Bhava of Shani
OM sham shanaishcharaye namah
AUM eim hreem rahuve namah
Lord Regulator of
residing in the Twelve Bhava
role of labha-pati
also applies to the ruler of
the emotionally associative, community-linking, economically fruitful, revenue-regulating, friendly, participatory, goal-oriented, socially-networked [11th-from-Chandra]
communities * networks * gridworks
ecologies * economies
QUOTATION from 1912-1998 Jyotiṣika B. V. Raman, 300 Important Combinations
BVR's comments on Madhya Vayasi Dhana Yoga
" A perusal of astrological literature bearing up ''Wealth" reveals clearly that
Permutations and combinations of these lords give rise to
During Vimshottari Dasha periods of the Vriddhi-pati
Economy and Community
QUOTATION from Tenzing Gyatso
An Open Heart: Practicing Compassion in Everyday Life , edited by Nicholas Vreeland, afterword by Khyongla Rato and Richard Gere
"The slice of bread we eat had to be baked by someone. The wheat had to be planted by someone else and, after irrigation and fertilization, had to be harvested and then milled into flour. This had to be kneaded into dough and then baked appropriately.
It would be impossible to count all the people involved in providing us with a simple slice of bread. In many cases machines do a lot of the work; however, they had to be invented and produced, and must be supervised.
Even our personal virtues, such as our patience and ethical sense, are all developed in dependence upon others. We can even come to appreciate that those who cause us difficulty are providing us with the opportunity to develop tolerance.
Through this train of thought we come to recognize how dependent we are on others for all we enjoy in life. We must work at developing this recognition as we go about our lives after our morning meditation sessions. There are so many examples of our dependence on others. As we recognize them, our sense of responsibility toward others develops, as does our desire to repay them for their kindness.
We also contemplate how, because of the laws of karma, our selfishly motivated actions have led to the difficulties we confront on a daily basis. As we consider our situation we see how pointless our self-cherishing ways are and how selfless actions, devoted to helping others, are the only logical course. Again, this leads us to the most noble of all actions: engaging in the process of attaining the state of Buddhahood in order to help all beings."
Public Figure Examples
Vriddhi-pati-11 [Surya in bhava-1]
Vriddhi-pati-11 [Chandra in bhava-1]
Vriddhi-pati-11 [Mangala in bhava-1]
Vriddhi-pati-11 [Shukra in bhava-1]
Vriddhi-pati-11 [Shani in bhava-1]
To assess the gainfulness potential of any 1st-from angle, look into the 3rd to discover the productive sources of fruitful gains and achievements.
fruits of cohort teamwork ensemble and mentalized activity:
If Vriddhi-pati-11 occupies Tanu bhava, the native = socially identified with participatory networking and community development.
Earns from one's own physical appearance, personality shell, embodiment, and social-attributes identity.
Vriddhi-pati-11 in Bhava-1 = Vriddhi-pati-11 in the reporting, announcing, writing, evangelistic, message-carrying 3rd from svakshetra
One who is a connector, developer, community-builder, goal achiever.
talking, going to meetings, having conversations
a network of conversational friendships
community development discussions
perpetual development of interconnected, talkative, mutually involved, mutually gainful relationships in the marketplace of goods and ideas
Under certain circumstances, Vriddhi-pati-11 in the radical lagna can creates a spectacular dhanayoga
Prizes and Awards for Work Accomplished
Vriddhisthāna-11 indicates prizes and awards for notable accomplishment. Vriddhi-pati-11 = indriya-lagna = often a substantial prize-winner who receives public honor for social-material achievement.
A socially and materially achieving profitable lifetime.
One sets material goals and meets goals both personal and community-wide, on a regular basis.
It is the nature of this individual's life routine to conduct and facilitate networking communication patterns.
Socially affiliated with non-hierarchical organizations, non-governmental organizations, social change and social participation movements.
All of these large groups are entirely lawful but distinguished by the prominent goal of mutually supported advance toward a material development goal.
Much material achievement and steady, productive marketplace earnings. Awards for work accomplished
Often Vriddhi-pati-11 in lagna produces an enormous network of associates and the personality is socially identified with community development projects.
Lagnesha-11 = " I am my network of associations, my profit-earning skills, and my personal achievements."
Networks = massive, rule-driven systems; interlocking communities, marketplace, global connections, electronic networking, gain of personal wealth,
Social identity is infused with the qualities of large assemblies and gatherings, mela and fayre, guidance from older friends and siblings,
Associations of friendship, commonwealth , goal achieving, philosophical idealism, future hopes, concentric circles of interconnection, international organizations.
Earnings from the iconic embodiment appearance and its ability to represent the vitality of innovation, competition, nobility, energy, movement, conquest. Earnings derived from the way one looks; body-form is symbolic.
