Vimshottari Dasha

Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Varga - Bala

Brihat Parasara Hora Shastra

Nine Mahadasha Bhukti of the 120-year Vimshottari Dasha Calendar

1. BPHS Ketu Mahadasha = 7 years
2. BPHS Shukra Mahadasha = 20 years
3. BPHS Surya Mahadasha = 6 years
4. BPHS Chandra Mahadasha = 10 years
5. BPHS Mangala Mahadasha = 7 years
6. BPHS Rahu Mahadasha = 18 years
7. BPHS Guru Mahadasha = 16 years
8. BPHS Shani Mahadasha = 19 years
9. BPHS Budha Mahadasha = 17 years

BP Lama Jyotisha

modern commentary

1. BP Lama Ketu Mahadasha
2. BP Lama Shukra Mahadasha
3. BP Lama Surya Mahadasha
4. BP Lama Chandra Mahadasha
5. BP Lama Mangala Mahadasha
6. BP Lama Rahu Mahadasha
7. BP Lama Guru Mahadasha
8. BP Lama Shani Mahadasha
9. BP Lama Budha Mahadasha

BPL Modern Commentary

Nine Antara-dasha = Bhukti = sub-dasha

within the Chandra Mahadasha

1. Chandra Mahadasha + Chandra bhukti [svabhukti]
2. Chandra Mahadasha + Mangala bhukti
3. Chandra Mahadasha + Rahu bhukti
4. Chandra Mahadasha + Guru bhukti
5. Chandra Mahadasha + Shani bhukti
6. Chandra Mahadasha + Budha bhukti
7. Chandra Mahadasha + Ketu bhukti
8. Chandra Mahadasha + Shukra bhukti
9. Chandra Mahadasha + Surya bhukti [chidra-dasha]

Related

• Shil Ponde's description of 12 Mahadasha experiences per Chandra in 12 Rashi

• Listen to Chandra Mantra

• Chandra Main Page

• Jyotishavidya Traditional Remedial Chandra-Ratana = Pearl = Moti = Mukhti

AUM som somaya namah

AUM hreem shreem chandraya namah

OM shram sreem shraum sah chandraya namah

B. P. Lama Modern Commentary

School of Earth Curriculum

विम्शोत्तरि दशा

Vimshottari Dasha

descriptions of key themes which are scheduled to unfold

during the intentional LEARNING SEQUENCE

of pre-incarnationally planned human-embodiment experiences

Nine Bhukti

intervals within the

महादशा Mahadasha of

Chandra

duration 10 years

Modern description of the sequence of experiences structured into the nine bhukti [sub-periods] of the

Vimshottari Mahadasha of Chandra, written by Barbara Pijan Lama

You can't always get what you want

You can't always get what you want

You can't always get what you want

But if you try sometimes

well you might find

You get what you need

"You Can't Always Get What You Want" ~~ The Rolling Stones

Piyoine [Peonies] by Redoute

1. [Chandra-Mesha] comforted by forward pursuit * settled into warrior rhythms * needs vitality

2. [Chandra-Urisha] -- [uchcha] comforted by precious values * settled into rhythmic gathering * needs luxury

3. [Chandra-Mithuna]

4. [Chandra-Karkata] comforted by maternal soothing * settled into tidal rhythms * needs to protect

5. [Chandra-Simha] comforted by creative display * settled into dramatic rhythms * needs attention

6. [Chandra-Kanya] comforted by remedial aid * sensitive to logical argument * needs to help

7. [Chandra-Tula] comforted by ritual negotiation of agreements * sensitive to balance * needs to trade

8. [Chandra-Vṛścika] [nīcha] comforted by mystery * sensitive to trauma-healing * needs healing discovery

9. [Chandra-Dhanus]

10. [Chandra-Makara-Draco] comforted by hierarchy * sensitive to class-status * needs ritual ordering

11. [community-connected Chandra-Kumbha] comforted by friendship * sensitive to mass-participation gridworks * needs marketplace connection

12. [Chandra-Meena] comforted by ancestral guidance * settled into rhythmic intuition * needs contemplative sanctuary

1. [Chandra in bhava-1]

2. [Chandra in bhava-2]

3. [Chandra in bhava-3]

4. [Chandra in bhava-4] -- [dikbala] --- [svabhava]

5. [Chandra in bhava-5]

6. [Chandra in bhava-6]

7. [Chandra in bhava-7]

8. [Chandra in bhava-8]

9. [Chandra in bhava-9]

10. [Chandra in bhava-10]

11. [Chandra in bhava-11]

12. [Chandra in bhava-12]

Giving of Animals in Charity

In addition to mantra, it is possible to follow Shri Parashara's instruction for remedial action of giving a cow, buffalo, or goat in charity.

• www.heifer.org provides life-giving animals and veterinary skills training to impoverished families throughout our world. It's easy and fun to select a charitable gift from their online catalog of buffaloes, cows, goats and more.

• www.oxfamAmericaunwrapped.com/animal-gifts.html also offers a lovely catalog of animal-donation selections

printed in the Dalai Lama Heart of Wisdom Calendar 2012 [June]

" When serving society or others in general, it is very important to set a proper motivation at the start of each day.

• When we wake up each morning, we reflect, 'Today I am not going to come under the power of either attachment or hostility.
• Today I am going to be of benefit and help to others.'

Thus we consciously set the tone for the entire day so that we go through it within the context of a pure, altruistic motivation and attitude."

What to Expect during the Chandra Mahadasha

• Firstly, consider Chandra's comfort-zone Nakshatra

1. Chandra in Azvini-Dasra [Nasatya] soothed by detached observing * protectors of start-up energy * needs pioneering invention

2. [Chandra in Bharani - Yamya] [Krsna] needs to carry valuable burdens * safeguards the treasuries * protects precious values

3. [Chandra in Kṛttikā - Pleyades] * Agneya * Riksya * Pleiades * Kri-tika * soothed by confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri

4. [Chandra in Rohiṇī - Aldebaran] [Keza] needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality

5. [Chandra in Mrigashira - Invaka] [Mraga] sensitive to mating scent * comforted by signaled movement * needs instinctive competition

6. [Chandra in Arudra - Orion] [Ridya] soothed by exciting signals * protectors of stormy wildness * sensitive to animal instincts * Thiruvaadhirai

7. [Chandra in Punarvasu] [Aditya] [Vuvrita] soothed by restoration of abundance * protectors of sensitive wise instruction * needs descriptive explanation

8. [Chandra in Pushya - Sidhya] Tisya * soothed by lawful customs * protectors of the ethno-social structure * needs dignified orderly habits

9. [Chandra in Aśleṣa - Naga] soothedby restraining embrace * guards the ethno-cultural environment * needs familiar folk narratives

10. [Chandra in Magha - Regulus] [Maka] protectors of three-fires ceremony * feels the glorious magnetism * soothed by unlimited light magic * protectors of three-fires ceremony

11. [Chandra in Pūrvaphalgunī - Yonī ] soothed by sparkling luxury * protectors of musical entertainments * needs brilliant beauty * feels entitled

12. [Chandra in Uttaraphalgunī - Aryaman] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre

13. [Chandra in Hasta - Savitra] comforted by handwork * guardian of customary crafts * protectors of home gardening * needs rhythmic touch

14. [Chandra in Chitra - Spica] comforted by engineered arrangements * protectors of innovative design * soothed by patterned movement * clever hands

15. [Chandra in Svati - Arcturus] soothed by risky agreements * guardians of culturally-mixed harmony * seeks shelter in opportunistic alliances

16. [Chandra in Viśākha - Rādhā ] soothedby expansive shocks * protectors of widening energy channels * needs root-splitting growth surge

17. [Chandra in Anuradha - Maitra] comforted by resistance to danger * protects against preventable damage * soothed by emergency regulations

18. [Chandra in Jyeṣṭha - Antares] calmed by competitive signals * protector of prophetic messages * familiar face of direct announcements * soothed by provocative talk

19. [Chandra in Mūla -Vichruta] Alaxmi * * protectors of the eternal root vortex * soothed by pure emptiness * feels like a galactic pilgrim

20. Chandra in Pūrvāṣāḍhā - Apah * calmed by valued beliefs * protectors of inspirational beauty * needs philosophical harmony

21. [Chandra in Uttarāṣāḍha -Vaishva] vaishva * soothed by bright visions * protectors of confident conviction * needs intelligent inspiration

22. [Chandra in Śrāvaṇa - Hari] Sravishtha * soothed by careful listening * protectors of undulating shamanic sound * needs customary lawfulness

23. [Chandra in Dhaniṣṭha - Delphinus] soothed by forceful climbing * protectors of structured competition * pursues routines of systematic dominance

24. Chandra in Shata-taraka - calmed by mixed networks * protectors of universal mingling * soothed by risky marketplaces * needs to make expedient social connections * Shatataraka

25. [Chandra in Purvabhadra - Pegasus] soothed by expansive understanding * protectors of philosophical doctrine * preaches a broad perspective on human needs

26. [Chandra in Uttarabhadra - Andromeda] soothed by wisdom systems * compassionate protectors of hierarchical rules * needs to provide orderly guidance

27. [Chandra in Revatī - Pashu] soothed by wayfaring rhythms * protector of poetic interpretations, wise familiar lyrics, soothing dreamlike songs, ancient folk narratives * Pushana

Chandra's Bhava

and

Chandra's Rashi

as well as

any graha yuti-Chandra

• [Somana-yuti-Surya] Emotionally entitled, needs centrality, feels like a king

• [Somana-yuti-Kuja] Emotionally competitive, needs movement, feels like a champion

• [Somana-yuti-Budha] Emotionally communicative, needs to evangelize, feels like a sibling

• [Somana-yuti-Guru] Emotionally effusive, needs expansion, feels like a teacher

• [Somana-yuti-Shukra] Emotionally indulgent, needs pleasuring, feels like a partner

• [Somana-yuti-Shani] [ni-shtura-bhashi yoga = निष्ठुरभाषिन् = speaking harshly] emotionally constricted, needs rigid routines, feels like a worker

• [Somana-yuti-Rahu] Emotionally expedient, need opportunities, feels unusual, exceptional

• [Somana-yuti-Ketu] Emotionally scattered, needs to wander, feels like a pilgrim

1. [Chandra in bhava-1]

2. [Chandra in bhava-2] chandra periods favor accrual, collections, banking, treasuries, financial containment, warehousing, moveable assets, and evaluations in context of maritime environments, shipping, roadways, fishing, boats, local infrastructure

3. [Chandra in bhava-3]

4. [Chandra in bhava-4 ] [dikbala] --- [svabhava]

5. [Chandra in bhava-5]

6. [Chandra in bhava-6]

7. [Chandra in bhava-7]

8. [Chandra in bhava-8]

9. [Chandra in bhava-9]

10. [Chandra in bhava-10]

11. [Chandra in bhava-11]

12. [Chandra in bhava-12]

• [Chandra-Mesha] comforted by forward pursuit * settled into warrior rhythms * needs vitality

• [Chandra-Urisha] -- [uchcha] * mūlatrikoṇa] * comforted by precious values * settled into rhythmic gathering * needs luxury

• [Chandra-Mithuna] comforted by messaging * settled into rhythmic communications * needs mentality

• [Chandra-Karkata] [svakshetra] comforted by maternal soothing * settled into tidal rhythms * needs to protect

• [Chandra-Simha] comforted by creative display * settled into dramatic rhythms * needs attention

• [Chandra-Kanya] comforted by remedial aid * sensitive to logical argument * needs to help

• [Chandra-Tula] comforted by ritual negotiation of agreements * sensitive to balance * needs to trade

• [Chandra-Vṛścika] [nīcha] comforted by rhythmic penetration of mysteries

• [Chandra-Dhanus] comforted by customary beliefs * settled into rhythmic received teachings * needs to feel wisely guided

• [Chandra-Makara-Draco] comforted by hierarchy * sensitive to class-status * needs ritual ordering

• [community-connected Chandra-Kumbha] comforted by friendship * sensitive to mass-participation gridworks * needs marketplace connection

• [Chandra-Meena] comforted by ancestral guidance * settled into rhythmic intuition * needs contemplative sanctuary

Look for these agents and characteristics of rhythmic, naurturing, protective, defensive Undulating Chandra

Mother, matriarchy, guardians, caretakers, naurturers

shelters and security, home owners, warehousing, real-estate

homeland defenders, police and protectors, fencing, walls, and; border-defense

patriotic sentiments and nationalistic feelings defensive emotional response to symbols of the homeland culture such as flags and statues

schools and schoolteachers, predictable curricula for learning the ways of a settled people

folkways, tribal life, cultural roots, local folk customs, habitual norms, feeling of belongingness, including ethnic language, mother tongue, and folk religions

vehicles including automobiles, carts and wagons, boats, airplanes, any travel-craft

ocean, tidal estuary, marine, and sea-coast foods provided by the sea environmental stewardship of a place

maternal feminine energy and female bodies in their nurturing capacity, including mammalian animals

the breasts, lymph, and liquids in the fleshbody kapha = coolness, congestions of mucous

watery things, rain, drinking, waterpipes, anything liquid that pulses, undulates, or flows

• Chandra-occupies-Kumbha

• Kumbha - Ghata * Ghata = Earthen-body birthing indriya-lagna
• also consider effects within the navamsha resulting from Kumbha as Svamsha

[community-connected Chandra-Kumbha] rules Karkata = [6th-from-Chandra]

Any Vimshottari Bhukti of Chandra may offer a unique challenge to remedy emotional imbalances related to 6th-from-Chandra. Common environments for the required rebalancing work include one's own absorption of the mother's health toxicity, the mother's adversaries [internal and external] , or the accusations, addictions, enslavement, and other unfair conditions which may afflict the mother.

Also for the Kumbha indriya-lagna nativity, professor Chandra activates the maha-dusthamsha satkona-6 suggesting that one may be emotionally involved in environments that are defined by conflict and disagreement either internal [physical-emotional] or external [social-material] .

Chandra-targeted SEVA

Chandra is the seat of Manas * Mind * Mens * Moon * emotional flow

Chandra favors offerings of service on behalf of mothers and grandmothers, bonus-mom / stepmothers and foster mothers, naurses, caretakers, parents.

Also seva is recommended to support gardeners, schoolteachers, police officers, border-defenders, transportation workers, fisherfolk, farmers, fence-makers, path-protectors, housekeepers, home-builders, providers of shelter, guardians of the land, local priests and pujari who maintain the customary routines of worship, environmentalists, mariners, nourishers, and protectors of the folkways of a settled people.

Also consider supporting those whose religious title may be "Mother"r.

Recognition for offering Seva?

Seva beneficiaries might not express any gratitude for your aid. That is OK. Seva is not intended to produce applause or material rewards. If pursued for the sole purpose of social validation, proving one's noble character, or making a public display of holy virtue, seva tends to backfire.

Conscious service is a fabulous learning tool. The knowledge revealed within this learning pathway is tightly focused upon one's own planetary placement. By observing its operational patterns in the lives of others, one may gain swift insight into one's own situation. Listen carefully to the repeating narratives of this specific variety of victim, and observe the victims' attachment to their suffering. Then, change one's own narrative consciously.

As a learning tool, aremediation, and a mitigant, seva can be much more effective than ratana, puja, or any other upayar.

Examples of seva tailoring for a specific Chandra placement

[Chandra in bhava-2] rogesha = mothers at the center of the family [2]

[Chandra in bhava-4]

• The best method for strengthening the Chandra-comforting signal is to offer Seva selfless service during periods of Chandra on behalf of women who are mothers [Chandra] and who may be facing challenges in their ability to acquire a home or to hold their owned-stewarded properties [4] .

[Chandra in bhava-6]

• Beneficiaries of your Remedial Service can be mothers who need help with the rhythmic flow of the home, such as preparing meals or getting kids ready for school.

[Chandra in bhava-8]

• beneficiaries may be mothers who are prone toward emergency situations, living in a crisis-oriented lifestyle, usually in an unreliable or dangerous setting.
• They are often suffering from emotional crisis patterns and their repeating narratives of emotional trauma, sudden identity changes such as widowhood or unwanted divorce, and they may be reeling from the effect of catastrophic changes in their lives.
• Key features of this population include their emotionally turbulent relationship with their marital in-laws. These women are healers, but they are often blamed as meddlers.
• These moms may be ill, or caring for an ill parent in their home. [6 healthcare] .
• These women are natural caretakers. They may be surprisingly capable financially but their resources are harmed by health issues and debt [6] .
• Often there is no thank-you from this group, who may be mired in problems. That is OK. The intent of offering seva to this population is to understand more fully about the nature of emotionally charged thought patterns and their repeating narratives of poverty, exploitation, betrayal, mistreatment, disease-discomfort, or other toxic conditions.
• Seva is not about heroically helping them.
• It is about you growing in wisdom and compassion.

