born one month after
born two weeks before
born two months before
Integral Yoga brand Yogaville
a.k.a. Swami Satchidananda Saraswati
a.k.a. C. K. Ramaswamy Gounder
dematerialization 19-Aug-2002 [age 87]
founder of Yogaville [Virginia]
Swami Satchidananda Saraswati
C. K. Ramaswamy Gounder
birth data from: https://en.wikipedia.org/wiki/Swami_Satchidananda
tentatively rectified by BP Lama
tentatively rectified by BP Lama Jyotishavidya
charts + graphs + tables = generated by Shri Jyoti Star - www.vedicsoftware.com
- adapted by BP Lama
Purva-bhadra - Aja-eka-pada - Pegasus
For Purvabhadra births of a masculine valence, the condition of prosperous, preaching, inclusive, broad-scope, philosophical, humanistic Brihaspati may considerably affect the outcome. Masculine births under auspice of Puna, Viśākha, or Purvabhadra may find that their worldview is greatly shaped by the character of priestly teachers and guides.
For those born into the Guru-ruled paradigm of Aja-ekapada, teachers, preachers, professors, patrons, agents of generosity and guidance, guru-figures, ideologues , indoctrinators, theorists, know-it-alls, proselytes, philosophers, pontificators, patriarchs, pundits, pater-nosters, proponents of principled understanding, wise-ones, wizards, druids, and paradigms of belief may be especially influential.
Instructional guidance is provided by emissaries from the civilizations of Pegasus. Their purpose is expansion of prosperity = proshtha.
High forehead. The majority of Purvabhadra nativities are wanderers. Universalist perspective. The majority of Purvabhadra are higher dimensional Seva-wanderers who assume guidance roles. Those born into the paradigm of Aja-eka-pada are often excellent dancers who bring understanding of growth patterns via Posture and Dance r.
[Kumbha - Ghata] pada 1-2-3 expresses Guru's rulership of 2-collections, affluence ++ 11-revenues, friendships. Guru-and-Shani are mutually neutral. Pada 1-2-3 births are found in the overlap between Guru's financial-social expansions (2-11) and Shani's ability to bridge the physical-astral worlds (1-12). Pada 1-2-3 are often involved in large-scale social economic network s which have both a public identity and an invisible private reality, such as international finance or government-corporate aid groups. They can also be social scientific theorists and writers on topics of large-scale social behavior. Like all Kumbha-born, their wealth expands via globalist, philosophical Brihaspati.
[Meena - Antya] pada-4 expresses Guru's rulership of 1-embodiment ++ 10-leadership, reputation. Brihaspati activates both Purvabhadra nakshatra ++ Meena rashi, creating a concentrated effect of expansive Saptarishi growth patterns. Pada-4 is less concerned with financial affluence and more attuned to visionary truth. Pada-4 may become leaders in wisdom fields such as divinity, philosophy, spiritual healing, clairsentient understanding, envisioning practices, or ancestor guidance.
Themes of broad scope, theoretical understanding, and visionary imagination may contextualize Ajaekapada's terrestrial experience Applies also to Chandra in Purvabhadra - Pegasus
QUOTATION from: Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra . p 88
" ... high-strung and nervous in temperament .
They are not very strong constitutionally.
They are rather grave and serious in demeanor
they belong to the Mental Group and are by no means orthodox ,
Biographical events matched to the Vimshottari Dasha timeline
[Rahu Mahadasha] [age birth until age 11.7]
Tue-22-Dec-1914 Earth-birth in Chettipalayam suburb of Coimbatore, India 10°53′53″N 77°4′39″E * Rahu-Budha bhukti
[Guru Mahadasha] [age 11.7 until age 27.7]
Mar-1934 until Mar-1937 Janma Sade-Sati Kumbha
1937 [SSS age 23] celebrated the birth of child-1-of-2 * Guru-Rahu chidradasha ++ janma Sade-Sati
[Shani Mahadasha] [age 27.7 until age 46.7]
1940 [SSS age 28] following five years of marriage + two children, grieved decease of lifepartner-1-of-1 * Shani-Shani svabhukti * Shani rules 7th-from-7th-from-Chandra
1946 [SSS age 43] Surrenders his two sons into the care of his mother. Wanders to [Rishi-kesha] to begin monastic life * Shani-Ketu bhukti
10-Jul-1949 [SSS age 46] ordination by Swami Sivananda, gaining ordained name "Satchidananda Saraswati" * Shani-Ketu bhukti * Ketu-9 liberation catechism
1951 [SSS age 48] assigned by Swami Sivananda to teaching, medical, and social-outreach mission in Sri Lanka * Shani-Shukra bhukti * Shukra-10 career
[Budha Mahadasha] [age 46.7 until age 63.7]
Jan-1964 until Dec-1966 Janma Sade-Sati Kumbha
1965 [SSS age 51] invited to visit New York by USA artists, who knew him in Sri Lanka * Budha-Shukra bhukti * yogakaraka Shukra rules 9-globalism ++ janma- Sade-Sati