Earnings from uniquely identifiable characteristic appearance, movement, ability to Energize the Setting
Special case of high dhana yoga:
Vriddhi-pati-11 and dhanapati-2 for Simha indriya-lagna = Budha; Budha-1 attracts material treasury to the vitality-movements of the physical appearance
Vriddhi-pati-11 and dhanapati-2 for Kumbha indriya-lagna = Guru; Brihaspati-1 attracts material treasury to the vitality-movements of the physical appearance
Style of community and method of engagement with the interlocking networks of association will depend on the vriddhi-pati-11 .
If Shukra, they are luxurious including many women
social participation movements, steady increase in earnings =
Public Figure Examples
Vriddhi-pati-11 [Surya in bhava-2]
Vriddhi-pati-11 [Chandra in bhava-2]
Vriddhi-pati-11 [Mangala in bhava-2]
[Dhanayoga = Mangala-2 rules-11]
Vriddhi-pati-11 [Budha in bhava-2]
Vriddhi-pati-11 [Guru in bhava-2]
[Shukra in bhava-2] [svabhava]
Vriddhi-pati-11 [Shani in bhava-2]
[Dhanayoga Shani-2 rules 11]
=Vriddhi-pati-11 from Chandra in [2nd-from-Chandra]
a powerful dhanayoga = Capitalization
Dhana Bhava-2 = gainful 11th-from-4th boundaried properties
[Dhanayoga = graha-in-2 rules 11]
To assess the gainfulness potential of any 2nd-from angle, look into the 4th to discover the productive sources of fruitful gains and achievements.
If Vriddhi-pati-11 occupies dhana bhava, the native earns richly through accumulated family capital, quality of education and from vehicles.
wealth from family, voice-face-songs, recordings, knowledge of history and languages, second marriage
fruits of property and roots, education and mother:
Vriddhi-pati-11 in Bhava 2= in protective, maternal, customary 4th from svakshetra and in dhanabhava-2
The key to this financially prosperous yoga is understanding that the person highly values community, ecology, and distribution networks.
The benefits accrue  when most precious value  is social connection .
This combination produces a powerful dhana yoga that provides ability to store material wealth collections, and empowerment to build treasuries of knowledge. The empowerment may be used for any purpose from greedy to noble, depending upon the conditions in 11 and 2.
particularly helpful for matters of the local folkways, national culture, land-based habits such as farming, and ethnic identity (4)
Economic gains (11) and friendships linked (11) via
family lineage holdings
banking and currency economics  bring revenue 
treasuries of knowledge / genetic memory / language /  bring revenue 
face-mouth-eyes-hair  bring revenue 
singing  brings revenue 
speaking  brings revenue 
Second marriage. The second life-partner (if any) may be goal-oriented and gainful (11).
teeth and mouth, the eyes, face and hair, voice and speech, musical performance, recordings. Often a highly popular face.
Public speaking figure, earnings from speech-face-eyes-hair-voice
gain from use of language (2) knowledge of history (2) and family lineage (2)
collections of art and values,
banking, long-term investment, and storage.
extraordinary capitalization (2) from missionary activities
The family lineage values-fulfillment = gainful in the marketplace.
Public Figure Examples
Vriddhi-pati-11 in Bhava 3
Vriddhi-pati-11 [Surya in bhava-3]
Vriddhi-pati-11 [Chandra in bhava-3]
[Chandra in Vṛścika] [nīcha]
Vriddhi-pati-11 [Mangala in bhava-3]
Vriddhi-pati-11 [Budha in bhava-3]
Vriddhi-pati-11 [Guru in bhava-3]
Vriddhi-pati-11 [Shukra in bhava-3]
Vriddhi-pati-11 [Shani in Bhava-3]
Vriddhi-pati-11 in Sahaja Bhava-3 = 11th-from-5th
Vriddhi-pati-11 from Chandra in the emotionally motivated evangelical communicative cohort instructive descriptive team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra
To assess the gainfulness potential of any 3rd-from angle, look into the 5th to discover the productive sources of fruitful gains and achievements.
If Vriddhi-pati-11 occupies Sahaja bhava, the native earns from communications media, from managing one's family's money, from business administration, and from one's own mentality.
fruits of creativity and procreativity
Vriddhi-pati-11 in the creative, intelligent 5th from svakshetra = excellent profits from commerce
Earns by writing, selling, making announcements, producing reports; publishing, documentation, media-messaging
Strengthens power to earn from:
the media-communication products of one's own creative intelligencer.
profits (11) from connecting the community (11) and marketplace via methods of communication and meeting:
Earns (11) from Communications media, newspapers, advertising, books, magazines, cinema, radio-television-internet, writing
Conferences and seminars
short-term travel-tour planning = holiday travel, business travel, performance tours
entrepreneurial and administrative skills
lectures, conferences, and seminars
editing and publication
commerce and transactions, buy-sell
profits from the cohort, from siblings-cousin
Patents, instructions, and legal descriptions
Earns from *the hands *
writings including scriptwriting + songwriting
technical musicianship and handcraft
arms, hands, shoulders
Vriddhi-pati-11 = Budha earns from greenish things
instruction, explanation, description
planning and discussions,
team-work, management accomplish large-scale systems distribution
via siblings and meetings
via communications media such as cinema, television, and internet.
