COHORT preceded by
succeeded by
lifepartner with
Nemesis of
One of the rare Left-Handed POTUS https://en.wikipedia.org/wiki/List_of_left-handed_presidents_of_the_United_States
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" When governments fear people, there is liberty. When the people fear the government, there is tyranny."
Thomas Jefferson painted by Rembrandt Peale in 1805
POTUS-03 [1801-1809] VPOTUS with John Adams [1797-1801] USA Secretary of State [1789-1794] USA Minister to France [1785-1789] Governor of Virginia [1779-1781] slave-plantation owner Founding Father Earth-birth Wednesday-13-Apr-1743 dematerialization 04-Jul-1826 [age 83] |
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Members of the Founding Fathers Group
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USA Sec'y State founder of University of Virginia POTUS-03 [1801 until 1809] Thomas Jefferson 1743-1826 birth data from https://en.wikipedia.org/wiki/Thomas_Jefferson tentatively rectified by BP Lama Jyotishavidya charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com - adapted by BP Lama |
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Rising Nakshatra Masculine Public-Figure Examples Aśleṣās - Uraga - Azreshasha - Hydra - Aayilyam - Bhujamaghabha BPL COMMENTARY For Aśleṣa births of a masculine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing, evangelical Kumara may considerably affect the outcome. For those born into the Budha-ruled paradigm of Uraga, siblings, cousins, schoolmates, bandmates, team-mates, castmates, classmates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts may be especially influential. Instructional guidance provided by emissaries from the civilizations of Hydra. Their purpose is to hold securely, twist, and control. Call to Roots [Busy Bantering Budha] -ruled Aśleṣās are typically storytellers. They are protective, parentally concerned, emotionally responsive communicators . Intensely patriotic and often xenophobic, naaga-born harken to the old ways, the familiar rhythms, the folk stories which bind an ethno-cultural people to their roots. Aśleṣā have a particular genius for evoking ancestral guilt, ethnic narratives, and ancient resentments. Aśleṣā have a particular genius for evoking ethnic narratives and ancient resentments. Emotionally engaged and gesturing [Budha] in their messaging style, Hydra-born are often accomplished writers in literary genre ranging from political speech-scripters to parenting advice to folktale raconteurs. They specialize in tropes of root-culture, customs and habits, protection of the genetic stock, stabilization of the place of settlement, and defense of a way of life. Bhujamaghabha speak the stories of a people in their land. It is the tale of a beginning in the watery mists, travel by ship, the struggle to farm and build, the cry for protection of a parental god, and finally the rooted possession of their place. Hydra-born are natural environmentalists who prefer conversations about parenthood, ritual worship and holidays, food and farms, schools, roads and housing, with an emphasis on ensuring continuity of culture. Depending upon the condition of parental Chandra, aśleṣa fathers may bind their children closely. In leadership roles, the Naga-born may communicate in a swaying, hypnotic jargon, talking in the familiar folk style, appealing to the base layers of the society, recalling an ancient past. Their sentimental audience is rapt with feeling. Their rhetoric is soothing, repetitive, simple, and homey, like a parental lullaby, soothing the baby's cries. Once lulled, the Naga's quarry may be bound and captured, lashed to the safe place. It is a bondage ritual, repeated to ensure that nourishment can continue and ethnic customs can repeat in an unbroken, rhythmic flow. Aśleṣās-born may be found in socially powerful messaging roles. They come to prominence when a tribe is weakened at the root and feeling vulnerable. An ancient racial narrative is invoked. This storyline may beseech a people to strap themselves to the land and waters which give sustenance. Its clarion call rallies the fyrd, the farmers' army, the simple folk's defense of their habits, their sustenance. To this place they are bound by hunger, by vulnerability, by a need for protection. Themes of tight bindings, holding to roots, emotional restraint, and defense of ancient folkways may contextualize Naga's terrestrial experience. Applies also to Chandra in Aśleṣa - Naga. |
