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Vimshottari Dasha

Rashi * Gochara * Bhava * Graha * Ratna * Nakshatra * Amsha * Varga * Bala


Brihat Parasara Hora Shastra

Nine Mahadasha Bhukti of the 108-year Vimshottari Dasha Calendar

  1. BPHS Ketu Mahadasha = 7 years
  2. BPHS Zukra Mahadasha = 20 years
  3. BPHS Surya Mahadasha = 6 years
  4. BPHS Chandra Mahadasha = 10 years
  5. BPHS Mangala Mahadasha = 7 years
  6. BPHS Rahu Mahadasha = 18 years
  7. BPHS Guru Mahadasha = 16 years
  8. BPHS Shani Mahadasha = 19 years
  9. BPHS Budha Mahadasha = 17 years

BP Lama Jyotisha * modern commentary

  1. BP Lama Ketu Mahadasha
  2. BP Lama Zukra Mahadasha
  3. BP Lama Surya Mahadasha
  4. BP Lama Chandra Mahadasha
  5. BP Lama Mangala Mahadasha
  6. BP Lama Rahu Mahadasha
  7. BP Lama Guru Mahadasha
  8. BP Lama Shani Mahadasha
  9. BP Lama Budha Mahadasha

Nine bhukti of the Chandra Mahadasha

  1. Chandra Mahadasha + Chandra bhukti * svabhukti
  2. Chandra Mahadasha + Mangala bhukti
  3. Chandra Mahadasha + Rahu bhukti
  4. Chandra Mahadasha + Guru bhukti
  5. Chandra Mahadasha + Shani bhukti
  6. Chandra Mahadasha + Budha bhukti
  7. Chandra Mahadasha + Ketu bhukti
  8. Chandra Mahadasha + Zukra bhukti
  9. Chandra Mahadasha + Surya bhukti * chidra-dasha

Related

Glyph_Chandra.jpg

AUM som somaya namah

AUM hreem shreem chandraya namah

OM shram sreem shraum sah chandraya namah


B. P. Lama Modern Commentary

School of Earth Curriculum


Nine Bhukti

of the

Chandra Mahadasha


duration 10 years


Modern description of the sequence of experiences structured into the nine bhukti * sub-bhukti of the Vimshottari Mahadasha of Chandra, written by Barbara Pijan Lama


You can't always get what you want

You can't always get what you want

You can't always get what you want

But if you try sometimes

well you might find

You get what you need

"You Can't Always Get What You Want" ~~ The Rolling Stones


ChandrMang_RedoutePeonies.jpg

Redoute * Piyoine (Peonies)

  1. Chandra-Meza * comforted by forward pursuit * settled into warrior rhythms * needs vitality
  2. Chandra-Urisha * uttama * comforted by precious values * settled into rhythmic gathering * needs luxury
  3. Chandra-Mithunaya
  4. Chandra-Karkata * comforted by maternal soothing * settled into tidal rhythms * needs to protect
  5. Chandra-Simha * comforted by creative display * settled into dramatic rhythms * needs attention
  6. Chandra-Kanya * comforted by remedial service * sensitive to logical argument * needs to help
  7. Chandra-Thula * comforted by ritual negotiation of agreements * sensitive to balance * needs to trade
  8. Chandra-Vrizchika * nichha * comforted by mystery * sensitive to trauma-healing * needs discovery
  9. Chandra-Dhanuzya
  10. Chandra-Makara-Draco * comforted by hierarchy * sensitive to class-status * needs ritual ordering
  11. Chandra-Kumbha * comforted by networks * sensitive to connectivity * needs community
  12. Chandra-Meena * comforted by ancestral guidance * settled into rhythmic intuition * needs sanctuary
  1. Chandra in bhava-1
  2. Chandra in bhava-2
  3. Chandra in bhava-3
  4. Chandra in bhava-4 * dig-bala * svabhava
  5. Chandra in bhava-5
  6. Chandra in bhava-6
  7. Chandra in bhava-7
  8. Chandra in bhava-8
  9. Chandra in bhava-9
  10. Chandra in bhava-10
  11. Chandra in bhava-11
  12. Chandra in bhava-12

Giving of Animals in Charity

In addition to mantra, it is possible to follow Shri Parashara's instruction for remedial action of giving a cow, buffalo, or goat in charity.

  • www.heifer.org provides life-giving animals and veterinary skills training to impoverished families throughout our world. It's easy and fun to select a charitable gift from their online catalog of buffaloes, cows, goats and more.

  • www.oxfamamericaunwrapped.com/animal-gifts.html also offers a lovely catalog of animal-donation selections

from The Gelug/Kagyu Tradition of Mahamudra

by 14th Dalai Lama 1935- Policy of Kindness Tenzing Gyatso ,

Dalai Lama Heart of Wisdom Calendar 2012 (June)

"When serving society or others in general, it is very important to set a proper motivation at the start of each day.

  • When we wake up each morning, we reflect, 'Today I am not going to come under the power of either attachment or hostility.
  • Today I am going to be of benefit and help to others.'

Thus we consciously set the tone for the entire day so that we go through it within the context of a pure, altruistic motivation and attitude."

What to Expect during the Chandra Mahadasha:

  • Firstly, consider Chandra's comfort-zone Nakshatra

ChandraLily.jpg

  1. Chandra in Azvin-Dasra * Nasatya * soothed by detached observing * protectors of start-up energy * needs pioneering invention
  2. Chandra in Bharani-Yamya * Krsna * needs to carry valuable burdens * safeguards the treasuries * protects precious values
  3. Chandra in Krittika-Pleyades * Agneya * Riksya * Pleiades * Kri-tika * soothed by confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri
  4. Chandra in Rohini-Brahmi * Keza * needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality
  5. Chandra in Mrigazirshana-Invaka * Mraga * sensitive to mating scent * comforted by signaled movement * needs instinctive competition
  6. Chandra in Arudra-Orion * Ridya * soothed by exciting signals * protectors of stormy wildness * sensitive to animal instincts * Thiruvaadhirai
  7. Chandra in Punarvasu * Aditya * Vuvrita * soothed by restoration of abundance * protectors of sensitive wise instruction * needs descriptive explanation
  8. Chandra in Pushya-Sidhya * Tisya * soothed by lawful customs * protectors of the ethno-social structure * needs dignified orderly habits
  9. Chandra in Azlesa-Naga * soothed by restraining embrace * guards the ethno-cultural environment * needs familiar folk narratives
  10. Chandra in Magha-Regulus * Maka * protectors of three-fires ceremony * feels the glorious magnetism * soothed by unlimited light magic * protectors of three-fires ceremony
  11. Chandra in Purvaphalguni-Yoni * soothed by sparkling luxury * protectors of musical entertainments * needs brilliant beauty
  12. Chandra in Uttara-phalguni * Aryaman * soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre
  13. Chandra in Hasta-Savitra * comforted by handwork * guardian of customary crafts * protectors of home gardening * needs rhythmic touch
  14. Chandra in Chitra-Spica * comforted by engineered arrangements * protectors of innovative design * soothed by patterned movement
  15. Chandra in Svatika-Arcturus * soothed by risky agreements * guardians of culturally-mixed harmony * seeks shelter in opportunistic alliances
  16. Chandra in Visaka-Radha * soothed by expansive shocks * protectors of widening energy channels * needs root-splitting growth surge
  17. Chandra in Anuradha-Maitra * comforted by resistance to danger * protects against preventable damage * soothed by emergency regulations
  18. Chandra in Jyeztha-Antares * calmed by competitive signals * protector of prophetic messages * familiar face of direct announcements
  19. Chandra in Mula-Vichruta * Alaxmi * * protectors of the eternal root vortex * soothed by pure emptiness * feels like a galactic pilgrim
  20. Chandra in Purva-azadha * Apah * calmed by valued beliefs * protectors of inspirational beauty * needs philosophical harmony
  21. Chandra in Uttarazadha-Vaizva * Vaizva * soothed by bright visions * protectors of confident conviction * needs intelligent inspiration
  22. Chandra in Shravana-Hari * Sravishtha * soothed by careful listening * protectors of undulating shamanic sound * needs customary lawfulness
  23. Chandra in Dhaniztha-Delphinus * soothed by forceful climbing * protectors of structured competition * pursues routines of systematic dominance
  24. Chandra in Shata-taraka * calmed by mixed networks * protectors of universal mingling * soothed by risky marketplaces * needs to make expedient social connections * Zatataraka
  25. Chandra in Purvabhadra-Pegasus * soothed by expansive understanding * protectors of philosophical doctrine * preaches a broad perspective on human needs
  26. Chandra in Uttarabhadra-Andromeda * soothed by wisdom systems * compassionate protectors of hierarchical rules * needs to provide orderly guidance
  27. Chandra in Revatika-Pashu * soothed by wayfaring rhythms * protector of poetic interpretations, wise familiar lyrics, soothing dreamlike songs, ancient folk narratives * Pushana
Then, carefully consider

Chandra's Bhava

and

Chandra's Rashi

as well as

any graha yuti-Chandra


  • Somana-yuti-Surya * Emotionally entitled, needs centrality, feels like a king
  • Somana-yuti-Kuja * Emotionally competitive, needs movement, feels like a champion
  • Somana-yuti-Budha * Emotionally communicative, needs to evangelize, feels like a sibling
  • Somana-yuti-Guru * Emotionally effusive, needs expansion, feels like a teacher
  • Somana-yuti-Zukra * Emotionally indulgent, needs pleasuring, feels like a partner
  • Somana-yuti-Shani * nishturabashi yoga * emotionally constricted, needs rigid routines, feels like a worker
  • Somana-yuti-Rahu * Emotionally expedient, need opportunities, feels unusual, exceptional
  • Somana-yuti-Ketu * Emotionally scattered, needs to wander, feels like a pilgrim
  1. Chandra in bhava-1
  2. Chandra in bhava-2
  3. Chandra in bhava-3
  4. Chandra in bhava-4 * digbala * svabhava
  5. Chandra in bhava-5
  6. Chandra in bhava-6
  7. Chandra in bhava-7
  8. Chandra in bhava-8
  9. Chandra in bhava-9
  10. Chandra in bhava-10
  11. Chandra in bhava-11
  12. Chandra in bhava-12

  • Chandra-Meza * comforted by forward pursuit * settled into warrior rhythms * needs vitality
  • Chandra-Urisha * uttama * moolatrikona * comforted by precious values * settled into rhythmic gathering * needs luxury
  • Chandra-Mithunaya * comforted by messaging * settled into rhythmic communications * needs mentality
  • Chandra-Karkata * svakshetra * comforted by maternal soothing * settled into tidal rhythms * needs to protect
  • Chandra-Simha * comforted by creative display * settled into dramatic rhythms * needs attention
  • Chandra-Kanya * comforted by remedial service * sensitive to logical argument * needs to help
  • Chandra-Thula * comforted by ritual negotiation of agreements * sensitive to balance * needs to trade
  • Chandra-Vrizchika * nichha * comforted by rhythmic penetration of mysteries
  • Chandra-Dhanuzya * comforted by customary beliefs * settled into rhythmic received teachings * needs to feel wisely guided
  • Chandra-Makara-Draco * comforted by hierarchy * sensitive to class-status * needs ritual ordering
  • Chandra-Kumbha * comforted by networks * sensitive to connectivity * needs community
  • Chandra-Meena * comforted by ancestral guidance * settled into rhythmic intuition * needs sanctuary
Look for these agents and characteristics of rhythmic, nurturing, protective, defensive Undulating Chandra

ChandraUndula.PNG

Mother, matriarchy, guardians, caretakers, nurturers

shelters and security, home owners, warehousing, real-estate

homeland defenders, police and protectors, fencing, walls, and border-defense

patriotic sentiments and nationalistic feelings; defensive emotional response to symbols of the homeland culture such as flags and statues

schools and schoolteachers, predictable curricula for learning the ways of a settled people

folkways, tribal life, cultural roots, local folk customs, habitual norms, feeling of belongingness, including ethnic language, mother tongue, and folk religions

vehicles including automobiles, carts and wagons, boats, airplanes, any travel-craft

ocean, tidal estuary, marine, and sea-coast; foods provided by the sea; environmental stewardship of a place

maternal feminine energy and female bodies in their nurturing capacity, including mammalian animals

the breasts, lymph, and liquids in the fleshbody; kapha = coolness, congestions of mucous

watery things, rain, drinking, waterpipes, anything liquid that pulses, undulates, or flows

Special considerations for the Kumbha nativity

Chandra-Kumbha rules Karkata = 6th-from-Chandra

Any Vimshottari Bhukti of Chandra may offer a unique challenge to remedy emotional imbalances related to 6th-from-Chandra. Common environments for the required rebalancing work include one's own absorption of the mother's health toxicity, the mother's adversaries (internal and external), or the accusations, addictions, enslavement, and other unfair conditions which may afflict the mother.

