Russian Imperial Flag mid-1800's Tolstoy's writings on social morality had a profound impact on justice activists, including
Leo Tolstoy Barefoot by Ilya Repin |
Russian novelist Christian Vegetarian Anarchist Pacifist Philosopher + Social Justice Visionary author of War and Peace https://en.wikipedia.org/wiki/War_and_Peace Tolstoi, l'homme de la verite a.k.a. Count Leo Nikolayevich Tolstoy a.k.a. Lev Tolstoi Earth-birth Tuesday-09-Sep-1828 dematerialization 20-Nov-1910 |
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I sit on a man's back, choking him, and making him carry me, and yet, assure myself and others that I am very sorry for him and wish to ease his lot by any means possible, except getting off his back. ~~ Tolstoy , Writings on Civil Disobedience and Nonviolence [1886] |
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AUTHOR OF War and Peace + Anna Karenina novelist + essayist Christian Social Anarchist 1828-1910 Lev Nikolayevich Tolstoi = Leo Tolstoy birth data from https://en.wikipedia.org/wiki/Leo_Tolstoy tentatively rectified by BP Lama Jyotishavidya charts + graphs + tables = generated by Shri Jyoti Star - www.vedicsoftware.com - adapted by BP Lama |
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Rising Nakshatra Masculine Public-Figure Examples Purnavasi - Vutvrta - Jamitra BPL COMMENTARY For Punarvasu births of a masculine valence, the condition of prosperous, preaching, inclusive, broad-scope, philosophical, humanistic Guru may considerably affect the outcome. Masculine births under auspice of Puna, Viśākha, or Purvabhadra may find that their worldview is greatly shaped by the character of priestly teachers and guides. For those born into the Guru-ruled paradigm of Jamitra, teachers, preachers, professors, patrons, agents of generosity and guidance, guru-figures, ideologues, indoctrinators, theorists, know-it-alls, proselytes, philosophers, pontificators, patriarchs, pandits, prelates, pater-nosters, proponents of principled understanding, wise-ones, wizards, druids, and paradigms of belief may be especially influential. Guidance is provided by emissaries from the realm of the Twin Gardeners called Castor-and-Pollux. Their purpose is restoration, renewal, and rehabilitation of lost knowledge. High forehead. Punarvasu often has a global perspective. The majority of Aditya-born nativities are higher dimensional Seva-wanderers who assume interpretive guidance roles. Instructing, Explaining, describing [Mithuna - Dvamdva] pada 1-2-3 represents Guru's rulership of 7-agreements ++ 10- leadership, while also expressing the tension between broad-view Brihaspati versus detail-oriented Bantering Budha. Pada 1-2-3 are blessed with an expansive capacity for evocative description or inspirational speaking. Often excellent writers who can facilitate spiritual growth via specific explanation and detailed description. Pada 1-2-3 are often found in the literary arts, in teaching roles, in academic advising, as travel guides, and as poets who describe the natural world. [Karkata - Kadaga] -pada-4 represents Guru's rulership of 6-imbalance ++ 9-philosophical principles. Pada-4 also embodies the tension between global, paternalistic Saptarishi versus local, undulating, motherly Somana. As master gardeners and natural herbal physicians, they understand the wisdom of the mineral, plant, and animal kingdoms. Pada-4 may also emerge into the religious professions where they may grow a garden of psycho-intuitive understanding that develops into doctrine. Although the Higher Teacher seeks wisdom, for Karkata-Punarvasu the guru-figure may also be adversarial, impoverished, polluted, or ailing [due to Brihaspati activates 6] . Themes of restoration of lost knowledge , gardening, fertility of understanding, wish fulfillment, and conceptual teaching may contextualize Aditya's terrestrial experience. Applies also to Chandra in Punarvasu |
