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Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala

Chandra Main Page

Sade-Sati by Chandra Rashi

Chandra-Dhanus qualities of the life-partner

Chandra-Dhanus matched with 12 indriya-lagna

  1. [Chandra in classroom-1]

  2. [Chandra in classroom-2]

  3. [Chandra in classroom-3]

  4. [Chandra in classroom-4] = [dikbala]

  5. [Chandra in classroom-5]

  6. [Chandra in classroom-6]

  7. [Chandra in classroom-7]

  8. [Chandra in classroom-8]

  9. [Chandra in classroom-9]

  10. [Chandra in classroom-10]

  11. [Chandra in classroom-11]

  12. [Chandra in classroom-12]

  1. [Chandra-Mesha]
  2. [Chandra-Urisha] = [uchcha] [4-30 = mūlatrikoṇa]
  3. [Chandra-Mithuna]
  4. [Chandra-Karkata]
  5. [Chandra-Simha]
  6. [Chandra-Kanya]
  7. [Chandra-Tula]
  8. [Chandra-Vṛścika] = [nīcha]
  9. [Chandra-Dhanus]
  10. [Chandra-Makara-Draco]
  11. [Chandra-Kumbha]
  12. [Chandra-Meena]

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Ragini Painting

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OM graam greem graum sah gurve namah

OM jhram jhreem jroum sah gurave namah

OM Hrim Shrim Krim Dharani Dharaya Namah

OM srideva krushnaya oorthishitaya namaha

AUM som somaya namah

matrikaraka

Glyph_Chandra.jpg

चन्द्र candra = brightener, shiner

Professor Chandra

सोम so-ma= moon, soma-sacrifice

सुम su-ma = moon, atmosphere

ठ tha = disk of moon

शशिन् shashin = moon, containing a hare

ऋक्षराज् ṛkṣa-rāj = lord of the constellations

आत्ममय ātma-maya = my own self-essence

जलमित्र jala-mitra = friend of waters

निशाकर niśā-kara = night-creator

resides in

√ धन्व् dhanv = go

धनुस्

Dhanus

= arc, part of a circle, bow-and-arrow

तौक्षिक taukshika Τοξότης = archer

शरसन śarasana = shooting arrow

चाप cāpa chapa = arc, bow, rainbow

कार्मुक kārmuka

= geometrical arc, bow, rainbow, bamboo

हय = हि = haya = female horse

Mens - Mind - Moon = Monday

Nanna - Anna - Di-ana - Inanna

Sin - Sinai - Selene - Serena - Luna

Aah - Iah

occupies

Sagittarietis

shutze - shooter - strelec

kashat - al-qaws - toxotis

The Patron

comforted by customary beliefs

settled into rhythmic received teachings

needs to feel wisely guided

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Janma SADE-SATI

SHANI ASHTAMSHA
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EXAMPLES

Janma rashi = Dhanus

[Chandra in classroom-1 comfortable embodiment * familiar with innovation * needs direct action

[mysterious-transformative randhresha for Dhanus - Haya indriya-lagna]

  • check Guru + Guru-drishti to source Chandra's optimistic feelings, humanistic rhythms, global sensibilities
[folk-reputation 10th-from-Chandra high visibility, customary social position, familiar leadership, routinely recognized duties are performed in the analytical, helpful, aggrieved, complaining, minstering, aiding, medicating, logical style of Kanya-10]

*********

[comforted by embodiment of transformative randhresha beliefs] [eruptive randhresha expression of philosophical convictions] [needs to follow the pulse of the ancient sermonizing rhythms]

[physically feels the flow of old routes and doctrinal pathways] [instinctively secure in culturally-attuned principled guidance roles] [personal sympathy for preachers and professors]

[moves through familiar routines of repeating the catechism] [uses vital emotional energy to realize evolutionary randhresha ideological worldview] [soothed by righteous faith]

[sensitive to theology of sacrifice randhresha] [needs to actively live the life wisdom] [usually has a Kanya-career in service ministry, logical analysis, medical profession, helping roles]

[optimistic mother may be sensitive believer, priestly protector, or local pontificator]

[Chandra in Mūla - Vichruta] protectors of the eternal root vortex * soothed by pure emptiness * feels like a galactic pilgrim

[Chandra in Pūrvāṣāḍhā - Apah] calmed by valued beliefs * protectors of inspirational beauty * needs philosophical harmony

[Chandra in Uttarāṣāḍha - Vaishva] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre

[Chandra in classroom-2]

[philosophical-doctrinal dharmesha for Vṛścika indriya-lagna]

  • check Guru + Guru-drishti to source Chandra's optimistic feelings, humanistic rhythms, global sensibilities

[folk reputation 10th-from-Chandra = habitual public duties conducted in the Kanya-11 style. Known for minstering, aiding, argumentative methods of earnings, connected friendships, goal-achievement]

[comforted by heritage principles] [settled into rhythmic received teachings] [needs to feel wisely guided]

[emotionally attuned to ecclesiastical stories] [sense of belonging to a believing family] [feels faith in financial security]

optimistic mother may be the doctrinal center of the family]

***

[Chandra in Mūla - Vichruta] protectors of the eternal root vortex * soothed by pure emptiness * feels like a galactic pilgrim

