Divinity and Doctrine

Writers

born one month after

• Pucci Prints 1914-1992 fashion Emilio Pucci

born two weeks before

• Way of Zen 1915-1973 radio philosopher Alan Watts

born two months before

• 52nd Dai, Dawoodi Bohra 1915-2014 Syedna Mohammed Burhanuddin

Integral Yoga brand Yogaville

hatha-yoga educator

community leader

Swami Satchidananda

a.k.a. C. K. Ramaswamy Gounder

Earthbody-Entry Tuesday-22-Dec-1914

Earthbody-Exit 19-Aug-2002 (age 87)

Yogaville (Virginia) Swami Satchidananda * 1914-2002 * C. K. Ramaswamy Gounder

birth data from: http://en.wikipedia.org/wiki/Swami_Satchidananda * tentatively rectified by BP Lama

charts, graphs, and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Masculine Nativities

Swatika * Chotthi * Vayu * Nishtya

BPL commentary

For Swatika births of a masculine valence, the disposition of mesmerizing, hypnotic, shadowy, exciting, passionate, ambitious, opportunistic, privilege-seeking Professor Rahu may considerably affect the outcome.

For those born into the paradigm of Nishthya, exotics, ethnic mixers, opportunists, fascinators, mesmerizers, privilege-seekers, impostors, rogues, agents of passion and desire, self-proclaimers, self-promoters, charlatans, masters of smoke and oils, and entrancingly ambitious persons may be especially influential.

Guided by the instructing intelligences of Arcturus. Their purpose is to broker trade agreements and balance the interests of multiple ambitious stakeholders.

Social justice, personal power

Rahu-ruled Swatika gentlemen are Mix-Master Middlemen. They tend to be fascinating figures. By skillfully mixing and trading with different folks, Swatika chaps build exotic new exchange relationships. They are often found in policy organizations and government agencies, where their social equity work is distinctively multi-cultural. Their roles include trader, exchanger, bridge-builder, diplomat, negotiator, deal-maker, bargainer, marriage-matcher, alliance-designer, and other balancing activities that engage two mismatched sides within one functional agreement.

Swatika represents Rahu's desire to amplify Zukra's quest for harmonious agreements. Rahu challenges cultural boundaries. The mix-master may skillfully combine unusual agents and mismatched agendas in order to obtain a rebalanced status. Similar to Shataviskaka, the Swatika-born are mixed-system orchestrators who may take direction from Otherworldly sources. The character of Rahu is determinative.

Due to their Rahu-gifted ability to think outside the box, Swatika-born may realize previously unthinkable opportunities for diplomacy and fair exchange. Their success is noted in negotiation, trade-deals, and bargaining in commodities, ideas, or services.

In politics, Nishthya fellows may be associated with social, economic, or political integration of previously hostile or excluded participants. Their special talent is dealing with those who may be rogues, outsiders, stigmatized, or posturing frauds. Vayu-born graciously mix people and environments that were once segregated, by making successful pairings between ethnicities, religions, nations, or individuals of differing practice.

Their pursuit of a social justice agenda is not entirely idealistic. It is ultimately motivated by their desire to obtain privilege by facilitating partnership geared to increased barter, brokerage, and exchange.

Themes of opportunity, fascination with appearances, and acquisition of privilege may contextualize Swatika's terrestrial experience. Applies also to Swatika-Chandra

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 84.

"a quiet and unassuming person,

thoughtful and meditative

• yet given to sudden outbursts of temper.

Lives in the mental world rather than in the physical.

Prefers solitude to the company of others.

• Does not care for small talk

• and finds social contact rather tiresome.

Many astrologers and philosophers found with Shatataraka on the Rising Point."

A light eater and moderate in most things."

