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Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha


[Chandra lagna]

Shukla Paksha * Krishna Paksha

Chandra occupies bhava-6


  1. Surya occupies 6th-from-Chandra
  2. Mangala occupies 6th-from-Chandra
  3. Budha occupies 6th-from-Chandra
  4. Guru occupies 6th-from-Chandra
  5. Shukra occupies 6th-from-Chandra
  6. Shani occupies 6th-from-Chandra
  7. Rahu occupies 6th-from Chandra
  8. Ketu occupies 6th-from Chandra

See also: Rulers of the 6th-from-Chandra - what social material bhava do they rule and what does this bhava predict about agency of emotional exploitation, argument, disappointment and mistrust?

transits of the rulers of 6th-from-Chandra via the rashi of radical Chandra





" Revenge is a dish that tastes better when it's cold."

~~Russ-Soviet 1878-1953 Man-of-Steel Josef Stalin


A brother wronged is more unyielding than a fortified city; disputes are like the barred gates of a citadel.

~~ Proverbs 18: 18, New International Version


" Our fatigue is often caused not by work, but by worry, frustration, and resentment."

~~Dale Carnegie


"Every single being, even those who are hostile to us, is just as afraid of suffering as we are, and seeks happiness in the same way we do.

Every person has the same right as we do to be happy and not to suffer.

So let's take care of others wholeheartedly, of both our friends and our enemies.

This is the basis for true compassion."

- Dalai Lama


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AUM som somaya namah

AUM hreem shreem chandraya namah


matrikaraka


6th-from- Chandra


emotional suffering


adversaries and ailments of the mother


imbalanced, toxic, disagreeable feelings

addiction

agents who are jealous, unjust, or adversarial to one's comfort

enemies of the mother

agents who insult one's feelings

victim narrative [story of being eaten] s, resentment, betrayal, misuse

agents of insensitivity, mistreatment, misuse, illness, injury, or harm to feelings

one's attempts to remedy these unfair, exploitive, or toxic situations

emotionally aggrieved


ministries of service

* or *

misery of servitude


6th-from-Chandra and its denizens

become agents [persons and environments] of accusation + betrayal.



Adversarial Agency of the RULERS of the Vimshottari period of rogesha-6 from Chandra

repeating, emotionally adversarial, rhythmic patterns of challenge to equanimity, arising from agents of animosity, accusation, gossip, pollution, doubt, debt-guilt, or disease




" Your joy can only fill you as deeply as your sorrow has carved you."

~~ Khalil Gibran



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“I said: what about my eyes?

He said: Keep them on the road.

I said: What about my passion?

He said: Keep it burning.

I said: What about my heart?

He said: Tell me what you hold inside it.

I said: Pain and sorrow.

He said: Stay with it. The wound is the place where the Light enters you."

Rumi

[trans/interp. Coleman Barks]

" It would be a wondrous thing for each of you to examine the belief structures that you hold.

Look at your life and see where it is that you are holding on to beliefs that reinforce the pain.

Pain is completely unnecessary.

Pain is judgment.

Within your structure of beliefs, you think you understand judgment, but we will tell you this.

Everything outside of you is a mirror to show you who you think you are."

~~ Light Source P'taah - www.ptaah.com

" Shall we review for you again the 4 Steps to Transformation?

  1. The first step is that you can only transform what you own .

  2. Until you can take responsibility for every situation, for every emotion, then you cannot transform it. You create it all.

  3. When you do not own and when you do not take responsibility, then you are powerless, you are a victim.

  4. And the truth is you have never been a victim. "

Light Source P'taah

"If a man shal steale an oxe, or a sheepe, and kill it, or sell it;

he shall restore fiue oxen for an oxe,

and foure sheepe for a sheepe."

~~ Book of Exodus 22:1, King James Version [published in 1611]

BREATHE IN PAIN, BREATHE OUT RELIEF

QUOTATION from Pema Chödrön, Living Beautifully, page 82



"Perhaps you're out on the street and see someone abusing a dog, beating it or yelling at it or yanking on its leash.

You can breathe in the pain you assume the dog is feeling, then send out relief. It might be a wish for the dog to experience kindness and safety, even a nice, juicy bone.

You can also breathe in what the abuser is likely to be feeling—the rage and confusion that are causing her to strike out so cruelly. Breathe in her anger and, on the out breath, send her anything you think would allow her heart to soften.

It could be feeling loved, feeling okay about herself, feeling more space in her mind and more tenderness in her heart." [end quote]

QUOTATION from Light Source P'taah


" When you are in joy and when you are laughing, the energies swirl within you – through your heart, through your crown. And as you are laughing and being joyous, your cellular body rings with this.

When you are laughing, you are in the present, in the Now moment – no past, no future. In joy!

When you are in pain, that judgment is like an iron claw, or like a cork in a bottle that holds that energy labeled ‘pain’ within you, within your belly. It has no place to go. It is locked - changing your structure."

  • servants-servitude

  • victims-slaves

  • debt-usury-loans

  • illness-injury

  • accusations-blaming-litigation

  • enemies-war-conflict

  • disavowal-divorce

  • broken contracts


psych-emotional imbalances-seeking-a-remedy

these matters tend to be felt as emotionally unbalanced, unjust, unfair, mismatched, or exploitative

the bhava and its denizens = agents [persons and environments] of accusation and betrayal [everyone has some of these agents]

from the perspective of the sensitive psycho-emotional body and its need for protection, these matters which may be apprehended as chronically dissatisfied, disavowed, conflicted, adversarial and self-critical according to the rashi-bhava-drishti impacting this bhava

Strong graha here may indicate a ministry of service supporting those in emotionally conflicted situations


  • Emotional Stress-Injury
  • Accusation [true or false] ,
  • blaming , litigation, jealousy

  • gossip, accusation

  • pollution, toxicity,
  • mistreatment, misuse,
  • imbalance, error, argument,
  • scapegoating , exploitation,

  • injustice, unfairness
  • agents of emotionally based animosity, debt, distrust, and disease
  • stepchildren from previous marriage of life-partner-2

psycho-emotional relationship based on ancient memory of

  • poisons, toxicity, illness, glandular imbalance in the body, medicines, drugs, alcohol, addictions

  • criticism, criteria, criminalization,

  • litigation, divorce, accusations; propensity toward loss of agreement,

  • police and military action against persons outside the social contract, war, short-term incarceration [jail, not prison] , enemies, conflicts, fighting

  • servants, slaves, servitude, inequity, underclass, working classes, those who are not one's equals [usually lower than one's own social station]

  • usury, poverty, debt

  • One's mother's health

  • children's values, children's wealth,

  • physical body's intestines, bowels, digestion


6th-from = a growth-challenging amsha.

Bantering Budha often displays a meddlesome nature. Behaviors may afflict any planetary relationship poised in the shad-ashtaka 6-8 challenge-angle, such as

  • habitual mentalizing
  • arguing
  • repeating definitive narratives of conflict,
  • blaming
  • accusations
  • victimhood
  • servitude
  • enslavement
  • disenfranchisement
  • poverty
  • illness
  • toxicity
  • pollution
  • unbalanced relationships of all kinds .

Bonus-children acquired via the second marriage

  • Second-marriage = 2nd-from-Chandra. The children of the second lifepartner = 5th-from-2nd-from-Chandra.
  • Therefore, children brought into the second life-union are identified with 6th-from-Chandra.

Normally, this particular social bond tends to be rather fraught.

The imbalanced conditions inherent in this emotional relationship may be associated with jealousy on the part of the native when the spouse is thought to favor their offspring from a previous alliance.

The likelihood of disagreement [6] on matters of step-children increases with challenging graha in 6th-from-Chandra. More details about the conflict can be known from the rashi of 6th-from-Chandra, incoming drishti, and current bhukti.


Because Chandra lagna = the basis of human compassion-seeking feeling-nature, life-partnership is particularly vulnerable and sensitive to imbalance in the psychic expectations and emotional behaviors of the partners. Thus 6th-from is an especially pre-incarnationally planned angle in marriage and negotiating to bring this at-birth imbalance into better harmony can place the native into a temporary condition of relatively powerless emotional servitude .

  • King of Pop 1958-2009 Thriller Michael J. Jackson = Shukra-Karkata in 6th-from-Chandra. Shukra randhresha rules Guru-yuti-Rahu-8 Aśleṣa Shukra-Karkata rules an expansive, world-renowned artistic but secretive randhasthana-Tula-8. Residing in 6th from-Chandra.


For masculine-feminine partnerships, the 6th-from angle resembles Budha.

The Kumara is a friend of Shani and Shukra but Budha dislikes Guru.

Thus 6th-from = a fairly easy placement for the feminine harmonizing energy of Shani and Shukra. However, the 6th-from angle is less suitable for Ravi-like male self-centered energy of Guru. Therefore, the situation is different for male vs female perspectives, and it is different between the first vs second marriages for the female.

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Tamawanas Falls. Mt. Hood National Park, Oregon

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RASHI of 6th-from-Chandra

Types of Emotional Distress and Animosity



[Chandra-Mesha]

  • resentful feelings toward KANYA, the Adversarial-Agency

  • [ruler of 6th-from-Chandra] = Budha

Underlying emotional distress often triggered during Vimshottari Bhukti of Budha.

Communications technology, verbal and written, messaging modalities, especially expressing resentful grievance [Kanya] may be the method by which emotional conflict emerges, according to the Learning Plan.

Generally, the emotionally adversarial conditions for [Chandra-Mesha] are characterized by logical argumentation, medical treatments, accusations, harsh criticism, and disease.

Agents may include physicians, drug-provisioners, or those who manage conflict. Temporarily distressed body areas tend to include the digestive system particularly the colon.

  • [Chandra in Aśvini - Dasra] Ketu ignores Budha. Less intense conflict, but still some grievance on accusations of mental dissociation or mental illness during the bhukti.
  • Chandra in Bharani - Yamyaa] Shukra enjoys a friendship with Budha. Less intense conflict, but still some minor grievance about communications or publications.
  • .[Chandra in Krittika - Pleyadess] Surya and Budha are companionable. Less intense conflict, but still some minor grievance about business, instructions, other detailed messages. Father-son relations may be temporarily strained.

[Chandra-Urisha]

  • resentful feelings toward TULA, the Adversarial-Agency

  • [ruler of 6th-from-Chandra] = Shukra
Underlying emotional distress often triggered during Vimshottari bhukti of Shukra

Shukra detests open conflict. Emotionally toxic arguments tend to simmer under the surface pleasantry.

Bhrigu tends to produce temporary health imbalances rather than social or verbal fighting. Pronounced tendency to remedy with self-medication.

Generally, the emotionally adversarial conditions are characterized by bargaining and negotiating, arrangements, trusts and treaties.

Agents tend to conduct contractual processes including attorneys, advocates, brokers, and advisers.

Body areas tend to include the visible genitalia of the sexual system

  • [Chandra in Krittika - Pleyades] Surya is hostile toward Shukra. According to the Learning Plan, potential for intense emotional conflict particularly on topic of self-entitlement vs. adversaries who may use a debilitating narrative of share-the-glory.
  • [Chandra in Rohini - Aldebaran] Chandra has no enemies. Less intense conflict, but still some grievance on topic of equal peerage vs parental caretaking.
  • [Chandra in Mrigashiras - Invaka] Mangala is neutral toward Shukra. Less intense conflict, but still some grievance regarding perceived mismatch in relationships. Sexual-energy exchange may remediate most marital disagreements.
EXAMPLE

women and sexuality cause oodles of trouble

  • Archbishop of Canterbury 1950- Rowan Williams [Chandra in publishing, explaining Rohini-3] conjoined with [Surya-yuti-Budha] [8] Ruler of 6th-from-Chandra [1] = Shukra-7, identifying RW closely with matters of women, contracts, vows, sexual relationships, equity, fair deals.

  • RW was elevated to elite leadership roles in the Church of England. RW had plenty of grief [6] WRT women and sexual practice.

  • RW proposed that ordained women [Shukra-7 ordering vows] be eligible for promotion to the rank of bishop. Furthermore, he opined that LGBT+ worshippers should be granted equity within the spiritual communion. The ensuing conflict nearly created a schism [6] in his Church. The battle pitted punitive, excluding believers against practitioners of the Christian principles of inclusion and equality. Much to RW's despair, the excluders seem to have won.


[Chandra-Mithuna]

  • resentful feelings toward VRISCHIKA, the Adversarial-Agency

  • [ruler of 6th-from-Chandra] = Mangala

Underlying emotional distress often triggered during Vimshottari Periods of Mangala

Budha vs Kuja = an unbalanced pair.

  • All-action Kuja intensely dislikes all-talk chatty Budha
  • Yet, Budha is a neutral news-reporter toward warrior Kuja.
  • Vrischika-Kanya 3/11 is a profitable pairing.
  • However, Vrischika-Mithuna 6/8 is volatile.

As a result, [Chandra-Mithuna] may refrain from hard combat with enemies, preferring to use wordy arguments. The enemy becomes increasingly frustrated as the native successfully dodges direct attacks. See example Isaac Newton below.