[Chandra in Pūrvāṣāḍhā - Apah] calmed by valued beliefs * protectors of inspirational beauty * needs philosophical harmony

[Chandra in Uttarāṣāḍha - Vaishva] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre

[Chandra in classroom-3] comfortable with cohort * familiar with messaging * needs to communicate

[dutiful-hierarchical karmesha for Tulā-born]

  • check Guru + Guru-drishti to source Chandra's optimistic feelings, humanistic rhythms, global sensibilities

[folk reputation 10th-from-Chandra = habitual public duties conducted via Kanya-12. Known for minstering, aiding, argumentative-accusing, logical style of imagination, cloistering, fantasizing sanctuary enclosure]

[karmesha occupies 6/8 from svakshetra-10 = feels exploited by public duties] [seeks shelter within familiar cohort worldview] [comforted by explaining ancient beliefs]

[sensitive to principled doctrinal instruction] [calming faith in planning schedules itineraries] [soothed by ideological announcements]

[empathetic with believing audiences] [busy sensitive inspirational manager ] [needs socially respected karmesha humanistic commercial projects]

[delivers uplifting emotional messages] [sentimentally fluctuating indoctrinated mentality]

[guiding mother may be cheerful shopkeeper, optimistic handcrafter, philosophical businesswoman, theological writer-editor]

*********

[Chandra in Mūla - Vichruta] protectors of the eternal root vortex * soothed by pure emptiness * feels like a galactic pilgrim

[Chandra in Pūrvāṣāḍhā - Apah] calmed by valued beliefs * protectors of inspirational beauty * needs philosophical harmony

[Chandra in Uttarāṣāḍha - Vaishva] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre

[Chandra in classroom-4] = [svabhava] + [dikbala]

[friendly-gainful vriddhi-pati for Kanya indriya-lagna]

  • check Guru + Guru-drishti to source Chandra's optimistic feelings, humanistic rhythms, global sensibilities

[folk reputation 10th-from-Chandra = habitual public duties are conducted in a personalized, embodied style of Kanya-1 complaining, exploited, ministering, helper]

[friendly-gainful vriddhi-pati for Kanya indriya-lagna]

[comforted by stable habitual preaching-and-teaching] [culturally sensitive to familiar rhythms of devotional understanding] [needs to sense the ancient pulse of inspirational flow]

[protector of the ancestral sacred community pathways] [emotionally aligned to public guidance routines] [environmentalist feelings attuned to fiery uplifting deva]

[dogmatic mother may be a believing schoolteacher, optimistic householder, local wisewoman ]

***********

[Chandra in Mūla - Vichruta] protectors of the eternal root vortex * soothed by pure emptiness * feels like a galactic pilgrim

[Chandra in Pūrvāṣāḍhā - Apah] calmed by valued beliefs * protectors of inspirational beauty * needs philosophical harmony

[Chandra in Uttarāṣāḍha - Vaishva] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre

[Chandra in classroom-5] comfortable with creativity * familiar with speculation * needs central attention

[retreating-contemplative vyaya-pati for Simha indriya-lagna]

  • check Guru + Guru-drishti to source Chandra's optimistic feelings, humanistic rhythms, global sensibilities
[folk reputation 10th-from-Chandra = collecting, preserving, enriching, storytelling, linguistic, musical, heritage, knowledgeable, financial duties performed in the minstering, aiding, argumentative style of Kanya-2]

[comfortable with ideological, faith-based politics] [feels dramatic pulse of imaginative belief] [needs to display globalist symbolism]

[theatrically sensitive to uplifting private vyaya-pati guidance] [soothed by habitual local expression of clandestine sacred understanding] [sense of belonging to an invisible dreamlike vyaya-pati sangha while following the doctrinal ethno-rhythms]

[may present a principled show of patriotic parental protection] [celebrity intelligence flows naturally through inspirational worldview] [patronizing mother may brightly demonstrate her morally righteous feelings]

***********

[Chandra in Mūla - Vichruta] protectors of the eternal root vortex * soothed by pure emptiness * feels like a galactic pilgrim

[Chandra in Pūrvāṣāḍhā - Apah] calmed by valued beliefs * protectors of inspirational beauty * needs philosophical harmony

***

[Chandra in Uttarāṣāḍha - Vaishva] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre

[Chandra in classroom-6]

[energizing-identifying lagnesha for Karkata indriya-lagna]

  • check Guru + Guru-drishti to source Chandra's optimistic feelings, humanistic rhythms, global sensibilities

[comfortable with customarily principled service ministry] [routinely feels overworked by preaching, then sick] [doctrinally disposed toward defensive argumentation]

[needs to labor for ideological identity lagnesha] [protectors of marginalized worldview] [emotionally conflicted philosophy of war] [sensitive to global workers]

[believing mother may hold ancestral convictions, yet her faith may attach her to holy suffering, priestly victimization, servitude to patrons, or sacerdotal abuse]

********

[Chandra in Mūla - Vichruta] * protectors of the eternal root vortex * soothed by pure emptiness * feels like a galactic pilgrim

[Chandra in Pūrvāṣāḍhā - Apah] calmed by valued beliefs * protectors of inspirational beauty * needs philosophical harmony

[Chandra in Uttarāṣāḍha - Vaishva] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre

[Chandra in classroom-7 comfortable with arrangements * familiar with sensitive arbitration * needs harmony

[preserving-collecting dhana-pati for Mithuna indriya-lagna]

  • check Guru + Guru-drishti to source Chandra's optimistic feelings, humanistic rhythms, global sensibilities

[folk-reputation 10th-from-Chandra = land-ownership, patriotism, ethnicity, familiar rhythms, cultural foundations, defense of a way-of-life, in the minstering, aiding, exploitive, argumentative Kanya-4]

************

[Chandra in Mūla - Vichruta] * protectors of the eternal root vortex * soothed by pure emptiness * feels like a galactic pilgrim

[Chandra in Pūrvāṣāḍhā - Apah] calmed by valued beliefs * protectors of inspirational beauty * needs philosophical harmony

[Chandra in Uttarāṣāḍha - Vaishva] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre

[Chandra in classroom-8]

[busy-communicative vikrama-pati for Urisha indriya-lagna]

  • check Guru + Guru-drishti to source Chandra's optimistic feelings, humanistic rhythms, global sensibilities

[folk-reputation 10th-from-Chandra = grievance politics,exploitation drama, labor entitlements, analytical gambling Kanya-5]

[comforted by customary doctrines of rebirth] [familiar folk philosophy of rejuvenation cycles] [settled into priestly teachings about seasonal rhythmic evolution] [needs to feel the soothing terror of impending faith-crisis]

  • [at some juncture in the lifespan, one's old beliefs utterly die, catalyzing an emotional rebirth into new principled convictions]

[needs to feel wisely secretly guided] [soothed by principled identity-change]

vikrama-pati occupies 8th-from-8. May be a transformative uplifting communicator.]

[believing mother may be chaotic ideologue, sudden-changer of life-convictions, optimistic self-reinventor]

***

[Chandra in Mūla - Vichruta] protectors of the eternal root vortex * soothed by pure emptiness * feels like a galactic pilgrim

[Chandra in Pūrvāṣāḍhā - Apah] calmed by valued beliefs * protectors of inspirational beauty * needs philosophical harmony

[Chandra in Uttarāṣāḍha - Vaishva] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre

[Chandra in classroom-9] comfortable with doctrine * familiar with philosophy * needs understanding

[homebound-anchoring bandhesha for Mesha indriya-lagna]

  • check Guru + Guru-drishti to source Chandra's optimistic feelings, humanistic rhythms, global sensibilities

[feels inner flow of anchoring bandhesha hope] [intuitive esperant philosophical understanding][agent of customary ethno-cultural ritual indoctrinations]

[comforted by familiar ethnic bandhesha beliefs] [culturally sensitive to ideology of property-ownership bandhesha] [needs to feel the inspirational pulse of local worship bandhesha]]

  • [folk reputation 10th-from-Chandra = logically argumentative, toxic medication, ministries of service, humbly accusatory, assistive helping, unfair conditions, crime, unbalanced aid Kanya-6]

[Chandra-9 rules 8th-from-Chandra = principled but secretive behaviors] [protector of the ancestral faith convictions] [emotionally attached to philosophical worldview]

[sacred understanding promotes environmentalist sensibilities bandhesha] [Uplifting sustaining agent of humanistic guidance for university, religious congregation, sangha, global organizations][Chandra-Dhanus-9 = most comfortable when ensconced in doctrinally-saturated sermonizing situations][piously preachy mom may be righteous professor, ecclesiastical pontificator, patron of charities]

------------

[Chandra in Mūla - Vichruta] protectors of the eternal root vortex * soothed by pure emptiness * feels like a galactic pilgrim

[Chandra in Pūrvāṣāḍhā - Apah] calmed by valued beliefs * protectors of inspirational beauty * needs philosophical harmony

[Chandra in Uttarāṣāḍha - Vaishva] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre

[Chandra in classroom-10] comfortable with protocol * familiar with hierarchy * needs order

[witty-creative vidya-pati for Meena indriya-lagna]

  • check Guru + Guru-drishti to source Chandra's optimistic feelings, humanistic rhythms, global sensibilities

[folk reputation 10th-from-Chandra = diplomacy, arrangements, representation, consultancy, advising, peerage, brokerage, contractual bargains in the minstering, aiding, argumentative style of Kanya-7]

[comforted by stable habitual political vidya-pati optimism in governance positions] [culturally sensitive to organizational beliefs] [needs to sense the uplifting pulse of inspirational leadership]

[socially visible esperant protector of customary ancestral folkways] [emotionally aligned to idealistic vidya-pati philosophical executive rhythms] [doctrinally guided performance of socially prominent duties]

[environmentalist feelings attuned to fiery commanding deva] [elite humanistic mother may be principled responsible ruler, sacerdotal figurehead, sangha official, sermonizing in her respected social role]

************

[Chandra in Mūla - Vichruta] * protectors of the eternal root vortex * soothed by pure emptiness * feels like a galactic pilgrim

[Chandra in Pūrvāṣāḍhā - Apah] calmed by valued beliefs * protectors of inspirational beauty * needs philosophical harmony

[Chandra in Uttarāṣāḍha - Vaishva] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre

[Chandra in classroom-11] comfortable with connectivity * needs networking * settled into community rhythms

[inimical-medicating rogesha for Kumbha indriya-lagna]