Excellent for earnings from self-owned business
It is also a political placement, which connects the network of associations into the individually charismatic personality (5th-from)
Public Figure Examples
Vriddhi-pati-11 [Surya in bhava-4]
Vriddhi-pati-11 [Mangala in bhava-4]
Vriddhi-pati-11 [Budha in bhava-4]
Vriddhi-pati-11 [Guru in bhava-4]
Vriddhi-pati-11 [Shukra in bhava-4]
Vriddhi-pati-11 [Shani in bhava-4]
Vriddhi-pati-11 in Bandhu Bhava-4 - 11th-from-6th
=Vriddhi-pati-11 from Chandra in 4th from Chandra
To assess the gainfulness potential of any 4th-from angle, look into the 6th to discover the productive sources of fruitful gains and achievements.
If Vriddhi-pati-11 occupies bandhu bhava, the native earns well from schools, real estate, vehicles, foundations and groundworks, from patriotism, parenting and via one's ethnic folkways, ancient customs, and established cultural norms.
fruits of conflict and imbalance:
Social stability (4) = the ability of an ethnic people to remain in its land and develop its culture = the fruit of managing social conflict (6)
Profits from argumentation and analysis, testing, litigation, accusations, arguments, war , famine, prostitution, drugs, alcohol, medications, usury, poverty and disease.
Homeland and homestead produce a profit via victims, by keeping animals and servants,
Gain from professional management of social conflict, divorce attorney, physician * especially public health * police and militaryr.
Vriddhi-pati-11 in the grounded, sheltering foundational, nationalistic customary, rhythmically habitual bandhu-bhava-4
Profits from real-estate, vehicles, farms, lands, properties
The networking, community-web intelligence of bhava-11 enters the roots culture environment of bhava-4.
Often one finds the source in earnings (11) within the root culture, in the form of real estate, housing, shipping, pathways of transportation, farming, schooling and other familiar rhythmic activities in the place of settlement.
Due to the 6/8 angle between 11 (economy, community) and 4 (cultural foundations, homeland) there can be challenges with this placement in regard to both the community of association (11) and the ethno-cultural base (4). There may be a need to reinvent, rebuild, rejuvenate, or recycle the homeland habits, and while one seeks stability there is often potential for catastrophic change in the most basic elements of life.
Earnings and achievements via
folkways, ancient customs, and established cultural norms of the ethnicity
real-estate , agricultural lands, owned-stewarded properties,
Vriddhi-pati-11 Budha in bhava-4 earnings via commercial real-estate, building schemes, public-works construction
vehicles and land-transportations
via shipping and water-transpori
parenting and home-care
products for the home, homewares
school-teaching, indoctrination of cultural literacy
teachers and their business needs such as educational materials and teacher-training.
An exponent of the folkways, ancient customs, and established cultural norms of one's people
Farming and fishing
The larger world order (11) enters the narrow, parochial, tightly secure homeland.
one may be an ambassador representing one's homeland to the outside world, but also one brings the greater marketplace of goods and ideas on the return trip into the ethnic-habitual bubble of sheltered bhava-4.
Excellent placement for an educator of physical science or social science, especially economics.
One's home may be a gathering place for a widely networked group of like-minded people.
Deeply devoted, rooted, anchored, habitual fan-base
QUOTATION -- Das comments
" The lord of the eleventh house of gains is well placed
as it occupies the ninth, the fourth, or the eleventh house.
Tlingit totem pole and community house in Totem Bight State Park, Ketchikan, Alaska
Public Figure Examples
Vriddhi-pati-11 [Surya in bhava-5]
Vriddhi-pati-11 [Chandra in bhava-5]
Vriddhi-pati-11 [Mangala in bhava-5]
Vriddhi-pati-11 [Budha in bhava-5]
Vriddhi-pati-11 [Guru in bhava-5]
Vriddhi-pati-11 [Shukra in bhava-5]
Vriddhi-pati-11 [Shani in bhava-5]
Vriddhi-pati-11 in Putra Bhava-5 * Vriddhi-pati-11 in the gainful 11th-from-7th
To assess the gainfulness potential of any 5th-from angle, look into the 7th to discover the productive sources of fruitful gains and achievements.