Biographical events matched to the Vimshottari Dasha timeline

• Yogaville 1914-2002 Swami Satchidananda

Rahu Mahadasha age birth-15

• Rahu-Kumbha * Rahu in bhava-5 * Rahu-yuti-Chandra

22-Dec-1914 Earth-birth in Chettipalayam, Coimbatore, India * Rahu-Rahu swabhukti

Guru Mahadasha age 15-31

• Guru-Makara * Guru in bhava-4

Janma Sade-Sati Kumbha Mar-1934 until Mar-1937

1935 exchange the vows of marriage--1 (age 23) * Guru-Zukra bhukti ++ Sade-Sati

1937 celebrated the birth of child-1 -of-2 (his age 25) * Guru-Zukra bhukti * Zukra rules 9th-from-Chandra

1940 grieved decease of wife (five years after marriage) * Guru-Rahu chidra-dasha

Shani mahadasha age 31-50

• Shani-Mithunaya * Shani in Bhava-9

1946 departure to old holy place (Rishi-kesha) and separation from children * Shani-Shani swabhukti

10-July-1949 ordination by Swami Sivananda as "Satchidananda Saraswati" * Shani-Budha bhukti * Budha Dharmesha-9 priesthood, doctrine, holy orders (Shani-9)

1951 assigned by Swami Sivananda to teaching, medical, and social-outreach mission in Sri Lanka * Shani-Budha bhukti * Budha ruler-of-12 distant lands

Budha Mahadasha age 50-67 *

• Budha-Vrizchika * Budha in bhava-2 * Budha-yuti-Zukra

1965 invited to visit New York by USA artists who knew him in Sri Lanka * atmakaraka Budha-Budha swabhukti * Sade-Sati * Budha Dharmesha-9 doctrinal teaching ++ Budha in 10th-from-Chandra

• Janma Sade-Sati Kumbha Jan-1964 until Dec-1966

1966 split from Swami Sivananda's Divine Life program, establishes a new program Integral Yoga * atmakaraka Budha-Budha swabhukti * Budha ruler-of-12 from 10 dissolution of previous position ++ Sade-Sati

1969 historic exposure as calming speaker at the famed Woodstock Festival * Budha-Zukra bhukti * atmakaraka Budha-yuti-Zukra lagnesha in 10th-from-Chandra-yuti-Rahu-5 artistic performance. Both Zukra and Budha occupy Vrischika, suggesting tantric arts such as hatha yoga, pranayama, and mystical sound.

1976 (SS age 62) becomes USA citizen * Budha-Rahu bhukti

1979 established the Yogaville community on 750 acre tract in western Virginia USA * Budha-Shani bhukti * Shani bandesha-4 lands properties

Ketu Mahadasha age 67-74

• Ketu-Singha * Ketu in classroom-11

1986 construction of the interfaith Lotus Shrine * Ketu-Rahu bhukti

Zukra Mahadasha age 74 until decease age 87

• Zukra-Vrizchika * Zukra-2 * Zukra-yuti-Budha

1990-1991 nine, long-term, female devotees stepped forward to accuse SS of ongoing sexual abuses * Zukra-Zukra swabhukti * female sex scandal * Zukra randhresha ++ Sade-Sati

• Janma Sade-Sati Kumbha Mar-1993 until Jun-1995

19-Aug-2002 Lightbody Lift-off (age 87) * Zukra-Ketu * chidra-dasha

• Yogaville 1914-2002 Swami Satchidananda

Surya * pitrikaraka

• Surya-Dhanuzya* Aditya * the unsplit, undivided
• Surya in bhava-3 * center of commerce, intelligence for reports, dramatic announcements, creative descriptions * self-referential instruction delivery * confident handcraft, splendid technology * entertaining explanations * administrative entitlements * focus on communication * eye on process management * iconic messaging * bright center of discourse * brilliant gesturing
• Surya-yuti-Kuja * confidently progressive * bright warrior * moves in alignment with the spiritual rays of the Sun * creatively intelligent brother-figures * self-reflexive political pursuits * champion of brilliant ideals * competitive father-figure * entitled to conquer and win * radiantly pioneering

