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COHORT

born one month after

born two weeks before

  • Way of Zen 1915-1973 radio philosopher Alan Watts

born two months before

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Integral Yoga brand Yogaville

hatha-yoga educator

author

community leader

Swami Satchidananda

a.k.a. Swami Satchidananda Saraswati

a.k.a. C. K. Ramaswamy Gounder

Earth-birth Tuesday-22-Dec-1914

dematerialization 19-Aug-2002 [age 87]

Satchidananda_11h57m_d1d9d10.png

founder of Yogaville [Virginia]

1914-2002

Swami Satchidananda Saraswati

C. K. Ramaswamy Gounder

birth data from: https://en.wikipedia.org/wiki/Swami_Satchidananda

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = generated by Shri Jyoti Star - www.vedicsoftware.com

- adapted by BP Lama

Rising Nakshatra

Masculine Nativities

Purva-bhadra - Aja-eka-pada - Pegasus

BPL COMMENTARY

For Purvabhadra births of a masculine valence, the condition of prosperous, preaching, inclusive, broad-scope, philosophical, humanistic Brihaspati may considerably affect the outcome. Masculine births under auspice of Puna, Viśākha, or Purvabhadra may find that their worldview is greatly shaped by the character of priestly teachers and guides.

For those born into the Guru-ruled paradigm of Aja-ekapada, teachers, preachers, professors, patrons, agents of generosity and guidance, guru-figures, ideologues , indoctrinators, theorists, know-it-alls, proselytes, philosophers, pontificators, patriarchs, pundits, pater-nosters, proponents of principled understanding, wise-ones, wizards, druids, and paradigms of belief may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Pegasus. Their purpose is expansion of prosperity = proshtha.

High forehead. The majority of Purvabhadra nativities are wanderers. Universalist perspective. The majority of Purvabhadra are higher dimensional Seva-wanderers who assume guidance roles. Those born into the paradigm of Aja-eka-pada are often excellent dancers who bring understanding of growth patterns via Posture and Dance r.

[Kumbha - Ghata] pada 1-2-3 expresses Guru's rulership of 2-collections, affluence ++ 11-revenues, friendships. Guru-and-Shani are mutually neutral. Pada 1-2-3 births are found in the overlap between Guru's financial-social expansions (2-11) and Shani's ability to bridge the physical-astral worlds (1-12). Pada 1-2-3 are often involved in large-scale social economic network s which have both a public identity and an invisible private reality, such as international finance or government-corporate aid groups. They can also be social scientific theorists and writers on topics of large-scale social behavior. Like all Kumbha-born, their wealth expands via globalist, philosophical Brihaspati.

[Meena - Antya] pada-4 expresses Guru's rulership of 1-embodiment ++ 10-leadership, reputation. Brihaspati activates both Purvabhadra nakshatra ++ Meena rashi, creating a concentrated effect of expansive Saptarishi growth patterns. Pada-4 is less concerned with financial affluence and more attuned to visionary truth. Pada-4 may become leaders in wisdom fields such as divinity, philosophy, spiritual healing, clairsentient understanding, envisioning practices, or ancestor guidance.

Themes of broad scope, theoretical understanding, and visionary imagination may contextualize Ajaekapada's terrestrial experience Applies also to Chandra in Purvabhadra - Pegasus

QUOTATION from: Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra . p 88

" ... high-strung and nervous in temperament .

They are not very strong constitutionally.

They are rather grave and serious in demeanor

  • and are more interested in the discussion of serious topics than in trivial matters.

they belong to the Mental Group and are by no means orthodox ,

  • preferring to arrive at their beliefs through a process of logical reasoning."