[Chandra in bhava-12]

• may serve mothers [Chandra] and who may be facing challenges in their ability to find a caring sanctuary private space for their convalescence from illness such as hospitals or nursing homes. [12] .
• These caretakers may be suffering from incarceration and isolation.

Chandra Mahadasha ++ Chandra bhukti

• svabhukti

• duration of the bhukti = 10 months

• graha pakvata : bhukti of comforting, caring Chandra tend to yield improved results after age 24 = the age of maturity for Chandra

Evaluate the placements of Chandra .

Consider

• the rashi + bhava owned and occupied by Soothing Somana
• incoming-outgoing graha-drishti
• current gochara transits
• chronological age of the native
• culturally expected events for this age

Soothing Somana has matured?

Chandra Main Page

• Comforting-seeking Chandra reaches maturity = age 24
• Traditional Jyotishavidya Sacred Jewels Ratna for Chandra
• [energizing-identifying lagnesha for Karkata indriya lagna]
• BPHS Vimshottari Mahadasha of Chandra
• BP Lama modern commentary Chandra Mahadasha

Sade-Sati by Chandra Rashi

1. [Chandra-Mesha]

2. [Chandra-Urisha ] [uchcha ] [mūlatrikoṇa if within 4-30 deg]

3. [Chandra-Mithuna]

4. [Chandra-Karkata]

5. [Chandra-Simha]

6. [Chandra-Kanya]

7. [Chandra-Tula]

8. [Chandra-Vṛścika] [nīcha]

9. [Chandra-Dhanus]

10. [Chandra-Makara-Draco]

11. [Chandra-Kumbha]

12. [Chandra-Meena]

1. [Chandra in bhava-1]

2. [Chandra in bhava-2]

3. [Chandra in bhava-3]

4. [Chandra in bhava-4] [svabhava] [dikbala]

5. [Chandra in bhava-5]

6. [Chandra in bhava-6]

7. [Chandra in bhava-7]

8. [Chandra in bhava-8]

9. [Chandra in bhava-9]

10. [Chandra in bhava-10]

11. [Chandra in bhava-11]

12. [Chandra in bhava-12]

• [Somana-yuti-Kuja]
• [Somana-yuti-Budha]
• [Somana-yuti-Guru]
• [Somana yuti Shukra]
• [Somana-yuti-Shani]
• [Somana-yuti-Surya]
• [Somana-yuti-Rahu]
• [Somana-yuti-Ketu]

AUM som somaya namah

AUM hreem shreem chandraya namah

निशाकर niśākara Chandra seeks Security and Comfort

Professor Chandra's Classroom features Reception, response, feelings, needs, and Emotions

First and foremost, the native seeks shelter, nourishment, stability, sustenance, and Comfort .

Not so much does Chandra welcome challenge, innovation, exploration of new patterns, spiritual growth, or other variance from the core life rhythms. Rather one craves protection from unpredictable events.

A steady rate of flowing movement and scheduled rest is needed.

The seasonal calendar, the school year, and the ethno-cultural festivals become saliently important as grounding and stabilizing functions not only socially but also physically and emotionally.

Favored forms of predictable secure pace include a regular job schedule, aregular family structure, aregular community network, and other routines which vary only within a known continuum similar to the high-tide low-tide swing.

• 10 years of concern with stable steadfast sheltered rhythmic routine

• 10 years dedicated to meeting the foundational, ethnic, national, cultural needs

• 10 years securely grounded within the emotional comfort zone

Actions which nourish the cultural roots are natural to Chandra. These include parenting, schoolteaching, safety policing, border patrol, fencing, stewardship of the lands and waters, environmentalism, groundskeeping, fishing, farming, gardening, meal-preparation, home-building, regularly scheduled transportation [such as metropolitan public transit, the daily suburban commuter ferry, or the weekly oxcart venture to the local bazaar] .

Naturally, if Chandra conjoins other graha, then those other graha may exert influence.

[Comfortable Caretaking Chandra]

matrikaraka [mother] * garha-karaka [village]

Chandra mahadasha tends to be an era of amplified feelings about mother-figures, protectors, home, and homeland.

One may seek residence near the ocean shores. One might [especially Chandra-4 or Chandra-7] choose to live aboard a ship in order to constantly feel the soothing rhythms of the watery waves. Somana favors nostalgia, sentimentality, and a memory of physical safety induced into consciousness via a securely timed routine.

One may often reflect upon The Past, naoting the similarity between Then and Now. Soma creates soothing, lulling, repeating patterns in all aspects of life.

Typically, chandra bhukti mark times of quiet routine, ideally near undulating waters [either above ground or underground] . Emotional relationships are psychically sensitive and care-taking. Emphasis on domestic routines, food and nurturing, caring for and serving others, staying close to home.

Professor Chandra = garha-karaka for household life.

Promoting the experience of familiar, rhythmic, routines and sheltered security, professor Chandra nearly always maintains some degree of comfort along with heightened feelings of patriotism, self-defense, attachment to parents, love of the land, and a persistent need for security.

Generally, expect an increase in the experiences associated with Chandra such as deeper emotional sensitivity, engagement with the discourse of security and stability, cultural tap-roots, foundational schooling, patriotism, defense of national-ethnic boundaries, fenced lands and waters, estuary environments, and the mother's folk.

The specific outcome of any Chandra bhukti depends upon the bhava-activating rulerships held by Chandra as measured from both the indriya-lagna and the Chandra-lagna.

Outcomes are also affected by drishti entering Chandra, by the role of Chandra's planetary ruler, and very importantly by the conditions that are active in the bhava in which Chandra resides. Chandra is so sensitive psycho-emotionally that Chandra bhukti outcomes are also particularly influenced by transits of Rahu-Ketu or transits of Shani.

Chandra seeks Safety, stability, soothing Rhythms

Soma wants to feel safe and secure . Soma wants to be nourished, sheltered, protected, rooted in the folklore and homeland customs and cultural norms of one's people. Aharvester and a cultivator, professor Soma teaches a curriculum designed to raise consciousness of the feelings which pulse through the ancient rhythm of the ocean tides.

Other undulating patterns of the universe are also taught, such as the cosmic pulse of gravity waves and the oscillating, undulating patterns of electricity including waves produced by Surya's heliosphere and magnetosphere that flow through the seven solar systems within Earth's sector, along with the wave patterns within cells and with atoms, and so on. Think pulse.

Chandra Mahadasha is perhaps the most emotionally focused bhukti in human life because Professor Chandra teaches on topics of the Mind. Awareness " Mind" broadly encompasses all of the human perceptions of reality. The environments of Chandra are emotionally influenced, absorptive, responsive and reactive.

Chandra literally belongs to the Earth. The satellite which patterns and governs human emotional frequencies was towed here for the purpose of stabilizing the once-wild oceans. By nature, the teaching of Professor Chandra

• seeks repeating rhythms
• promotes habits which wear deep ruts in the consciousness
• applies a routine
• delivers protection
• supplies nourishment
• defends boundaries
• secures bindings
• facilitates contentment
• establishes a deep sense of rootedness
• reinforces the feeling of belonging to a particular place on Earth.

Chandra is domestic, parochial, local, and ethnic. He parents, protects, and shelters. He fishes, farms, and houses. He seeks the consolation of the ebb-and-flow soothing tidal patterns of predictable daily life.

To determine whether Chandra's characteristic need for reliable routine and psycho-physical security are indeed provided during His mahadasha, carefully assess Chandra's characteristics in both D-1 and D-9 by rashi, bhava, naakshatra, and incoming graha-drishti.

Main effects of Chandra svabhukti are determined by Chandra's bhava + rashi, karaka agency of Caretaking Chandra, incoming-and-outgoing drishti, current transits, and the age of the native.

• If the native is older than 50, the entire nativity should be read from the basis of Chandra lagna However, look also secondarily to the social-material effects as counted from the Earthen-body birthing indriya-lagna .

The Chandra-Chandra svabhukti = the relatively brief [10 mos.] but emotionally definitive "opening bell" of Somana's rhythmic, habitual, caretaking, stabilizing, nourishing Vimshottari Dashar.

Effects due to karaka empowerment or bhava-activating rulership

First and foremost, Mother. Grandmother. Caretakers, parents, grandparents, guardians, agents in loco parentis, nourishers, protectors, defenders, police, farmers, fishers, cultivators, ethnicities, place of settlement, home, house, security, fences, boundaries, lands, folk customs and cultural norms of the people, activities regarding ownership and anything related to roots.

Vehicles of every variety, including craft of land, air, and water, are favored. Depending upon character of Chandra, the mode of transit may be public such as omnibus, railcar or ferry-boat or private such as automobile or single-engine aircraft. Transit is generally comfortable, secure, and easy to obtain. Chandra favors familiar local movements therefore best results for repeating local transit such as a comfortable and reliable daily work commute. If a location might need a new shipping harbor, chandra may also help with any need for sheltering connected with transit.

Strong preference for the Old Ways and deep need of a rhythmic routine in the daily life. Parenting, policing, school-teaching and stewardship of the land are favored. Nourishment is easy to obtain and generally local in origin. Sheltered environments, safety, security, protection of weaklings oceans and coastal lifestyle seafood, marshes, estuary fisheries things underground such as burials, basements, and bunkers.

EXAMPLE - randhresha Chandra in a complex grip of niṣṭhurabhāṣi yoga and a parivartamsha with uchcha-Guru = traumatic shock followed by bounce-back flourishing

[Chandra-Meena] -- [Chandra in Revatī - Pashu] -- [Somana-yuti-Shani] [Revatī-Chandra-4 parivartamsha Pushya-Guru-8]

• My Fair Lady 1908-1990 musical theatre Rex Harrison [RCH age 40] 05-Jul-1948, an extra-marital lover, the actress Carole Landis [herself divorced four times before age 28] committed suicide after spending the evening with RCH. A salacious shaming-scandal ensued, creating a feeding-frenzy for the tabloid press * Chandra-Chandra svabhukti * Chandra randhresha shocks, trauma, sudden eruptions of unexpected force

EXAMPLE

[Chandra-Meena ] [Chandra - Andromeda] -- [Chandra-8]

• Apple Computer 1955-2011 Steve Jobs [SPJ age 54] following diagnosis of pancreatic cancer, liver transplant surgery * Chandra-Chandra svabhukti * Chandra-8 surgery rules 12-hospitals, convalescence

Predict the agents and environments of the 10-year Chandra Mahadasha via the placements of Chandra in the kundali. Because Soma's influence is so deeply psycho-emotional in nature, pay special attention to Chandra's Nakshatra.

when Chandra resides in a nakshatra of Shani,

Chandra-Chandra svabhukti sets the stage for a 10-year commitment to social duty, public service, arespectable and acknowledged roster of responsibilities.

when Chandra resides in a nakshatra of Shukra,

Chandra-Chandra svabhukti sets the stage for a 10-year engagement with negotiation of contracts, arrangements, balancing of mutual interests, and acquisition of material treasures.

[Simha Chandra ] [Chandra in Pūrvaphalgunī - Yonī ]

when Chandra resides in a nakshatra of Surya,

Chandra-Chandra svabhukti sets the stage for a 10-year radiation of personal centrality, getting of attention and praise, heightened self-interest, and expressions of unique intelligence.

Predict social-material effects from the D-1 primarily psycho-emotional effects [including relationship experiences] from the D-9 primarily.

During the Chandra mahadasha one wants a rhythmic, routine lifestyler.

Transitioning from Surya-Shukra bhukti

Typically, the Chandra-Chandra svabhukti experience is emotionally intelligent, and somewhat favoring the needs of the self rather others due to the Dasha Sandhi transition from Surya mahadasha [depending on the overall strength of Surya] but still quite relationships-sensitive due to the previous bhukti having been Shukra..

Notice a prominently sensed need for rhythmic behaviors, regular habits, asafe and comfortable dwelling, routine relationships especially kinship, and a stable capacity to take care of others -as soon as one's own needs are met.

Depending on Chandra's bhava, chandra-Chandra svabhukti transitioning from the Surya-Shukra bhukti, often signals a move away from a relationship focus [Shukra] into a heightened emotional self-understanding. Likely Chandra confers increased ability to meet one's own needs via a supportive lifestyle and self-nourishment.

Relationship with the mother begins to intensify and will remain salient throughout the 10 years of Chandra Mahadasha. Bond with the mother may express as physical-social or psycho-emotional or - for some rare aspirants - spiritual with the Divine Mother. Land-owning, steward-protector, curator-caretaker, guardian-groundsman, parenting and school-teaching roles predominate.

If Chandra activates either Svamsha or navamsha-7, the Chandra-Chandra svabhukti is an auspicious time for marriager.

Leadership Duties + Public Respect + Professional Recognition

When Chandra activates the 7th or 10th radical bhava or [10th navamsha] or the emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra, professor Para carries the potential to elevate the native into socially recognized positions of career authority and responsibilities. Promotion and obtainment of professional portfolio may be expected.

Professor Somana carries the potential to elevate the native into socially recognized positions of leadership duty associated with parenting, schoolteaching, security and police protection , farming and fishing, housing and real estate, vehicles and transportation [especially the safety aspects] ritualists and routine-makers, patriotism, and all matters of nourishing and sustaining the place of settlement .

For maximum results, chandra should possess other strengths via bhava-activating rulership, rashi, companion graha, drishti, inter alia.

Particularly for Chandra karma-pati Tulā indriya-lagna and also for Makara indriya-lagna where Chandra activates 10th-from-10th, appointment to a higher position of social leadership can be expected to raise the social reputation and increase public regard.

Children and Additional Dependents

Marriage

Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual Promise + Ceremonial Agreement

Any Chandra bhukti during any mahadasha may support ceremonial marriage, if Chandra activates either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu contacting one of the required axes of the nativity.

Chandra-timed weddings especially indicate matri-karaka qualities of the marital match. The union may emphasize adherence to ethno-cultural folkways and established local routines. Spouse may offer a customary, protective, sheltering, parental style of relating to the spouse. The partner may behave in ways that are similar to the mother, emotionally sensitive, securing, or responsive to feelings.

Chandra can signify a foundational provider, caretaker, guardian, gardener, or patriot. The mate also may have a connection with real-estate, pathways of transportation, border defense, policing, or schooling.

• Earth Changes 1877-1945 Edgar Cayce [EC age 27] 17-Jun-1903, consecration of marriage 1-of-1 * Chandra-Chandra svabhukti * Chandra rules Karkata navamsha-7 * R-K samchara Kanya-Meena * contact navamsha natal R-K

• POTUS-pair-35 editor 1929-1994 Jacqueline Kennedy Onassis [JKO age 39] [AO age 62] consecration of wedding-2-of-2 with mega-capitalized global shipping magnate, Aristotle Onassis, in Skorpios, Greece * Chandra-Chandra svabhukti * Chandra rules Karkata 7th-navamsha ++ samchara Rahu-Ketu via Meena-Kanya contact Chandra-Meena ++ dvithya Sade-Sati - Rahu-12 occupies 2nd-from-Chandra

Maraka Agency for Professor Chandra

Exit Opening for Demagnetization of the Earthen-body

When Professor Somana rules classroom-2 or classroom-7, the Incandescent One becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience [2] + balanced completion of the life contract [7] .

Measured from Makara indriya-lagna, chandra obtains maraka empowerment as ruler of jaya-bhava-7.

Measured from Mithuna indriya-lagna , chandra obtains maraka empowerment as ruler of dhana-bhava-2.

Decease of Relatives

• duration of the bhukti = 8 months

• graha pakvata : bhukti of Angarika yield improved results after age 28 = the age of maturity for Kuja

What to Expect during a Mangala bhukti?

Evaluate the placements of Mangala.

Consider

• the rashi + bhava owned and occupied
• the mutual angle from the Mahadasha-pati to the bhukti-pati
• incoming-outgoing graha-drishti
• current gochara transits
• chronological age of the native.

Militant Mangala the bhukti-pati has matured?