Generally, the emotionally adversarial conditions are characterized by mysteries, secrets, hidden relationships and masked assets

Agents and inimical environments are those who hide, obscure, disguise, veil, and camouflage.

Emotional distress may arise in body areas related to Vrischika, including hidden cavities, reproductive organs, and the anus.
  • [Chandra in Mrigashiras - Invaka] Mangala is friendly toward Mangala. Less intense conflict, but still some grievance toward other fighters, such as athletic competitors.
  • [Chandra in Arudra - Orion] Ambitious Rahu is normally able to work with any partner, including Mangala. Less intense conflict, but still some grievance against aggressors.
  • [Chandra in Punarvasu - Yamaka] Guru is friendly toward Mangala. Less intense conflict, but still some grievance toward those who solve problems with physical force.

EXAMPLE

Affliction to the professional reputation

[Warrior Mangala in bhava-3 karmesha ] publications

In the modern age, Newton might be considered a / rage-o-holic /

  • de Mundi Systemate 1642-1726 Isaac Newton

  • During Shukra-Mangala bhukti [age 57, R-K return] Newton - known for his towering rages - launched a bitter attack against his adversary Gottlieb Leibniz WRT who indeed had invented the calculus.

  • Friends of both scholars had asked them to stop this long-lasting diatribe, but Newton apparently could not stop [Budha-Dhanus-Mula]. The accusations [6] sullied the dignity of both parties, and left the intellectual legacy of Leibniz in permanent disrepute. 6th-from-Chandra = bhava-10 Vṛścika.
  • Combative but powerful mulatrikona [Mangala-Mesha] furthermore in 6th-from-10th, suggesting that matters of public reputation and respect were especially contentious and even vicious for him.

[Chandra-Karkata]

  • resentful feelings toward DHANUS, the Adversarial-Agency

  • [ruler of 6th-from-Chandra] = Guru

6/8. Although Chandra has no enemies, widening-wisdom Brihaspati intensely dislikes parochial, habitual Soma.

Underlying emotional distress often triggered during Vimshottari Periods of Guru

Generally, the emotionally adversarial conditions are characterized by doctrine, ideology, theory, paradigm of belief

Agents and inimical environments tend to focus on indoctrination, preaching, professorship, pontification, guru-roles.

Emotional distress may emerge via Dhanus-related body areas such as sacral plexus, pelvis, and abdomen.

  • [Chandra in Punarvasu - Yamaka] Guru is friendly toward Guru. Less intense conflict, but still some grievance toward incorrect indoctrination.
  • [Chandra in Pushya - Sidhya] Shani is neutral toward Guru. Less intense conflict, but still some grievance toward doctrinal or ideological adversaries.
  • [Chandra in Aśleṣa - Naga] Budha is inimical toward Chandra. According to the Learning Plan, intense mental-verbal conflict may arise due to emotionally disordered beliefs about the adversary.

[Chandra-Simha]

  • resentful feelings toward MAKARA, the Adversarial-Agency

  • [ruler of 6th-from-Chandra] = Shani

Underlying emotional distress may be triggered during Vimshottari Periods of Shani

6/8 rulers Surya and Shani are notorious arch-enemies.

  • The problem is Simha-Makara 6/8. not Simha-Kumbha 1-7.
  • Makara represents fixed class structures while Surya represents individual entitlements.
  • Together, Simha-and-Makara form a permanently unbalanced narrative within the human drama.

Generally, the emotionally adversarial conditions are characterized by rigidity and stiffness, bureaucratic rules, elderly persons, harsh consequences for infringement of laws and policies. Body areas tend to include bones, ligaments, sinews, knees and upper legs.

  • [Chandra in Magha - Regulus] Ketu disregards Shani. Less intense conflict, but still some grievance toward rigid, punitive, class-based, hierarchical systems.
  • [Chandra in Purvaphalguni - Yoni] Shukra + Shani = best-friends. Less intense conflict. If Makara is empowered, may give a tendency to mix charm with crime.
  • [Chandra in Uttaraphalguni - Aryaman] Surya = mutual adhi-shatru toward Shani. According to the Learning Plan, potential for intense conflict due to pushback against law-and-order suppression of individual creativity- intelligence.

For [Chandra-Simha] an elder spouse - or a legal profession - can help to balance one's natural resentful feelings toward bureaucrats, officials, and punitive misuse of the law. [6-Makara]

EXAMPLE

wood [Shani], elderly persons, harsh consequences for infringement of unfair laws and discriminatory policies

during his Guru-Shani bhukti coinciding with the final one-third of his Sade-Sati via Kanya-9.

  • Knowledge of Higher Worlds 1861-1925 Rudolf Steiner was threatened and harassed by the Nazi government

  • During the Simha portion of Sade-Sati his elderly mother had died.
  • On the New Years Eve of 1923, his prized wooden temple [9] The Goetheanum was burned to the ground by Nazi arsonists.
  • Steiner staunchly refused [Shani] to abandon his anti-Nazi stance. Yet, he became increasingly frail and exhausted
  • within 2 years, he was dead [age 64] .

[Chandra-Kanya]

  • resentful feelings toward KUMBHA, the Adversarial-Agency

  • [ruler of 6th-from-Chandra] = Shani

Underlying emotional distress often triggered during Vimshottari Periods of Shani

Budha ruler of Kanya is a mitra-graha with Shani. Less psycho-emotional friction, but perhaps more mental friction.

Stress factors may include massive participation systems, marketplace economics, networked-gridworked processes, science [especially the lower expressions, such as empiricism] necessity of fundraising.

Enemies may place profits [Kumbha] above the well-being of the workers [Chandra-Kanya]

Emotionally-sourced distress may affect body areas such as nervous system, calves, ankles, skin.

  • [Chandra in Uttaraphalguni - Aryaman] Surya= mutual adhi-shatru toward Shani. According to the Learning Plan, potential for very intense conflict due to law-and-order suppression of individual creativity- intelligence.
  • [Chandra in Hasta - Savitra] Chandrais neutral toward Shani. Less intense conflict, but still some grievance due to imbalance of home-needs vs social-rules.
  • [Chandra in Chitra - Spica] Mangala is neutral toward Shani. Less intense conflict, but still some grievance toward fixed, rigid, change-resistant elders and their brittle systems.

EXAMPLE

[Chandra-Kanya] [Chandra in Uttaraphalguni ] [Chandra in classroom-5]

  • POTUS-07 Indian Removal 1767-1845 Andrew Jackson. AJ suffered lifetime chronic digestive ailments. Father died while Andrew was in utero. Mother died while nursing wounded soldiers during the Revolutionary War.

  • During Shani-Shani svabhukti, AJ himself very nearly died. He experienced a severe physical breakdown due to years of war, the economic stresses of slave-labor, and brutal frontier medicine. Although he continued to suffer painful disabilities throughout his nervous system and digestive system, AJ recovered enough to serve eight years as POTUS-07 during the remainder of Shani Mahadasha.


[Chandra-Tula]

Underlying emotional distress often triggered during Vimshottari Periods of Guru

Shukra detests open conflict. Whenever possible, Shukra avoids social or verbal fighting.

[Chandra-Tula] prefers to negotiate a temporary detente. Self-medication may provide the illusion of rebalance.

Full of friction, periods of Guru tend to produce temporary [3] mental illness or [6] physical illness- injury.

Generally, the emotionally adversarial conditions are characterized by dreams, sleep, trance, imagination, conceptual thought, theory, research, interior guidance, hallucination, meditation, distant lands.

Agents or agentive environments include provisioners of private interior guidance, actors on one of the astral planes, dream interpreters and clairsentients, imaginary personages.

Distressed body areas tend to include lympatic system, feet, and toes.

  • [Chandra in Chitra - Spica] Mangala is friendly toward Guru. Less intense conflict, but still some grievance toward know-it-all persons, preachers, professors, proselytes, indoctrinators
  • [Chandra in Svati - Arcturus] Rahu is neutral toward Guru. Less intense conflict, but still some grievance toward prophets, seers, sermonizers.
  • [Chandra in Viśākha - Rādhā] Guru is friendly toward Guru .Less intense conflict, but still some skirmishing about ideology or doctrine

[Chandra-Vṛścika]

  • resentful feelings toward MESHA, Adversarial-Agency

  • [ruler of 6th-from-Chandra] = Mangala

Underlying emotional distress often triggered during Vimshottari Periods of Mangala

Mangala controls both the core nature and the enemies. Emotionally-orginating conflict often takes a physical form. Less prone toward disease, more prone toward injury.

Generally, the emotionally adversarial conditions are characterized by competition, championship, pioneering, fights, sports, primitive behaviors.

Agents-and-environments include dominating persons, bullies, invaders.

Distressed body areas tend to include head, skull, muscles, blood .

  • [Chandra in Viśākha - Rādhā] Guru is is friendly toward Mangala. Less intense conflict, but still some grievance toward primitively physicalized actors, combatants, athletes.
  • [Chandra in Anuradha - Maitra] Shani is terrified by Mangala's aggressions. More intense conflict, with grievance expressing as litigation, locked-in frustration, or bitterness toward illegal aggressors.
  • [Chandra in Jyeṣṭha - Antares] Budha is neutra toward Mangala. Less intense conflict, but still some grievance toward war and warriors, criminal use of weapons, or illicit use of physical force. Can produce harsh verbal criticism of the adversary.

[Chandra-Dhanus]

  • resentful feelings toward URISHA, the Adversarial-Agency

  • [ruler of 6th-from-Chandra] = Shukra

Underlying emotional distress often triggered during Vimshottari bhukti of Shukra

Shukra rules both the core nature and the emotional enemies. Pronounced tendency to self-medicate as a method of balancing awkward relationships.

Generally, the emotionally adversarial conditions are characterized by cattle and animal herds, milk, treasuries of value, sensual pleasures, song and voice.

Agents tend to be collectors, bankers, conservationists, preservers, librarians, database maintainers, geneticists, breeders, linguists, historians, storage warehousers, the family legacy, singers, speakers, and value-assessors [inter alia]

Distressed body areas may include teeth, neck, jaw, tongue, mouth, eyes.

  • [Chandra in Mūla - Vichruta] Ketu disregards Shukra. Less intense conflict, but still some grievance toward attorneys, brokers, deal-makers, partners. Potential for temporary break-up of alliances.
  • [Chandra in Pūrvāṣāḍhā - Apah] Shukra is friendly toward Shukra. Less intense conflict, but still some grievance toward Shukra-karaka people such as feminine partners. According to the Learning Plan, potential for temporary sweets-addiction
  • [Chandra in Uttarāṣāḍha - Vaishva] Surya is very hostile toward Shukra. More intense conflict, albeit often internalized into an interior argument within oneself, perhaps self-blaming about a relationship.

[Chandra-Makara-Draco]

  • resentful feelings toward MITHUNA, the Adversarial-Agency

  • [ruler of 6th-from-Chandra] = Budha

Underlying emotional distress often triggered during Vimshottari Bhukti of Budha.

Generally, the emotionally adversarial conditions are characterized by conversations, messages, meetings, ensemble, siblings and cohort, evangelism.

Agents may be media-messengers, team managers, businesspeople, administrators, publishers, anyone in the realm of radio-television-internet-cinema-magazines, those in sales-marketing-advertising-publicity, talking-heads of various kinds

Distressed body areas tend to include hands-and-fingers, wrists-and-elbows, shoulders-and-clavicle, ears, lungs-and-breathing.


[Chandra-Kumbha]

  • resentful feelings toward KARKATA, the Adversarial-Agent-Chandra

  • ruler of [6th-from-Chandra] = Chandra

Underlying emotional distress often triggered during Vimshottari-Dasha Periods of Chandra

Chandra has no enemies.

In general, Chandra-Kumbha has a live-and-let-live approach with a remarkable tolerance for betrayal and crime.

Nevertheless, Chandra periods can signal disagreement within Chandra- environments such as parenting, policing, sheltering, protectionism, routines.

[Chandra-Kumbha] often has an unbalanced, yet accepting relationship to the habitual, rhythmic routines of one's own home culture.

Distressed body areas tend to include stomach and breasts.

  • [Chandra in Dhaniṣṭha - Delphinus] Mangala is neutral toward Chandra. Less intense conflict, but still some resentment with caretakers and police.
  • [Chandra in Sadachbia - Varuna] Chandra is neutral toward Rahu -- but Rahu appears to threaten Chandra. Less intense conflict -- but perhaps a lingering, suspicious, distrustful feeling of being eclipsed by an impostor
  • [Chandra in Purvabhadra - Pegasus] Guru is neutral toward Chandra. Less intense conflict but still some resentment against ethno-localists who will not expand their worldview.

[Chandra-Meena] [ruler of 6th-from-Chandra]

  • resentful feelings toward SIMHA, the Adversarial-Agency

  • [ruler of 6th-from-Chandra] = Surya

Underlying emotional distress often triggered during Vimshottari Periods of Surya

Toxic Simha environments suffer from a crippling pride. The adversaries engage in mistreatment of others, and their blaming behaviors are based in vanity, entitlements, and pride. Learning Pathway may include umbalanced conditions in Simha environments such as politics, celebrity, drama, creativity, romantic idealism, games, poetics, artistic genius, entitlement, intelligence, and uniqueness.