Satchidananda_1980.jpg

SatchidSwami_1988.jpgBiographical events matched to the Vimshottari Dasha timeline

[Rahu Mahadasha] [age birth until age 11.7]

Tue-22-Dec-1914 Earth-birth in Chettipalayam suburb of Coimbatore, India 10°53′53″N 77°4′39″E * Rahu-Budha bhukti

[Guru Mahadasha] [age 11.7 until age 27.7]

Mar-1934 until Mar-1937 Janma Sade-Sati Kumbha

  • [1, personality, appearance, mobility, kinetic energy, embodiment]
  • [age 20-23]

1935 [SSS age 20] consecration of marriage-1-of-1 * Guru-Shukra bhukti ++ samchara Rahu-Ketu via Dhanus-Mithuna contact navamsha R-K ++ janma Sade-Sati

1937 [SSS age 23] celebrated the birth of child-1-of-2 * Guru-Rahu chidradasha ++ janma Sade-Sati

[Shani Mahadasha] [age 27.7 until age 46.7]

1940 [SSS age 28] following five years of marriage + two children, grieved decease of lifepartner-1-of-1 * Shani-Shani svabhukti * Shani rules 7th-from-7th-from-Chandra

1946 [SSS age 43] Surrenders his two sons into the care of his mother. Wanders to [Rishi-kesha] to begin monastic life * Shani-Ketu bhukti

10-Jul-1949 [SSS age 46] ordination by Swami Sivananda, gaining ordained name "Satchidananda Saraswati" * Shani-Ketu bhukti * Ketu-9 liberation catechism

1951 [SSS age 48] assigned by Swami Sivananda to teaching, medical, and social-outreach mission in Sri Lanka * Shani-Shukra bhukti * Shukra-10 career

[Budha Mahadasha] [age 46.7 until age 63.7]

Jan-1964 until Dec-1966 Janma Sade-Sati Kumbha

  • [1, personality, appearance, mobility, kinetic energy, embodiment]
  • [age 50-53]

1965 [SSS age 51] invited to visit New York by USA artists, who knew him in Sri Lanka * Budha-Shukra bhukti * yogakaraka Shukra rules 9-globalism ++ janma- Sade-Sati

1966 [SSS age 52] 1966 [SSS age 52] despite having promised to carry out the Divine Life program of his master, Swami Sivananda, SSS establishes his own new program, Integral Yoga * Budha-Chandra bhukti * Chandra rogesha disagreement ++ janma-Sade-Sati

1969 [SSS age 55] life-changing role as an exotic-looking, fascinating, calming speaker to the agitated crowd at Woodstock Festival * Budha-Rahu bhukti ++ samchara Rahu-Ketu via Kumbha-indriya-lagna = thrilling personality

[Ketu Mahadasha] [age 63.7 until age 70.7]

1976 [SSS age 62] obtains USA citizenship * Ketu-Shukra * yogakaraka Shukra rules 4-settlement

1979 [SSS age 65] established the Satchidananda Ashram within the Yogaville community on donated, 750 acre tract in western Virginia, USA * Ketu-Rahu bhukti - Rahu-1 eponymous placenames

[Shukra Mahadasha] [age 70.7 until decease age 87]

1986 [SSS age 72] construction of the interfaith Lotus Shrine containing the sacred symbols of 14 religious traditions * Shukra-Shukra svabhukti * yogakaraka Shukra rules 4-temple, house of worship

1990-1991 [SSS age 77] nine, long-term, avowed female devotees stepped forward to accuse SSS of ongoing sexual abuses. Following decades of worshipful service, numerous ordained swamis leave the organization * Shukra-Rahu bhukti ++ dvadasa Sade-Sati

Mar-1993 until Jun-1995 Janma Sade-Sati Kumbha

  • [1, personality, appearance, mobility, kinetic energy, embodiment]
  • [age 80-83]

19-Aug-2002 [SSS age 87] dis-embodiment * Shukra-Ketu chidradasha

Distinctive features of the nativity

[Surya]

pitri-karaka [father] jyoti-karaka [light]

[contractual-bargaining jaya-pati for Kumbha indriya-lagna]

[usually is the eldest child]

[bright center of doctrinal community]

[intelligence focused in scientific theory]

...