Also for the Kumbha radical lagna nativity, Professor Chandra rules the maha-dusthamsha satkona-6 suggesting that one may be emotionally involved in environments that are defined by conflict and disagreement either internal (physical-emotional) or external (social-material).

Chandra-targeted SEVA Chandra is the seat of Mind * Mens * Moon * emotional flow.

Chandra favors offerings of service on behalf of mothers and grandmothers, stepmothers and foster mothers, nurses, caretakers, parents.

Also seva is recommended to support gardeners, schoolteachers, police officers, border-defenders, transportation workers, fisherfolk, farmers, fence-makers, path-protectors, housekeepers, home-builders, providers of shelter, guardians of the land, local priests and pujari who maintain the customary routines of worship, environmentalists, mariners, nourishers, and protectors of the folkways of a settled people.

Also consider supporting those whose religious title may be "Mother".


Recognition for offering Seva?

Seva beneficiaries might not express any gratitude for your aid. That is OK. Seva is not intended to produce applause or material rewards. If pursued for the sole purpose of social validation, proving one's noble character, or making a public display of holy virtue, Seva tends to backfire.

Conscious service is a fabulous learning tool. The lesson is tightly focused upon one's own planetary placement. By observing its operational patterns in the lives of others, one may gain swift insight into one's own situation. Listen carefully to the repeating narratives of this specific variety of victim, and observe the victims' attachment to their suffering. Then, change one's own narrative consciously.

As a learning tool, a remediation, and a mitigant, Seva can be much more effective than ratana, puja, or any other upaya.


Examples of seva tailoring for a specific Chandra placement

Chandra -12 may serve mothers (Chandra) and who may be facing challenges in their ability to find a caring sanctuary private space for their convalescence from illness such as hospitals or nursing homes. (12). These caretakers may be suffering from imprisonment and isolation.

Chandra-8 beneficiaries may be mothers who are prone toward emergency situations, living in a crisis-oriented lifestyle, usually in an unreliable or dangerous setting.

They are often suffering from emotional crisis patterns and their repeating narratives of emotional trauma, sudden identity changes such as widowhood or unwanted divorce, and they may be reeling from the effect of catastrophic changes in their lives.

Key features of this population include their emotionally turbulent relationship with their marital in-laws. These women are healers, but they are often blamed as meddlers.

Chandra Mahadasha ++ Chandra bhukti


  • svabhukti

  • duration of the bhukti: 10 months

  • graha pakvata : bhukti of comforting, caring Chandra tend to yield improved results after age 24 = the age of maturity for Chandra

Evaluate the placements of Chandra.

Consider

  • the rashi + bhava owned and occupied
  • the angle from the Mahadasha-pati to the bhukti-pati
  • incoming-outgoing graha-drishti
  • current gochara transits
  • chronological age of the native

Soothing Somana has matured?

The Mahadasha-pati ++ Somana bhukti-pati = mutually friendly?


Chandra Main Page

Sade-Sati by Chandra Rashi



  1. Chandra in classroom-1
  2. Chandra in classroom-2
  3. Chandra in classroom-3
  4. Chandra in classroom-4 * digbala
  5. Chandra in classroom-5
  6. Chandra in classroom-6
  7. Chandra in classroom-7
  8. Chandra in classroom-8
  9. Chandra in classroom-9
  10. Chandra in classroom-10
  11. Chandra in classroom-11
  12. Chandra in classroom-12

  1. Chandra-Meza
  2. Chandra-Urisha * uttama * mulatrikona 4-30
  3. Chandra-Mithunaya
  4. Chandra-Karkata
  5. Chandra-Simha
  6. Chandra-Kanya
  7. Chandra-Thula
  8. Chandra-Vrizchika * nichha
  9. Chandra-Dhanuzya
  10. Chandra-Makara-Draco
  11. Chandra-Kumbha
  12. Chandra-Meena


ChandraRosasDeux.jpg

Glyph_Chandra.jpgAUM som somaya namah

AUM hreem shreem chandraya namah


Chandra seeks Comfort


Professor Chandra's Classroom features Reception, Response, Feelings, Needs, and Emotions

First and foremost, the native seeks shelter, nourishment, stability, sustenance, and Comfort.

Not so much does Chandra welcome challenge, innovation, exploration of new patterns, spiritual growth, or other variance from the core life rhythms. Rather one craves protection from unpredictable events.

A steady rate of flowing movement and scheduled rest is needed.

The seasonal calendar, the school year, and the ethno-cultural festivals become saliently important as grounding and stabilizing functions not only socially but also physically and emotionally.

Favored forms of predictable secure pace include a regular job schedule, a regular family structure, a regular community network, and other routines which vary only within a known continuum similar to the high-tide low-tide swing.

  • 10 years of concern with stable steadfast sheltered rhythmic routine
  • 10 years dedicated to meeting the foundational, ethnic, national, cultural needs

  • 10 years securely grounded within the emotional comfort zone

Actions which nourish the cultural roots are natural to Chandra. These include parenting, schoolteaching, safety policing, border patrol, fencing, stewardship of the lands and waters, environmentalism, groundskeeping, fishing, farming, gardening, meal-preparation, home-building, regularly scheduled transportation (such as metropolitan public transit, the daily suburban commuter ferry, or the weekly oxcart venture to the local bazaar).

Naturally, if Chandra conjoins other graha, then those other graha may exert influence.


Chandra * matrikaraka (mother) * garha-karaka (village)

Chandra mahadasha tends to be an era of amplified feelings about mother-figures, protectors, home, and homeland.

One may seek residence near the ocean shores. One might (especially Chandra-4 or Chandra-7) choose to live aboard a ship in order to constantly feel the soothing rhythms of the watery waves. Somana favors nostalgia, sentimentality, and a memory of physical safety induced into consciousness via a securely timed routine.

One may often reflect upon The Past, noting the similarity between Then and Now. Soma creates soothing, lulling, repeating patterns in all aspects of life.

Typically, Chandra bhukti mark times of quiet routine, ideally near undulating waters (either above ground or underground). Emotional relationships are psychically sensitive and care-taking. Emphasis on domestic routines, food and nurturing, caring for and serving others, staying close to home.

Professor Chandra = garha-karaka for household life.

Promoting the experience of familiar, rhythmic, routines and sheltered security, Professor Chandra nearly always maintains some degree of comfort along with heightened feelings of patriotism, self-defense, attachment to parents, love of the land, and a persistent need for security.

Generally, expect an increase in the experiences associated with Chandra such as deeper emotional sensitivity, engagement with the discourse of security and stability, cultural tap-roots, foundational schooling, patriotism, defense of national-ethnic boundaries, fenced lands and waters, estuary environments, and the mother's folk.

The specific outcome of any Chandra bhukti depends upon the bhava rulerships held by Chandra as measured from both the radical lagna and the Chandra-lagna.

Outcomes are also affected by drishti entering Chandra, by the role of Chandra's planetary ruler, and very importantly by the conditions that are active in the bhava in which Chandra resides. Chandra is so sensitive psycho-emotionally that Chandra bhukti outcomes are also particularly influenced by transits of Rahu-Ketu or transits of Shani.


Chandra seeks Safety, Stability, Soothing Rhythms

Soma wants to feel safe and secure . Soma wants to be nourished, sheltered, protected, rooted in the folklore and homeland customs and cultural norms of one's people. Aharvester and a cultivator, Professor Soma teaches a curriculum designed to raise consciousness of the feelings which pulse through the ancient rhythm of the ocean tides.

Other undulating patterns of the universe are also taught, such as the cosmic pulse of gravity waves and the oscillating, undulating patterns of electricity including waves produced by Surya's heliosphere and magnetosphere that flow through the seven solar systems within Earth's sector, along with the wave patterns within cells and with atoms, and so on. Think pulse.

Chandra Mahadasha is perhaps the most emotionally focused bhukti in human life because Professor Chandra teaches on topics of the Mind. Awareness "Mind" broadly encompasses all of the human perceptions of reality. The environments of Chandra are emotionally influenced, absorptive, responsive and reactive.

Chandra literally belongs to the Earth. The satellite which patterns and governs human emotional frequencies was towed here for the purpose of stabilizing the once-wild oceans. By nature, the teaching of Professor Chandra

  • seeks repeating rhythms
  • promotes habits which wear deep ruts in the consciousness
  • applies a routine
  • delivers protection
  • supplies nourishment
  • defends boundaries
  • secures bindings
  • facilitates contentment
  • establishes a deep sense of rootedness
  • reinforces the feeling of belonging to a particular place on Earth.

Chandra is domestic, parochial, local, and ethnic. He parents, protects, and shelters. He fishes, farms, and houses. He seeks the consolation of the ebb-and-flow soothing tidal patterns of predictable daily life.

To determine whether Chandra's characteristic need for reliable routine and psycho-physical security are indeed provided during His mahadasha, carefully assess Chandra's characteristics in both D-1 and D-9 by rashi, bhava, nakshatra, and incoming graha-drishti.

Main effects of Chandra svabhukti are determined by Chandra's bhava + rashi, karaka agency of Caretaking Chandra, incoming-and-outgoing drishti, current transits, and the age of the native.

  • If the native is older than 50, the entire nativity should be read from the basis of Chandra lagna; However, look also secondarily to the social-material effects as counted from the radical lagna.

The Chandra-Chandra svabhukti = the relatively brief (10 mos.) but emotionally definitive "opening bell" of Somana's rhythmic, habitual, caretaking, stabilizing, nourishing Vimshottari Dasha.


Effects due to karaka empowerment or bhava rulership

First and foremost, Mother. Grandmother. Caretakers, parents, grandparents, guardians, agents in loco parentis, nourishers, protectors, defenders, police, farmers, fishers, cultivators, ethnicities, place of settlement, home, house, security, fences, boundaries, lands, folk customs and cultural norms of the people, activities regarding ownership and anything related to roots.

Vehicles of every variety, including craft of land, air, and water, are favored. Depending upon character of Chandra, the mode of transit may be public such as omnibus, railcar or ferry-boat; or private such as automobile or single-engine aircraft. Transit is generally comfortable, secure, and easy to obtain. Chandra favors familiar local movements therefore best results for repeating local transit such as a comfortable and reliable daily work commute. If a location might need a new shipping harbor, Chandra may also help with any need for sheltering connected with transit.

Strong preference for the Old Ways and deep need of a rhythmic routine in the daily life. Parenting, policing, school-teaching and stewardship of the land are favored. Nourishment is easy to obtain and generally local in origin. Sheltered environments, safety, security, protection of weaklings; oceans and coastal lifestyle; seafood, marshes, estuary; fisheries; things underground such as burials, basements, and bunkers.


Predict the agents and environments of the 10-year Chandra Mahadasha via the placements of Chandra in the kundali. Because Soma's influence is so deeply psycho-emotional in nature, pay special attention to Chandra's Nakshatra.

  • when Chandra resides in a nakshatra of Shani, Chandra-Chandra svabhukti sets the stage for a 10-year commitment to social duty, public service, a respectable and acknowledged roster of responsibilities.

  • when Chandra resides in a nakshatra of Zukra, Chandra-Chandra svabhukti sets the stage for a 10-year engagement with negotiation of contracts, balancing of mutual interests, and acquisition of material treasures.

  • when Chandra resides in a nakshatra of Surya, Chandra-Chandra svabhukti sets the stage for a 10-year radiation of personal centrality, getting of attention and praise, heightened self-interest, and expressions of unique intelligence.

Predict social-material effects from the D-1 primarily; psycho-emotional effects (including relationship experiences) from the D-9 primarily.

During the Chandra mahadasha one wants a rhythmic, routine lifestyle.


Transitioning from Surya-Zukra bhukti

Typically, the Chandra-Chandra svabhukti experience is emotionally intelligent, and somewhat favoring the needs of the self rather others due to the Dasha Sandhi transition from Surya mahadasha (depending on the overall strength of Surya) but still quite relationships-sensitive due to the previous bhukti having been Zukra..

Notice a prominently sensed need for rhythmic behaviors, regular habits, a safe and comfortable dwelling, routine relationships especially kinship, and a stable capacity to take care of others -as soon as one's own needs are met.

