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Rashi * Samchara * Bhava * Graha * Ratna * Nakshatra * Amsha * Varga
Chandra-Dhanus qualities of the life-partner Chandra-Dhanus matched with 12 radical lagna
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OM graam greem graum sah gurve namah
OM jhram jhreem jroum sah gurave namah
OM Hrim Shrim Krim Dharani Dharaya Namah
OM srideva krushnaya oorthishitaya namaha AUM som somaya namah
Professor Chandra Soma * Thoma * Tha Krishnaya* Nishakara resides in धनुस् Haya * Taukshika Moon * Mens Nanna * Di-ana * Inanna Sin * Sinai * Selene * Luna Aah * Iah occupies Sagittarietis shutze * shooter * strelec kashat * al-qaws * toxotis The Patron comforted by customary beliefs settled into rhythmic received teachings needs to feel wisely guided
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Public Figures Janma rashi = Dhanus Chandra in classroom-1 * comfortable embodiment * familiar with innovation * needs direct action * Dhanus indriya-agna Chandra in Mūla-Vichruta * * protectors of the eternal root vortex * soothed by pure emptiness * feels like a galactic pilgrim Chandra in Pūrvāṣāḍhā-Apah * calmed by valued beliefs * protectors of inspirational beauty * needs philosophical harmony
Chandra in Uttarāṣāḍha-Vaizva * soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre
Chandra in classroom-2 * comfort in collections * familiar with history * needs to tell stories Chandra in Mūla-Vichruta * protectors of the eternal root vortex * soothed by pure emptiness * feels like a galactic pilgrim Chandra in Pūrvāṣāḍhā-Apah * calmed by valued beliefs * protectors of inspirational beauty * needs philosophical harmony
Chandra in Uttarāṣāḍha-Vaizva * soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre
Chandra in classroom-3 * comfortable with cohort * familiar with messaging * needs to communicate Karmesha for Tula indriya-lagna Chandra in Mūla-Vichruta * * protectors of the eternal root vortex * soothed by pure emptiness * feels like a galactic pilgrim Chandra in Pūrvāṣāḍhā-Apah * calmed by valued beliefs * protectors of inspirational beauty * needs philosophical harmony Chandra in Uttarāṣāḍha-Vaizva * soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre Chandra in classroom-4 [dik-bala] * comfortable with caretaking * familiar with culture-roots * needs a routine * Kanya radical lagna Chandra in Mūla-Vichruta * * protectors of the eternal root vortex * soothed by pure emptiness * feels like a galactic pilgrim
Chandra in Pūrvāṣāḍhā-Apah * calmed by valued beliefs * protectors of inspirational beauty * needs philosophical harmony Chandra in Uttarāṣāḍha-Vaizva * soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre Chandra in classroom-5 * comfortable with creativity * familiar with speculation * needs central attention * Simha indriya-lagna Chandra in Mūla-Vichruta * * protectors of the eternal root vortex * soothed by pure emptiness * feels like a galactic pilgrim
Chandra in Pūrvāṣāḍhā-Apah * calmed by valued beliefs * protectors of inspirational beauty * needs philosophical harmony
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Chandra in Uttarāṣāḍha-Vaizva * soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre Chandra in classroom-6 [lagnesha for Karkata indriya-lagna] comforted by service ministry * sensitive to workers * caretakers of the criticized medication, ailment, accusation, litigation, indictments, indictments, conflict Chandra in Mūla-Vichruta * * protectors of the eternal root vortex * soothed by pure emptiness * feels like a galactic pilgrim
Chandra in Pūrvāṣāḍhā-Apah * calmed by valued beliefs * protectors of inspirational beauty * needs philosophical harmony Chandra in Uttarāṣāḍha-Vaizva * soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre Chandra in classroom-7 * comfortable with arrangements * familiar with bargaining * needs harmony * Mithunaya indriya- lagna Chandra in Mūla-Vichruta * * protectors of the eternal root vortex * soothed by pure emptiness * feels like a galactic pilgrim