Mangala Main Page

• Traditional Jyotishavidya Sacred Jewels Ratna for Mangala
• Moving Mangala reaches maturity - graha pakvata = age 28
• [energizing-identifying lagnesha for Mesha indriya-lagna]
• [energizing-identifying lagnesha for Vṛścika indriya-lagna]
• Kuja Dosha
• BPHS Mangala Mahadasha
• BP Lama commentary Kuja-Mahadasha

1. [Mangala in bhava-1] [svabhava]

2. [Mangala in bhava-2]

3. [Mangala in bhava-3]

4. [Mangala in bhava-4]

5. [Mangala in bhava-5]

6. [Mangala in bhava-6]

7. [Mangala in bhava-7]

8. [Mangala in bhava-8] [svabhava]

9. [Mangala in bhava-9]

10. [Mangala in bhava-10 ] [dikbala]

11. [Mangala in bhava-11]

12. [Mangala in bhava-12]

1. [Mangala-Mesha ] [mūlatrikoṇa if within 0-18 deg] --- [svakshetra]

2. [Mangala-Urisha]

3. [Mangala-Mithuna]

4. Mangala-Karkata [nīcha]

5. [Mangala-Singha]

6. [Mangala-Kanya]

7. [Mangala-Tula]

8. [Mangala-Vṛścika] --- [svakshetra]

9. [Mangala-Dhanus]

10. [Mangala-Maraka] [uchcha]

11. [Mangala-Kumbha]

12. [Mangala-Meena]

• [Kuja-yuti-Surya]

• [Kuja-yuti-Chandra]

• [Kuja-yuti-Budha\

• [Kuja-yuti-Guru]

• [Kuja-yuti-Shukra]

• [Kuja-yuti-Shani]

• [Kuja-yuti-Rahu]

• [Ketu-yuti-Kuja]

Celebrate Kuja Colors. While offering Seva and in all activities, throughout any Mangala bhukti, honor Martial Mangala by wearing blood-red and black garments, gold ornaments, and by vigorous exercising the movement-seeking physical body.

Mangala seva = movement

Conscious service is a fabulous learning tool. The knowledge revealed within this learning pathway is tightly focused upon one's own planetary placement. By observing its operational patterns in the lives of others, one may gain swift insight into one's own situation. Using the added wisdom gained through Seva, change one's own narrative consciously.

As a learning tool, aremediation, and a mitigant, seva can be much more effective than ratna, puja, or any other upaya. Targeted Seva can alleviate the violence of Kuja''s unconsciously dominating competitiveness by dynamically promoting the well-being of the Mangala people.

Service for Masculine Pushing Energies

During Mangala bhukti, intentional Seva may focus upon charitable service dedicated to Mangala-figures in any gender, such as athletes, activists, competitors, warriors, military, diggers, divers, plumbers, drillers, explorers, inventors, detectives, interventionists, pioneers, and champions.

Mangala prefers to work on a physical level. Service offered to the beneficiaries of the Mangala-Seva should involve physical activity that is sporting, challenging, thrusting, penetrating, and forward-directed. For example, leading science students in vigorous outdoor fieldwork exploration is a Mangala-seva.

Discovery Exploration Pursuit

Mangala-seva helps those who pursue discoveries. Revealers of newness can be Mangala agents, such as therapists revealing buried trauma, archeologists revealing ancient worlds, defense attorneys revealing facts of the crime, research scientists revealing unseen patterns, or forensic coroners revealing conditions of decease. Mangala seva can be offered to assist any agent who is pro-actively pushing toward a discovery goal.

Example for Mangala-Kanya = skilled volunteering or fundraising for legal investigations supporting those falsely convicted of crimes.

Recognition for offering Seva?

Seva beneficiaries might not express any gratitude for your aid. That is OK. Seva is not intended to produce applause or material rewards. If pursued for the sole purpose of social validation, proving one's noble character, or making a public display of holy virtue, seva tends to backfire. Offer seva not for reason of improving another person, but rather as a method of self-learning about the energy of this grahar.

Achillea * Red Yarrow

OM kram krim kraum sah bhaumaya namah

Chandra sees Kuja as a neutral.

For Kuja, chandra, surya, and Guru = Friends

Main effects of Chandra-Mangala bhukti are determined by

• the angle between Chandra and Mangala

• karaka agency of Militant Moving Mangala

• Mangala's bhava + rashi,

• incoming-and-outgoing drishti,

• current transits, and the age of the native.

Chandra and Mangala are a successful pair. Chandra's rhythmic pulse tends to stabilize and ground the hyperactive Mangala which results in steadier and generally more productive output. Chandra-Mangala yoga is a known dhana yoga for this reasonr.

Easier angles

• Kuja-Chandra enjoy a 5-9 angle
• Mesha indriya-lagna Mangala lagnesha
• Vṛścikaindriya-lagna Mangala lagnesha
• Kuja ātmakāraka

More growth-challenging angles

• Kuja occupies [6th-from-Chandra]
• Kuja occupies the emotionally turbulent, perpetually transformative, trauma-inducing, discovering, revealing, danger-seeking 8th-from-Chandra
• Kuja occupies 12th-from-Chandra
• Kanya lagna Mangala = bhratru-pati-3 + randhresha-8
• Urisha indriya-lagna Guru = yuvati-pati-7 + ruler-of-12

Although a relatively brief period of time, if Kuja is reasonably well disposed, the Chandra-Mangala yoga is typically busy and fruitful.

Career auspice

• If Mangala is well disposed and He rules the [10th navamsha] or the 10th radical bhava, professional recognition or promotion to a higher rank may be expected

Events related to Mangala's bhava location, rulerships, or karaka functions

A preponderance of young masculine-valence nativities may be expected in the environment. They might be students, soldiers, or sportsmen. The nature of the sport can be financial or intellectual as well as physical. Feminine Nativities can run Kuja energy if they are athletes, soldiers, or very competitively energetic, but normally the agents are masculine-valence.

Boost in mobile, athletic, performance energy.

EXAMPLE Kuja-5 rules 5-entertainment, brightened by uchcha-Surya, for a young dramatist-and-dancer

[Mangala-Mesha ] [Mangala in bhava-5 ] [Kuja-yuti-Surya-uchcha]

• Out on a Limb 1934- drama-author Shirley MacLaine [SM age 20] In 1954, selected for dramatic role by prestigious cinema director Alfred Hitchcock. Winning many awards, this role kick-starts SM's seven-decade performance career. * Chandra-Mangala bhukti * Mangala rules 5-theatre, artistic performance

Animal sexual instincts may rise, and married persons may find that sexual communion cures any tendency toward disagreement.

• Those with Kuja Dosha should apply caution during any Mangala bhukti, but particularly now be careful during Chandra-Mangala due to the heightened emotional sensitivity which can lead to irritation and feeling manipulated or emotionally trapped.

In the workplace, competitive and dominating instincts are stronger than normal, motivated ultimately by Chandra's emotional need to feel reassured that one does belong in the place. Therefore, some caution is urged toward shrewd use of Kuja's urge to play and win.

• Unless one has a military or other paid-to-be-aggressive sort of career, making a show of sympathy is likely the best way of being accepted in the work environment - yet during this bhukti one tends to seek acceptance [Chandra] via championship [Mangala].

Take care not to threaten others with displays of power rather, cultivate an aura of energetic sheltering and protection.

Leadership Duties + Public Respect + Professional Recognition

When Mangala activates the 7th or 10th radical bhava or [10th navamsha] or the emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra, professor Kuja carries the potential to elevate the native into socially recognized positions of career authority and responsibilities. Promotion and obtainment of professional portfolio may be expected.

Mangala-types duties are Typically, associated with movement, dance, energy, competition, conquest, innovation, engines and engineering, invasion, surgery, sexual pursuit, sport, physical body and its sciences, military, explosion, drilling, diving, weaponry and warfare, heat, speed, investigation, exploration, and male-dominated environments.

When Kuja = both lagnesha and rogesha

• POTUS-27-pair Cherry Trees 1861-1943 Nellie Herron Taft [NHT age 37] 03-Nov-1908 in a back-room arrangement, having promised Teddy Roosevelt to maintain a caretaker presidency, William Howard Taft wins POTUS-27 * Chandra-Mangala bhukti * Mangala lagnesha ++ Sade-Sati

For maximum results, Kuja must occupy a supportive angle vis-a-vis Mahadasha-pati Chandra, and Professor Angarika should possess several strengths via bhava-activating rulership, rashi, companion graha, drishti, inter alia.

EXAMPLE

[Mangala-Dhanus ] [Mangala in bhava-11] [Mūla-Somana-yuti-Kuja-Mūla ]

Kuja rules 3-television + 10 public visibility

• Hour of Decision 1918-2018 Rev. Billy Graham Although traveling tent ministry is financially broke due to spotty donations, Billy Graham Crusades suddenly begins preaching on television in Los Angeles. This expensive undertaking was funded by robber-baron William Randolph Hearst, a Christian Nationalist fascist who believed that Christian religion should be mandatory in America. * Chandra-Mangala bhukti * Kuja rules 3-television + Kuja rules [Rahu-yuti-Budha in Vṛścika-10]

Marriage

Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual Promise + Ceremonial Agreement

Any Mangala bhukti during any mahadasha may support ceremonial marriage, if Kuja activates either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu contacting one of the required axes of the nativity.

Mangala-timed vows especially indicate the qualities of Angaraka in the marital union, including a physically able, athletic, champion, competitive, exploratory, innovative, dynamically energetic, or warlike mate.

Maraka Agency for Professor Mangala

Exit Opening for Demagnetization of the Earthen-body

When Professor Kuja activates classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience [2] + balanced completion of the life contract [7] .

Measured from Urisha indriya-lagna and from Tulā indriya-lagna, mangala obtains maraka empowerment as ruler of jaya-bhava-7.

Measured from Urisha indriya-lagna and from Meena indriya-lagna, mangala obtains maraka empowerment as ruler of dhana-bhava-2.

Other Combinations

• Twilight of the Idols 1844-1900 Ubermensch Friedrich Nietzsche [age 55] 25-Aug-1900, blessed liberation from the Earthen-body, via brain cancer, in Weimar, Thuringia * Chandra-Mangala bhukti * [Anuradha-Somana-yuti-Rahu-Anuradha] maraka uchcha-Budha rules-2

Decease of Relatives

• Swing Time 1911-1995 dance theatre Ginger Rogers [GR age 66] 25-May-1977 grieved the decease of mother * Chandra-Mangala bhukti * matrimaraka Mangala rules 2nd-from-Chandra

" It has been my experience over nearly sixty years that Rahu as sub-lord, whether in his own bhukti or in the bhukti of other planets, would always create problems of a serious nature, affecting family and personal matters, which would Test the mental and physical stamina of an individual whatever be his social, educational, or financial attainments.

• It is also found, contrary to general belief, that planets like the Sun and Mercury, occupying Rahu's constellations are capable of conferring happy results financially and career-wise

• but would create situations in domestic life, which could shatter a person's self-confidence and make him experience results which he would ordinarily never expect to happen.

There are of course exceptions which I will discuss in due course..."

Chandra Mahadasha ++ Rahu bhukti

• duration of the bhukti = 18 months

• graha pakvata : bhukti of risky Rahu tend to yield improved results after age 48 = the age of maturity for Rahu

What to Expect during a Rahu bhukti?

Evaluate the placements of Rahu.

Consider

• the rashi + bhava owned and occupied
• the mutual angle from the Mahadasha-pati to the bhukti-pati
• incoming-outgoing graha-drishti
• current gochara transits
• chronological age of the native.

Risk-seeking Rahu the bhukti-pati has matured? [Age 48]

Mahadasha-pati Chandra and Rahuva the bhukti-pati are mutually friendly? [No, definitely not. Chandra needs stability comfort, and routine. Rahu wants to be unusual, take risks, grab opportunities, and get privileges.]

Now, consider each of these factors again with reference to Rahu's ruler . Rahu gives BOTH effects of His occupied bhava AND effects of the bhava which are ruled by His planetary rulerr.

1. [Rahu in bhava-1]

2. [Rahu in bhava-2]

3. [Rahu in bhava-3] *

4. [Rahu in bhava-4]

5. [Rahu in bhava-5]

6. [Rahu in bhava-6] *

7. [Rahu in bhava-7]

8. [Rahu in bhava-8]

9. [Rahu in bhava-9]

10. [Rahu in bhava-10] *

11. [Rahu in bhava-11] *

12. [Rahu in bhava-12]

1. [Rahu-Mesha-Aja]

2. [Rahu-Urisha] [uchcha]

3. [Rahu-Mithuna]

4. [Rahu-Karkata]

5. [Rahu-Singha] [nīcha]

6. [Rahu-Parthya]

7. [Rahu-Tula]

8. [Rahu-Vṛścika]

9. [Rahu-Dhanus]

10. [Rahu-Makara-Draco]

11. [Rahu-Kumbha] --- [svakshetra]

12. [Rahu-Meena]

• [Surya-yuti-Rahu]

• [Chandra-yuti-Rahu]

• [Kuja-yuti-Rahu]

• [Budha-yuti-Rahu]

• [Guru-yuti-Rahu]

• [Shukra-yuti-Rahu]

• [Shani-yuti-Rahu]

AUM ram ravahe namah

OM bhram bhreem bhroum sah rahave namah

Emotional Risk

Main effects of the Chandra-Rahu bhukti are determined by

• the angle between Chandra and Rahu
• karaka agency of Rahu the Rogue
• Rahu's bhava + rashi
• incoming-and-outgoing drishti
• current transits
• age of the native.

Chandra-Rahu bhukti may bring Rahu-agents who are parent-poseurs [often Feminine Nativities] or faux-parent figures.

There may also be expedient or capricious actions from Chandra-related agents such as landlords, those involved schooling, local police, or those charged with providing nourishment such as farmers, fishers, and purveyors of nutrient.

Easier angles

• Rahu-Chandra enjoy a 5-9 angle

More growth-challenging angles

• Rahu occupies [6th-from-Chandra]
• Rahu occupies the emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra .
• Rahu occupies 12th-from-Chandra

Career auspice

• If Rahu's ruler is also the lord of the [10th navamsha] or the 10th radical bhava, burning ambition for success followed by professional recognition or promotion to a higher rank may be expected.

Ambitious Expedient Exciting Agency of Rahu

Foreigners or those of exotic provenance. Rule-breakers who are typically clever in their methods and motivated by an urge to self-elevate and obtain higher privileges. If Rahu is well placed, internationalism is profitable and ambition to deal with foreign persons, products, or concepts is well rewarded.

[Risk-rewarding Rāhu] [age nts interact with Chandra's promise to provide a stable, sheltered lifestyle involving seasonal [Chandra] cycles which define life in a fixed place.

One may indeed self-elevate via insinuation into the class of parent-protector-steward-landsman while in company of the Rahu agent[s] .

EXAMPLE - Rahu yuti uchcha-Kuja rules-11 = Rahu wins a prestige award for work accomplished [11]

[Rahu-Makara-Draco ] [Rahu in bhava-8] [uchcha-Kuja-yuti-Rahu]

• Theory of Relativity 1879-1955 Physics Albert Einstein in Dec-1922 was awarded the 1921 Nobel Prize in Physics for his work in photoelectric theory [Surya light] * Chandra-Rahu bhukti *

Toward the end of the Rahu bhukti it may become more obvious that most of the Rahu agent's claims are emotional -mirroring mimicry.

Rahu the Eclipse-maker appears to offer protective shelter . Yet, as a great enemy annihilator of Chandra, famously Risk-rewarding Rahu is inherently unstable due to His urgent ambition and His very constitution is arrhythmic in nature.

EXAMPLE -

EXAMPLE - Rahu-6 mounts a merciless war against enemies of the Dictator

[Rahu in bhava-6] [Revatī-Rahu-Meena] -- [Chandra in Aśleṣa - Naga Karmesha] +

• China-Dictator 1893-1976 Mao Zedong [MZD age 50] Mar-1943, mZD takes control of the Party. Rectification Campaign violently purges all who are deemed insufficiently loyal to Mao. * Chandra-Rahu bhukti * Rahu-6 ruthlessness, vice

Toward the end of the bhukti, rahu's pretension to deliver emotional security, rhythmic stability in the lifestyle, rootedness in the land, and regular meals is typically exposed as fraudulent in some way. Chandra's parochialism cannot, at its root, accommodate risk-rewarding Rahu's adventurous risk-taking commingling with exotics.

The parent-protector privileges which Rahu seeks cannot be obtained by arrhythmic methods. If Rahu enjoys a favorable angle vis-a-vis Chandra, the Chandra-Rahu bhukti may be pleasant but the end result will not be obtainment of the highest privileges sought by Rahu the Protector Pretender.