QUOTATION Aśleṣa from: Shil-Ponde.[1939] . Hindu Astrology Joytisha-Shastra. p 82. " Outstanding characteristic of these people
They are awkward and gauche in their manners
This attitude militates against success in life
These people should live less introspectively
They should cultivate the habit of doing things for others. " [end quote]
Thomas Jefferson [age 48] in 1791 Thomas Jefferson Memorial in Washington-DC
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Biographical events matched to the
Vimshottari Dasha calendar
13-Apr-1743 Earth-birth in Shadwell, colony of Virginia, British America * Chandra-Rahu bhukti
Aug-1757 [TJ age 14] grieved the decease of father - Rahu-Rahu svabhukti [Rahu-yuti-Surya ] 1761 [TJ age 19] received substantial inheritance * Rahu-Guru bhukti * Guru activates 9-fortunes 01-Jan-1772 [TJ age 30] exchanged marriage vows with the widow Martha Skelton * Rahu-Shukra bhukti 27-Sept 1772 [TJ age 30] celebrated the birth of child-1, daughter Martha * Rahu-Surya bhukti [Rahu-yuti-Surya] -- [Rahu-yuti-Shukra] surya enables Shukra activates -5 from Chandra 1774 [TJ age 31] TJ receives second very large inheritance from estate of wife's father. TJ retires from law practice to concentrate on politics * Rahu-Mangala bhukti * Kuja-1 activates 5-bhagya, delightful fortunes
1775-76 [TJ age 33] Principal author of USA Declaration of Independence * Guru-Guru svabhukti * Guru dharmesha rules Budha-9 philosophical documents * Guru mutual-drishti Rahu https://en.wikipedia.org/wiki/United_States_Declaration_of_Independence 31-Mar-1776 [TJ age 33] grieved the decease of mother - Rahu-Mangala bhukti * chidra-dasha * Mangala activates 2nd-from-matribhava-4 1779 [TJ age 36] elected Virginia Governor [served 1779-1781] * Guru-Shani bhukti * Shani activates-7 advising, counsel, negotiation 06-Sep-1782 [TJ age 39] grieved the decease of wife-1, martha Skelton * Guru-Ketu bhukti 1789 [TJ age 46] begins common-law marriage with Martha Skelton's younger sister, quadroon Sally Hemmings * Guru-Rahu chidra-dasha * Rahu culture barrier-bending 1789 [TJ age 46] begins service as Secretary of State in the brand-new USA foreign service [served 1789-1793] * Guru-Rahu chidra-dasha * Rahu culture mixing * Rahu in bhava-10 [Rahu-yuti-Surya] -- [Rahu-yuti-Shukra] ++ Rahu-mutual-drishti-Guru
Feb-1797 [TJ age 54] elected VPOTUS under George Washington . Served 1797-1801. * Shani-Budha bhukti * Budha activates 3 administration, correspondence, project management 17-Feb-1801 [TJ age 58] gets elected POTUS-03. [served 1801-1809] * Shani-Shukra bhukti [Shukra-10] activates 11-goals [Shukra-yuti-Surya] -- [Shukra-yuti-Rahu]
1819 [TJ age 76] founded University of Virginia * Budha-Mangala bhukti * yogakaraka Kuja activates 5-scholarship + 10-public institutions 04-Jul-1826 [TJ age 83] blessed liberation from the Earthen-body * Budha-Shani bhukti * Shani activates-7 |
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Distinctive Features of the Nativity
[Sparkling Splendid Surya] pitri-karaka [father] jyoti-karaka [light] [conserving-acquisitive dhanesha for Karkata indriya-lagna] check Mangala + Mangala-drishti to source Surya's forward-pushing certainty, noble entitlements, competitive displays [charismatic bright center of elite competition and conquest] [forward-pushing innovative institutional governance] [dominant focus of pioneering leadership] [brilliantly knowledgeable storytelling autocratic command] [public reputation for political championship] [aggressively self-confident use of legislative language] [proudly aristocratic speech] ... [publishing-discussing Aśvini-3] [navamsha Surya-Mithuna] intuitively innovative explaining communicative certainty [uchcha-Aśvini-Surya-yuti-Shukra-Kṛttikā] [uchcha-Aśvini-Surya-yuti-Rahu-Kṛttikā]
