Bhava of Shani
OM sham shanaishcharaye namah
AUM eim hreem rahuve namah
Lord Regulator of
residing in the Twelve Bhava
role of labha-pati
also applies to the ruler of the emotionally associative, community-linking, economically fruitful, revenue-regulating, friendly, participatory, goal-oriented, socially-networked 11th-from-Chandra
communities * networks * gridworks
ecologies * economies
~~300 Important Combinations 1912-1998 Jyotishi B. V. Raman
"A perusal of astrological literature bearing up ''Wealth' reveals clearly that
Permutations and combinations of these lords give rise to
|During Vimshottari Dasha periods of the Vriddhi-pati:|| |
Vriddhi-pati-11 Surya in bhava-1 * creative, political, dramatic friendships, earnings, community links express via the physical personality-appearance
Vriddhi-pati-11 Chandra in bhava-1 * sensitive, protective, comforting friendships, earnings, community links express via the physical personality-appearance
Vriddhi-pati-11 Mangala in bhava-1 * competitive, forward-moving, active friendships, earnings, community links express via the physical personality-appearance
Vriddhi-pati-11 Zukra in bhava-1 * entreasured, equity-seeking, pleasing friendships, earnings, community links express via the physical personality-appearance
Vriddhi-pati-11 Shani in bhava-1 * systematic, regulatory, conventionalized friendships, earnings, community links express via the physical personality-appearance
Vriddhi-pati-11 in Bhava-1 = Vriddhi-pati-11 in the reporting, announcing, writing, evangelistic, message-carrying 3rd from svakshetra
One who is a connector, developer, community-builder, goal achiever.
talking, going to meetings, having conversations
a network of conversational friendships
community development discussions
perpetual development of interconnected, talkative, mutually involved, mutually gainful relationships in the marketplace of goods and ideas
Under certain circumstances, Vriddhi-pati-11 in the radical lagna can creates a spectacular dhanayoga
Prizes and Awards for Work Accomplished
Vriddhisthana-11 indicates prizes and awards for notable accomplishment. Vriddhi-pati-11 in radical lagna is often a substantial prize-winner who receives public honor for social-material achievement.
A socially and materially achieving profitable lifetime.
One sets material goals and meets goals both personal and community-wide, on a regular basis.
It is the nature of this individual's life routine to conduct and facilitate networking communication patterns.
Socially affiliated with non-hierarchical organizations, non-governmental organizations, social change and social participation movements.
All of these large groups are entirely lawful but distinguished by the prominent goal of mutually supported advance toward a material development goal.
Much material achievement and steady, productive marketplace earnings. Awards for work accomplished
Often Vriddhi-pati-11 in lagna produces an enormous network of associates and the personality is socially identified with community development projects .
"I am my network of associations, my profit-earning skills, and my personal achievements."
Networks: large, complex, rule-driven systems; interlocking communities, marketplace, global connections, electronic networking, gain of personal wealth,
Social identity is infused with the qualities of large assemblies and gatherings, mela and fayre, guidance from older friends and siblings,
Associations of friendship, commonwealth , goal achieving, philosophical idealism, future hopes, concentric circles of interconnection, international organizations.
Earnings from the iconic flesh-body appearance and its ability to represent the vitality of innovation, competition, nobility, energy, movement, conquest. Earnings derived from the way one looks; body is symbolic.
Special case of high dhana yoga:
Vriddhi-pati-11 and dhanapati-2 for Simha lagna = Budha; Budha-1 attracts material treasury to the vitality-movements of the physical appearance
Vriddhi-pati-11 and dhanapati-2 for Kumbha lagna = Guru; Brihaspati-1 attracts material treasury to the vitality-movements of the physical appearance
Style of community and method of engagement with the interlocking networks of association will depend on the vriddhi-pati-11 .