[instructional-explanatory Mūla-3] [navamsha Surya-Mithuna] confidently communicative-commercial

[Surya-yuti-Kuja]

  • [Surya-Dhanus] Aditya - the unsplit, undivided * brightly charismatic confidence of Center-stage Surya radiates through the preaching-teaching philosophical rashi of Brihaspati
  • [Surya in bhava-11] center of community * genius for associative systems * radiates through the gridwork * entitled to work-and-earn * network intelligence * focus on interlinked ecologies * uniquely creative marketplace revenues * exemplifies knotting-netting-knitting connectivity * distributed light * eye on friendships * celebrated by crowds * sparkling center of social-economic drama * father may be an earner-socialite-organizer
  • [Surya-yuti-Kuja] confidently progressive * bright warrior * moves in alignment with the spiritual rays of the Sun * creatively intelligent brother-figures * self-reflexive political pursuits * champion of brilliant ideals * competitive father-figure * entitled to conquer * focused on winning * radiantly pioneering

OUTCOMES - SURYA

[Surya in bhava-11] rules

  • 7-relationships, contracts, advocacy, fairness, legal judgments, lawcourts, appeals, representation, equity, diplomacy, bargaining, partners
  • ha-tha yoga, balancing, equipoise, inner middle

[Chandra]

matrikaraka [mother] * garha-karaka [village]

[inimical-medicating rogesha for Kumbha indriya-lagna]

......

[hierarchical-regulatory Varuna-2] [navamsha Chandra in Makara] intuitively sensitive class-conscious ordering

[Somana-yuti-Rahu]

  • [Chandra-Kumbha] comforted by friendship * sensitive to gridworks * needs marketplace connection
  • [Chandra in Sadachbia - Varuna] calmed by mixed networks * protectors of universal mingling * soothed by risky marketplaces * needs to make expedient social connections
  • [Chandra in classroom-1] comfort in glowing incandescent embodiment * familiar with kinetic energy * feels the beating pulse of muscular movement * accustomed to body-based emotional response * needs rhythmic energy flow * attuned to oceans * feels like a pioneer * soothed by championship * sensitive to new birth * seeks calming routine activities * undulating personality * mother may be a life-protector, a sea-farer, a midwife, sentimental
  • [Somana-yuti-Rahu] emotionally expedient * sensitive to exotic folks * risk-rewarding mother * over-stimulated feelings * unconventional parenting style * comfortable in mixed-culture environments * undulating desires * craves passionate nurturing * feels exceptional

OUTCOMES - CHANDRA

kinetic, personalized, moving, sensitive, parental [Chandra in classroom-1] rules

  • 6-health, digestion, toxicity, medication, mistreatment of servants, injustice

CAREER - CHANDRA

[folk reputation 10th-from-Chandra = mysterious occulted initiating organizational leadership command Vrischika-10]

SSS conducted a multi-decade ministry of service in healthy lifestyle instruction [6, diet, remedies]

Emotional conflicts exacerbated by ambitious Rahu

MOTHER

typically [Chandra-Kumbha] [1] = unbalanced or exploitive relationship with the mother-figure

SSS created servitude for his mom when he walked away from his home and children, leaving his own mother with the responsibility to raise SSS two sons with minimal support.

Emotional conflicts exacerbated by ambitious Rahu

MARRIAGE partnership emotional equity support expectations

7th-from-Chandra-1

  • bhava-7 contractual arrangements
  • SSS marriage was traditionally arranged

Additional partners, betrayal of trust in parent-figure

rogesha [Somana-yuti-Rahu] [1]

After leaving his sons fatherless, SSS was initiated as a celibate swami. Yet, many additional sexual partners are documented. They were culled from the swami's flock of young female devotees.

Chandra rules morality, security, and parental protection. [Chandra-Kumbha] [1] rogesha when amplified by [Somana-yuti-Rahu] can suggest betrayal of trust and disregard for common morality.

[narcissism]

A charismatic leader, who has built a praiseworthy organization, may feel convinced that one is very exceptional and privileged [Rahu-1]. Compared to one's own importance, the well-being of those in one's care [Chandra] may seem insignificant.

Toward the end of SSS life, nine female devotees filed a lawsuit . The plaintiffs alleged sexual violation of their trust in their guru, who they viewed as a parent figure (Chandra-1). The devotees' complaint harkened back to an earlier betrayal of his sons' trust in their only surviving parent.

