Makara rashi contains three nakshatra
OM Shrim Vatsalaya Namaha
OM Vatsalaya Namaha
Neelanjana Samaabhasam OM sham shanaishcharaye namah
Neelanjana Samaabhasam- Ravi-putram Yama- agrajam Chchaya-martaanda Sambhootam
OM sham shanaishcharaye namah
Ena - Enadriz
Chandra-Makara matched with 12 radical lagna
steinbock - stone-buck
aiko-kheros - egokeros
gdi - al-jadi
the horned one, dragon, crocodile
राशि names in numerous languages
kheros = horn (e.g. rhino-ceros)
Makara = a horned sea-monster, representing the strict laws of Draco the dragon kingdom (draconian rules).
Mt. Everest, from the Tibet Side
The constellation of Capricorn from Richard Dibon-Smith - www.dibonsmith.com/cap_con.gif
nakshatra names in red by BP Lama
Uttarāṣāḍha - Vaishva ++ Śrāvaṇa - Hari ++ Dhaniṣṭha - Delphinus
woodcut from Liber Astronomiae by Fra. Guido Bonatti, c. 1277
9 graha bhava-activating rulership from Makara indriya-lagna
12 bhava described from Makara indriya-lagna
General Suitability of Gems for Makara indriya-lagna
Karaka significations of Makara
mahAsaMkrAnti = Surya gochara * annual transit * into the rashi of Makara
Regional Names for Makara
Ena * Ena-driz * eye of an antelope
Makar * Makra * Makraka * Magaram
Mriga * forest animal or wild beast, game of any kind, esp. a deer, fawn, gazelle, antelope, stag, musk-deer; the deer or antelope in the moon
Mriga-driz * eye of the antelope, eye of the deer
Mriga-mukha * Mriga-asya * face of a deer
Tarot Arka 15
matches rashi Makara
imagery from the exquisite medieval and early renaissance Northern European art collages of the Golden Tarot deck composed by Kat Black
the images from this beautiful deck are copyright US Games Systems and Kat Black
General Traits of
Makara indriya-lagna = Chandra in Makara
Law - Regulation - Step - Stage - Status - Position - elite - Rank - Order - Hierarchy - Pyramid -
Government - Society -
Leadership - Responsibilities -
Recognition, reputation, Respect for Positions of Power
punishments, consequences, system-wide rules, no individual exceptions
Institutional hierarchies of governance, social rank, executive leadership, skeletons, bones, and the Rules of Law.
" [They] are generally emaciated and weak and grow slowly.
They are economical, prudent, reasonable, thoughtful and practical minded.
He has special organizing capacity and a lot of tolerance.
[They] have to face lot of obstacles, difficulties and hindrances,
They are hard workers and are able to consolidate their position sooner or later.
They generally marry late, but prove good husbands and father of many children."
QUOTATION Saravali, Sarga-48, shlokas 38-41
" One born in Capricorn ascendant
Deepika Mantreshvara 9.10
"When Capricorn is on the ascendant at birth, the lower limbs of the native will be weak.
The person will have ample vitality. He will be lazy by nature and will accept the advice of others.
A man born here may become involved with an older woman or one from lower strata of society. He may become shameless and a religious hypocrite.
He will be fortunate and fond of wandering. He may become prone to windy diseases."
QUOTATION BPHS , Chapter 4: 19-20
" Makara is lorded by Shani
Its first half is quadruped and its second half footless, moving in water."
NAKSHATRA PORTIONS WITHIN MAKARa
Makara - Draco rashi specializes in hierarchical pyramid-shaped social organizations, bureaucracy, social ranks and classes, structure and bones, orderly social leadership, regulation and legislation, policy and protocol, judgments and the rule of law.