  • check Guru + Guru-drishti to source Chandra's optimistic feelings, humanistic rhythms, global sensibilities

[folk reputation 10th-from-Chandra transformative revelatory shocking rejuventating exploratory discoveries = in the minstering, aiding, argumentative style of Kanya-8]

[comforted by familiar believer friendships] [culturally sensitive to conflicted rogesha ideology in economic linkage] [needs to feel the inspirational pulse in mass-participation assemblies]

[habitually earns from ministries of service rogesha, from conflict, from granting assistance rogesha] [protector of the ancestral ethno-group convictions] [faith-community membership confers a feeling of inequity rogesha]

[emotionally attached to philosophical principles of goal achievement] [environmentalist sensibilities attuned to fiery fertile ecologies]

[ailing rogesha priestly mom usually the center of social life] [indoctrinating mother may be uplifting socialite, preachy fundraiser, humanistic community activist ]

********

[Chandra in Mūla - Vichruta] * protectors of the eternal root vortex * soothed by pure emptiness * feels like a galactic pilgrim

[Chandra in Pūrvāṣāḍhā - Apah] calmed by valued beliefs * protectors of inspirational beauty * needs philosophical harmony

[Chandra in Uttarāṣāḍha - Vaishva] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre

[Chandra in classroom-12] comfortable with contemplation * familiar with inner vision * needs privacy

[balancing-brokering jaya-pati for Makara - Draco indriya-lagna]

  • check Guru + Guru-drishti to source Chandra's optimistic feelings, humanistic rhythms, global sensibilities

[folk reputation 10th-from-Chandra = global, humanist, philosophical, privately interior guiding, minstering, aiding, argumentative Kanya-9]

***********

[Chandra in Mūla - Vichruta] protectors of the eternal root vortex * soothed by pure emptiness * feels like a galactic pilgrim

  • Amazon 1964- Blue Origin Jeff Bezos + Surya-Budha-Ketu

[Chandra in Pūrvāṣāḍhā - Apah] calmed by valued beliefs * protectors of inspirational beauty * needs philosophical harmony

[Chandra in Uttarāṣāḍha - Vaishva] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre

GoldnWatersGreatSmokyMtTenn.jpgCHANDRA occupies DHANUS RASHI

PERMANENT GRAHA RELATIONSHIPS

From Chandra-Dhanus indriya-lagna, the mature voice of sober serious structured hierarchical Professor Shani rules

  1. the emotionally-motivated traditionalism, family lineage conserving, treasure-preserving, language-and-history remembering, acquisitive, genetic conservation of [2nd-from-Chandra]
  2. the emotionally talkative, information-delivering, evangelical, publishing, announcing, script-reading, reporting, conversational, process-managing communications of 3rd-from-Chandra

Chandra matrikaraka indicates Mother-figure and Primary Caretakers

Comforting Chandra activates the revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra

8th-amsha produces a natural awkwardness with the Mother which occurs for all births of Chandra in Dhanus The 8th-from angle suggests that the Mother is a somewhat unpredictable shape-shifting figure who may change her emotional behavior and perhaps also her physical appearance.

Chandra randhresha may need to cultivate an alternative identity, and may be able to under certain circumstances live two lives (such as extramarital affairs or government espionage).

If Chandra in Mūla - Vichruta, the mother-figure and caretaker-figures are likelier to display various disorders of the personality-mind reflecting an internal chaos. The internal incoherence may However, be fully compensated by a protective external facader.

Life-partnership-1

EXAMPLE

Calif-Gov 1947- Terminator Arnold Schwarzenegger

  • married Calif-Gov-pair 1955- broadcast journalist Maria O. Shriver = professional television journalist and book-writer.

  • Budha-10-Mithuna located in 7th-from-Chandra emphasizes the planning, management, message-delivery, evangelical, cooperative, transactional nature of his wife's communication skills.

Because the ruler of Mithuna rashi = 7th-from-Chandra = Professor Budha who is adversarial toward Chandra, dhanus-Chandra may experience a degree of psycho-mental animosity with life-partner-1. The conflict is typically about emotional communication with the two partners being generally not on the same wavelength.

Dhanus-Chandra in bhava-12

May be particularly uncomfortable for marriage matters for the Makara indriya-lagna because

[7th-from-Chandra-12] becomes bhava-6 AND Chandra ruling yuvatibhava enters 6th-from-7th suggesting marital conflict.

EXAMPLE

Liberia-Pres 1938- Ellen Johnson Sirleaf

  • suffered continuous violence at the hands of her jealous-raging husband.

  • After divorce, her life calmed and she dedicated her energies to career, along with raising her children.

Dhanus Chandra Characteristics

Emotionally challenging placement. Needs to generate logical argumentation; thus often gifted mathematically and may be excellent military strategists or diagnosing physicians.

Generally one maintains a conflicted (6) relationship toward parents [Chandra] and may experience significant inner emotional conflict as well. Often has an affectionate relationship to the mother's younger sibling and the servants. May often feel betrayed.

Chandra-Dhanus-6 may indicate emotionally sourced digestive difficulties and swelling for Karkata indriya-lagna.

Dhanus is never an easy placement for Professor Chandra's classroom.