SSS never acknowledged wrongdoing.

[Kuja]

bhratru-karaka [brother] virya-karaka [virile]

[busy-messaging sahaja-pati for Kumbha indriya-lagna]

[dutiful-hierarchical karmesha for Kumbha indriya-lagna]

...

[publishing-commercial Mūla-3] [navamsha Mangala-Mithuna] intuitively competitive detailed scripted communications

[Kuja-yuti-Surya]

  • [Mangala-Dhanus] vigorous development of humanistic worldview * energized inspiration * thrust toward doctrinal expansion * proactive teaching-preaching * promotes philosophical globalism * champion of broad understanding * pursues patronage
  • [Mangala in bhava-11] drive toward connectivity * competitive earnings * pursuit of profits * dynamic marketplace actions * battle for revenues * champion of community activism * invasive networking * vigorous sporting friends * energized scientific systems * economic conquests
  • [Kuja-yuti-Surya] sparkling kinetic creativity * glorious innovator * high-energy confidence * dynamic genius * dominating force joins willful charm * fiercely competitive politics * brilliant winner * invigorating routines * physically active father-figure * self-referential championship * vigorously moving theatrical display

OUTCOMES - KUJA

[Mangala in bhava-11] rules

  • 3-commercial business, instruction, explanation, hatha-yoga training centers, publications, annual tours
  • 10-leadership, executive power, elite roles, organizational director

Kuja-11 drishti energizes, stimulates, activates, moves, and provokes

  • 2 speech, finance, heritage, collections, language, speech, sound, voice, face
  • 5 politics, drama, romance, speculation, children, display, creativity
  • 6 conflict, warfare, accusation, exploitation, resentment, lawsuits, divorce, mistreatment

Lifetime in Tension

constant tension due to mutual drishti between [Mangala in bhava-11] +++ [Shani in Bhava-5]

Innovative Leadership, themes of tantric Mystery and spiritual evolution

Public leadership roles Vṛścika-10 = 10th-from-Chandra contains attractive, articulate [Budha-yuti-Shukra]

Starting a new religious order, with re-engineered social rules [Vrischika-10] . In a departure from the enduring misogyny of the maths, SSS initiated celibate swamis both men and women, sannyasin and sannysini.

At its peak, the yoga community had many thousands of participants and an initiated staff of devotees entrained to the guru.

Business Model

After disagreements with his Bharati spiritual brethren during Budha-Chandra bhukti, SSS began a new USA ministry on a business model suitable to the American reality.

SSS pioneered [Kuja] commercial hatha-yoga instruction, using storefront classes [3 shops] and the emerging 1970's audio-video technologies [3 instruction] to promote his Age-of-Kumbha message [3].

Publications, sales-distribution

The guru wrote numerous books by request and invitation, published by his disciples, and marketed using his personal image on the book covers.

SSS also wrote teacher-training curricula which were efficiently produced by the volunteer network of his devotees [Mangala-11, networks]. Production costs were low and distribution [11] was energetic [Kuja]

[Budha]

jamayah-karaka [sibling] sandesha-karaka [message] shisya-karaka [student]

[creative-displaying vidya-pati for Kumbha indriya-lagna]

[mysterious-transformative randhresha for Kumbha indriya-lagna]

...

[visionary-guiding Jyeṣṭha-4] [navamsha Budha-Meena-nicha]

[Atmakaraka messenger, translator, interpreter, ,writing, announcements, dialog, description, publication]

[Budha-yuti-Shukra]

audio-video instructions, small-group collaborations, book publishing, travel itineraries, conferences

  • [Budha-Vṛścika] secretive communications * articulation of transformative process *emergency pronouncements * delivers messages about dangerous situations * describes mystical initiation * discusses undisclosed information * mysterious handcraft * articulately defined masking * gives instruction for penetrating procedures * expertly detailed disguise * hands-arms-shoulders make occult gestures
  • [Budha in bhava-10] narrative of leadership process * makes official pronouncements * describes social responsibilities * conversations about policy decisions * talks about maintaining order * explainer of governance * detailed executive announcements * delivers lawful information * chats about social authority * scripted hierarchical management methods * dignified sibling-cohort * reputation for writing * institutional publicity communications
  • [Budha-yuti-Shukra] explainer of balanced arrangements * diplomatic conversations * parity-seeking discussions * manual adjustments * enjoys words * sweet descriptions * delivers instruction about relationships * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort * detailed lyricist * attracts chatty partners