Makara class-structures, social position, reputation, respect
Public Figure Examples
high universal (vaisva) * ruled by brilliant, creative, attention-center Surya = politics, creativity, and drama
Surya's mūlatrikoṇa * Simhabhava-8 mystical knowledge, masks, secret doings, eruptions of energy, hidden resources, disasters, poisons, unseen forces, sudden unexpected changes, catastrophic upheaval , revolution, cycles of death and rebirth
[Uttarāṣāḍha pada-2 = Makara] [DOUBLE MAKARA] [class-conscious, hierarchical, ranked positioning, timeclock, pyramid, ages-and-stages, sober, architectural, governing, regulator, lawful, structural, stones-and-bones pragmatism.]
[Tula 10th-navamsha Career = brokering, contractual, alliance-building, diplomatic, equalizing, pleasant, musical, harmonizing, partnering, adjudicating, arranging, balancing, match-making, deal-making.]
[Uttarāṣāḍha pada-3 = Kumbha]
[systematic, gridworked, community-connecting, distributive, interlinked, socio-economic, networking, friendly, associative, goal-achieving.]
[Vrischika 10th-navamsha Career = undisclosing, dangerous, shocking, healing, penetrating, recycling, , explosive, identity-changing, mysterious, transformative, rejuvenating, evolutionary. ]
[Uttarāṣāḍha pada-4 = Meena]
[visionary, fantasizing, imaginative, conceptual, contemplative, privately guiding, interior, theoretical, diversifying, developing, inclusive, charitable.]
[Dhanus 10th-navamsha Career = preachy, pontificating, patronizing, inspirational, globalized, optimistic, expansive, believing, ideological, theological, philosophical, principled, indoctrinating. ]
ruled by intuitive protective, habitual, rhythmic, parental, sheltering, customary, affectionate Chandra
Chandra's mūlatrikoṇa = Vrishabha bhava-5 = literary genius, politics, royalty, entertainment, gambling, romantic idealism, children, center-stage roles, celebrity entitlements , charismatic performance, creative literature
[Śrāvaṇa pada-1] [Mesha]
[pioneering, dominating, active-aggressive, speedy, forceful, conquesting, competitive, athletic, new, bloody, muscular, innovative, battling, invasive, first-arriver, championship master.]
[Makara 10th-navamsha Career = status-maintaining, hierarchical, institutional, regulatory, governing, ranking, ordering, class-conscious, structuring, lawful, fixed-position, dignified elite. ]
[Śrāvaṇa pada-2] [Urisha]
[finance, face, family, food, tradition, treasures, pleasures, speech, song, language, capitalization, sensual values, historical knowledge, sound, color, taste, touch, beauty, cattle, oil, sugar, sweetness, wine, ornaments, music.]
[Kumbha 10th-navamsha Career = community, fundraising, social-participation, gridworking, gainful, economic, scientific, futuristic, networking, profitable, collectivist, populist, friendly.]
[Śrāvaṇa pada-3] [Mithuna]
[publicizing, explaining, detailing, mercantile, collaborative, communicative, media-messaging, team-working, tallkative, managing, planning, writing, instructional, neighborly.]
[Meena 10th-navamsha Career = guiding, intuitive, conceptual, abstract, visionary, theoretical, charitable, sleepy, imaginative, contemplative, dreamlike.
[Śrāvaṇa pada-4] [Karkata]
[defensive, nationalistic, rhythmic-algorithmic, worshipping, protective, customary, ritualized, routinized, rutting, tidal, moody, habitual, parental, cultural-agricultural, householding.]
[Mesha 10th-navamsha Career = championship, engineering, first-arriving, invasive, weaponizing, fighter, pioneering, muscular, dynamic, energetic, pushy, conquesting, innovative, fiery, new-birth.]
