AUM som somaya namah
AUM hreem shreem chandraya namah
Emotionally Engaged with matters of
Affection and Sentimental Feelings toward
Herds-and-Hoards, Accumulation, family affluence, Languages, sound-values, Songs, Speech, Face, Eyes, Hair, Food Storage
adversaries of the maternal grandfather = 6th-from-9th-from-Chandra
Vimshottari Dasha periods which may signify the material decease of the Mother include
|| Features of 2nd-from Chandra
psycho-emotional relationship based on ancient memory of
2nd lifepartner and one's own mother.
Naturally, Chandra occupies the 12th-from-2nd-from-Chandra.
There can still be situations, however, in which the mother and the cultural foundation of one's life closely integrates with the second lifepartner.
For masculine-feminine partnerships, the 2nd-from angle resembles Shukra thus is a fairly easy placement for the feminine harmonizing energy. However, the 2nd-from angle is less suitable for Ravi-like male self-centered energy.
Guru in 2nd-from Chandra = 2nd-from characteristics in the emotional relationship to the first husband. The husband may be notably concerned with finance.
Shani in 2nd-from Chandra = 2nd-from characteristics in the electro-magnetic emotional relationship to the second husband. The husband may be constrained by his family history; re-marriage is delayed.
Shukra in 2nd-from-Chandra
Shani-6 rules 2nd-from-Chandra = bhava-12
| Planetary yoga measured from
QUOTATION from B.V. Raman, Three Hundred Important Combinations.
If there are planets (excepting the Sun) in the second house from the Moon, Sunapha is caused.
The Moon plays a very large part as well in the following two yogas.
The house must be occupied by planets excepting the second may be occupied by Mars, Mercury, Jupiter, Venus and Saturn either singly or multiply .
The intensity the yoga will be heightened if Lagna happens to be Leo as in this case the yoga will have reference to the 10th and 11th houses. As usual the results will find expression in the Dasas and Bhukthis of the planets responsible for causing the yoga. "[end quote]
The Vimshottari period of the lord of 2nd-from-Chandra is likely to contain an distinctive element emotional history, storage, acquisition, banking, collections
The nature of the expectations
If there are graha residing in 2nd-from-Chandra, or dhanapati-2 = exceptionally empowered, the situation can become much more emotionally enriched.
Pitri-karaka Surya in 2nd-from-Chandra may indicate that within the family the father is a strong-willed or outspoken personality who may confidently assert his own values and opinions (2) and who is engaged in acquisition of wealth-treasuries.
May indicate an entitled family, a celebrity family, a royal family, a political family, a family of entertainers, or a family noted for its literary-artistic performance.
Dhanayoga: Radical vriddhi-pati-11 located in 2nd-from-Chandra
If sparkling Surya is weakened (in Tula, Makara, or Kumbha) then the father's self-confidence may be hollowed. Within the family environment (from Chandra-lagna) one may suffer bullying behavior, selfishness (rather than self-confidence) or other self-proving over-compensations from the father-figure.
For a wifely-companion, second lifepartnership (if any) to a radiantly centrist male figure such as a politician, celebrity, entertainer, gamesman, or regal personality.
Mangala resides in 2nd-from-Chandra * second marriage if any
Mangala residing in 2nd-from-Chandra is directly confrontational toward the family of origin. Mangala also promotes entreasurement from speaking about Kuja-topics such as competition, domination, sport, progress, birth-and-rebirth, innovation, pioneering, and forward movement. The character of the Kuja-topics depends upon Kuja's rashi.
Budha resides in 2nd-from-Chandra
The family of origin are often a talkative lot, comfortable with speaking, writing, and making of announcements to one another. There is ongoing communication between the siblings.
Naturally, the influence of Shani can tamp-down the chattiness of Budha
therefore, if Shani casts drishti upon Budha, or Shani-yuti-Budha, then there is less vociferous speech-song production within the family.
A second life-partner (if any) may be distinctively younger, an apprentice, or a student. Or lifemate-2 may be a professional communicator, such as a writer or one employed within the media-messaging industry.