Rather, a Rahu adventure may be had, and some tentative privileges gained, but with no sustaining [Chandra] roots laid. However, the subsequent Guru, shani, and Budha bhukti = often able to provide more established security.

If Chandra-yuti-Rahu, this Chandra-Rahu sub-bhukti can be experienced as an exhilarating reunion with the parent or parent-figure. Yet, in the end the pretensions of that Rahu-pretender-figure are revealed, and one is returned to the inevitable basic need to personally establish the ground of one's own security.

If [Somana-yuti-Ketu] then Rahu is typically the partner, and the partner's high-risk patterns

Chandra's need to seek an unchanging and unshakable foundation for one's own emotional well-being will not go away -- even during the ambitious excitement of a Rahu bhukti. A solid rooting in the presence of the Divine is the only viable bulwark against unpredictable and unsettling changes.

Events related to Rahu's location by bhava, or related to Rahu's ruler

Glamorous Upsets of the Social Order, Excitements, Thrills, adventures, Unusual Opportunities, sudden Success, Unexpected Collapse, risk-taking, mesmerizing Performance, fascinations, surprises

EXAMPLE

[Rahu-Kumbha] -- [Rahu in bhava-9] [Varuna-Rahu-yuti-Shukra-Pegasus]

• Germinal 1840-1902 J'accuse Emile Zola [EZ age 58] 13-Jan-1898, publishes the morally outraged newspaper letter, J'accuse - provoking a violent public response during the Dreyfus Affaire [1894-1906] * Chandra-Rahu bhukti * Chandra morality * Rahu-9 beliefs
• https://en.wikipedia.org/wiki/Dreyfus_affair

EXAMPLE = Rahu-4 drishti into 8-10-12

• Superman 1952-2004 tetraplegia Christopher Reeve [CR age 43] 27-May-1995 [CR age 43] spine severed from skull in catastrophic equestrian injury. The resulting tetraplegic paralysis founded CR's later, celebrated career as a spinal-injury champion-advocate * Chandra-Rahu bhukti * Rahu-4 transportation ruled nu Shani-12 hospitalization

Marriage

Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual Promise + Ceremonial Agreement

Any Rahu bhukti during any mahadasha may support ceremonial marriage, if a suitable transit of Rahu-Ketu contacting one of the required axes of the nativity.

Rahu-timed weddings show Rahu-the-Mixmaster at work. Rahu-timed alliance suggests a potentially impulsive but also socially mobile and goal-oriented alliance.

The partner often hails from a fascinatingly different set of cultural roots, adifferent demographic, exotic social class, unconventional age-gap, thrilling race, or a different religion. These variations promote roguish Rahu's over-reaching ascent. The partnership seems intriguing and exciting.

Entrancing Professor Rahu sees in the partner a mesmerizing opportunity for expedient achievement. Rahu may feel utterly fascinated or even psychologically obsessed with the must-have Other. He acts instinctively without delay. There is often relatively little time invested in preparation for the ceremony. There may be only partial agreement of the families.

Rahu-Rahu svabhukti = a classic era for impassioned or unorthodox marriage decisions, often in culturally-mixed circumstances which enflame the ambitions of both partners.

Often the union crosses some type of customary boundary. Usually the partner has an excitingly different generation-age cohort, different ethno-nationality, different religion, or different soci-economic status.

So long as the partners continue to reach their respective goals through agency of the union, rahu-timed avowals may endure. Longevity of the sacred pledge depends upon the marriage profile elements in both nativities, particularly the 7th-from-Chandra.

• England-King 1491-1547 Henry-8-Tudor 14-Nov-1532 [HT age 41] consecration of marriage-2-of-6 [secret] with Anne Boleyn - Chandra-Rahu bhukti ++ samchara Rahu-Ketu via Simha-Kumbha contact Kumbha Svamsha

• POTUS-02 Thoughts on Government John Adams [JA age 28] [AA age 19] 25-Oct-1764 wed Abigail Adams in the Province of Massachusetts Bay, British America . The cousins' commitment to the American Revolution was absolute. * Chandra-Rahu bhukti ++ R-K gochara via Meena-Kanya contact R-K axis

• USA Black Power 1925-1965 Nation of Islam Malcolm X [MX age 32] 14-Jan-1958 consecration of marriage-1-of-1 with Betty Shabazz. The couple were committed to the Black empowerment group, Nation of Islam. The marriage proposal was delivered by telephone, and a brief ceremony occurred two days later. Seven children into the union * Chandra-Rahu bhukti ++ Shani Ashtamsha

• Moral Majority 1933-2007 Rev. Jerry Falwell [JF age 25] 12-Apr-1958 consecration of marriage 1-of-1 * Chandra-Rahu bhukti ++ samchara Rahu-Ketu via Tula-Mesha * R-K contact [Chandra-Mesha] * although Mr. Falwell was a high-profile public figure in a family-values based ministry, mrs. Falwell played no public role. Shukra-yuti-Ketu-4.

***

• Wizard of Oz 1922-1969 entertainer Judy Garland [JG age 30] 08-Jun-1952, wedding-3-of-5 with entertainment impresario/con-man, Sid Luft [until 1965] Two children. * Chandra-Rahu bhukti ++ gochara R-K Karkata-Makara contact navamsha Chandra-Karkata

• Out on a Limb 1934- drama-author Shirley MacLaine 17-Sep-1954 [SM age 20] wedding-1-of-1 with entertainment producer/con-man, S. Parker. SM lived in USA where she could concentrate on her skyrocketing drama career. Parker lived in Japan. Although they were connected through the cinema business, and SM sent money, the couple rarely saw each other. Their child went to boarding schools. * Chandra-Rahu bhukti ++ samchara Rahu-Ketu via Dhanus-Mithuna contact Dhanus indriya-lagna

• Best Is Yet to Come 1949-2022 designer Ivana Zelnickova Trump [IZT age 46] [RM age 52] 29-Nov-1995, wedding-3-of-4 with Italian architectural engineer, Riccardo Mazzucchelli [language-culture gap * Chandra-Rahu bhukti ++ R-K gochara Tula-Mesha contact natal R-K

Children and Additional Dependents

• Starry Messenger 1564-1642 Galileo Galilei celebrated the birth of his first child in the year 1600. Eldest daughter Virginia, although his favorite, was born outside of legal wedding contract [Rahu breaks taboo] thus she was unmarriageable by the customs of the day. She entered a convent and remained devoted to her father throughout her life. * Chandra-Rahu bhukti ++ [uchcha] Guru-4 rules Rahu

• Wizard of Oz 1922-1969 entertainer Judy Garland [JG age 30] Nov-1952, four months after the wedding, celebrates birth of daughter-2, Lorna Luft * Chandra-Guru bhukti ++ gochara R-K Karkata-Makara contact navamsha Chandra-Karkata

Maraka Agency for Professor Rahu

Exit Opening for Demagnetization of the Earthen-body

Rahu bhukti are empowered with Permission Granted to cross shadowy boundaries, and the line between incarnate vs. disincarnate is just such a permeable boundary. A natural maraka, shri Rahu needs no further justification via His ruler in order to effect a Release.

Risk-rewarding Rahu can also produce the maraka effects of His ruler, or of graha yuti Rahu.

• Standard Oil 1874-1960 philanthropy John D. Rockefeller [JDR age 86] 11-May-1960 dematerialization via pneumonia * Chandra-Rahu bhukti

• Louisiana-Gov 1893-1935 Kingfish Huey P. Long [HPL age 42] 10-Sep-1935 dematerialization via sepsis, following assassination shooting in the hallway of the Louisiana State Capitol * Chandra-Chandra svabhukti [Chandra-yuti-Rahu ] * Chandra gives results of Rahu ++ dvadasa Sade-Sati

• Dittoheads 1951-2021 radio polemic Rush Limbaugh [RL age 70] blessed liberation from the Earthen-body, via lung cancer * Chandra-Rahu bhukti [

  Guru-yuti-Rahu ] maraka Guru rules 7

• POTUS-pair-34 Military Families 1896-1979 Mamie Doud Eisenhower [MDD age 82] 01-Nov-1979 dematerialization following a major stroke * Chandra-Rahu bhukti

Decease of relatives

• USA-Treasury 1755-1804 Federalist Papers Alexander Hamilton [AH age 13] 1768, grieved the decease of his shopkeeper mother via yellow fever. Mom's estate is seized by her aggrieved first husband, making AH and his brother penniless and homeless * Chandra-Rahu bhukti

• POTUS-31 Challenge to Liberty 1874-1964 Herbert Hoover [HH age 70] 07-Jan-1944 grieved the decease of lifepartner-1 Lou Henry Hoover * Chandra-Rahu bhukti

• Avant-gardiste 1933- Beatle-pair Yoko Ono 08-Dec-1980 [YO age 47] [JWL age 40] lifepartner-3, John Lennon is murdered by short-range gunshot, while standing in front of his apartment in New York City * Chandra-Rahu bhukti

• France-Pres 1955- public finance Nicolas Sarkozy 04-Mar-2023 [NS age 68] grieved the decease of father advertising-merchant Pál István Ernő Sárközy de Nagy-Bócsa * Chandra-Rahu bhukti ++ dvasasa Sade-Sati

• Careless Whisper 1963-2016 George Michael [GKP age 34] 1997, ggrieved the decease of mother, former dancer Lesley Angold, via cancer * Chandra-Rahu bhukti

Chandra Mahadasha ++ Guru bhukti

• duration of the bhukti = 16 months

• graha pakvata : Bhukti of Brihaspati yield improved results after age 16 = the age of maturity for Brihaspati

What to Expect during a Guru bhukti?

Evaluate the placements of Saptarishi

Consider

• the rashi + bhava owned and occupied
• the mutual angle from the Mahadasha-pati to the bhukti-pati
• incoming-outgoing graha-drishti
• current gochara transits
• chronological age of the native.

Benevolent Brihaspati the bhukti-pati has matured?

Mahadasha-pati and bhukti-pati Guru = mutually friendly?

Guru Main Page

• Traditional Jyotishavidya Sacred Jewels Ratna for Brihaspati
• Generous Guru reaches maturity = age 16

• [energizing-identifying lagnesha for Dhanus - Haya indriya-lagna]

• [energizing-identifying lagnesha for Meena - Antya indriya-lagna]
• BPHS Vimshottari Mahadasha of Guru
• BP Lama commentary Guru-Mahadasha

1. [Guru-Mesha]

2. [Guru-Urisha]

3. [Guru-Mithuna]

4. [Guru-Karkata] -- [uchcha]

5. [Guru-Simha]

6. [Guru-Kanya]

7. [Guru-Tula]

8. [Guru-Vṛścika]

9. [Guru-Dhanus] --- [svakshetra] [mūlatrikoṇa if within 0-13 deg]

10. [Guru-Makara] [nīcha]

11. [Guru-Kumbha]

12. [Guru-Meena] [svakshetra]

1. [Guru in classroom-1 ] [dikbala]

2. [Guru in classroom-2]

3. [Guru in classroom-3]

4. [Guru in classroom-4]

5. [Guru in classroom-5]

6. [Guru in classroom-6]

7. [Guru in classroom-7]

8. [Guru in classroom-8]

9. [Guru in classroom-9] --- [svabhava]

10. [Guru in classroom-10]

11. [Guru in classroom-11]

12. [Guru in classroom-12] --- [svabhava]

OM graam greem graum sah gurve namah

OM jhram jhreem jroum sah gurave namah

OM hrim srim blim aim gloum grhadhipataye brhaspataye vim ta aim ta svaha

Unlike the previous Chandra-Rahu bhukti which may have introduced some shady characters or intense desires, the Chandra-Guru bhukti is typically pleasant and accommodating, according to the character of Guru.

Main effects of Chandra-Guru bhukti are determined by the angle between Chandra and Guru, karaka agency of Generous Guru, brihaspati's bhava, rashi, incoming-and-outgoing drishti, current transits, and the age of the native.

Chandra sees Guru as a neutral

Guru views Chandra as a mithragraha = a strong friend

Easier angles

• Guru-Chandra enjoy a 5-9 angle
• Dhanus indriya-lagna Guru lagnesha
• Meena indriya-lagna Guru lagnesha
• Guru ātmakāraka

More growth-challenging angles

• Guru occupies [6th-from-Chandra]
• Guru occupies the emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra .
• Guru occupies 12th-from-Chandra
• Tula indriya-lagna Guru = bhratru-pati-3 + rogesha-6
• Makara indriya-lagna Guru = bhratru-pati-3 + ruler-of-12

Career auspice

• If Brihaspati is well disposed and rules the [10th navamsha] or the 10th radical bhava, professional recognition or promotion to a higher rank may be expected

Events related to Shukra's bhava location, rulerships, or karaka functions

Characteristic Agency of Guru

Expansion of all things, including physical body, emotional capability, mental understanding, and spiritual wisdom.

Dramatis personae often include Guru-type figures such as priests, professors, preachers, paternalistic personalities, pundits, pontificators, and paternoster. Featured environments may include universities houses of worship temples homes guided by a wise, elderly male spaces dedicated to religious study and any environment which features charity, inclusion, or expansion.

For those of child-bearing age, bhukti of Brihaspati are typically fertile. A woman who wants to bear a child has a very good chance of fulfilling her wish during any bhukti of Guru but the uniquely child-supportive, fertile and parental combination of Chandra-Guru makes this particular bhukti a very auspicious time for delivering a child.

Higher Education and Theoretical or Doctrinal Awards

Naturally Guru's bhava determines the manifestation of this bhukti. Overall, bhukti of Brihaspati signify the arrival of a significant teacher-preacher figure within wise, sacred locations. The locations are often determined by the residential bhava of Guru. For example Guru-12 location would be meditative or imaginative or distant world, whereas Guru-9 would be a classic university setting but Guru-4 would be a local settlement and Guru-3 likely a commercial business.

The emphasis is on wisdom and expansion. Bhukti of Brihaspati the university-karaka are likely times to complete a tertiary diploma following many [Guru] years of study, particularly if Guru is otherwise associated by rashi or by bhava, and particularly if the native intends to use their knowledge in order to teachr.

Leadership Duties + Public Respect + Professional Recognition

When Shani activates the 7th or 10th radical bhava or [10th navamsha] or the emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra, professor Shanaicarya may socially elevate. One may be required to accept recognized positions of leadership duty, governance, regulation, systematization, hierarchies, and the maintenance of the legal order. Promotion and obtainment of professional portfolio may be expected.

For maximum results, shani must occupy a supportive angle vis-a-vis Mahadasha-pati Chandra, and Shani should possess other strengths via bhava-activating rulership, rashi, companion graha, drishti, inter alia.

EXAMPLe [Guru-Mithuna] -- [Guru in bhava-5] [Mriga-Shukra-yuti-Guru-Arudra] Guru rules 2 [with Shukra = lavish prize money] + 11 awards ++ 2nd-from-Chandra + 5th-from-Chandra

SoAfrica-Pres 1918-2013 Long Walk to Freedom Nelson Mandela [NM age 75]

• Dec-1993 NM awarded the prestigious 1993 Nobel Peace Prize shared with President F. W. de Klerk * Chandra-Guru bhukti * Guru rules 11-awards for work accomplished

• 09-May-1994 elected President of democratic South Africa * Chandra-Guru bhukti * Guru rules 11-accomplishments + 5th-from-Chandra elections

EXAMPLE Guru rules two kendra = public-duty10 + 10th-from-10 + Guru rules Chandra-10 public figure

• Microsoft 1955- philanthropist Bill Gates [WHG age 59] Feb-2014. fully exit Microsoft executive duty, fully enter charitable foundation duty * Chandra-Guru bhukti * charitable Guru-3 business rules 10-leadership + Shani ashtamsha

Marriage

Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual Promise + Ceremonial Agreement

Any Guru bhukti during any mahadasha may support ceremonial alliance, if Brihaspati activates either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu to one of the required axes of the nativity.

Marriage avowal completed during a bhukti of Brihaspati especially indicates a fertile mate, aphilosopher, an ideologue, apaternal figure, aprofessor, apatron, apreacher, apriest, one whose doctrine of belief is personality-defining, or one well suited to patriarchal roles.