Enemies are confident, intelligent, theatrical, masculine, and determined [Simha]. The relatively weaker, passive, astral Meena field may be attacked, belittled, accused, scapegoated, or harmed by patterns of narcissistic contempt toward a weaker victim.

Agents may be entitled masculine figures such as kings, aristocrats, celebrities, gamblers, persons who demand the center of attention, egoists, intellectuals, brilliant performers, and naturally, politicians.

Surya pitrikaraka suggests an inherently inimical relationship with the father-figure's personality, and his kingly refusal to acknowledge the rights of others.

  • If Surya, Mangala, or Guru occupy their happy-place of Simha, then the brightly sparkling, applauded adversaries may be celebrated and admired persons.
  • Kuja-Simha can be a hero.
  • Like the sun in the sky, the Simha-phenomena are unbound by mortal rules, above it all.

Distressed body areas may include heart, spine, eyes. Propensity toward burning hot symptoms following unresolved emotional conflict.

  • [Chandra in Purvabhadra - Pegasus] Guru is friendly toward Surya. Less intense conflict, but still some resentment against politicians, showboaters, center-stage romantics.
  • [Chandra in Uttarabhadra - Andromeda] Shani= mutual adhi-shatru toward Suryai. According to the Learning Plan, potential for very intense conflict regarding inexcusable selfishness or political crimes of the adversary. Adversaries may assert a solar willpower which does not acknowledge the Shani-ruled realms of law.
  • [Chandra in Revati - Pashu] Budha is companionable with Surya. Less intense conflict, but still some resentment against entitled flamboyant celebrity-royalty personages, gamblers.

EXAMPLE

[Chandra-Meena] [Chandra in classroom-8] [Chandra in Uttarabhadra - Andromeda] [Somana-yuti-Kuja]

  • France-Pres 1955- financier Nicolas Sarkozy While serving as president of France, the skilled financier NS helped to prevent the imminent collapse of EU states into widespread suffering. NS reworked the economic debt structure of the European Union. NS earned a tidy profit due to his financial acumen [moneymaker Budha-7 rules 2 + 11]. Yet during the end of Surya Mahadasha, for his service [6] NS earned contempt from the very beneficiaries of his ministry.

  • As they scapegoated their liberator, the scorned peoples of the indebted countries showered NS with political animosity. The debt crisis had been caused by the selfishness [Simha] of self-referential elites with no-limits aristocratic entitlements, gamblers, and those who spent their countries' funds freely with no concern for consequences to the common peoples.

  • As usual, the-masses-and-the-classes bore the brunt of NS Tough-Love austerities [Shani enemy of Simha]. NS debt restructuring resulted in poverty and resentment for many. The economic system was indeed rescued. Yet rather than blame the arrogant Simha entitled-classes whose lawless spending had caused the crisis, the politicians [Simha] accused [Chandra-Meena] Sarkosy.






Vimshottari Dasha periods of the ruler of 6th-from-Chandra can be emotionally devastating unless one is able to interpret the conditions of the classroom. Unrecognized emotional growth-challenges may cascade into physical compensations, creating physical pain as a consequence of unseen emotional conflict.

Instructions of the curriculum may include disputes, treachery, broken promises; pain of dishonesty, false accusations, negative criticism, and showers of abuse in all forms. The mistreatment whilst painful is meeting the subtle expectations of the native; once recognized as "matching energy" the suffering can be relieved by conscious management. Features of the adversarial experience include
  • 6th-from-Chandra- past-life pre-incarnationally planned conflict embedded in unrecognized negative expectations. The expectations once made conscious can be managed intelligently thus lose their sting.

  • Emotional exploitation

  • Giving more nurturing that one receives in return

  • Exhaustion from psycho-electro-magnetic emotional overwork

  • victimization [being eaten] through imbalance in emotional relationships

  • laborious, invalidating, exhausting


Agents and Agencies of 6th-from-Chandra Emotional Imbalance Typically, at the beginning of the bhukti, a predatory agent will arrive in the guise of the characteristics of the planetary ruler of 6th-from-Chandra.

Surya Adversarial-Agent

Master of Center-Stage Drama 6th-from-Chandra ruler = Surya. Applies to [Chandra-Meena] only. Typically, the adversarial agent = a Surya-figure or Surya-environment. Tends to be a charming and self-entitled male. The agent shares salient features with the personality of one's father-figure. The agent may be radiantly bright, confident, and self-reflexive. The agent may seem handicapped by their demand for others to orbit around their light. After a glittering period of romance [Surya] the behavior of 6-agent may develop abusive qualities due to their egocentric self-righteousness. Typically a narcissistic figure or environment. Look to the characteristics of Surya in the nativity to discover the full profile of the adversarial agency. Look for actors who objectify the Other in relationships, looking for a supply of admiration rather than equity. Relief may be obtained via conscious management of emotional expectations for balanced, exchanging, or equal engagement. Surya has no equal.



Chandra Adversarial-Agent

Master of Stifling Home Routines 6th-from-Chandra ruler = Chandra.Applies to [Chandra-Kumbha] only. Typically, the adversarial agent is a caretaking parental Chandra-figure or a domestic, ethnic, localized, habitual Chandra-environment. Often but not exclusively a feminine maternal figure who psychologically resembles one's mother. The agent may be exceptionally protective, nurturing, sheltering with heightened emotional needs. The agent may seem handicapped by their parochialism. After a soothing period of secure stability [Chandra] the behavior of this agent may develop abusive qualities due to their electro-magnetic emotional neediness. Look to the characteristics of Shani in the nativity to discover the full profile of the adversarial agency. Relief may be obtained via conscious management of emotional expectations.



Mangala Adversarial-Agent

Master of Dangerous Competition 6th-from-Chandra ruler = Mangala. Applies to [Chandra-Mithuna] and [Chandra-Vṛścika]. Typically, the adversarial agent is a Mangala-figure. The inimical figure tends to be an athletic, active, forward-moving person. Often a younger male, less than forty years. Agent can also be an immature hyper-competitive older male; or a female athlete, military officer; or other Martian persona. The agent shares salient features with the personality of one's brother-figure. The agent may be exceptionally dynamic, energetic, and innovative with heightened instinct to dominate and win. The agent may seem handicapped by their aggressiveness. After an exciting period of physical [often sexual] pursuit [Mangala] the behavior of this agent may develop abusive qualities due to their embattled conquesting - emotional, verbal, or muscular. Look to the characteristics of Mangala in the nativity to discover the full profile of the agent. Relief may be obtained via conscious management of emotional expectations. Onset of the period of the planetary ruler of the 6th-from-Chandra may signal emotional betrayal, broken contract * depending on the overall 6th-from patterns.



6th-from-Chandra ruler = Budha.

Applies to [Chandra-Mesha] and [Chandra-Makara-Draco]. Typically, the adversarial agent = a Budha-figure. Tends to be a mentalized, chatty, commercial person. Typically, a younger person of any gender, less than forty years [but can be any student, or any youthful person, or could be a vociferous businessperson] . The agent shares salient features with the personality of one's brother-figure. The agent may be exceptionally detail-oriented, talkative, and documenting with heightened instinct to "talk shop" . The Budha-figure may seem to be handicapped by an inability to see the forest for the trees. After a discursive period of conversation and debate [Budha] the behavior of this agent may develop abusive qualities due to their immature, mercantile focus on immediate details. Look to the characteristics of Budha in the nativity to discover the full profile of the agent. Relief may be obtained via conscious management of emotional expectations.After a discursive period of conversation and debate [Budha] the behavior of this agent may develop abusive qualities due to their immature, mercantile focus on immediate details. Look to the characteristics of Budha in the nativity to discover the full profile of the agent. Relief may be obtained via conscious management of emotional expectations.



Guru Adversarial-Agent

Master of Expansive Doctrine

6th-from-Chandra ruler = Brihaspati. Applies to [Chandra-Karkata] and [Chandra-Tula]. The adversarial agent is Typically, a Guru-figure. Tends to be a philosophical, humanistic, doctrinaire personality. Typically, a large-sized person and typically male, but can be a jovial, patronizing personality of any gender. For one in the wifely-companion, the Guru-agent is often the husband. For one in the student role, the Guru-agent is often the professor. The agent shares salient features with the personality of one's preacher-teacher figures. The agent may be exceptionally inspirational with heightened instinct to preach. The agent may seemed handicapped by an excessively theoretical perspective. After an expansive period of theological or philosophical indoctrination [Guru] the behavior of this agent may develop abusive qualities due to their dogmatism. Look to the characteristics of Brihaspati in the nativity to discover the full profile of the agent. Relief may be obtained via conscious management of emotional expectations.



Shukra Adversarial-Agent

Master of the Partnering Yoke 6th-from-Chandra ruler = Shukra. Applies to [Chandra-Urisha] and [Chandra-Dhanus].

Typically, the adversarial agent is a Shukra-figure. Tends to be a bargaining, agreement-seeking personality distinguished by a cloying sweetness. Typically, a female such as wife, sister, or woman co-worker, but can be a gracious and artistic personality of any gender. For the husband, the Shukra-agent is often the wife. The agent shares salient features with the personality of one's sister-figures. The agent may be exceptionally partner-oriented with heightened instinct to maintain the union"at any cost" . The agent may seemed handicapped by an excessive negotiation of the terms of the contract. After a harmonious period of diplomacy and accommodation [Shukra] the behavior of this agent may develop abusive qualities due to their financial materialism. Potential for conflict regarding sensual addictions. Look to the characteristics of Shukra in the nativity to discover the full profile of the agent. Relief may be obtained via conscious management of emotional expectations. [Shukra-Makara -8] rules Tula 6th-from-Chandra. Wifely ill-health.

  • POTUS-17 Reconstruction 1808-1875 Andrew Johnson In a masculine nativity, [Shukra ruling 6th-from-Chandra] may indicate a pattern of illness and dissatisfaction in the wifely partner. For most of her adult life, Eliza McCardle suffered from lingering tuberculosis. Shukra rules 12, adding withdrawal related to illness. Yet Shukra also confers a protective Vimala Yoga. Eliza rejected publicity, but she did function as AJ's most highly influential unseen advisor [Shukra-8]. The tuberculosis kept her bedridden for the final three decades of her life. Yet she shared the vision of their constituency, and her political advice was shrewdly correct. Shukra also rules 5.



Shani Adversarial-Agent

Master of Limitations 6th-from-Chandra ruler = Shani.

Applies to [Chandra-Simha] and [Chandra-Kanya]. Typically, the adversarial agency = a Shani-figure[s] or a Shani-style rigidly lawful environment . Shani bhukti are long-lasting. Having plenty of time to present themselves, a variety of agents of the lawful social order may appear in oppressive, inimical roles. Agents tend to be sober and hardworking with a rather dour, clay-like personality and a systematic, disciplined method. The agent is socially responsible and attuned to the masses of common folk. This unfair agency may express inability to accommodate individual emotional needs with mutual respect.Although the agent may seem grumpy and taciturn, they are also pragmatic and sensible. Shani operates at the lowest common denominator. Time and work define Shani's reality. He lives to earn survival. After a period of steady, structural permanence based on a shared work plan [Shani] the behavior of this agent may develop abusive qualities due to their hyper-fixity and firm resistance to change. Look to the characteristics of Shani to discover the full profile of the adversarial agent=or-environment. Relief may be obtained via conscious management of emotional expectations and beliefs about elders, systems, hierarchies, rules, consequences.


The most growth-challenging configurations for the Vimshottari periods of 6th-from-Chandra = [Chandra-Mithuna] [Chandra in Mrigashiras - Invaka] * pada-3-4 only. Action-driven, muscular Professor Mangala is aggressively hostile toward the perpetually chatty-argumentative talk-but-not-do Professor Budha * Often the conflict has a physical element due to Mangala's frustration[Chandra-Simha] portion [Chandra in Uttaraphalguni - Aryaman pada-1] 6th-Agent-Shani the ruler of 6th-from-Chandra = mutual adhi-shatru toward Surya * very intense conflict as punitive hani tries to impose governance rules and consequences upon the double-Surya pada-1 of brightly independent Uttaraphalguni[Chandra-Kanya] portion [Chandra in Uttaraphalguni - Aryaman pada 2-3-4] 6th-Agent-Shani the ruler of 6th-from-Chandra = mutual adhi-shatru toward Surya * very intense conflict, mainly verbal arguments Despite the fact that Professor Budha ruler of Kanya is friendly with Professor Shani activates 6th-from-Chandra, all portions of Chandra-Kanya have intense emotional conflict during the periods of Shani . The imbalance is due to"law-and-order" Professor Shani's internal hostilities with the more independent-acting nakshatra rulers Surya-Chandra-Mangala. [Chandra-Vṛścika] portion [ [Chandra in Jyeṣṭha - Antares] ] Mangala is aggressively hostile toward Budha * more intense conflict, with the potential for vicious verbal criticism[Chandra-Meena] portion [ [Chandra in Uttarabhadra - Andromeda]] 6th-Agent-Surya the ruler of 6th-from-Chandra = mutual adhi-shatru toward Shani * very intense conflict due to Shani's attunement to Slow Time and massive systems while the self-righteous Surya-agent is blinded by their own light and exclusively concerned with Self.