OUTCOMES - MAGNIFICENT MARTANDA self-reflexively commanding, brightly law-imposing, charmingly authoritative, regal style of maintaining social order, hierarchically focused, radiantly responsible politically elite, splendidly regulating, center-stage chief executive [Surya in bhava-10] rules
CAREER - SPARKLING SURYA [uchcha] Surya-Aśvini ++ Shukra-Kṛttikā ++ Rahu-Kṛttikā = occupy Mangala's rashi in governance-kendra-10. [Surya in bhava-10] -- [dikbala] + [uchcha-Surya - Mesha] exposing one's life to the public eye; in Aśvini, surya represents an inventor, apromoter of new ideas [Comfortable Caretaking Chandra] matrikaraka [mother] * garha-karaka [village] [energizing-identifying lagnesha for Karkata indriya-lagna] [identified with the respectable caretaker-mother] [comforted by stable anchored diplomacy] [soothed by socially normalizing brokerage] [culturally sensitive to official fixed class-status] [needs regulated pulse of lawful ritual ordering] [protector of the reliable rigid old folkways agreements] [environmentalist feelings attuned to local mineral deva] [conventional mother may be schoolteacher, householder, gardener, parental property-holder] ... [acquiring-historical Śrāvaṇa-2] [navamsha Chandra-Urisha-uchcha] intuitively sensitive lineage values enrichment storytelling
OUTCOMES - ANCESTRAL SOMA sensitively adjusting, protectively harmonious, routinely bargaining, parentally equalizing, rhythmically arranging, customary middleman, predictably meddling, culturally agreeable, emotionally adjudicating, needs to hold mediating positions [Chandra in classroom-7] rules
CAREER - CARETAKING CHANDRA
MOTHER ********* MARRIAGE partnership emotional equity support expectations [7th-from-Chandra-7] lifepartnership 1-of-2
Generally, chandra-7 forecasts a devoted marriage partner who is deeply identified with the marital alliance and emotionally invested into the native
8th-from- [7th-from-Chandra-7] lifepartnership 2-of-2
After Martha died, tJ began an enduring but socially undisclosed relationship with Martha's half-sister Sally.
Sally and TJ could not marry legally due to miscegenation laws, and Sally served no public roles.
OUTCOMES - ANCESTRAL SOMA Localism, agrarianism, defending a way-of-life Staunch defender of a rural, agrarian lifestyle Aśleṣa that he believed to be the only natural foundation for a just society, tJ was a slavery advocate. He understood slaves to be an essential utility of large-scale cash-crop farming [Tobacco] . For TJ, this mixture [Rahu] handily combined the romantic ideal of land-rooted civilization with the enormous marketplace profits [Rahu] of the colonial super-planters. TJ vigorously opposed the concept of a Federal Bank. Although a central bank could, as USA-Treasury 1755-1804 Federalist Papers Alexander Hamilton proposed, facilitate the growth of commerce in the fledgling nation, tJ said it was incompatible with the simple, decentralized farmers' way-of-life. The fact that the planter-class regularly took loans from each other and from British banks did not dissuade TJ's Chandra-Śrāvaṇa the listener in bhava-7 suggests expert diplomacy [7] due to emotional [Chandra] attunement to opinions of other asset-holders. Chandra gains extraordinary strength. for diplomacy and bargained relationships
Whitehouse Hostess = POTUS-pair-04 hostess 1768-1849 Dolley Payne Madison