If Zukra, they are luxurious including many women
social participation movements, steady increase in earnings =
| Public Figures |
Vriddhi-pati-11 Surya in bhava-2
Vriddhi-pati-11 Chandra in bhava-2
Vriddhi-pati-11 Mangala in bhava-2 * dhanayoga
Vriddhi-pati-11 = Budha in bhava-2 = dhanayoga
Vriddhi-pati-11 Guru in bhava-2 * dhana yoga
Vriddhi-pati-11 Zukra in bhava-2 * very strong dhana yoga
Vriddhi-pati-11 Shani in bhava-2 * dhanayoga
Vriddhi-pati-11 in Bhava 2 = in protective, maternal, customary 4th from svakshetra and in dhanabhava-2 produces a powerful dhana yoga that provides ability to store material wealth collections, and empowerment to build treasuries of knowledge. The empowerment may be used for any purpose from greedy to noble, depending upon the conditions in 11 and 2.
particularly helpful for matters of the local folkways, national culture, land-based habits such as farming, and ethnic identity (4)
Economic gains (11) and friendships linked (11) via
family lineage holdings
banking and currency economics
treasuries of knowledge, via genetic memory, via language
Second marriage. The second life-partner (if any) may be highly gainful (11).
voice and speech
teeth and mouth, the eyes, face and hair,
gain from use of language (2) knowledge of history (2) and family lineage (2)
collections of art and values,
banking, long-term investment, and storage.
extraordinary capitalization (2) from missionary activities
The family lineage values-fulfillment = gainful in the marketplace.
Song, speech, face, eyes, mouth, teeth, hair
Vriddhi-pati-11 in Bhava 3
Vriddhi-pati-11 Surya in bhava-3 * gains from politicized or idealized writing, commerce, announcements
Vriddhi-pati-11 Chandra in bhava-3 * income from emotionalized writing, commerce, announcements, management
Vriddhi-pati-11 Mangala in bhava-3 * income from energetic writing, commerce, announcements
Vriddhi-pati-11 Budha in bhava-3 * income from detailed writing, commerce, explanations, announcements
Vriddhi-pati-11 Guru in bhava-3 * income from optimistic, philosophical writing, commerce, announcements
Vriddhi-pati-11 Zukra in bhava-3 = dhana yoga * income from financial, aesthetic writing, commerce, publications, announcements, small groups (also about women)
Vriddhi-pati-11 Shani in bhava-3 * income from structural, scientific writing, commerce, announcements, proletarian writing
Vriddhi-pati-11 in the creative, intelligent 5th from svakshetra= excellent profits from commerce
Earns by writing, selling, making announcements, producing reports; publishing, documentation, media-messaging
Strengthens power to earn from:
the media-communication products of one's own creative intelligence.
profits (11) from connecting the community (11) and marketplace via methods of communication and meeting:
Earns (11) from Communications media, newspapers, advertising, books, magazines, cinema, radio-television-internet, writing
Conferences and seminars
short-term travel-tour planning = holiday travel, business travel, performance tours
entrepreneurial and administrative skills
lectures, conferences, and seminars
editing and publication
commerce and transactions, buy-sell
profits from the cohort, from siblings-cousin
Patents, instructions, and legal descriptions
Earns from *the hands *
writings including scriptwriting + songwriting
technical musicianship and handcraft
arms, hands, shoulders
Vriddhi-pati-11 = Budha earns from greenish things
instruction, explanation, description
planning and discussions,
team-work, management accomplish large-scale systems distribution
via siblings and meetings
via communications media such as cinema, television, and internet.
Excellent for earnings from self-owned business
It is also a political placement, which connects the network of associations into the individually charismatic personality (5th-from)
Vriddhi-pati-11 Surya in bhava-4
Vriddhi-pati-11 Mangala in bhava-4
Vriddhi-pati-11 Budha in bhava-4 earnings via commercial real-estate, building, public-works construction
Vriddhi-pati-11 Guru in bhava-4
Vriddhi-pati-11 Shani in bhava-4
Vriddhi-pati-11 in the grounded, sheltering foundational, nationalistic customary, rhythmically habitual bandhubhava-4
Profits from real-estate, vehicles, farms, lands, properties
The networking, community-web intelligence of bhava-11 enters the roots culture environment of bhava-4.
