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Graha * Bhava * Amsha * Rashi

Nakshatra of Budhan

ruled by instructional, conversational Budha

Chandra in Vṛścika * Kita

  1. Somana-yuti-Surya
  2. [Somana-yuti-Kuja]
  3. Somana-yuti-Budha
  4. Somana-yuti-Guru
  5. Somana-yuti-Shukra
  6. [Somana-yuti-Shani]
  7. [Somana-yuti-Ketu]
  8. Somana-yuti-Rahu

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OM hrim krom aim grhanathaya budhaya svaha

AUM som somaya namah

matrikaraka

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Professor Chandra

Somana

Thoma

Krishnaya

resides in

Jyeṣtha

Kita * Ketta

Zakradaivata

comforted by competitive signals

protector of comforting prophetic messages

;narrative of cultural pioneering

familiar face of direct announcements

Emotional Dysregulation

emotional patterning delivered into the Earth consciousness grid

conferred by the races of red-star Antares * ante-Arys (before Aries)

"I know better than you"

psycho-emotional seniority

ruled by conversational Budha

18Jyestha_tree_Pinus_contorta.jpg

Pinus Tree = Sacred to Jyeṣtha Nakshatra

Nakshatra Trine of blarney Professor Budha provide an emotionalized infusion of caretaking, sheltering, rhythmic, familiar, ethno-cultural sensitivity into Budha's activities, such as

  • Media-master * news-radio-television-internet-cinema
  • Instructor
  • Advertiser
  • Seller
  • Explainer
  • Evangelist
  • Messenger
  • Manager
  • Administrator
  • Publisher
  • Announcer
  • Planner
  • Scheduler
  • Articulator
  • Spokesperson

See also: Chandra in a nakshatra of Budhan

Each of the Budha-ruled nakshatra of Chandra is emotionally compatible with the other chatty, instructional, descriptive, evangelical, explanatory Budha-ruled Communicators

  • [Chandra in Aśleṣa-Naga] soothed by restraining embrace * guards the ethno-cultural environment * needs familiar folk narratives

  • [Chandra in Jyeṣtha-Kita] calmed by competitive signals * protector of comforting prophetic messages * narrative of cultural pioneering * familiar face of direct announcements

  • [Chandra in Revatika-Pushana] soothed by wayfaring rhythms * protector of poetic interpretations * wise familiar lyrics * soothing dreamlike songs * ancient folk narratives

Jyeṣtha Nakshatra

  • ruled by blustering broadcasting Budha

  • 16 Vṛścika 40 -until- 29 Vṛścika 59

  • all 4 pada of Chandra-Jyeṣtha = contained within Chandra-Vṛścika [nīcha] comforted by mystery * sensitive to trauma-healing * needs healing discovery
Pada (quarter) lords:

Pada-1 =

Pada-2 =

Pada-3 =

Pada-4 =

Pada of Jyeṣtha Chandra

Public Figure Examples

Chandra occupies [Jyeṣtha-1]

[navamsha Chandra-Dhanus] intuitively sensitive inspirational-guiding

Jyeṣtha-1 wants to tell you about ideology and belief

***

Chandra occupies [Jyeṣtha-2]

[navamsha Chandra-Makara-Draco] intuitively sensitive class-conscious ordering

Jyeṣtha-2 wants to tell you about governance and the greater law

***

Chandra occupies [Jyeṣtha-3]

[navamsha Chandra in Kumbha] intuitively sensitive economic-populist

Jyeṣtha-3 wants to tell you about science and economic systems

***

Chandra occupies [Jyeṣtha-4]

[navamsha Chandra-Meena] intuitively sensitive visionary-contemplative

Jyeṣtha-2 wants to tell you about Other Worlds and contemplative intuition

***

Radical Chandra in Jyeṣtha-Antares * Gya * calmed by competitive signals * protector of prophetic messages * familiar face of direct announcements

Eldest * claims and assertions of seniority and supremacy

I know better than you

(Kuja-Budha-Indra)

Manipulative Mother

outspoken

tendency toward disorders of emotional dysregulation

On the pretext of needing to provide comfort and security [Chandra] to others, the Vṛścika Chandra may use emotional strategies of non-disclosure, secrecy, or camouflage.

within Vṛścika Rashi, three nakshatra types of hidden operations.

