Rashi - Samchara - Bhava - Graha- Ratna- Nakshatra- Amsha- Varga
Brihaspati occupies 8th-from-Chandra
Mystical initiators, agents of revolutionary transformation, shocking discovery, and secret-keeping disguise
OM graam greem graum sah gurve namah
Ju-piter - Iuppiter - Jove
Dio-petous - Dies Pater - De-us
Ze-us - Xenios
the eighth house
mors * renatus
Sunset in Antalya, Turkia
Public Figure Examples
[homebound-anchoring bandesha for Kanya indriya-lagna] [bargaining-balancing yuvati-pati for Kanya indriya-lagna]
[busy-communicative vikrama-pati for Tulā indriya-lagna] [inimical-argumentative rogesha for Tulā indriya-lagna]
[collecting-preserving dhanesha for Vṛścika indriya- lagna] [witty-creative vidya-pati for Vṛścika indriya- lagna]
many ego- transformations, much performance intelligence to enact the occult teachings
[energizing-identifying lagnesha for Dhanus - Haya indriya-lagna] [rhythmic bandesha for Dhanus - Haya indriya-lagna]
doctrinal identity pushes transformative change, many interventions, surgeries
[busy-managing vikrama-pati i for Makara - Draco indriya-lagna] [retreating-contemplative vyaya-pati for Makara - Draco indriya-lagna]
[collecting-preserving dhanesha for Kumbha indriya-lagna] [friendly-gainful labha-pati for Kumbha indriya-lagna]
[energizing-identifying lagnesha for Meena - Antya indriya-lagna] [dutiful-commanding karmesha for Meena - Antya indriya-lagna]
[multiple negotiated diplomatic secrets] [many diverse public identity-changes] [wide scope of hidden brokered arrangements]
public reputation for secret doctrines, undisclosed teachings, Transformation of Public Role-Reputation
[Guru-Vrishchika] [Vimala Yoga]
[philosophical-doctrinal dharmesha for Mesha indriya-lagna] [retreating-contemplative vyaya-pati for Mesha indriya-lagna]
[mysterious-revealing randhresha for Urisha indriya-lagna] [friendly-gainful vriddhi-pati for Urisha indriya-lagna]
earnings via many doctrinal transformations, much principled optimistic identity change
* many transformations, much identity change
[bargaining-partnering jaya-pati for Mithuna indriya-lagna] [dutiful-hierarchical karmesha for Mithuna indriya-lagna]
[misguidedly permissive identity-renewals]
[numerous optimistically corrupt initiations] [healing transformations guided by materialistic ideology]
[pragmatic philosophy of intervention] [falsely cheerful in emergencies] [class-conscious understanding of revolutionary change]
[hidden operatives may provide misleading guidance] [husband may be a misunderstood secret-keeper]
[inimical-medicating rogesha for Karkata indriya-lagna] [philosophical-doctrinal dharmesha for Karkata indriya-lagna]
conflict, victims, and injuries bring many transformations, much identity change - undisclosed, philosophical-theoretical doctrines-beliefs
[witty-creative vidya-pati for Simha indriya-lagna] [mysterious-revealing randhresha for Simha indriya-lagna]
Melinda French Gates
multiple sources of hidden treasure
many identity transformations
much knowledge of occult process
multiple surgeries or penetrating inquiries
many helpful members of the partner's family
growth and expansion of the marital monies
svabhava of friendly Mangala
A Golden Opportunity
Randhra = an opening, a window, a port.
Guru = a golden, auspicious guide.
In bhava-8, Guru delivers a Golden Opportunity which may be veiled, covered or disguised behind the appearance of surprising upheaval and sudden changes, conditions of death, unexpected divorce or death of partner, shock and trauma, forced separations, fears,
Many unexpected situations
Many changes of identity
Benefits from disaster
A magnificent graha in bhava-8 = a magnificent mask, glowing with philosophical excellence and truth
wifely-companion's partner = Guru dhavakaraka
Often, the wifely-companion meets her life partner in a secretive but privileged setting. The partner's identification with confidential information is important to her, and the partner's hidden assets, secret knowledge, or inherited wealth - or perhaps tantric or alchemical skills - may form the basis of the union.
