Kuja occupies 9th-from-Chandra
Om kram krim kraum sah bhaumaya namah
Om Graam Greem Graum Sah Gurve Namah
Kuja * Angarika * Chevaai
Dharma-bhava * Pithri-daya * Margasthana
Mars * Ars
Ares * Simud * Bahram * Gugulanna * Nergal * Heru-deshet
the ninth house
Mangala-Urisha * fighter-father, dynamic acquisition behavior
Mangala-Mithunaya * fighter-father, dynamic communicative behavior
Mangala-Singha * fighter-father, dynamic political behavior
Mangala-Kanya * fighter-father, dynamic critical, argumentative behavior
Mangala-Thula * fighter-father, dynamic contractual behavior
Mangala-Vrizchika * fighter-father, dynamic undisclosed behavior
Mangala-Dhanuzya * fighter-father, dynamic belief behavior
Mangala-Kumbha * fighter-father, dynamic economic behavior
Mangala-Meena * fighter-father, dynamic visionary behavior
natural regulator Guru feels Friendly toward Kuja
Actions (yang Mangala) originate in the world-travel and philosophical instincts (9)
Senex-complex * competition to dominate father-figures
contentiousness in the relationship to the father and father-figures
Kuja-9 indicates some injury (including self-injury) to the father or the presence of aggressive characteristics in the father's behavior. Father is often short-lived.
Kuja-9 drishti in bhava-4 suggests that if as a result of father's demise, a stepfather occurs (8th-from-9th) that stepfather may also be aggressive.
Mangala-9 may indicate that the father is a military officer, dynamic user of explosives or weapons, a competitive sportsman, an innovative engineer, or vigorous activist.
Mangala-9 often signifies attitudinal challenges in the life of the father-figure, involving aggressive drive toward celebrity entitlements, self-righteous indignation, self-promoting beliefs, overly energetic preaching, bullying, or oppositional-defiant psychological issues.
Targeted, outgoing vigor of Mangala-9 penetrates:
Innovation in Dharma Worldview Doctrine Theory
One's relationship to the father has a combative or competitive urgency. May signal a very active, dynamic, aggressive father who fights for his own beliefs about himself. Father believes himself to be an innovator, a noble one, a highly independent agent who must fight to be right in matters of doctrine.
Often, the Father physically separates from the child. Not infrequently Mangala-9 signals a premature death for the father * although grieved decease of father must be confirmed by additional indicators.
Father may have a military career or he is prone toward dynamic engineering thrust, aggressive pursuit, or violent actions (Mangala) .
Father may be a type of a bully.
Mangala-9 casts drishti in bhava-4 Therefore, the emotional safety of the childhood home may be threatened by paternal violence whether physical or verbal.
If the competition is balanced with discipline from favorable drishti, the father may be a rigorous coach.
Karaka for early death or injury to the father.
Both parents experience stress during the native 's childhood, because from dharma bhava Kuja also aspects Bhava -4 of the mother/family home. Conflict between native's parents.
Conflict with guru, father; impatient with university studies, and may be aggressive toward preachers, professors, or priests.
Self-promoting instincts may override the moral principles
Restless in the temple. Dynamic creative drive toward development of religion (9), imagination (12), media publication (3) and patriotic ownership of lands and vehicles (4) -- yet, must have the teachings individualized to suit oneself.
Powerful imagination, frequent foreign-travel (12) and Bhava -moves (4) esp. during periods of Mars-Ars.
Karaka for death in a holy place or ceremonial setting, or while doing the bidding of one's father.
Daigo-ji Temple in Kyoto, Japan
|Career during Vimshottari Dasha periods of a graha located in bhava-9 .|| |
There are many beneficial effects from graha located in dharmasthana-9 including expansion of humanistic perspective, global awareness, and contact with wisdom-figures.
Nevertheless the 10th-from-9 = bhava-6 indicating disharmony and ailment.
As a result, there may be a temporary experience of conflict in leadership roles, ailments related to job performance, unfair agreements, loss of contract, dissolution of equity, accusations, pollution, or other 6-related phenomena according to the rashi of 6 and any graha residing in 6.
If the karmesha occupies rogasthana-6, the professional life remains robust, but the career duties tend to emphasize injury, indebtedness, exploitation, or toxicity, inter alia.
Careers in labor relations, social work, medicine, and other ministries of service are usually enhanced by the 6th-angle because these professions are already dedicated to service of the hurting. Their collegial relationships may temporarily suffer somewhat but the overall mission is stable.
100% 4th drishti to Vyaya bhava is productive in the swabhava of friendly Guru.
25% 7th drishti to Sahaja bhava is productive in the swabhava of neutral Budha.
|BPHS Chap 43: 7-8|| |
"If Mangala is in a trikona,
will be the favourable effects of the Antara Dasha of Mangala in the Dasha of Chandra. "
Wave pattern produced by two colliding black holes, each approximately 35 times the size of Earth's Sun (NASA)
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