BlueyBirdy.jpg

Samchara * Transii

transits of the rulers of 6th-from-Chandra via the rashi of radical Chandra

Expect a period of imbalance and discontent during:

transit of ruler of 6th-from-Chandra CONTACT radical Chandra

duration can be from 1-2 days transit of Chandra [affecting Chandra-Kumbha] to 2.3 years transits of Shani [affecting Chandra-Simha]


Emotional Distress


The Vimshottari period of the lord of 6th-from-Chandra is likely to contain a good deal of emotional stress related to the breaking of promises and disappointed expectations. Whereas 6th-from-radix lagna nearly always produces physical conflict, often internal to the body e.g. dis-ease, the 6th-from-Chandratypically generates emotional conflict within the core dependency relationships.

  • The stronger is rogesha-6 from Somana, the stronger the volatility of the period.

The nature of the expectations and disappointments, the nature of the broken promise or failed contract, is revealed via the character of the rogesha-6 from Chandra, companions to the rogesha-6 from Chandra, drishti affecting the rogesha-6 from Chandra, etc. If the rogesha-6 from Chandra is relatively weak there may be little difficulty; However, should the rogesha-6 from Chandra be strong, expect the entire mahadasha to feature some type of intractable homework-problem [6] emotional in its basis, which resists resolution during the entire period of the rogesha-6 from Chandra.

  • The mahadasha of Chandra + bhukti of the rogesha-6 from Chandra is particularly distressing because childhood disappointments return.

  • The agent of the disappointment is represented by the graha who occupies or the graha who is the lord of 6th-from-Chandra.

If there are graha in occupation of 6th-from-Chandra, or rogesha-6 = exceptionally empowered, the situation can become much more emotionally extreme in terms of false accusations, tirades of criticism, exploitation and mistreatment, servitude, victimization [being eaten] , and crime.

Exploitation and mistreatment

inequity, injustice

Unpaid or underpaid emotional labor

These relationships can be exploitive, invalidating, and exhausting. But indeed, it is a privilege, if seem from the reincarnational perspective : ]

During periods of the rogesha-6 from Chandra, one develops an adversarial relationship to the primary caregiver wife [mother, wife, sister, etc.] or if wife one may attract an outside agent to mistreat oneself.

  • Should the lord of 6th-from-Soma also be the lord of 6th-from-Soma, that is, the rogesha-6 from Chandra = a svakshetra graha, the intensity of effect is doubled.

  • Effects also doubled during the mahadasha of Chandra.

  • one with few or no graha in 6th-from-Chandrawill have few or no sustained periods of animosity and conflict.

slavery, addiction, victim narrative [story of being eaten]

Emotional Servitude

The rogesha-6 from Chandra = an agent of emotional servitude which permits payback of a past-life debt, acquired when one took more psychic healing energy for one's own use than one returned into the relationship, or into the universe.

  • As the Beatles song goes, The Love you take, is equal to the Love you make. When this equation is not balanced, an energetic debt accrues.

  • It is a privilege to be able to repay this debt and return to the path -- but the process of repayment is emotionally exhausting, as one will give out more psycho-emotional energy into the karaka relationship than one is able to receive in replenishment.

The graha which owns or occupies 6th-from-Soma may be notoriously problematic during their Vimshottari periods.

  • If more than one graha occupies this position, there may be double or triple the number of emotionally conflicted and exhausting periods

Emotionally charged accusations and threats, especially criminal accusations

Nixon Watergate Scandal unfolded during svabhukti of Budha = ruler of 6th-from-Chandra

Psycho-mental illness in a public figure, Budha-Budha bhukti while Budha activates 6th-from-Chandra


"The miserable tend to constantly notice other people's faults, even if they are as small as a mustard seed;

and continuously shut their eyes against their own faults, even if they are as large as a vilva fruit."

~~ Garuda Purana

6th-from-Chandra= Conflict karma [akashic memory patterning]

Emotionally Adversarial relationships, distrust, disagreement, discomfort, exploitation, pollution, and sickness.


Graha in 6th-from-Chandra may indicate the habitual method of numbing or comforting the unbalanced self when confronted with emotional conflict.

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Public Figure Examples


[Surya-Mesha] [uchcha]

[Surya-Urisha]

[Surya-Mithunaya]

[Surya-Karkata]

[Surya-Simha]

[Surya-Kanya]

[Surya-Vanika] [nīcha]

[Surya-Vṛścika]

[Surya-Dhanus]

[Surya-Makara-Draco]

[Surya-Kumbha]

[Surya-Meena]

pitrikaraka Surya occupies 6th-from-Chandra


Emotionally motivated self righteousness in matters of life's problematics.

Fathers and father-figures act with animosity.

Politicians, creative performers, gamblers, dramatists, romanticizers, admirers, and other Surya-representatives may enact the emotional discord.Sparkling, charming, self-referential Surya resides in 6th-from-Chandra

Adversaries display Righteous Indignation.


Emotional friction with Politicians

China-Dictator 1893-1976 Mao Zedong [3, propaganda]

Louisiana-Gov 1893-1935 Kingfish Huey P. Long [Surya-yuti-Mangala] [2]

Open Society 1930- capitalist George Soros [11, economic systems]

POTUS-pair-02 Letters 1744-1818 Abigail Adams

POTUS-pair-11 Polk Place 1803-1891 Sarah Childress Polk + [Shukra-yuti-Ketu]

POTUS-pair-18 Civil War 1826-1902 Julia Dent Grant [Shukra-yuti-Surya] [8]

Iran-Shahani 1932-2001 Soraya Esfandiari Bakhtiari + [Shukra-yuti-Budha]


Emotional friction with Dramatists

Wizard of Oz 1922-1969 entertainer Judy Garland [10]

drama-commerce 1978- Katie Holmes [Surya-yuti-Mangala]


FATHER = a primary emotional adversary

  • Father may be jealous of the Mother.
  • Father may be jealous of the Native.
  • Surya located in 6th-from-4th-from-Chandra = father may be jealous of one's maternal grandmother
  • Surya located in 6th-from-9th-from-Chandra = father may be jealous of one's maternal grandfather

Depending upon the strength of Surya, dad may be an overt-or-covert narcissist who bemoans his poor fortune and hates the fortune of others.

In his expression of Righteous Indignation, father may emphasize

  • his servitude,
  • How Hard He Works for benefit of others,
  • his frustration with the poor display of admiration being provided to him.

Usually there is a significant Imbalance between the primary caretaker or mother-figure [Chandra] and the primary social authority or father-figure [Surya] which defines the child.

Father [Surya] and mother [Chandra] = mutually unbalanced in a 6/8 shad-ashtakya relative angle. The father-figure - or tribal chietain- is often an agent of emotional harm to the native, due to his own emotional illness.

Father-figure may display jealousy, and may accuse the native of misdoings.

Typically, the mother-Soma perceives the father-Ravi as being overtly adversarial [6] toward her and her parenting or home-keeping behaviors. She may perceive that he has health issues, addiction, argumentativeness, or other misaligned behaviors. The father-Ravi perceives the mother-Soma as being a relentless agent of upheaval, unexpected change, and forced identity transformation. He may feel that she is unrecognizable due to the changes which define her. She is not the woman he married, and he may lack a method of defining her changes.

Often the early impact of parental imbalance upon the child's personality becomes embedded in a permanent tension between emotional flow and protected security[Chandra] versus intellectual authenticity and individual empowerments [Surya].

  • Aquero 1844-1879 St. Bernadette of Lourdes [Surya-yuti-Rahu] [12] in [6th-from-Chandra]. Until her unwanted celebrity, young Maria-Bernarda had been a barely literate sheep-herder girl. She suffered chronic pain and dangerous illnesses during her entire life. Bernadette became the worldwide patron saint of the ill and disenfranchised. She is known for protecting those whose faith is not believed and those whose report of their own experience is not trusted [6] . Her face and memory is cherished by millions of the dismissed, who seek her spiritual patronage. Her father had failed severely in business, but the fame of his saintly daughter helped his fortunes considerably.


Father disagreeable, ill, often financially stressed

In the nativity of a child [including adult children] , 6th-from-Chandra containing pitrikaraka Surya may suggests a repeating pattern of the relationship between Father and Child .

The father may be afflicted by emotionally inharmonious or "setback" type of decisions. The situation is often characterized by the child's [conscious or unconscious] determination to help the father [6, ministry of service] .

This is not wrong at all; in fact it may be a purely charitable instinct; perhaps it is simply pre-incarnationally planned. Yet, it is a truth for this child that the father may provide a significant handicap [6] in the child's life. The father may drain the energy from the child's emotional environment [12th-from-7th-from-Chandra] .

Typically, the father is weaker and needier than expected [6 = disappointed expectations] , and the medical implications of 6th-from add to the character of the ministry. The father has some variety of disease [according to the disposition of Surya] . He is often a disagreeable person with a special dislike of the child with whom the father replays his 6/8 relationship to his own parents [Surya 6/8 from Chandra-lagna] particularly his conflicted imbalance to his own mother [Chandra].

  • Wizard of Oz 1922-1969 entertainer Judy Garland = lagnesha Surya. JG adored her singing-dancing, entertainer, theatre-owner father [Urisha-Surya-10] . Surya = 6th from her [Mūla] Chandra-5 representing her mom. The father struggled with his own socially-criticized homosexual lifestyle [6th = marginalization, stigma] ++ Dad was criticized by her mother for financial deception [6th] along with substance addictions [6th] . According to JG, her dad's death at JG's age 13 created unceasing lifelong grief and she blamed her mother [Chandra 8th-from-Surya] as the cause of dad's demise.

More emotionally comfortable outcomes may be expected if the father is a professional physicians or medical worker, social worker, military officer, or other career in ministries of service.


Addictive patterns

  • My Sweet Lord 1943-2001 Beatle George Harrison [uchcha] Shukra-4 * numerous addictions, including luxury racing cars

Emotionally, one may feel a dislike of other Surya-karaka roles such as politicians, entertainers, and celebrity culture as a whole. Male authority figures may act in emotionally disruptive or bullying fashion.

  • POTUS-pair-11 Polk Place 1803-1891 Sarah Childress Polk was highly unpopular with party-loving Washington politicians during her husband's presidency 1845-1849. She subscribed to a strict interpretation of early 19th century Presbyterian Christian principles, including a no-frivolity-allowed code of behavior. Having no children, she and her husband worked constantly to build their material wealth. Since the main route to wealth in the antebellum South was via slave plantation, Mrs. Polk was accused by her enemies [6] not only of imposing her self-righteous [Surya-2] piety upon others, but also of unethical values [Ketu-2] .

If Chandra occupies Meena [= Surya-Simha] or Chandra-Vṛścika [= Surya-Mesha] emotionally founded distrust toward the kingly-figures [Simha], toward bossy male warriors, and toward "good ole boy" male politics might be quite intense.

Mangala occupies 6th-from-Chandra


***


6ArmyParatrooper.jpg

6th-from-Chandra Angry arguments can flow from an emotional basis

Mangala-6th-from-Chandra can be directly confrontational toward problematic situations. Such a person may be perceived as emotionally excitable, aggressive toward police, protectors or parent-agents who may be in disagreement, and prone toward pre-emptive self-defense.

Emotionally based Enemies and Accusations

  • POTUS-02 Thoughts on Government 1735-1826 John Adams was a brilliant legal analyst with a surprising number of political enemies. Adams was never shy about denouncing his political adversaries, notably his lifelong foe POTUS-03 Declaration of Independence 1743-1826 Thomas Jefferson. .Adams' 6th-from-Chandra contains the volatile, competitive, ambitious, and criticizing Mangala-yuti-Rahu-Kanya-8. Adams' criticism focused primarily upon the logical argumentation [Kanya] of those holding principled views about justice and truth [9] .

  • Moral Majority 1933-2007 Rev. Jerry Falwell - Kuja-yuti-Guru-5. Kuja occupies Kanya = weaponized argumentation. Considering his entitlement as a religious preacher supposedly representing the doctrine of divine love, Falwell was involved in stupendous number of lawsuits -- most of which he initiated. Also Kuja-yuti-Guru-5 = litigious, confrontational 6th-from-Chandra

  • POTUS-42 My Life 1946- Bill Clinton [Kuja-yuti-Shukra] [nīcha] [1] challenges inherent in his 6th-from-Chandra + their implication for sexual relationships Shukra-yuti-Mangala. [nīcha] Shukra self-critical women who tend to identify with a victim narrative [story of being eaten] and exploited roles. Kuja-Kanya is associated with investigative journalism and vigorous, penetrating critiques. These energetic graha in Kanya 6th-from-Chandra also indicate that both his mother and his mother's mother supported their families via professional work as nurse-anesthetists

Emotionally based Ailments and Injuries

  • drama-commerce 1978- Katie Holmes [Surya-yuti-Kuja] . Ego-membrane or social-identity related anger stemming from a script of emotional exploitation. However Kuja is helpful in matters of foundational schooling, stable home life, and religious wisdom: double Yogakaraka [from both Simha-lagna and Karkata-Chandra]

  • Grateful Dead 1942-1995 guitarist Jerry Garcia [Kuja-yuti-Rahu-Simha] in [6th-from-Meena-Chandra-7]. Garcia suffered chronic health issues including diabetes, obesity, self-medication leading to heroin and cocaine drug addictions, and addiction to chronic marital infidelity. Kuja-12 represents the self-isolation and sanctuary created by the unconscious state of the heavy drugs.