• My Fair Lady 1908-1990 musical theatre Rex Harrison [RH age 35] consecration of marriage 2-of-6 with renowned German actress Lilli Palmer * Chandra-Guru bhukti * Guru rules Meena 7th navamsha

• POTUS-46 Pandemic 1942- Joe Biden [JB age 35] 17-Jun-1977 consecration of marriage 2-of-2 with teacher and education-policy advocate, Jill Jacobs * Chandra-Guru bhukti * Guru rules Meena svamsha ++ R-K gochara Kanya-Meena * contact Meena svamsha

• Runaway Bride 1967- drama-commerce Julia Roberts [JR age 35] 04-Jul-2002, consecration of wedding-2 with cinematic camera tech, danny Moder. * Chandra-Guru bhukti [Magha-Guru-yuti-Shukra-Yoni] effects of Shukra ++ samchara Rahu-Ketu via Vṛṣa-Vṛścika contact navamsha R-K

Children and Gain of Additional Dependents

Mahadasha-pati = pre-verbal, intutitive Chandra. Professor Soma evokes the human instinct for caretaking, nourishing, protection, soothing, and parenting.

During any mahadasha, Guru bhukti are naturally abundant periods. Guru bhukti tend to produce children on the basis of Brihaspati's role as a natural putra-putriki karaka without regard to bhava-activating rulerships or other principles. Guru provides primal, generous, widening multiplication of whatever resources are expandable within the nativity.

Even an otherwise child-resistant nativity may produce children during a Guru Bhukti, so long as samchara Rahu-Ketu are transiting via a key lagna.

• Sans attendre 1968- chanteuse compositrice Celine Dion [CD age 33] 25-Jan-2001 celebrated the birth of child-1 * Chandra-Guru bhukti + dvithya-Sade-Sati

Maraka Agency for Professor Brihaspati

Exit Opening for Demagnetization of the Earthen-body

When the Saptarishi rules classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience [2] + balanced completion of the life contract [7] .

Measured from Mithuna indriya-lagna or from Kanya indriya-lagna, brihaspati obtains maraka empowerment as ruler of jaya-bhava-7.

Mithuna indriya-lagna

Kanya indriya-lagna

Measured from Vṛścika indriya-lagna or from Kumbha indriya-lagna , brihaspati obtains marana-karaka empowerment as ruler of dhana-bhava-2.

Other Combinations

• Apple Computer 1955-2011 Steve Jobs [SPJ age 56] 05-Oct-2011, 3pm, blessed liberation from the Earthen-body via gastroenteropancreatic neuroendocrine tumor * Chandra-Guru bhukti [Guru-yuti-Ketu]

Decease of Relatives

• POTUS-14 Bleeding Kansas 1804-1869 Franklin Pierce 07- [FP age 35] Dec-1838, grieved the decease of mother * Chandra-Guru bhukti * Guru rules 12th-from-matribhava ++ Rahu-Return

• POTUS-14 Bleeding Kansas 1804-1869 Franklin Pierce [FP age 35] 01-Apr-1839, four months after his mother's death, grieved the decease of his father, former NH Gov. Benjamin Pierce * Chandra-Guru bhukti * Guru rules 2nd-from-Surya ++ Rahu-Return

• Das Kapital 1818-1883 economics Karl Marx [KHM age 20] 10-May-1838 grieved the decease of father - Chandra-Guru bhukti * Chandra activates 12th-from-pitristhana ++ 12th-from-Surya

• POTUS-38 Time to Heal 1913-2006 Gerald R. Ford [GRF age 53] 17-Sep-1967 grieved the decease of mother * Chandra-Guru bhukti * matri-maraka Guru rules 2nd-from-Chandra

Chandra Mahadasha

+ + Shani bhukti

• duration of the bhukti = 19 months

• graha pakvata : bhukti of sober seniority Shani tends to yield improved results after age 36 = the age of maturity for Shani

What to Expect during a Shani bhukti?

Evaluate the placements of structured, serious-minded Shani .

Consider

• the rashi + bhava owned and occupied by Shanideva Bhagavan
• the mutual angle from the Mahadasha-pati to the bhukti-pati
• incoming-outgoing graha-drishti
• current gochara transits
• chronological age of the native
• culturally expected events for this age

Has staunchly strict, sober Shani matured ?

Protective, localized, environmentalist Mahadasha-pati Chandra and change-resistant elderly Shani bhukti-pati are mutually friendly? [not usually!]

Shani Main Page

• Traditional Jyotishavidya Ratna for Shani
• Serious Shanaicarya reaches maturity = age 36
• [energizing-identifying lagnesha for Makara indriya-lagna]
• [energizing-identifying lagnesha for Kumbha indriya-lagna]
• BPHS Vimshottari MahaDasha of Shani

• BP Lama commentary Shani Mahadasha

1. [Shani in classroom-1]

2. [Shani in classroom-2]

3. [Shani in classroom-3]

4. [Shani in classroom-4]

5. [Shani in classroom-5]

6. [Shani in classroom-6]

7. [Shani in classroom-7 ] [dikbala]

8. [Shani in classroom-8]

9. [Shani in classroom-9]

10. [Shani in classroom-10] [svabhava]

11. [Shani in classroom-11] [svabhava]

12. [Shani in classroom-12]

1. [Shani-Mesha] [nīcha]

2. [Shani-Urisha]

3. [Shani-Mithuna]

4. [Shani-Karkata]

5. [Shani-Simha]

6. [Shani-Kanya]

7. [Shani-Tula] -- [uchcha]

8. [Shani-Vṛścika]

9. [Shani-Dhanus]

10. [Shani-Makara-Draco] --- [svakshetra]

11. [Shani-Kumbha] --- [svakshetra] [mulatrikona if within 0-20 deg]

12. [Shani-Meena]

• [Shani-yuti-Surya]

• [Shani-yuti-Chandra]

• [Shani-yuti-Mangala]

• [Shani-yuti-Budha]

• [Shani-yuti-Guru]

• [Shani-yuti-Shukra]

• [Shani-yuti-Rahu]

• [Shani-yuti-Ketu]

Pacific Ocean coast of Oregon -- Proposal Rock at Neskowin - by Cascadian photographer Patrick F Smith

OM sham shanaishcharaye namah

Main effects of Chandra-Shani bhukti are determined by the karaka agency of Sober Shani, shani's bhava, rashi, incoming-and-outgoing drishti, current transits, and the age of the native.

Angle between Chandra-vs-Shani is also considered.

Chandra is routinized, rhythmic, rutted, routed, empathetic, soothing, local, home-based, and parental. Chandra cares about local welfare.

Culturally Comfortable Chandra feels friendly toward Strict Shani

Shani generally does not care about local welfare. Shani is responsible for the overall social systems, including the structural organization of states, naations, regional governments, and galactic networks.

Overlord Lawmaker Shani sees localized parental Chandra as an enemy of large-scale government.

As always, the outcome predictor = relative angle between Chandra and Shani. Majority of the experience = emotional rather than social-material due to effects necessarily measured from Chandra lagna. All Shani-related results improve with maturity, and much easier after age 50 .

Generally, the tasks and agenda of these two graha are mutually compatible overall so long as each one stays in their own domainr.

Easier angles

• Shani-Chandra enjoy a 5-9 angle
• Makara indriya-lagna Shani lagnesha
• Kumbha indriya-lagna Shani lagnesha
• Shani ātmakāraka

More growth-challenging angles

• Shani occupies 6th-from-Chandra
• Shani occupies the emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra .
• Shani occupies 12th-from-Chandra
• Karkata indriya-lagna Shani = rogesha-6 + yuvati-pati-7
• Simha indriya-lagna Shani = yuvati-pati-7 + randhresha-8

6 * disagreement = local vs. national standards

8 * Sudden, forced changes in lifestyle due to act of Law

12 * dissolution of local realm, government mandated retreat

Career auspice

• If Professor Shani is well disposed and He rules the [10th navamsha] or the 10th radical bhava, professional recognition or promotion to a higher rank may be expected

Overall Compatibility of Objective and Style

Chandra = customary, routine-loving, emotional agent of ethnic settlement and routine. Chandra's ancient rhythmic habits do not need the larger external governance structure of Shani's bureaucratic, regulatory hierarchies.

Normally Chandra and Shani do not interfere in each other's realms, but there are times when Professor Shani's demand for large-scale uniformity under the rule of regional or national law can impinge upon Chandra's deeply rooted, customary entitlements. If there is interference, it is typically Shani molesting Chandra and not the other way.

At the time of Chandra-Shani onset, 10-year Chandra mahadasha has been operating for approximately four years and four months time. The native has generally been swathed in a cocoon of ethnic routine consisting of local languages, food, religion, dress, festivals, rituals, manners, marriage customs and cultural norms, kinship relations, etc. Unless protective, maternal Chandra may be subject to prolonged repetition of the key structural elements of the learning pathway in order to provide recurring opportunities to accept the Gift of further understanding.

His realm is quite comfortable and fluid.

The main focus of Chandra mahadasha is development of the astral plane, known as the 'ocean of emotion'. Shani bhukti tests the realism and maturity of that wellspring of sentimental, localized emotion by the standard of its utility for the greater society.

Shani = Material Reality

Shani does not recognize the reality of individual emotions Therefore, shani can only assess and legitimize the rooted folk customs and cultural norms of a people in their ancient place. Shani will test Chandra's folk customs and cultural norms for purpose of deciding whether they can be protected [or not] under the aegis of a larger-scale regional, national, or international rule of law.

Socially Structured Shani is unable to recognize the customary local authority of Chandra-agents such as parents, local priests, parochial schools and schoolteachers, and rural farmers or fishermen.

During the Chandra-Shani bhukti, the agents of Chandra may temporarily lose their power to government authorities.

For example, most schoolteachers have a strong placement of Chandra. During Chandra-Shani bhukti, local schoolteachers who want to teach children using their village language may temporarily feel oppressed by government policies which force them to teach the national language.

On the positive side, schoolteachers whose local practices may be traditional but are also harmful, such as the custom of beating students, may find themselves penalized by a government which can no longer tolerate their bullying habit.

Misuse of Customary Power may be legally curtailed

Also the silent entity of Earth's natural environment is governed by soothing, rhythmic Chandra. Shani-related damage to the local lands and waters can occur during Chandra-Shani bhukti when the local environment is unable to defend itself against large corporations and governments. On the positive side, tough government regulations may curtail local strongmen who normally abuse the land with impunity.

However, like all bhukti of Chandra this sub-bhukti is brief = 19 months. Due to Chandra having no planetary enemies, no conflict becomes irremediable or extreme. The subsequent Chandra-Budha bhukti is likely to raise the argument more successfully due to Budha's skill with verbal logicr.

Shani is not a starter. Shani is a finisher.

Shani's job is to freeze movement in order to impose law-and-order in the world. Shani is an agent of time, aging, material achievement, socially responsibility, dignified labor, and public respect. Shani allows only very slow progress and often no progress at all His preferred condition is fixed, cold, wooden, stony stasis .

Chandra's mentality operates mainly in the astral [emotional] plane. Shani's workload occurs mainly on the material plane. In truth, these two levels inform and support each other. There is no serious conflict but there is definitely an experience of being tested - particularly tests of emotional [Chandra] maturity [Shani].

Shani-bhukti ignals the time when Chandra must"walk the talk" of protective empathy by bringing the qualities of nourishment and parental concern into the cold, uncaring, inflexible hierarchies of Shani. Since the governing laws [Shani] are unlikely to share an emotional affinity with local feelings [Chandra], afully neutral compassion toward Shani agents must come from parental Chandra. Only then can Shani be humanized.

The 10-year bhukti designated for mastery of the emotional realm, to the extent predicted by the condition of Chandra in the kundali, is now approximately half-complete. When Shani bhukti begins, chandra's emotional intuition - aiming for full compassion - has already passed through the four rotations of Chandra-Chandra, chandra-Mangala, chandra-Rahu, and Chandra-Guru.

It is now time for Shani's "mid-term exam" which will test the"formative" development of Chandra thus far, in bhukti 5 of 9 .

Normally, sturdy Shani is able to pass the tests in 19 months or less. However, if Shani activates a dushthamsha there can be extra stress factors during the 19 months.

Potential for additional dushthamsha related anxiety and stress

• For Simha - Leya nativities, shani's test of personal dignity in the face of social impunity may involve stress-related illness, usurious debts, workplace animosity or marital discord [6] .

• For Karkata - Kadaga nativities, the test of yuvati-pati-7 + randhresha-8 Shani may expose a bitter but realistic truth once masked by emotional illusions of safety, especially regarding spousal in-laws, marital assets and hidden affairs. The native must prove that one can establish one's own safety structure without depending on marriage.

• For the Meena - Antya nativity, the test of ruler-of-12 Shani is rarely harmful, but a mandatory retreat into sanctuary may be required. Shani being also vriddhi-pati-11 , friendships although limited can continue, and marketplace income remains steady.

Chandra-Shani bhukti may be somewhat tiring perhaps restrictive uncreative and definitely overworked... but not harmful to emotion or spirit. Chandra-Shani is designed to impose a series of tests which assess emotional maturity and ability to maintain ethnic integrity in the context of larger-scale social governance structures.

Schoolteachers, parents, caretakers, shelter-providers, farmers, fishers, bhava-builders, land-owners, and those whose lifestyle is based in the local home culture may find their security temporarily threatened by Shani's demand for uniformity and one-size-fits-all national policy.

• If Chandra = karmesha -10 [Tula indriya-lagna] one may be involved in legislating national policy for education, housing, or protective care of the weak [including the local lands and waters] .

Events related to Shani's bhava location, rulership, or karaka functions

Maturity, sobriety, authority of Leadership, slowness, retardation, rigidity, Hierarchy, social register, respect for Age and Accomplishment, seniority, systems Regulation, rule of Law

Example of enduring Shani

Durokaraka Shani in Bhava-11 - Pushya rules Makara-5 = 10th-from-Chandra

Comfortable-with-chaos Chandra in classroom-8 occupies 10th-from-Shani

Awards and Achievements

Shani naturally slows and stiffens, Yet, he does not prevent all material movements. In particular Shani favors marketplace revenues [11] and receipt of awards for achievement [11] as well as public recognition [10] and dignified roles of institutional leadership [10] .

• For Tula - Vanika lagna and Vṛścika indriya-lagna , shani the Legitimator = lord of bandhu-bhava "boundaries and permissions ". bandesha-4 Shani favors competency testing that can produce permits, licenses and diplomas.

• For Mesha - Aja nativities and Urisha nativities, shani the Status Regulator = lord of karma-bhava. Shanaicarya may impose a series of mettle-testing career events which - if handled responsibly - can ultimately cause social recognition for professional achievement. For Mesha indriya-lagna Shani = karmesha -10 + Vriddhi-pati-11 = results of Shani's stress-test are often favorable including career promotion [10] + gains of market revenue [11] . For Vrishabha, although social dignity remains high, career may recede because Shani owns12th-from-10th.

• Note that the developmental actions which lead to the socially recognized achievement have been finished previous to the award.

Social-material results of the final bhukti very much depend upon the relative angle between Chandra and Shani within the radix. Psycho-emotional results can be seen more clearly via the relative angle between Chandra and Shani within the navamsha.

Shani restricts the emotionally talkative, communicative cohort instructive descriptive team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra , the bhukti cript may articulate subconscious expectations of excess gravity.

• When sober Shani occupies the emotionally talkative, communicative cohort instructive descriptive team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra , items in the script can cause internal conditions of mental rigidity, extreme intolerance or depression to act out" via agency of externally imposed strictures and austerities such as oppressively heavy survival workload.

• Strict and Sober Shani in the emotionally talkative, communicative cohort instructive descriptive team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra may hear frequent iterations of the language of weight and exhaustion such as "beast of burden" resignation to conformist social pressure suffering from punitive effects of government rules and regulations or a chronic, defeating internal narrative of "just too hard" .

As always, the "test" to finish laborious, heavy tasks during unforgiving conditions especially a tightly limited time scheduler.

Marriage

Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual Promise + Ceremonial Agreement

Any Shani bhukti during any mahadasha may signal the timing of f ormalization of alliance. Shani must rule either Svamsha or navamsha-7 +++ a suitable transit of Rahu-Ketu must contact one of the required axes of the nativity.

Weddings matched to a jarana-karaka Shani bhukti especially indicate an elder, more experienced, or more senior mate. Shani durosha-karaka also suggests union with a hard-working, class-conscious, sober, socially responsible partner who shows respect for law, longevity, and endurance.

Niyama-karaka Shani may require weddings that are less the consequence of personal affection and more imposed by societal rules. Shanaicarya Bhagwan may require a marriage to regulate the weight of shared children. Orderly Shani bhukti-pati can signal witnessed vows of sacred ordination such as Holy Orders.