Often one finds the source in earnings (11) within the root culture, in the form of real estate, housing, shipping, transportation, farming, schooling and other familiar rhythmic activities in the place of settlement.
Due to the 6/8 angle between 11 (economy, community) and 4 (cultural foundations, homeland) there can be challenges with this placement in regard to both the community of association (11) and the ethno-cultural base (4). There may be a need to reinvent, rebuild, rejuvenate, or recycle the homeland habits, and while one seeks stability there is often potential for catastrophic change in the most basic elements of life.
Earnings and achievements via
folkways, ancient customs, and established cultural norms of the ethnicity
real-estate, agricultural lands, owned properties,
Vriddhi-pati-11 Budha in bhava-4 earnings via commercial real-estate, building schemes, public-works construction
vehicles and land-transportations
via shipping and water-transport
parenting and home-care
products for the home, homewares
school-teaching, indoctrination of cultural literacy
teachers and their business needs such as educational materials and teacher-training.
An exponent of the folkways, ancient customs, and established cultural norms of one's people
Farming and fishing
The larger world order (11) enters the narrow, parochial, tightly secure homeland.
one may be an ambassador representing one's homeland to the outside world, but also one brings the greater marketplace of goods and ideas on the return trip into the ethnic-habitual bubble of sheltered bhava-4.
Excellent placement for an educator of physical science or social science, especially economics.
One's home may be a gathering place for a widely networked group of like-minded people.
Deeply devoted, rooted, anchored, habitual fan-base
"The lord of the 11 is in 4
or the lord of the 11 is in 9
or the lord of the 11 is in 11."
"The lord of the eleventh house of gains is well placed
as it occupies the ninth, the fourth, or the eleventh house.
Tlingit totem pole and community house in Totem Bight State Park, Ketchikan, Alaska
| Public Figures |
Vriddhi-pati-11 Surya in bhava-5 * svabhava * earnings from brilliant uniqueness, center-stage roles
Vriddhi-pati-11 Chandra in bhava-5 * earnings from caretaking charm, parochial amusements
Vriddhi-pati-11 Mangala in bhava-5 * earnings from political competition, creative entertainments
Vriddhi-pati-11 Budha in bhava-5 * earnings from political reports, charismatic advertising, entertainment promotions
Vriddhi-pati-11 Guru in bhava-5 * earnings from entertainment, children, politics, games
Vriddhi-pati-11 Zukra in bhava-5 * earnings from political, speculative, musical, artistic entertainments, drama, games, romance
Vriddhi-pati-11 Shani in bhava-5 * earnings from political responsibilities
Vriddhi-pati-11 in Bhava 5
Vriddhi-pati-11 in 7th from svakshetra
Lord of 7th-from-5th resides in bhava-5
Earnings from creative intelligence = literature, original thought, stage performance, romance, drama, political thought and activity, fashion, celebrity, and the realms of adolescence
earnings (11) from radiating creative charismatic self-expression (5) in politics, performance arts , stage drama, literature, celebrity, royalty, fashion (5)
Ruler of Shani's svabhava-11 provides polarized conditions of revenue (11) and politics (5)
One gains economically from political or theatrical endeavors.
Vriddhi-pati-11 in bhava-5 is much easier than karmesha-10 in bhava-5. vriddhi-pati-11 " carries in" the energy of goals and ambitions, marketplace mobility and gainfulness. In the Bhava of children and divine intelligence, the goal-setting graha can stimulate formation of important associative relationships, membership in groups of like-minded folks, and other community involvement.
In contradistinction to dhanapati-2 in bhava-5 + Vriddhi-pati-11 in bhava-5 would result in the larger community having a dominating influence on one's childhood, while influence of family or siblings would fade somewhat into the background (unless bhratru-pati-3 and dhanapati-2 are also in bhava-5).
The childhood might have been quite communal, upbringing in a large religious community, or one 's sporting or club activities very influential in development.
One's own children would similarly be part of a large network of associations. One's own goals and achievements can overshadow the importance of the children, especially the need for gainfulness.