  1. [Chandra in Viśākha-Rādhā] [pada-4] may use this habit of concealment to further its goal of expanding wisdom [Guru] via the impact of emotional shock.

  2. [Anuradha-Chandr] [pada 1-2-3-4] may use this cover-up habit to further its goal of limiting [Shani] the impact of dangerous threats via emotional damage control.

  3. [Jyeṣtha-Chandra] [pada 1-2-3-4] may use this habit of strategic screening to further its goal of delivering emotionally cutting, sharply worded messages. Since mentalized Professor Budha activates the obscured 8th-from-Chandra, Jyeṣtha tends to produce the most clever disguises.

Chandra in Jyeṣtha-Antares * calmed by competitive signals * protector of prophetic messages * familiar face of direct announcements

pada 1-2-3-4 * express an emotional impetus toward articulate, energetic, assertively self-certain communications in pioneering, innovative environments.

  • Green Mile 1947- horror-fiction Stephen King [Jyeṣtha-2] + [Guru-yuti-Ketu] [nīcha] Chandra-5 parivartamsha Kuja-1 [nīcha] sK writes about psychological trauma, disaster, terror, and mysterious deaths caused by sudden eruption of unknown forces [Vṛścika].

Due to the animosity with which Professor Mangala views Professor Budha, Jyeṣtha-Chandra may indicate a messenger delivering contradictory, hypocritical, or un-provable information.

Since Budha sees Mangala as merely neutral, self-certain Jyeṣtha-Chandra is not concerned with critics of the messenger or the message.

Emotionally, Chandra-Jyeṣtha tends to attack [Mangala] other people's ideas [Budha]. One feels a dynamic emotional impetus to continue broadcasting the messages and responding vigorously to challengers, no matter others' opinion or reaction.

Chandra-Jyeṣtha are famous for their verbally aggressive [Kuja] know-it-all personalities and their quick reflex [Budha] to belittle or downplay the significance of information that was gathered or perceived by others. Chandra-Jyeṣtha are also often very funny in a cutting way. Some of the world's greatest comedic performer have Chandra-Jyeṣtha placement.

  • Hour of Decision 1918-2018 Rev. Billy Graham [Jyeṣtha-4] [Atmakaraka] + [Budha-yuti-Rahu]

  • USA-Congress 1943- Newt Gingrich [Jyeṣtha-2] a conservative-reactionary politician and ideologue. Mr. Gingrich is known for a debating style marked by assertions of personal authority and privileged insight. He is also known for moments of delirious humor which charm his audience into accepting some of his wilder claims.

  • "Da Vinci Code" novelist Dan Brown has been successful not only in publishing his 'authoritative' fiction, but also in meeting legal challenges [Mangala] and asserting his right to use literary source material for his own purposes.

  • POTUS-45 Play to Win 1946- Beauty Pageants Donald Trump [Jyeṣtha-4] [nīcha-Chandra-yuti-Ketu] [5 politics, entertainment] DJT made a career out of asserting imaginative personal opinions. Jyeṣtha is a pre-emptive asserter. DJT is not a consensus builder but rather a one man show.

  • Avant-gardiste 1933- Beatle-pair Yoko Ono [Jyeṣtha-1] (3, projects, promotion, marketing, commerce)

  • media-communications emperor Rupert Murdoch

  • Golf 1975- champion Tiger Woods Golf 1975- champion Tiger Woods [Jyeṣtha-1] [Shukra-yuti-Chandra-nīcha] (1)

If receiving an incoming drishti from Mangala, may display a volcanic temper.

[Mangala-Mesha] 8th-drishti, cutthroat competition, must win

[Mangala-Urisha] 7th-drishti, confrontational in financial battles, interpersonally dominating

[Mangala-Singha] 4th drishti, self-dramatizing and explosive

As a class, Jyeṣtha-Chandra are rather high-strung and prone to depressive anxiety due to a mentalized emotional nature. Yet, their dogmatic authoritativeness is often convincing to a cult-like following. Many in this world are overwhelmed by the complexity of modern life; they are searching for an simple and authoritative statement of truth.