Emotionally the nature of Chandra-Dhanus relates to the dissolution of the first-marriage partnership agreements, social imbalance-seeking-a-remedy, illness, conflict, and crime.

Spouse-1 = Mithuna = often a writer, announcer, skilled tool-user, messenger-communicator, craftsperson, instrument-player, process manager, or commercial businessperson.

EXAMPLE

POTUS-01 American Revolution 1732-1799 George Washington [disguising-rejuvenating Pūrvāṣāḍhā-4] + [Pūrvāṣāḍhā-Somana-yuti-Rahu-Mūla] [10-leadership]

  • In 1759 during his Rahu-Rahu svabhukti, GW married Martha Custis. She was a financially privileged widow and expert businesswoman. MCW managed a large and profitable agricultural estate and personally negotiated tobacco prices with wholesale buyers.

EXAMPLE

Wizard of Oz 1922-1969 drama-song Judy Garland [ethno-rhythmic Mūla-4]

  • Wedding-1-of-5 with professional songwriter David Rose [Mithuna-10] ++ her 7th-from-Chandra contains Shukra-yuti-Budha enriching the partner's communicative musical arts.

The second union if any may be easier depending on graha in 2nd-from-Dhanus = Makara as well as graha controlling bhava-2.

Chandra-Dhanus = naturally beneficial for priestly, preaching, ritual-performance, and professorial ministries of service to the less fortunate, particularly to those suffering from bodily illness.

Needs and nourished by humanistic wisdom

Emotional need to expand celestial awareness .

When Chandra-Dhanus looks in the mirror, one sees a preceptor, a generous giver of wisdom teachings, or a holy priest who wizens others through greater understanding of the Divine will.

Chandra-Dhanus sees in oneself a beloved guru who leads humankind upward, following a path of enlightenment, into a better, brighter future.

One's fundamental emotional drive is to provide the knowledge, support, and confidence that create progress in the great civilizations. It is understood that death precedes rebirth - that without death, no new life is possible.

Chandra-Dhanus = attracted to large-scale, catastrophic events and their phoenix-rising potential for a clean new rebirth.

EXAMPLE

USA-Treasury 1755-1804 Federalist Papers Alexander Hamilton + [disguising-rejuvenating Pūrvāṣāḍhā-4] + [Pūrvāṣāḍhā-Somana-yuti-Kuja-Mūla] + [Pūrvāṣāḍhā-Somana-yuti-Budha-Mūla] + [Pūrvāṣāḍhā-Somana-yuti-Shani-Vaishva]

  • American Revolutionary War, building a principled new economy, dangerous extramarital affair, death by honor duel (age 49)

Success (or not) in seeing their vision of a better future realized, will depends on the health of Professor Guru.

If Guru = svakshetra (Dhanus, meena) or uchcha

Old Pathways Karkata

  • one may be filled with a missionary zeal to improve the world upon ineffable cosmic principles.

Usually but not always it is a compassionate mission, motivated by an authentic desire to help lowly persons achieve more prosperity and understanding in their lives.

Similar to the Meena-Chandra, dhanus-Chandra enjoys Guru's wide perspective. Yet, unlike Meena which can live and let live, dhanus-Somana is powerfully driven to deliver what it feels are essential and positive changes.

May signify an early-life ideologue who later gets wise. Most frequently, unsustainable idealism a feature of the Moola Moon but other portions of Dhanus-Doctrine can produce dogmatic idealism as well.

EXAMPLE

Savitri 1872-1950 revolutionary poet Shri Aurobindo Ghose [heritage-vocal Mūla-2] + [Pūrvāṣāḍhā-Shani-yuti-Chandra-Mūla] ++ [Chandra-7 parivartamsha Guru-2]

  • Aravinda Ackroyd Ghose was a passionate revolutionary in the political movement for Independent India. AAG accepted - even promoted - violence as a tool for political change.

  • After the ending of his youthful idealist period, aAG retreated from politics completely, transforming his identity into the poet and spiritual guide [Mula annihilation, absolute change]

EXAMPLE

Opus Dei 1902-1975 St. Josemaria Escriva + [Shani-yuti-Surya]

Tantra 1931-1990 professor Osho Rajneesh [analytical-ministering Pūrvāṣāḍhā-2] + [Kuja-yuti-Shani + [Shukra-yuti-Budha] ++ [Chandra-Dhanus-1 parivartamsha Guru-Karkata-8]

Calif-Gov 1947- Terminator Arnold Schwarzenegger [protective-patriotic Mūla-4]

EXAMPLE

Pucci Prints 1914-1992 fashion Emilio Pucci [Chandra in Pūrvāṣāḍhā - Apah] [8, self-reinvention, rebirth]

  • A vigorous supporter of Fascist Ideology in his idealistic, hyper-designing youth. Cultivated nativist beliefs in the inherent superiority of Italian wealth and art [Apah-Chandra, beauty-and-belief].

  • After seeing the bloody horrors of his youthful principles applied to greed-based politics, he changed [8].

  • Suddenly, during his bomber-pilot military service, EPP eschewed Fascism for the rest of his life. In maturity, EPP's nationalism took the form of wide-ranging internationalist support for heritage Italian art-and-design.