Depending on Chandra's bhava, Chandra-Chandra svabhukti transitioning from the Surya-Zukra bhukti, often signals a move away from a relationship focus (Zukra) into a heightened emotional self-understanding. Likely Chandra confers increased ability to meet one's own needs via a supportive lifestyle and self-nourishment.

Relationship with the mother begins to intensify and will remain salient throughout the 10 years of Chandra Mahadasha. Bond with the mother may express as physical-social or psycho-emotional or - for some rare aspirants - spiritual with the Divine Mother. Land-owning, steward-protector, curator-caretaker, guardian-groundsman, parenting and school-teaching roles predominate.

If Chandra rules either Svamsha or navamsha-7, the Chandra-Chandra svabhukti is an auspicious time for marriage.


Leadership Duties + Public Respect + Professional Recognition

When Chandra rules the 7th or 10th radical bhava or10th navamsha or the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra, Professor Para carries the potential to elevate the native into socially recognized positions of career authority and responsibilities. Promotion and obtainment of professional portfolio may be expected.

Professor Somana carries the potential to elevate the native into socially recognized positions of leadership duty associated with parenting, schoolteaching, security and police protection , farming and fishing, housing and real estate, vehicles and transportation (especially the safety aspects)ritualists and routine-makers, patriotism, and all matters of nourishing and sustaining the place of settlement .

For maximum results, Chandra should possess other strengths via bhava rulership, razi, companion graha, drizti, inter alia.

  • Particularly for Chandra karma-pati Thula lagna and also for Makara lagna where Chandra rules 10th-from-10th, appointment to a higher position of social leadership can be expected to raise the social reputation and increase public regard.

Marriage + Wedding + Sacred Vows + Covenant + Ceremonial Agreement

Any Chandra bhukti during any mahadasha may support ceremonial marriage, if Chandra rules either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu contacting one of the required axes of the nativity.

Chandra-timed weddings especially indicate matri-karaka qualities of the marital match. The union may emphasize adherence to ethno-cultural folkways and established local routines. Spouse may offer a customary, protective, sheltering, parental style of relating to the spouse. The partner may behave in ways that are similar to the mother, emotionally sensitive, securing, or responsive to feelings.

Chandra can signify a foundational provider, caretaker, guardian, gardener, or patriot. The mate also may have a connection with real-estate, transportation, border defense, policing, or schooling.

  • Earth Changes 1877-1945 Edgar Cayce (EC age 27) married on 17-Jun-1903 * Chandra-Chandra bhukti * Chandra ruler of navamsha-7 * R-K samchara Kanya-Meena * contact navamsha R-K


Maraka Agency for Professor Chandra * Exit Opening for dematerialization

When Professor Somana rules classroom-2 or classroom-7, The Incandescent One becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience (2) + balanced completion of the life contract (7).

Measured from Makara lagna, Chandra obtains maraka empowerment as ruler of jaya-bhava-7.

  • Navamani Malai 1879-1950 Bhagavan Shri Ramana Maharshi of Arunachala (SRM age 70) 14-Apr-1950 dematerialization via cancer * Chandra-Chandra svabhukti * Chandra rules-7

Measured from Mithunaya lagna, Chandra obtains maraka empowerment as ruler of dhana-bhava-2.

Chandra_rosaRubia.jpg
Chandra Mahadasha ++ Mangala bhukti
  • duration of the bhukti: 8 months

  • graha pakvata : bhukti of Angarika yield improved results after age 28 = the age of maturity for Kuja


What to Expect during a Mangala bhukti?

Evaluate the placements of Mangala.

Consider

  • the rashi + bhava owned and occupied
  • the angle from the Mahadasha-pati to the bhukti-pati
  • incoming-outgoing graha-drishti
  • current gochara transits
  • chronological age of the native.

Militant Mangala the bhukti-pati has matured?

Mangala Main Page


  1. Mangala in bhava-1
  2. Mangala in bhava-2
  3. Mangala in bhava-3
  4. Mangala in bhava-4
  5. Mangala in bhava-5
  6. Mangala in bhava-6
  7. Mangala in bhava-7
  8. Mangala in bhava-8
  9. Mangala in bhava-9
  10. Mangala in bhava-10 * dig-bala
  11. Mangala in bhava-11
  12. Mangala in bhava-12

  1. Mangala-Meza * moolatrikona 0-18
  2. Mangala-Urisha
  3. Mangala-Mithunaya
  4. Mangala-Karkata * nichha
  5. Mangala-Singha
  6. Mangala-Kanya
  7. Mangala-Thula
  8. Mangala-Vrizchika * svakshetra
  9. Mangala-Dhanuzya
  10. Mangala-Maraka * uttama
  11. Mangala-Kumbha
  12. Mangala-Meena


Achillea_RedYarrow.JPG

Achillea * Red Yarrow

glyph_mangala.jpgOM kram krim kraum sah bhaumaya namah


Chandra sees Kuja as a neutral.

For Kuja, Chandra, Surya, and Guru = Friends

Main effects of Chandra-Mangala bhukti are determined by

  • the angle between Chandra and Mangala

  • karaka agency of Militant Moving Mangala

  • Mangala's bhava + rashi,

  • incoming-and-outgoing drishti,

  • current transits, and the age of the native.

Chandra and Mangala are a successful pair. Chandra's rhythmic pulse tends to stabilize and ground the hyperactive Mangala which results in steadier and generally more productive output. Chandra-Mangala yoga is a known dhana yoga for this reason.


Easier angles

  • Kuja-Chandra enjoy a 5-9 angle
  • Mesha lagna Mangala lagnesha
  • Vrizchika lagna Mangala lagnesha
  • Kuja atmakaraka

More growth-challenging angles

  • Kuja occupies 6th-from-Chandra
  • Kuja occupies the emotionally turbulent, perpetually transformative, trauma-inducing, discovering, revealing, danger-seeking 8th-from-Chandra
  • Kuja occupies 12th-from-Chandra
  • Kanya lagna Mangala = bhratru-pati-3 + randhresha-8
  • Vrishabha lagna Guru = yuvati-pati-7 + ruler-of-12

Although a relatively brief period of time, if Kuja is reasonably well disposed, the Chandra-Mangala yoga is typically busy and fruitful.

Career auspice

  • If Mangala is well disposed and He rules the 10th navamsha or the 10th radical bhava, professional recognition or promotion to a higher rank may be expected

Events related to Mangala's bhava location, rulerships, or karaka functions

A preponderance of young masculine-valence nativities may be expected in the environment. They might be students, soldiers, or sportsmen. The nature of the sport can be financial or intellectual as well as physical. Feminine Nativities can run Kuja energy if they are athletes, soldiers, or very competitively energetic, but normally the agents are male.

Animal sexual instincts may rise, and married persons may find that sexual communion cures any tendency toward disagreement.

  • Those with Kuja Dosha should apply caution during any Mangala bhukti, but particularly now be careful during Chandra-Mangala due to the heightened emotional sensitivity which can lead to irritation and feeling manipulated or emotionally trapped.

In the workplace, competitive and dominating instincts are stronger than normal, motivated ultimately by Chandra's emotional need to feel reassured that one does belong in the place. Therefore, some caution is urged toward shrewd use of Kuja's urge to play and win.

  • Unless one has a military or other paid-to-be-aggressive sort of career, making a show of sympathy is likely the best way of being accepted in the work environment - yet during this bhukti one tends to seek acceptance (Chandra) via championship (Mangala).

Take care not to threaten others with displays of power; rather, cultivate an aura of energetic sheltering and protection.


Leadership Duties + Public Respect + Professional Recognition

When Mangala rules the 7th or 10th radical bhava or10th navamsha or the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra, Professor Kuja carries the potential to elevate the native into socially recognized positions of career authority and responsibilities. Promotion and obtainment of professional portfolio may be expected.

Mangala-types duties are Typically, associated with movement, dance, energy, competition, conquest, innovation, engines and engineering, invasion, surgery, sexual pursuit, sport, physical body and its sciences, military, explosion, drilling, diving, weaponry and warfare, heat, speed, investigation, exploration, and male-dominated environments.

For maximum results, Kuja must occupy a supportive angle vis-a-vis Mahadasha-pati Chandra, and Professor Angarika should possess several strengths via bhava rulership, razi, companion graha, drizti, inter alia.


Marriage + Wedding + Sacred Vows + Covenant + Ceremonial Agreement

Any Mangala bhukti during any mahadasha may support ceremonial marriage, if Kuja rules either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu contacting one of the required axes of the nativity.

Mangala-timed vows especially indicate the qualities of Angarika in the marital union, including a physically able, athletic, champion, competitive, exploratory, innovative, dynamically energetic, or warlike mate.

  • POTUS-05-pair 1768-1830 La belle Americaine Elizabeth Monroe on 16-Feb-1786 celebrated her wedding to a young Virginia Congressmember, POTUS-05 Monroe Doctrine 1758-1831 James Monroe (her age 17; his age 27) * Chandra-Mangala bhukti * Mangala rules Svamsha

  • Moral Majority 1933-2007 Rev. Jerry Falwell (JF age 25) 12-Apr-1958 wedding * Chandra-Mangala bhukti * Kuja rules Vrischika Svamsha * samchara Rahu-Ketu via Thula-Mesha * R-K contact Chandra-Meza


Maraka Agency for Professor Mangala * Exit Opening for dematerialization

When Professor Kuja rules classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience (2) + balanced completion of the life contract (7).

Measured from Urisha lagna and from Thula lagna, Mangala obtains maraka empowerment as ruler of jaya-bhava-7.

Measured from Urisha lagna and from Meena lagna, Mangala obtains maraka empowerment as ruler of dhana-bhava-2.

Decease of Relatives

commentary from Shri B.V. Raman,

Autobiography of a Vedic Astrologer , p. 99-100:

"It has been my experience over nearly sixty years that Rahu as sub-lord, whether in his own bhukti or in the bhukti of other planets, would always create problems of a serious nature, affecting family and personal matters, which would Test the mental and physical stamina of an individual whatever be his social, educational, or financial attainments.

  • It is also found, contrary to general belief, that planets like the Sun and Mercury, occupying Rahu's constellations are capable of conferring happy results financially and career-wise but would create situations in domestic life, which could shatter a person's self-confidence and make him experience results which he would ordinarily never expect to happen.

There are of course exceptions which I will discuss in due course..."

Chandra Mahadasha ++ Rahu bhukti

  • duration of the bhukti: 18 months

  • graha pakvata : bhukti of risky Rahu tend to yield improved results after age 48 = the age of maturity for Rahu


What to Expect during a Rahu bhukti?

Evaluate the placements of Rahu.

Consider

  • the rashi + bhava owned and occupied
  • the angle from the Mahadasha-pati to the bhukti-pati
  • incoming-outgoing graha-drishti
  • current gochara transits
  • chronological age of the native.

Risk-seeking Rahu the bhukti-pati has matured? (Age 48)

 Mahadasha-pati Chandra and Rahuva the bhukti-pati are mutually friendly? (No, definitely not. Chandra needs stability comfort, and routine. Rahu wants to be unusual, take risks, grab opportunities, and get privileges.)


Now, consider each of these factors again with reference to Rahu's ruler . Rahu gives BOTH effects of His occupied bhava AND effects of the bhava which are ruled by His planetary ruler.


  1. Rahu in bhava-1
  2. Rahu in bhava-2
  3. Rahu in bhava-3 *
  4. Rahu in bhava-4
  5. Rahu in bhava-5
  6. Rahu in bhava-6 *
  7. Rahu in bhava-7
  8. Rahu in bhava-8
  9. Rahu in bhava-9
  10. Rahu in bhava-10 *
  11. Rahu in bhava-11 *
  12. Rahu in bhava-12

  1. Rahu-Meza-Arya
  2. Rahu-Urisha * uttama
  3. Rahu-Mithunaya
  4. Rahu-Karkata
  5. Rahu-Singha * nichha
  6. Rahu-Parthya
  7. Rahu-Thula
  8. Rahu-Vrizchika
  9. Rahu-Dhanuzya
  10. Rahu-Makara-Draco
  11. Rahu-Kumbha * svakshetra
  12. Rahu-Meena


RahuRose.JPG

Glyph_Rahu.pngAUM ram ravahe namah

OM bhram bhreem bhroum sah rahave namah


Emotional Risk


Main effects of the Chandra-Rahu bhukti are determined by

  • the angle between Chandra and Rahu
  • karaka agency of Rahu the Rogue
  • Rahu's bhava + rashi
  • incoming-and-outgoing drishti
  • current transits
  • age of the native.

Chandra-Rahu bhukti may bring Rahu-agents who are parent-poseurs (often Feminine Nativities) or faux-parent figures.