Vriddhi-pati-11 in bhava-5 * Earnings via:
political royal and celebrity charisma (5)
theatrical talent, stage-performance
drama and literature
speculative finance * venture capitalism
Vriddhi-pati-11 in Bhava 6 * Daridra Yoga
Vriddhi-pati-11 Surya in bhava-6 * earnings from political, entertainment service
Vriddhi-pati-11 Chandra in bhava-6 * earnings from caretaking service
Vriddhi-pati-11 Mangala in bhava-6 * earnings from war, exploitation, enemies, injuries
Vriddhi-pati-11 Budha in bhava-6 * earnings from service publications, announcements
Vriddhi-pati-11 Guru in bhava-6 * earnings from multiple service ministries * many imbalances
Vriddhi-pati-11 Zukra in bhava-6 * earnings from pleasurable service-servants, sweet medicines-physicians, military
Vriddhi-pati-11 Shani in bhava-6 * earnings from dutiful service
Gain and Profits from Servitude of Labor, class conflict, Drugs, Divorce, Disproportion, War
11 = material gains, profit, social and conceptual networks, large regulated systems, social participation movements
Profit-maker Vriddhi-pati-11 migrates into the 6th Bhava
gains from military, misery, medicine, marginalization, ministries of service
gains from enemies
gains from criminal acts, slavery, starvation, murder
gains via medicines, potions, drugs, phisick
Marketplace profits (often seen only in retrospect) from illness, broken agreements, prostitution, exploitation, and crime
every divorce or accusation, however painful, results in a "step up" creating new linkage in the network of association
Potential for Gains from aggressions, violent conflict or mental torture, verbal accusation or marital violence; or from war, including 'culture wars'
Sources of income include:
also, a ministry of community-11 service-6 such as community fundraising for social participation (11) causes
one possible outcome =
criminalized profits; theft; marketplace crimes; unfair labor practices; anti-unionism; worker revolt
another (more common) outcome = attempts to earn marketplace income place an unbalanced (6/8) strain on one, such that over-working in order to earn can create worse problems such as marital disagreement or disease
Ari Bhava is also shad-ashtaka 6-8 from svakshetra
There is ALWAYS the potential for this negative placement to be fully corrected via dedication to a ministry of service to the denizens of bhava-6. Seva offered to the drug addicts, the generationally poor, those suffering a chronic narrative of victimizations, victims of war and exploitation, the desperately and ill, those crushed by debt and usurious loans... etc.
It is a placement calling for great wisdom of application and knowledge of the corrective power of Seva. Else, considerable karma accumulates here.
Often an overall-meritorious combination of great ministries of service combined with great loan debts
If Vriddhi-pati-11 Budha in bhava-6 = potential for petty theft, pilfering, shoplifting, urge to profit, may fuel manual crimes
If a malefic+ Vriddhi-pati-11 in 8th-from-svakshetra is bad for friendships but good for profit from secret dealings in negative relationships and materials.
An isolated individual who has polarizing catalysis related to making social connections, unless Vriddhi-pati-11 receives helpful drishti.
one is not well-liked. He finds what few friends he can, in the pariah environment of bhava-6. Thus he consorts with materialistic, greedy and suspicious types who can hardly repay acts of true friendship.
B.V. Raman writes "104. Daridra Yoga
daridra (drA) =
Vriddhi-pati-11 Surya in bhava-7
Vriddhi-pati-11 Chandra in bhava-7
Vriddhi-pati-11 Mangala in bhava-7
Vriddhi-pati-11 Budha in bhava-7
Vriddhi-pati-11 Guru in bhava-7
Vriddhi-pati-11 Zukra in bhava-7
Vriddhi-pati-11 Shani in bhava-7
Vriddhi-pati-11 in Bhava 7 = fortunate, wise 9th-from-svakshetra
auspicious for marketplace earnings, success in social mass movements, and achievement of personal goals
Marriage alliance is gainful.
Splendid placement for an attorney, mediator, or broker.