Chandra * matrikaraka * garha-karaka

• Chandra-Kumbha * comforted by rhythmic pulsing network linkage
• Chandra in Shata-taraka * comforted by mixed networks * protectors of universal mingling * soothed by risky marketplaces * needs to make expedient social connections
• Chandra in classroom-5 * comfort in politics * familiar with gambling and games * soothed by celebrity, charm, children * needs to feel the repeating pulse of confident self-expression * emotionally attuned to uniqueness * settled into the rhythm of romance * intelligent customary routines * calmed by artistic performance * undulating creativity
• Somana-yuti-Rahu * Emotionally expedient * sensitive to exotic figures * needs exciting opportunities * unconventional parenting style * soothed by unusual experiences * undulating desires * craves nurturing * feels exceptional

Emotional conflicts exacerbated by ambitious Rahu = Chandra rules 6th-from-Chandra

MOTHER

MARRIAGE partnership support expectations

Kuja * bhratru-karaka * virya-karaka

• Mangala-Dhanuzya * vigorous pursuit of humanistic worldview* push toward doctrinal expansion, proactive teaching-preaching, philosophical globalism
• Mangala in bhava-3 * drive toward commerce * push toward scripted communication * active touring * invasive management * energized process * hyperactive mentality * athletic sibling-figures * promotional sales * photographs of the muscular physique * dynamic marketing * champion of teamwork * pursuit of business
• Kuja-yuti-Surya * active creativity * high-energy confidence * dynamic genius * championship force joins willful charm * potential for aggressive politics * brilliant competitions * self-promoting * vigorous theatrical displays

Kuja rules Vrischika-2 = 10th-from-Chandra

Budha * bandhava-karaka * zisya-karaka

atmakaraka

• Budha-Vrizchika * secretive communications * articulation of transformative process *  emergency pronouncements *delivers  messages about dangerous situations * descriptive initiations * discusses  undisclosed information * mysterious handcraft * * articulately defined masking * gives instruction for penetrating procedures * expertly detailed disguise * hands-arms-shoulders make occult gestures
• Budha in bhava-2 * narrative of value-fulfillment * conversations about natural resources, history * instructions for conservation, banking, treasuries * discusses sound values, speech-song, eyes-face * tells stories * defines storage * describer of family lineage * explainer of wealth preservation * delivers instructions for preservation of collected assets * talks about knowledge base * conserves libraries * quick with language * repeats from memory
• Budha-yuti-Zukra * explainer of balanced arrangements * affinity for diplomatic conversations * parity-seeking communicator roles * enjoys words * sweet descriptions * delivers instruction about relationships * vocabulary of balanced arrangements * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort * detailed lyricist * attracts chatty partners , talkative sister-cousin-cohort, lyricist

Budha in Vrizchika resides in the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra

Guru * dhavakaraka * bahuta-karaka

• Guru-Makara-Draco * nichha * understands social structure * develops many rules * class-conscious convictions * conventional doctrine * believes in common sense * pragmatic guidance * philosophical realism * diverse social responsibilities * principled materialistic worldview * faith in hierarchical order * preaches about wise governance * widens the scope of institutional authority
• Guru in bhava-4 * many roots * growth of homes and gardens * many diploma and licenses * abundant owned property * many vehicles + modes of transport * multiple caretakers * diverse mother-figures * extensive lands + deeds of title * a patron of environmental stewardship

Zukra * svadhu-karaka * kalatra-karaka

• Zukra-Vrizchika * appreciation of penetrating discovery * likes mysteries * attracted to danger * pleasures of covert power * preference for undisclosed arrangements * phoenix aesthetic of rejuvenation + rebirth * negotiates pleasantly in threatening conditions * seeks equity during sudden upheavals * seeks balance during emergencies * enjoys hidden assets * gracious partner in secret diplomacy
• Zukra-2 * swabhava * pleasure of gathered treasures, enjoys banked assets, bargains toward collected equity; feminine-figures predominate the family, gracious storyteller, preserved, linguistic, voiced, * pleasing designs to adorn the face, mouth, jaw, neck, teeth, and hair * historical values, appreciation of speech-and-song
• Zukra-yuti-Budha * * sweetened messages * gracious explanations * singing and songwriting * articulate negotiations * talkative sister-figures * pleasant conversations * bargaining for business * sibling-cohort communicative arrangements * youthful beauty