QUOTATIOn Punarvasu from Shil-Ponde [1939] Hindu Astrology Joytisha-Shastra . p 81 " ... from Arudra to Punarvasu, a startling chan ge in mental development. In Punarvasu, the native is possessed of profound intelligence,
He revels in abstract thought
He may be also poet of high attainment, expressing a fire and vitality in his verse
He will, however, be only moderately successful by worldly standards during his lifetime
[end quote]
Tolstoy in Midlife
Lev Nikolayevich Tolstoy as a young Russian military officer assigned to the Crimean War, 1853-1856 |
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Lev Tolstoi and Sofia Behrs, circa their 1862 marriage. Leo was 34, Sofia 18 . |
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Biographical events matched to the Vimshottari Dasha calendar
[Shukra Mahadasha] [age birth until age 10.6]
Tues-09-Sep-1828 Earth-birth in the feudal estate house called Yasnaya Polyana, 54-04′34″N 37-31′34″E = 2-km from Tula, Russia * Shukra-Rahu bhukti 04-Aug-1830 [LNT age 2] grieved the decease of mother * Shukra -Guru bhukti * Guru rules 7th-from-matribhava 21-Jul-1837 [LNT age 9] grieved the decease of father * Shukra -Budha bhukti * Budha rules 2nd-from-Surya [Surya Mahadasha] [age 10.6 until age 16.6]
1844 [LNT age 16] begin law studies at Kazan University * Surya-Shukra chidradasha* Shukra rules 12-dormitories, distant places [ Chandra Mahadasha] [age 16.6 until age 26.6]
1847 [LNT age 19] A frequent patron of local brothels, LNT's 1847 diary entry records treatment for gonorrhea, "obtained from the customary source" * Chandra-Rahu bhukti [Rahu in bhava-4] Kanya, local prostitution 1851 [LNT age 23] joined the Russian Army * Chandra-Budha bhukti * Budha rules-4 defense 1852 [LNT age 24] a letter to his brother records LNT's continuing habit of visiting Kanya ladies and continuing the health woes caused by mercury treatments for venereal infections * Chandra-Budha bhukti * Budha Mercury Oct-1853 until Mar-1856 [LNT age 25-28] fought through the Crimean War * Chandra-Shukra through Mangala-Rahu bhukti [Mangala Mahadasha] [age 26.6 until age 33.6]
1856 [LNT age 28] impulsive trip through Europe, spending richly from a nobleman's budget. LNT diary records the motive as trying to escape the temptations of beautiful serf girls. * Mangala-Rahu bhukti May-1858 [LNT age 28] diaries record falling in love with the married, suntanned, rustically beautiful Aksinya - a peasant woman bound to LNT's feudal estate * Mangala-Shani bhukti * Shani rules 8 [secrets] in both D-1 and D-9; Shani rules 7th-from-Chandra. Jul-1859 [LNT age 31] birth of Timofei Bazykin, LNT's son with Aksinya. Count Tolstoy brings Aksinya into his house as a domestic worker, but the child is never acknowledged, * Mangala-Budha bhukti * Budha lagnesha * [Budha-yuti-Chandra] rules 4- household, parenting 20-Sep-1860 [LNT age 32] grieved the decease of confidante elder brother, naikolai * Mangala-Shukra bhukti 1861 [LNT age 33] In a complex and problematic declaration, Russian serfs are formally emancipated * Mangala-Surya bhukti * Surya rules 3-proclamations [Rahu Mahadasha] [age 33.6 until age 51.6]
1862 [LNT age 34] starts the revolutionary democratic School at Yasnaya Polyana * Rahu-Rahu svabhukti [ Rahu in bhava-4 ] extraordinary schools 23-Sep-1862 [LNT age 34] [sB age 18] consecration of marriage-2-of-2 with a doctor's daughter, sofia "Sonya" Behrs. LNT arrived an hour late to the ceremony * Rahu-Rahu svabhukti + Rahu-Return 10-Jul-1863 [LNT age 35] child-2 Sergei, with mother Sofie * Rahu-Rahu svabhukti 1870 [LNT age 42] publication of War and Peace * Rahu-Budha bhukti * Budha publication 1878 [LNT age 50] book-form publication of Anna Karenina - Rahu-Chandra bhukti * Chandra-3 [Guru Mahadasha] [age 51.6 until age 67.6]
