AUM som somaya namah
AUM hreem shreem chandraya namah
father-figures, faith * patrimony, patronage, patriarchy, pontificates, professors, preaching
Emotionally Motivated philosophical doctrine, wisdom teachings, theory, dharma, higher perspective, faith, humanism, globalism
Affection and Feelings toward the indoctrinators, philosophical teachers, father-figures, professor, guru, pater-noster, papacy, presbyters, e-piscopate, pontificator, preacher, pulpiteer, kohen, kahuna, grandchildren
Attachment to paradigmatic beliefs that are patriarchal, catechetical, theoretical, ideological, philosophical, doctrinal in nature
public piety, indoctrination, mother's beliefs, mother's father
"Allah shows by example. He provides a good word, which like a good tree, has roots firmly fixed and branches high into the sky."
~~ Holy Qur'an, sura of Ibrahim 14:24-26
"The one who gets wisdom loves life;
the one who cherishes understanding will soon prosper.
~~ Book of Proverbs 19:8, New International Version
Radha-Krishna Dancing on a Swan Boat
Accompanied by Two Gopini * Orissa Style
|As you believe, so you receive.|
Emotionally based vidya-wisdom
psycho-emotional relationship based on ancient emotionally charged memory of:
indicates a supportively triangulated, positive relationship between mother [Chandra] and father [Surya] which provides the child with a confident, creative worldview
Mangala resides in 9th-from-Chandra
Mangala residing in 9th-from-Chandra
Suggests a dynamic propulsion of the theoretical, ideological, or doctrinal beliefs into the world. Energetic acts of global humanism, with the scope and character of Kuja's actions depending on Mangala's ruler and conditions in the bhava.
The emotional relationship to the father is highly energized and likely to involve some competitive challenges. The mother's father may be an athlete, warrior, or other muscular competitive type of personality.
Bantering Budha resides in 9th-from-Chandra
9th-from-Chandra = bhava-11 social network. Budha activates 9th-from-Chandra , and Budha-yuti-Shukra-6
Guru resides in 9th-from-Chandra
Multiple Patronages, Many Guides
From the perspective of a wifely figure, Guru dhava-karaka represents the first husband:
husband-1 is a great supporter, fulfills a patriarchal, priestly or professorial role in the marriage .
An auspicious and satisfying husband on the emotional level of relationships. The female is able to admire the male's wisdom, and see in him the best traits of her father and her maternal grandfather.
Brihaspati in 9th-from Chandra = 9th-from characteristics in the emotional relationship to the first husband. Partner evokes qualities of global travel, priesthood, patriarchal guidance
Guru in 9th-from-Chandra or Guru in 9th from indriya-lagna may be an indicator of multiple-patrons and many sources of patronage. The patrones may be father-figures of various types, such as religious authorities, step-fathers, professors, preachers, and other patriarchal figures undertaking guidance roles.
Guru in 9th-from-Chandra may indicate that one's mother has several significant father figures, and usually there are also several father-figures for the native as well.
Guru in 9th-from-Chandra casts drishti upon Chandra, suggesting abundant fertility and numerous children
UK-Prince 1984- Harry of Wales
Wat Phra That Doi Suthep Buddhist temple in Chiang Mai, Thailand
Sweet-seeking Shukra resides in 9th-from-Chandra
POTUS-17 Reconstruction 1808-1875 Andrew Johnson
POTUS-18 Civil War 1822-1885 Ulysses S. Grant + nichha-Budha
Mad Monk 1869-1916 Romanov Grigori Rasputin
Turtle Island 1930- poet Gary Snyder
POTUS-45 Play to Win 1946- Beauty Pageants Donald Trump
From the perspective of a husbandly figure , Shukra in 9th-from Chandra = 9th-from characteristics in the emotional relationship to the wifely-companion(s). Partner evokes qualities of global travel, wisdom, priesthood. wifely-companion is a moral teacher.
Likes the world of theory, beliefs, principles of higher inquiry, theology, philosophy, humanistic perspective, dharma, worldview
Faith and Finance
Mother's father = 9th-from-Chandra
Shani occupies * 9th-from-Chandra
Mother's father * maternal grandfather
Conventional doctrine, common ideology, rigid and lawful paradigm of belief
Shani occupies the doctrinal, ideological, elder-respecting, old-faith, strict philosophies, punitive, scarcity-preaching 9th-from-Chandra
Emotional preference for catechisms, paradigms of belief, and faith-convictions that are older, more strict, more scarcity-oriented, more restrictive, more conventional, more punitive
Emotional preference for unchanging, rule-structured priesthoods, philosophies, worldviews, and beliefs
Other graha yuti-Shani can alter the conservatism and fear of Shani! Other graha here indicate a complex and potentially contradictory paradigm of philosophical, dogmatic belief.
Beholden to the father, the paternal grandfather, The priests , the pope, the philosophers , the panditari, the preachers, the proselytes, the pater-nostra, the patriarchy, the professors, the pujari
Father is an agent of the social structure, and giver of laws. (Again, check for other graha here.)
Some reduction of grandchildren and definitively emotional distance, resistance or negligence from the maternal father as well as from one's own father .
Either by their presence or by their absence,
Philosophical Study and Religious * worth-ship * worship become the primary instructional agents in the karma struggle to transform emotional ignorance into emotional wisdom.
Maternal grandfather (or the Mother's Religion) may have a distinguished social position as a paragon of social morality = doing all the Right Things.
Yet on the level of emotional relationship, the Mother's Religion = a task-master.
Mother's Religion (maternal grandfather) has some type of psycho-social limitation [Shani] often religious duties or the time-intensive demands of advanced philosophical study, which emotionally separates the grandfather from the native and is acutely felt by the Mother as well. Maternal grandfather may express a conformist, punitive social viewpoint.