There may also be expedient or capricious actions from Chandra-related agents such as landlords, those involved schooling, local police, or those charged with providing nourishment such as farmers, fishers, and purveyors of nutrient.

Easier angles

  • Rahu-Chandra enjoy a 5-9 angle

More growth-challenging angles

Career auspice:

  • If Rahu's ruler is also the lord of the 10th navamsha or the 10th radical bhava, burning ambition for success followed by professional recognition or promotion to a higher rank may be expected.

Ambitious Expedient Exciting Agency of Rahu

Foreigners or those of exotic provenance. Rule-breakers who are typically clever in their methods and motivated by an urge to self-elevate and obtain higher privileges. If Rahu is well placed, internationalism is profitable and ambition to deal with foreign persons, products, or concepts is well rewarded.

Rahu agents interact with Chandra's promise to provide a stable, sheltered lifestyle involving seasonal (Chandra) cycles which define life in a fixed place.

One may indeed self-elevate via insinuation into the class of parent-protector-steward-landsman while in company of the Rahu agent(s).

However, Toward the end of the Rahu bhukti it may become more obvious that most of the Rahu agent's claims are emotional -mirroring mimicry.

Rahu the Eclipse-maker appears to offer protective shelter . Yet, as a great enemy annihilator of Chandra, famously Risk-rewarding Rahu is inherently unstable due to His urgent ambition and His very constitution is arrhythmic in nature.

Chandra Karmesha + Ruthless Rahu-6

  • China-Dictator 1893-1976 Mao Zedong (MZD age 50) Mar-1943 MZD takes control of the Party. Rectification Campaign violently purges all deemed insufficiently loyal to Mao. * Chandra-Rahu bhukti * Rahu-6 ruthlessness

Toward the end of the bhukti, Rahu's pretension to deliver emotional security, rhythmic stability in the lifestyle, rootedness in the land, and regular meals is typically exposed as fraudulent in some way. Chandra's parochialism cannot, at its root, accommodate risk-rewarding Rahu's adventurous risk-taking commingling with exotics.

The parent-protector privileges which Rahu seeks cannot be obtained by arrhythmic methods. If Rahu enjoys a favorable angle vis-a-vis Chandra, the Chandra-Rahu bhukti may be pleasant but the end result will not be obtainment of the highest privileges sought by Rahu the Protector Pretender.

Rather, a Rahu adventure may be had, and some tentative privileges gained, but with no sustaining (Chandra) roots laid. However, the subsequent Guru, Shani, and Budha bhukti = often able to provide more established security.

If Chandra-yuti-Rahu, this Chandra-Rahu sub-bhukti can be experienced as an exhilarating reunion with the parent or parent-figure. Yet, in the end the pretensions of that Rahu-pretender-figure are revealed, and one is returned to the inevitable basic need to personally establish the ground of one's own security.

Chandra's need to seek an unchanging and unshakable foundation for one's own emotional well-being will not go away even during the ambitious excitement of a Rahu bhukti. A solid rooting in the presence of the Divine is the only viable bulwark against unpredictable and unsettling changes.


Events related to Rahu's location by bhava, or related to Rahu's ruler

Glamorous Upsets of the Social Order, Excitements, Thrills, Adventures, Unusual Opportunities, Sudden Success, Unexpected Collapse, Risk-taking, Mesmerizing Performance, Fascinations, Surprises

  • Hour of Decision 1918-2018 Rev. Billy Graham in 1947 begins "Billy Graham Crusades" on television with a sudden, unexpected infusion of funding from the treasuries of ideologue Newspapers 1863-1951 plutocrat William Randolph Hearst * Chandra-Rahu bhukti * Budha-yuti-Rahu-7 ambitious partnerships in communications


Marriage + Wedding + Sacred Vows + Covenant + Ceremonial Agreement

Any Rahu bhukti during any mahadasha may support ceremonial marriage, if a suitable transit of Rahu-Ketu contacting one of the required axes of the nativity.

Rahu-timed weddings show Rahu-the-Mixmaster at work. Rahu-timed alliance suggests a potentially impulsive but also socially mobile and goal-oriented alliance.

The partner often hails from a fascinatingly different set of cultural roots, a different demographic, exotic social class, unconventional age-gap, thrilling race, or a different religion. These variations promote roguish Rahu's over-reaching ascent. The partnership seems intriguing and exciting.

Entrancing Professor Rahu sees in the partner a mesmerizing opportunity for expedient achievement. Rahu may feel utterly fascinated or even psychologically obsessed with the must-have Other. He acts instinctively without delay. There is often relatively little time invested in preparation for the ceremony. There may be only partial agreement of the families.

Rahu-Rahu svabhukti = a classic era for impassioned or unorthodox marriage decisions, often in culturally-mixed circumstances which enflame the ambitions of both partners.

So long as the partners continue to reach their respective goals through agency of the union. agency of the union, Rahu-timed avowals may endure. Longevity of the sacred pledge depends upon the marriage profile elements in both nativities, particularly the 7th-from-Chandra.

  • Protestant Reformation 1483-1549 hymns Martin Luther * 13-Jun-1525 (ML age 41) exchange marriage vows with Katharina von Bora (Katharina age 25). * Chandra-Rahu bhukti * samchara Rahu-Ketu via Makara-Karkata contact navamsha R-K

  • England-King 1491-1547 Henry VIII Tudor 14-Nov-1532 (HT age 41) exchange the vows of (secret) marriage-2 to Anne Boleyn * Chandra-Rahu bhukti * samchara Rahu-Ketu via Simha-Kumbha contact Kumbha Svamsha

  • SoAfrica-Pres 1918-2013 Long Walk to Freedom Nelson Mandela (NM age 80) * with the widow of the former president of Mozambique, Graša Machel * Chandra-Rahu bhukti * R-K gochara via Simha-Kumbha

  • POTUS-02 Thoughts on Government John Adams (JA age 28) wed POTUS-pair-02 Letters 1744-1818 Abigail Adams on 25-Oct-1764 in the Province of Massachusetts Bay, British America (AA age 19). The cousins' commitment to the American Revolution was absolute. * Chandra-Rahu bhukti * R-K gochara via Meena-Kanya contact R-K axis

  • USA Black Power 1925-1965 Nation of Islam Malcolm X (MX age 32)14-Jan-1958 exchange marriage vows with Betty Shabazz. The couple were committed to the Black empowerment group, Nation of Islam. The marriage proposal was delivered by telephone, and a brief ceremony occurred two days later. Seven children into the union * Chandra-Rahu bhukti ++ Shani Ashtamsha


Children

  • Starry Messenger 1564-1642 Galileo Galilei celebrated the birth of his first child in the year 1600. Eldest daughter Virginia, although his favorite, was born outside of legal wedding contract (Rahu breaks taboo) thus she was unmarriageable by the customs of the day. She entered a convent and remained devoted to her father throughout her life. * Chandra-Rahu bhukti ++ uttama-Guru-4 rules Rahu


Maraka Agency for Professor Rahu * Exit Opening for dematerialization

Rahu bhukti are empowered with Permission Granted to cross shadowy boundaries, and the line between incarnate vs. disincarnate is just such a permeable boundary. A natural maraka, Shri Rahu needs no further justification via His ruler in order to effect a Release.

Risk-rewarding Rahu can also produce the maraka effects of His ruler, or of graha yuti Rahu.

  • Louisiana-Gov 1893-1935 Kingfish Huey P. Long (HPL age 42) 10-Sep-1935 dematerialization via sepsis, following assassination shooting in the hallway of the Louisiana State Capitol * Chandra-Chandra svabhukti * Chandra-yuti-Rahu i * Chandra gives results of Rahu ++ Sade-Sati

  • Cleopatra 1932-2011 AIDS activist Elizabeth Taylor (ERT age 79) 23-Mar-2011 dematerialization * Chandra-Rahu bhukti ++ Sade-Sati

Decease of relatives

  • POTUS-31 Challenge to Liberty 1874-1964 Herbert Hoover (HH age 70) 07-Jan-1944 grieved the decease of his wife Lou Henry Hoover * Chandra-Rahu bhukti

  • POTUS-pair-39 Caregiving 1927- Rosalynn Smith Carter (RSC age 13) 1940 grieved the decease of father Wilburn Edgar Smith via leukemia * Chandra-Rahu bhukti ++ Sade-Sati

Chandra Mahadasha + Guru bhukti


What to Expect during a Guru bhukti?

Evaluate the placements of Saptarishi

Consider

  • the rashi + bhava owned and occupied
  • the angle from the Mahadasha-pati to the bhukti-pati
  • incoming-outgoing graha-drishti
  • current gochara transits
  • chronological age of the native.

Benevolent Brihaspati the bhukti-pati has matured?

Mahadasha-pati and bhukti-pati Guru = mutually friendly?


Guru Main Page


  1. Guru-Meza
  2. Guru-Urisha
  3. Guru-Mithunaya
  4. Guru-Karkata * uttama
  5. Guru-Simha
  6. Guru-Kanya
  7. Guru-Thula
  8. Guru-Vrizchika
  9. Guru-Dhanuzya
  10. Guru-Makara * nichha
  11. Guru-Kumbha
  12. Guru-Meena

  1. Guru in bhava-1 * dig-bala
  2. Guru in bhava-2
  3. Guru in bhava-3
  4. Guru in bhava-4
  5. Guru in bhava-5
  6. Guru in bhava-6
  7. Guru in bhava-7
  8. Guru in bhava-8
  9. Guru in bhava-9
  10. Guru in bhava-10
  11. Guru in bhava-11
  12. Guru in bhava-12

Marigold.JPG

Glyph_Guru.gifOM graam greem graum sah gurve namah

OM jhram jhreem jroum sah gurave namah

OM hrim srim blim aim gloum grhadhipataye brhaspataye vim ta aim ta svaha


Unlike the previous Chandra-Rahu bhukti which may have introduced some shady characters or intense desires, the Chandra-Guru bhukti is typically pleasant and accommodating, according to the character of Guru.

Main effects of Chandra-Guru bhukti are determined by the angle between Chandra and Guru, karaka agency of Generous Guru, Brihaspati's bhava, rashi, incoming-and-outgoing drishti, current transits, and the age of the native.

Chandra sees Guru as a neutral

Guru views Chandra as a mithragraha = a strong friend


Easier angles

  • Guru-Chandra enjoy a 5-9 angle
  • Dhanuzya lagna Guru lagnesha
  • Meena lagna Guru lagnesha
  • Guru atmakaraka

More growth-challenging angles

  • Guru occupies 6th-from-Chandra
  • Guru occupies the emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra .
  • Guru occupies 12th-from-Chandra
  • Thula lagna Guru = bhratru-pati-3 + rogesha-6
  • Makara lagna Guru = bhratru-pati-3 + ruler-of-12

Career auspice:

  • If Brihaspati is well disposed and rules the 10th navamsha or the 10th radical bhava, professional recognition or promotion to a higher rank may be expected

Events related to Zukra's bhava location, rulerships, or karaka functions

Characteristic Agency of Guru

Expansion of all things, including physical body, emotional capability, mental understanding, and spiritual wisdom.

Dramatis personae often include Guru-type figures such as priests, professors, preachers, paternalistic personalities, pundits, pontificators, and paternoster. Featured environments may include universities; houses of worship; temples; homes guided by a wise, elderly male; spaces dedicated to religious study; and any environment which features charity, inclusion, or expansion.

For those of child-bearing age, Bhukti of Brihaspati are typically fertile. A woman who wants to bear a child has a very good chance of fulfilling her wish during any bhukti of Guru; but the uniquely child-supportive, fertile and parental combination of Chandra-Guru makes this particular bhukti a very auspicious time for delivering a child.

Children

Guru bhukti of any mahadasha are naturally fertile bhukti which tend to produce children on the basis of Brihaspati's role as a natural putra-putriki karaka without regard to bhava rulerships or other rules.

Even an otherwise child-resistant nativity may produce children during Guru Bhukti, so long as samchara Rahu-Ketu are transiting a key lagna.

  • D'eux 1968- balladeer Celine Dion (CD age 33) 25-Jan-2001 celebrated the birth of child-1 * Chandra-Guru bhukti

Higher Education and Theoretical or Doctrinal Awards

Naturally Guru's bhava determines the manifestation of this bhukti. Overall, Bhukti of Brihaspati signify the arrival of a significant teacher-preacher figure within wise, sacred locations. The locations are often determined by the residential bhava of Guru. For example Guru-12 location would be meditative or imaginative or distant world, whereas Guru-9 would be a classic university setting but Guru-4 would be a local settlement and Guru-3 likely a commercial business.