Guru resides in 2nd-from-Chandra
2nd-from-Chandra can represent the treasury holdings and language abilities. inter alia. May be activated by a second marriage. 2nd-from-Somana represents the character of the second spouse.
2nd spouse's capital wealth may be considerable. Generous and often physically large or broad. Naturally if there are additional graha in 2nd-from-Somana, add those traits to the profile of 2nd spouse.
Husband fits right into the wife's family background
many family lineage values-fulfillment , many speeches and songs, many treasuries of valuable goods and knowledge
Shukra resides in 2nd-from-Chandra
Shri Bhrigu resides in 2nd-from-Chandra
The family of origin are likely concerned with activities of accumulation, pleasures and treasures. The intuitive knowledge-base within the individual is prone toward topics of banking, wealth-acquisition, sensual experience, justice, contracts, negotiation, marriage and match-making. Family may be traders, or deal in dairy products, or make jewelry.
Emotional eating and drinking of sweet treats.
In a husbandly nativity,
2nd-from-Chandra indicates both
the mother's people = generally gracious and well-spoken.
2nd-from characteristics in the electro-magnetic emotional relationship to the wife(s).
2nd-from grants a strong family similarity and comfort to the union.
In a husbandly nativity, Wife-1 [Shukra] is Typically, a familiar personality [Chandra] historically or linguistically oriented and who resembles one's own historic lineage. Wife-2 (if any)is usually a more intense version of wife-1.
In a wifely nativity, Shukra indicates aunts, sisters and sisterly friends neighbors and co-workers. Shukra-in-2nd-from-Chandra Generally, indicates that the women on one's immediate family environment are blessed by nice tastes in language, historical values, artistic ornamentation, and wealth.
Shukra in 2nd-from Chandra = 2nd-from characteristics in the emotional relationship to the wife(s).
From the perspective of the player of the husband role,
Marriage partnership adds value to the native 's life via the aesthetic + financial tastes of the wife. The first wife brings money into the marriage, and often she has significant banking skills.
Shani resides in 2nd-from-Chandra
Beholden to the possessors of treasuries, to the family of origin and to History
either by their presence or by their absence,
Shani occupies the 2nd-from-Chandra = family history emotionally a source of pressure to acquire and maintain a collection of material assets.
These assets may be structured as stored food for the body (money, cattle, preserved nutrients) or "food" for the mind (lineage knowledge, history, languages, songs). The initial narrative for Shani-2 focuses upon scarcity and disciplined resistance to change. However, Much depends upon the full character of Shani to describe the unfolding narrative, which may improve considerably after Shani matures age-36.
The extended family as a unit will tend to apply a pre-formatted set of expectations toward the native which do not address the native 's authentic psycho-emotional disposition. Acquisition of treasury becomes a performance expectation pushed by the family.
Because the 2nd-from- is an Artha angle of Materialization and Shani is a highly material graha, the role of Shani in 2nd-from-Chandra is likely to be successful in material terms, The financial well-being expected by the values of the family culture will indeed be manifest.
However on an emotional level, the family history cannot see the native for who one is. This creates in childhood an over-regulated and under-appreciative set of performance expectations .
The family represents a parochial worldview which the native may find too restrictive as one matures, yet one will wish to retain the conservative, acquisitive values for times during which stability of social practice is important in life.
Family tends to be more preservationist, more materialistic, and more fearful than the native, and the family may attempt to block the one 's path forward in life to to fear of breaking social conventions.
Yet for all their social conventions and restriction upon individual creativity, the family remain a bulwark of tradition, reliable conservators of historic values, and the family will be sturdy and reliable in times when the old values are needed. Shani casts no drishti upon Chandra, so the emotional impact is not severe.
May indicate an emotionally based speech defect in childhood, which can be therapeutically corrected by addressing the family's fear of the native "breaking away" from the traditional-values mold.
Typically, second marriage (if indicated and after a delay) to one who carries social responsibility.
May be a long delay in completing the second marriage (if any).
However, shani-2 combined with other graha in 2 can change the delay forecast.
If a second lifepartnership is predicted, the second life-partner likely acquires a distinctively heavy social-duty roster.