The spouses may be marrying as an expression of duty or in conformance with conventional expectations. Shani-timed vows may also signal a heavy governance portfolio that is shared by the partners. Shani-timed events often carry the weight of pressing material-social obligations.

Special notes for Shani-timed marriage

When Shani activates the 1-7 navamsha axis, the lifeplan features an orderly expectation of negotiated contracts. Shani imposes pressure to form a partnership according to the conventions of the social order. Shani disfavors romantic love, poetic ideals, and creative entitlement.

For partners older than age 36, the alliance may elegantly align personal material goals with dignified social standing. Benefits of Shani-timed marriage may include loyalty to the contract and longevity of the working pair.

The conventional expectations regarding division of labor within the union must be scrupulously maintained, particularly with regard to social class, age, position in the hierarchy, caste, and rank.

For one possessed of mature, realistic, and sober character, who is able to accept the weight of social obligation, the agreement may well fulfill the expectations of its many stakeholders, including parents, extended family, ethnic group, and faith community.

Shani suggests that the purpose of the union may be, predominantly, high-position governance roles, maintenance of hierarchies, and respect for the rule of law.

[Shani-Tula] -- [Shani in bhava-2] family legacy assets

• POTUS-pair-41 + POTUS-43 mother 1925-2018 Barbara Pierce Bush [BPB age 19] 06-Jan-1945 consecration of marriage-1-of-1 with George H.W. Bush * Chandra-Shani bhukti * Shani rules Makara 7th navamsha ++ samchara Rahu-Ketu via Mithuna-Dhanus contact [Chandra-Dhanus]

Shani suggests a likelihood that one partner is significantly elder to the other.

• England-King 1491-1547 Henry-8-Tudor [HT age 45] [JS age 28] 30-May-1536 consecrationof mar riage-3-of-6 with Jane Seymour . Jane was known for her formality. * Chandra-Shani bhukti * Shani activates Kumbha Svamsha

https://en.wikipedia.org/wiki/Jane_Seymour

POTUS-29 Teapot Dome 1865-1923 Warren G. Harding [WGH age 36] 08-Jul-1891 consecration of marriage with Florence Mabel Kling, previously married, expert businesswoman. FMK was five years his senior * Chandra-Shani bhukti * Shani activates Makara Svamsha

• Truth Be Told 1933-2021 interviewer Larry King celebrated his fifth wedding in 1967 [remarried wife #3] Chandra-Shani bhukti * Shani activates Kumbha 7th-navamsha ++ samchara Rahu-Ketu via Mesha-Tula contact navamsha R-K axis

• 12-Apr-2008 [IZT age 59] [RR age 36] consecration of marriage-4-of-4 with the young dramatist and fashion model, rossando Rubicondi. 23-year age-gap * Chandra-Shani bhukti ++ R-K gochara Makara-Karkata contact Shukra-Makara

***

• POTUS-pair-05 La belle Americaine 1768-1830 Elizabeth Kortright Monroe [EKM age 17] [JM age 27] 16-Feb-1786 consecration of marriage 1-of-1 with Virginia Congressional Representative , James Monroe. JM 10 yrs elder - Chandra-Shani bhukti * Shani rules Kumbha

  Svamsha - samchara Rahu-Ketu via Makara-Karkata contact Karkata lagna

• POTUS-pair-39 Caregiving 1927-2023 Rosalynn Smith Carter [RSC age 18] [JEC age 21] 07-Jul-1946, consecration of marriage 1-of-1 with Gov-Georgia and POTUS-39, Jimmy Carter * Chandra-Shani bhukti * Shani rules Makara 7th-navamsha ++ samchara Rahu-Ketu via Vṛṣa-Vṛścika

Maraka Agency for Professor Shani

Exit Opening for Demagnetization of the Earthen-body

When Shanideva Bhagavan rules classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience [2] + balanced completion of the life contract [7] .

Measured from Karkata indriya-lagna or from Simha indriya-lagna, shani obtains maraka empowerment as ruler of jaya-bhava-7.

Measured from Dhanus indriya-lagna or Makara indriya-lagna, shani obtains maraka empowerment as ruler of dhana-bhava-2.

Other Combinations

Decease of Relatives

• POTUS-18 Civil War 1822-1885 Ulysses S. Grant [USG age 61] 1883 , grieved the decease of mother * Chandra-Shani bhukti.* Shani matrimaraka rules 7th-from-Chandra

Chandra Mahadasha ++ Budha bhukti

• duration of the bhukti = 17 months

• graha pakvata : bhukti of Bantering Budha tend to yield improved results after age 32 = the age of maturity for Budha

What to Expect during a Budha bhukti?

Evaluate the placements of bantering Budha

Consider

• the rashi + bhava owned and occupied by Shanideva Bhagavan
• the mutual angle from the Mahadasha-pati to the bhukti-pati
• incoming-outgoing graha-drishti
• current gochara transits
• chronological age of the native
• culturally expected events for this age

Has Busy Buzzy Budha matured ?

Are the Mahadasha-pati and the bhukti-pati mutually friendly?

Budha Main Page

• Traditional Jyotishavidya Sacred Jewels Ratna for Budha
• Busy Budha reaches maturity = age 32
• [energizing-identifying lagnesha for Kanya indriya-lagna]
• [energizing-identifying lagnesha for Mithuna indriya-lagna]
• BPHS Vimshottari Mahadasha of Budha
• BP Lama commentary Budha-Mahadasha

1. [Budha-Mesha]

2. [Budha-Urisha]

3. [Budha-Mithuna] [svakshetra]

4. [Budha-Karkata]

5. [Budha-Simha]

6. [Budha-Kanya] -- [uchcha] --- [svakshetra] [mūlatrikoṇa if within 16-20 deg]

7. [Budha-Tula]

8. [Budha-Vṛścika]

9. [Budha-Dhanus]

10. [Budha-Makara]

11. [Budha-Kumbha]

12. [Budha-Meena] [nīcha]

1. [Budha in bhava-1] -- [dikbala]

2. [Budha in bhava-2]

3. [Budha in bhava-3] [svabhava]

4. [Budha in bhava-4]

5. [Budha in bhava-5]

6. [Budha in bhava-6] [svabhava]

7. [Budha in bhava-7]

8. [Budha in bhava-8]

9. [Budha in bhava-9]

10. [Budha in bhava-10]

11. [Budha in bhava-11]

12. [Budha in bhava-12]

• [Budha-yuti-Surya]

• [Budha-yuti-Chandra]

• [Budha-yuti-Mangala]

• [Budha-yuti-Guru]

• [Budha-yuti-Shukra]

• [Budha-yuti-Shani]

• [Budha-yuti-Rahu]

• [Budha-yuti-Ketu]

Events related to Budha's bhava location, rulerships, or karaka functions

Main effects of Chandra-Budha bhukti may be determined by the angle between Chandra and Budha, karaka agency of Babbling Budha, professor Budha's bhava + rashi, incoming-and-outgoing drishti, current transits, and the age of the native.

• Chandra likes Budha as a friend

• but, due to their personal history, Budha hates Chandra

There is nearly always some tension between emotional intelligence, intuition, and sensitivity versus analytical or argumentative technical reasoning skills. Sibling rivalry is more common because Chandra = parents while Budha = siblings, especially the younger ones.

Easier angles

• Budha-Chandra enjoy a 5-9 angle
• Mithuna indriya-lagna Budha lagnesha
• Kanya lagna Budha lagnesha
• Budha ātmakāraka

More growth-challenging angles

• Budha occupies [6th-from-Chandra]
• Budha occupies the emotionally turbulent, perpetually transformative, trauma-inducing, discovering, revealing, danger-seeking 8th-from-Chandra
• Budha occupies 12th-from-Chandra
• Mesha indriya-lagna Budha = bhratru-pati-3 + rogesha-6
• Karkata indriya-lagna Budha = bhratru-pati-3 + ruler-of-12

Events related to Budha's bhava location, rulerships, or karaka functions

Budha can be a karaka for tasks related to studying, reading, writing, explaining, describing, instructing, playing an instrument, drawing, diagraming, handling, counting, and often most importantly, writing.

Budha does planning, scheduling, schematics, documenting, reporting, announcing, messaging, and ticketing. Budha can represent curiosity, handcraft, adolescents, younger siblings, and young people in general. Also Budha is a general karaka for business, sales, marketing, advertising, and transactions.

As the karaka for passing examinations, receiving licenses, and earning diplomas or certificates at the successful conclusion of a course of study , Budha often grants school graduation.

• Das Kapital 1818-1883 economics Karl Marx [KHM age 23] Apr-1841 awarded Ph.D. diploma in philosophy, from University of Jena * Chandra-Budha bhukti * Budha diploma

• Knowledge of Higher Worlds 1861-1925 Rudolf Steiner 1891 awarded Ph.D. from University of Rostock [his age 30] Chandra-Budha bhukti * Budha diploma

Leadership Duties + Public Respect + Professional Recognition

When Budha activates the 7th or 10th radical bhava or [10th navamsha] or the emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra, professor Parya carries the potential to elevate the native into socially recognized positions of career authority and responsibilities. Promotion and obtainment of professional portfolio may be expected.

Typically, budha-type duties = associated with communication, commercial business , marketing, instruction, media-messaging, evangelism, publication, reports and announcements, planning and analysis, management, manufacturing, manipulation, handcraft, apprenticeship, clinical practice, and cooperative work in cohort, entourage, ensemble performers, or team environments.

For maximum results, bidding Bantering Budha must occupy a supportive angle vis-a-vis Mahadasha-pati Chandra, and Professor Budha-Margara should possess other strengths via bhava-activating rulership, rashi, companion graha, drishti, inter alia.

Marriage

Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual Promise + Ceremonial Agreement

Any Budha bhukti during any mahadasha may support ceremonial marriage,

• if Budha activates either the Svamsha or the navamsha-7
• AND
• there occurs a suitable transit of Rahu-Ketu which contacts one of the required axes of the nativity.

Weddings that occur during a bhukti of samdeza-karaka Budha may indicate that one of the partners is significantly younger [youthful Kumara] . Budha-timed weddings also highlight the spouse's mental ability. The marital match may be a capable writer, an attorney, acommercial business manager, conductor of an entourage, ensemble team-mate. The other-half may be involved in sales, marketing, advertising, or public-relations. A younger match may have a gesturing, mercurially alert style which later matures into communicative skill.

Marriages timed by Busy Buzzy Budha suggest adolescence, students-studies, sibling-cousins and team-mates, critical thinking, logical argumentation, technical facility, handcraft, communication programming, writing-publishing, scripting, journalism, reports-announcements, commercial business, information delivery, rapidly interactive media-messaging.

• Liberia-Pres 1938- Ellen Johnson Sirleaf [EJS age 17] 1955 married clerical worker, James Sirleaf * Chandra-Budha bhukti * Budha activates Kanya Svamsha - samchara Rahu-Ketu via Vṛṣa-Vṛścika contact navamsha R-K

• USA-Sen-Mass 1932-2009 Teddy Kennedy [TK age 26] 29-Nov-1958, consecration of marriage-1-of-2 with fashion model and campaign manager, Joan Bennett * Chandra-Budha bhukti * Budha rules Mithuna 7th navamsha ++ R-K gochara Kanya-Meena contact natal R-K

Children and Additional Dependents

• POTUS-pair-41 + POTUS-43 mother 1925-2018 Barbara Pierce Bush [BPB age 21] 06-Jul-1946 celebrated the birth of child-1, POTUS-43 George W. Bush * Chandra-Budha bhukti * Budha lagnesha

Maraka Agency for Professor Budha

Exit Opening for Demagnetization of the Earthen-body

When Professor Budha activates classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience [2] + balanced completion of the life contract [7] .

Measured from Meena indriya-lagna or from Dhanus indriya-lagna, Budha obtains maraka empowerment as ruler of jaya-bhava-7.

Measured from Urisha indriya-lagna or Simha indriya-lagna, Budha obtains maraka empowerment as ruler of dhana-bhava-2.

Decease of Relatives

• Easy Rider 1936-2010 Dennis Hopper [DH age 46] 07-Aug-1982 grieved decease of father * Chandra-Budha bhukti * Budha pitrimaraka rules 2nd-from-Surya

Chandra Mahadasha ++ Ketu bhukti

• duration of the bhukti = 7 months

• graha pakvata : Ketu-bhukti yield improved results after age 48 = the age of maturity for Shri Ketu

What to Expect during a Ketu Bhukti ?

Evaluate the placements of Ketu.

• Consider the rashi + bhava occupied
• Shri Ketu owns no bhava -- but consider the Vṛścika co-ruler relationship between Ketu ++ Mangala
• the mutual angle from the Mahadasha-pati to the bhukti-pati
• incoming graha-drishti [Ketu sends no outgoing drishti]
• current gochara transits
• age of the native. Has Ketu the wandering Witness matured ?
• Are the Mahadasha-pati and the bhukti-pati mutually friendly?

Ketu Main Page

• Surrendering Ketu reaches maturity = age 48
• BPHS Ketu Mahadasha
• Ketu Mahadasha, BPL modern comments
• Traditional remedial Ratna for Ketu

• [Ketu in Bhava-1]

• [Ketu in Bhava-2]

• [Ketu in Bhava-3]

• [Ketu in Bhava-4]

• [Ketu in Bhava-5]

• [Ketu in Bhava-6] *

• [Ketu in Bhava-7]

• [Ketu in Bhava-8] *

• [Ketu in Bhava-9]

• [Ketu in Bhava-10]

• [Ketu in Bhava-11]

• [Ketu in Bhava-12] *

1. [Ketu-Mesha]

2. [Ketu-Urisha]

3. [Ketu-Mithuna]

4. [Ketu-Karkata]

5. [Ketu-Singha]

6. [Ketu-Kanya]

7. [Ketu-Tula]

8. [Ketu-Vṛścika]

9. [Ketu-Dhanus]

10. [Ketu-Makara-Draco]

11. [Ketu-Kumbha]

12. [Ketu-Meena]

AUM kem ketave namah

OM shram shreem shroum sah ketave namah

Main effects of Chandra-Ketu bhukti are determined by

• angle between Chandra and Ketu
• karaka agency of trustbuster = Ketu
• [Collapsing unshackling Ketu] 's bhava, rashi, incoming drishti, current transits, and the age of the native.
• most of all, Ketu's ruler

Generally, Vimshottari Bhukti of Professor Ketu are scheduled for the purpose of release and forgiveness. The substance, idea, person, relationship, entity, or social role that is surrendered during the Ketu bhukti is by definition spiritually unnecessary.

It has outlived its usefulness and it has lost its vitality Maintaining this enervated phenomenon [whatever it is] is costing too much energy within the life system. Thus it is scheduled for release at the appointed time.

Examples of things to be released include experiences from other lives which have expired in their relevance to the current life, outdated relationships that no longer match the authentic life-force energy of the native, parts of the body that may be holding genetic memories that are scheduled for release [hair, teeth, appendix, sometimes other limbs or organs] and other similar scenarios.

A wandering, emotionally evacuating, anchor-cutting experience

[Ketu-Mithuna ] [Ketu in classroom-9]

• Easy Rider 1936-2010 Dennis Hopper 1983 [DH age 47] following his father's 1982 death [dad had been mainly unavailable via Ketu-9] DH undertook a highly publicized, dessicating rage-wanderin the Mexican desert * Chandra-Ketu bhukti

Vacuum * emptiness * dust-storam

Apathetic Ketu = the dried and lifeless tail [cauda] of passionate Rahu. Headless Ketu flutters in the ethers like a flag in the wind.

Therefore, Ketu-bhukti = often associated with the cutting-off of some desiccated appendage. Along with Professor Mangala, Ketu is the co-ruler of transformative randhra-bhava-8. After releasing the unnecessary form, one often begins a path toward rejuvenation.

Disconnected narratives

Ketu in cooperation with yuti-graha may produce stories or identities in whiche the pieces of the whole do not connect in a sensible way.

Example

[Shukra-yuti-Ketu] ++ Shukra rules 3-newspapers, publicity + 8-mystery ++

• Foursquare Evangelist 1890-1944 Aimee Semple McPherson May-1926 [ASM age 36] famed reported kidnapping. News outlets were told by her publicity team that ASM had drowned in the Pacific Ocean. She reappeared in the Mexican desert, claiming a miraculous escape from criminal kidnappers. The press generally treated the story as implausible [Ketu]. Known to suffer from mood dysregulation, aSM's mental health began to be publicly questioned. * Chandra-Ketu bhukti ++ Rahu-Return

Ketu is not desired by Rahu. Feelings of emptiness and rejection.