D-1 and D-9 * barrier-bending alliances Martha Skelton Jefferson was a widow when she married TJ. Widowhood was a common situation in the 1700's. It was considered to have mixed [Rahu] benefits. While a widow might bring extra children into the marriage, she might also bring her deceased husband's assets. The more vivid taboo-bender woman [Shukra] would be Martha's half-sister, sally Hemmings. Due to her one-quarter African ancestry, sally was a quadroon. Although she was educated and a member of the household, sally was still a slave. TJ's bhava-2 contains both yuvati-pati-7 + randhresha Shani in bhava-2 - Shani-Simha * resistance to royalty, repression of brilliance and hidden qualities to the second life union rogesha servitude exploitation + Dharmesha-9 global humanism = Guru-Simha * expansion of intelligence, inclusive generosity of political will yet servitude and unbalanced contracts NOTEs Recently the old rumors have gained more credibility via genetic testing of the Hemmings lineage and forensic historical research. After 250 years of suppression, there is now more than anecdotal evidence that enslaved Sally Hemmings was Jefferson's long-suffering common law wife. The half-sister of lifepartner-1, martha Skelton, sally Hemmings was 25 years younger than Martha Skelton. Sally was the same age as Jefferson's elder daughter, martha Jefferson. Sally accompanied the widowed TJ and his daughter to France during TJ's long diplomatic missions there. It is asserted that Sally and TJ's sexual relationship began in France and continued stateside. Hemmings eventually bore six children from her union with Jefferson. It was customary for slave-owners to free their household slaves via their final legal Last Will And Testament. Dying indebted, tJ did not grant freedom to his many slaves, who were expected to be sold in order to pay his debts. However, asingle exception to this financial decision was that TJ did grant manumission to six individuals, understood to have been his six children . Aśleṣa TJ never granted manumission to Sally. Sally died a slave. [Competitive Champion Kuja] bhratru-karaka [brother] virya-karaka [virile] [svabhava] [Kuja Dosha for alliance-1] [Yogakaraka dutiful karmesha for Karkata indriya-lagna] [Yogakaraka political vidya-pati for Karkata indriya lagna] [identified with political energy] [personally promotes dynamic competition for high position] [actively pushes into governance roles] [emotional engineering of people and places] [habitually pursues individual creativity ] [embodiment of vigorous patriotic protectionism] [provocative catalysis from fellow politicians-poets and regulatory authorities] [if in Aslesha, commanding extortionist personality] ... [visionary-conceptual Aśleṣa-4] [navamsha Kuja-Meena] [ātmakāraka direct action, competition, contest, domination, championship, progress, winning]
OUTCOMES - MOVING MANGALA dynamically competitive, vigorously self-promoting, forward-pushing conquestor, naturally dominating, kinetically pioneering, energetically innovative, champion of direct action Mangala in bhava-1 rules
CAREER - COMPETITIVE KUJA championship aggressor pioneer Mangala in bhava-1 rules
TJ's powerful yogakaraka Mangala-1
TJ would have needed physical, muscular, sexual, and combative movements to accomplish all that history attests. Vidyapthi-5+karmesha-10 ātmakāraka Kuja Mangala in bhava-1 produces characteristics of physical courage [1] , political, literary, charismatic, and dramatic energy [5] and dynamic institutional leadership [10] . Yogakaraka activates 5 + rules-10 Mangala-Karkata - TJ = a very active man He was a combative agent for change with a philosophical, humanistic orientation. The social identity which marks his life's work is directly adversarial and enormously capable of risk [Rahu in rashi of Kuja] especially involving travel by sea. Aśleṣa character is often toxic and extortionist in nature. When Aśleṣa-Mangala occupies the lagna, both the extraordinary virtues of yogakaraka Kuja AND the unsavory tendencies of Aśleṣa-the-Squeezer = amplified. Mixed Outcomes = [nīcha] yogakaraka Mangala-1 Among the political, legal, and financial leadership of his era, mangala-driven young Jefferson was considered a bit of a loose cannon. TJ's enthusiasm and vision were welcomed, but his combative personality was often a liability. POTUS-04 USA-Constitution 1751-1836 James Madison noted TJs propensity to tell " large stories" -- especially those which served to promote TJ's self-image as a superman polymath genius.