If Vriddhi-pati-11 occupies putra bhava-5, one earns from creativity, literature and performance art, games and other pursuits of courtly leisure, speculative ventures, authorship, celebrity, and entertainments.
fruits of contracts, marriage, alliances, advising relationships
Performance art = politics, theatre, artistic charismatic performance, games, and other human channeling of divine intelligence (5) = the fruit of establishing and maintaining legal (10th-from-10th) agreements (7)
Vriddhi-pati-11 in Bhava 5
Vriddhi-pati-11 in 7th from svakshetra
Lord of 7th-from-5th resides in bhava-5
Earnings from creative intelligence = literature, original thought , stage performance, romantic idealism, drama, political thought and activity, fashion, celebrity, and the realms of adolescence
earnings (11) from radiating creative charismatic self-expression (5) in politics, performance arts , stage drama, literature, celebrity, royalty, fashion (5)
Ruler of Shani's svabhava-11 provides polarized conditions of revenue (11) and politics (5)
One gains economically from political or theatrical endeavors.
Vriddhi-pati-11 in bhava-5 is much easier than karmesha-10 in bhava-5. vriddhi-pati-11 " carries in" the energy of goals and ambitions, marketplace mobility and gainfulness. In the Bhava of children and divine intelligence, the goal-setting graha can stimulate formation of important associative relationships, membership in groups of like-minded folks, and other community involvement.
In contradistinction to dhanapati-2 in bhava-5 + Vriddhi-pati-11 in bhava-5 would result in the larger community having a dominating influence on one's childhood, while influence of family or siblings would fade somewhat into the background (unless bhratru-pati-3 and dhanapati-2 are also in bhava-5).
The childhood might have been quite communal, upbringing in a large religious community, or one 's sporting or club activities very influential in development.
One's own children would similarly be part of a large network of associations. One's own goals and achievements can overshadow the importance of the children, especially the need for gainfulness.
Vriddhi-pati-11 in bhava-5 * Earnings via:
political royal and celebrity charisma (5)
theatrical talent, stage-performance
drama and literature
speculative finance * venture capitalism
Vriddhi-pati-11 in Bhava 6
Vriddhi-pati-11 [Surya in bhava-6]
Vriddhi-pati-11 [Chandra in bhava-6]
Vriddhi-pati-11 [Mangala in bhava-6]
Vriddhi-pati-11 [Budha in bhava-6] [svabhava]
Vriddhi-pati-11 [Guru in bhava-6]
Vriddhi-pati-11 [Shukra in bhava-6]
Vriddhi-pati-11 [Shani in bhava-6]
Vriddhi-pati-11 in Ari Bhava-6 = 11th-from-8th
To assess the gainfulness potential of any 6th-from angle, look into the 8th to discover the productive sources of fruitful gains and achievements.
If Vriddhi-pati-11 occupies ripu bhava, gains from domestic animals and servants; medicines and clinical care; policing and credit lending. Also gains from usurious loans to the poor, prostitution, exploitation and illegal actions, disease-discomfort, war, pollution, and famine.
fruits from: secret knowledge, healing of trauma; in-laws; speech and values of the spouse; profitable tax situation.
economic gain via ministries of service, problems , unfaithfulness, disease-discomfort, class-conflict, matters of accusation and war
Gain and Profits from Servitude of Labor, class conflict, Drugs, Divorce, Disproportion, War
11 = material gains, profit, social and conceptual networks, large regulated systems, social participation movements
Profit-maker Vriddhi-pati-11 migrates into the 6th Bhava
gains from military, misery, medicine, marginalization, ministries of service
gains from enemies, fighting, conflict
gains from criminal acts, slavery, starvation, murder
gains via medicines, potions, drugs, phisick
Marketplace profits (often seen only in retrospect) from illness, broken agreements, prostitution, exploitation, and crime
every divorce or accusation, however painful, results in a "step up" creating new linkage in the network of association
Potential for Gains from aggressions, violent conflict or mental torture, verbal accusation or marital violence; or from war, including 'culture wars'
Sources of income include
also, a ministry of community-11 service-6 such as community fundraising for social participation (11) causes
one possible outcome =
criminalized profits; theft; marketplace crimes; unfair labor practices; anti-unionism; worker revolt
another (more common) outcome = attempts to earn marketplace income place an unbalanced (6/8) strain on one, such that over-working in order to earn can create worse problems such as marital disagreement, dispute, or disease
Ari Bhava is also shad-ashtaka 6-8 from svakshetra
There is ALWAYS the potential for this negative placement to be fully corrected via dedication to a ministry of service to the denizens of bhava-6. Seva offered to the drug addicts, the generationally poor, those suffering a chronic narrative of victimization [being eaten] s, victims of war and exploitation, the desperately and ill, those crushed by debt and usurious loans... etc.
It is a placement calling for great wisdom of application and knowledge of the corrective power of Seva. Else, considerable karma accumulates here.
Often an overall-meritorious combination of great ministries of service combined with great loan debts
If Vriddhi-pati-11 Budha in bhava-6 [svabhava] = potential for petty theft, pilfering, shoplifting, urge to profit, may fuel manual crimes
If a malefic+ Vriddhi-pati-11 in 8th-from-svakshetra is bad for friendships but good for profit from secret dealings in negative relationships and materials.