Chandra in Pūrvāṣāḍhā-Apah * calmed by valued beliefs * protectors of inspirational beauty * needs philosophical harmony
Chandra in Uttarāṣāḍha-Vaizva * soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre Chandra in classroom-8 * comfortable with crisis, revolution, disaster, initiation, discovery * Urisha indriya-lagna Chandra in Mūla-Vichruta * * protectors of the eternal root vortex * soothed by pure emptiness * feels like a galactic pilgrim
Chandra in Pūrvāṣāḍhā-Apah * calmed by valued beliefs * protectors of inspirational beauty * needs philosophical harmony
Chandra in Uttarāṣāḍha-Vaizva * soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre Chandra in classroom-9 * comfortable with doctrine * familiar with philosophy * needs understanding * Mesha indriya-lagna Chandra in Mūla-Vichruta * * protectors of the eternal root vortex * soothed by pure emptiness * feels like a galactic pilgrim Chandra in Pūrvāṣāḍhā-Apah * calmed by valued beliefs * protectors of inspirational beauty * needs philosophical harmony Chandra in Uttarāṣāḍha-Vaizva * soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre Chandra in classroom-10 * comfortable with protocol * familiar with hierarchy * needs order * Meena indriya-lagna Chandra in Mūla-Vichruta * * protectors of the eternal root vortex * soothed by pure emptiness * feels like a galactic pilgrim Chandra in Pūrvāṣāḍhā-Apah * calmed by valued beliefs * protectors of inspirational beauty * needs philosophical harmony Chandra in Uttarāṣāḍha-Vaizva * soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre
Chandra in classroom-11 * comfortable with connectivity * needs networking * settled into community rhythms * Kumbha indriya-lagna Chandra in Mūla-Vichruta * * protectors of the eternal root vortex * soothed by pure emptiness * feels like a galactic pilgrim
Chandra in Pūrvāṣāḍhā-Apah * calmed by valued beliefs * protectors of inspirational beauty * needs philosophical harmony
Chandra in Uttarāṣāḍha-Vaizva * soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre Chandra in classroom-12 * comfortable with contemplation * familiar with inner vision * needs privacy * Makara radical Lagna Chandra in Mūla-Vichruta * * protectors of the eternal root vortex * soothed by pure emptiness * feels like a galactic pilgrim
Chandra in Pūrvāṣāḍhā-Apah * calmed by valued beliefs * protectors of inspirational beauty * needs philosophical harmony
Chandra in Uttarāṣāḍha-Vaizva * soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre
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PERMANENT GRAHA RELATIONSHIPS
From Chandra-Dhanus indriya-lagna, the mature voice of sober serious structured hierarchical Professor Shani rules
Chandra matrikaraka indicates Mother-figure and Primary Caretakers Comforting Chandra activates the revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra * This angle produces a natural awkwardness with the Mother which occurs for all births of Chandra in Dhanus The 8th-from angle suggests that the Mother is a somewhat unpredictable shape-shifting figure who may change her emotional behavior and perhaps also her physical appearance. The native often cultivates an alternative identity, and may be able to under certain circumstances live two lives (such as extramarital affairs or government espionage). If Chandra in Mūla-Vichruta, the mother-figure and caretaker-figures are likelier to display various disorders of the personality-mind reflecting an internal chaos. The internal incoherence may However, be fully compensated by a protective external facade. Life-partnership-1 Calif-Gov 1947- Terminator Arnold Schwarzenegger married Calif-Gov-pair 1955- journalist Maria O. Shriver who is a professional television journalist and book-writer
Because the ruler of Mithunaya rashi = 7th-from-Chandra = Professor Budha who is adversarial toward Chandra, Dhanus-Chandra may experience a degree of psycho-mental animosity with life-partner-1. The conflict is typically about emotional communication with the two partners being generally not on the same wavelength.