Dhaniṣṭha - Delphinus * the climber
ruled by active, competitive, challenging, sexually pursuing, vital-movement Mangala
Mangala's mūlatrikoṇa Mesha = 4th from Makara
Establishment, foundational schooling, defense of the homeland, binding, boundaries, fences, patriotism, protectionism, ancient roots and rhythms, place of settlement, ethnicity, home culture, settlements, farming, ranching, campus, care-taking, sheltering, protectionism * rhythms, routines, beat, pulse
lands and property ownership-stewardship (including what is underneath the land -- exempli gratia, graves, underground civilizations, oil, gas, geothermal heat, minerals)
T. Subba Row. (1881)."The Twelve Signs of the Zodiac" in Five Years Of Theosophy. George Robert Snow Mead (ed.). London. (1885, 1894).
" Mystical, Philosophical, Theosophical, Historical and Scientific Essays Selected from"The Theosophist" . Available at www.gutenberg.org
" X. Makara.
There is some difficulty in interpreting this word; nevertheless it contains within itself the clue to its correct interpretation.
Now in Sanskrit, Thribhujam means a triangle, bhujam or karam (both are synonymous) being understood to mean a side.
( * 36 is three times 12, or 9 Tetraktis, or 12 Triads, the most sacred number in the Kabalistic and Pythagorean numerals.--Ed. Theos.)
(** The five-pointed star or pentagram represented the five limbs of man.--Ed. Theos.)
Now, Makaram is the tenth sign, and the term "Dasadisa" is generally used by Sanskrit writers to denote the faces or sides of the universe.
The sign in question is intended to represent the faces of the universe , and indicates that the figure of the universe is bounded by Pentagons.
If we take the pentagons as regular pentagons (on the presumption or supposition that the universe is symmetrically constructed) the figure of the material universe will, of course, be a Dodecahedron , the geometrical model imitated by the Demiurgus in constructing the material universe. ..."
Vocabulary for Makara
niza-bala group =
tattva = " that-ness " , element
pRshthodaya group= " rising from behind" tail-first
11th-from = Natural Friendship Community-Economy- Sahangha
befriends "Vṛścika-08" types:
disaster-responders, the emergency-oriented
plungers, divers, drillers, miners, penetrators
knowers of state secrets; knowers of personal secrets
keepers of hidden treasure, managers of masked wealth that is hidden from government taxation
participants in hidden liaison
the secretive and manipulative,
explorers, investigators, detectives, examiners
those concerned with the conditions of dematerialization such as surgeons and forensic scientists
tantric healers, those who heal by mysterious means
those disconnected (12th-from) higher wisdom;
leaders (10th from) of community development
Makara prefers to make friends with persons who have access to hidden resource treasuries. Unless a luminary (Surya, Chandra) occupies bhava-11, Makara's network of associations may remain largely, intentionally unseen.
General Suitability of Gems for Makara indriya-lagna
Aid to three friends of Shani
There are exceptions to all of these general rules which are caused by the position of Chandra, the active Vimshottari time lords, and one's personal goals, inter alia.
QUOTATION from BPHS, Sarga-40, Sl. 13
Raja Yoga for Maraka lagna = Shukra-yuti-Shani in Makara indriya-lagna
" An exchange of Rashis between Karma's Lord and Lagna's Lord
will make the native associated with the king in a great manner."
BPHS, Sarga-5, Sl. 41
WRT Parivartamsha Yoga for Maraka lagna
"If the lord of the Lagna and the 10th exchange Bhava with each other then they form a Raja Yoga. They will confer high position, reputation and power."
Natural communities, friendship networks, and sangha =
Vṛścika: befriends disaster-responders, the secretive and manipulative, exploratory, drillers and miners; controlling; shamans, healers, and transformers; detectives; those less concerned with higher wisdom; those holding secrets; the emergency-oriented
Karaka- significations of Makara
this list is adapted from Das
Attacks, tradition, badly in need of guidance, change, dissatisfaction, destiny, fate, destruction of traditional values, difficulties, rebirth, doesn't like advice, doesn't like religion, excruciating pain, feminine, earthy, movable, hardening, hardship, has no feelings, inwardly satisfying, likes aggression, much likes being energized, likes hard work, low class, very controlled, mental torture, moving forward, mundane existence, non-philosophical, offended by religion, absence of ease, slow.