TJ was a hero writer of the extremely innovative and bold USA Constitution. He was a friend to the Euro-American Enlightenment philosophical cohort. A notable polymath of his era, tJ was spectacularly talented political philosopher, architect, writer, and statesman, inter alia. Brilliant but Aggressive in his political and sexual behaviors. TJ was a nasty adversary and incriminating gossiper. He was an exploiter of his slavery-bound second wife. He was a vicious enemy to those he targeted, and his relentless attacks on key members of the Founding Fathers group - specifically, adams and Hamilton -- may have significantly harmed the fledgling nation. [Busy Bantering Budha] jamayah-karaka [sibling] sandesha-karaka [message] shisya-karaka [student] [nīcha] [busy-messaging vikrama-pati for Karkata indriya lagna] [retreating-contemplative vyaya-pati for Karkata indriya lagna] check Guru + Guru-drishti to source Budha's abstract conversation, dreamy discourse, imaginative descriptions [narrative of intuitive perception] [hazy dreamlike instructions] [abstract confessional testimony] [clairsentient explanations] [father may talk devotionally] ... [negotiating-arranging Andromeda-3] [navamsha Budha-Tula]
OUTCOMES - BANTERING BUDHA mercurially philosophical, paternally communicative, mercantile worldview, businesslike father-figure, naarrative of higher understanding, inspirational publishing, globally descriptive, broad-scope conversations [Budha in bhava-9] rules
CAREER - BUSY BUDHA [Budha in bhava-9] occupies Meena-9 kārakāmsha = global philosophy and priesthood of enlightened world culture Budha-Meena-9 signals TJ's lifelong engagement with higher education. Founder of the University of Virginia. [Generous Growing Guru] dhava-karaka [husband] bahuta-karaka [variety] [inimical-medicating rogesha for Karkata indriya-lagna] [philosophical-doctrinal dharmesha for Karkata indriya-lagna] check Surya + Surya-drishti to source Guru's sparklingly philosophical, brightly wise, charmingly optimistic diversity ... [entertaining-gambling Pūrvaphalgunī-1] [navamsha Guru-Simha] Rahu-10 mutual-drishti Guru-2 [Yoni-Guru-yuti-Shani-Magha]
OUTCOMES - BENEVOLENT BRIHASPATI expansively enriching, abundantly knowledgeable, multiple family lineages, numerous traditions, optimistic accumulator, jovial speaking-and-singing, broad-scope of historical understanding [Guru in bhava-2] rules
CAREER - GENEROUS GURU Guru-Simha rules Dhanus ideology beliefs [10th navamsha] = contains Shukra + Rahu [Guru-Simha rules kārakāmsha Meena-bhava-9 ideology] [Sweetly Suave Shukra] svadu-karaka [sweet] kalatra-karaka [wifely companion] [homebound-habitual bandesha for Karkata indriya-lagna] [profitable-networking labha-pati for Karkata indriya-lagna] [diplomatic champion commander of elite dominators] [public bargaining roles in financial competition] [bloodline leader graciously fights for lands and revenues] [attractive icon of governance by force ] [womenfolk may have first-arriver seniority] ...... [ideological=optimistic Kṛttikā-1] [navamsha Shukra-Dhanus] intuitively harmonizing diplomatic inspiration [Kṛttikā-Shukra-yuti-Surya-Aśvini-uchcha] [Kṛttikā-Shukra-yuti-Rahu-Kṛttikā]
OUTCOMES - SWEETENING SHUKRA recognized for pleasantly sensual qualities, enjoys elite social position, harmoniously hierarchical, aesthetic of institutional decision-making, public finance, prefers a luxurious profession, musical-artistic leadership roles, appreciates having a respected rank [Shukra-10] rules