Before fully realizing that the Desired One no longer matches the authentic spiritual body, Ketu-bhukti may produce a vain hope for connection with an unavailable or inappropriate person, social role, idea, or object.

Before the realization of the need to release the attachment, even knowing that the desire is lifeless, one may experience the illusion of connection which dissipates into fantasy, naumbness, or distraction.

Desires may be dispersed into " echo" awareness that one is not desired by the object of affection. This is merely an echo of one's own higher consciousness signaling that this Object is no longer suitably connected to oneself * although in other lives and other realities the Object may have been a vital companion.

• Methodism 1703-1791 preacher John Wesley [JW age 33] Dec-1736 * Having arrived in Georgia Colony in Feb-1736 in order to minister to the Euro settlers then, afailed love affair caused JW to flee back to Britain 11 months later * Chandra-Ketu bhukti * Ketu abandonment

• Entertaining 1941- housekeeping Martha Kostyra Stewart * in 1987, mKS was served with divorce papers from her husband of 29 years. She was painfully surprised to be informed that he had a long-term involvement with a secretary in their business, whom he wished to marry in her stead. And he did. * Chandra-Ketu bhukti * Ketu chidrakaraka

The barest vestige of a faded connection

Professor Ketu often induces a feeling of attempted reconnection with a person, place, thing, or idea that was significant in a previous life or in a distant phase of the present life. However, the attachment is vestigial, no longer part of the vital script of the true present identity.

Connection is often unsustainable for reasons of spirit. More tangible reasons include disconnected features of social class attributes, knowledge lineage, ethnicity or race, doctrine, or other formal rationale.

However, the definitive reason for Ketu's severance = one sees the object of attachment in a distant mirror, as a mere reflection of an already completed script. The object, for its part, generally does not allow the native to make more than a temporary and superficial connection to itself.

Professor Ketu's classroom often induces a feeling of attempted reconnection with a person, place, thing, or idea. This object of yearning may have been significant in a previous life or in a distant phase of the present life. However, the attachment is vestigial = no longer part of the vital script of the true present identity. Thus, connection is often unsustainabler.

If dissociative Ketu occupies a dusthamsha [bhava 6-8-12] there is potential signification for disruption or dismemberment. The outcome may occur in a wide range of patterns, including

• physical [loss of limb or organ]

• social [divorce, broken trust, disappointed expectations]
• mental derangement[scattering of coherent thought]
• financial disintegration [dispersal of collected assets]

++ other possible expressions depending of the characteristics of the Ruler of Ketu.

Marriage

Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual Promise + Ceremonial Agreement

Professor Ketu is teaching a curriculum that focuses upon topics of impermanence, severance, amputation, abandonment, wandering, windiness, disemburdenment, and surrender. Naturally Ketu-bhukti support psycho-spiritual opening of awareness and egoic-mindegoic-mind dissolving projects.

Normally, the purpose of marriage is to establish a permanent and fruitful bond of mutual trust. Therefore consecration of marriage during Ketu-bhukti is rare and unusual. A marriage ceremony performed during Ketu bhukti may remain unconsummated.

The spouse disappears either literally or figuratively, or the behavior of the spouse is exceptionally eccentric. Much depends on Ketu's ruler and upon any graha which may share a rashi with Professor Ketu.

• Grateful Dead 1942-1995 guitarist Jerry Garcia 17-Aug-1990 [JG age 48] unofficial unregistered marriage with artist, manasha Matheson. Ceremony conducted in their living room without witnesses [their daughter born 20-Dec-1987] * Chandra-Ketu bhukti

Maraka Agency for Professor

Exit Opening for Demagnetization of the Earthen-body

When Ketu the Releaser is ruled by a graha which itself rules classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience [2] + balanced completion of the life contract [7] .

Independent of His planetary ruler, collapsing Ketu has the individual chidra-karaka agency of a beheader, cord-cutter, incisor, shredder, slicer, and amputator. Agency may be diffused or scattered or indiscernible by eye, such as internal cutting, for example cutting off blood supply during a stroke or overflow dispersion such as hemorrhage.

Therefore, any Learning Pathway of dissociative Ketu can potentially catter the material-world forms. Those left behind - who continue to materially limit their understanding- may perceive Ketu's molecular dispersal as a physical death. However, it is merely a grand act of recycling.

• POTUS-18 Civil War 1822-1885 Ulysses S. Grant [USG age 63] 23-Jul-1885 dematerialization via throat cancer = lifetime cigar smoker * Chandra-Ketu bhukti

Decease of Relatives

• POTUS-09 Tecumseh 1773-1841 William Henry Harrison [WHH age 18] 24-Apr-1791 grieved the decease of his father, revolutionary hero Benjamin Harrison * Chandra-Ketu bhukti ++ Rahu-Return

• UK-Prince 1984- Harry [PH age 13] 31-Aug-1997 grieved the decease of mother, UK-Princess of Wales 1961-1997 Diana Spencer. Randhresha-8 Somana = shocking identity change while gochara Shani-Tula casts the harsh 3rd-drishti upon Dhanus indriya-lagna, upon Mesha-Chandra, and upon Karkata bhava-8, signaling harsh conditions of disorientation. * Chandra-Ketu bhukti

Chandra Mahadasha + Shukra bhukti

• duration of the bhukti = 20 months

• graha pakvata : bhukti of sweets-seeking Shukra tend to yield improved results after age 25 = the age of maturity for Shri Bhrigu

What to Expect during a Shukra bhukti?

Evaluate the placements of Shukra

Consider

• the rashi + bhava owned and occupied
• the mutual angle from the Mahadasha-pati to the bhukti-pati
• incoming-outgoing graha-drishti
• current gochara transits
• chronological age of the native
• culturally expected events for this age

Suave Sensual Shukra has matured?

Chandra Mahadasha-pati ++ Shukra bhukti-pati = mutually friendly? [no]

Shukra Main Page

• Traditional Jyotishavidya Sacred Jewels Shukra-Ratna
• Sweet-seeking Shukra reaches maturity = age 25
• [energizing-identifying lagnesha for Urisha indriya-lagna]
• [energizing-identifying lagnesha for Tulā indriya-lagna]
• BPHS Vimshottari Dasha of Shukra
• BP Lama commentary Shukra-Mahadasha

1. [Shukra-Mesha]

2. [Shukra-Urisha] --- [svakshetra]

3. [Shukra-Mithuna]

4. [Shukra-Karkata]

5. [Shukra-Singha]

6. [Shukra-Kanya] [nīcha]

7. [Shukra-Vanika] --- [svakshetra] [mūlatrikoṇa if within 1-10 deg]

8. [Shukra-Vṛścika]

9. [Shukra-Dhanus]

10. [Shukra-Makara-Draco]

11. [Shukra-Kumbha]

12. [Shukra-Meena] -- [uchcha]

1. [Shukra in bhava-1]

2. [Shukra in bhava-2] --- [svabhava]

3. [Shukra in bhava-3]

4. [Shukra in bhava-4 ] [dikbala]

5. [Shukra in bhava-5]

6. [Shukra in bhava-6]

7. [Shukra in bhava-7] --- [svabhava]

8. [Shukra in bhava-8]

9. [Shukra in bhava-9]

10. [Shukra in bhava-10]

11. [Shukra in bhava-11]

12. [Shukra in bhava-12]

• [Shukra-yuti-Surya]

• [Shukra-yuti-Chandra]

• [Shukra-yuti-Mangala]

• [Shukra-yuti-Budha]

• [Shukra-yuti-Guru]

• [Shukra-yuti-Shani]

• [Shukra-yuti-Rahu]

• [Shukra-yuti-Ketu]

oM shum shukraya namah

OM dram drim draum sah shukraya namah

Note: if [Ketu-Urisha] or [Ketu-Tula] then there is effectively one continuous period of seven years Ketu Mahadasha followed by twenty years Shukra Mahadasha = 27 years of Shukra patterns dominating the incarnational flow.

If [Shukra-yuti-Ketu] in a rashi of Shukra, the transition from Ketu Mahadasha into Shukra Mahadasha may be quite seamless, with relationships always foremost in mind. Yet, those very mind-claiming relationships are often continuously scattered and fragmented for the 27 year duration.

Main effects of Chandra-Shukra bhukti are determined by the angle between Chandra and Shukra, karaka agency of Shukra

Also determinative are Shukra's bhava + rashi, incoming-and-outgoing drishti, current transits, and the age of the native.

Chandra sees Shukra as a neutral

However, shukra dislikes Chandra

Easier angles

• Shukra-Chandra enjoy a 5-9 angle
• Mithuna indriya-lagna Shukra lagnesha
• Kanya lagna Shukra lagnesha
• Shukra ātmakāraka

More growth-challenging angles

• Shukra occupies [6th-from-Chandra]
• Shukra occupies the emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra .
• Shukra occupies 12th-from-Chandra
• Simha indriya-lagna Shukra = bhratru-pati-3 + karmesha -10 [yet good for career]
• Vṛścikaindriya-lagna Shukra = yuvati-pati-7 + ruler-of-12
• Dhanus indriya-lagna Shukra = rogesha-6 + Vriddhi-pati-11 [yet good for income]

Career auspice

• If Shukra is well disposed and He rules the [10th navamsha] or the 10th radical bhava, professional recognition or promotion to a higher rank may be expected

Leadership Duties + Public Respect + Professional Recognition

When Shukra activates the 7th or 10th radical bhava or [10th navamsha] or the emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra , professor Bhrigu carries the potential to elevate the native into socially recognized positions of leadership duty associated with match-making, bargains, agreements, trusts and treaties, and contracts. For maximum results, shukra should possess other strengths via bhava-activating rulership, rashi, companion graha, drishti, inter alia.

[Shukra-Kanya ] [Shukra-11 ] [Shukra-yuti-Surya] [nīcha-Shukra-yuti-Budha-uchcha]

• England-Queen 1533-1603 Armada Elizabeth-1-Tudor [ET age 25] 15-Jan-1559 Coronation. Promising to serve country and councillors, Elizabeth is crowned Queen at Westminster Abbey in London * Chandra-Shukra bhukti * Shukra rules 7-avowal

[Shukra-Singha] -- [Shukra-3] [Shukra-3 parivartamsha Surya-5]

Events related to Balancing Bhrigu's bhava location, rulerships, or karaka functions

For Dhanus indriya-lagna ++ for Urisha indriya-lagna, professor Bright Beautiful Bhrigu rules adversarial bhava-6.

Although Shukra yuvatikaraka = weddings and treaty-alliance, for Dhanus--born and Urisha-born, bhukti of Shukra can also effect divorce, disagreement, distrust, and disease.

Albeit, if unpleasant occurrences unfold, the style of handling the upset is usually as polite as possible.

EXAMPLE - Urisha-born

[Shukra-Singha] -- [Shukra-4] [nīcha-Chitra-Surya-6 parivartamsha Yoni-Shukra-4]

• USA-Sen-Calif 1964- Kamala Gopalan Harris [KH age 39] Dec-2003, in a contentious runoff election, KGH is chosen as San Francisco District Attorney * Chandra-Shukra chidradashahukti [nīcha-Chitra-Surya-6 parivartamsha Yoni-Shukra-4] * Shukra lagnesha-rogesha contentious but successful

EXAMPLE - Urisha-born

[Mūla-Somana-yuti-Shukra ] [Shukra-8]

• Truth Be Told 1933-2021 interviewer Larry King 1971 [LK age 38] criminal arrest for influence peddling, after promising an undercover police to grant access to his friend Richard Nixon . No conviction * Chandra-Shukra bhukti * Shukra rogesha + Rahu-Return

Marriage

Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual Promise + Ceremonial Agreement

Any Shukra bhukti during any mahadasha = a common and beneficial time to join the partner in a marriage contract, provided that samchara Rau-Ketu are transiting a key lagna.

Any Shukra bhukti during any mahadasha is a common and beneficial time to join the partner in a marriage contract.

Shukra signifies marriage alliance, equity, fairness, balance, and harmonious agreement. The lifepartner may be identified with bargaining, brokerage, contract-management, making adjustments, aligning, financial arrangements, or any other specialty of trusts and alliances.

• England-King 1491-1547 Henry-8-Tudor [HT age 49] 06-Jan-1540 consecration of marriage-4-of-6 with Anne of Cleves - Chandra-Shukra bhukti ++ samchara Rahu-Ketu via Vṛṣa-Vṛścikacontact natal R-K

• POTUS-12 California Statehood 1784-1850 Zachary Taylor [ZT age 26] married in Jun-1810. The marriage produced seven children.

• Das Kapital 1818-1883 economics Karl Marx [KHM age 25] [Jenny's age 29] 19-Jun-1843, consecration of marriage with Baroness Johanna von Westphalen, following a seven-year engagement. Jenny was a childhood playmate ++ the sister of his friend-and-schoolmate. Her family assets financed KM's career * Chandra-Shukra bhukti * Shukra -4 childhood, familiarity

• My Fair Lady 1908-1990 musical theatre Rex Harrison [RH age 49] 22-Jun-1957, consecration of marriage-3-of-6 with actress Kay Kendall * Chandra-Shukra bhukti ++ R-K gochara Tula-Mesha contact Shukra-Mesha

  https://en.wikipedia.org/wiki/Kay_Kendall

• SoAfrica-Pres 1918-2013 Long Walk to Freedom Nelson Mandela [NM age 80] consecration of marriage 3-of-3 with the widow of the former president of Mozambique, Graca Machel * Chandra-Shukra bhukti ++ R-K gochara via Simha-Kumbha contact Kumbha indriya-lagna

• India-PM 1944-1991 Rajivaratna Gandhi [RG age 24] 25-Feb-1968 consecration of marriage-1-of-1 with negotiator, deal-maker Sonia Manio - Chandra-Shukra bhukti * R-K gochara Meena-Kanya contact Shukra-Kanya navamsha ++ Shani Ashtamsha-4

• Basic Instinct 1944- drama-commerce Michael Douglas [MKD age 32] [DLD age 19] Mar-1977 consecration of marriage-1-of-2 with undergraduate student, diandra Luker *Mangala-Guru bhukti * Guru rules Dhanus 7th-navamsha ++ R-K samchara Tula-Mesha contact Shukra-Tula

Maraka Agency for Professor Bright Beautiful Bhrigu

Exit Opening for Demagnetization of the Earthen-body

When suave Professor Shukra activates classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience [2] + balanced completion of the life contract [7] .

Measured from Mesha indriya-lagna or from Vṛścika indriya-lagna , shukra obtains maraka empowerment as ruler of jaya-bhava-7.

Measured from Mesha indriya-lagna or from Kanya indriya-lagna, shukra obtains maraka empowerment as ruler of dhana-bhava-2.

Other Combinations

• Cleopatra 1932-2011 AIDS activist Elizabeth Taylor [ERT age 79] 23-Mar-2011 , blessed liberation from the Earthen-body, via congestive heart failure following a major stroke * Chandra-Shukra bhukti * Rahu-yuti-Shukra-8

Decease of Relatives

• Origin of Species 1809-1892 naturalist Charles Darwin [CRD age 8] 15-Jul-1817, grieved the decease of mother * Chandra-Shukra bhukti * Shukra rules 7th-from-matribhava

• Foursquare Evangelist 1890-1944 Aimee Semple McPherson [ASM age 37] 20-Oct-1927 grieved decease of father * Chandra-Shukra bhukti * Shukra rules 2nd-from-Surya

Chandra Mahadasha + Surya bhukti

• chidra-dasha * Final Bhukti

• duration of the bhukti = 6 months

• graha pakvata : bhukti of Sparkling Surya tend to yield improved results after age 22 = the age of maturity for Ravi

What to Expect during a Surya bhukti?

Evaluate the placements of Surya.

Consider

• the rashi + bhava owned and occupied
• the mutual angle from the Mahadasha-pati to the bhukti-pati
• incoming-outgoing graha-drishti
• current gochara transits
• chronological age of the native
• culturally expected events for this age

Splendid Surya has matured?

The Mahadasha-pati and Surya bhukti-pati = mutually friendly?