Dhanus-Chandra in bhava-12 May be particularly uncomfortable for marriage matters for the Makara radical lagna because 7th-from-Chandra-12 becomes bhava-6 AND Chandra ruling yuvatibhava enters 6th-from-7th suggesting marital conflict.
Dhanus Chandra Characteristics Emotionally challenging placement. Needs to generate logical argumentation; thus often gifted mathematically and may be excellent military strategists or diagnosing physicians. Generally one maintains a conflicted (6) relationship toward parents [Chandra] and may experience significant inner emotional conflict as well. Often has an affectionate relationship to the mother's younger sibling and the servants. May often feel betrayed. Chandra-Dhanus-6 may indicate emotionally sourced digestive difficulties and swelling for Karkata indriya-lagna. Dhanus is never an easy placement for Professor Chandra's classroom. Emotionally the nature of Chandra-Dhanus relates to the dissolution of the first-marriage partnership agreements, social imbalance-seeking-a-remedy, illness, conflict, and crime. Spouse-1 = Mithunaya = often a writer, announcer, skilled tool-user, messenger-communicator, craftsperson, instrument-player, process manager, or commercial businessperson.
The second union if any may be easier depending on graha in 2nd-from-Dhanus = Makara as well as graha controlling bhava-2. Chandra-Dhanus = naturally beneficial for priestly, preaching, ritual-performance, and professorial ministries of service to the less fortunate, particularly to those suffering from bodily illness. Needs and nourished by humanistic wisdom Emotional need to expand celestial awareness . When Chandra-Dhanus looks in the mirror, one sees a preceptor, a generous giver of wisdom teachings, or a holy priest who wizens others through greater understanding of the Divine will. Chandra-Dhanus sees in oneself a beloved guru who leads humankind upward, following a path of enlightenment, into a better, brighter future.
One's fundamental emotional drive is to provide the knowledge, support, and confidence that create progress in the great civilizations. It is understood that death precedes rebirth - that without death, no new life is possible. Chandra-Dhanus = attracted to large-scale, catastrophic events and their phoenix-rising potential for a clean new rebirth.
Success (or not) in seeing their vision of a better future realized, will depends on the health of Professor Guru . If Guru = svakshetra (Dhanus, Meena) or uchcha [Karkata]
Usually but not always it is a compassionate mission, motivated by an authentic desire to help lowly persons achieve more prosperity and understanding in their lives. Similar to the Meena-Chandra, Dhanus-Chandra enjoys Guru's wide perspective. Yet, unlike Meena which can live and let live, Dhanus-Somana is powerfully driven to deliver what it feels are essential and positive changes. May signify an early-life ideologue who later gets wise. Most frequently, unsustainable idealism a feature of the Moola Moon but other portions of Dhanus-Doctrine can produce dogmatic idealism as well.