EXAMPLE

POTUS-pair-05 La belle Americaine 1768-1830 Elizabeth Kortright Monroe [diplomatic-brokering Pūrvāṣāḍhā-3] + [Pūrvāṣāḍhā-Chandra-yuti-Rahu-Pūrvāṣāḍhā]

  • Along with her husband James Monroe , EKM was a fervent supporter of the French Revolution.

  • Mr-and-Mrs Monroe were family friends of Napoleon.

  • However, when James Monroe was recalled to Washington for over-reaching (his [nīcha] Kuja + Rahu also) the diplomatic couple toned down their enthusiasm.

The tremendous expansive power of Guru propels great social-change programs - for better or worse.

Galloping toward Truth

If there is a Dhanus-Somana person in your life, be sure to acknowledge their true motive. They seek to educate, to improve , to burn the sacrificial fires of true religion.

One's highest instinct is to strengthen and purify the bond between the brilliant, clear world of the all-knowing deities and the often foggy, groping-for-truth world of humankind.

Innocent bystanders are often caught in the whirlwind tornado of Dhanus's enthusiasm to discover the truth. However, it is rarely Dhanus's intention to harm. They come to make positive change and to show truth in its many guises.

In their own sometimes excessive [Guru] way, dhanus Chandra tries to execute as sentimental mandate of priesthood (Soma feelings). Chandra is emotionally sensitive, responsive, and potentially reactive (consider incoming drishti). Often the Dhanus native oneself does not understand the mandate intellectually.

Intuitively reacts to a constitutional hunger for the excitement of broad, doctrinally motivated risk that might end up exposing the truth.

This characteristic can create

a brilliant, against-all-odds intiatory educator

or a catastrophic transformer

The galloping energy of Dhanus's inspired race toward improvement can feel wearisome or even downright invasive to others.

Dhanus-Somana folks may need to be reminded (kindly) that most people prefer to trot at a slower pace upon their path to enlightenment.

The Feminine partner, the Sister, the feminine co-worker

Measured from the Dhanus Chandra lagna, rogesha-6 and Vriddhi-pati-11 Shukra represents female companions.

rogesha-6 Shukra can disturb inner balance and outer relationships. But simultaneously Vriddhi-pati-11 meets material goals with grace and diplomacy, and one gains income. Wives, sisters, and feminine companions such as coworker, female roommate, and other feminine-figures tend to embody the combined patterns of 6-conflict as well as 11-gainfulness. They are both problematic and friendly. Much will depend upon graha residing in 6 or 11.

For husbandly-nativities with Dhanus-Chandra may feel [Chandra] that they have more than their fair share of marital conflict, and this is often demonstrated vividly due to their emotional reaction to womenfolk in general. (not mother).

Shukra represents many roles for women in one's life, but not the mother-roles. Mother and mother-figure caretakers such as nanny, grandma, daycare = Chandra.

Candescent Chandra activates the revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra

a natural awkwardness with the Mother which occurs for all births of Chandra in Dhanus

Mother may be unpredictable shape-shifting figure often changing her emotional behavior

perhaps also her physical appearance.

Chandra-Dhanus often cultivates an alternative identity, and may be able to under certain circumstances live two lives, such as extramarital affairs or government espionage, among other examples of camouflaged personar.

Fleur_YellowDalia.jpg

Marriage and Qualities of the Life-Partner

Contractual Partnerships and Trusts

Naturally, the outcomes for partnership depend significantly upon the bhava of 7th-from-Chandra and also any graha located in Mithuna, as well as drishti incoming into Mithuna

Chandra-Dhanavana

7th from Dhanus-Chandra = Mithuna - Dvamdva

The partner = constant conversation . Life-mate is Typically, amedia-and-meetings businessperson with noted commercial skills and communicative abilities.

EXAMPLE

POTUS-05 Monroe Doctrine 1758-1831 James Monroe [Chandra-Dhanavana]

married POTUS-pair-05 La belle Americaine 1768-1830 Elizabeth Kortright Monroe.

  • EKM was said to have been constantly albeit delightfully talkative in her younger years. This trait greatly aided her husband's diplomatic career.

  • However, JM's Chandra-2 isuggests that his lifepartner could be prone to sudden, extreme changes. In midlife, EKM developed a seizure disorder and radically withdrew from duties.

EXAMPLE

POTUS-01 American Revolution 1732-1799 George Washington [disguising-rejuvenating Pūrvāṣāḍhā-4] + [Pūrvāṣāḍhā-Somana-yuti-Rahu-Mūla] [10-leadership]

  • GW married Martha Custis Washington. She was a highly successful businesswoman who owned numerous slave-labor plantations and bargained her own prices with the tobacco wholesalers to the British markets.

  • GW's [7th-from-Chandra-10] = bhava-4 indicates her land-owning basis. However, Ketu in 7th-from-Chandra-10 shows that his interest in the marriage bond may have been somewhat apathetic.

EXAMPLE

POTUS-pair-41 + POTUS-43 mother 1925-2018 Barbara Pierce Bush [bargaining-brokering Pūrvāṣāḍhā-3]

EXAMPLE

USA-Sen-Tenn VPOTUS Climate Change 1948- Al Gore [Chandra occupies dramatizing-entitled Pūrvāṣāḍhā-1] + [Apah-Somana-yuti-Guru-Mūla]

  • AAG attracted a Mithuna-style political campaign manager, creative writer + photojournalist = Tipper Gore . Television interviews, committeeworks, and short-term travel itineraries = TAG's management of AAG's campaign events over a 36-year career in elected politics.

