Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala
OM kram krim kraum sah bhaumaya namah
Mina - Minamatsya - Matsya
अन्त्य antya [end, final, terminal, funeral]
झष jhaṣa [large fish]
पृथुरोमन् pṛthuroman [fish, having broad scales]
तिमि timi [whale]
Mars Ars Ares Aries
Arian Ori Orion
Simud - Bahram
Tiw - Tyr [Tiwesdæg - Tuesday ]
from the illustrated Akbarnama:
Akbar riding the elephant Hawa'I pursuing another elephant (Ran Bagha) across a collapsing bridge of boats, 1561
circa 1595, at the Victoria and Albert Museum
Public Figure Examples
[Mangala in bhava-1] [svabhava]
[collecting-preserving dhana-pati for Meena indriya-lagna] [believing-principled dharmesha for Meena indriya-lagna]
[Kuja Dosha for alliance-1]
[collaborative-communicative sahaja-pati for Kumbha indriya-lagna] [dutiful-regulating karmesha for Kumbha indriya-lagna]
[collaborative-communicative sahaja-pati for Makara - Draco indriya-lagna] [gainful-friendly labha-pati for Makara - Draco indriya-lagna]
[witty-creative vidya-pati for Dhanus indriya-lagna] [distant-contemplative vyaya-pati for Dhanus indriya-lagna]
[Kuja Dosha for alliance-1]
[energizing-identifying lagnesha co-ruler of Vṛścika indriya- lagna] [inimical-medicating rogesha for Vṛścika indriya- lagna]
[Mangala in bhava-6] energized enemies
[busy-collaborative sahaja-pati for Parthya indriya-lagna] [mysterious-transformative randhresha for Parthya indriya-lagna]
vigorous, imaginative communications which energize agreements
[Mangala in bhava-8] [svabhava]
[Yogakaraka homebound-securing bandesha for Simha indriya-lagna] [Yogakaraka philosophical-doctrinal dharmesha for Simha indriya-lagna]
hidden, dynamic-competitive doctrines-beliefs
[karako bhavo nashto for patron, chieftain, father, indoctrinator]
[Yogakaraka witty-speculative vidya-pati for Karkata indriya-lagna] [Yogakaraka dutiful-executive karmesha for Karkata indriya-lagna]
[dymamic forward promotion of principled belief] [vigorously active in global affairs] [imaginative entitled children] [visionary father may be ideologically warlike]
[ruler of 5 in 5th-from-5 splendid for politics]
[Mangala in bhava-10] [dikbala]
[inimical-medicating rogesha for Mithuna indriya-lagna] [friendly-economic vriddhi-pati for Mithuna indriya-lagna]
[dynamic visionary leadership] [inventive pioneer of social imagination]
[balancing-bargaining yuvati-pati for Urisha indriya-lagna] [contemplative-imagining vyaya-pati for Urisha indriya-lagna]
[dynamic visionary economics]
[energizing-identifying lagnesha for Mesha indriya-lagna ] [mysterious-revealing randhresha for Mesha indriya-lagna ]
[Kuja Dosha for alliance-1]
[dynamic visionary clairsentience]
hospitable rashi of Mangala's friend Professor Guru
Movements and activities =
intuit, enclose, dream, apprehend, sequester, absorb, reflect, bridge, travel, float, ensoul, dissolve, muse, guide, ponder, path-find, review, empathize, wander, wend, shepherd, cross, ferry, show the way
Mangala utilizes the imaginative and clairsentient instincts for pioneering pursuit of new interior-terrain conquests and experiences of intuitive spiritual guidance.
Warrior of imaginative fantasy and meditative peace. Fights to establish the bridge between worlds.
Active pursuit of quarry within a walled enclosure , such as meditation hall, hospital, prison, or camp.
In the physical body, Meena rules the extremely complex and sensitive reflexology paths of the feet . these physical areas are common stress zones for an overloaded Kuja-Meena.
Mangala flourishes in the rashi of shatru-graha Brihaspati.
Generally, Mangala-Meena provides a broad-minded and inclusive behavioral style energized by muscular strength and physical vitality. The natural kinesthetic energies are comprehensively nourished and supported in Meena.
splendid placement for a Hatha-Yoga teacher or trail guide for spiritual pilgrimage treks to sanctuary spaces
may be vigorously active even when imprisoned
Kuja in Meena also adds a spiritual vitality, manifesting as enthusiasm for active compassion and working on charitable projects. Pleasant outcomes.
Native has energy to "show the path" (Pushan) to those following.
Finds work in areas related to children, dreams, spiritual culture, medical specialties of the feet, religious and artistic development, all areas of the reflective imagination.
Favorable for psychological or spiritual counseling, child-and-family welfare, hands-on healing esp. of the feet, international diplomacy, travel guide. Humanistic, global scale of action. Depends on a strong Guru for success.
(Malefic in dusthamsha may yield positive results.)
Often profoundly motivated to work on behalf of those who are marginalized by having been deprived of political empowerment [Meena occupies 6th-from-Simha]
Beneficiaries may be cultural minorities, second-class citizens by race or gender, socio-economic underclass, or animals
QUOTATION Das / Bepin Behari commentary re: Mangala-Meena
" You distribute as generously as you accumulate.
successful as jailer, inspector, hotel keeper etc.
Success through friends.
Fear of drowning, fire, poisoning,
disappointment in love affairs
Troubled by disease,
loses wealth by cunning and cheating disposition,
fond of praises
and sometimes will receive fame ."
Weapon of Mind = Shamata
from The Gelug/Kagyu Tradition of Mahamudra by Tenzing Gyatso + Alexander Berzin, p. 142
" When we achieve a mind focused on mind with the perfect placement of absorbed concentration, free from all faults of dullness or flightiness,
we increasingly experience an element of bliss accompanying our meditation.
When we experience serene joy, on both a physical and mental level, brought on by the force of total absorption of mind on mind, we achieve a meditational state that fulfills the definition of shamata.
Our ordinary mind is like raw iron ore that needs to be made into a steel sword. Progressing through the stages for attaining shamata is like forging the iron into steel.
To fashion the steel into a sword, or in this analogy to fashion the mind into an instrument that understands voidness, our serenely stilled and settled mind needs to come to decisive realization of voidness as its object.
Without such a weapon of mind, we have no opponent with which to destroy the disturbing emotions and attitudes."
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