AUM ram ravahe namah AUM som somaya namah
Professor Chandra चन्द्र candra = brightener, shiner सोम so-ma = moon, soma-sacrifice सुम su-ma = moon, atmosphere ठ tha = disk of moon ऋक्षराज् ṛkṣa-rāj = lord of the constellations निशाकर niśā-kara = night-creator resides in शातभिष śātabhiṣa Sad-ach-biya Shata-Viśākha Satabishaj वारुणी Vāruṇī Varuna-deva Padmanabha Neolamarkia cadamba = Anthocephalus cadamba sacred tree for Sadachbia nakshatra |
Varuna riding the Makara = Guardian of the Structures and Systems of the Worlds attribution unknown, orissa style
Rogier van der Weyden c. 1440 * Portrait of a Woman in a Winged Bonnet the bitter apple ruled by Rahu and Varuna calmed by mixed networks protectors of universal mingling soothed by risky marketplaces needs to make expedient social connections protectors of universal mingling emotional patterning delivered into the Earth consciousness grid conferred by the races of Sadachbia https://en.wikipedia.org/wiki/Gamma_Aquarii Tabernacles |
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Each of the Rahu-ruled nakshatra of Chandra is emotionally compatible with other exciting, entrancing, fascinating, ambitious Rahu-ruled Mix-Masters
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Nakshatra Trine of Rāhu Chandra resides in a Nakshatra Trine of Rahu Emotional risk, fascinations, obsessions Chandra's ethnocentric, roots-dwelling, naurturing protectiveness, emotional reactivity, and parental response patterns tend to crave a Great Leap Forward via breaking social barriers + taking risks See also: Chandra in a nakshatra of Rahu Like A-rudra and Shata-taraka, the Swa-ti folk are much more complexly involved in unconventional, barrier-bending, taboo-twisting activities [Rahu] than their balanced superficial appearance might immediately reveal. the three nakshatra of Rahu have an open-minded attitude toward behaviors that may be judged irregular, exotic, arrhythmic, even lawless. Shata-taraka Soma is distinctively sociological, with a gift for understanding the behavior of large groups, the masses and the classes . Shata-taraka can handle weird ideas in a systematic fashion due to its scientifically experimental mind. They have an intuitive approach toward networks - both social and conceptual - that often places them in the avant-garde of social change movements.
Hubble Space Telescope captures Distant Galaxies |
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Shata-Viśākha Shata-taraka Varuna
Varuna - Shatataraka Chandra pada-1 [inspirational-believing Varuna-1] [navamsha Chandra-Dhanus] intuitively sensitive optimistic dogmatic humanistic principled guiding belief
Varuna - Shatataraka Chandra pada-2 [organizational-governing Varuna-2] [navamsha Chandra in Makara] intuitively sensitive class-conscious hierarchical lawful ordering
Varuna - Shatataraka Chandra pada-3 [populist-profitable Varuna-3] [vargottamsha] [navamsha Chandra-Kumbha] intuitively sensitive to populist sentiment, friendly, socializing, networking
Varuna - Shatataraka Chandra pada-4 [visionary-charitable Varuna-4] [navamsha Chandra-Meena] intuitively sensitive imaginative wholistic symbolic understanding
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Varuna Janma-Chandra in Varuna - Shatataraka = a thousand powers
Shatabishakya-Chandra = ambitious [Rahu] and risk-taking [Rahu] scientific, populist , methodical and systematic [Kumbha]
visionary universalistic futuristic [Kumbha]
Oriented to mass-participation events, vast crowds, culturally-mixed assemblies Usually a massive-systems thinker, who is emotionally motivated to develop links of connectivity at the extensive outer edges of the scientific-conceptual network. emotionally [Chandra] oriented to very large-scale communities and networks
their goal = socially regulated extension of participation in economies of goods and ideas Varuna maximizes Rahu's empowerment to make sudden, highly energized movements like the deadly, fiercely, overwhelmingly powerful Crocodile. One sits quietly for a long time. They might look conventional on the outside.
No-one suspects the power they possess.
Rahu-ruled Shatabishaja = not an easy placement for the placid, gently undulating Moon
there is both oppression [Shani] and disruption of regularity [Rahu] in the relationship with one's mother [Chandra] May become an iconic figure in a mass movement. Not usually Emotionally attuned to the needs [Chandra] of large-scale social networks [Kumbha]. Is concerned with distribution of assets within economies of goods and ideas. Wants to ease the economic plight of the downtrodden; feels a special calling to help exactly those who bite the hand that feeds them. (Rahu + Shani) Trapped in a state of internal contradiction and tension, wanting more airy freedom [Rahu] but afraid [Shani] to risk the dignity acquired via their involvement with large groups, assemblies, fan-clubs, massive systems [Kumbha]. A respected but unhappy person as a rule, due to Chandra rules 6th-from-Chandra. |
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While never losing their sense of personal martyrdom, Sadachbia- Chandra folk can produce amazing large-scale healing to the masses. Satavisaka hears a very special clarion call to meet the emotional needs of the great hordes who are so much captured by burning desire [Rahu] that they can rarely sustain much material progress [Shani]. Shatavisakhya can be a visionary healer for specifically this population -- always the largest incarnate group - whose identity is churned by a narrative of mixed superstition, oppression, and furious immediate desire. At its best, shatavisaja can describe the Revolutionary Principles (first rules) of a New Order [Rahu] in the context of Historic Time and the Old Order [Shani]. This nakshatra can produce extraordinary social figures who articulate Huge Perspectives upon mass movements and social groupings.