Well-connected = ruler of 11 occupies 9th-from-11th = key connectors = partners + father (9th)
crafting of contracts and agreements
negotiations and bargaining, deal-making and brokerage
marriage and avowed unions, economic gains via the spouse * husband (7) = a substantial earner (11)
activities of conflict resolution, mediation, and law-court settlements. If the yuvati-pati is excitable (for example, influenced by Mangala or Rahu) one may earn from aggressive or extraordinary litigations.
diplomatic relations and balancing actions
Loyal (7) economic and community support (11)
decorating and arranging to harmonize environments
Spouse and allies = gainful and well-connected socially
Often one gains incrementally, earning a profit from each marriage.
Vriddhi-pati-11 in yuvatisthana-7 often marries gainfully, and typically more than once.
This is a subtle process:
upon each subsequent marriage or important contractual agreement, regardless of other forms of happiness within the union, one's earning powers and social network will increase, due to advice and support from the spouse or partner
In a masculine nativity, another and more specific indication of multiple mates = the number of graha yuti Zukra *
Lord of 5th-from-7th occupies bhava-7
Vriddhi-pati-11 in bhava-8 * Daridra Yoga |
Vriddhi-pati-11 Surya in bhava-8 * earnings via hidden intelligence, political crisis, secretive father
Vriddhi-pati-11 Chandra in bhava-8 * earnings via camouflaged sensitivities, emotional crisis, secretive mother
Vriddhi-pati-11 Mangala in bhava-8 * earnings via covert activities, hidden powers
Vriddhi-pati-11 Budha in bhava-8 * earnings via secret information, hidden messages
Vriddhi-pati-11 Guru in bhava-8 * earnings via many transformations, much identity change
Vriddhi-pati-11 Zukra in bhava-8 earnings via secret relationships, hidden hoards
Vriddhi-pati-11 Shani in bhava-8 * earnings via resistance to death, long-life, non-disclosure of secrets
Vriddhi-pati-11 in bhava-8
Vriddhi-pati-11 in 10th-from-11 = community (11) respect (10) for one's occult identity (8)
Sudden upheavals and catastrophic, unexpected changes produce reborn community networks and surprisingly effective economic earnings .
Effective, socially orderly 10th-from angle. One is networked into a community (11) of those who participate in revolutionary identity change (8), and one's ability to achieve material goals (11) depends upon the degree of volatility and the intensity of the force of the cycle of death-and-rebirth as characterized by the labhapathi-11 in 8.
The labhapathi should be strong to produce material earnings and materially measurably achievements within the lifetime.
The ruler of 11 is the ruler of 8th-from-4th which enforces the next-step cycle removing a person from their habitual shelter (4) and propelling one (with propulsive force depending upon the graha) into a new environment. When this home-spinning, reaching-to-new-homeland agent labha-pati-11 occupies bhava-8, there may be must danger in the movement. However, the ruler of 11 in 8 also imposes the governing order of the 10th-from angle, Therefore, the travels However, arduous are beneficial for the social order.
Earnings from cycles of destruction and rebirth (both social and personal) yield surprising economic gains. The old must die and the new should be struggling with the pangs of rebirth.
hidden and confidential sources
managing powerful unseen forces
mystical, tantric, occult knowledge
transformative empowerments in art, music, medicine, religion, politics, or governance
spouse's assets * treasury and position of one's in-laws
knowledge-treasury of the spouse
metaphysical, mysterious, occult or tantrik knowledge
disasters, accidents, eruptions, and emergencies, including political revolutions
surgery and transformation of appearances
Recovery after catastrophic identity change
avoidance of taxation (hidden monies)
BPL notes: Generally Daridra yoga = contradictory since most Vriddhi-pati-11 in 8 folk have good income - it is however often from hidden sources or the outcome of secret investments. Money-laundering or the transformation or obscuring of the source of the income is a typical mechanism for Vriddhi-pati-11 in 8.
daridra (drA) =
B.V. Raman writes" 104.Daridra Yoga
Definition: The lord of the 11th in the 6th, 8th or 12th will give rise to Daridra Yoga.