The emphasis is on wisdom and expansion. Bhukti of Brihaspati the university-karaka are likely times to complete a tertiary diploma following many (Guru) years of study, particularly if Guru is otherwise associated by rashi or by bhava, and particularly if the native intends to use their knowledge in order to teach.


Leadership Duties + Public Respect + Professional Recognition

When Shani rules the 7th or 10th radical bhava or10th navamsha or the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra, Professor Shanaicarya may socially elevate. One may be required to accept recognized positions of leadership duty, governance, regulation, systematization, hierarchies, and the maintenance of the legal order. Promotion and obtainment of professional portfolio may be expected.

For maximum results, Shani must occupy a supportive angle vis-a-vis Mahadasha-pati Chandra, and Shani should possess other strengths via bhava rulership, razi, companion graha, drizti, inter alia.


Marriage + Wedding + Sacred Vows + Covenant + Ceremonial Agreement

Any Guru bhukti during any mahadasha may support ceremonial alliance, if Brihaspati rules either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu to one of the required axes of the nativity.

Marriage avowal completed during a bhukti of Brihaspati especially indicates a fertile mate, a philosopher, an ideologue, a paternal figure, a professor, a patron, a preacher, a priest, one whose doctrine of belief is personality-defining, or one well suited to patriarchal roles.

  • My Fair Lady 1908-1990 musical theatre Rex Harrison (RH age 35) 25-Jan-1943 exchange of vows in marriage 2-of-6 with renowned German actress Lilli Palmer * Chandra-Guru bhukti * Guru rules 7th navamsha * gochara R-K Karkata-Makara


Maraka Agency for Professor Brihaspati * Exit Opening for dematerialization

When the Saptarishi rules classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience (2) + balanced completion of the life contract (7).

Measured from Mithunaya lagna or from Kanya lagna, Brihaspati obtains maraka empowerment as ruler of jaya-bhava-7.

Mithunaya lagna

  • Swing Time 1911-1995 dance theatre Ginger Rogers (GR age 83) 25-Apr-1995 * dematerialization by heart-attack * Chandra-Guru bhukti * Guru-7 gives effect of Ketu

Kanya lagna

Measured from Vrizchika lagna or from Kumbha lagna, Brihaspati obtains marana-karaka empowerment as ruler of dhana-bhava-2.

Chandra Mahadasha ++ Shani bhukti

  • duration of the bhukti: 19 months

  • graha pakvata : bhukti of sober seniority Shani tend to yield improved results after age 36 = the age of maturity for Shani


ShaniBlossom1.JPG


What to Expect during a Shani bhukti?

Evaluate the placements of structured, serious-minded Shani .

Consider

  • the rashi + bhava owned and occupied by Shani Bhagwan
  • the angle from the Mahadasha-pati to the bhukti-pati
  • incoming-outgoing graha-drishti
  • current gochara transits
  • age of the native

Has staunchly strict, sober Shani matured ?

Protective, localized, environmentalist Mahadasha-pati Chandra and change-resistant elderly Shani bhukti-pati are mutually friendly? (not usually!)

Shani Main Page


  1. Shani in Bhava-1
  2. Shani in bhava-2
  3. Shani in Bhava-3
  4. Shani in Bhava-4
  5. Shani in Bhava-5
  6. Shani in Bhava-6
  7. Shani in Bhava-7 * digbala
  8. Shani in Bhava-8
  9. Shani in Bhava-9
  10. Shani in Bhava-10
  11. Shani in Bhava-11
  12. Shani in Bhava-12

  1. Shani-Meza * nichha
  2. Shani-Urisha
  3. Shani-Mithunaya
  4. Shani-Karkata
  5. Shani-Simha
  6. Shani-Kanya
  7. Shani-Thula * uttama
  8. Shani-Vrizchika
  9. Shani-Dhanuzya
  10. Shani-Makara-Draco
  11. Shani-Kumbha
  12. Shani-Meena

Glyph_Shani.pngOM sham shanaishcharaye namah


Main effects of Chandra-Shani bhukti are determined by the angle between Chandra and Shani, karaka agency of Sober Shani, Shani's bhava, rashi, incoming-and-outgoing drishti, current transits, and the age of the native.

Comfortable Chandra feels friendly toward Strict Shani, but compassionless Social Lawmaker Shani sees empathetic local home-based parental Chandra as an enemy of large-scale government.

As always, the outcome predictor = relative angle between Chandra and Shani. Majority of the experience = emotional rather than social-material due to effects necessarily measured from Chandra lagna. All Shani-related results improve with maturity and much easier after age 50.

Generally, the tasks and agenda of these two graha are mutually compatible overall so long as each one stays in their own domain.


Easier angles

  • Shani-Chandra enjoy a 5-9 angle
  • Makara lagna Shani lagnesha
  • Kumbha lagna Shani lagnesha
  • Shani atmakaraka

More growth-challenging angles

  • Shani occupies 6th-from-Chandra
  • Shani occupies the emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra .
  • Shani occupies 12th-from-Chandra
  • Karkata lagna Shani = rogesha-6 + yuvati-pati-7
  • Simha lagna Shani = yuvati-pati-7 + randhresha-8

6 * disagreement = local vs. national standards

8 * sudden, forced changes in lifestyle due to act of Law

12 * dissolution of local realm, government mandated retreat

Career auspice:

  • If Professor Shani is well disposed and He rules the 10th navamsha or the 10th radical bhava, professional recognition or promotion to a higher rank may be expected

Overall Compatibility of Objective and Style

Chandra = customary, routine-loving, emotional agent of ethnic settlement and routine. Chandra's ancient rhythmic habits do not need the larger external governance structure of Shani's bureaucratic, regulatory hierarchies.

Normally Chandra and Shani do not interfere in each other's realms, but there are times when Professor Shani's demand for large-scale uniformity under the rule of regional or national law can impinge upon Chandra's deeply rooted, customary entitlements. If there is interference, it is typically Shani molesting Chandra and not the other way.

At the time of Chandra-Shani onset, 10-year Chandra mahadasha has been operating for approximately four years and four months time. The native has generally been swathed in a cocoon of ethnic routine consisting of local languages, food, religion, dress, festivals, rituals, manners, marriage customs and cultural norms, kinship relations, etc. Unless protective, maternal Chandra may be subject to prolonged and repeating lessons in order to provide recurring opportunities to accept the Gift of further understanding.

His realm is quite comfortable and fluid.

The main focus of Chandra mahadasha is development of the astral plane, known as the 'ocean of emotion'. Shani bhukti tests the realism and maturity of that wellspring of sentimental, localized emotion by the standard of its utility for the greater society.

Shani = Material Reality

Shani does not recognize the reality of individual emotions; Therefore, Shani can only assess and legitimize the rooted folk customs and cultural norms of a people in their ancient place. Shani will test Chandra's folk customs and cultural norms for purpose of deciding whether they can be protected (or not) under the aegis of a larger-scale regional, national, or international rule of law.

Socially Structured Shani is unable to recognize the customary local authority of Chandra-agents such as parents, local priests, parochial schools and schoolteachers, and rural farmers or fishermen.

During the Chandra-Shani bhukti, the agents of Chandra may temporarily lose their power to government authorities.

For example, most schoolteachers have a strong placement of Chandra. During Chandra-Shani bhukti, local schoolteachers who want to teach children using their village language may temporarily feel oppressed by government policies which force them to teach the national language.

On the positive side, schoolteachers whose local practices may be traditional but are also harmful, such as the custom of beating students, may find themselves penalized by a government which can no longer tolerate their bullying habit.

Misuse of Customary Power may be legally curtailed

  • UK-Duchess of York 1959- Sarah Ferguson (SF age 51) May-2010 * Cash-for-Access scandal. In a documentary film sting, SF is filmed while she offers access to Prince Andrew for a sum of 500k-pounds, while toting a briefcase full of cash (40k-pounds). Her public reputation is significantly damaged yet no charges are pressed. * Chandra-Shani bhukti * Shani-6 crime rules 8-secret funds, However, shani = sarala yoga

Also the silent entity of Earth's natural environment is governed by soothing, rhythmic Chandra. Shani-related damage to the local lands and waters can occur during Chandra-Shani bhukti when the local environment is unable to defend itself against large corporations and governments. On the positive side, tough government regulations may curtail local strongmen who normally abuse the land with impunity.

However, like all bhukti of Chandra this sub-bhukti is brief = 19 months. Due to Chandra having no planetary enemies, no conflict becomes irremediable or extreme. The subsequent Chandra-Budha bhukti is likely to raise the argument more successfully due to Budha's skill with verbal logic.


Shani is not a starter. Shani is a finisher.

Shani's job is to freeze movement in order to impose law-and-order in the world. Shani is an agent of time, aging, material achievement, socially responsibility, dignified labor, and public respect. Shani allows only very slow progress and often no progress at all; His preferred condition is fixed, cold, wooden, stony stasis.

Chandra's mentality operates mainly in the astral (emotional) plane. Shani's workload occurs mainly on the material plane. In truth, these two levels inform and support each other. There is no serious conflict but there is definitely an experience of being tested - particularly tests of emotional (Chandra) maturity (Shani).

Shani-bhukti ignals the time when Chandra must"walk the talk" of protective empathy by bringing the qualities of nourishment and parental concern into the cold, uncaring, inflexible hierarchies of Shani. Since the governing laws (Shani) are unlikely to share an emotional affinity with local feelings (Chandra), a fully neutral compassion toward Shani agents must come from parental Chandra. Only then can Shani be humanized.

The 10-year bhukti designated for mastery of the emotional realm, to the extent predicted by the condition of Chandra in the kundali, is now approximately half-complete. When Shani bhukti begins, Chandra's emotional intuition - aiming for full compassion - has already passed through the four rotations of Chandra-Chandra, Chandra-Mangala, Chandra-Rahu, and Chandra-Guru.

It is now time for Shani's "mid-term exam" which will test the"formative" development of Chandra thus far, in bhukti 5 of 9.


Normally, Sturdy Shani is able to pass the tests in 19 months or less. However, if Shani rules a dushthamsha there can be extra stress factors during the 19 months.

Potential for additional dushthamsha related anxiety and stress:

  • For Simha - Leya nativities, Shani's test of personal dignity in the face of social impunity may involve stress-related illness, usurious debts, workplace animosity or marital discord (6).

  • For Karkata - Kadaga nativities, the test of yuvati-pati-7 + randhresha-8 Shani may expose a bitter but realistic truth once masked by emotional illusions of safety, especially regarding spousal in-laws, marital assets and hidden affairs. The native must prove that one can establish one's own safety structure without depending on marriage.

  • For the Meena - Antya nativity, the test of ruler-of-12 Shani is rarely harmful, but a mandatory retreat into sanctuary may be required. Shani being also vriddhi-pati-11 , friendships although limited can continue, and marketplace income remains steady.


Chandra-Shani bhukti may be somewhat tiring perhaps; restrictive; uncreative; and definitely overworked... but not harmful to emotion or spirit. Chandra-Shani is designed to impose a series of tests which assess emotional maturity and ability to maintain ethnic integrity in the context of larger-scale social governance structures.

Schoolteachers, parents, caretakers, shelter-providers, farmers, fishers, bhava-builders, land-owners, and those whose lifestyle is based in the local home culture may find their security temporarily threatened by Shani's demand for uniformity and one-size-fits-all national policy.

  • If Chandra = karmesha-10 (Thula lagna) one may be involved in legislating national policy for education, housing, or protective care of the weak (including the local lands and waters).

Events related to Shani's bhava location, rulership, or karaka functions

Maturity, Sobriety, Authority of Leadership, Slowness, Retardation, Rigidity, Hierarchy, Social Class, Respect for Age and Accomplishment, Seniority, Systems Regulation, Rule of Law

Awards and Achievements

Shani naturally slows and stiffens, Yet, he does not prevent all material movements. In particular Shani favors marketplace revenues (11) and receipt of awards for achievement (11) as well as public recognition (10) and dignified roles of institutional leadership (10).

  • For Thula - Vanika lagna and Vrizchika lagna, Shani the Legitimator = lord of bandhu-bhava "boundaries and permissions ". bandesha-4 Shani favors competency testing that can produce permits, licenses and diplomas.

  • For Mesha - Arya nativities and Urisha nativities, Shani the Status Regulator = lord of karma-bhava. Shanaicarya may impose a series of mettle-testing career events which - if handled responsibly - can ultimately cause social recognition for professional achievement. For Mesha lagna Shani = karmesha-10 + Vriddhi-pati-11 = results of Shani's stress-test are often favorable including career promotion (10) + gains of market revenue (11). For Vrishabha, although social dignity remains high, career may recede because Shani owns12th-from-10th.