The Shatataraka native is especially tasked to use their enormously broad and neutral view of the reality of the masses (in their living hells) by utilizing their birth gift of oversight upon the cosmic ocean . Shatataraka is blessed by a unique visionary perception. This Learning Pathway may require an appreciation of Rahu's role as a disrupter of brittle, segregated, overly rigid social systems. It can be tricky [Rahu trickster] to feel placid when Chandra is aiming to change the foundational securities of the conventional life rhythms. Yet if emotional basis is understood to be peaceful when engaged in vast, visionary, and often exciting adventures, then one may be able to identify a comfort zone that is unconventional but happy. Shatataraka folk are happiest when helping others on a huge human scale - often via science, philosophy, and massive social change. Disruptive change is not destablizing for the Chandra-Sadachia native. Rather, one can feel the cycles of system-evolution as a comforting pulse of life. Usually an eccentric personality. Double-Rahu effect = Rahu co-lord of Kumbha yuti Rahu lord of Varuna Shatabishakya-Chandra = have the extraordinary ability to detect connections where others see emptiness. Of the three Rahu-rules nakshatra (Ardra + Svati + Varuna) this Chandra is potentially the most brilliant and the most influential socially. However, when Chandra is controlled by Shani and His co-ruler Rahu, naturally, the emotionally life cannot be easy. One has very little use for social protocol, kow-towing to authority figures, or public displays of piety. Within the first eighteen years of life conditions are likely to be both exceptionally difficult and distinctively socially unusual, due to the native 's birth into the mahadasha of Rahu. At some point in the lifetime there may be social punishment for this barrier-bending, taboo-twisting genius, due to the inherent conflict between the co-lords Rahu and Shani and the "push" from Varuna who insists on upholding a higher lawfulness of cosmic organizing principle regardless of the petty ignorance of statutory law . If Rahu is well supported, the native 's bright-blue cosmically electrified aura may extend over a huge range both conceptually and geographically.
Usually quite charismatic, with a remarkable ability to charm the public . Tantrik power to connect psychically with large and diverse crowds of people or vast populations of the spiritual world.
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Visionary understanding of the interconnected cosmos.
Emotional distress Shatabishak are large-scale visionary planners and system developers. They rely on an intuitive sense of connectivity between multiple worlds. When emotionally threatened or invalidated, the Varuna-Chandra native may retreat into silent depression. If under siege by negative emotions for a long time period, drug or alcohol abuse may be entertained, for purpose of entering into communication with the guiding cosmic intelligencer. They know what they know through intuition and psychic conviction. Varuna can practice their spiritual truth, but may struggle to explain to others and ultimately fail in communication due to the limits of the conventional worldview . Marital environments produce polarizing catalysis due to restless moodiness . These natives need to connect with the common people, who love them. If one is allowed daily contact with the crowds, all will settle and be well. Sometimes an obsession with cleanliness and body functions . (Would rather not be trapped in a body.)
Spiritual director of this section of the Learning Pathway Trauma profile = circuit-breaker Chandra-Varuna's psycho-emotional condition is initiated in the current life, by one 's profound attachment to a loved one - most often, the mother - who is lost early, by abandonment, or mental imbalance, or untimely death.
The trauma-healing instinct creates a deep longing to generates "shoots " which cross over (like a ferryman, or a lotus shoot). Satabisa experiences a lifetime of seeking bridges into the unknown. As a result the mind may be plunged into distant moodiness or mystical revelry. |
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Navamsha Somana occupies
Varuna
psychic mirroring function of intimate relationships
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In order to mirror one's own subconscious emotional patterns, one attracts a core partner who expresses Varuna behavior. Under emotional stress within relationships, Varuna navamsha Chandra can evoke the native 's inner fear of loss of constant movement. Reactions to this fear of losing core vitality include compulsive drumming, dancing, party-going and traveling in moving groups, in order to keep the movement alive. Psycho-emotionally populist - usually on a subconscious level - responds sensitively [pre-verbal Chandra] to the needs of the crowds, the assembly, the hoi-polloi, the masses-and-the-classes PLUS Varuna's ruler Rahu allows bend-break-twist of the fear-taboo against crossing cultural barriers of race-class-religion, socio-economic status Navamsha Moon in Varuna - Shatataraka appeals to the people As One
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Ein schöner See in Österreich |
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