CAREER - BRIGHT BHRIGU bandesha-4 patriotism + vriddhi-pati-11 economic networks in leadership roles = Shukra-10 - Shukra-Mesha -Kṛttikā [Sober Structural Shani] duro-karaka [endurance] jara-karaka [Jahre, years] [bargaining-partnering jaya-pati for Karkata indriya-lagna] [mysterious-revealing randhresha for Karkata indriya-lagna] check Surya + Surya-drishti to source Shani's dramatized discipline, displayed restrictions, showcase conventionalism [rigidly formal ceremonial speech] [maintains the traditional power displays] [burdensome family entitlements] [obligatory continuation of bright pageantry] ... [talkative-teamworking Magha-3] [navamsha Shani-Mithuna] [Magha-Shani-yuti-Guru-Yoni]
OUTCOMES - STRUCTURAL SHANI obliged to family heritage, cautious speech, naarratives of duty, financial responsibility, has to conserve natural resources, oppressed by old vows, mature evaluation, collects valuable old artifacts, limited food, must preserve secret treasuries, must regulate the lineage assets, structured style of singing, slowed [but not prevented] acquisition of enduring pleasure, burdensome historical precedent, family-of-origin may impose heavy restraints [Shani in bhava-2] rules
CAREER - SOBER SHANi yuvati-pati-7 career advising counseling+ randhresha-8 revolution hidden forces, new identities [Shani in bhava-2] resistance to privileged lineages * Shani-Simha = resistance to royalty, [Risk-rewarding Rāhu] rajyalobha-karaka [ambition] picchala-karaka [slippery] [svabhava] [for Karkata indriya-lagna] -- [svabhava] [Rahu-10 casts passionately lawful institutional drishti into 2-4-6] check Kuja + Kuja-drishti to source Rahu's apparently conquering, mesmerizingly dynamic, mirage of fiery energy [achieves regulatory positions based in mixed-culture dynamic innovation] [fascinating icon of competitive championship] [exciting commander of weaponry fire-and-metals] [shimmering illusion of fascinating fiery authority] leadership decisions may over-ride conventional governance doctrine] [astonishing social rise of warriors, drillers, miners, and those born into dominator bloodlines] [reputed for fabulous originality] ... [originating-competitive Kṛttikā-1] [navamsha Rahu-Dhanus] intuitively boundary-breaking believing inspiration [Kṛttikā-Rahu-yuti-Surya-Aśvini-uchcha] [Kṛttikā-Rahu-yuti-Shukra-Kṛttikā] Rahu-10 mutual-drishti Guru-2
OUTCOMES - RISK-REWARDING RAHU Guru-Rahu chidra-dasha 1789 [TJ age 46] begins service as Secretary of State in the brand-new USA foreign service * Served 1789-1793 * Guru-Rahu chidra-dasha * Rahu culture mixing * Rahu in bhava-10 [Rahu-yuti-Surya] -- [Rahu-yuti-Shukra] ++ Rahu-mutual-drishti-Guru [Rahu in bhava-10] = dramatic rise to leadership roles, under barrier-bending, taboo-twisting , law-bending, illicit, or culturally irregular [Rahu] circumstances. [Rahu in bhava-10] is often a glass-ceiling crasher, able to break gender-race-age barriers in conservative professional roles. May challenge conventional standards in the style of ascendancy to the high ranking institutional governance positions. [Collapsing unshackling Ketu] kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum] [for Karkata indriya-lagna] check Shukra + Shukra-drishti to source Ketu's ambivalently agreeable, unsustainable promises [diplomaticly dispersed homeland roots] [smoothly scattered secure foundations] [pleasantly gracious absentee mother-caretaker] [neutral witness to local arrangements] [passively fixated on ambitiously competitive-challenging Rahu-Mesha-10 leaders, commanders, iconic-figures, bosses, hierarchs who surround ones elite innovator executive career] ...... [agricultural-patriotic Viśākha-4] [navamsha Ketu-Karkata]
OUTCOMES - EVACUATING KETU [Ketu in Bhava-4] = one is rarely at home due to Rahu-10-related ambitions for high visibility social privilege. For extended periods of time in mid-life, TJ was gone from home for years without relief, due to his diplomatic and governance assignments. |
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