The tremendous expansive power of Guru propels great social-change programs - for better or worse. Galloping toward Truth If there is a Dhanus-Somana person in your life, be sure to acknowledge their true motive. They seek to educate, to improve , to burn the sacrificial fires of true religion. One's highest instinct is to strengthen and purify the bond between the brilliant, clear world of the all-knowing deities and the often foggy, groping-for-truth world of humankind. Innocent bystanders are often caught in the whirlwind tornado of Dhanus's enthusiasm to discover the truth. However, it is rarely Dhanus's intention to harm. They come to make positive change and to show truth in its many guises. In their own sometimes excessive [Guru] way, Dhanus Chandra natives are trying to execute the mandate of priesthood, as they feel it (Soma feelings). Chandra is emotionally sensitive, responsive, and potentially reactive (consider incoming drishti). Often the Dhanus native oneself does not understand the mandate intellectually. Intuitively reacts to a constitutional hunger for the excitement of broad, doctrinally motivated risk that might end up exposing the truth. This characteristic can create a brilliant, against-all-odds transformative educator
or an awful 'purifying' tyrant
The galloping energy of Dhanus's inspired race toward improvement can feel wearisome or even downright invasive to others. Dhanus-Somana folks may need to be reminded (kindly) that most people prefer to trot at a slower pace upon their path to enlightenment. The Feminine partner, The Sister, The feminine co-worker Measured from the Dhanus Chandra lagna, rogesha-6 and Vriddhi-pati-11 Shukra represents female companions. rogesha-6 Shukra can disturb inner balance and outer relationships. But simultaneously Vriddhi-pati-11 meets material goals with grace and diplomacy, and one gains income. Wives, sisters, and feminine companions such as coworker, female roommate, and other feminine-figures tend to embody the combined patterns of 6-conflict as well as 11-gainfulness. They are both problematic and friendly. Much will depend upon graha residing in 6 or 11. Masculine nativities with Dhanus-Chandra may feel [Chandra] that they have more than their fair share of marital conflict, and this is often demonstrated vividly due to their emotional reaction to women in general (not mother). Shukra represents many roles for women in one's life, but not the mother-roles. Mother and mother-figure caretakers such as nanny, grandma, daycare = Chandra. Candescent Chandra activates the revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra * a natural awkwardness with the Mother which occurs for all births of Chandra in Dhanus and suggests that the Mother is a somewhat unpredictable shape-shifting figure often changing her emotional behavior and perhaps also her physical appearance. The native often cultivates an alternative identity, and may be able to under certain circumstances live two lives (such as extramarital affairs or government espionage). | |
Marriage and Qualities of the Life-Partner Contractual Partnerships and Trusts Naturally, the outcomes for partnership depend significantly upon the bhava of 7th-from-Chandraand also any graha located in Mithunaya, as well as drishti incoming into Mithunaya 7th from Dhanus-Chandra = Mithunaya-Dvamdva. The partner = "constant conversation". Life-mate is Typically, a media-and-meetings businessperson with noted commercial skills and communicative abilities.
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Parenting = Chandra-Dhanus |
Karkata the rashi of sheltering, parenting, protection and foundational schooling occupies the identity-transformative, suddenly changing, and often hidden activity of the revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra 5th-from-Dhanus = Mesha
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during Vimshottari periods of Chandra, Vṛścika-Thriketta -related matters create a nutrient drain (12th-from) upon the emotional vitality Energy-drainers = emotional losses and erosion of identity + vital life-force power = 6th-from Dhanus-Chandra = disagreement-distrust-dispute-divorce = Vrishabha
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Guru lord of Dhanus = expansion, philosophy, humanism, generosity, largeness, broad entitlements Guru's planetary enemies include Shukra and Budha Chandra = comfort, security, belongingness. Emotionally, Dhanus-Chandra suffers discomfort with people and environments that emphasize behaviors of Shukra and Budha :
Suave Shukra activates the problematic 6th-from-Chandra; thus behaviors of Shukra may be growth-challenging to balance or inimical to emotional health. A Dhanus-Chandra person may feel uncomfortable, or become ill, or enter into conflict, when overwhelmed by excess Vrishabha sensuality, such as perfumes, delicious oils, fine wines and delicious foods. Generally, Dhanus-Chandra feels more secure in a one-to-many environment (such as teaching or preaching) rather than a one-to-one environment (such as counseling or interpersonal conversation). Preacher - Teacher - Pandit - Priest Naturally, Dhanus-Chandra has normal human relationships. Yet, the one-to-one partnership [Shukra] and its mundane daily conversations [Budha] often have a rather secondary emotional importance when compared to the preaching, teaching, or professing aspects of life.