  • Note that the developmental actions which lead to the socially recognized achievement have been finished previous to the award.


Social-material results of the final bhukti very much depend upon the relative angle between Chandra and Shani within the radix. Psycho-emotional results can be seen more clearly via the relative angle between Chandra and Shani within the navamsha.

Shani restricts the emotionally talkative, communicative cohort instructive descriptive team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra , the bhukti cript may articulate subconscious expectations of excess gravity.

  • When sober Shani occupies the emotionally talkative, communicative cohort instructive descriptive team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra , items in the script can cause internal conditions of mental rigidity, extreme intolerance or depression to"act out" via agency of externally imposed strictures and austerities such as ab oppressively heavy survival workload.

  • Strict and Sober Shani in the emotionally talkative, communicative cohort instructive descriptive team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra may hear frequent iterations of the language of weight and exhaustion such as "beast of burden"; resignation to conformist social pressure; suffering from punitive effects of government rules and regulations; or a chronic, defeating internal narrative of "just too hard".

As always, the "test" to finish laborious, heavy tasks during unforgiving conditions especially a tightly limited time schedule.


Marriage + Wedding + Sacred Vows + Covenant + Ceremonial Agreement

Any Shani bhukti during any mahadasha may signal the timing of formalization of alliance. Shani must rule either Svamsha or navamsha-7 +++ a suitable transit of Rahu-Ketu must contact one of the required axes of the nativity.

Weddings matched to a jarana-karaka Shani bhukti especially indicate an elder, more experienced, or more senior mate. Shani durosha-karaka also suggests union with a hard-working, class-conscious, sober, socially responsible partner who shows respect for law, longevity, and endurance.

Niyama-karaka Shani may require weddings that are less the consequence of personal affection and more imposed by societal rules. Shanaicarya Bhagwan may require a marriage to regulate the weight of shared children. Orderly Shani bhukti-pati can signal witnessed vows of sacred ordination such as Holy Orders.

The spouses may be marrying as an expression of duty or in conformance with conventional expectations. Shani-timed vows may also signal a heavy governance portfolio that is shared by the partners. Shani-timed events often carry the weight of pressing material-social obligations.

Special notes for Shani-timed marriage

When Shani rules the 1-7 navamsha axis, the lifeplan features an orderly expectation of negotiated contracts. Shani imposes pressure to form a partnership according to the conventions of the social order. Shani disfavors romantic love, poetic ideals, and creative entitlement.

For partners older than age 36, the alliance may elegantly align personal material goals with dignified social standing. Benefits of Shani-timed marriage may include loyalty to the contract and longevity of the working pair.

The conventional expectations regarding division of labor within the union must be scrupulously maintained, particularly with regard to social class, age, position in the hierarchy, caste, and rank.

For one possessed of mature, realistic, and sober character, who is able to accept the weight of social obligation, the agreement may well fulfill the expectations of its many stakeholders, including parents, extended family, ethnic group, and faith community.

Shani suggests a likelihood that one partner is significantly elder to the other.

  • England-King 1491-1547 Henry VIII Tudor (HT age 45) 30-May-1536 exchange the vows of marriage-3 with Jane Seymour (her age 28). Jane was known for her formality. * Chandra-Shani bhukti * Shani rules Kumbha Svamsha

  • POTUS-29 Teapot Dome 1865-1923 Warren G. Harding (WGH age 36) 08-Jul-1891 exchange the vows of Marriage with Florence Mabel Kling, previously married, expert businesswoman, five years his senior * Chandra-Shani bhukti * Shani rules Makara Svamsha

  • Truth Be Told 1933- interviewer Larry King celebrated his fifth wedding in 1967 (remarried wife #3) * Chandra-Shani bhukti * Shani rules Kumbha 7th-navamsha * samchara Rahu-Ketu via Mesha-Thula contact navamsha R-K axis

  • On Golden Pond 1937- drama-fitness Jane Fonda 19-Jan-1973 exchange of vows in marriage-2 * with attorney-Congressmember Tom Hayden . The couple were committed to ending the Vietnam war via legal methods in Congress and in the court system * Chandra-Shani bhukti * Shani rules Kumbha 7th navamsha*


Maraka Agency for Professor Shani * Exit Opening for dematerialization

When Shanideva Bhagavan rules classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience (2) + balanced completion of the life contract (7).

Measured from Karkata lagna or from Simha lagna, Shani obtains maraka empowerment as ruler of jaya-bhava-7.

Measured from Dhanuzya lagna or Makara lagna, Shani obtains maraka empowerment as ruler of dhana-bhava-2.

Decease of Relatives

  • The mother of USA-Treasury 1755-1804 Federalist Papers Alexander Hamilton died in 1768 (his age 13)* Chandra-Shani bhukti. Shani rules matrimaraka 2nd-from-Chandra

  • The mother of POTUS-18 Civil War 1822-1885 Ulysses S. Grant left her terrestrial body in 1883 during his Chandra-Shani bhukti. Shani rules matrimaraka 7th-from-Chandra

  • The father of War and Peace 1828-1910 Leo Tolstoy died on 21-Jul-1837 (young Tolstoy's age 9) * Chandra-Shani bhukti * Shani rules 7th-from-Chandra

Chandra Mahadasha ++ Budha bhukti


  • duration of the bhukti: 17 months

  • graha pakvata : bhukti of Bantering Budha tend to yield improved results after age 32 = the age of maturity for Budha

What to Expect during a Budha bhukti?

Evaluate the placements of bantering Budha.

Consider the rashi + bhava owned and occupied + the angle from the Mahadasha-pati to the bhukti-pati + incoming-outgoing graha-drishti + current gochara transits + age of the native.

Has Busy Buzzy Budha matured ?

Are the Mahadasha-pati and the bhukti-pati mutually friendly?


Budha Main Page
  1. Budha-Meza
  2. Budha-Urisha
  3. Budha-Mithunaya
  4. Budha-Karkata
  5. Budha-Simha
  6. Budha-Kanya * uttama
  7. Budha-Thula
  8. Budha-Vrizchika
  9. Budha-Dhanuzya
  10. Budha-Makara
  11. Budha-Kumbha
  12. Budha-Meena * nichha

  1. Budha in bhava-1 * digbala
  2. Budha in bhava-2
  3. Budha in bhava-3
  4. Budha in bhava-4
  5. Budha in bhava-5
  6. Budha in bhava-6
  7. Budha in bhava-7
  8. Budha in bhava-8
  9. Budha in bhava-9
  10. Budha in bhava-10
  11. Budha in bhava-11
  12. Budha in bhava-12


ChandraBudha_fleur1.jpg

Budha_glyph.jpgMain effects of Chandra-Budha bhukti may be determined by the angle between Chandra and Budha, karaka agency of Babbling Budha, Professor Budha's bhava + rashi, incoming-and-outgoing drishti, current transits, and the age of the native.

  • Chandra likes Budha as a friend;

  • but, due to their personal history, Budha hates Chandra

There is nearly always some tension between emotional intelligence, intuition, and sensitivity versus analytical or argumentative technical reasoning skills. Sibling rivalry is more common because Chandra = parents while Budha = siblings, especially the younger ones.


Easier angles

  • Budha-Chandra enjoy a 5-9 angle
  • Mithunaya lagna Budha lagnesha
  • Kanya lagna Budha lagnesha
  • Budha atmakaraka

More growth-challenging angles

  • Budha occupies 6th-from-Chandra
  • Budha occupies the emotionally turbulent, perpetually transformative, trauma-inducing, discovering, revealing, danger-seeking 8th-from-Chandra
  • Budha occupies 12th-from-Chandra
  • Mesha lagna Budha = bhratru-pati-3 + rogesha-6
  • Karkata lagna Budha = bhratru-pati-3 + ruler-of-12

Events related to Budha's bhava location, rulerships, or karaka functions

Budha can be a karaka for tasks related to studying, reading, writing, explaining, describing, instructing, playing an instrument, drawing, diagraming, handling, and counting.

Budha does planning, scheduling, documenting, reporting, announcing, messaging, and ticketing. Budha can represent curiosity, handcraft, adolescents, younger siblings, and young people in general. Also Budha is a general karaka for business, sales, marketing, advertising, and transactions.

As the karaka for passing examinations, receiving licenses, and earning diplomas or certificates at the successful conclusion of a course of study, Budha often grants school graduation.

  • Knowledge of Higher Worlds 1861-1925 Rudolf Steiner 1891 awarded Ph.D. from University of Rostock (his age 30) * Chandra-Budha bhukti * Budha diploma


Leadership Duties + Public Respect + Professional Recognition

When Budha rules the 7th or 10th radical bhava or10th navamsha or the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra, Professor Parya carries the potential to elevate the native into socially recognized positions of career authority and responsibilities. Promotion and obtainment of professional portfolio may be expected.

Budha-types duties are Typically, associated with communication, commercial business , marketing, instruction, media-messaging, evangelism, publication, reports and announcements, planning and analysis, management, manufacturing, manipulation, handcraft, apprenticeship, clinical practice, and cooperative work in cohort, entourage, ensemble performers, or team environments.

For maximum results, Bidding Bantering Budha must occupy a supportive angle vis-a-vis Mahadasha-pati Chandra, and Professor Budha-Margara should possess other strengths via bhava rulership, razi, companion graha, drizti, inter alia.


Marriage + Wedding + Sacred Vows + Covenant + Ceremonial Agreement

Any Budha bhukti during any mahadasha may support ceremonial marriage,

  • if Budha rules either the Svamsha or the navamsha-7
  • AND
  • there occurs a suitable transit of Rahu-Ketu which contacts one of the required axes of the nativity.

Weddings that occur during a bhukti of samdeza-karaka Budha may indicate that one of the partners is significantly younger (youthful Kumara). Budha-timed weddings also highlight the spouse's mental ability. The marital match may be a capable writer, an attorney, a commercial business manager, conductor of an entourage, ensemble team-mate. The other-half may be involved in sales, marketing, advertising, or public-relations. A younger match may have a gesturing, mercurially alert style which later matures into communicative skill.

Marriages timed by Busy Buzzy Budha suggest adolescence, students-studies, sibling-cousins and team-mates, critical thinking, logical argumentation, technical facility, handcraft, communication programming, writing-publishing, scripting, journalism, reports-announcements, commercial business, information delivery, rapidly interactive media-messaging.


Maraka Agency for Professor Budha * Exit Opening for dematerialization

When Professor Budha rules classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience (2) + balanced completion of the life contract (7).

Measured from Meena lagna or from Dhanuzya lagna, Budha obtains maraka empowerment as ruler of jaya-bhava-7.

Measured from Urisha lagna or Simha lagna, Budha obtains maraka empowerment as ruler of dhana-bhava-2.

  • Superman 1952-2004 tetraplegia Christopher Reeve (CR age 52) dematerialized on 10-Oct-2004 following nine years of painful paralysis * Chandra-Budha bhukti * maraka Budha rules 2

Decease of Relatives

Chandra Mahadasha ++ Ketu bhukti


What to Expect during a Ketu Bhukti ?

Evaluate the placements of Ketu.

  • Consider the rashi + bhava occupied
  • Shri Ketu owns no bhava -- but consider the Vrischika co-ruler relationship between Ketu ++ Mangala
  • the angle from the Mahadasha-pati to the bhukti-pati
  • incoming graha-drishti (Ketu sends no outgoing drishti)
  • current gochara transits
  • age of the native. Has Ketu the wandering Witness matured ?
  • Are the Mahadasha-pati and the bhukti-pati mutually friendly?

Ketu Main Page



  1. Ketu-Meza
  2. Ketu-Urisha
  3. Ketu-Mithunaya
  4. Ketu-Karkata
  5. Ketu-Singha
  6. Ketu-Kanya
  7. Ketu-Thula
  8. Ketu-Vrizchika
  9. Ketu-Dhanuzya
  10. Ketu-Makara-Draco
  11. Ketu-Kumbha
  12. Ketu-Meena

ForestTrail_PlitviceKroatia.jpg

Glyph_Ketu.pngAUM kem ketave namah

OM shram shreem shroum sah ketave namah


 Main effects of Chandra-Ketu bhukti are determined by

  • angle between Chandra and Ketu
  • karaka agency of   trustbuster  Ketu
  • Ketu 's bhava, rashi, incoming drishti, current transits, and the age of the native.
  • most of all, Ketu's ruler

Generally, Vimshottari Bhukti of Professor Ketu are scheduled for the purpose of release and forgiveness. The substance, idea, person, relationship, entity, or social role that is surrendered during the Ketu bhukti is by definition spiritually unnecessary. It has outlived its usefulness and it has lost its vitality Maintaining this enervated phenomenon (whatever it is) is costing too much energy within the life system. Thus it is scheduled for release at the appointed time.

