ruled by instructional, conversational Budha
Aum som somaya namah
Somana * Thoma * Krishnaya
Kita * Ketta * Zakradaivata
comforted by competitive signals * protector of comforting prophetic messages, narrative of cultural pioneering, familiar face of direct announcements
protector of prophetic messages
emotional patterning delivered into the Earth consciousness grid
conferred by the races of red-star Antares * ante-Arys (before Aries)
"I know better than you"
ruled by conversational Budha
Pinus Tree = Sacred to Jyeztha Nakshatra
Nakshatra Trine of blarney Professor Budha provide an emotionalized infusion of caretaking, sheltering, rhythmic, familiar, ethno-cultural sensitivity into Budha's activities, such as:
See also: Chandra in a nakshatra of Budhan
Each of the Budha-ruled nakshatra of Chandra is emotionally compatible with the other chatty, instructional, descriptive, evangelical, explanatory Budha-ruled Communicators
|Pada (quarter) lords: |
Pada of Jyeztha Chandra
Public Figures Jyeztha Pada-1
Jyeztha Pada-1* navamsha Chandra-Dhanuzya
Jyeztha Pada-2 * navamsha Chandra in Makara
Jyeztha Pada-3 = navamsha Chandra in Kumbha
Jyeztha Pada-4 = navamsha Chandra in Meena
Radical Chandra in Jyeztha-Antares * Gya * calmed by competitive signals * protector of prophetic messages * familiar face of direct announcements
Eldest * claims and assertions of seniority and supremacy
I know better than you
On the pretext of needing to provide comfort and security (Chandra) to others, the Vrischika Chandra may use emotional strategies of non-disclosure, secrecy, or camouflage.
There are three nakshatra types of hidden operations within Vrischika.
Chandra in Jyeztha-Antares * calmed by competitive signals * protector of prophetic messages * familiar face of direct announcements
pada 1-2-3-4 * express an emotional impetus toward articulate, energetic, assertively self-certain communications in pioneering, innovative environments.
Due to the animosity with which Professor Mangala views Professor Budha, Jyeztha-Chandra may indicate a messenger delivering contradictory, hypocritical, or un-provable information.
Since Budha sees Mangala as merely neutral, self-certain Jyeztha-Chandra is not concerned with critics of the messenger or the message.
Emotionally, Chandra-Jyeztha tends to attack (Mangala) other people's ideas (Budha). One feels a dynamic emotional impetus to continue broadcasting the messages and responding vigorously to challengers, no matter others' opinion or reaction.
Chandra-Jyeztha are famous for their verbally aggressive (Kuja) know-it-all personalities and their quick reflex (Budha) to belittle or downplay the significance of information that was gathered or perceived by others. Chandra-Jyeztha are also often very funny in a cutting way. Some of the world's greatest comedic performer have Chandra-Jyeztha placement.
As a class, these natives are rather high-strung and prone to depressive anxiety due to a mentalized emotional nature. Yet, their dogmatic authoritativeness is often convincing to a cult-like following. Many in this world are overwhelmed by the complexity of modern life; they are searching for an simple and authoritative statement of truth.
Jyeztha radical lagna and Jyeztha Chandra lagna may indicate purveyors of a specific formulation of truth which evokes personal seniority of the native along with the scriptural or evangelical authority of the message.
Chandra-Jyeztha may be a fabulous emotionally evocative preacher specializing on the right way to do things. Jyeztha: I know better.
Because they characteristically resist advice, including legal and medical counsel, Jyeztha-Chandra is sometimes associated with tragic endings
Like Jyeztha's siblings Azlesa and Revatika: Jyeztha is not an easy emotional placement for Chandra.
The Jyeztha native needs, and usually gets, a great deal of control in business and charitable organization management as well as within emotional relationships, particularly in parenting and marriage.
Chandra in Jyeztha-Antares * calmed by competitive signals * protector of prophetic messages * familiar face of direct announcements
Distinguished by the depth of their convictions, the Jyeztha Moon folk radiate a sense of seriousness and natural superiority .