Parenting = Chandra-Dhanus

Karkata the rashi of sheltering, parenting, protection and foundational schooling occupies the identity-transformative, suddenly changing, and often hidden activity of the revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra

5th-from-Dhanus = Mesha

  • Competitive performance and winning = important.

  • Child has a sporting, energetic, warrior's personality + a strong bond with brothers.

  • Brothers and male friends in general are beneficial for this child.

Difficult Angles

  • 12th-from Dhanus-Chandra = Vṛścika
  • 6th-from Dhanus-Chandra = Vrishabha

during Vimshottari periods of Chandra, Vṛścika - Thriketta -related matters create a nutrient drain (12th-from) upon the emotional vitality

Energy-drainers = emotional losses and erosion of identity + vital life-force power =

6th-from Dhanus-Chandra = disagreement-distrust-dispute-divorce = Vrishabha

  • Dhanus-Chandra has emotional conflict with human sensuality (Vrishabha).

  • A man's religious intention [Dhanus] can be sabotaged by sensual Feminine Nativities.

  • A woman's philosophical convictions [Dhanus] can be sabotaged by fine wines, oils, perfumes, and delicious foods.

Chandra_DhanusRosa.jpg [Generous Growing Guru] lord of Dhanus = expansion, philosophy, humanism, generosity, largeness, broad entitlements

Guru's planetary enemies include Shukra and Budha

Chandra = comfort, security, belongingness.

Emotionally, dhanus-Chandra suffers discomfort with people and environments that emphasize behaviors of Shukra and Budha

  • pleasuring sensuality (Shukra the Sweety)

  • urge to collect precious items (Shukra the Appreciator)

  • transaction-transmission-conversation (Budha Messenger)

  • information management [Budha] vs wisdom-understanding [Guru]

Suave Shukra activates the problematic 6th-from-Chandra; thus behaviors of Shukra may be growth-challenging to balance or inimical to emotional health.

A Dhanus-Chandra person may feel uncomfortable, or become ill, or enter into conflict, when overwhelmed by excess Vrishabha sensuality, such as perfumes, delicious oils, fine wines and delicious foods.

Generally, dhanus-Chandra feels more secure in a one-to-many environment (such as teaching or preaching) rather than a one-to-one environment (such as counseling or interpersonal conversation).

Preacher - Teacher - Pandit - Priest

Naturally, dhanus-Chandra has normal human relationships. Yet, the one-to-one partnership [Shukra] and its mundane daily conversations [Budha] often have a rather secondary emotional importance when compared to the preaching, teaching, or professing aspects of life.

EXAMPLE

Savitri 1872-1950 revolutionary poet Shri Aurobindo Ghose [heritage-vocal Mūla-2] + [Pūrvāṣāḍhā-Shani-yuti-Chandra-Mūla] ++ [Chandra-7 parivartamsha Guru-2]

  • political revolutionary, spiritual poet

EXAMPLE

EXAMPLE

Germany-Nazi 1889-1945 Reichskanzler Adolf Hitler [defensive-ritualized Mūla-4] + [Mūla-Somana-yuti-Guru-Apah] + [Mūla-Somana-yuti-Ketu-Apa

EXAMPLE

Dhanus-Chandra recovers its natural rhythm upon return to more suitable environments such as teaching and educational institutions, humanistic philosophical studies, temples and preaching, universities and professorships, global travel, international activities.

Graha in Dhanus Vrishabha emotional adversaries

  • very generally, women are signified by Shukra.

  • from the viewpoint of a husbandly nativity, shukra represents his sisters and cousin-sisters, his sisters-in-law, his female marriage partners, his feminine partner in a professional work-pairing (such as male-female police officer pairs) ,

  • relationship partner, sensualists, money-handlers, decorators,

  • contracts, agreements, deals, and promises

  • diplomats, fashion models, bankers and banking systems, wealth hoards,

  • beautician, purveyor of sweets, artist, musicians

For Vṛścika indriya-lagna , Vrishabha becomes yuvati bhava, and partnerships particularly marriage may become vexatious.

rogesha-6 +Vriddhi-pati-11 Shukra = Dhanus-Chandra implicitly feels conditions of imbalance-seeking-a-remedy. May feel annoyed and upset with

  • excessive accumulations of treasuries and the ostentatiously rich, deeply sensual pleasures esp. love-making, mastery of languages and history; sweet and rich foods and drink; banks and bankers; hoards and collections; those with a beautiful face, voice, eyes, and mouth.

  • The Dhanus-Chandra lifetime is easier if Vrishabha rashi has no tenant graha..

Also, that which one dislikes handling is usually also profitable because Shukra is also vriddhi-pati-11 . (More so if there are graha in Vrishabha.)

Predisposition to Injury and Accident

Wizard of Oz 1922-1969 drama-song Judy Garland [ethno-rhythmic Mūla-4]

  • Dhanus Chandra = somewhat prone to injury from hoards and accumulations, sensual pleasures, wealth, women and wine. Illnesses of the mother associated with hoarding. Venous diseases due to accumulation in the veins.