MRIGA = animal
Makara and Kumbha = Mriga's Animal nature, classically exemplified by the behavior of crocodiles (makaram, kumbham) in the jungle.
Mriga has the herd instinct.
Their animal-based behavior is straightforward and predictable. It is almost completely reflexive and instinctive.
One of the great virtues of a Makara incarnation = one can live life largely apparently uninterrupted by the vicissitudes of human style "choice" . What choice-making occurs is only on a limited basis regarding enhancement of material survival through reducing the fear response.
The choice process is fully resolved in the moment of material attainment, which is to say the Maraka native is happy with tangible proof of one's survival And does not spend a lifetime seeking ineffable qualities such as meaningfulness or enlightenment.
Shani's lordship emphasizes the role of the Reptile Brain, the source of signals encouraging survival through conformity and single-minded pursuit of material requirements.
Attributes of solid citizenry such as property ownership-stewardship , military protection, lawfulness, conservative politics, respect for traditional social practices, respect of caste boundaries are
What is there
Who is there:
Makara and Kumbha - Ghata = the two rashi of Shani
Makara governs the solar side of Shani's terrain. Makara rules "bottom" of the pingala nadi = central solar channel in the subtle yogic body, the solar side of muladhara chakra.
Kumbha rules the lunar side of Shani's terrain. Kumbha governs the"bottom" of the ida nadi = the central lunar channel which rules on the left side of the sushumna. (Or, it can be seen to form a caduceus-type snake-wrap around the central core, crossing at chakra points. There are several viable models.)
Frawley's explanation of why Kuja is exalted in Makara, ' for example, is eminently sensible. (By contrast, Kuja is Kumbha is known to be weak and confused.)
Makara = // cold-dry // rashi, ruled by // cold-dry // Shani.
Mercury * Budha and Saturn * Shani are considered cold planets because they are concerned with material and mental matters notwithstanding the feelings of the heart.
As a generality, the four "cold" lagna are Mithuna - Dvamdva, Kanya - Parthya, Makara - Draco, and Kumbha - Ghata . Natives of these four lagna tend to live on the material and/or mental surface of life. They may be esoterically cold-blooded deriving from their esoteric reptilian nature (particularly Śrāvaṇa).
Their social identity is directed largely by their sense of mental activity (Mithuna and Kanya) or their sense of material obligation (Makara and Kumbha). As a result their bodies are less sensitive to the spiritual and emotional vibrations.
This general observation can definitely be changed when the Lord of Chandra is a sensitive planet, or when the lagnesha (for Makara, lagnesha is Shani) is conjunct (yuti) more spiritually or emotionally disposed planets such as Guru or Moon or more psychic influences like Rahu-Ketu , or when the lagna is favorable aspected, etc...
However, as a general rule the cold signs live on the mental and material surface of life; they tend to be driven by surface concerns and they lack depth. If both kundali indriya-lagna and radix Chandra are ruled by Budha or Shani, the"cold"attribute is doubled.
Chandra activates Bhava-7 for Ena lagna.
Makara indriya-lagna has a psycho-emotional predisposition to expect that establishing relationships and contractual agreements will provide their security and protection . They are happiest (not always successful but happiest) in contractual roles that express balancing and negotiating behaviors. E.g., marriage counselor, attorney, advising physician, arbitrator or negotiator, broker, financial dealmaker and any type of arranger.
Chandra's radix and navamsha rashi and any drishti to Chandra will show the native 's specific style of pursuing security and emotional fulfillment. (E.g., Moon ruled by Shukra gives balancing and designing roles in beauty and justice; ruled by Shani gives contract enforcement roles in government and large organizations; ruled by Surya negotiating role in entertainment etc.)
Mt Rainier in Washington State USA, by photographer Kelly Cyr
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