1885 [LNT age 57] following six decades of eating a traditional meaty Russian diet, LNT adopts a soup-based vegetarian lifestyle * Guru-Budha bhukti * Budha lagnesha [ Somana-yuti-Budha ] chandra rules 2-food 1891 [LNT age 62] publication of essay, "The First Step" which advocates Vegetarianism. This influential opinion-piece became foundational doctrine for the emerging "Tolstoyan" communal settlements which began forming globally. * Guru-Chandra bhukti * Chandra rules 2-food [Somana-yuti-Budha] writing [Somana-yuti-Surya] ideals [Shani Mahadasha] [age 67.6 until decease age 82]
1901 [LNT age 73] due to his radical anarcho-pacifist Christian philosophy, LNT is excommunicated from the Russian Orthodox Church * Shani-Ketu bhukti * Ketu excommunication 20-Nov-1910 [LNT age 82] blessed liberation from the Earthen-body, via pneumonia, at Astapovo railway station * Shani-Rahu bhukti |
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Distinctive Features of the Nativity
[Sparkling Splendid Surya] pitri-karaka [father] jyoti-karaka [light] --- [svakshetra] [busy-messaging sahaja-pati for Mithuna indriya-lagna] [bright center of dramatic scripts] [creative poetic intelligence for writing] ... [secretive-eruptive Pūrvaphalgunī-4] [navamsha Surya-Vrischika] confidently discovering-revealing [Pūrvaphalgunī-Surya-yuti-Chandra-Pūrvaphalgunī] [Pūrvaphalgunī-Surya-yuti-Budha-Uttaraphalgunī]
OUTCOMES - MAGNIFICENT MARTANDA self-reflexively announcing, bright messages, regal style of gesture, communicative intelligence, radiantly descriptive, politically collaborative, splendidly explanatory [Surya in bhava-3] rules
CAREER - SPARKLING SURYA FATHER Dad = a powerful feudal aristocrat, beholden to no higher authority except the Tsar. The family maintained possession of considerable lands [Chandra] and treasures, was famed and privileged.. Like his son, dad had a significant gambling problem. [Comfortable Caretaking Chandra] matrikaraka [mother] * garha-karaka [village] [vocalizing dhana-pati for Mithuna indriya-lagna] check Surya + Surya-drishti to source Soma's regal feelings, radiating sensitivity, demonstrative habits [politically comfortable with poetic cohort] [familiar with delightful entertainment messaging] [needs to communicate about romantic feelings] [soothed by bright displays of ensemble collaboration] [profoundly fluctuating entitled mentality] [regal mother may be fashionable businesswoman or creative writer] [mom's intelligence reflects the father's will] ... [analytical-helping Pūrvaphalgunī-2] [navamsha Chandra-Kanya] intuitively sensitive ministry criticizing complaining feelings
[Pūrvaphalgunī-Somana-yuti-Surya-Pūrvaphalgunī] [Pūrvaphalgunī-Somana-yuti-Budha-Uttaraphalgunī]
OUTCOMES - ANCESTRAL SOMA sensitively talkative, protectively managing, routinely interactive, parentally explanatory, rhythmically scripted, conducts customary commerce, predictable teamwork, culturally neighborlike, emotionally collaborative, needs to describe and signal [Chandra in classroom-3] rules
CAREER - CARETAKING CHANDRA
[Chandra in Pūrvaphalgunī - Yonī] a great attraction to beautiful ladies and specific diary descriptions of the yoni experience MOTHER Mom = Mariya Nikolayevna, born as Princess Volkonskaya. [Chandra-Simha] [yuti Surya] shows her entitlement. Mom died when young Leonid was 18 months old. LNT's care passed to his father, who died seven years later. MARRIAGE partnership emotional equity support expectations Two marriages are expected due to [Shukra-yuti-Shani] [7th-from-Chandra-3] marriage 1-of -2 LNT's first child was Timofei Bazykin, born to a serf woman. Aksinya Bazykin, the child's mother, was classed in the feudal hierarchy as a piece of property belonging to LNT's family's estate. Despite her collectivist identity [Kumbha] Axinya maintained a relationship with Tolstoy while raising their son. marriage 1-of -2 = parenting-partnership-1 with serf Aksinya
8th-from-[7th-from-Chandra-3] -- [2nd-from-Chandra] marriage 2-of -2
Shukra-2 [wife-2] rules Guru-5 creative writing
Sophie [Russianized to Sonya] bore thirteen children into the union, even while also she copy-edited and prepared the manuscripts of LNT's increasingly famous literary works [5].