1966 [SSS age 52] 1966 [SSS age 52] despite having promised to carry out the Divine Life program of his master, Swami Sivananda, SSS establishes his own new program, Integral Yoga * Budha-Chandra bhukti * Chandra rogesha disagreement ++ janma-Sade-Sati
1969 [SSS age 55] life-changing role as an exotic-looking, fascinating, calming speaker to the agitated crowd at Woodstock Festival * Budha-Rahu bhukti ++ samchara Rahu-Ketu via Kumbha-indriya-lagna = thrilling personality
[Ketu Mahadasha] [age 63.7 until age 70.7]
1976 [SSS age 62] obtains USA citizenship * Ketu-Shukra * yogakaraka Shukra rules 4-settlement
1979 [SSS age 65] established the Satchidananda Ashram within the Yogaville community on donated, 750 acre tract in western Virginia, USA * Ketu-Rahu bhukti - Rahu-1 eponymous placenames
1986 [SSS age 72] construction of the interfaith Lotus Shrine containing the sacred symbols of 14 religious traditions * Shukra-Shukra svabhukti * yogakaraka Shukra rules 4-temple, house of worship
1990-1991 [SSS age 77] nine, long-term, avowed female devotees stepped forward to accuse SSS of ongoing sexual abuses. Following decades of worshipful service, numerous ordained swamis leave the organization * Shukra-Rahu bhukti ++ dvadasa Sade-Sati
Mar-1993 until Jun-1995 Janma Sade-Sati Kumbha
19-Aug-2002 [SSS age 87] liberation from the Earthen-body * Shukra-Ketu chidradasha
Distinctive features of the nativity
pitri-karaka [father] jyoti-karaka [light]
[usually is the eldest child]
[bright center of doctrinal community]
[intelligence focused in scientific theory]
[instructional-explanatory Mūla-3] [navamsha Surya-Mithuna] confidently communicative-commercial
OUTCOMES - SURYA
self-reflexively interlinked, brightly connected, charmingly friendly, regal style of maintaining community, goal-focused, radiantly achieving, politically networked, splendidly associative, center-stage socialite icon [Surya in bhava-11] rules
CAREER - SURYA
matrikaraka [mother] * garha-karaka [village]
OUTCOMES - CHANDRA
kinetic, personalized, moving, sensitive, parental [Chandra in classroom-1] rules
CAREER - CHANDRA
SSS conducted a multi-decade ministry of service in healthy lifestyle instruction [6, diet, remedies]
Emotional conflicts exacerbated by ambitious Rahu
typically [Chandra-Kumbha]  = unbalanced or exploitive relationship with the mother-figure
SSS created servitude for his mom when he walked away from his home and children, leaving his own mother with the responsibility to raise SSS two sons with minimal support.
Emotional conflicts exacerbated by ambitious Rahu
MARRIAGE partnership emotional equity support expectations
Additional partners, betrayal of trust in parent-figure
rogesha [Somana-yuti-Rahu] 
After leaving his sons fatherless, SSS was initiated as a celibate swami. Yet, many additional sexual partners are documented. They were culled from the swami's flock of young female devotees.
A charismatic leader, who has built a praiseworthy organization, may feel convinced that one is very exceptional and privileged [Rahu-1]. Compared to one's own importance, the well-being of those in one's care [Chandra] may seem insignificant.
Toward the end of SSS life, nine female devotees filed a lawsuit . The plaintiffs alleged sexual violation of their trust in their guru, who they viewed as a parent figure (Chandra-1). The devotees' complaint harkened back to an earlier betrayal of his sons' trust in their only surviving parent.
SSS never acknowledged wrongdoing.
bhratru-karaka [brother] virya-karaka [virile]
[publishing-commercial Mūla-3] [navamsha Mangala-Mithuna] intuitively competitive detailed scripted communications
OUTCOMES - MANGALA
earning, community-connecting, systematic, profitable, associative [Mangala in bhava-11] rules
CAREER - MANGALA
Kuja-11 drishti energizes, stimulates, activates, moves, and provokes
Lifetime in Tension
Innovative Leadership, themes of tantric Mystery and spiritual evolution
Starting a new religious order, with re-engineered social rules [Vrischika-10] . In a departure from the enduring misogyny of the maths, SSS initiated celibate swamis both men and women, sannyasin and sannysini.
At its peak, the yoga community had many thousands of participants and an initiated staff of devotees entrained to the guru.
After disagreements with his Bharati spiritual brethren during Budha-Chandra bhukti, SSS began a new USA ministry on a business model suitable to the American reality.
SSS pioneered [Kuja] commercial hatha-yoga instruction, using storefront classes [3 shops] and the emerging 1970's audio-video technologies [3 instruction] to promote his Age-of-Kumbha message .
The guru wrote numerous books by request and invitation, published by his disciples, and marketed using his personal image on the book covers.
