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Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala Kuja occupies 9th-from-Chandra
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OM kram krim kraum sah bhaumaya namah Professor Mangala Kuja Angarika Chevaai Bhaumi [karako bhavo nashto] occupies धर्मस्थान dharmasthāna Pitri-daya Marga-sthāna Mars Ars Ares Aries Arian Ori Orion Simud- Bahram Gugulanna- Nergal Heru-deshet Tiw - Tyr [Tiwesdæg - Tuesday] occupies the ninth house iter
Red-Tailed Hawk |
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Public Figure Examples [Mangala-Mesha] [svakshetra] [mulatrikona if within 0-18 deg] [Yogakaraka homebound-anchoring bandesha for Simha indriya-lagna] [Yogakaraka doctrinal-believing dharmesha for Simha indriya-lagna] [karako bhavo nashto for father, patrons, chieftains, indoctrinators] [dynamic humanistic innovator] [competitive broad worldview] [father may be professor-preacher-indoctrinator]
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[karako bhavo nashto for father, patrons, chieftains, indoctrinators] [busy-messaging sahaja-pati for Kanya indriya-lagna] [mysterious-revealing randhresha for Kanya indriya-lagna] [energized ideological wealth acquisition] [values-driven dominant celebrity] [forceful conquest of stored assets] [vigorously promotes heritage beliefs] [musical-artistic father may be patron-patriarch-preacher] energetic publication
*** [curating-collecting dhana-pati for Tulā indriya-lagna] [bargaining-balancing jaya-pati for Tulā indriya-lagna] [karako bhavo nashto for father, patrons, chieftains, indoctrinators] [dynamic communicative doctrinal fighter-father] [energizing-identifying lagnesha co-ruler of Vṛścika indriya- lagna] [inimical-medicating rogesha for Vṛścika indriya- lagna] [karako bhavo nashto for father, patrons, chieftains, indoctrinators] [dynamic preaching adversarial fighter-father]
[karako bhavo nashto for father, patrons, chieftains, indoctrinators] [witty-creative vidya-pati for Dhanus - Haya indriya-lagna] [contemplative-retreating vyaya-pati for Dhanus - Haya indriya-lagna] dynamic-and-difficult political self-focused fighter-father drive toward doctrine, pushes forward toward higher understanding. Father often early demise.
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[homebound-anchoring bandesha for Makara - Draco indriya-lagna] [gainful-friendly labha-pati for Makara - Draco indriya-lagna] [karako bhavo nashto for father, patrons, chieftains, indoctrinators] [Dhanayoga ruler of 11 occupies 11th-from-11] [profits from pursuit of logical beliefs] dynamic patronage and pursuit of principled belief
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[karako bhavo nashto for father, patrons, chieftains, indoctrinators] [collaborative-communicative sahaja-pati for Kumbha indriya-lagna] [dutiful-executive karmesha for Kumbha indriya-lagna]
[Mangala-Vṛścika] [svakshetra] [collecting-preserving dhanesha for Meena - Antya indriya-lagna] [doctrinal-guiding dharmesha for Meena - Antya indriya-lagna] [karako bhavo nashto for father, patrons, chieftains, indoctrinators]
[karako bhavo nashto for patron, chieftain, father, indoctrinator] [energizing-identifying lagnesha for Mesha indriya-lagna] [mysterious-revealing randhresha for Mesha indriya-lagna]
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[Mangala-Maraka-Draco] [uchcha] [balancing-bargaining yuvati-pati for Urisha indriya-lagna] [contemplative-imagining vyaya-pati for Urisha indriya-lagna] [karako bhavo nashto for patron, chieftain, father, indoctrinator] [inimical-medicating rogesha for Mithuna indriya-lagna] [friendly-gainful labha-pati for Mithuna indriya-lagna] [karako bhavo nashto for patron, chieftain, father, indoctrinator] [Dhanayoga ruler of 11 occupies 11th-from-11] [profits from pursuit of proletarian understanding]
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[karako bhavo nashto for patron, chieftain, father, indoctrinator] [Yogakaraka witty-speculative vidya-pati for Karkata indriya-lagna] [Yogakaraka dutiful-executive karmesha for Karkata indriya-lagna] [dymamic forward promotion of principled belief] [vigorously active in global affairs] [imaginative entitled children] [visionary father may be ideologically warlike] [ruler of 5 in 5th-from-5 splendid for politics]
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natural regulator Guru feels Friendly toward Kuja
Actions (yang Mangala) originate in the world-travel and philosophical instincts (9) Drishti into bhava-3 stimulates business, communications, publishing
Senex-complex * competition to dominate father-figures contentiousness in the relationship to the father and father-figures
Kuja-9 indicates some injury (including self-injury) to the father or the presence of aggressive characteristics in the father's behavior. Father is often short-lived. Kuja-9 drishti in bhava-4 suggests that if as a result of father's demise, a stepfather occurs (8th-from-9th) that stepfather may also be aggressive. Mangala-9 may indicate that the father is a military officer, dynamic user of explosives or weapons, a competitive sportsman, an innovative engineer, or vigorous activist. Mangala-9 often signifies attitudinal challenges in the life of the father-figure, involving aggressive drive toward celebrity entitlements, self-righteous indignation, self-promoting beliefs, overly energetic preaching, bullying, or oppositional-defiant psychological issues.