Second marriage after divorce or widowhood could be blocked by material concerns or social rules [Shani].
Karaka for psycho-emotional acquisitiveness
As a method of dealing with His characteristic resistance and fear toward death and social disorder, Professor Shani in 2nd-from-Chandra"goes to work". One may develop traits of sober acquisitiveness in the context of a scarcity narrative. One subscribes to Shani's belief that there is never enough resource; yet, nose to the grindstone, one must [Shani] work as hard as humanly possible to produce a "savings" of excess value. The expression "get blood out of a rock" describes the emotional situation.
Second marriage may be blocked by a feeling of unworthiness [Shani] typically expressed as "not enough" money, food, or value to qualify for a second life partnership. If there is a second marriage, the life-mate enacts and speaks the scarcity narrative.
RAHU resides in 2nd-from-Chandra
Mixsters-tricksters quick-shifting slicksters * enter the storage realms of emotionally-based family history, lineage values-fulfillment conserved via stories and song, collected treasuries, warehousing, food reserves
Rahu approaches all situations with an eye toward expedient use of environments that may advance His quest for privilege and power.
Exciting, opportunity-seeking, ambitious second marriage-partner (if any)
The second marriage (if any) has purpose of invigorating the life ambitions, gaining privilege for the partner, and elevating one's social station.
Sudden and dramatic emotional changes causes by eruption of ambitious or privilege-seeking desires in the family history
Rahu the Rakshasa feeds upon chaotic and manipulative circumstances within the family history. Rahu disrupts the customary habits of food and drink, upsets the resource-savings programme, and makes one privy to exotic and often dangerous knowledge of history and languages.
Rahu the Privilege-Appropriator in bhava-2 tends to try to disguise Himself as a legitimate lineage holder, but of course if He is acting true to form Rahu certainly isn't legitimate.
One thing that can be predicted of the unpredictable one = He has evaded the typical step-wise social credentialing process. He may be brilliantly knowledgeable, often crafty displaying considerable ingenuity, but the lineage credentials are typically irregular.
One's hoard of values, be it a hoard of money, stored food, chests of jewels, herds of cattle, historical knowledge, linguistic knowledge, art collections, memories of stories, songs, or poems, or any other Bank of stored Shukra-type values, becomes a catalyst for emotional orientation to custom-challenging behaviors (anti-Chandra).
KETU resides in 2nd-from-Chandra
Attachment to the mother's family may be scattered or ephemeral.
2nd-from-Chandra indicates the emotional basis of the second marriage Often there is no materialized, socially normalized, visible second lifepartnership. However Ketu does not prevent co-habitation allowing a pattern of breaks, interruptions, dissolutions.
Ketu occupies 2nd-from-Chandra suggesting that a second visible marriage would be less likely. If Shukra (for husband) or Guru (for wife) are uyi other graha, then second marriage is usually required, and under this circumstance the second lifepartnership may be characterized by a pattern of surrender to episodes of disconnection. Ketu's ruler can determine whether second marriage is feasible and whether the patterns of disengagement are able to be incorporated into the public presentation of the union. Shani ruled Ketu is the most materializing.
The eradication or prevention of second lifepartnership is particularly strict if Shani yuti-Ketu occupies the 2nd-from-Chandra.
Potential for emotionally motivated eating disorders (2) when other factors confirm
Multiple-mate factors may include graha-yuti-Shukra indicating more than one partner for a husbandly-companion ** or graha-yuti-Guru indicating more than one partner for a wifely-companion.
Yet even when other multiple-mate factors would be present, Ketu in 2nd-from-Chandra suggests apathy toward formation of a second public trust.
However, if Ketu in 2nd-from-Chandra is accompanied by a graha, then a second marriage becomes more likely.
If the ruler of 2nd-from-Chandra is strong enough to generate a materialized second alliance, there is also the possibility of a "boundaries " dissolution in the conditions of the second marriage.
Generally signifies a disconnect from the values of the family of origin, often due to inability of the family to speak with emotional honesty
file update = 14-Jul-2021
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