2nd-from-Chandra [emotional condition in alliance-2] contains [Rahu in bhava-4] ruled by Budha-publications
It is safe to say that without the decades-long dedication of his educated, literary wife, there would have been no Tolstoy oeuvre. Eldest child = 5th-from-Chandra
Mangala rules 6 + 11 +++ 4th-and-9th from Chandra LNT sired his first child with a the serf Aksinya
Three years later, tolstoy married a woman of aristocratic rank, sophia [Sonya] Behrs. The 13 aristocratic children that were born to LNT and Sonya Tolstaya would have legally inherited their father's treasuries and landed property. [Competitive Champion Kuja] bhratru-karaka [brother] virya-karaka [virile] [inimical-medicating rogesha for Mithuna indriya-lagna] [profitable-connected labha-pati for Mithuna indriya-lagna] ... [argumentative-helping Pūrvāṣāḍhā-2] [navamsha Mangala-Kanya]
OUTCOMES - MOVING MANGALA competitive bargaining, self-promoting negotiator, pursues agreements, aggressive match-making, dynamic adjustment, fights for justice, forward-pushing diplomacy, conquering warrior in relationships, dominating advocacy, pro-active work in lawcourts, energetically innovative arrangements, champion of pioneering new harmonies [Mangala in bhava-7] rules
CAREER - COMPETITIVE KUJA [Busy Bantering Budha] jamayah-karaka [sibling] sandesha-karaka [message] shisya-karaka [student] [svabhava] [energizing-identifying lagnesha for Mithuna indriya-lagna] [homebound-anchoring bandhesha for Mithuna indriya-lagna] see Surya + Surya-drishti to source Budha's willful dialogs, solipsistic interpretations, center-stage discourse [dramatic sparkling detailed communications] [writes articulately about self-awareness] [political evangelism] [confidently describes idealistic romance] ... [dogmatic-believing Uttaraphalgunī-1] [navamsha Budha-Dhanus] [ātmakāraka writing, descriptions, instructions, messaging, publication, travel itineraries] [Uttaraphalgunī-Budha-yuti-Surya-Pūrvaphalgunī] [Uttaraphalgunī-Budha-yuti-Chandra-Pūrvaphalgunī]
OUTCOMES - BANTERING BUDHA commercially adept, administratively detailed, skilled manager, articulately gesturing, descriptive writer, mercantile mentality, cohort communicating, committeeworker, defining announcer, specific explanations, chatty conversations, handcraft manufacturing, neighborly meeting [Budha in bhava-3] rules
CAREER - BUSY BUDHA [Budha-Simha] -- [Budha in bhava-3] ++ [Uttaraphalgunī-Budha-yuti-Surya-Pūrvaphalgunī] [Uttaraphalgunī-Budha-yuti-Chandra-Pūrvaphalgunī] [Budha in bhava-3] rules
Celebrated writer of a deeply ethnic genre [Rahu-4]. Despite numerous contradictions in his lifestyle and philosophies, tolstoi was almost universally hailed as a superb elucidator of the Russian social consciousness, and his reputation in subsequent centuries was not diminished. [Generous Growing Guru] dhava-karaka [husband] bahuta-karaka [variety] [bargaining-adjusting jaya-pati for Mithuna indriya-lagna] [dutiful-commanding karmesha for Mithuna indriya-lagna] check Shukra + Shukra-drishti to source Guru 's expansively diplomatic, compromising adjustability [generously diplomatic globalist intellect] [gracefully balanced large scale public showmanship] [confidently contractual financial speculation] [broadly tolerant brokerage of legal agreements] [harmonious displays of negotiated relationship] [benevolently equable theatrical performance of arranged roles] [entitled, socially approved celebrity children enjoy fairly played games] [pleasant diversity of romantic alliances] [wide-scope inclusive dealings in trade and treaty] .......... [visionary-guidingArcturus-4] [navamsha Guru-Meena] intuitively expansive social-justice charitable visionary imagination