Jyeṣtha radical lagna and Jyeṣtha Chandra lagna may indicate purveyors of a specific formulation of truth which evokes personal seniority of the native along with the scriptural or evangelical authority of the message.

Chandra-Jyeṣtha may be a fabulous emotionally evocative preacher specializing on the right way to do things. Jyeṣtha: I know better.

Because they characteristically resist advice, including legal and medical counsel, Jyeṣtha-Chandra is sometimes associated with tragic endings

Like Jyeṣtha's siblings Aśleṣa and Revatika: Jyeṣtha is not an easy emotional placement for Chandra.

  • Jyestha's Nakshatra ruler Professor Budha grossly dislikes the Moon (who is bantering Budha's true father).

  • Chattering Kumara's mentalized style of conducting emotional life is often antithetical to Chandra's anti-intellectual, intuitive, responsive character.

  • Further stirred by the competitive, athletic, dominating vitality of Mangala, the Jyeṣtha native is often intolerant of the viewpoints and emotional truth of others.

The Jyeṣtha native needs, and usually gets, a great deal of control in business and charitable organization management as well as within emotional relationships, particularly in parenting and marriage.

Chandra in Jyeṣtha-Antares * calmed by competitive signals * protector of prophetic messages * familiar face of direct announcements

Distinguished by the depth of their convictions, the Jyeṣtha Moon folk radiate a sense of seriousness and natural superiority .

Competitive, flamboyant, and shrewd.

Flamboyant style based in unshakable conviction of the competitive superiority of one's own viewpoint or physical talent.

Jyeṣtha the Elder is emotionally volatile and cannot abide being told what to do by anyone lower than God.

  • One does listen intently to God; However, there is very little tolerance for the perceived arbitrary ethical restrictions of conventional statutory law .

Typically, favored in childhood. An aura of privilege, capability, and confidence.

Takes the lead based on certainty. Asserts the a bility to win [Kuja] whether a physical contest (Woods) or a talent competition (Liberace, Kidman) or an intellectual debate ( Jefferson, Einstein, Sagan, Nietzsche).

Can acquire large followings due to the confidence, trust and admiration which the Jyeṣtha native can inspire

Rigorous mental discipline becomes necessary to meet the physical pain.

Efforts toward overcoming this disability force Chandra-Jyeṣtha to concentrate intensely on their mind-body links , and seek power deep within.

Known as recluses when they are not actively in leadership, Jyeṣtha-Chandra often withdraw into seclusion to recharge their batteries.

  • Deep emotional need to feel authoritative certainty.

OUTCOMES - JYESTHA CHANDRA

Splendid placement for detective and interrogation professions which require psychological tenacity.

Capacity for understanding the state of emotional terror which characterizes the mind of the criminal.

Beneficial placement for Investigators in any field, high-level psychological profiling, socio-pathology, criminal psychiatry, and any profession which requires a steady motivation to penetrate inscrutable secrets.

Combining the incisive, drilling, boring, ramming, rapier-sharp behaviors of Mangala with the logical, conversational, articulatory behaviors of Budha, Jyeṣtha is always intelligent although not always in the conventional style. May maintain secret habits and secret associations even while performing at top level of social worth.

Timing peak career

Ruler of the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra-Vṛścika = Surya.

For the Jyeṣtha-Chandra native, Ravi = a significant indicator of career recognition and professional success in carrying out public duties.

For the Jyeṣtha-Chandra native, Surya mahadasha tends to occur in the early-fifties. Check the individual person's Vimshottari dasha timeline to determine the exact start-stop times.

Therefore, the most significant era of career power is often very well timed with social expectations that a top manager, executive, or president should have some grey hair connoting authority, but Yet, also some residual youthful vitality in order to do the best job in social leadership roles.

The auspicious timing of the mahadasha of karmesha-10 Surya is one of the reasons that, despite their emotional issues, so many Jyeṣtha-Chandra are visible in public life.

Mangala

Motivating Mangala activates Chandra AND Mangala activates [6th-from-Chandra] .