  • POTUS-02 Thoughts on Government 1735-1826 John Adams suffered from repeated bouts of severe work-stress illness. The attacks began when he was in law school [9] , and continued to erupt whenever the arguments [Kuja-Kanya] became overwhelmingly difficult. Different body systems were affected at different times. While Adams was serving as minister to Netherlands, one bout of "Dutch Complaint" resulted in a 5-day coma [Rahu-Kanya-8 near death] . Yet, Rahu-8 is a successful placement, and after the squabbling ended he outlived most of his enemies. [Adams died aged 90] .

  • POTUS-pair-16 Illinois 1818-1882 Mary Todd Lincoln [Surya-yuti-Mangala] located in 6th-from-Chandra-8 ++ Mangala-rogesha. Retrospectively, medical historians opine that MTL may have suffered from a mood-dysregulation disorder, possibly bipolar, which triggered hern terrible migraine headaches, wild spending sprees, and psychotic episodes in response to severe life stress events.


Energized arguments and criminal actions

  • POTUS-pair-16 Illinois 1818-1882 Mary Todd Lincoln had rogesha [Mangala in bhava-1]-Vrischika located in the emotionally adversarial [6th-from-Chandra]. MTL famously suffered ongoing disagreements [6] about her spending habits with her husband Abraham Lincoln . MTL suffered from mood dysregulation, which provoked destructively expensive episodes of luxury-goods binge-buying [her Shukra-yuti-Guru high-permission for luxuries]. MTL had been raised with in financial comfort. Yet, her husband's sober frontier frugality did not mix well with her self-medicating shopping sprees [6th-from-Chandra]. Mangala being rogesha-lagnesha for all Vrischika-born, the Red One is often overly energized when confronted. Her attacking behaviors escalated over the years of their marriage, creating an episodic pattern of violent outbursts.


When the disagreeable, off-balance 6th-from-Chandra = 5-politics

  • Moral Majority 1933-2007 Rev. Jerry Falwell [Kuja-yuti-Guru] in bhava-5 politics. * JLF illegally diverted millions of US dollars from tax-free religious donations collected by his television ministry into the campaign fund to elect and re-elect POTUS-40 American Life 1911-2004 Ronald Reagan. Despite the deceptive nature of the money-handling, Falwell and his organization faced no punitive consequences, minimal inquiries by taxation authorities due to effective camouflage due t o Guru randhresha.


Brother [Kuja] may be disagreeable, ill, often financially stressed

In the nativity of a sibling, bhratri-karaka Mangala residing in 6th-from-Chandra may suggest a repeating conflicted pattern of the relationship between brother and the native. Brother-figures may include male co-workers, male classmates, fellow soldiers and other fraternal bonds.

Brother [s] may be afflicted by emotionally inharmonious or "setback" type of decisions. The situation is often characterized by one's [conscious or unconscious] determination to help the brother [6, ministry of service] .

This is not wrong at all; in fact it may be a pure charitable instinct; perhaps it is simply pre-incarnationally planned. Yet, it is a truth that the brother[s] may provide a significant handicap [6] in one's life. The brother may drain the energy from one's emotional environment [12th-from-7th-from-Chandra] .

Typically, the brother-figure is weaker and needier than expected [6 = disappointed expectations] , and the medical implications of 6th-from add to the character of the ministry. The brother may have some variety of disease [according to the disposition of Kuja] and is often a disagreeable person with a special dislike of the native.

The brother[s] may replays his awkward shad-ashtaka 6/8 relationship to his own parents [Kuja 6/8 from Chandra-lagna] particularly his conflicted imbalance to the mother [Chandra].

More emotionally comfortable outcomes may be expected if the brother is a professional physician or medical worker, social worker, military officer, or other career in ministries of service.

Owl6.jpg

Budha occupies 6th-from-Chandra


***

Criticism

Bantering, businesslike Budha located in 6th-from-Chandra expresses the frustration and anxiety of emotionally unbalanced relationships via talkativeness, daily chatter and mentalizing behaviors.

Professor Budha indicates emotionally based arguments from adversaries who may be siblings, teammates, or those in the bhava that is 6th-from-Chandra

  • How Will I Know 1963-2012 singer model Whitney Houston [4, homelife] . WH suffered many years of domestic abuse [4 domus] at the hands [Budha] of an immature [Budha] jealous husband [6th jealousy].

The number of clerical and administrative tasks seems to increase in proportion to the strength of one's adversaries. One may as a method of dealing with the ongoing mental narrative of problems and criticism, plunge oneself into the detailed clerical, communication, and argumentation tasks.

  • POTUS-05 Monroe Doctrine 1758-1831 James Monroe was a career attorney, diplomat, governor, executive, administrator, ambassador, and policy-writer who dealt constantly with Euro-American conflict via writing documents and conducting meetings [Budha]. He famously crafted the Monroe Doctrine as a written response to emotionally contentious, [6] complex policy issues which required clarification and discrimination [Budha].

As a method of avoiding the emotional implications of deeply embedded conflicts with one's team, one's siblings, and indeed with one's own narrative mentality, this strategy might succeed temporarily.

However, the health consequences of unbalanced mentalism that is a compensation for emotional discord may include aches in the hands, arms, shoulders, lungs, or ears.

Occasionally, task-oriented problem-solving expresses in exploitive stress-relieving sexual behavior involving members of the service class [6] .


Physicians, servants, victims, and the maternal relatives may be disagreeable, ill, often financially stressed

In any nativity, sevika-karaka Budha residing in 6th-from-Chandra may suggest a repeating conflicted pattern in the relationship between servants and the native. In the category of servants may be included also those providing medical services, conflict-management services such as attorneys, and all professionals associated with pollution, accusation or divorce. The mother's relatives may also be persistently problematic.

Servants[s] and victims, including professional trained and paid servants such as attorneys and physicians, may be afflicted by emotionally inharmonious or setback type of decisions. The situation is often characterized by one' [conscious or unconscious] determination to help the servants [6, ministry of service] .

  • Germany Bundeskanzlerin 1954- Angela Merkel + [Guru-yuti-Ketu] -8. The number of victims was colossal [Guru] and her ministry to help them was huge. It was a tsunami of the victims of war and abuse who brought their displaced, culturally polluted, ill, out-of-contract, criminal injustice narrative into her country. That problem [6] with the victims [6] nearly finished her career. During Budha-Budha svabhukti, Merkel won an astounding 4th term by re-election despite the social shocks and eruptions of unexpected force represented by her 6th-from-Chandra Mithunaya = Budha+Ketu+Guru-8

This is not wrong at all; in fact it may be a pure charitable instinct; perhaps it is simply pre-incarnationally planned. Yet, it is a truth that the servants and victims may provide a significant handicap [6] in one' life. The servants and victims may drain the energy from one's emotional environment [12th-from-7th-from-Chandra] .

Typically, the servants and victims are weaker and needier than expected [6 = disappointed expectations] , and the medical implications of 6th-from add to the character of the ministry. The servants and victims may have some variety of mental disease [according to the disposition of Budha] The servants and victims are often disagreeable persons with a special dislike of the native who is ironically trying to help them.

The servants and victims may replays their 6/8 relationship to their own parents or their own homeland [Chandra].

More emotionally comfortable outcomes may be expected if the servants and victims are professional physicians or medical workers, social workers, military officers, or other career in ministries of service.


Ailments of the Mother [6th-from-Chandra]

Guru occupies 6th-from-Chandra

Shakata Yoga


***

Guru occupies the emotionally conflicted 6th-from-Chandra = numerous emotionally based health conditions

Abundance of emotionally-based homework-problems and conflicts-seeking-remediation.

  • Way to Wealth 1706-1790 printer ambassador Benjamin Franklin * Guru-3 in 6th-from-Chandra rules 11-marketplace. BFF served [6] the economic system of the new American Republic [11] at a time of violent divorce between the American colony and its master-partner Great Britain in conditions of blaming, accusation, exploitation and greed. Because Franklin was willing to work with the angry, aggrieved victims-6 [mainly British merchants whose contracts had been guaranteed by the Crown] he was able not only to restore the post-war flow of trade but also to improve his personal economic situation.

Brihaspati tends to expand and extend any area of life that He contacts. In 6th-from-Chandra, the generous Guru influence tends toward overweight conditions of the physical body in response to the emotional stress caused by adversarial agents. At the bodily level, the digestion [6] may be overextended when one eats in as a form of pain-relieving self-medication.

Physical appearance is very strongly influenced by Chandra, therefore graha-yuti-Chandra may remove the overweight pattern and also Guru-yuti-Budha [where Budha grants the adolescent look] can alter it.

  • Superman 1952-2004 tetraplegia Christopher Reeve * Vṛścika-Kuja-yuti-Chandra [nīcha] * was a vigorously athletic personality. His Guru in 6th-from-Chandra did not produce a digestive overload plumpness, but it did produce many injuries and many medical treatments.

The primary adversaries tend to be husbands, religious teachers, professors, theorists, philosophers, catechists and dogmatists,

  • Walden 1817-1862 abolition Henry David Thoreau [Guru-yuti-Ketu]. HDT was a tireless preacher against the evils of American slavery, and a vigorous proponent of federal abolition law. He suffered many ideological enemies, who were mainly those extracting an economic profit from the slavery system.

Guru's style of managing life's problematics is cheerful and expansive. To relieve the stress of disagreement, pollution, and accusations, Brihaspati over-eats, philosophizes, and travels.

When matters of belief and principle are used as emotional weapons, Guru offers potential for many philosophically justified betrayals

Conflicts with Guru-figures such as doctrinal authorities, high priests and judges of the high court, professors, philosophers, popes, pontificators, preachers, prognosticators, and holders of patrician entitlements,.

Often an abundance of emotionally-based health challenges, related to overexpansion of the physical body

  • General Electric 1847-1931 Thomas Edison managed diabetes throughout most of his life. Like Teddy Roosevelt, he was addicted to drinking cows milk [Vrishabha] .


In the nativity of a wife , Dhava-karaka Brihaspati can represent the husband.

In his expression of Diverse Complaints and Indignation, husband may emphasize

  • his servitude to others' interests,
  • his marginalization,
  • how others may exploit his generosity
  • most acutely his disagreement with his own mother

Brihaspati in 6th-from-Chandra may become uncomfortable due to 6th-from characteristics in the emotional relationship to the first husband. It may seem that the husband is not one's equal [6] or that the partner's behavior does not meet emotional expectations [6] .

Emotional illnesses of the 1st partner can include addictions. The ailments can include a toxic physical expression such as diseases of greed or gluttony, overexpansion of the body, particularly overweight, and social-material expressions such as poverty in the conditions of the maternal relatives [6] , providing or accepting usurious loans, chronic marital disagreement characterized by broad-based accusations, general argumentativeness and dissatisfaction in the first husband perhaps associated with beliefs and doctrinal convictions. Also husband may have a conflicted relationship with his Mother.

For wives, Guru in 6th-from-Chandra or Guru in 6th-from-lagna may indicate that that first husband is much prone to illness in his own body as well as prone to philosophical disagreement with the wife.

  • Contempt 1934- animal-activist Brigitte Bardot - Guru-yuti-Budha in 6th-from-Chandra. Numerous [Guru] challenges with husbands and servants-victims, including animals [6] Outspoken advocate for animals and outspoken critic of miscegenation. Also, Aśleṣa indriya-lagna contains Aśleṣa Kuja in the emotionally talkative, communicative cohort evangelical instructional team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra

The first husband may have numerous good qualities, but amongst the benefits one may find a strong tendency toward imbalanced life conditions in the husband. In the nativity of a wife, 6th-from-Chandra containing Brihaspati may suggests the husband's repeating pattern of taking emotionally inharmonious or "setback" type of decisions. The situation is often characterized by the wife's ministry to help the husband [6, ministry of service] .

This is not wrong at all; in fact it may be a pure charitable instinct; perhaps it is simply pre-incarnationally planned. Yet, it is a reality for this wife that her first husband may provide a significant handicap [6] in her life. The husband may drains the energy from marital agreement [12th-from-7th-from-Chandra] . Typically, the husband is weaker and needier than expected [6 = disappointed expectations] . The medical implications of 6th-from add to the character of the ministry.

  • If Guru occupies 6th-from-Chandra, the husband may be emotionally polluted due to conflict with his own mother, or stuck in another variety of conflict which may manifest as contentiousness, conflict, and illness even while there is a general good-will and philosophical viewpoint expressed in the arguments.

  • Also 6th-from is characterized by refusal to accept legal and medical advice [12th-from-7th, dissolution of advising relationships] .