Competitive, flamboyant, and shrewd.
Flamboyant style based in unshakable conviction of the competitive superiority of one's own viewpoint or physical talent.
Jyeztha the Elder is emotionally volatile and cannot abide being told what to do by anyone lower than God.
Typically, favored in childhood. An aura of privilege, capability, and confidence.
Takes the lead based on certainty. Asserts the a bility to win (Kuja) whether a physical contest (Woods) or a talent competition (Liberace, Kidman) or an intellectual debate ( Jefferson, Einstein, Sagan, Nietzsche).
Can acquire large followings due to the confidence, trust and admiration which the Jyeztha native can inspire
Rigorous mental discipline becomes necessary to meet the physical pain.
Efforts toward overcoming this disability force Chandra-Jyeztha to concentrate intensely on their mind-body links , and seek power deep within.
Known as recluses when they are not actively in leadership, Jyeztha-Chandra often withdraw into seclusion to recharge their batteries.
|Career||Splendid placement for detective and interrogation professions which require psychological tenacity. |
Capacity for understanding the state of emotional terror which characterizes the mind of the criminal.
Beneficial placement for Investigators in any field, high-level psychological profiling, socio-pathology, criminal psychiatry, and any profession which requires a steady motivation to penetrate inscrutable secrets.
Combining the incisive, drilling, boring, ramming, rapier-sharp behaviors of Mangala with the logical, conversational, articulatory behaviors of Budha, Jyeztha is always intelligent although not always in the conventional style. May maintain secret habits and secret associations even whilst performing at top level of social worth.
Timing peak career
Ruler of the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra-Vrizchika = Surya.
For the Jyestha-Chandra native, Ravi = a significant indicator of career recognition and professional success in carrying out public duties.
For the Jyestha-Chandra native, Surya mahadasha tends to occur in the early-fifties. Check the individual person's Vimshottari dasha timeline to determine the exact start-stop times.
Therefore, the most significant era of career power is often very well timed with social expectations that a top manager, executive, or president should have some grey hair connoting authority, but yet also some residual youthful vitality in order to do the best job in social leadership roles.
The auspicious timing of the mahadasha of karmesha-10 Surya is one of the reasons that, despite their emotional issues, so many Jyestha-Chandra are visible in public life.
Motivating Mangala rules Chandra AND Mangala rules 6th-from-Chandra.
Therefore Mangala's karaka behaviors such as athleticism, competitiveness, and targeted sexual pursuit, are both deeply instinctive and capable of arousing significant animosity during periods of Kuja.
Psychically gifted with Budha-Kuja energy can grant occult or tantrik perception .
The wise insights and spiritual communication they enjoy is due at least in part to their remarkable ability to concentrate mental attention into a single focus point of the physical body.
Material Treasuries * Financial Well-being
Chandra-Jyeztha may grow exceptionally financially privileged via a vigorously energized output of works. When Jyeztha Chandra in domains 1, 2, 4, 5, 7, 9, 10, or 11 combines with Mangala, the resulting Chandra-Mangala yoga = a very effective wealth-generator .
Chandra-Jyeztha needs a great deal of control over their work process , but they can earn very high incomes from recycling their work product, e.g. via licensing and residuals.
The Jyeztha native faces an emotional challenge to learn how to share authority.
The relationship consequences of the need for constant control of the value and direction of all endeavors, including their core relationships, can result in emotional alienation.
Genuine cooperation in marriage and business partnership does not come Naturally, to Jyestha. Budha generates a certain nervous instinct to attackwhen one's own viewpoint is challenged. Budha and Mangala are enemies. However, with consciousness, the Jyeztha may learn the tactical skill of at least appearing to accept another person's ideas.
In general, the Jyeztha native is also handicapped in the attempt to acknowledge the contribution of others toward one's own achievements and public success .
The first marriage may suffer from a lack of self-knowledge regarding this reality: if one marries an equal in the first attempt, it is unsustainable.
