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Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala Ruled by witnessing Ketu
Banyan Tree = sacred to Makha Nakshatra
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AUM kem ketave namah OM shram shreem shroum sah ketave namah AUM som somaya namah
Professor Chandra चन्द्र candra = brightener, shiner सोम so-ma = moon, soma-sacrifice सुम su-ma = moon, atmosphere ठ tha = disk of moon ऋक्षराज् ṛkṣa-rāj = lord of the constellations निशाकर niśā-kara = night-creator occupies माघ māgha Pitriya Swirling Fires, sparkling Gifts comforted by dramatic, wandering observance protectors of fire ceremony emotional patterning delivered into the Earth consciousness grid conferred by the races of Regulus
GuanShiYin and her Tiger, scroll circa 1400 |
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Nakshatra Trine of
Collapsing Ketu = the witness,
observer,
detached,
disengaged,
dissociated,
displaced,
disoriented,
disregard of edges and limits,
abandonment,
sacrifice
Ketu-ruled Chandra = emotionally dispersed, detached, and scattered to the edge of their energy field See also: Chandra in a nakshatra of Ketu |
Each of the Ketu-ruled nakshatra of Chandra = emotionally compatible with the other impermanent, surrendering, wandering, Ketu-ruled Observers
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Magha Nakshatra
[00:00 until 03:19 Simha] [inventive-pioneering Magha-1] [navamsha Chandra-Mesha] intuitively sensitive pursuing competitive champion
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[03:20 until 06:39 Simha] [financial-musical Magha-2] [navamsha Chandra-Urisha-uchcha] intuitively sensitive preservation of capitalizing hoards, lineage values, heritage memories, traditional knowledge
[06:40 until 09:59 Chandra in Magha] [teamworking-talkative Magha-3] [navamsha Chandra in Mithuna] intuitively sensitive commercial communications
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[10:00 until 13:20 Chandra in Magha] [environmentalist rhythmic Magha-4] [Navamsha Karkata Chandra ] intuitively sensitive defensive protective caretaking
unsorted
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may be politically "tone deaf" due to disregard for entitled gamesmanship
Ketu-conscious-contentment Ketu-ruled Magha-Chandra is spiritualized [Ketu] by a pulsing sensitivity to impermanence. Ancient patristic patronage * Regulus Observer of Ritual Fires = Appeal to Ideals No limits [Ketu] to political or creative empowerment. Autocratic. Does what they want, when they want with whom and for reasons which suit their eccentric genius. Disinterested in politics. Magha is quietly regal, but not disrespectful. Chandra-Magha is rarely swayed by the great collective of the common people. Although the manager-handlers may try to develop an egalitarian profile, chandra-Magha is a [Surya-Ketu location] with little concern for Shani's masses-and-classes. Often prefers research or priestly roles, but can be persuaded to hold political office for brief periods en-route to their true academic or temple-dwelling goal. Disdain for political mobs, popularity contests, proletarian frenzy - but willing to rule if called upon.
May go in and out of political roles at the will of the background power-mongers EXAMPLE Iran-Pres 1956- traffic engineer Mahmoud Ahmadinejad [inventive-pioneering Magha -1] [Magha-Somana-yuti-Guru-Aryaman]
In high-profile roles, may behave somewhat unconventionally or be perceived as a harmless eccentric [Ketu]
Chandra-Magha = Great, regal, sacrificial, idealistic, and eccentric
Coronation of the Virgin, by Gentile de Fabriano, c. 1420 Surya and Ketu are highly incompatible partners. Magha is an awkward location for the Moon. On the one hand, the native has a nearly unshakable sense of central privilege.
Yet Ketu dissolves the usual territorial campaigns of Egoic-Mind , lessening the broader enjoyment of one's brilliant talents. Ironically the native is a bit of a bystander in one's own theatrical production. It is not possible to be blinded by the glamour, to take oneself too seriously, or indeed to accept much responsibility for others. Magha is flamboyant but oddly detached. The lights are bright, the costumes are elegant, the audience is paying attention - but somehow it is unsatisfying [Ketu]. The native lives through all external glory feeling an internal state of disenchantment - emptiness - even potentially despairr. Magha-Chandra channels a creative, confident[Surya] but highly eccentric[Ketu] style. Magha = Fire Magic One may channel divine imagery via emotional appeal to political and creative ideals [Surya]. Often the favorite child of a much loved parent, Yet, adrift from that parent. The mother in particular has suffered some sort of Ketu-disconnect with the world. Highly independent in action with strong sense of specialness coupled oddly with profound disengagement from the world. Self finds self to be unique, extraordinary, and sometimes delightful. Unfettered by the laws of public morality. Romantic, poetic, dramatic. But also restless, drifting emotionally, unconnected (even when married) and so unsatisfied. Emotional distancing Like all the Ketu-ruled Chandra nakshatra, magha often longs for the company of one unattainable, distant, or uncaring. Tendency toward unrequited love relationships, or very odd unions with partners from a socially different world.