Therefore Mangala's karaka behaviors such as athleticism, competitiveness, and targeted sexual pursuit, are both deeply instinctive and capable of arousing significant animosity during periods of Kuja.

  • Often there is physical hardship in their lives, imposed through accident, illness or conditions at birth.

Psychically gifted with Budha-Kuja energy can grant occult or tantrik perception .

The wise insights and spiritual communication they enjoy is due at least in part to their remarkable ability to concentrate mental attention into a single focus point of the physical body.

Material Treasuries * Financial Well-being

Chandra-Jyeṣtha may grow exceptionally financially privileged via a vigorously energized output of works. When Jyeṣtha Chandra in domains 1, 2, 4, 5, 7, 9, 10, or 11 combines with Mangala, the resulting Chandra-Mangala yoga = a very effective wealth-generator .

Chandra-Jyeṣtha needs a great deal of control over their work process , but they can earn very high incomes from recycling their work product, e.g. via licensing and residuals.

However, the downside of this potentially super-productive, emotionally-driven wealth generator = it simultaneously causes a fierce Kuja dosha to 7th-from-Chandra.

Marriage

Jyeṣtha-born may face an emotional challenge to learn how to share authority.

The relationship consequences of the need for constant control of the value and direction of all endeavors, including their core relationships, can result in emotional alienation.

  • Jyeṣtha struggles to learn to share decisions and to partner on an equal basis.

Genuine cooperation in marriage and business partnership does not come Naturally, to Jyestha. Budha generates a certain nervous instinct to attackwhen one's own viewpoint is challenged. Budha and Mangala are enemies. However, with consciousness, the Jyeṣtha may learn the tactical skill of at least appearing to accept another person's ideas.

In general, the Jyeṣtha native is also handicapped in the attempt to acknowledge the contribution of others toward one's own achievements and public success .

The first marriage may suffer from a lack of self-knowledge regarding this reality: if one marries an equal in the first attempt, it is unsustainable.

Chandra-Jyeṣtha may prefer to marry a subordinate who does not mind being dominated so long as the couple enjoys a pleasurable environment.

  • Theory of Relativity 1879-1955 Physics Albert Einstein initially married a fellow mathematician-physicist. AE invited his partner's joint involvement in their intellectual work. Chandra-6 generated an unsustainable union. Although AE never credited his lifepartner's contributions nor anyone else's to his notable work, AE gave all of his Nobel Prize money to the mother of his three children. He then cut her and their children adrift. AE formed a second lifepartnership with cousin and former playmate. Wife-2 was said to have been a companionable, familiar, and permissive spouse with no intellectual training but a fond heart.
education

Jyeṣtha-Chandra born in the earlier quarters of Jyeṣtha often receive a solid education because Budha, the karaka for examinations licenses and schooling will be the mahadasha during childhood.
Prenatal epoch maternal narrative and Born into Budha Mahadasha
  • Budha = an enemy of both Chandra and Chandra's Professor Kuja .
  • Budha = randhresha-8 from Vṛścika Chandra
A central structural challenge to the healthy development of the emotional personality which faces the Jyeṣtha birth = one will be born into the period of Jyestha's lord Budha. =

Budha = less benevolent lord of the 8th and 11th from Vṛścika Chandra = rules no trine, rules a dushthamsha.

randhresha-8 +Vriddhi-pati-11 Budha suggests that the mother [Chandra] is not fully available to the child emotionally during the critical early years.

Budha is an enemy of both Chandra and Chandra's Professor Kuja .

as ruler of 8th-from Chandra, Budha bhukti suggests Mother's emotional ungroundedness and distraction due to excessive mentalizing of hidden matters within her own life. Mother is often over-involved in secret or hidden dealings while the child is young.

Budha as ruler of 11th-from Chandra, Budha suggests Mother's incomplete emotional availability to the child due to Mother's mentalization of an income-earnings narrative in which mental traffic consumes too much of her life force energy, which ideally should ideally have been directed toward nurturing the child.