The marital partner does things his own way, which may be a hidden way. Spouse may be involved in tax evasion or mate may have significant inherited family money. Adjusted up or down, depending upon graha yuti Guru within bhava-8.
Regardless of the external conditions of the union, the wifely-companion is likely to retain a respect for the power of secret knowledge, and a belief in its importance in her life.
In a masculine nativity, broad permission to conduct extramarital relations with almost no restriction, and few scandalous social consequences.
A permissive and generous spouse.
Less benevolent for Guru-Karkata or Guru-Urisha indriya-lagna (because Guru becomes rogesha-6 or randhresha-8/)
Spouse = large-bodied, friendly and optimistic (so long as Guru's rashi is favorable) and often a teacher.
Spouse = religious-natured. Dogmatically religious perhaps in an uncomfortable rashi, but spouse exhibits a compassionate intent.
Good for global businesses especially related to education or children, and for trading in books and sacred items.
Capital reserves (2) and owned-stewarded property (4) increases after marriage because Guru casts drishti upon 2 and 4. The family of the spouse (8 = 2nd from 7th) brings theoretical understanding, wisdom and fortune into the marriage.
On the down side, the spouse's jovial self-entitlement can be so expansive that less attention is given to developing the private relationship of marriage; one may feel neglected if the spouse is too concerned with humanistic activities or ritual.
For a wifely-companion, benefits of hidden alliances
Brihaspati = karaka for the male partner or husbandly-companion. When Guru occupies bhava-8 of a feminine nativity, associations with male partners may be veiled in secrecy. The husband is often involved in tax-sheltered assets or management of occult treasuries.
If Guru is comfortably placed, there is a good deal of secret wealth, both financial well-being and treasuries of knowledge, that may emerge from these mysterious relationships. Guru is welcome in a svabhava of Mangala. If Guru also enjoys a hospitable rashi, the male partner's family may be quite financially privileged, and should the lifescript feature a post-marital settlement such as alimony that settlement will be generous.
For both the husbandly-companion and the wifely-companion , there are subtle benefits to Guru in bhava-8. Although children are less predicted, even while matters of Benevolent Brihaspati's two rashi bhava are drawn into a cycle of sudden, forced changes, one may enjoy providential wealth from unnamed sources.
One is privy to covert, confidential, unknown-source, or secret knowledge, which one may use for the enjoyment of life at all levels.
Putra-karaka in bhava-8 = less favorable for children, but not impossible. All factors must be considered before issuing an opinion when Guru-8 nativities inquire about future children.
dematerialization is attended with ritual ceremonial honors, attended with wisdom. If Guru's lord is favorable, death is attended by the high priest giving valuable ritual support to the transition.
Shani in bhava-8 or Shani drishti to randhrabhava may damage or delay your inheritance, even while this drishti extends your lifespan.
Many secrets and hidden activities.
[Guru-Meena] in bhava-8
Guru-Meena in bhava-8 travels frequently across that dangerous tantric bridge between the material realm and the astral realm.
Due to ever-increasing encounters with the Conditions of dematerialization (8) usually quite conscious and supported by spiritual guidance one may be called back to astral life rather early in the incarnation.
QUOTATION Behari commentary upon radix Guru-Urisha -8
" You may have a contradictory character.
You will be sickly but long-lived."
QUOTATION -- BPHS Sarga-80, Shloka-30-33
" If in a female's horoscope Jupiter be in the 8th ,
and will be gluttonous."
QUOTATION Das / Bepin Behari WRT Guru in bhava-8
"... a filter which permits past religious impulses to manifest only in terms of traditional belief systems.
... becomes learned, industrious, interested in the scriptural knowledge of your tradition and the higher values of life;
you practice severe penance
Nonetheless, the desire for sexual union drives you to marriage,
The spouse may come from a religious concern.
Without patrimony, fortune, effluence, happiness, wealth.
Your residence and body are not stable and stationary for long.
but impaired health.
Maintains the family traditions and culture. Steady and well-formed.
you are average and low, servile, gloomy, irrational, immodest, inert and lean.
You visit the best pilgrim places;
fickle; void of spouses and wealth. Intelligent. Imprisonment may occur, or the feeling of it." [end quote]
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