  • If Guru occupies 6th-from-radix lagna without adverse drishti, the husband may be a successful physician or a financially privileged divorce attorney, but even so he will become ill due to his self-medication habits which can include overeating as a response to conflict.

  • For Guru in radix 6, as with Shukra in radix 6, both spouses are implicated, and both will have overweight or some variety of digestive overload. If Guru activates 6th-from either lagna or Chandra the situation is quite fixed into self-caused illness and cheerful but extensive incompatibility due to principled disagreement as the level of weltangschauung * the entire world view * is incompatible. And yet, Guru is Guru - he is a likeable fellow unless Guru is fallen or otherwise distressed.

Frequently, a separation in the first marriage when Guru occupies the wife's 6th-from - the male's scope of imbalance, illness, conflict, and overall toxicity continues to expand [Guru] until some Vimshottari lord such as dhanapati-2 or randhresha-8 or Ketu causes the separation.

However, there is no call for divorce unless a malefic graha such as Mangala or Shani, possibly Surya, casts drishti upon Guru. The couple live in a state of disappointment and discomfort, always wishing it were better, and the spouse may live with a chronic [self-caused] illness but the marriage may continue indefinitely unless some stronger malefic interrupts it.

The female may herself become a workaholic in response to marital stress, at first attempting to match her husband's behaviors but in the end simply using work as an excuse to disregard the marital balance. Thus when and if infidelity occurs, each party retreats into emotional protection of their work.

Female cannot feel satisfied with the husband, and the finances are harmed by debt not necessarily accrued by, but somehow associated with, the husband-1.

If married to the ishta-devata , one may feel always in servitude to the Lord but never able to get into a balanced relationship and receive equity in the partnership.

" The harder I try the behinder I get."

husband-1 may serve the Learning Pathway as an agent of emotional imbalance, physical illness, and/or adversarial disagreement for the native . The bond is emotionally unstable and lacking trust, even while enjoying a positive and generous in social-philosophical outlook. Optimism is damaged or hard to sustain.

Preincarnationally planned arrangement with the first husband gives him emotionally perceived qualities of illness and chronic argumentativeness.

husband-1 does not enjoy deep commitment to making and keeping marriage agreements, no matter other admirable qualities of his character. He is often a workaholic or otherwise addicted to a condition of servitude, albeit this servitude may earn him a high salary. The marital agreement is weak from the beginning, with neither party enjoying a profound trust in the viability of the union. The union may have instrumental motive or be the result of an unsatisfying compromise.

If Surya-yuti-Guru, look to the daughter-father relationship for insights into the marital imbalance.


Ailments of the Mother [6th-from-Chandra]

Shukra occupies 6th-from-Chandra


***

Ministry of Service

  • Cleopatra 1932-2011 AIDS activist Elizabeth Taylor conducted a major philanthropic outreach for AIDS patients

Sodarya-karaka Shukra's preferred methods for dealing with the stress and strain of life's problematics include potentially addictive indulgence in alcohol, sugary soothing foods, smoking of various substances, sweet numbing drugs which may relieve the discomfort associated with 6th-from-Chandra

  • Ring of Fire 1932-2003 rockabilly Johnny Cash [Shukra-Meena] [Shukra-10] [uchcha-Shukra-yuti-Rahu] legendary public battle with self-medication using drugs-and-alcohol which plagued most of his adult life. The addictions narrative not shunned, but rather embraced as relatable by the public audience [10].

  • Steppenwolf 1877-1962 anti-Nazi Hermann Hesse * s uffered from alcoholism from an early age, However, he continued to write prize-winning fiction and create respected art-paintings [Shukra] while drunk.

  • Waste Land 1888-1965 publisher T.S. Eliot lifetime cigar smoker. Dematerialization via emphysema.


In a husbandly nativity

Shukra in 6th-from-Chandra indicates that from the perspective of one's mother * matrikaraka Chandra * one's wife * Sodarya-karaka Shukra * may be emotionally [Chandra] apprehended [aspect] as an adversarial figure [6th] .

Conflict with the wifely-companion can deepen the existing addictive self-medicating response. The mother may dislike or distrust [6] the wife [Shukra]. This stress may lead one to indulge in numbing substances or behaviors.

  • UK-Prince 1948- Charles of Wales famously endured the animosity of his powerful mother [Chandra-yuti-Rahu-Mesha-10] toward UK-Princess of Wales 1961-1997 Diana Spencer who played the role of his relatively powerless first wife [nīcha] Shukra-3] .

  • UK-Prince 1984- Harry of Wales = [nīcha] Shukra-10 in 6th-from-Chandra

  • POTUS-29 Teapot Dome Warren G. Harding ++ POTUS-42 My Life 1946- Bill Clinton +++ UK-Prince 1948- Charles of Wales have the same Kanya-Shukra-6th-from-Mesha-Chandra. There would have been considerable animosity = the mothers of these men versus the wives of these men.

The opposite animosity, where the wife is misaligned to the mother, is seen via Shukra in the revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra , where from the Shukra lagna, the matrikaraka Chandra occupies the unbalanced 6th-from-Shukra.

In a wifely nativity,

Shukra in 6th-from-Chandra may indicate that one's mother sees one's sister, or mother's own sister, as an enemy in some fashion. The only visible evidence may be that the mother has an addictive pattern.


Pain, emotional conflict, divorce, accusation, slavery, miseries

Shukra in 6th-from-Chandra signals addiction

[Shukra-yuti-Rahu] may combine to mix the pain with extraordinary pleasures

  • Cleopatra 1932-2011 AIDS activist Elizabeth Taylor was a stunningly beautiful much-divorced philanthropist minister to the ostracized AIDS victims. She demonstrated all the plus-and-minus of [uchcha-Shukra-yuti-Rahu] [11] residing in [6th-from-Chandra] [Tula-6] ERT modeled Rahu-Shukra's classic craving for the compulsively attractive, the thrillingly sweet, the treasonous, and many extraordinarily disagreeable agreements [6] . Her self-transforming randhresha-8 uttama-Guru-3 intakes the drishti of super-Rahu, allowing surgeries for the constant pain of scoliosis and all the vicissitudes of addiction. Her luxury-goods businesses flourished due to her iconic reputation as a women who understood passionate sensuality [Shukra]. ERT's tendency toward amplified interpersonal conflict was exceeded only by her charitable fundraising [Meena-11].

Accident and injury

  • During Rahu-Shukra bhukti, POTUS-20 Universal Education 1831-1881 James Garfield was walking unguarded when a deranged office-seeker shot JAG at close range.

Diseases of pleasuring, ailments of luxury, and digestive consequences of delightful indulgence.

  • POTUS-26 National Parks 1858-1919 Theodore Roosevelt developed a rotund figure despite his athletic practices. He was a huge milk-drinker [Shukra] and Generally, indulged in sweet drinks

Sweet misuse of the graces of ladies.

  • Puttarpathy 1926-2011 Sathya Sai Baba [Surya-yuti-Budha] + [Shani-yuti-Shukra] [6, imbalance, exploitation]also [Chandra-yuti-Rahu] SSB was plagued in later decades by accusations of sexual impropriety and abuse.

  • POTUS-42 My Life 1946- Bill Clinton [Kuja-yuti-Shukra] [nīcha] [1] in 6th-from-Chandra * famously involved with ladies in service roles * Shukra-Kanya service

  • POTUS-20 Universal Education 1831-1881 James Garfield . [nīcha] Shukra. During his years of military service, JAG conducted a multi-year extramarital affair with a New York lady. To ensure his electability, his political advisors asked JAG's wife to forgive his indiscretions. Which she did.

Emotionally motivated taking of financial loans which may be difficult to repay for emotional reasons, due to the inherent imbalance of matters of the 6th-angle.


In a feminine nativity, Shukra in 6th-from-Chandra may suggest an adversarial relationship to music and beauty, to sweet foods, to alcohol and drugs, to sexual relationships and sweet feelings, toward harmony and justice, toward agreeable and well-matched partnerships. Women may face a lifelong conflicted animosity toward music and fine arts, sugars and dietary balance.


Animals and permanent servants


Sisters, feminine cousins, and female neighbors or co-workers may be disagreeable, ill, often financially stressed.

Also the emotional relationship to sweet foods, alcohol, and drugs may be suffering an imbalanced status.

  • USA-Sen-Tenn VPOTUS Climate Change 1948- Al Gore* Shukra -Urisha-7 = food as a way of sustaining contractual promises. Heavy eating becomes the medication for imbalanced relationships [6th-from-Chandra]

In the nativity of a sibling, sodarya-karaka Shukra residing in 6th-from-Chandra may suggest a repeating conflicted pattern of the relationship between various expressions of sisters [such as female cousins, classmates or coworkers] and the native. Shukra's scope may include the mother's sisters and father's sisters potentially although more often mother's siblings are the emotionally talkative, communicative cohort evangelical instructional team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra Father's siblings are 3rd-from-Surya.

However, all implications may shift away from physical-social sisters and toward pleasures especially pleasure-drugs such as alcohol and narcotics.

  • Steppenwolf 1877-1962 anti-Nazi Hermann Hesse a brilliant and productive novelist-essayist, also suffered from lifelong [and in his own opinion incurable] alcoholism

Sisters[s] and other Shukra-significators may be afflicted by emotionally inharmonious or "setback" type of decisions. The situation is often characterized by one' [conscious or unconscious] determination to help the sister [6, ministry of service] .

There is no immediate implication of immorality; in fact it may be a pure charitable instinct; perhaps it is simply pre-incarnationally planned. Yet, it is a truth that the sister-figure may provide a significant handicap [6] in one' life. The sister-figures [or the drugs] may drain the energy from one's emotional environment [12th-from-7th-from-Chandra] .

Typically, the sister-figure is weaker and needier than expected [6 = disappointed expectations] , and the medical implications of 6th-from add to the character of the ministry. The brother may have some variety of disease [according to the disposition of Kuja] and is often a disagreeable person with a special dislike of the native.

The sister-figures may replay her or their awkward shad-ashtaka 6/8 angle relationship to their parents [Chandra] particularly the conflicted imbalance to the mother [Chandra].

More emotionally comfortable outcomes may be expected if the sister-figure is a professional physician or medical worker, social worker, military officer, or other career in ministries of service. However, the addictions signification is improved only in the sense that access to the misused substance is facilitated.


In the nativity of a husband, kalatra-karaka Shukra in 6th-from-Chandra or Shukra in 6th-from-Lagna may indicate that one cherishes enjoyment of accusation and argument which will eventually erode the trust of marriage.

Both husband and wife are implicated. one might never be emotionally settled into any marriage, no matter how many repeats, although the first marriage is the most difficult emotionally.

  • For a husband, his mother [Chandra] does not enjoy the company of one' first wife [Shukra].

  • One may be emotionally attracted to women who are interested in medicine or human services ministry, but who are also argumentative in contractual relationships such as business partnership or marriage.

The wife is prone to conflict and contentiousness. Her nativity may feature a conspicuous Kuja Dosha. However, the male native also enjoys a good argument with agents of the 6th-from-Chandra. It is an aesthetic taste for him too; the plaint of the victim is familiar to him. Typically, the agents of 6th-from-Chandra and the revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra pose the greatest emotional growth-challenges in life.

The strongest circumstance of emotional conflict -- and sympathy for the underdog -- is produced via 6th-from-Chandra-Mesha = Kanya.

  • POTUS-29 Teapot Dome 1865-1923 Warren G. Harding = [nīcha] Shukra-yuti-Rahu in the 6th-from-Chandra [3] . WGH had numerous lovers with whom he constantly betrayed his wife Florence. She was a divorcee [nīcha] Shukra] and powerfully ambitious woman [Shukra-yuti-Rahu] . She hated his infidelity but she loved the politics. WGH was falsely accused [Kanya] of having African ancestry, which in 19th century Euro-Ohio was heavily stigmatized. WGH's life was seemingly one continuous shaming-scandal. Yet reinforced by Flossie, WGH sensitivity to injustice convinced his to support the 19th amendment to the USA Constitution which granted women the right to vote. Although he died before it passed in 1924, he was also a staunch supporter of Native Americans' right to vote.

The marriage may suffer from some amount of petty disagreement and bickering.

The best cure for enjoyment of conflict = a medical or social work career for the wife such as nursing, social work, or volunteer charitable efforts on behalf of the less fortunate.

If the husband is a physician, he may work with sexually transmitted diseases, women who are sickened or abused by loss of balance in their relationships. Then the marriage bickering can be discharged to much better purpose and harmony can reign.


For France-Emperor 1769-1831 Wars Napoleon Bonaparte , the agency of animosity and accusations 6th-from-Chandra =[Shukra-yuti-Ketu]

  • Napoleon's unfaithful [Ketu + Shukra] yet, articulate [Mithuna] affections for Josephine are well documented in his existing love-letters to her. Yet, Josephine was unable to conceive an heir. This breakdown-of-contract likely caused feelings of severe emotional distress and disappointment.

  • The records indicate tha t Napoleon felt no personal attraction * akarshana * to his second wife, Maria-Louisa Hapsburg. NB publicly stated that he had been forced to "marry a womb" . Josephine granted the legally reqired divorce without resistance [Shukra-yuti-Ketu].