An isolated individual who has polarizing catalysis related to making social connections, unless Vriddhi-pati-11 receives helpful drishti.
one is not well-liked. He finds what few friends he can, in the pariah environment of bhava-6. Thus he consorts with materialistic, greedy and suspicious types who can hardly repay acts of true friendship.
daridra (drA) =
B.V. Raman writes, "104. Daridra Yoga
Public Figure Examples
Vriddhi-pati-11 [Surya in bhava-7]
Vriddhi-pati-11 [Chandra in bhava-7]
Vriddhi-pati-11 [Mangala in bhava-7]
Vriddhi-pati-11 [Budha in bhava-7]
Vriddhi-pati-11 [Guru in bhava-7]
Vriddhi-pati-11 [Shukra in bhava-7]
Vriddhi-pati-11 [Shani in bhava-7]
Vriddhi-pati-11 in Kalatra Bhava-7 = 11th-from-9th
To assess the gainfulness potential of any 7th-from angle, look into the 9th to discover the productive sources of fruitful gains and achievements.
If Vriddhi-pati-11 occupies yuvati bhava, gains from the spouse and business partnerships, profitable outcome of law suits.
fruits from: wisdom, sacred doctrine, dharma * theories of reality * philosophical viewpoint, and good guidance of the spouse-partner
Vriddhi-pati-11 in Bhava 7 = fortunate, wise 9th-from-svakshetra
auspicious for marketplace earnings, success in social mass movements, and achievement of personal goals
Marriage alliance is gainful.
Splendid placement for an attorney, mediator, or broker.
Well-connected = ruler of 11 occupies 9th-from-11th = key connectors = partners + father (9th)
crafting of contracts and agreements
negotiations and bargaining, deal-making and brokerage
marriage and avowed unions, economic gains via the spouse * husband (7) = a substantial earner (11)
activities of conflict resolution, mediation, and law-court settlements. If the yuvati-pati is excitable (for example, influenced by Mangala or Rahu) one may earn from aggressive or extraordinary litigations.
diplomatic relations and balancing actions
Loyal (7) economic and community support (11)
decorating and arranging to harmonize environments
Spouse and allies = gainful and well-connected socially
Often one gains incrementally, earning a profit from each marriager.
Vriddhi-pati-11 in yuvatisthāna-7 often marries gainfully, and typically more than once.
This is a subtle process:
upon each subsequent marriage or important contractual agreement, regardless of other forms of happiness within the union, one's earning powers and social network will increase, due to advice and support from the spouse or partner
In a masculine nativity, another and more specific indication of multiple mates = the number of graha yuti Shukra *
Lord of 5th-from-7th occupies bhava-7
Vriddhi-pati-11 in bhava-8
Vriddhi-pati-11 [Surya in bhava-8]
Vriddhi-pati-11 [Chandra in bhava-8]
Vriddhi-pati-11 [Mangala in bhava-8]
Vriddhi-pati-11 [Budha in bhava-8]
[Budha-Meena ] [nīcha]
Vriddhi-pati-11 [Guru in bhava-8]
[Guru-Kanya] [dhanayoga Guru-8 rules 2 + 11]
Vriddhi-pati-11 [Shukra in bhava-8]
Vriddhi-pati-11 [Shani in bhava-8]
Vriddhi-pati-11 in Randhra Bhava-8 = gains via
To assess the gainfulness potential of any 8th-from angle, look into the 10th to discover the productive sources of fruitful gains and achievements.
If Vriddhi-pati-11 occupies randhra bhava, profits may appear to be destroyed but more likely they are hidden. One may or may not be aware of the resources embedded in Bhava -8. Gains from in-laws, spouse's money, spouse's speech, death or divorce of spouse, father's imagination.
fruits of responsibility and public leadership:
Vriddhi-pati-11 in bhava-8
Vriddhi-pati-11 in 10th-from-11 = community (11) respect (10) for one's occult identity (8)
Sudden upheavals and catastrophic, unexpected changes produce reborn community networks and surprisingly effective economic earnings .
Effective, socially orderly 10th-from angle. One is networked into a community (11) of those who participate in revolutionary identity change (8), and one's ability to achieve material goals (11) depends upon the degree of volatility and the intensity of the force of the rejuvenating cycle of death-and-rebirth as characterized by the labha-pati-11 in 8.
The labha-pati should be strong to produce material earnings and materially measurably achievements within the lifetime.
The ruler of 11 is the ruler of 8th-from-4th which enforces the next-step cycle removing a person from their habitual shelter (4) and propelling one (with propulsive force depending upon the graha) into a new environment. When this home-spinning, reaching-to-new-homeland agent labha-pati-11 occupies bhava-8, there may be must danger in the movement. However, the ruler of 11 in 8 also imposes the governing order of the 10th-from angle, Therefore, the travels However, arduous are beneficial for the social order.
Fundraising (11) may have undisclosed features.