Dhanus-Chandra recovers its natural rhythm upon return to more suitable environments such as teaching and educational institutions, humanistic philosophical studies, temples and preaching, universities and professorships, global travel, international activities. Graha in Dhanus Vrishabha emotional adversaries
For Vṛścika indriya-lagna, Vrishabha becomes yuvati bhava, and partnerships particularly marriage may become vexatious. rogesha-6 +Vriddhi-pati-11 Shukra = Dhanus-Chandra implicitly feels conditions of imbalance-seeking-a-remedy. May feel annoyed and upset with:
Also, that which one dislikes handling is usually also profitable because Shukra is also vriddhi-pati-11 . (More so if there are graha in Vrishabha.) Predisposition to Injury and Accident
The place which is 6th-from-Chandra
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randhresha-8 = Chandra lord of Karkata = neutral toward toward Guru; while Guru is a friend toward Chandra. This is a fairly easy 1-8 relationship. A natural global philosopher, Dhanus must deal with Karkata-parochial conditions of localism, folkways practices and beliefs. |
Emotional core [Chandra] = geared to religious beliefs and teaching-preaching . Although there is some minor identity upset when Chandra's period imposes a parochial viewpoint upon the more global Guru-ruled Moon, it is usually manageable via Chandra's natural compassion. 10-year long Vimshottari periods of Chandra = conditions of sudden emotional identity change induced by localized ethnic customs and established cultural norms, women, mothers, parents and parenthood, caretaking and sheltering of the weak (very young and very old). Real estate, owned property, buildings, vehicles including animals used for transport such as horses, elephants and oxen, schooling, folk customs, licensing and examinations, security both emotional and physical, patriotism, national defense. Details of the circumstances of the catastrophic change are indicated by the rashi and bhava of Chandra
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Badhaka -sthana = harming-houses houses
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Badhaka = 7th from Dhanus = Mithuna Budha = badhesha
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Masculine Nativities
Chandra-Dhanus Rashi
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"Jovial, frank, kind-hearted and joyous are the persons who have Moon in Sagittarius at birth. They may be recognized by their long necks, long straight noses, large ears and mouths, and big foreheads. Above medium height, slender, but with well-developed shoulders and chest, more often than not with fair complexions and brown eyes. These people are generous and loyal, industrious and artistic. They are clever and while mentally they are on a high plane , Yet, at the same time they are also fond of physical exercise, sports especially horseback riding, boxing and wrestling. They are most loyal to family and relatives and are almost clannish in this respect. While they are amiable and jovial when in good humor. They have quick tempers which can easily be aroused and they are hasty and arrogant when angry, being apt to lose their sense of proportion entirely. They should avoid making any decisions when angry as their judgment at that time will be invariably at fault. They are quick to forgive and forget however. They are very interested in astrology and allied subjects and will read and study along these paths. They would make good lawyers. Their fortunate gem is the Yellow Diamond and they will find that Thursday is a favorable day in which to start new enterprises." | |
Rising Nakshatra Feminine Nativities Chandra-Dhanus Rashi
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"Small women, somewhat thickset, not fat, but rather with a tendency toward angularity of face and structure. Large foreheads, large teeth. The thighs and legs are strong and muscular, but as they grow older, they develop weaknesses in those parts of the body.
They are religious by nature, joyous, generous and lovable, always giving a helping hand to others in times of difficulty or trouble. They are ambitious and always have a circle of friends around them who help them along when need arises. They are healthy, partly because they make a fetish of good health and buoyant spirits. They are jolly souls, who hold no grudges but are generous and forgiving to those who hurt them. They are usually accounted fortunate and successful and they attain these states not only because of their helpful and cooperative dispositions but also because they work conscientiously and joyously. These women love life and get the most out of it. They are artistic in their homes and in their careers if they do not marry. They usually have more sons than daughters, sometimes having all male children. Their mental attitude toward life and its problems seems to keep them sailing joyously through any troubles." | |
Chandra Mahadasha
for Chandra-Dhanus Rashi
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"During this period the individual must not expect to benefit from the voluntary deeds of others.
His friends will not help him financially,
Expected legacies or bequests from family or relatives will not materialize,
However, this is a period of vitality and through his own determined efforts the individual can and usually will attract to himself the good things of life. If he makes this effort, his finances will be considerably improved." | |
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