A prize for Ketu-5 ruled by Budha-3 literary translations - met with typical Ketu-ish ennui

  • Gitanjali 1861-1941 lyrical poet Rabindranath Tagore (RT age 52) 10-Dec-1913 earned the 1913 Nobel Prize in Literature for English translations of Gitanjali * Chandra-Ketu bhukti *  Mangala-yuti-Ketu * Budha-3 translations parivartamsha Kuja-5 prizes.
  • Famously, a disoriented (Ketu) RT arrived in London carrying a parcel of Gitanjali translation papers, but lost them (Ketu) on the Tube. Despair (Ketu). The papers were miraculously recovered in a Left Luggage office, William Butler Yeats rushed them to the book printer (Mangala rush) and RT's Nobel prize was awarded within months (Rahu-11 awards).

Examples of things to be released include experiences from other lives which have expired in their relevance to the current life, outdated relationships that no longer match the authentic life-force energy of the native, parts of the body that may be holding genetic memories that are scheduled for release (hair, teeth, appendix, sometimes other limbs or organs) and other similar scenarios.

Vacuum * emptiness * dust-storm

Apathetic Ketu = the dried and lifeless tail (cauda) of passionate Rahu. Headless Ketu flutters in the ethers like a flag in the wind.

Therefore, Ketu-bhukti = often associated with the cutting-off of some desiccated appendage. Along with Professor Mangala, Ketu is the co-ruler of transformative randhra-bhava-8. After releasing the unnecessary form, one often begins a path toward rejuvenation.


Ketu is not desired by Rahu. Feelings of emptiness and rejection.

Before fully realizing that the Desired One no longer matches the authentic spiritual body, Ketu-bhukti may produce a vain hope for connection with an unavailable or inappropriate person, social role, idea, or object. Before the realization of the need to release the attachment, even knowing that the desire is lifeless, one may experience the illusion of connection which dissipates into fantasy, numbness, or distraction.

Desires may be dispersed into "echo" awareness that one is not desired by the object of affection. This is merely an echo of one's own higher consciousness signaling that this Object is no longer suitably connected to oneself * although in other lives and other realities the Object may have been a vital companion.

  • Methodism 1703-1791 preacher John Wesley (JW age 33) Dec-1736 * Having arrived in Georgia Colony in Feb-1736 in order to minister to the Euro settlers then, a failed love affair caused JW to flee back to Britain 11 months later * Chandra-Ketu bhukti * Ketu abandonment

  • Entertaining 1941- housekeeping Martha Kostyra Stewart * in 1987, MKS was served with divorce papers from her husband of 29 years. She was painfully surprised to be informed that he had a long-term involvement with a secretary in their business, whom he wished to marry in her stead. And he did. * Chandra-Ketu bhukti * Ketu chidrakaraka

The barest vestige of a faded connection

Professor Ketu often induces a feeling of attempted reconnection with a person, place, thing, or idea that was significant in a previous life or in a distant phase of the present life. However, the attachment is vestigial, no longer part of the vital script of the true present identity.

Connection is often unsustainable for reasons of spirit. More tangible reasons include disconnected features of social class attributes, knowledge lineage, ethnicity or race, doctrine, or other formal rationale. However, the definitive reason for Ketu's severance = one sees the object of attachment in a distant mirror, as a mere reflection of an already completed script. The object, for its part, generally does not allow the native to make more than a temporary and superficial connection to itself.

Professor Ketu's classroom often induces a feeling of attempted reconnection with a person, place, thing, or idea. This object of yearning may have been significant in a previous life or in a distant phase of the present life. However, the attachment is vestigial = no longer part of the vital script of the true present identity. Thus, connection is often unsustainable.


If dissociative Ketu occupies a dusthamsha (bhava 6-8-12) there is potential signification for disruption or dismemberment. The outcome may occur in a wide range of patterns, including

  • physical (loss of limb or organ)

  • social (divorce, broken trust, disappointed expectations)
  • mental derangement(scattering of coherent thought)
  • financial disintegration (dispersal of collected assets)

++ other possible expressions depending of the characteristics of the Ruler of Ketu.


Marriage + Wedding + Sacred Vows + Covenant + Ceremonial Agreement

Professor Ketu is teaching a curriculum that focuses upon topics of impermanence, severance, amputation, abandonment, wandering, windiness, disemburdenment, and surrender. Naturally Ketu-bhukti support psycho-spiritual opening of awareness and ego-dissolving projects.

Normally, the purpose of marriage is to establish a permanent and fruitful bond of mutual trust. Therefore consecration of marriage during Ketu-bhukti is rare and unusual. A marriage ceremony performed during Ketu bhukti may remain unconsummated. The spouse disappears either literally or figuratively, or the behavior of the spouse is exceptionally eccentric. Much depends on Ketu's ruler and upon any graha which may share a rashi with Professor Ketu.


Maraka Agency for Professor * Exit Opening for dematerialization

When Ketu the Releaser is ruled by a graha which itself rules classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience (2) + balanced completion of the life contract (7).

Ketu also has, independent of His planetary ruler, the individual chidra-karaka agency of a beheader, cord-cutter, incisor, shredder, slicer, and amputator. Agency may be diffused or scattered or indiscernible by eye, such as internal cutting, for example cutting off blood supply during a stroke or overflow dispersion such as hemorrhage.

Therefore, Ketu-bhukti always carry the potential scatter the material-world forms. Those left behind may perceive Ketu's molecular dispersal as a physical death.


  • POTUS-18 Civil War 1822-1885 Ulysses S. Grant (USG age 63) 23-Jul-1885 dematerialization via throat cancer = lifetime cigar smoker * Chandra-Ketu bhukti

  • Twilight of the Idols 1844-1900 Ubermensch Friedrich Nietzsche (age 55) dematerialization via brain cancer * Chandra-Ketu bhukti

***

  • POTUS-pair-34 Military Families 1896-1979 Mamie Doud Eisenhower (MDD age 82) 01-Nov-1979 dematerialization following a major stroke * Chandra-Ketu bhukti

  • Lipstick 1954-1996 drama-model Margaux Hemingway * suicide via drug overdose (age 42) 01-Jul-1996 (date on which the decomposed body was discovered) * Chandra-Ketu bhukti * Ketu-10 collapse of career

Decease of Relatives

  • POTUS-16 Emancipation 1809-1865 Abraham Lincoln (AL age 9) 05-Oct-1818. Mom died from Milk Fever . This fatal disease afflicted pioneer Euro-settlers who drank the milk of cattle that had eaten the white-snakeroot weed (digestible by cows but toxic to humans). * Chandra-Ketu bhukti

  • UK-Prince 1984- Harry of Wales * 31-Aug-1997 (PH age 13) grieved the decease of mother, UK-Princess of Wales 1961-1997 Diana Spencer. Randhresha-8 Somana = shocking identity change while gochara Shani-Thula casts the harsh 3rd-drishti upon Dhanus lagna, upon Mesha-Chandra, and upon Karkata bhava-8, signaling harsh conditions of disorientation. * Chandra-Ketu bhukti

Chandra Mahadasha + Zukra bhukti


  • duration of the bhukti: 20 months

  • graha pakvata : bhukti of sweets-seeking Zukra tend to yield improved results after age 25 = the age of maturity for Shri Bhrigu

What to Expect during a Zukra bhukti?

Evaluate the placements of Zukra

Consider

  • the rashi + bhava owned and occupied
  • the angle from the Mahadasha-pati to the bhukti-pati
  • incoming-outgoing graha-drishti
  • current gochara transits
  • chronological age of the native

Suave Sensual Zukra has matured?

Chandra Mahadasha-pati ++ Zukra bhukti-pati = mutually friendly? (no)


Zukra Main Page


  1. Zukra-Meza
  2. Zukra-Urisha * svakshetra
  3. Zukra-Mithunaya
  4. Zukra-Karkata
  5. Zukra-Singha
  6. Zukra-Kanya * nichha
  7. Zukra-Thula * svakshetra
  8. Zukra-Vrizchika
  9. Zukra-Dhanuzya
  10. Zukra-Makara-Draco
  11. Zukra-Kumbha
  12. Zukra-Meena * uttama

  1. Zukra-1
  2. Zukra-2 * svabhava
  3. Zukra-3
  4. Zukra-4 * digbala
  5. Zukra-5
  6. Zukra-6
  7. Zukra-7 * svabhava
  8. Zukra-8
  9. Zukra-9
  10. Zukra-10
  11. Zukra -11
  12. Zukra-12

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Glyph_Shukra.pngOM shum shukraya namah

OM dram drim draum sah shukraya namah


Main effects of Chandra-Zukra bhukti are determined by the angle between Chandra and Zukra, karaka agency of Zukra

Also determinative are Zukra's bhava + rashi, incoming-and-outgoing drishti, current transits, and the age of the native.

Chandra sees Zukra as a neutral;

However, Zukra dislikes Chandra


Easier angles

  • Zukra-Chandra enjoy a 5-9 angle
  • Mithunaya lagna Zukra lagnesha
  • Kanya lagna Zukra lagnesha
  • Zukra atmakaraka

More growth-challenging angles

  • Zukra occupies 6th-from-Chandra
  • Zukra occupies the emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra .
  • Zukra occupies 12th-from-Chandra
  • Simha lagna Zukra = bhratru-pati-3 + karmesha-10 (yet good for career)
  • Vrizchika lagna Zukra = yuvati-pati-7 + ruler-of-12
  • Dhanuzya lagna Zukra = rogesha-6 + Vriddhi-pati-11 (yet good for income)

Career auspice:

  • If Zukra is well disposed and He rules the 10th navamsha or the 10th radical bhava, professional recognition or promotion to a higher rank may be expected

Leadership Duties + Public Respect + Professional Recognition

When Zukra rules the 7th or 10th radical bhava or10th navamsha or the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra , Professor Bhrigu carries the potential to elevate the native into socially recognized positions of leadership duty associated with match-making, bargains, agreements, trusts, and contracts. For maximum results, Zukra should possess other strengths via bhava rulership, razi, companion graha, drizti, inter alia.

  • USA-Sen-Calif 1964- Kamala Iyer Harris (KH age 39) Dec-2003 wins election for San Francisco District Attorney * Chandra-Zukra bhukti * Zukra rules 5-elections


Events related to Balancing Bhrigu's bhava location, rulerships, or karaka functions

For Dhanuzya lagna nativities and for Urisha lagna nativities, Professor Bright Bhrigu rules adversarial bhava-6. Although Zukra is a strong karaka for marriage and treaty-alliance, for these two lagna Vimshottari bhukti of Zukra can also effect divorce, disagreement, distrust, and disease. Albeit, if unpleasant occurrences unfold, the style of handling the upset is usually as polite as possible.


Marriage + Wedding + Sacred Vows + Covenant + Ceremonial Agreement

Any Zukra bhukti during any mahadasha = a common and beneficial time to join the partner in a marriage contract, provided that samchara Rau-Ketu are transiting a key lagna. Any Zukra bhukti during any mahadasha is a common and beneficial time to join the partner in a marriage contract. Zukra signifies marriage alliance, equity, fairness, balance, and harmonious agreement.

  • England-King 1491-1547 Henry VIII Tudor (HT age 49) 06-Jan-1540 exchange the vows of marriage-4-of-6 with Anne of Cleves * Chandra-Zukra bhukti * samchara Rahu-Ketu via Urisha-Vrischika contact natal R-K

  • POTUS-12 California Statehood 1784-1850 Zachary Taylor (ZT age 26) married in Jun-1810. The marriage produced seven children.

  • POTUS-22-24 Interstate Commerce 1837-1908 Grover Cleveland (GC age 49) married Frances Folsom Cleveland during a quick ceremony in the Whitehouse on 02-Jun-1886. FFC age 21. She had been his god-daughter since her early childhood. After the ceremony, GC went back to work. Zukra parivartamsha karmesha Shani-uttama-7. They were married for 22 years + produced five children. * Chandra-Zukra bhukti

  • India-PM 1944-1991 Rajivaratna Gandhi (RG age 24) 25-Feb-1968 exchange the vows of marriage-1-of-1 with negotiator, deal-maker Sonia Manio * Chandra-Zukra bhukti * R-K gochara Meena-Kanya contact Zukra-Kanya navamsha ++ Shani Ashtamsha-4

***


Maraka Agency for Professor Bright Bhrigu * Exit Opening for dematerialization

When suave Professor Zukra rules classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience (2) + balanced completion of the life contract (7).