Feminine Nativities Only = Ketu-ruled Moon
Affinity for celebrity lifestyle and politics. Enjoys political drama. Yet feels disdain for step-wise attainments in academics or the professional disciplines of literature and theatre. Does not wish to put developmental effort into maintaining one's felt-natural central position. Simply asserts the entitlement to be in the center.
Not emotionally engaged in developing a professional identity, but often found working in politics, entertainment - especially gaming - and celebrity sports industries. Gambler. May feel entitled to live elegantly on the proceeds of others' earnings. Can be a dandy or leech.
Apathetic not sympathetic Is not much concerned emotionally with one's effect upon the lives of others. Often delivers a dramatic performance - often compelling - via channeling the Pitri intelligence. However is usually not interested in role-modeling or representing causes or other expressions of social responsibility. Just needs to be in the Light, at the Center, absorbing attention.
Style - Fashion - Glamour (Ketu version) Naturally suited to environments featuring entertainments and amusements, celebrity venues, royal couri Yet, has disdain for all of these. Dressed down [Ketu] but highly stylized appearance. Something eccentrically attractive and distinctive about this native. Remarkable eyes [Surya] due to the priestly lineage."Priest Type" .
Numerous personal peccadilloes Yet, these are a source of public interest and not disruptive to the native 's acceptability. Ketu is unconcerned with public acceptance. Magha can sometimes flaunt public standards and still be applauded. Father-figure. Needs [Chandra] to obtain patron, paternal or kingly status. In a husbandly nativity Typically, an emotionally strong but physically distant (often telepathic) relationship to a prominent master who is not one's bio-father but rather a Magus.
in a wifely nativity, if Professor Surya is strongly placed, father may be a very strong actual influence in politics and drama Yet, the father may be unseen [Ketu] functioning as a background figure to the public, whose communications may take on a telepathic form.
A woman with Magha-Chandra may feel the presence of the Pitri so strongly that she is perhaps more comfortable in the role of father than in the traditional mothering roles. Often attached to a father-figure pitri or patron, who may take the role of a professor or guru; yet this figure is somewhat ineffable, emotionally unavailable, unattainable, or standoffishr.
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Prenatal maternal narrative of Ketu and Born intoKetu Mahadasha | Detached and apathetic Ketu is naturally adversarial to the attached and sympathetic Moon.
The mother may have been feeling ambivalent [Ketu] about her pregnancy with this child,
or simply distracted by conditions of separation or loss in her own life.
Perhaps her own mother was dying or there was some other abandonment script playing for the Mom.
Whether male or female, the Child will be distinguished throughout life by an emotional Magha father-priest behavior, in which one bonds to another person but not completely. It may be easily to bond to one's own child in adulthood and less easy to bond with an equal spouse. Despite external brilliance, one is implicitly aware of imminent separation from the emotional root . There is considerable self-celebration of royal entitlements [Surya] but little overt recognition of any element of emotional need or lasting attachment beyond need of an audience for one's fiery, kingly presence. This is the interior psychic replay of the Ketu narrative which repeats the saga of the myth of Rahu-Ketu. In the myth, Ketu knows that Rahu will misbehave and Therefore, acertain beheading or detachment from the directing intelligence of the being is inevitable and further it is imminent. This personality may become successful in outer material undertakings due to other planetary support, but inside emotionally one is forever detached from deeper expectations of conjoinment or continuity. (Should Ketu be yuti with Chandra in the nativity, the depth of detachment is very profound.) Spiritual director of this section of the path
Trauma pattern
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Navamsha Somana occupies D-9 Magha psychic mirroring function of intimate relationships
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In order to mirror one's own subconscious emotional patterns, one attracts a core partner who expresses the regal but withdrawn Magha behavior. |
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