  • Budha ruler of Shukra also activates 6th-from-Chandra = emotional distress. Due to Ketu-7, also emotional disorientation. Shani = dhanapati-2 = second marriage. Shani activates navamsha-7 also.

  • Due to Shukra-yuti-Ketu in Budha-ruled Mithuna 6th-from-Makara-Chandra, during periods of Budha, Napoleon would have experienced considerable emotional distress through the agencies of contractual marriage, women, and legal justice [7]. Throughout his incarnation, political alliances, personal partnerships, and women in general were all ultimately abandonment scenarios, due to Ketu-7 + yuvati-pati Budha-8.


in a husbandly nativity

Shukra in 6th-from-Chandra = 6th-from characteristics in the emotional relationship to the wife[s] . The husbandly-companion may attract a more Budha-conversational, sibling-type wife.

In the nativity of one playing the husband-role, Shukra in 6th-from-Chandra indicates that the wifely-companion is not treated with equality and fairness. Imbalances in the emotional equity may encourage substance or behavioral self-medication.

For the husband, the wife is not one's equal. Disagreement, divorce, or illness of the spouse; a general prognosis of unhappiness in the marriage + unbalanced mouth = alcohol-sweets. Affection for servants and the lower gana.

  • Rus-Pres 1952- First Person Vladimir Putin [Budha-yuti-Shukra] [7, relationships, partners, arrangements]

  • Ave Maria 1935-2007 tenor Luciano Pavarotti [Shukra-Simha-10]

  • France-Emperor 1769-1821 Wars Napoleon Bonaparte * Mithunaya [Shukra-yuti-Ketu-7] in 6th-from-Chandra. Josephine's family was in serious debt after the financial collapse of their Caribbean sugar operations. Always concerned for the welfare of his gana-troops.

  • Waste Land 1888-1965 publisher T.S. Eliot = first wife working governess of students in Cambridge, younger [Shukra + Budha] , beset by illness. "Wasteland" poetry of the gana-troops lowest foot-soldiers in WW-1 trenches.

  • My Sweet Lord 1943-2001 Beatle George Harrison = striving to balance the unfair conditions of life for the least fortunate, most polluted e.g. Concert for Bangladesh; also the attempt to sweeten life's bitterness via substance addictions [Meena-Shukra-4]

  • King of Pop 1958-2009 Thriller Michael J. Jackson - unhappy in unequal marriages, but as a King of the Commoners MJJ was much beloved. Substance self-medication [Aśleṣa-Shukra]

  • USA-Sen-Tenn VPOTUS Climate Change 1948- Al Gore emotionally conflicted and intellectually unequal partnership, sustained by mutually medicating pleasures, especially food-and-drink

  • Louisiana-Gov 1893-1935 Kingfish Huey Kingfish Long = great advocate for the poorest; not averse to bribes

Emotional imbalances and injustices in marriage, health, and finance [6] are particularly acute when 6th-from-Chandra = Shukra-Kanya [nīcha]

  • POTUS-29 Teapot Dome 1865-1923 Warren G. Harding * [nīcha] Shukra-yuti-Rahu in 6th-from-Chandra = Kanya-3. Harding's wife Flossie was grudgingly tolerant of his ongoing and diverse extramarital affairs, as a sibling would be [Shukra influenced by Budha] . Indeed, her salient contributions to WGH political career = newspaper arguments that supported his policies ++ covering up his illicit activities. Nevertheless, when WGH was discovered with a very young women in a closet of the Whitehouse Oval Office, it is said that an out-of-control Flossie began screaming and banging on the closet door.

  • POTUS-42 My Life 1946- Bill Clinton [Kuja-yuti-Shukra] [nīcha] = history of relationships with working ladies; sex addictions. There must be something about the Oval Office.


Ailments of the Mother [6th-from-Chandra]

Shani occupies 6th-from-Chandra

Public Figure Examples


***

Servant-Leader

Beholden to responsible care of the victim class [6]

Until Shani matures at age 36 , Vimshottari bhukti of Shani may be particularly demanding emotionally. Professor Shani specializes in chronic problems.

MOTHER

One's mother is likely to demonstrate a lifetime characterized by chronic homework-problems and until one passes Shani's age of maturity one's own emotional sensibility is much influenced by a pattern of chronic structurally intractable situations while require constant maintenance.

EXHAUSTION from OVERWORK

One has a burden of duties, responsibilities, obligations, and social ordering mandates in response to those who suffer the underclass narrative of chronic poverty, disease, exploitation, slavery, addiction, toxicity, mistreatment, and accusation.

One may experience conflict [6] between accomplishment of public duties [Shani] versus private emotional satisfaction [Chandra].

Often the mother [Chandra] was consumed by physically demanding or socially responsible work, leaving little extra time to devote to the unconditional attention toward the child. As a result, the child may have been raised by servants.

  • Institutes 1509-1564 theology John Calvin endured the death of his mother when he was still a boy [likely about age 10] . His lifetime featured chronic illnesses and persistent animosity from the social order, as indicated not only by Shani-Kanya in 6th-from-Chandra.

Periods of Shani can present emotional adversaries.

* mulatrikona Shani-Kumbha - Shani in bhava-2 ++ Shani occupies and activates 6th-from-Chandra.

  • Harry Potter 1965- magical-fiction J.K. Rowling At onset of Shani-Shani svabhukti , JKR became embroiled in an international outrage over her stated opinion [2] on matters of transgender rights [Shani resists entitlements] . JRK's expository essay explained the principles underlying her claims [Shani-2 lawful speech] and its systematic composition was considered exemplary in form [formal systematic Shani mulatrikona]. Nevertheless, public sentiment [Chandra] was upset at this disclosure [Chandra in disclosing 8th-from-Shani] . Many of her fans were distressed and some were deeply insulted [6] .

The conflict can be resolved by locating a core belief that either private needs or public success must win -- and whichever loses must be annihilated [8] .

Shani activates or occupies the [6th-from-Chandra] can become a workaholic servant-leader who may be unable to accomplish much due to the degree of emotional exhaustion.

Shani lagnesha

  • POTUS-10 Annex Texas 1790-1862 John Tyler * Shani lagnesha rules Makara indriya-lagna = 6th-from-Chandra-SImha-8. Tyler was sick throughout his 72 years of life. He suffered debilitating chronic dysentery as a lifelong stress reaction. Suffering anxiety and irritability, TJ held a long series of low-performing public governance roles, several of which he abandoned in mid-term due to psycho-emotional conflict. After the sudden death of POTUS-09 Tecumseh 1773-1841 William Henry Harrison, Tyler's administration accomplished almost nothing in four years due to infighting about slavery. In the public memory he is known as a failed POTUS.

Work may become an emotionally exhausting addiction.

  • POTUS-28 The State 1856-1924 Woodrow Wilson * Karmesha Shani in Bhava-3 * was told regularly and with increasing urgency to slow down and stop over-working. However, wIlson continued to work day-and-night, developing a case of what would be modernly called highly dysfunctional workaholism . He did socialize, but his socializing was politically expedient thus not relaxing. In Sep-1919 the warnings of his physicians materialized: WW suffered a severe stroke followed by long, debilitating paralysis [Shani-3] from which he never fully recovered. WW died shortly after completing his presidential term of office.

emotionally imposed obligation to serve [6] the impoverished, war-torn, polluted, addicted, ailing, disenfranchised, and conflicted; imbalanced, distrustful, unwanted, accusing, and exploited

  • France-Pres 1890-1970 Mémoires de Guerre Charles de Gaulle [Shani-Simbha 11, economic systems] intakes drishti of [uchcha-Kuja-4, homeland defense] During WW-2 in Europe, CdG rigidly insisted no compromise toward France's sovereignty [Simha] . CdG denounced the Vichy government as illegal. He asserted that the French nation would have freedom [Simha ideals]. CdG's behavior was unyielding [Shani] other-blaming, self-righteous [Simha]. He asserted -- what seemed during occupation as -- a preposterous political claim of inherent entitlements of the French people. [Simha entitlements]

  • Yet typical of Strict Shani Resistance, CdG's dogmatic rigidity endured and sovereignty was indeed restored. Nevertheless, CdG's own people tired of his solipsistic stiffness. He faced resistance to his governance authority due to Shani-Simbha-11. CdG had pre-incarnationally planned to offer a lifetime of ministry to ungrateful, arrogant, preening, selfish people [a Simha society]. Nevertheless, it was wearing, and he felt contempt toward those whom he served.

Following in the parents' footsteps, one soothes the inner argument through the all-consuming discipline of work. While this may be good for the beneficiaries of the ministry of service, it is hard on the native and often impossibly hard on the spouse who is seeking one's emotional attention.

Service ministry to the exploited, or personal servitude in one's own duties, either by their presence or by their absence, are the primary instructional agents in the [akashic memory patterning] struggle to transform emotional ignorance into emotional wisdom.

As a method of dealing with the problematics of life Shani goes to work. One may develop traits of workaholism , and refuse to discuss items of conflict. Shani prefers denial, and Shani resists change. That usually means a serious, reliable personality with very little willingness to use emotional methods to resolve problems. Rather, one prefers time-tested material means.

One Typically, accepts the pernicious realities [Shani] of war-sickness-debt-servitude as material facts of human life, and tolerates an ongoing state of misery with maturity, stamina and persistence.

For wives whose nativity may indicate a second lifepartnership , Shani in 6th-from-Chandra or Shani in 6th-from-lagna = a second husbandly-companion who is much prone to imbalance in his own mineral-body as well as prone to scarcity or fear-based disagreement with the wife.

  1. Ironically this situation is much easier to live with, due to the general rule-of-thumb that *"bad planet in bad house gives good result". Unlike Guru in a 6-8-12 angle, Shani in a 6-8-12 angle is not trying to be cheerful. Shani is bitter, dry, fearful, and cold. Shani can bring material poverty via scarcity thinking, harsh survivalist realism, age and its debilitation, and either a great respect for statutory law or the punishment which comes from disregarding it.

  2. Depending on Shani's disposition, the second husband may have the illnesses of age and dryness, ailments of the bones and sinew, be too attached to work and poverty, or otherwise somber and serious. For the wife these characteristics are a source of unhappiness in the marriage; However, shani in 6 tends toward staunch acceptance of the conflict as a structural reality of human nature -- rather than any attempt to alleviate it.

Divorce is not predicted as one is inclined to simply live with the disappointment rather than challenge it.

  • Parivartamsha of Chandra-to-Shani eliminates unmanageable conflict . There is friction, but it can be handled. Nevertheless, POTUS-pair-38 Betty Bloomer Ford [Jyeṣṭha ] had significant public political disagreements with her second husband = 8th-from-Guru = Mula-Rahu-2. She supported women's reproductive and economic rights. By contrast, the social policies of her husband Gerald R. Ford were conventionally rigid, favoring the rights of men as primary household earners.

in a wifely nativity: Shani in 6th-from-Chandra = 6th-from characteristics in the emotional relationship to the second husband.

The partner is not one's equal. Budha and 6th-from energy = better relationship with Shani. The second husband may be a physician, military professional, seasoned diplomat, or another educated service minister trained to handle a steady stream of social conflict, debt, or disease. Yet despite marriage facing some uncooperative resistance [Shani in 12th-from-7th-from-Chandra] nevertheless arguments in favor of divorce are suppressed [Shani-6 stops movement of argument, imposes chronic imbalance] in favor of preserving public reputation [Shani]. Divorce may be long delayed.

Rahu occupies 6th-from Chandra


***

[6th-from-Chandra] is a very powerful transformative position for Professor Rahu

  • due to Rahu's capability to utilized environments of disagreement, betrayal, and conflict for emotionally driven self-promotion.
  • Ambitious Rahu seeks privilege via mimicking and insinuation.
  • the misery and conflict of the handicapped 6th amsha is a superb location for His antics.

Rahu approaches the stress of life's problematics via a wildly ambitious leap to the higher ranks of recognition and privilege - using those very problematics as the platform for launch of the career.

Risk-rewarding Rahu is often able quite successfully to exploit the exploiters via manipulation, seduction, and a mesmerizing emotional attraction that appears like a dancing, swaying snake.

Rahu the Opportunist in 6th-angle is generally successful in material ambitions due to ability to utilize the problematic situation for personal advantage. Particularly empowered when either Chandra-lagna or indriya-lagna = a nakshatra of Rahu.

  • Mughal Emperor 1592-1666 Shah Jahan [Shani-yuti-Rahu] exploiting opportunity for military expansion [Rahu-6] served his regime fairly well until Rahu met the inevitable fall, and his empire nearly bankrupted. His sons declared him incompetent to rule, and he was imprisoned in a tower of his own design. Shani putra-pati.

  • Italy-Dictator 1883-1945 Fascist Benito Mussolini = Rahu in 6th-from his Shani + Kuja + Chandra cluster in maraka-7. BM's violent death by enemies who blamed him and hated him. Accused [6] of personal ambition causing the government [Shani] collapse = Shani-Rahu bhukti while gochara Shani and gochara Rahu both transited Arudra a nakshatra of Rahu = 2nd from Chandra lagna.