OUTCOMES - BUDHA

[Budha in bhava-10] rules

  • 5- creativity, children, gambling, center-stage roles, intelligence - contains [Shani in Bhava-5]
  • 8-initiation, identity-change, evolution, recycling, upheavals, secrecy

Budha cohort

SSS initiated [Budha-Vṛścika] cells of like-minded, youthful [Budha] American swami celibate adherents.

  • These sibling-like team members taught, ministered, and conducted Hatha Yoga training classes throughout the USA [Budha, instructors]

[Budha in Vṛścika] resides in the emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra

  • SSS message and methods were shaped to cater to the restless, media-saturated 1960s-1970 youth.

[Budha-yuti-Shukra] occupy Vṛścika, suggesting SSS leadership in organizations for tantric healing arts such as hatha yoga, pranayama, and mystical sound.

Budha randhresha - power of self-reinvention

  • Married at age 21, working in a motorcycle shop to support his family, SSS was widowed-with-children by age 28. The young widow SSS left his young sons with his mother and became a sannyasin. Later he left the ordaining lineage and created a new order in USA, thriving in tumultuous times.

  • Budha-10 brought his evolutionary biography and yoga methods [Budha-yuti-Shukra, balance] into the public eye. Angry about the Vietnam War and dangerously self-medicating, the hippie audience related to SSS promise of inner peace during times of cathartic change.

[Guru]

dhava-karaka [husband] bahuta-karaka [variety]

[nīcha] [svabhava]

[conserving-entreasuring dhanesha for Kumbha indriya-lagna]

[gainful-friendly vriddhi-pati for Kumbha indriya-lagna]

[dhana-yoga based in distant or cloistered realms]

[financially pragmatic invisible charities]

[clairsentient understanding of networked sound]

[numerous optimistically corrupt sanctuaries]

[imagination guided by limiting materialistic beliefs]

[class-conscious structured private enclosures]

[falsely cheerful isolation]

[dreamworld may provide misleading guidance]

[husband may be a misunderstood foreigner]

...

[ministering-complaining Dhaniṣṭha-2] [navamsha Guru-Kanya] expansive service ministry

  • [Guru-Makara-Draco] understands social structure * numerous law-makers * class-conscious convictions * corrupted understanding of regulatory requirements * conventional doctrine * believes in common sense * pragmatic guidance * philosophical realism * diverse social responsibilities * materialistic worldview * faith in hierarchies * preaches about wise governance * widens the scope of bureaucracy
  • [Guru in bhava-12] great interiority * many meditations * much divination * many hospitalizations * many spiritual retreats * numerous psychic way-showers * many large private spaces * extensive trance guidance * a patron of sanctuary enclosures * in a wifely nativity, husbandly-companion may be benevolently invisible

OUTCOMES - GURU

[Guru in bhava-12] rules

  • 2- speech, sound, chanting, music, breathing [pranayama] and other oral, historic traditions.
  • 11- community networks, marketplace revenue, fundraising, friendships

Dhanayoga.

From scraping together a living at the motorcycle shop to director of vasts assets, SS realized a quiet but effective dhana yoga by building his empire in a foreign land [Guru-12]. Although the wealth was held in trust [Guru-12 invisible] SSS ultimately presided over a substantial portfolio of land, vehicles, farms, temples, public and private buildings, intellectual property, royalties, and investments.

[nīcha] [svabhava]

SSS was a widely admired exponent of broad-minded and tolerant principles [Guru principle].

Sadly, accusations of sexual abuse of his female devotees became known to the sangha of his devotees, and finally to the general public.