Surya Main Page

• Traditional Jyotishavidya Sacred Jewels Ratna for Surya
• Sparkling Surya reaches maturity = age 22
• Simha indriya-lagna
• BPHS Surya Mahadasha
• BPL modern commentary Surya Mahadasha

1. [Surya-Mesha ] [uchcha]
2. [Surya-Urisha]
3. [Surya-Mithuna]
4. [Surya-Karkata]
5. [Surya-Simha] --- [svakshetra] [mūlatrikoṇa if within 1-10 deg]
6. [Surya-Kanya]
7. [Surya-Vanika] [nīcha]
8. [Surya-Vṛścika]
9. [Surya-Dhanus]
10. [Surya-Makara-Draco]
11. [Surya-Kumbha]
12. [Surya-Meena]

1. [Surya in bhava-1]
2. [Surya in bhava-2]
3. [Surya in bhava-3]
4. [Surya in bhava-4]
5. [Surya in bhava-5] --- [svabhava]
6. [Surya in bhava-6]
7. [Surya in bhava-7]
8. [Surya in bhava-8]
9. [Surya in bhava-9]
10. [Surya in bhava-10 ] [ dik-bala]
11. [Surya in bhava-11]
12. [Surya in bhava-12]

• [Surya-yuti-Chandra]
• [Surya-yuti-Kuja]
• [Surya-yuti-Budha]
• [Surya-yuti-Guru]
• [Surya-yuti-Shukra]
• [Surya yuti Shani]
• [Surya-yuti-Rahu]
• [Surya-yuti-Ketu]

SEVA OFFERINGS for SHRI SURYA

Surya = rights and entitlements.

Offerings of appreciable assets such as time, money, or valued goods to Surya-entities such as creative performing arts groups, human-rights activists, or political-action organizations.

• Give in charity, lights, lamps, torches, flames, and implements of cooking or heating.
• Give in charity: games, costumes, glittery decorations, bright red textiles, rubies, garnets, red glass, red dyes, entertainments, ways to have fun.
• Give sunflowers, sunglasses, light-catching crystals to brighten dark spaces
• Help the blind.

Honor the Radiant One. Brighten your aura by laughing. Live like a king, and help others to recognize their entitlements.

Support creative theatre that dramatizes intelligent ideals [Surya]

Financial or volunteer-work support of games and gambling, especially for charitable fundraising purposes

Support individual integrity, personal sovereignty, and human rights.

If Surya-yuti-Budha, make jokes. Consider offerings especially to those radiant, confident, creative, game-playing dramatic, fashionable, bright entities who serve adolescents [Budha].

Offer your time in personal political activism toward human rights entitlements

• support individual authenticity and intelligent ideals [Surya]

Wearing or donation of red-and-gold garments and ornaments, in praise of the divine light of Surya

If [Surya-yuti-Budha] , serve benevolent organizations serving adolescents [Budha] .

Seva offerings to father-figures, dramatists, speculators, game-players, royalty. Special focus on fathers of children, and to teachers-or-priests who may be addressed as Father.

Offering agni-homa [fire ceremony] to the Earth, in praise of elemental fire spirits and their sparkling genius

• Say hello-yellow halo to the Sun every morning, offering gratitude for the Light.

Follow the inspiration of the poet Maya Angelou, who wrote, “ This is a wonderful day. I' ve never seen this one before.”

Offer to the world, the splendor of your own bright smiler.

The Final Bhukti brings end-of-cycle, conclusion, closure.

chid = cut

Chidra-dasha, the final few months of"cutting" , may disconnect residual attachments to finished, completed, outdated behaviors so that one may move forward upon the spiritual path.

chid

QUOTATION from Koeln Sanskrit Lexicon - www.sanskrit-lexicon.uni-koeln.de

• chid [chedi]

• IE cognate Latin 'scindo' [rescind]

• " to cut off, amputate, cut through, hew, chop, split, pierce
• to divide, separate from
• to destroy, annihilate, efface, blot out
• Passive = to be split or cut, break to cause to cut off or through cutting, cutting off, cutting through
• splitting, piercing
• destroying, annihilating, removing
• the divisor, denominator" [end quote]

OM grinih suryaya namah

chidra-dasha = Final Bhukti of the 10-year Chandra mahadasha

The final bhukti requires return of unusable energies, cutting-off, severance, release, forgiveness

chidra-dasha = Final Exam

Main effects of Chandra-Surya bhukti are determined by the angle between Chandra and Surya, karaka agency of Surya , Surya's bhava + rashi, incoming-and-outgoing drishti, current transits, and the age of the native.

Professor Chandra feels friendly toward Surya as a mutual mitra-graha. Professor Surya likes drama.

Since Chandra and Surya are mutually friendly, bhukti of Sun-Moon and Moon-Sun have no inherent problems.

Self-reflexive masculine figures , particularly Father and Father-figures, play prominent roles in the life drama whenever Surya commandeers the script. The drama of personal rights and political entitlements, as well as matters of genius, gaming, and celebrity, come briefly to prominence.

Naturally, problems may arise if Surya activates a dusthamsha from Chandra.

Easier angles

• Surya-Chandra enjoy a 5-9 angle
• Simha indriya-lagna Surya lagnesha
• Dhanus indriya-lagna Surya = dharma-pati
• Surya ātmakāraka

Growth-challenging angles

• Surya occupies [6th-from-Chandra]
• Surya occupies the emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra .
• Surya occupies 12th-from-Chandra
• Meena indriya-lagna Surya = rogesha-6
• Makara indriya-lagna Surya = randhresha-8
• Kanya lagna Surya = ruler-of-12

Career auspice

• If Surya is well disposed and He rules the [10th navamsha] or the 10th radical bhava, professional recognition or promotion to a higher rank may be expected

cut-cut-cut

• What gets cut?

• Only dead wood.

Usually on the chopping block are

[1] Surya-karaka items which have been outgrown

• gold, bright-lights, center-stage roles, sparkling-flashing things, eyes, heat, father-figures, politicians, drama, entitlements, crowns, red things, games, fashion, courtly life, genius
• Not uncommon to develop a an allergy to hot spices at this time, so as to prevent overload from Surya-pitta foods
• Self-righteousness, self-centeredness, public intellectuality, ideas, political ideals, romantic idealism, poetry, creative literature, and speculative endeavors may all get chopped if they have served their spiritual learning purpose

[2] items related to Surya's temporal rulerships for the individual nativity

• Surya's bhava counted from indriya-lagna
• Surya's bhava counted from Chandra lagna
• traits of the rashi + navamsha
• traits of the bhava of residence
• traits of any graha yuti-Surya
• consider incoming drishti
• consider impact of current gochara Shani and gochara Rahu

Is the [chidra-dasha of Surya] a time of catastrophic loss and devastation?

No, not at all.

Chidra-dasha only cuts from the vital tree those few, old dried branches which had outlived their educational purpose. It is an intentional pruning.

What gets released are completed learning tasks which have already fully satisfied the leaning requirement on those topics for the current incarnation. The Chidra-dasha advances one's positive evolution and growth of understanding. This pruning is very beneficial for the health of the living tree.

The Cut is not an unrecoverable loss.

It is a housecleaning that creates free space. Anything that is still useful, still flowing with life-force, still juicy - lively things - will be retained, not cut. Only the debris and completed homework are scheduled to be released.

Review and Release

Mastery of the learning curriculum of Chandra Mahadasha has been achieved! Let go now of old assignments, old projects, old research. You have passed the Chandra Mahadasha mastery exam!

A spacious uncluttered environment can greatly assist the student in taking advantage of the new Learning Pathway offered by the upcoming new Innovative Mangala Mahadasha.

Leadership Duties + Public Respect + Professional Recognition

When Surya activates the 7th or 10th radical bhava or [10th navamsha] or the emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra, professor Suraja carries the potential to elevate the native into socially recognized positions of leadership duty associated with politics, celebrity, charisma, egocentricity, royalty, brilliance, entertainment, game-playing, literary and theatrical creativity. Promotion and obtainment of professional portfolio may be expected.

For maximum results, surya must occupy a supportive angle vis-a-vis Mahadasha-pati Chandra, and Surya should possess other strengths via bhava-activating rulership, rashi, companion graha, drishti, inter alia.

The closure-and-completion signification of the chidra-dasha does not alter the benefits of public honors bestowed, Yet, the promotion in rank that may be obtained during this final bhukti may signify the end of a long bhukti of accomplishment rather than the beginning of a new era of public responsibilities.

Typically, the titles bestowed are honorific and summative in nature rather than formative for career development or building a foundation for the next bhukti. However, if Mangala who is ruler of the subsequent mahadasha is particularly strong, then the governance entitlements may be formative.

Special considerations for Rank-and-Status Raise during the chidra-dasha

The closure-and-completion signification of the chidra-dasha does not alter the benefits of public honors bestowed during the chidra-dasha. Yet, the promotion in rank that may be obtained during this final bhukti may signify the end of a bhukti of respected accomplishments rather than the beginning of a new era of public responsibilities.

Typically, the titles bestowed during a chidra-dasha social promotion are honorific and summative in nature rather than formative toward the next phase career development. Nevertheless, if Professor Angarika is materially strong , the entitlement or authority received even at this time of forgiveness and conclusion may carry forward into the subsequent Mahadasha of Mangala.

Marriage

Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual Promise + Ceremonial Agreement

Any Surya bhukti during any mahadasha may support ceremonial marriage, if Surya activates either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu contacting of the primary axes of the nativity.

Sparkling Surya = shatru-graha = planetary enemy of smoothing, harmonizing, bargaining Shukra. The union may benefit from accomodation of the singularity, artistic splendor, and self-referential integrity of the lifepartner. Generally, the spouse enters this union for their own reasons - and not to satisfy public opinion.

Marriage during a Surya bhukti may signify a lifemate who is brightly independent, uniquely creative, regal, entitled, strong-willed, speculative, master of games, literary or artistic genius, theatrical, charmingly intelligent, who is gifted in social entertaining, who may form half of a political couple.

EXAMPLE

Maraka Agency for Professor Surya

Exit Opening for Demagnetization of the Earthen-body

chidra-dasha exit marks the End of an Era

When sparkling Professor Surya activates classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience [2] + balanced completion of the life contract [7] .

For Karkata indriya-lagna Brightly Burning maraka Surya activates-2

For Kumbha indriya-lagna , Professor maraka Surya rules-7

For Karkata indriya-lagna or Kumbha indriya-lagna , maraka potential is enhanced if Surya occupies bhava-2 or Surya occupies bhava-7.

• the final, separative, pulverizing chidra-dasha ["ashes to ashes, dust to dust" ] tends to bring an end to attachments.

• Dasha sandhi during the final year of Surya-bhukti gains additional maraka influence of death-and-rebirth agent Mangala.

• For Karkata indriya-lagna or Kumbha indriya-lagna , chandra-Simha bhukti of may signal the final accomplishment.

As always, the agency of any potential makara is much constrained by the overall pattern of longevity in the nativity, including the nature of randhrasthāna counted from the Earthen-body birthing indriya-lagna and the emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra . It is not warranted to assume that Chandra-Surya bhukti will be lethal unless one has reached the actuarially normal age range for receipt of permission to exit.

Other Arrangements

• USA Black Power 1925-1965 Nation of Islam Malcolm X [MX age 39] 21-Feb-1965 dematerialization = Assassinated by multiple gunshots * Chandra-Surya chidra-dasha - Surya-yuti-Shukra - maraka Shukra rules-7

Decease of Relatives = End of an Era

• POTUS-09 Tecumseh 1773-1841 William Henry Harrison [WHH age 20] 1793 grieved the decease of mother * Chandra-Surya chidradasha * Surya rules 7th-from-matribhava

• Pucci Prints 1914-1992 fashion Emilio Pucci [EPP age 30] 28-Dec-1944 grieved decease of father - Chandra-Surya chidra-dasha [Surya-yuti-Shukra] activates 12th-from-Surya

BPHS view

According to BPHS Chandra Dasha, there are only two professors who can kill during Chandra Mahadasha:

1. Guru when He is serving the roles of maraka activates-2 and maraka rules-7
2. Shukra when he is serving in the roles of maraka activates-2 or maraka rules-7.

Thus only Mesha indriya-lagna , Mithuna lagna, Vṛścika indriya-lagna and Kumbha indriya-lagna can experience their final incarnational days during Mahadasha of Chandra.

The data provides numerous examples of dematerialization event occurring during bhukti of maraka activates-2 Chandra...

Dasha Sandhi

The dasha sandhi gear shift ligature-transition zone between the end of Chandra mahadasha and the beginning of Mangala Mahadasha lasts for approximately 1.5 years.

The final 9 months [approximately] of Chandra Mahadasha, including the entire Surya bhukti, becomes increasingly influenced by energetic, forward moving Mangala. Generally, there is little of the usual quietude and need to forgive deeply which normally accompanies the chidra-dasha.

Kuja's thrusting energy coordinates favorably with confident, self-directed Solo Surya, to produce a time if not quite of new beginnings then of vigorous preparations for the burst of new life which emerges with great vitality at the onset of Mangala Mahadasha.

Depending on Surya's characteristics, one may apprehend the gradual onset of Mangala Mahadasha as a burst of stress-relieving freedom from the heavy emotions of Chandra, including guilt and grief. Or, if Surya is weak, one may note the increasing rapid withdrawal of the stable, steady, protective routines of the fading Chandra Mahadasha with a wistful nostalgia, pining for the old cocoon.

Whatever Soma's emotional perception of the end of this very rhythmic, predictable phase of life, whether sadness or celebration, surya bhukti ignals the conclusion of a 10-year reign of deep rootedness in the cultural habits of one's people.

These final six months are bright, independent, and creative, with the promise of much heightened physical vitality soon arriving in the new era of Mangala.

12th-from-Chandra = challenging angle During Vimshottari bhukti of Chandra, whether the 10-years of mahadasha or more brief bhukti sections, the bhava which occupies 12th-from Chandra may become problematic.

• Problematic = recurring problems which may be increasingly well-defined but seem to be embedded organically into the environment.

12th-from-Chandra drains the nutrient from the astral body. Matters of this bhava are exhausting. Other factors in the nativity may oblige the native to have considerable transactions involving this bhava, but the obligation to deal with it does not reduce the draining effect.

During the sub-bhukti of the lord of the bhava which occupies 12th-from Chandra, look to the significations of this bhava and expect some notable challenges involving the agents of this bhava.

Example,

• USA Civil Rights 1929-1968 Rev. Martin Luther King the great leader of African-American non-violent social reform in the USA = [Surya-yuti-Budha] very prominently placed in [12th-from-Chandra] = [7th from Karkata indriya-lagna]

• Shani = advising, counseling rules-7 + randhresha-8 . During Shani mahadasha his age 4.5-23.5, King developed diplomatic capabilities [7] and social leadership [7 =10th from 10th] . This project was much assisted by the presence of Surya and Budha-Makara -7. Shani activates Chandra + [Surya-yuti-Budha] + Shukra, giving Shani much personality material to work with during the foundational-studies Shani Mahadasha.

• Shani = lord of 12th-from-Chandra -8. Shani activates career-7th from Karkata indriya-lagna. He simply had to deal with [7] the emotional exhaustion caused by his constant bargaining with the agents of 12th-from-Chandra: these were the National Government authorities [Makara].

• He was obliged -- despite the work being inherently tiring and frustrating [12th from] -- to establish an emotional basis for public recognition [Makara, 7, surya] during the Shani mahadasha.

• The draining, dissolving effect of 12th-from-Chandra was simply"part of the total package" of effects associated with a 19-year reign of hard-working Shani.

Confusion Arises as Wisdom: Gampopa's Heart Advice on the Path of Mahamudra

by Ringu Tulku, p. 122

"Whatever arises in our mind - whether it's a thought, an emotion, asensation, or a perception - is the arising of co-emergent wisdom. It is the radiation of the mind's emptiness and clarity.

Every arising is a temporary arising - one thought comes and goes, then another thought comes and goes. All our thoughts and emotions just appear and disappear.

This is very important, because we usually grasp at whatever occurs. For instance, when sadness arises, we hold on to this feeling and think, "I am so sad, iam so depressed."

But from the Mahamudra point of view, what has happened? A feeling has arisen in the mind, like a cloud. Like a cloud, it appears and then it disappears, and that's all there is to it.

This time it is sadness arising, the next time it may be happiness, the next time it may be anger, and later it may be kindness. All sorts of things arise, like wildflowers in a spring meadow.

All sorts of flowers grow all sorts of thoughts and emotions arise. They are all okay they're nothing special. When we understand what our thoughts and feelings are, and we experience them in this way, we are able to let them come and let them go.

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