  • POTUS-32 Fireside Chats 1882-1945 Franklin D. Roosevelt = Rahu ruled by Kuja-yuti-Chandra in Mithunaya-8. FDR took a bold communications-driven [Mithunaya ] approach to combating widespread poverty, illness, and crime [6] during the Depression. He heavily utilized the new media of his time especially radio, to broadcast inspiring and trust-building messages most of which he wrote himself.. Both he and Eleanor wrote constantly for newspapers and employed a staff of secretaries to manage their literary correspondence. However, due to the passion and intensity of their communication with the public, this information delivery campaign was bitterly criticized [6th] by jealous competitors [Kuja].


A passion for politics, threatened by alcoholism and the looming crisis of Civil War

  • POTUS-17 Reconstruction 1808-1875 Andrew Johnson [Rahu in bhava-5] occupies 6th-from-Chandra, A high-functioning alcoholic AJ's Rahu-5 ruled by vidya-pati Shukra-8 made him fiercely ambitious for political success. His career was built upon seeking compromises [Shukra] with the slavery -supporting [6th] Confederacy. His political goal was to negotiate with his slave-owning constituency to convince them to remain within the constitutional union. AJ's taste for a Tennessee Bourbon, while known, was rarely a public disgrace due to disciplined Shani-6 - although a notable exception was Abraham Lincoln's inauguration, when AJ was slurring and teetering at the podium. His Shukra-8 provided a Vimala Yoga and his Shani-6 gave a Harsha Yoga, which allowed Andy to drink in private.

Financial crisis threatening poverty.

  • POTUS-32 Fireside Chats 1882-1945 Franklin D. Roosevelt * Rahu-1 Vṛścika in 6th-from-Chandra. FDR was voted into office by a poverty-fearing public during the massive financial crisis of the USA Great Depression. FDR developed what his enemies saw as opportunistic and illegal [6] social policies and programs. Yet FDR's supporters saw these same programs as as timely breaking of social taboo against government direct intervention in the householder's terrain, creating a life-saving safety net for the starving and homeless

Crippling animosities breed Revolutions within, revolutions without

  • POTUS-02 Thoughts on Government 1735-1826 John Adams [Kuja-yuti-Rahu--2] JA met the challenge of one large external Revolutionary War and constantly brewing inter-cohort dissent. His political adversaries including Thomas Jefferson threatened to topple the fragile government that Adams helped to establish.

  • Calif-Gov 1938- Moonbeam Jerry Brown tackled the financial crises of the State of California and the poverty culture of the City of Oakland with risky but exciting political methods. [5]


Exotic or unexpected illness or injury for the spouse.

Sudden and dramatic emotional changes causes by eruption of acquisitive or possessive desires in one's own enemies or members of the social underclass .

Wants [Chandra] to protect the most vulnerable.

Often feels emotionally a strange affinity with socially marginalized or outcast populations: the dark-oily-smoky [Rahu] the sexually taboo-deviant [Rahu] victims of sexually transmitted diseases [Professor Rahu teaching in classroom-6] those impoverished by addictions and abusive relationships [6] and players in illicit trades such as prostitution, extortion, and illegal drugs [Professor Rahu teaching in classroom-6] .

  • Cleopatra 1932-2011 AIDS activist Elizabeth Taylor = career philanthropist and advocate; preferred gay and black [Rahu] designers, servants, managers throughout her career. [Rahu + uchcha-Shukra].

  • Ring of Fire 1932-2003 rockabilly Johnny Cash [Shukra-Meena] [Shukra-10] [uchcha-Shukra-yuti-Rahu] advocacy for victims of USA prison system; also lifelong supporter of children's orphanages

  • Italy-Dictator 1883-1945 Fascist Benito Mussolini = affinity for the dispossessed, women, losers in the culture wars of Italy [falling victim to Rahu's ambitions himself, he also became a loser]

Sadly, Rahu in 6th-from-Chandra may be a significator of bodily pain due to the deep psychic conflict between one's need for personal safety and comfort of belongingness in one's own social station [Chandra] vs the exhausting effect of serving those below one's own rank whose needs have no limit [Professor Rahu teaching in classroom-6] .

  • Cleopatra 1932-2011 AIDS activist Elizabeth Taylor Despite her extraordinary dramatic talent and facial beauty, due to lagnesha-rogesha Shukra-super-amplified by Rahu-6, ERT endured a severe struggle with chronic spinal scoliosis + substance addiction, including alcoholism.

  • A working child-star since age 8, ERT's earnings [11] continuously increased. Her revenues ; morphed from cinema into a luxury-goods business [uchcha-Shukra-yuti-Rahu] ERT's ultimate role was director of an extraordinary philanthropy ; foundation [Meena] which drew funds from her many well-heeled, artistic, visionary ; friends [11]. [Aśleṣa-2] [Guru-3 mutual drishti Rahu-11]

During Rahu periods especially Chandra-Rahu

  • disruptive desires that emerge as illnesses, addictions, enemies, adversarial relationships, servitude and indebtedness become the unlikely agents of personal and social disruption.

  • potential for Desire-driven relationships with servants, animals, outsiders, poisons or polluted substances, covered by a pretense of animosity toward that which one wishes to possess.

  • Professor Rahu teaching in classroom-6 may mask a fraudulent warrior who may wish to disrupt a culture of poverty and exploitation on a public level while feeding upon manipulative, exploitive relationships on a personal level

Risky approach toward marital relationships due to Raghu's "whatever it takes "approach toward elevation to higher levels of recognition and privilege. Not a karaka for divorce per se but rather an indication that risk-rewarding Rahu's cravings for higher entitlement may manifest in trust-breaking for Rahu's expedient purposes.

  • Cleopatra 1932-2011 AIDS activist Elizabeth Taylor seductress promiscuous mystique

  • Ring of Fire 1932-2003 rockabilly Johnny Cash [Shukra-Meena] [Shukra-10] [uchcha-Shukra-yuti-Rahu] in 6th-from-Chandra. Criminal mystique, fascinating extramarital drama Also, diabetes.

  • POTUS-32 Fireside Chats 1882-1945 Franklin D. Roosevelt risk-seeking Rahu-1 produces les affairs du coeur, and a camouflaged sickness. During Shani-Budha bhukti [Budha randresha] FDR was paralyzed by a mysterious [8] muscle-paralyzing disease. During Budha-Budha svabhukti he accepted an unwanted second term as POTUS-32 in order to serve the growing horde of victims of the Great Depression. During Budha-Rahu, FDR experienced dematerialization in a state of considerable pain and exhaustion, in the company of his long-time extramarital love, much to the chagrin of his estranged wife.

While often accompanied with some degree of marital conflict Professor Rahu teaching in classroom-6 also provides a powerful ambition toward service ministry to the extremely poor, extremely marginalized, extremely stigmatized populations as well as ability to utilize conflict and crime as platform for personal ascendance.

When the assets are available via Shukra, the placement of Rahu 6th-from-Chandra or Rahu 6th from lagna can mark a great philanthropist.

KETU occupies 6th-from Chandra


***

Enemies are present in a scattered fashion when Ketu occupies 6th-from-Chandra. One is barely conscious of them.

Tends to ignore adversarial signals. Dispersal and ineffectiveness of enemies is corrected if Ketu is yuti another graha. Diseases may occur, but are often ignored.

Often a repeating pattern of surrender to unwinnable wars.

Steppenwolf 1877-1962 anti-Nazi Hermann Hesse . The early part of HH's Ketu Mahadasha [age 39.7-46.7] was particularly dissociative and disconnective in regard to the unsustainable family bonds that plagued his life [Ketu in classroom-2] [rhythmic Magha-4]

  • 1918 [HKH age 41] mental health dissociation, treated by Carl Jung - Ketu-Shukra bhukti* Shukra rules 3rd-from-Chandra conversations

  • 1919-1920 [HKH age 44] divorce-1 causes HKH to abandon his three sons. The children are flung into homes of relatives.

    * Ketu-Rahu bhukti [Rahu in bhava-8] sudden upheaval

Ketu occipes the emotionally adversarial [6th-from-Chandra]. Tendency to surrender, walk-out, abandon in preference to confronting or directly accusing an adversary. Often seems to have a / teflon coating / to which complaints, lawsuits, attacks simply cannot stick.

  • Cogito-Ergo-Sum 1596-1650 logic Rene Descartes suffered digestive and lung ailments [Kanya-Ketu in 6th-from-Chandra] throughout life, and finally succumbed to pneumonia age 53

  • El Castilo Interior 1515-1582 St. Teresa de Avila endured a lifetime of illness. Yet from her eternal spiritual life perspective, she considered temporary physical pain to be the normal and natural consequence of the temporary physical body. Although she referenced the constant sickness and agonizing pain in her journals, Teresa soldiered on regardless of symptoms. She died after a reasonably long life [for a woman, and for the era] at age 67 [Ketu-Kumbha-6]

Enemies, diseases, financial dissolution of Mother and her estate

  • Secret Doctrine 1831-1891 Theosophy Helena Hahn Blavatsky = Ketu in 6th-from Chandra-yuti-Shukra [nīcha] indicating enemies of her mother and sister. HPB complained of having lost inheritance from her mother's aristocratic estate, but adversaries had pilfered the payments and this also hurt her younger sister. Yelena did receive small payments due to graha in bhava-8, but much less than expected and much less frequently.

Disinterest in dramatizing complaints. General disengagement from accusations of infidelity, broken promises, exploitation, mistreatment, mistrust

  • POTUS-pair-34 Military Families 1896-1979 Mamie Doud Eisenhower * During the final years of WW-2, DDE maintained a three-year no-contact marital absence, while he was stationed in England. Mamie suffered from continuous Washington D.C. gossip about her husband's affair with a female military Jeep driver. Until the day of her decease, Mamie neither supported nor denied these allegations [Ketu]. Ketu's ruler Chandra-6 occupies 8th-from-Chandra, adding to the know-nothing style of managing emotional conflict.

May disregard the implications of 6-environments such as jail, accusations, medical clinic, military, servitude

  • India-PM 1917-1984 Martial Law Indira Gandhi [Ketu in governing Arudra-2] Like many participants in the non-violent push to remove colonial rule, ING was jailed multiple times during the Indian Independence Movement. Her approach toward incarceration was nonchalant [Ketu]. She used the rude inconvenience and temporary invisibility as a time to think and converse with other activists. Unlike some compatriots, ING suffered no permanent harm from being jailed.

Benefits the mental composure. Yet, if Ketu's lord the rogesha is powerful, the enemies [internal or external] can be active even while one is dismissing them.

  • El Castilo Interior 1515-1582 St. Teresa de Avila was the target of edicts against her preaching, threatened shut-down of her chain of reform-rule monasteries, and personal threats against her life. however, she was barely influenced by these acts of animosity because she was so intently focused upon her spiritual path. Her lifestyle involved so much purposeful hardship [shoelessness "discalced" , fasting, dangerous travel] that whatever harm her enemies might foist upon her, she expected to be able to disperse or dissolve it [Ketu] with prayer.

  • India-PM 1944-1991 Rajivaratna Gandhi , with a confident cluster of Simha graha in the fortunate dharmasthana-9, no doubt feeling [Chandra-Simha] that he had more important things to do than worry about the unknown, typically disregarded [Ketu] the presence of enemies. However, with a powerful Mangala drishti upon his indriya-lagna, a violently motivated enemy attack caused his untimely death.


Addictive patterns

Ailments of the Mother [6th-from-Chandra]

  • India-PM 1917-1984 Martial Law Indira Gandhi [Ketu in governing Arudra-2] Mom suffered from lung problems and died of tuberculosis at mother's age 36 and daughter's age 18. Their Rahu-Ketu axes were the same. creating the synchrony. Ketu-Mithunaya in 6th-from-Chandra-Makara suggests lung ailment for mother [Mithunaya lungs]

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14th Dalai Lama 1935- Policy of Kindness Tenzing Gyatso

Kindness, Clarity, and Insight 25th Anniversary Edition

edited and translated by Jeffrey Hopkins, co-edited by Elizabeth Napper


"The foundation of the altruistic mind of enlightenment is a good heart, a good mind, at all times. All of us can benefit from cultivating this; we should not get angry, fight, backbite, and so forth.

When people engage in such activities, they do so for the sake of personal concerns but actually are only harming themselves. Therefore, all of us need to do whatever we can to cultivate a good mind, a good heart. I am not just explaining this; I, too, am doing as much as I can to practice it. Everyone needs to do whatever is possible, for as much as we can practice this, so much will it help.

If you engage in such practices and gain experience of them, your attitudes and way of viewing other people will change; then when a problem--which you have encountered before--arises, you will not respond with the same excitement as previously, will not generate the same negative attitudes.

This change is not from something external, is not a matter of getting a new nose or a new hairstyle, but takes place within the mind. Some people can withstand problems whereas others cannot; the difference is one of internal attitude.

The change from putting these teachings into practice comes slowly. After some time, we may encounter those who tell us we have changed; this is a good sign that the practices have been effective."

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Medicinal Plants * Artemisia Vulgaris * Maachapatri

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