Nicha-Guru in bhava-12 ultimately corrupts the expressions of family [2] and friendship [11]

[Shukra]

svadu-karaka [sweet] kalatra-karaka [wifely companion]

[Yogakaraka homebound-anchoring bandesha for Kumbha indriya-lagna]

[Yogakaraka believing-guiding dharmesha for Kumbha indriya-lagna]

[marketplace systems financial decision-maker]

[popular justice-seeking commander]

[respected for plebian patriotic leadership]

[women may have confidential seniority]

... ...

[theatrical-ceremonial Anuradha-1] [navamsha Shukra-Simha]

[Shukra-yuti-Budha]

  • [Shukra-Vṛścika] appreciation of penetrating discovery * likes mysteries * attracted to danger * aesthetic of exploration * pleased by covert power * prefers a healing partner * undisclosed arrangements * phoenix aesthetic of rejuvenation * beautifying rebirth * negotiates pleasantly in threatening conditions * seeks equity during sudden upheavals * balanced approach to emergencies * enjoys hidden alliances * conducts secret diplomacy
  • [Shukra-10] seeks pleasure via regulated order * enjoys regulatory authority * socially prominent contractual agreements * reputation for for gracious balancing * respects feminine-figures * harmonious style of governance * likes pleasing designs to adorn the upper legs * nice knees * lovely calves * rule-maker imposing equity * appreciation of hierarchical rank * legislates justice * in a husbandly nativity, wifely-companion may hold an elite social position
  • [Shukra-yuti-Budha] sweetened messages * gracious explanations * talented in singing-songwriting * articulate negotiations * advocates for reasoning process * talkative feminine-figures * pleasant conversations * bargaining for business * sibling-cohort collaborative harmony * enjoys the company of students * detailed contracts * prefers logical arrangements

OUTCOMES - SHUKRA

[Shukra-10] rules

  • 4-property ownership, schooling, dwellings, settlement
  • 9-doctrine, higher understanding, public spiritual guidance, patronage

  • wise, doctrinal, episcopal, patronizing, philosophical Tula-9 = 9th-from-Chandra

Real-estate

SSS = communal settlement property developer. He directed a chain of hatha-yoga schools, and developed numerous valuable properties [ashrams], including a 750-acre agricultural-residential compound (4)

SSS built a celebrated public temple showcasing symbols of fourteen world religions in the settlement called Yogaville, in Virginia USA

Women

The great majority of SSS disciples were women [Shukra].

[Shani]

duro-karaka [endurance] * jara-karaka [Jahre, years]

[energizing-identifying lagnesha for Kumbha indriya-lagna]

[contemplative-[researching-sojourning vyaya-pati for Kumbha indriya-lagna]

...

[masked-undisclosing Mriga-4] [navamsha Shani-Vrischika]

  • [Shani-Mithuna] tiresome old documents * resists new explanations * must conform to management hierarchy * must continue orderly communications * rigid process handling * heavy old discussions * obligatory scripted conversations * inflexible instructions * must endure proletarian talk * slow elderly messengers * tightly structured dialog * compression upon hand-arm-shoulder * restricted breathing * insufficient team cooperation * overburdened collaborations * scarce information resources * maintainer of old business
  • [Shani in Bhava-5] steady time-structured intelligence * heavy responsibility for children * pessimistic in romance * cautious financial speculation * resists ceremony * limits special entitlements * obligatory entertainments * dreads political games * tightly disciplined creativity * mother's family often rigidly conventional * blocked heart-and-spine * subdued sparkle * performance fatigue * intolerant of time-wasting amusements * elders maintain ordinary rights

OUTCOMES - SHANI

[Shani in Bhava-5] rules

  • 1 appearance, personality, movement
  • 12 sanctuary, meditation, enclosure, imagination, invisibility, isolation

  • 5th from Chandra

Lifetime in Tension

constant tension due to mutual drishti between [Mangala in bhava-11] +++ [Shani in Bhava-5]

Separation from Children - Responsibility for Students

[Shani in Bhava-5] ++ Shani resides in the romantic, creative, theatrical, intelligent, artistic 5th-from-Chandra

  • SSS produced two sons during his marriage, age 23-28.
  • After widowhood age 28 [Shani return], SSS left the boys in care of his own mother and rarely saw them afterwards.
  • He later taught thousands of yoga and lifestyle students, using his own life-practice [1] as the primary example.