| Public Figures
Vriddhi-pati-11 in Surya in bhava-9
Vriddhi-pati-11 in Chandra in bhava-9
Vriddhi-pati-11 in Mangala in bhava-9
Vriddhi-pati-11 in Budha in bhava-9
Vriddhi-pati-11 in Guru in bhava-9
Vriddhi-pati-11 in Zukra in bhava-9
Vriddhi-pati-11 in Shani in bhava-9
Vriddhi-pati-11 dhana-yoga * 11th-from-11th = Bhava 9 = social networking, economic-distribution, goal-achieving 11th from svakshetra
Vriddhi-pati-11 in dhamrasthana-9 sangha (sangiti, the reciters)
Often signifies an empowered community of believers, and strength in one's role as a community agent
RULER of 11th residing in 11th from 11th = splendid earnings * a significant Dhana Yoga that indicates strong economic income;
also generally a community-builder who is exceptionally well networked.
Vriddhi-pati-11 in Surya in bhava-9 * dhana-yoga * earnings from father, doctrine, drama, politics, creativity, and charisma in pursuit of community
Vriddhi-pati-11 in Chandra in bhava-9 * dhana-yoga * earnings from use of emotions, security, patriotism, parents, and landed properties in pursuit of economic linkage
Vriddhi-pati-11 in Mangala in bhava-9 * dhana-yoga * earnings from vigor and competition in promoting ideology, beliefs, convictions
Vriddhi-pati-11 in Budha in bhava-9 * dhanayoga * earnings from speech , writing, students, youth in pursuit of social interconnectivity
Vriddhi-pati-11 in Guru in bhava-9 * dhanayoga* earnings from humanism, theory, doctrine in context of social participation and network expansion
Vriddhi-pati-11 in Zukra in bhava-9 * dhanayoga involves dhana-karaka = often splendid treasuries * earnings from financial arrangements, women, diplomacy, perfumes, ornaments, fine textiles, art, music and beauty in the interest of economic associations
Vriddhi-pati-11 in Shani in bhava-9 * dhanayoga * earnings from philosophical order and systematic rules, applied effort in pursuit of marketplace profits. Although there is substantial economic gain, nevertheless one perceives this profit to have been earned with significant lawful effort. Often must endure the restrictions of class, rank, status-imposed behaviors.
Earnings related to setting a principled standard (9) for a community
Earnings related to socialite activities within a networked social community
Earnings related to distribution networks according to ideological convictions
Earnings related to world travel for purpose of fundraising or community-building
Earnings related to doctrinal activities, service to the believers
Earnings related to performance of rituals and ceremonies, especially within a network of believers
The father, the patrons, and their philosophy are materially gainful, enabled to set and reach their goals.
Earnings from children and grandchildren, and from the father
one of the Nam-gyal placements
Vriddhi-pati-11 occupies Bhava 10
Vriddhi-pati-11 Chandra in bhava-10
Vriddhi-pati-11 Budha in bhava-10
Vriddhi-pati-11 Guru in bhava-10
Vriddhi-pati-11 Zukra in bhava-10
Vriddhi-pati-11 Shani in bhava-10
Vriddhi-pati-11 in the draining, dissolving 12th from svakshetra
Executive duties and the stress of high-visibility public roles can drains the economic income. One may recede from participatory marketplace commingling, losing friendship opportunities to the demands of public leadership.
May bring a particular commercial intelligence to the administrative tasks any leader faces, and a sensitivity to the interconnectedness of all the activities he supervises. Yet, while professionally engaged in looking for ways to connect people and goods, one is less of an active participant in the marketplace, and optimal gains are thus reduced.
marketplace actions (11) in executive leadership roles (10)
social participation movement, regulated (10) expansion of economic (11) participation
high-profile, super visible public roles
Earns (11) from holding iconic and symbolic station (10) in life
providing an orderly, lawful path to networked participation through institutional governance
Due to the draining effect of Vriddhi-pati-11 in 12th from 11, the native is generally not as financially achieving (11) as they could be nor as magnificent an income (11) as the public might imagine (12).