OUTCOMES - GENEROUS GURU abundantly celebrated, inspirationally center-stage, jovially entertaining, tolerant genius, globally creative, divinely guided gambling, confidently speculative, believes in romance, idealistic indoctrinator [Guru in bhava-5] rules
CAREER - GENEROUS GURU Guru rules kārakāmsha Dhanus-7 beliefs about equity, justice, judgments, legal standing [Sweetly Suave Shukra] svadu-karaka [sweet] kalatra-karaka [wifely companion] [witty-speculative vidya-pati for Mithuna indriya-lagna] [retreating-contemplative vyaya-pati for Mithuna indriya-lagna] ... [bargaining-contractual Pushya-3] [navamsha Shukra-Tula] + [Pushya-Shukra-yuti-Shani-Pushya]
OUTCOMES - SWEETENING SHUKRA sensually acquisitive, appreciates artistic traditions, harmoniously speaking, historical aesthetics, finances from mother-and-father, lovely eyes, musical feminine-figures, beautiful collections, family-based relationships Shukra-2] rules
CAREER - BRIGHT BHRIGU [Shukra-yuti-Shani] suggests two wives.
[Sober Structural Shani] duro-karaka [endurance] jara-karaka [Jahre, years] [mysterious-discovering randhresha for Mithuna indriya-lagna] [doctrinal-preaching dharmesha for Mithuna indriya-lagna] ... [argumentative-calculating Pushya-2] [navamsha Shani-Kanya] intuitively ordering class-conscious analysis argument complaint [Pushya-Shani-yuti-Shukra-Pushya]
OUTCOMES - STRUCTURAL SHANI obliged to family heritage, cautious speech, naarratives of duty, financial responsibility, has to conserve natural resources, oppressed by old vows, mature evaluation, collects valuable old artifacts, limited food, must preserve secret treasuries, must regulate the lineage assets, structured style of singing, slowed [but not prevented] acquisition of enduring pleasure, burdensome historical precedent, family-of-origin may impose heavy restraints [Shani in bhava-2] rules
CAREER - SOBER SHANi traditional, serious-speaking, strictly remembering, hoarding, resource-scarce, financially cautious [Shani in bhava-2 [Risk-rewarding Rāhu] rajyalobha-karaka [ambition] picchala-karaka [slippery] [for Mithuna indriya-lagna] [Rahu-4 casts passionately property-owning habitual drishti into 8-10-12] ... [analytical argumentative Chitra-2] [navamsha Rahu-Kanya] [vargottamsha]
OUTCOMES - RISK-REWARDING RAHU Rahu occupies the Arudha lagna-5 indicating creative literature, politics, drama, children, genius [Collapsing unshackling Ketu] kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum] [for Mithuna indriya-lagna ] [dispersed engagement with otherworldy leadership] [dissolution of commanding visionary positions] [restlessly anarchic toward high-ranking contemplative roles] [may abdicate a top interior-guidance position] [surrenders useless invisible authority] [apatheticly forgives the trespass of social-ordering dreamers] [abandons unsustainable isolation] [absent from empty state-regulated enclosures] [disregards respected spiritual conventions] [widely-known eccentric meditations may symbolize dematerialization of the regime ] [reputation for erratic clairsentience] [has the sanctuary space and the status, but walks away from public empowerments] [passively fixated on ambitiously ministering-assisting Rahu in Partha-4 parents, householders, property-owners, gardeners, stewards of Earth] ... [imaginative-charitable Revatī-4] [vargottamsha] [navamsha Ketu-Meena]
Tolstoy's public reputation [Ketu in classroom-10] came from his understanding of his serfs and their way of life. LNT was famed for his principled development of Christian Social Anarchism . He promoted abdication of class-entitled privileges. |
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