[Rahu]

rajyalobha-karaka [ambition] picchala-karaka [slippery]

[svakshetra]

[for Kumbha indriya-lagna]

check Shani for defining source of Rahu's social-rank positioning

[Rahu-1 casts passionately unique individualizing drishti into 5-7-9]

[passionately wants to be an utterly unique futuristic-scientific embodied personality]

[may be the symbol of an entrancing unorthodox populist cult]

[identified with prestige of goal-achieving economic networks]

[extraordinary vital electromagnetic embodiment of galactic grid ]

[appears as a fascinating crowd-electrifying figure]

[exemplifies friendly collectivism]

[over-reaching marketplace connections]

[ambitious social-participation community egalitarianism]

[may have an unusual childhood due to the challenge of regulating their electromagnetic frequency]

[may become exceptionally wealthy depending upon Guru]

......

[philosophical-doctrinal Varuna-1] [navamsha Rahu-Dhanus]

  • [Rahu-Kumbha] shimmering illusion of profitable webworks * over-reaching friendliness * mirage of knitted netting knotwork * fabulous marketplace associations * extraordinary electro-magnetic connections * intriguing ecologies * mask of lawfully interlinked systems * fascinating achievements * culturally mixed social networks * seeks special importance via apparent [but perhaps not authentic] attributes of scientific futurism * extravagant assemblies * finds opportunity in economic distribution * craves community-linkage * seeks privilege via socialite-roles
  • [Rahu in bhava-1] passion for prestige appearance * in svabhava of Competitive Kuja, the Shadowy Specter seeks privilege via glamorous physical visage * extraordinary athletic action * outsider who cleverly insinuates into a noble identity * smoky, oily aura * desires competitive advantage * exceptionally recognizable embodiment * exhilarating force of nature * thrilling champion of non-standard lifestyles * social mobility sought via dynamic movement * powerful personality * innovative behavior challenges existing norms * culturally mixed self-image * embodies exciting new energies * self-promotion via blood-and-birth * double agent * over-reaching ambition for empowered individuality * craves special importance * trespasses cultural limitations of race-class-creed-gender * fascinating figure * may represent a cult of personality
  • [ Rahu-yuti-Soma] amplified emotion * magnified familiarity * extraordinary mother * exotic habits * tricky routines * opportunistic patriotism * fascinating [but perhaps illusory] appearance of sympathetic caretaking * hypnotic rhythms - emotionally attuned to cross-cultural mixing

OUTCOMES - RAHU

[Ketu]

kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum]

[for Kumbha indriya-lagna]

[dispersed engagement with creative partnership]

[dissolution of political advocacies]

[surrenders celebrity alliances]

[forgives broken romantic promises]

[abandons unsustainable speculative arrangements]

[passively fixated on ambitiously friendly- profitable Rahu-Kumbha-1 fabulous physical embodiment]

...

[publishing-explaining Magha-3] [navamsha Ketu-Mithuna]

  • [Ketu-Singha] brightly dissociates from creative performance * fragmented entertainments * meaningless display * eccentric intelligence * peculiar brilliance * not limited by celebrity roles * entitled martyrdom * ignores restriction on political opinion * releases a sparkling crimson cloud of divine charisma into the misty abyss
  • [Ketu in classroom-7] equably ambivalent toward agreements * absentee advocates * disregards contractual loyalties * disinterested in mutuality * wanders from the middle-balance * empty arrangements * irrelevance of equity * surrenders alliances * abandons the usual covenants * ignores advice * incoherent promises * liberation via surrendered negotiations * unless other graha in 7, may prefer to live free from partners

OUTCOMES - KETU
"and now my friends,

all that is true, all that is noble,

all that is just and pure,

all that is loveable and gracious,

whatever is excellent and admirable -

fill all your thoughts with these things."

~~ Paul of Tarsus, Epistle to the Philippians 4:8

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