The Chandra-Jyeztha native may prefer to marry a subordinate who does not mind being dominated so long as the couple enjoys a pleasurable environment.
|education||Jestha-Chandra born in the earlier quarters of Jyeztha often receive a solid education because Budha, the karaka for examinations licenses and schooling will be the mahadasha during childhood.|
|Prenatal epoch maternal narrative and Born into Budha Mahadasha|| A central structural challenge to the healthy development of the emotional personality which faces the Jyeztha birth
= one will be born into the period of Jyestha's lord Budha. |
Budha = less benevolent lord of the 8th and 11th from Vrizchika Chandra = rules no trine, rules a dushthamsha.
randhresha-8 +Vriddhipathi-11 Budha suggests that the mother (Chandra) is not fully available to the child emotionally during the critical early years.
Budha is an enemy of both Chandra and Chandra's Professor Kuja .
as ruler of 8th-from Chandra, Budha bhukti suggests Mother's emotional ungroundedness and distraction due to excessive mentalizing of hidden matters within her own life. Mother is often over-involved in secret or hidden dealings while the child is young.
Budha as ruler of 11th-from Chandra, Budha suggests Mother's incomplete emotional availability to the child due to Mother's mentalization of an income-earnings narrative in which mental traffic consumes too much of her life force energy, which ideally should ideally have been directed toward nurturing the child.
Likely she is concerned with earning cintamani * mani * money in the marketplace but 11 can also be mentalization of the relationship with friendship network, her elder sibling or perhaps her father's younger sibling.
|Mother and Mother-Figure|| Mother has a need for manual and mental communications which deliver validation via invasive control . |
She may place control above honesty in her quest to mentally dominate others (Mangala). May be the needy mother or grandmother who demands that the children follow her exact instructions with no errors.
Nakshatra Trine of Budha = Media-Communicator Instructor Advertiser Explainer Evangelist Messenger:
Spiritual director of this section of the path:
|Emotional planned misalignments requiring realignment attention|
Jyeztha = nichha-amza Chandra. Handle carefully due to known past-life carry-over issues with jealousy and betrayal.
Seva of psycho-emotional healing
Jyeztha-Chandra tends to be unable to acknowledge that one's insights are a product of many influences and contributions from many people and sources, both in bodies and out of bodies. Classic Moon for a purported psychic channeler.
Theory of Relativity 1879-1955 Physics Albert Einstein .
Brilliant, yes, but he characteristically referred to his insights as born of whole cloth, as it were direct from the deity. Historians can see that Einstein was participating in a network of trained minds who were sharing ideas interactively; Yet, he rarely admitted his communal influences nor gave a respectful citation to other's works.
Each person's viewpoint is a product of history, of one's culture, of collaborative education since childhood, of one's teachers, of what one reads, hears, talk about, dreams. Jyeztha's need for emotional dominance via mental argument does not easily allow sharing credit with others.
Naturally a person with sufficient self-awareness can manage and constrain this liability, but it is more common for Chandra-Jyeztha to feel specially chosen as an exclusive channel.
Navamsha Somana occupies D-9 Jyeztha
psychic mirroring function o f intimate relationships
Total Surrender 1910-1997 Mother Teresa of Kolkata
Yentl 1942- drama-song-activist Barbra Streisand
Harry Potter 1965- magical-fiction J.K. Rowling
POTUS-32 Fireside Chats Franklin D. Roosevelt
POTUS-42 My Life 1946- Bill Clinton
In order to mirror one's own subconscious emotional patterns, one attracts a core partner who expresses Jyeztha behavior.
Under emotional stress in relationships, native with Jyeztha navamsha Chandra can suffer inner control fixation provoking obsessive attention to purity of intention in thought and prayer .
Chandra-Jyeztha becomes locked into a state of concentration on a goal or mission, and cannot release control in order to enter into a normal relationship balance.
May experience the partner (a human or a deity) as an agent of intense mind/body control.
Even when things are going well, the partner needs plenty of privacy and seclusion. to prepare for periods of intense physical activity in their life.
NortherLjosin * Northern Lights * Icelandia
file update: 29-May-2020
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