FATHER, indoctrinators, military liturgies Kuja in Bhava-9, svabhava of Kuja's friend Shri Guru. Father is often restless, preachy, self-righteous, physically energetic, and mechanically inclined, Yet dad has a dominating character. Dad may be a priest and also may do battle with priests. Often a mark of an activist father who pushes his way into situations. Guru-figures represented by Mangala-9 may have a developed understanding [9] of the physical embodiment and how to deploy the body in spiritual practice. The sporting arena may become a sort of a temple wherein Mangala may exhibit His courage and competitive prowess. Military cults with sacrificial liturgies involving blood and fire, such as the Roman era cult of Mithra. Angaraka svakshetra or uttama may produce innovation in religious indoctrination. Aggressive drive to turn over the money-changers' tables in the temple, eradicate non-scriptural practices, or dominate the competitor paradigm of beliefr. The pronounced forcefulness of Mangala may impact Father Kuja-9 travels widely yet Competitive Kuja is moving so dynamicly through world that wisdom may be less important than material accomplishment in the experience of Winning. Kuja-9 a warrior's drive understanding of religion, as a contest which one must win. He may be a forcefully effective paramilitary missionary, conquering new territory in the material world or in the realm of people's beliefs.
Targeted, outgoing vigor of Mangala-9 penetrates
Innovation in Dharma Worldview Doctrine Theory Father One's relationship to the father has a combative or competitive urgency. May signal a very active, dynamic, aggressive father who fights for his own beliefs about himself. Father believes himself to be an innovator, a noble one, a highly independent agent who must fight to be right in matters of doctrine.
Often, the Father physically separates from the child. Not infrequently Mangala-9 signals a premature death for the father * although grieved decease of father must be confirmed by additional indicators.
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Father may have a military career or he is prone toward dynamic engineering thrust, aggressive pursuit, or violent actions [Mangala] . Father may be a type of a bully. Mangala-9 casts drishti in bhava-4 Therefore, the emotional safety of the childhood home may be threatened by paternal violence whether physical or verbal.
If the competition is balanced with discipline from favorable drishti, the father may be a rigorous coach.
Karaka for early death or injury to the father. Both parents experience stress during the native 's childhood, because from dharma bhava Kuja also aspects Bhava -4 of the mother/family home. Conflict between native's parents. Conflict with guru, father; impatient with university studies, and may be aggressive toward preachers, professors, or priests. Self-promoting instincts may override the moral principles Restless in the temple. Dynamic creative drive toward development of religion (9), imagination (12), media publication (3) and patriotic ownership of lands and vehicles (4) -- yet, must have the teachings individualized to suit oneself.
Powerful imagination, frequent foreign-travel (12) and Bhava -moves (4) esp. during periods of Mars-Ars. Dematerialization Karaka for death in a holy place or ceremonial setting, or while doing the bidding of one's father. Siblings
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![]() Daigo-ji Temple in Kyoto, Japan |
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Career outcomes during Vimshottari Dasha periods of a graha located in bhava-9 There are many beneficial effects from graha located in dharmasthāna-9 including expansion of humanistic perspective, global awareness, and contact with wisdom-figures. Nevertheless, the 10th-from-9 = bhava-6 indicating disharmony and ailment. As a result, there may be a temporary experience of conflict in leadership roles, ailments related to job performance, unfair agreements, loss of contract, dissolution of equity, accusations, pollution, or other 6-related phenomena according to the rashi of 6 and any graha residing in 6. If the karmesha occupies rogasthāna-6, the professional life remains robust, but the career duties tend to emphasize injury, indebtedness, exploitation, or toxicity, inter alia. Careers in labor relations, social work, medicine, and other ministries of service are usually enhanced by the 6th-angle because these professions are already dedicated to service of the hurting. Their collegial relationships may temporarily suffer somewhat but the overall mission is stable. |
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100% 4th drishti to Vyaya bhava is productive in the svabhava of friendly Guru.
25% 7th drishti to Sahaja bhava is productive in the svabhava of neutral Budha.
100% 8th drishti to Bandhu bhava = interrupting the sheltered calm in the svabhava of placid Chandra.
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BPHS Chap 43: 7-8 " If Mangala is in a trikona,
will be the favourable effects of the Antara Dasha of Mangala in the Dasha of Chandra. " |
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![]() Wave pattern produced by two colliding black holes, each approximately 35 times the size of Earth's Sun (NASA) |
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