Heavy schedule of public-icon time spent on social leadership duties dissolves the opportunity to focus upon materializing gains in the marketplace.
The drain can be corrected via parivartamsha yoga of Vriddhi-pati-11 + karmesha-10
Vriddhi-pati-11 in 12th-from-svakshetra can place a drain on the income. One is consumed with management responsibilities in large institutions, corporations, and government. There is so much order-imposing and rule-production work demanded of one that one is deprived of opportunity to travel socially in the market place making connections.
Reduced marketplace mobility generally produces reduced profits; some implication of social isolation also with this placement. because 10 is 12th-from-11, it is a truism hat governance laws (10) drain the vital energy from economic networks (11) .
One may earn well from other configurations in the nativity but this item of Vriddhi-pati-11 in 10 is notorious for creating an orderly environment via social responsible leadership roles to the exclusion of permitting achievement of personal, social, material goals. Not an income-generator.
earns from governance and executive duties
many leadership role over a lifetime career of government service = reduced personal income
Vriddhi-pati-11 Surya in bhava-11 * earnings from father, from unique central role in the network; bright center of the system
Vriddhi-pati-11 Chandra in bhava-11 * earnings from mother, from socially networked caretaking, patriotism, protectionism
Vriddhi-pati-11 Mangala in bhava-11 * earnings from socially networked competitive actions
Vriddhi-pati-11 Budha in bhava-11 * earnings from socially networked conversations, commerce
Vriddhi-pati-11 Guru in bhava-11 * earnings from socially networked wisdom-provenance
Vriddhi-pati-11 Zukra in bhava-11 * earnings from socially networked relationships, agreements, contracts
Vriddhi-pati-11 Shani in bhava-11 * earnings from socially networked duties, responsibilities
Vriddhi-pati-11 in Bhava 11 svakshetra
Income * Goals * Prizes * Awards * Achievements
Community * Economy * Friends * Fans
The main source of social-material gain = ability to connect with one's own communities of interest.
Economies are interlinked. It is one's ability to connect people with each other as well as * especially for Surya * to represent the community in some iconic fashion which ultimately generates the achievement-awards and the marketplace income.
Yet, Vriddhi-pati-11 in 11 may be reclusive and not socialize physically.
Via the connecting modalities of printed word, via films or recordings, internet, or out-of-body meditations one may become the living link which continues to connect and collect from its communities of practice.
Earns gain of income from:
fundraising , large-group assemblies, social participation movements
helping people to reach their personal goals
Fan-base, fandom, fan-club communities
Powerful social identity with communities, particularly with networks of treasuries marketplace earners or social-progress activists.
May be active on the fundraising circuit in a positive way. Natural socializer. Effective networker.
Exceptionally well-connected in society, but ironically is rather standoffish unless working immediately for a cause.
Adequate rates of income financially but specific income amounts will vary depending on the condition of the vriddhi-pati-11 .
Vimshottari dasha of the Vriddhi-pati-11 is definitely gainful, both for marketplace reveneue and for achievement of personal life goals.
Vriddhi-pati-11 from Chandra in the emotionally associative, community-linking, economically fruitful, revenue-regulating, friendly, participatory, goal-oriented, socially-networked 11th-from-Chandra
Vriddhi-pati-11 in 11 = dhanayoga
Vriddhi-pati-11 Guru in bhava-11
Vriddhi-pati-11 Surya in bhava-11 * one whose unique personality is at the center of earnings capability economic gain from connectivity, economies of knowledge and commodities exchange, friendships, distribution and extension of opportunity, from community-networks, social movements, markets, fund-raising
economic gain from connectivity, economies of knowledge and commodities exchange, friendships, distribution and extension of opportunity, from community-networks, social movements, markets, fund-raising
= regulated advance of social-progressive movements, regulated advance of scientific theories, increase in marketplace gain via salary, dividends, rents, royalties etc.
= the fruit of establishing and maintaining a presence within the interconnected associations of person with similar future goals.
If Vriddhi-pati-11 occupies labha bhava+ Vriddhi-pati-11 = svakshetra.
