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Rashi * Samchara * Bhava * Graha * Ratna * Nakshatra * Amsha * Varga

Kuja occupies 9th-from-Chandra

Mangala Main Page

  1. Mangala in bhava-1
  2. Mangala in bhava-2
  3. Mangala in bhava-3
  4. Mangala in bhava-4
  5. Mangala in bhava-5
  6. Mangala in bhava-6
  7. Mangala in bhava-7
  8. Mangala in bhava-8
  9. Mangala in bhava-9
  10. Mangala in bhava-10 * dig-bala
  11. Mangala in bhava-11
  12. Mangala in bhava-12

  1. Mangala-Meza * moolatrikona 0-18
  2. Mangala-Urisha
  3. Mangala-Mithunaya
  4. Mangala-Karkata * nichha
  5. Mangala-Singha
  6. Mangala-Kanya
  7. Mangala-Thula
  8. Mangala-Vrizchika * svakshetra
  9. Mangala-Dhanuzya
  10. Mangala-Maraka * uttama
  11. Mangala-Kumbha
  12. Mangala-Meena


OM kram krim kraum sah bhaumaya namah

Professor Mangala

Kuja * Angarika



Dharma-bhava * Pithri-daya * Margasthana


Mars * Ars

Ares * Simud * Bahram

Gugulanna * Nergal * Heru-deshet


the ninth house



Red-Tailed Hawk

Public Figures

Mangala-Meza * mulatrikona 0-18 * dynamic innovative doctrinal fighter-father


Mangala-Urisha * dynamic acquisitive doctrinal fighter-father

Mangala-Mithunaya * dynamic communicative doctrinal fighter-father

Mangala-Karkata * nichha * dynamic domestic cloying fighter-father

Mangala-Singha * dynamic political self-focused fighter-father


Mangala-Kanya * dynamic critical, argumentative fighter-father


Mangala-Thula * dynamic deal-making fighter-father

Mangala-Vrizchika * dynamic mysterious fighter-father

Mangala-Dhanuzya * dynamic ideologue fighter-father

Mangala-Maraka-Draco * uttama * dynamic governing fighter-father

Mangala-Kumbha * dynamic economic fighter-father

Mangala-Meena * dynamic visionary fighter-father


natural regulator Guru feels Friendly toward Kuja

Graha Drishti

  • the glance of Mangala-9 injects: bhava-3, bhava-4, bhava-12

  • stepfather = either 8th-from-9th bhava-4 *or * 8th-from-Surya

Actions (yang Mangala) originate in the world-travel and philosophical instincts (9)

Senex-complex * competition to dominate father-figures

contentiousness in the relationship to the father and father-figures

  • POTUS-38 Time to Heal 1913-2006 Gerald R. Ford father abandoned the family when Gerald was an infant. He briefly re-appeared 18 years later. A step-father did the parenting.

Kuja-9 indicates some injury (including self-injury) to the father or the presence of aggressive characteristics in the father's behavior. Father is often short-lived.

Kuja-9 drishti in bhava-4 suggests that if as a result of father's demise, a stepfather occurs (8th-from-9th) that stepfather may also be aggressive.

    Mangala-9 may indicate that the father is a military officer, dynamic user of explosives or weapons, a competitive sportsman, an innovative engineer, or vigorous activist.

    Mangala-9 often signifies attitudinal challenges in the life of the father-figure, involving aggressive drive toward celebrity entitlements, self-righteous indignation, self-promoting beliefs, overly energetic preaching, bullying, or oppositional-defiant psychological issues.

    • the father of Total Surrender 1910-1997 Mother Teresa of Kolkata * Kuja-yuti-Surya was a corrupt politician who was killed in violent revenge

    • Italy-Dictator 1883-1945 Fascist Benito Mussolini was violently beaten by his politically passionate, emotionally abusive father (also Nishturabashi yoga + Mangala-9). Mussolini's school behavior was disruptive and aggressive in response to the violence he endured at home.

    Targeted, outgoing vigor of Mangala-9 penetrates:

    Innovation in Dharma Worldview Doctrine Theory

    • Institutes 1509-1564 Theology John Calvin * In addition to his pulpit-punding fire-and-brimstone sermons, JC's oeuvre included innovative Biblical exegesis and new model for religious authority. JC was serious about winning the wars of religion (Kuja-9). He conspired with the town council to have one of his theological competitors (Kuja) burned at the stake.


    One's relationship to the father has a combative or competitive urgency. May signal a very active, dynamic, aggressive father who fights for his own beliefs about himself. Father believes himself to be an innovator, a noble one, a highly independent agent who must fight to be right in matters of doctrine.

    Often, the Father physically separates from the child. Not infrequently Mangala-9 signals a premature death for the father * although grieved decease of father must be confirmed by additional indicators.