Earnings from cycles of destruction and rebirth (both social and personal) yield surprising economic gains. The old must die and the new should be struggling with the pangs of rebirth.
hidden and confidential sources
managing powerful unseen forces
mystical, tantric, occult knowledge
transformative empowerments in art, music, medicine, religion, politics, or governance
spouse's assets * treasury and position of one's in-laws
knowledge-treasury of the spouse
metaphysical, mysterious, occult or tantrik knowledge
disasters, accidents, eruptions, and emergencies, including political revolutions
surgery and transformation of appearances
Recovery after catastrophic identity change
avoidance of taxation (hidden monies)
[Harsha Yoga] [excitement, arousal] prevents crushing harm from engagement with cruelty, criminality, pollution, or dehumanizing exploitations. Instead, socially reinterprets the misconduct into blameless acts of service. Even when accused, No jail.
[Vimala Yoga] [stainless, nothing-wrong] prevents permanent harm from imprisonment or isolation, instead expanding the inner guidance in contemplative peace.
BPL notes: Generally Daridra yoga = contradictory since most Vriddhi-pati-11 in 8 folk have good income - it is however often from hidden sources or the outcome of secret investments. Money-laundering or the transformation or obscuring of the source of the income is a typical mechanism for Vriddhi-pati-11 in 8.
daridra (drA) =
QUOTATION from 300 Combinations, by B.V. Raman
Definition: The lord of the 11th in the 6th, 8th or 12th will give rise to Daridra Yoga.
Public Figure Examples
Vriddhi-pati-11 [Surya in bhava-9]
[Dhanayoga income from publishing]
Vriddhi-pati-11 [Chandra in bhava-9]
Vriddhi-pati-11 [Mangala in bhava-9]
Vriddhi-pati-11 [Budha in bhava-9]
Vriddhi-pati-11 [Guru in bhava-9]
Vriddhi-pati-11 [Shukra in bhava-9]
[Shukra-Meena] [uchcha] [Dhanayoga]
Vriddhi-pati-11 [Shani in bhava-9]
Vriddhi-pati-11 in Dharma Bhava-9 in the 11th-from-11th
To assess the gainfulness potential of any 11th-from angle, look into the 11th to discover the productive sources of fruitful gains and achievements.
If Vriddhi-pati-11 occupies dharma bhava, income through priesthood, temple, sacred ritual, long-term higher studies, distant journeys, moral guidance, transmission of higher knowledge, university teaching, religious instruction.
Super-gainful = fruits of community and networks
Vriddhi-pati-11 dhana-yoga * 11th-from-11th = Bhava 9 = social networking, economic-distribution, goal-achieving 11th from svakshetra
Vriddhi-pati-11 in dhamrasthāna-9 sangha (sangiti, the reciters)
Often signifies an empowered community of believers, and strength in one's role as a community agent
Awards  for work accomplished
RULER of 11th residing in 11th from 11th = splendid earnings * a significant Dhana Yoga that indicates strong economic income;
also generally a community-builder who is exceptionally well networked.
Vriddhi-pati-11 = Surya in bhava-9 * dhana-yoga * earnings from father, doctrine, drama, politics, creativity, and charisma in pursuit of community
Vriddhi-pati-11 = Chandra in bhava-9 * dhana-yoga * earnings from use of emotions, security, patriotism, parents, and landed properties in pursuit of economic linkage
Vriddhi-pati-11 = Mangala in bhava-9 [major dhana-yoga] earnings from vigorous promotion of philosophical teachings, economic principles, worldview, ideology, beliefs, doctrinal convictions
Vriddhi-pati-11= Budha in bhava-9 [dhanayoga] earnings from speech , writing, students, youth in pursuit of social interconnectivity
Vriddhi-pati-11 = Guru in bhava-9
dhanayoga* earnings from humanism, theory, first principles, doctrine in context of social participation and network expansion
Vriddhi-pati-11= [Shukra in bhava-9]
dhanayoga involves dhana-karaka = often splendid treasuries * earnings from financial arrangements, women, diplomacy, perfumes, ornaments, fine textiles, art, music and beauty in the interest of economic associations
Vriddhi-pati-11 in [Shani in Bhava-9]
dhanayoga * earnings from philosophical order and systematic rules, applied effort in pursuit of marketplace profits. Although there is substantial economic gain, nevertheless one perceives this profit to have been earned with significant lawful effort. Often must endure the restrictions of class, rank, status-imposed behaviors.
Earnings related to setting a principled standard (9) for a community
Earnings related to socialite activities within a networked social community
Earnings related to distribution networks according to ideological convictions
Earnings related to world travel for purpose of fundraising or community-building
Earnings related to celebrity status, entertainment creativity, showmanship
Earnings related to politics and political ideology
Earnings related to doctrinal activities, especially within a network of believers
The father, the patrons, and their philosophy are materially gainful, enabled to set and reach their goals.