SSS also wrote teacher-training curricula which were efficiently produced by the volunteer network of his devotees [Mangala-11, networks]. Production costs were low and distribution  was energetic [Kuja]
jamayah-karaka [sibling] sandesha-karaka [message] shisya-karaka [student]
[visionary-guiding Jyeṣṭha-4] [navamsha Budha-Meena-nicha]
[Atmakaraka messenger, translator, interpreter, ,writing, announcements, dialog, description, publication]
audio-video instructions, small-group collaborations, book publishing, travel itineraries, conferences
OUTCOMES - BUDHA
authoritative, recognizable, commanding, descriptive [Budha in bhava-10] rules
CAREER - BUDHA
SSS initiated [Budha-Vṛścika] cells of like-minded, youthful [Budha] American swami celibate adherents.
[Budha-yuti-Shukra] occupy Vṛścika, suggesting SSS leadership in organizations for tantric healing arts such as hatha yoga, pranayama, and mystical sound.
Budha randhresha - power of self-reinvention
dhava-karaka [husband] bahuta-karaka [variety]
[dhana-yoga based in distant or cloistered realms]
[financially pragmatic invisible charities]
[clairsentient understanding of networked sound]
[numerous optimistically corrupt sanctuaries]
[imagination guided by limiting materialistic beliefs]
[class-conscious structured private enclosures]
[falsely cheerful isolation]
[dreamworld may provide misleading guidance]
[husband may be a misunderstood foreigner]
[ministering-complaining Dhaniṣṭha-2] [navamsha Guru-Kanya] expansive service ministry
OUTCOMES - GURU
privately philosophical, expansively imaginative, broadly visionary, cheerfully insightful, contemplatively secluded, tolerantly prayerful, invisibly guided [Guru in bhava-12] rules
CAREER - BRIHASPATI
Dhanayoga via sanctuary spaces, distant lands, meditation, interiority, private guidance, invisible faith
[Guru in bhava-12] rules
From scraping together a living at the motorcycle shop to director of vasts assets, SS realized a quiet but effective dhana yoga by building his empire in a foreign land [Guru-12]. Although the wealth was held in trust [Guru-12 invisible] SSS ultimately presided over a substantial portfolio of land, vehicles, farms, temples, public and private buildings, intellectual property, royalties, and investments.
SSS was a widely admired exponent of broad-minded and tolerant principles [Guru principle].
Sadly, accusations of sexual abuse of his female devotees became known to the sangha of his devotees, and finally to the general public.
Nicha-Guru in bhava-12 ultimately corrupts the expressions of family  and friendship 
svadu-karaka [sweet] kalatra-karaka [wifely companion]
[marketplace systems financial decision-maker]
[popular justice-seeking commander]
[respected for plebian patriotic leadership]
[womenfolk may have confidential seniority]
[theatrical-ceremonial Anuradha-1] [navamsha Shukra-Simha]
OUTCOMES - SHUKRA
SSS = communal settlement property developer. He directed a chain of hatha-yoga schools, and developed numerous valuable properties [ashrams], including a 750-acre agricultural-residential compound (4)
SSS built a celebrated public temple showcasing symbols of fourteen world religions in the settlement called Yogaville, in Virginia USA
The great majority of SSS disciples were womenfolk [Shukra] .
duro-karaka [endurance] * jara-karaka [Jahre, years]
[masked-undisclosing Mriga-4] [navamsha Shani-Vrischika]
OUTCOMES - SHANI
[Shani in Bhava-5] rules
CAREER - SHANI
Lifetime in Tension
Separation from Children - Responsibility for Students
rajyalobha-karaka [ambition] picchala-karaka [slippery]
[for Kumbha indriya-lagna]
check Shani for defining source of Rahu's social-rank positioning
[Rahu-1 casts passionately unique individualizing drishti into 5-7-9]
[passionately wants to be an utterly unique futuristic-scientific embodied personality]
[may be the symbol of an entrancing unorthodox populist cult]
[identified with prestige of goal-achieving economic networks]
[extraordinary vital electromagnetic embodiment of galactic grid ]
[appears as a fascinating crowd-electrifying figure]
[exemplifies friendly collectivism]
[over-reaching marketplace connections]
[ambitious social-participation community egalitarianism]
[may have an unusual childhood due to the challenge of regulating their electromagnetic frequency]
[may become exceptionally wealthy depending upon Guru]
[philosophical-doctrinal Varuna-1] [navamsha Rahu-Dhanus]
OUTCOMES - RAHU
kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum]
[for Simha indriya-lagna]
[absence, disappointment, disorientation within ceremonial, displaying relationships]
[dispersed engagement with commercial earnings]
[dissolution of business profits]
[restless apathy toward marketplace transactions]
[surrenders management revenues]
[apatheticly forgives the trespass of sibling-cousins]
[abandons unsustainable conversational friendships]
[absent from empty chattering connections]
[disregards detailed community conventions]
[eccentricly articulated distribution systems]
[passively fixated on ambitiously inspirational-dogmatic Rahu-Dhanus-5 children, celebrities, idealists, creative artists, politicians, speculators]
[publishing-explaining Magha-3] [navamsha Ketu-Mithuna]
OUTCOMES - KETU
|"and now my friends,
all that is true, all that is noble,
all that is just and pure,
all that is loveable and gracious,
whatever is excellent and admirable -
fill all your thoughts with these things."
~~ Paul of Tarsus, Epistle to the Philippians 4:8
file update = 14-Sep-2023
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