    • CNN buffalo lands 1938- Ted Turner * Kuja-9 parivartamsha Budha-11. Ted's father committed suicide in March-1963, Ted's age 25.

    • POTUS-01 American Revolution 1732-1799 George Washington * his dad died suddenly when George was 15, preventing young George's enrolment in British military school and expected career as an officer.

    • POTUS-17 Reconstruction 1808-1875 Andrew Johnson father deceased in an accident, Andrews's age three.

    • Seven Year Itch 1926-1962 Marilyn Monroe * Kuja-yuti-Guru * her father was personal incognita. Apparently he left the family home when she was tiny, following an argument with her mother.

    Father may have a military career or he is prone toward dynamic engineering thrust, aggressive pursuit, or violent actions (Mangala) .

    Father may be a type of a bully.

    Mangala-9 casts drishti in bhava-4 Therefore, the emotional safety of the childhood home may be threatened by paternal violence whether physical or verbal.

    • the father of Total Surrender 1910-1997 Mother Teresa of Kolkata * Kuja-yuti-Surya died when she was eight years old, in circumstances of politically charged violence (Mangala-9-Simha politics)

    If the competition is balanced with discipline from favorable drishti, the father may be a rigorous coach.

    • In Mesha, Vrizchika = Father may be an engineer, military officer, or athlete. Father is a forceful and usually quite sexualized person.

    Karaka for early death or injury to the father.

    Both parents experience stress during the native 's childhood, because from dharma bhava Kuja also aspects Bhava -4 of the mother/family home. Conflict between native's parents.

    Conflict with guru, father; impatient with university studies, and may be aggressive toward preachers, professors, or priests.

    Self-promoting instincts may override the moral principles

    Restless in the temple. Dynamic creative drive toward development of religion (9), imagination (12), media publication (3) and patriotic ownership of lands and vehicles (4) -- yet, must have the teachings individualized to suit oneself.

    • Not easy to find his place in the paternal culture.

    • If exalted, father may be very successful in business and the native may be a professor or other icon of success in the secular priesthood e.g. the universities, specializing in conflict and competition.

    Powerful imagination, frequent foreign-travel (12) and Bhava -moves (4) esp. during periods of Mars-Ars.


    Karaka for death in a holy place or ceremonial setting, or while doing the bidding of one's father.


    • Creates the drishti upon 3 which nearly always generates the birth or acquisition of a younger sibling (full, half or step.)


    Daigo-ji Temple in Kyoto, Japan

    Career during Vimshottari Dasha periods of a graha located in bhava-9 .

    There are many beneficial effects from graha located in dharmasthana-9 including expansion of humanistic perspective, global awareness, and contact with wisdom-figures.

    Nevertheless, the 10th-from-9 = bhava-6 indicating disharmony and ailment.

    As a result, there may be a temporary experience of conflict in leadership roles, ailments related to job performance, unfair agreements, loss of contract, dissolution of equity, accusations, pollution, or other 6-related phenomena according to the rashi of 6 and any graha residing in 6.

    If the karmesha occupies rogasthana-6, the professional life remains robust, but the career duties tend to emphasize injury, indebtedness, exploitation, or toxicity, inter alia.

    Careers in labor relations, social work, medicine, and other ministries of service are usually enhanced by the 6th-angle because these professions are already dedicated to service of the hurting. Their collegial relationships may temporarily suffer somewhat but the overall mission is stable.

    Strength of Mangala Drishti

    100% 4th drishti to Vyaya bhava is productive in the svabhava of friendly Guru.

    • Stimulates the imagination especially regarding"bed pleasures ".

    • Native's guidance capabilities energize and are energized by psychic intelligence and a vivid artistic imagination.

    • Excellent for pastoral counselors, priests, psychiatrists.

    25% 7th drishti to Sahaja bhava is productive in the svabhava of neutral Budha.

    • Helps small-group communications.

    • Excellent for think-tank type teamwork, especially regarding avant-garde metaphysical ideas. Contributes energy to the self-made financial wealth of bhava-3.

    • Guarantees presence of a younger sibling (full, half, or step).

    100% 8th drishti to Bandhu bhava = interrupting the sheltered calm in the svabhava of placid Chandra.

    • Self-initiated behavior and some arguing or conflict between the parents or caretakers in the childhood home are inherent in Kuja's 8th aspect

    • as are frequent Bhava -moves and emotional instability that accompanies unrootedness.

    BPHS Chap 43: 7-8

    "If Mangala is in a trikona,

    • advancement of fortune, recognition by the government,
    • gain of clothes and ornaments,
    • success in all efforts,
    • increase in agricultural production
    • and prosperity at home and profits in business

    will be the favourable effects of the Antara Dasha of Mangala in the Dasha of Chandra. "


    Wave pattern produced by two colliding black holes, each approximately 35 times the size of Earth's Sun (NASA)


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