Likely she is concerned with earning cintamani * mani * money in the marketplace but 11 can also be mentalization of the relationship with friendship network, her elder sibling or perhaps her father's younger sibling.
Mother and Mother-Figure

Mother has a need for manual and mental communications which deliver validation via invasive control .

She may place control above honesty in her quest to mentally dominate others [Mangala]. May be the needy mother or grandmother who demands that the children follow her exact instructions with no errors.

Nakshatra Trine of Budha = Media-Communicator Instructor Advertiser Explainer Evangelist Messenger:

  • [Chandra in Aśleṣa-Naga] soothedby restraining embrace * guards the ethno-cultural environment * needs familiar folk narratives
  • Chandra in Jyeṣtha-Antares * calmed by competitive signals * protector of prophetic messages * familiar face of direct announcements
  • Chandra in Revatika-Pashu * soothed by wayfaring rhythms * protector of poetic interpretations, wise familiar lyrics, soothing dreamlike songs, ancient folk narratives

Emotional vulnerability:

  • fear of impurity, violation, weakness

Spiritual director of this section of the Learning Pathway

  • Indra * electrical storms, hurler of thunderbolts

Emotional planned misalignments requiring realignment attention

Jyeṣtha = [nīcha] amza Chandra. Handle carefully due to known past-life carry-over issues with jealousy and betrayal.

  • Jyeṣtha itself does not relate to addiction; there must be other markers related to bhava-6 or Shukra. However, if there are other markers for addiction, Jyeṣtha = notorious for self-justification (Budha, argument, litigation). Would rather face death than release control to outsiders.

  • May be inclined to play one person against another in the attempt to control the flow of emotion.

  • Can be distinctively self-destructive if it is perceived that some outside agency is trying to gain control.

  • Can feel terribly lonely emotionally even while socially successful.

Seva of psycho-emotional healing

  • As one of the wounded heale types, Jyeṣtha feels best when fully engaged in helping others to heal their own psycho-emotional suffering, and those helped may be much prone toward production of polarizing catalysis

  • As a healer, Jyeṣtha can penetrate some extraordinarily well camouflaged secrets. Revealing those secrets can released the pain of the trauma.

  • However, the psychic boundaries must remain intact else Jyeṣtha can lose balance via seduction into the fascinating darkness of the mysteries.

Jyeṣtha-Chandra tends to be unable to acknowledge that one's insights are a product of many influences and contributions from many people and sources, both in bodies and out of bodies. Classic Moon for a purported psychic channeler.

Theory of Relativity 1879-1955 Physics Albert Einstein .

Brilliant, yes, but he characteristically referred to his insights as born of whole cloth, as it were direct from the deity. Historians can see that Einstein was participating in a network of trained minds who were sharing ideas interactively; Yet, he rarely admitted his communal influences nor gave a respectful citation to other's works.

Each person's viewpoint is a product of history, of one's culture, of collaborative education since childhood, of one's teachers, of what one reads, hears, talk about, dreams. Jyeṣtha's need for emotional dominance via mental argument does not easily allow sharing credit with others.

Naturally a person with sufficient self-awareness can manage and constrain this liability, but it is more common for Chandra-Jyeṣtha to feel specially chosen as an exclusive channel.

Navamsha Somana occupies D-9 Jyeṣtha

psychic mirroring function of intimate relationships

Total Surrender 1910-1997 Mother Teresa of Kolkata

***

Protestant Reformation 1483-1549 hymns Martin Luther

POTUS-32 Fireside Chats Franklin D. Roosevelt

Sound and Fury 1897-1962 novelist William Faulkner

In order to mirror one's own subconscious emotional patterns, one attracts a core partner who expresses Jyeṣtha behavior.

Under emotional stress in relationships, native with Jyeṣtha navamsha Chandra can suffer inner control fixation provoking obsessive attention to purity of intention in thought and prayer .

Chandra-Jyeṣtha becomes locked into a state of concentration on a goal or mission, and cannot release control in order to enter into a normal relationship balance.

May experience the partner (a human or a deity) as an agent of intense mind/body control.

Even when things are going well, the partner needs plenty of privacy and seclusion. To prepare for periods of intense physical activity in their life.
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NortherLjosin * Northern Lights * Icelandia

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