The place which is 6th-from-Chandra

  • Vrishabha bhava as measured from indriya-lagna, one may experience the Learning Curriculum to require feeling unbalanced or uneasy in that bhava. E.g., for a Dhanus Chandra with Kanya indriya-lagna , Vrishabha becomes bhava-9, and one may sense discomfort and imbalance-seeking-a-remedy in 9-environments such as university and sacred temple.

  • Unless there are positive graha in 9, there is considerable dislike of ceremonial religion and wisdom teachings; one becomes an atheist.

Chandra_SimhaRosa.jpg

1770_Vasant_Ragini_Ragamala_Rajput.jpgrandhresha-8 = Chandra lord of Karkata = neutral toward toward Guru; while Guru is a friend toward Chandra. This is a fairly easy 1-8 relationshipr.

A natural global philosopher, Dhanus must deal with Karkata-parochial conditions of localism, folkways practices and beliefs.

Emotional core [Chandra] = geared to religious beliefs and teaching-preaching . Although there is some minor identity upset when Chandra's period imposes a parochial viewpoint upon the more global Guru-ruled Moon, it is usually manageable via Chandra's natural compassion.

10-year long Vimshottari periods of Chandra = conditions of sudden emotional identity change induced by localized ethnic customs and established cultural norms, women, mothers, parents and parenthood, caretaking and sheltering of the weak (very young and very old). Real estate, owned-stewarded property , buildings, vehicles including animals used for transport such as horses, elephants and oxen, schooling, folk customs, licensing and examinations, security both emotional and physical, patriotism, national defense.

Details of the circumstances of the catastrophic change are indicated by the rashi and bhava of Chandra

  • Tantra 1931-1990 professor Osho Rajneesh [argumentative-helping Pūrvāṣāḍhā-2] + [Kuja-yuti-Shani + [Shukra-yuti-Budha]

    Chandra-Dhanus-1 parivartamsha Guru-Karkata-8] OSHO had the emotional destruction and rebirth period of Chandra-Guru during his age 22-23, in 1954-1955. Karkata = 8th rashi from Chandra. He began an intensive study of world philosophies [Guru] at this young age. However, he was mismatched [6/8] with his parochial [Chandra] local professors. Despite obvious intelligence and ability, he was suspended from undergraduate classes several times. Some protection is delivered by [uchcha- Guru-Karkata-8]. The emotional upheaval was distinctively noticeable. Yet, the future philosopher emerged with greater knowledge of both local customary beliefs and international philosophical dogma. Ultimately the mismatch made him a more unique teacher.

Badhakaa -sthāna

harming-houses

Badhakaa= 7th from Dhanus = Mithuna= 7th from Dhanus = Mithuna

Budha = badhesha

Masculine Nativities

class="auto-style78">Chandra-Dhanus Rashi

  • QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 193.

"Jovial, frank, kind-hearted and joyous are the persons who have Moon in Sagittarius at birth. They may be recognized by their long necks, long straight noses, large ears and mouths, and big foreheads. Above medium height, slender, but with well-developed shoulders and chest, more often than not with fair complexions and brown eyes.

These people are generous and loyal, industrious and artistic. They are clever and while mentally they are on a high plane , Yet, at the same time they are also fond of physical exercise, sports especially horseback riding, boxing and wrestling.

They are most loyal to family and relatives and are almost clannish in this respect. While they are amiable and jovial when in good humor.

They have quick tempers which can easily be aroused and they are hasty and arrogant when angry, being apt to lose their sense of proportion entirely.

They should avoid making any decisions when angry as their judgment at that time will be invariably at fault. They are quick to forgive and forget however.

They are very interested in astrology and allied subjects and will read and study along these paths. They would make good lawyers.

Their fortunate gem is the Yellow Diamond and they will find that Thursday is a favorable day in which to start new enterprises."

Feminine Nativities

Chandra-Dhanus Rashi

  • QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 193.

"Small women, somewhat thickset, not fat, but rather with a tendency toward angularity of face and structure. Large foreheads, large teeth. The thighs and legs are strong and muscular, but as they grow older, they develop weaknesses in those parts of the body.

They are religious by nature, joyous, generous and lovable, always giving a helping hand to others in times of difficulty or trouble. They are ambitious and always have a circle of friends around them who help them along when need arises.

They are healthy, partly because they make a fetish of good health and buoyant spirits. They are jolly souls, who hold no grudges but are generous and forgiving to those who hurt them.

They are usually accounted fortunate and successful and they attain these states not only because of their helpful and cooperative dispositions but also because they work conscientiously and joyously.

These women love life and get the most out of it. They are artistic in their homes and in their careers if they do not marry.

They usually have more sons than daughters, sometimes having all male children. Their mental attitude toward life and its problems seems to keep them sailing joyously through any troubles."

[end quote]

Chandra Mahadasha

for Chandra-Dhanus Rashi

  • QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra p 236

"During this period the individual must not expect to benefit from the voluntary deeds of others.

His friends will not help him financially,

  • not because they do not wish to, but rather because they are unable to do so.

Expected legacies or bequests from family or relatives will not materialize,

  • in fact may be lost entirely.

However, this is a period of vitality

and through his own determined efforts the individual can and usually will attract to himself the good things of life.

If he makes this effort, his finances will be considerably improved."

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