Shani is an especially pragmatic, successful distributor of goods or ideas. (Rashi of 11 will indicate what is being distributed.) One earns well through the practice of connecting people and ideas.
One gains through marketplace relationships; through social and conceptual networks of all kinds.
Strong placement for advance of scientific and social participation development. However, generally, there is a strong emphasis during the period of Vriddhi-pati-11 upon materialization of personal income and achievement of personal goals.
Das comment = "The lord of the 11 is in 11, and the lord of the 11 has at least one beneficial placement attribute."
"You will flourish well and be very rich."
| Public Figures|
Vriddhi-pati-11 in bhava-8 * purportedly Daridra Yoga (but not really)
Vriddhi-pati-11 Surya in bhava-12 * profits from a confidently political imagination
Vriddhi-pati-11 Chandra in bhava-12 * profits from a culturally sensitive imagination
Vriddhi-pati-11 Mangala in bhava-12 * profits from a vigorously active imagination
Vriddhi-pati-11 Budha in bhava-12 * profits from an articulately instructional imagination
Vriddhi-pati-11 Guru in bhava-12 * profits from an expansive philosophical imagination
Vriddhi-pati-11 Zukra in bhava-12 * profits from a sensually pleasing imagination
Vriddhi-pati-11 Shani in bhava-12 * profits from a lawfully regulated imagination, from distant lands, from private guidance
Vriddhi-pati in Bhava 12 = Vriddhi-pati-11 in 2nd from svakshetra
Vriddhi-pati-11 in bhava-8 is often claimed to produce Daridra Yoga associated with insufficient earnings. However, Typically, the earnings (11) are directed into banks warehouses storage containers or collection vessels (2nd-from) that are invisible to the public eye. Although dissolved from tangible view, the earnings are rarely lost. This yoga does not harm the economic profits and social-material goals, but rather tends to make those profits and goals less invisible to the public.
Profits tend to be conserved as savings or collected assets which are stored in distant lands, in enclosures, or housed in dreamlike containers.
However, if the vridhhipathi-11 is less easy to manage (malefic) the daridra yoga thus formed can indicate the dissolution (12) of earnings (11)
If the labhapathi is benefic, can produce Earnings from:
works of the imagination
travel in distant lands
imaginative character acting
private bedroom relationships or clandestine back-room political arrangements
ashrama, monastery, hospital, holiday retreat, mediation or healing spa
Not generally a major profiteer, because graha which go into bhava-12 tend to have their powers dissolved. Earnings can increase considerably However, if bhava-11 contains empowered graha.
It is also possible to earn via the private sanctuary business (such as holiday resort, retreat center, spa, monastery, and hospital) as well as earnings from the bedroom
Particularly if parivartamsha Vriddhi-pati-11 + ruler-of-12 , earnings from foreign investments
the task of maintaining networks of friendships and ideas involves exhausting (12) travel to distant lands, via the physical body or via conversations and mental interactions or via dreams and meditations upon other worlds.
Vriddhi-pati-11 from Chandra in 12th-from-Chandra
Vriddhi-pati-11 in Vyaya Bhava-12 = Vriddhi-pati-11 in 12th-from-Guru
Earnings from distant lands, prayer, imagination, illusions, dreams, divination, the bedroom, the meditation hall, hospital, sanctuary
economic gain from distant lands , private affairs, clandestine relationships, enemies of the marriage, meditation and prayer, dreams and fantasies, art-studio
natural fruits of death and history
If Vriddhi-pati-11 occupies Vyaya bhava, profit from contributions of those in distant lands, works of the imagination, interpretation of dreams, research, funeral business, spa and therapeutic sanctuary, monasteries and hospitals, prisons and enclosures, long foreign journeys, pilgrimage, and work in the science of dissolution of identity.
daridra (drA) = roving, strolling; poor, needy, deprived of; a beggar
B.V. Raman writes:
"104.Daridra Yoga . Definition:
The yoga is a simple one and is quite common. Therefore, one should not rush to ascribe all these results to a horoscope in which Daridra Yoga is present.
file update: 14-Sep-2020
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