Earnings from children and grandchildren, and from the father
one of the Nam-gyal placements
Vriddhi-pati-11 occupies Bhava 10
Vriddhi-pati-11 [Surya in bhava-10]
Vriddhi-pati-11 [Chandra in bhava-10]
Vriddhi-pati-11 [Budha in bhava-10]
Vriddhi-pati-11 [Guru in bhava-10]
Vriddhi-pati-11 [Shukra in bhava-10]
Vriddhi-pati-11 [Shani in bhava-10]
Vriddhi-pati-11 in karma-bhava-10 = 11th-from-12th
To assess the gainfulness potential of any 10th-from angle, look into the 12th to discover the productive sources of fruitful gains and achievements.
karma-bhava-10 represents performance of public responsibilities, lawful conduct, and leadership duties.
As 11th-from-12th karma-bhava produces gainfulness which originated within invisible activities undertaken in seclusion (12), private relationships opaque to the public (12), spiritual guidance obtained during meditation and sleep (12), and acts of the imagination (12) as well as many other phenomena of 12th-angle representing intuitive guidance and private affairs.
If Vriddhi-pati-11 occupies karma-bhava, gains from accepting executive leadership positions and assuming high authority.
fruits of reflection, imagination, conceptual thought, theory, first principles, and dreaming
Earnings arise from Leadership capability and public respect
Vriddhi-pati-11 in the draining, dissolving 12th from svakshetra
Executive duties and the stress of high-visibility public roles can drains the economic income. One may recede from participatory marketplace commingling, losing friendship opportunities to the demands of public leadership.
Symbol of economic community
May bring a particular commercial intelligence to the administrative tasks any leader faces, and a sensitivity to the interconnectedness of all the activities he supervises. Yet, while professionally engaged in looking for ways to connect people and goods, one is less of an active participant in the marketplace, and optimal gains are thus reduced.
marketplace actions (11) in executive leadership roles (10)
social participation movement, regulated (10) expansion of economic (11) participation
high-profile, super visible public roles
Earns (11) from holding iconic and symbolic station (10) in life
providing an orderly, lawful path to networked participation through institutional governance
Due to the draining effect of Vriddhi-pati-11 in 12th from 11, the native is generally not as financially achieving (11) as they could be nor as magnificent an income (11) as the public might imagine (12).
Heavy schedule of public-icon time spent on social leadership duties dissolves the opportunity to focus upon materializing gains in the marketplace.
Vriddhi-pati-11 in 12th-from-svakshetra can place a drain on the income. One is consumed with management responsibilities in large institutions, corporations, and government. There is so much order-imposing and rule-production work demanded of one that one is deprived of opportunity to travel socially in the market place making connections.
Reduced marketplace mobility generally produces reduced profits; some implication of social isolation also with this placement. because 10 is 12th-from-11, it is a truism hat governance laws (10) drain the vital energy from economic networks (11) .
One may earn well from other configurations in the nativity but this item of Vriddhi-pati-11 in 10 is notorious for creating an orderly environment via social responsible leadership roles to the exclusion of permitting achievement of personal, social, material goals. Not an income-generator.
earns from governance and executive duties
many leadership role over a lifetime career of government service = reduced personal income
Public Figure Examples
Vriddhi-pati-11 [Surya in bhava-11]
Vriddhi-pati-11 [Chandra in bhava-11]
Vriddhi-pati-11 [Mangala in bhava-11]
Vriddhi-pati-11 [Budha in bhava-11]
Vriddhi-pati-11 [Guru in bhava-11]
[Dhanayoga Guru-11 rules-2]
Vriddhi-pati-11 [Shukra in bhava-11]
Vriddhi-pati-11 [Shani in bhava-11]
Vriddhi-pati-11 in Bhava 11 svakshetra
Income * Goals * Prizes * Awards * Achievements
Community * Economy * Friends * Fans
The main source of social-material gain = ability to connect with one's own communities of interest.
Economies are interlinked. It is one's ability to connect people with each other as well as * especially for Surya * to represent the community in some iconic fashion which ultimately generates the achievement-awards and the marketplace income.
Yet, Vriddhi-pati-11 in 11 may be reclusive and not socialize physically.
Via the connecting modalities of printed word, via films or recordings, internet, or out-of-body meditations one may become the living link which continues to connect and collect from its communities of practice.
Earns gain of income from
fundraising , large-group assemblies, social participation movements
helping people to reach their personal goals
Fan-base, fandom, fan-club communities
Powerful social identity with communities, particularly with networks of treasuries marketplace earners or social-progress activists.
May be active on the fundraising circuit in a positive way. Natural socializer. Effective networker.
Exceptionally well-connected in society, but ironically is rather standoffish unless working immediately for a cause.
Adequate rates of income financially but specific income amounts will vary depending on the condition of the vriddhi-pati-11 .
Vimshottari dasha of the Vriddhi-pati-11 is definitely gainful, both for marketplace reveneue and for achievement of personal life goals.