From the perspective of the wifely-companion, Shani in 9th-from Chandra = 9th-from characteristics in the emotional relationship to the second husband. Partner evokes qualities of global travel, doctrinal philosophy.
Maternal grandfather may be physically present yet emotionally harsh or unavailable. Maternal grandfather may interfere and control (esp during Shani bhukti) with moralistic, authoritarian power.
The Maternal grandfather's actual behavior of substituting material values for the expected higher religious or spiritual values (despite propaganda to the contrary) may easily cause the child to distrust the motives of all paternalistic authority figures such as priests, professors, and higher moral judges.
Difficulty in the relationship with overly conservative or formalized ceremonial religious practice. Preference for a more pragmatic or results-oriented spiritual teaching.
the native may reject or reduce the traditional social-religious rites of passage such as marriage or baptismal ceremonies, preferring only a minimal "civil ceremony" to meet government requirements. (If Rahu + Shani, the life ceremonies may be conducted in a foreign tradition.)
Grandchildren may become a burden unless Shani's lord is favorable.
Prognosis always improved if either Shani or Chandra is dignified by rashi or if either rules a kendra or a bhagya sthana. Shani-yuti-Rahu -or- Chandra-yuti-Rahu = amplified results.
RAHU resides in 9th-from-Chandra
Extraordinary [Rahu]conditions regarding the relationship with the Father-figures and Pulpiteers (9)
Rahu-style imposter-poseurs with a shimmering illusory smoky history may claim the role of the father, role of a 'spiritual father', or role of the mother's father. Their awesome display of the wisdom of understanding a conducted via the sacred teachings and the credenda is intended to be fascinating!
Professor Rahu approaches all situations with an opportunistic eye toward expedient use of environments that may advance His quest for privilege and power. In bhava-9, He utilizes the environments of humanism and divinity for His purposes.
Emotionally sensitive response to matters of doctrine.
Privilege-claiming or possessive desires expressed by the father (9) and maternal grandfather (9th-from-Chandra).
Father, maternal grandfather, moral guides, guru, priest, and professor are agents of social upset, challenge to cultural norms, and emotional risk.
Often there is some breakage to cultural boundaries regarding sexual practice on the part of the father and father-figure personality, such as but not limited to, marital infidelity.
If the graha are favorable, Rahu in 9th-from-Chandra simply indicates a second marriage for the father which may be entirely noble but naturally is still upsetting to the native.
Generally, Professor Rahu teaching in classroom-9 does not benefit from the personally ambitious, morally disruptive [Rahu] behavior of the father and may deeply resent it:
9th-from-Chandra also represents one's emotional relationship to religious dogma and the tenets of one's own belief system.
Emotional engagement with social processes indoctrination and delivery of wisdom teachings, as well as need for relationship with religious teachers, reaction to the personalities of Guru figures, rabbi, imam, lama, pandita, religious scholars of all stripes.
Professor Rahu teaching in classroom-9 is likely to pursue a subconsciously motivated religious path which includes acquisition of barrier-bending, taboo-twisting ritual knowledge and assumption of controversial but intriguing boundary-challenging types of priestly roles (such as wisdom philosopher in a foreign cultural belief system.)
Emotional affinity for universities, temples, and the earthly presence of the Divine is volatile and inconsistent.
One is capable of extraordinary disruption through religious wisdom, and the outcome is indeed a global (9) advance in wisdom (9). Yet, the personality is exotic and the preacher-teacher role is ambitiously unstable.
POTUS-10 Annex Texas 1790-1862 John Tyler * adherent of Jeffersonian Democracy, in which the separation (Ketu) of Church and State is paramount
POTUS-28 The State 1856-1924 Woodrow Wilson * although his father was a major figure in protesting-Christian discourse, Wilson demurred from religious philosophy overall
Waste Land 1888-1965 publisher T.S. Eliot
Theory of Relativity 1879-1955 Physics Albert Einstein
Pucci Prints 1914-1992 fashion Emilio Pucci (4)
Open Society 1930- capitalist George Soros (4)
Superman 1952-2004 tetraplegia Christopher Reeve
POTUS-pair-37 Watergate 1912-1993 Pat Ryan Nixon (12)
POTUS-pair-39 Caregiving 1927- Rosalynn Smith Carter (9)
VPOTUS-pair Music Censorship 1948- Tipper Gore (1)
"O" 1954- multimedia Oprah Winfrey
Material Girl 1958- dance song cinema Madonna + Guru
Generally Ketu in 9th-from-Chandra would indicate a degree of absenteeism, disregard, or vacuity on the part of the father.
9th-from-Chandra also indicates the mother's father (one's maternal grandfather). This paternal figure may be distant, disengaged, or discombobulated.
In addition, one may be disinclined toward taking guidance from doctrine, ideology, theory, or schemes of grand principle. One may prefer instead to engage more with the patter of immediate discourse and context (Rahu being in 3rd from Chandra) rather than mapping meaning back to any specific catechism.
|The Dalai Lama's Little Book of Inner Peace : The Essential Life and Teachings|| |
"The state of mind of a Buddhist practitioner should be stable, and should not be subject to too many conflicting events.
Such a person will feel both joy and pain, but neither will be too weak or too intense.
The heart and mind become more full of energy, more resolute,
Deep within the human being abides the wisdom that can support him or her in the face of negative situations.
In this way, events no longer throw him because he is holding the reins.
Similarly, when something good happens it is also possible to rein it in.
Taking the reins is the key to happiness.
This shows how relative what we call joy and pain are."
file update = 27-Feb-2021
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