Notable challenges regarding women and marriage, including sexual harassment lawsuits during Zukra Mahadasha *

Shani * duro-karaka * jara-karaka

Yogakaraka Shani rules 4-foundations, schooling + 5-intelligence, creativity

• Shani-Mithunaya * tiresome old documents * resistance to change of explanations * obliged to conform to the hierarchical managers * must materialize orderly information delivery * rigid process handling * heavy old discussions * obligatory, strictly scripted conversations * inflexible instructions * must endure the lowest-common-denominator proletarian communication * slow elderly messengers * vital energy compression stress zone = hand-arm-shoulder * restricted breathing * insufficient team cooperation * must continue to collaborate, cooperate, gesture, and signal despite scarce available resources
• Shani in Bhava-9 * Structured, orderly, time-conscious paradigm of belief. One must preach the old doctrine, old principles; punitive, unyielding ideologies, cautious, conventional father-figures; tense and fearful religious teachers, chronic rigidity of worldview; heavy legacy pressure against freely chosen convictions. Resistance to new teachings. Preacher's fatigue. Resentment toward changes in catechism. Intolerance for sacerdotal innovation. Support for socially-approved, rigidly dutiful roles as high priest, guru-figure, professor, rabbi, sermonizer, proselyte, Old Believer.

Shani-9 and Shani in 5th-from-Chandra. Although SS produced two sons during his marriage age 23-28, after widowhood age 28 he left the boys in care of his own mother and rarely saw them afterwards

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

• Rahu-Kumbha (swakshetra) * shimmering illusion of profitable webworks * craving for community * over-reaching voluntary connections * mirage of material science * fabulous marketplace associations * extraordinary friendliness * intriguing ecologies * mask of lawfully interlinked systems * fascinating achievements * culturally mixed social networks * seeks special importance via apparent (but perhaps not authentic) attributes of  futurism, + social participation activism * finds opportunity in economic distribution + community-linkage * seeks privilege via socialite-roles
• Rahu in bhava-5 * passion for politics, celebrity, games * in swabhava of Splendid Surya, the Shadowy Specter seeks privilege via glamorous or unusual children; out-of-bounds creativity, and amplified poetic romance; Risk-rewarding Rahu generates a charismatic individuality, center-of-attention displays of creative genius. Desires a special, important role in performance arts, literary arts, entertainments, royalty roles, pageantry, celebrity events, or dramatic splendor. Exciting, opportunistic, ambitious children and lovers. Rahu the Poseur may wear the persona (mask) of a dramatic actor, a celebrated intellectual, or a politician. Craves the center stage, the lights, the glory. Rahu-5 trespasses the cultural boundaries in matters of unique personal creativity, children, speculation, gaming. Seeks flamboyant fashion, exceptional offspring, and the thrill of political theatre.
• Chandra-yuti-Rahu * amplified emotion, magnified familiarity exotic habits, tricky comforts, opportunistic mother, fascinating (but perhaps illusory) appearance of sympathetic caretaking, hypnotic rhythms, emotionally attuned to cross-cultural mixing, fascinating (but perhaps illusory) appearance of sympathetic caretaking, hypnotic rhythms, emotionally attuned to cross-cultural mixing

Ketu * kavandha-karaka * chidra-karaka

• Ketu-Singha * dissociates from creative performance, incomplete entitlement, empty intelligence, dissolute brilliance, not limited by celebrity roles, ignores restriction on political opinion, applies theatrical solipsism to the misty abyss
• Ketu in classroom-11 * absent from friendships, disregards profitability * no barriers in community, dissolves the social network, vacuous associations, irrelevance of the material goals, ambivalence toward economic empowerment. One abandons the elder siblings, ignores marketplace earnings, surrenders the electro-magnetic connections. May prefer to live without electricity, or off-the-grid.

all that is true, all that is noble,

all that is just and pure,

all that is loveable and gracious,

whatever is excellent and admirable -

fill all your thoughts with these things."

~~ Epistle to the Philippians 4:8

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