Vriddhi-pati-11 from Chandra in the emotionally associative, community-linking, economically fruitful, revenue-regulating, friendly, participatory, goal-oriented, socially-networked [11th-from-Chandra]
Vriddhi-pati-11 in 11 = dhanayoga
Vriddhi-pati-11 [Surya in bhava-11]
one whose unique charismatic confidence is at the center of earnings capability
Vriddhi-pati-11 [Budha in bhava-11]
Vriddhi-pati-11 [Guru in bhava-11]
one whose unique wisdom is at the center of earnings capability
Vriddhi-pati-11 [Shukra in bhava-11]
one whose financial and diplomatic aesthetic is at the center of earnings capability
economic gain from connectivity, economies of knowledge and commodities exchange, friendships, distribution and extension of opportunity, from community-networks, social movements, markets, fund-raising
= regulated advance of social-progressive movements, regulated advance of scientific theories, increase in marketplace gain via salary, dividends, rents, royalties etc.
= the fruit of establishing and maintaining a presence within the interconnected associations of person with similar future goals.
If Vriddhi-pati-11 occupies labha bhava+ Vriddhi-pati-11 = svakshetra.
Shani is an especially pragmatic, successful distributor of goods or ideas. (Rashi of 11 will indicate what is being distributed.) One earns well through the practice of connecting people and ideas.
One gains through marketplace relationships; through social and conceptual networks of all kinds.
Strong placement for advance of scientific and social participation development. However, generally, there is a strong emphasis during the period of Vriddhi-pati-11 upon materialization of personal income and achievement of personal goals.
QUOTATION Das comment
"The lord of the 11 is in 11,
and the lord of the 11 has at least one beneficial placement attribute."
" You will flourish well and be very rich." [end quote]
Public Figure Examples
Vriddhi-pati-11 [Surya in bhava-12]
Vriddhi-pati-11 [Chandra in bhava-12]
Vriddhi-pati-11 [Mangala in bhava-12]
Vriddhi-pati-11 [Budha in bhava-12]
Vriddhi-pati-11 [Guru in bhava-12]
Vriddhi-pati-11 [Shukra in bhava-12]
Vriddhi-pati-11 [Shani in Bhava-12]
Vriddhi-pati in Bhava 12 = Vriddhi-pati-11 in 2nd from svakshetra
Vriddhi-pati-11 in bhava-8 is often claimed to produce Daridra Yoga associated with insufficient earnings.
Typically, the earnings (11) are directed into banks warehouses storage containers or collection vessels (2nd-from) that are opaque to the public eye. Although dissolved from tangible view, the earnings are rarely lost. This yoga does not harm the economic profits and social-material goals, but rather tends to make those profits and goals less invisible to the public.
Profits tend to be conserved as savings or collected assets which are stored in distant lands, in enclosures, or housed in dreamlike containers.
However, if the vridhhipathi-11 is less easy to manage (malefic) the daridra yoga thus formed can indicate the dissolution (12) of earnings (11)
If the labha-pati is benefic, can produce Earnings from:
works of the imagination
travel in distant lands
imaginative character acting
private bedroom relationships or clandestine back-room political arrangements
ashrama, monastery, hospital, holiday retreat, mediation or healing spa
Not generally a major profiteer so far as the public knows. Those graha which are born into bhava-12 tend to have their external-manifesting powers dissolved. Earnings can increase considerably However, if bhava-11 contains empowered graha.
It is also possible to earn via the private sanctuary business (such as holiday resort, retreat center, spa, monastery, and hospital) as well as earnings from the bedroom
Particularly if parivartamsha Vriddhi-pati-11 + ruler-of-12 , earnings from foreign investments
the task of maintaining networks of friendships and ideas involves exhausting (12) travel to distant lands, via the physical embodiment or via conversations and mental interactions or via dreams and meditations upon other worlds.
Vriddhi-pati-11 from Chandra in 12th-from-Chandra
Vriddhi-pati-11 in Vyaya Bhava-12 = Vriddhi-pati-11 in 12th-from-Guru
Earnings from distant lands, prayer, imagination, conceptual thought, theory, first principles, illusions, dreams, divination, the bedroom, the meditation hall, hospital, sanctuary
economic gain from distant lands , private affairs, clandestine relationships, enemies of the marriage, meditation and prayer, dreams and fantasies, art-studio
natural fruits of death and history
If Vriddhi-pati-11 occupies Vyaya bhava, profit from contributions of those in distant lands, works of the imagination, interpretation of dreams, research, funeral business, spa and therapeutic sanctuary, monasteries and hospitals, prisons and enclosures, long foreign journeys, pilgrimage, and work in the science of dissolution of identity.
daridra (drA) = roving, strolling; poor, needy, deprived of; a beggar
QUOTATION from B.V. Raman
"104. Daridra Yoga .
The yoga is a simple one and is quite common. Therefore, one should not rush to ascribe all these results to a horoscope in which Daridra Yoga is present.
file update = 29-Sep-2023
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