Measured from Mesha lagna or from Vrizchika lagna, Zukra obtains maraka empowerment as ruler of jaya-bhava-7.

Measured from Mesha lagna or from Kanya lagna, Zukra obtains maraka empowerment as ruler of dhana-bhava-2.

Decease of Relatives

  • On Golden Pond 1937- drama-fitness Jane Fonda (JSF age 45) 12-Aug-1982 grieved the decease of father Henry Fonda * Chandra-Zukra bhukti * Zukra-yuti-Rahu-12

The Final Bhukti brings end-of-cycle, conclusion, closure.

chid = cut

Chidra-dasha, the final few months of"cutting", may disconnect residual attachments to finished, completed, outdated behaviors so that one may move forward upon the spiritual path.

chid

QUOTATION from Koeln Sanskrit Lexicon

  • chid (chedi)

  • IE cognate Latin 'scindo' (rescind)


  • "to cut off, amputate, cut through, hew, chop, split, pierce
  • to divide, separate from
  • to destroy, annihilate, efface, blot out
  • Passive = to be split or cut, break; to cause to cut off or through cutting, cutting off, cutting through
  • splitting, piercing
  • destroying, annihilating, removing
  • the divisor, denominator"

Chandra Mahadasha + Surya bhukti


What to Expect during a Surya bhukti?

Evaluate the placements of Surya.

Consider

  • the rashi + bhava owned and occupied
  • the angle from the Mahadasha-pati to the bhukti-pati
  • incoming-outgoing graha-drishti
  • current gochara transits
  • chronological age of the native

Splendid Surya has matured?

The Mahadasha-pati and Surya bhukti-pati = mutually friendly?


Surya Main Page


  1. Surya-Meza * uttama
  2. Surya-Urisha
  3. Surya-Mithunaya
  4. Surya-Karkata
  5. Surya-Simha * mulatrikona 1-10 deg
  6. Surya-Kanya
  7. Surya-Vanika * nichha
  8. Surya-Vrizchika
  9. Surya-Dhanuzya
  10. Surya-Makara-Draco
  11. Surya-Kumbha
  12. Surya-Meena

  1. Surya in bhava-1
  2. Surya in bhava-2
  3. Surya in bhava-3
  4. Surya in bhava-4
  5. Surya in bhava-5 * svabhava
  6. Surya in bhava-6
  7. Surya in bhava-7
  8. Surya in bhava-8
  9. Surya in bhava-9
  10. Surya in bhava-10 * digbala
  11. Surya in bhava-11
  12. Surya in bhava-12


CoralRose.JPG

gold_sun.gifOM grinih suryaya namah


chidra-dasha = Final Bhukti of the 10-year Chandra mahadasha

The final bhukti requires return of unusable energies, cutting-off, severance, release, forgiveness


chidra-dasha = Final Exam

Main effects of Chandra-Surya bhukti are determined by the angle between Chandra and Surya, karaka agency of Surya , Surya's bhava + rashi, incoming-and-outgoing drishti, current transits, and the age of the native.

Professor Chandra feels friendly toward Surya as a mutual mitra-graha. Professor Surya likes drama.

Since Chandra and Surya are mutually friendly, bhukti of Sun-Moon and Moon-Sun have no inherent problems.

Male figures, particularly Father and Father-figures, play prominent roles in the life drama whenever Surya commandeers the script. The drama of personal rights and political entitlements, as well as matters of genius, gaming, and celebrity, come briefly to prominence.

Naturally, problems may arise if Surya rules a dusthamsha from Chandra.


Easier angles

  • Surya-Chandra enjoy a 5-9 angle
  • Simha lagna Surya lagnesha
  • Dhanuzya lagna Surya = dharma-pati
  • Surya atmakaraka

Growth-challenging angles

  • Surya occupies 6th-from-Chandra
  • Surya occupies the emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra .
  • Surya occupies 12th-from-Chandra
  • Meena lagna Surya = rogesha-6
  • Makara lagna Surya = randhresha-8
  • Kanya lagna Surya = ruler-of-12

Career auspice

  • If Surya is well disposed and He rules the 10th navamsha or the 10th radical bhava, professional recognition or promotion to a higher rank may be expected

Leadership Duties + Public Respect + Professional Recognition

When Surya rules the 7th or 10th radical bhava or10th navamsha or the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra, Professor Suraja carries the potential to elevate the native into socially recognized positions of leadership duty associated with politics, celebrity, charisma, egocentricity, royalty, brilliance, entertainment, game-playing, literary and theatrical creativity. Promotion and obtainment of professional portfolio may be expected.

For maximum results, Surya must occupy a supportive angle vis-a-vis Mahadasha-pati Chandra, and Surya should possess other strengths via bhava rulership, razi, companion graha, drizti, inter alia.

The closure-and-completion signification of the chidra-dasha does not alter the benefits of public honors bestowed, Yet, the promotion in rank that may be obtained during this final bhukti may signify the end of a long bhukti of accomplishment rather than the beginning of a new era of public responsibilities.

Typically, the titles bestowed are honorific and summative in nature rather than formative for career development or building a foundation for the next bhukti. However, if Mangala who is ruler of the subsequent mahadasha is particularly strong, then the governance entitlements may be formative.

  • England-Queen 1533-1603 Armada Elizabeth-1 on 15-Jan-1559 (age 25) was crowned Queen of England at Westminster Abbey in London * Chandra-Surya chidradasha * Surya rules 9-royal patronage. Her royal credentials were authentic but her gender and vulnerability to political intrigue were considered to mark her as a short-term ruler. However, her Mangala-6 is very strong, with its dispositor a robust nichha-bhanga-Zukra-10. She refused to marry, and effectively conquered her enemies (both inside and outside the court) producing a 44-year reign.

Special considerations for Rank-and-Status Raise during the chidra-dasha

The closure-and-completion signification of the chidra-dasha does not alter the benefits of public honors bestowed during the chidra-dasha. Yet, the promotion in rank that may be obtained during this final bhukti may signify the end of a bhukti of respected accomplishments rather than the beginning of a new era of public responsibilities.

Typically, the titles bestowed during a chidra-dasha social promotion are honorific and summative in nature rather than formative toward the next phase career development. Nevertheless, if Professor Angarika is materially strong , the entitlement or authority received even at this time of forgiveness and conclusion may carry forward into the subsequent Mahadasha of Mangala.


Marriage + Wedding + Sacred Vows + Covenant + Ceremonial Agreement

Any Surya bhukti during any mahadasha may support ceremonial marriage, if Surya rules either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu contacting of the primary axes of the nativity.

Marriage during a Surya bhukti may signify a uniquely creative, politically or theatrically intelligent mate, who is gifted in social entertaining and community linkage, who is frequently half of a political couple.

  • USA-Sen-Delaware VPOTUS 1942- Joe Biden (JB age 35) 17-Jun-1977 exchange the vows of marriage 2-of-2 with Jill Jacobs * Chandra-Surya chidradasha * Surya-yuti-Zukra * R-K gochara Kanya-Meena * contact Meena svamsha


Maraka Agency for Professor Surya * Exit Opening for dematerialization

Chidradasha exit marks the End of an Era

When sparkling Professor Surya rules classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience (2) + balanced completion of the life contract (7).

For Karkata lagna Brightly Burning Surya maraka rules-2

For Kumbha lagna, Professor Surya maraka rules-7

For Karkata lagna or Kumbha lagna, maraka potential is enhanced if Surya occupies bhava-2 or Surya occupies bhava-7.

  • the final, separative, pulverizing chidra-dasha ("ashes to ashes, dust to dust") tends to bring an end to attachments.

  • Dasha sandhi during the final year of Surya-bhukti gains additional maraka influence of death-and-rebirth agent Mangala.

  • For Karkata lagna or Kumbha lagna, Chandra-Simha bhukti of may signal the final accomplishment.

As always, the agency of any potential makara is much constrained by the overall pattern of longevity in the nativity, including the nature of randhrasthana counted from radical lagna and the emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra . It is not warranted to assume that Chandra-Surya bhukti will be lethal unless one has reached the actuarially normal age range for receipt of permission to exit.

Other Arrangements

  • USA Black Power 1925-1965 Nation of Islam Malcolm X (MX age 39) 21-Feb-1965 dematerialization = Assassinated by multiple gunshots * Chandra-Surya chidra-dasha * Surya-yuti-Zukra * Zukra maraka rules-7

Decease of Relatives marks the End of an Era

  • Theory of Relativity 1879-1955 Physics Albert Einstein 20-Dec-1936 grieved the decease of second wife, Elsa Einstein * Chandra-Surya chidradasha * Surya rules 7th-from-2nd decease of second wife + Surya rules 8-widowhood


BPHS view

According to BPHS Chandra Dasha, there are only two professors who can kill during Chandra Mahadasha:

  1. Guru when He is serving the roles of maraka rules-2 and maraka rules-7
  2. Zukra when he is serving in the roles of maraka rules-2 or maraka rules-7.

Thus only Mesha lagna, Mithuna lagna, Vrizchika lagna and Kumbha lagna can experience their final incarnational days during Mahadasha of Chandra.

The data provides numerous examples of dematerialization event occurring during bhukti of maraka rules-2 Chandra...


Dasha Sandhi

The dasha sandhi gear shift ligature-transition zone between the end of Chandra mahadasha and the beginning of Mangala Mahadasha lasts for approximately 1.5 years.

The final 9 months (approximately) of Chandra Mahadasha, including the entire Surya bhukti, becomes increasingly influenced by energetic, forward moving Mangala. Generally, there is little of the usual quietude and need to forgive deeply which normally accompanies the chidra-dasha.

Kuja's thrusting energy coordinates favorably with confident, self-directed Solo Surya, to produce a time if not quite of new beginnings then of vigorous preparations for the burst of new life which emerges with great vitality at the onset of Mangala Mahadasha.

Depending on Surya's characteristics, one may apprehend the gradual onset of Mangala Mahadasha as a burst of stress-relieving freedom from the heavy emotions of Chandra, including guilt and grief. Or, if Surya is weak, one may note the increasing rapid withdrawal of the stable, steady, protective routines of the fading Chandra Mahadasha with a wistful nostalgia, pining for the old cocoon.

Whatever Soma's emotional perception of the end of this very rhythmic, predictable phase of life, whether sadness or celebration, Surya bhukti ignals the conclusion of a 10-year reign of deep rootedness in the cultural habits of one's people.

These final six months are bright, independent, and creative, with the promise of much heightened physical vitality soon arriving in the new era of Mangala.

ChandraRosaRubio.jpg

12th-from-Chandra = challenging angle During Vimshottari bhukti of Chandra, whether the 10-years of mahadasha or more brief bhukti sections, the bhava which occupies 12th-from Chandra may become problematic.

  • Problematic = recurring problems which may be increasingly well-defined but seem to be embedded organically into the environment.

12th-from-Chandra drains the nutrient from the astral body. Matters of this bhava are exhausting. Other factors in the nativity may oblige the native to have considerable transactions involving this bhava, but the obligation to deal with it does not reduce the draining effect.

During the sub-bhukti of the lord of the bhava which occupies 12th-from Chandra, look to the significations of this bhava and expect some notable challenges involving the agents of this bhava.

Example,

  • USA Civil Rights 1929-1968 Rev. Martin Luther King the great leader of African-American non-violent social reform in the USA = Surya-yuti-Budha very prominently placed in radix 12th-from-Chandra = 7th from Karkata lagna.

  • Shani = advising, counseling rules-7 + randhresha-8 . During Shani mahadasha his age 4.5-23.5, King developed; diplomatic capabilities (7) and social leadership (7 =10th from 10th) . This project was much assisted by the presence of Surya and Budha-Makara -7. Shani rules Chandra + Surya-yuti-Budha + Zukra, giving Shani much personality material to work with during the foundational, school-and-college Shani Mahadasha.

  • Shani = lord of 12th-from-Chandra -8. Shani rules career-7th from Karkata radical lagna. He simply had to deal with (7) the emotional exhaustion caused by his constant bargaining with the agents of 12th-from-Chandra: these were the National Government authorities (Makara).

  • He was obliged -- despite the work being inherently tiring and frustrating (12th from) -- to establish an emotional basis for public recognition (Makara, 7, Surya) during the Shani mahadasha.

  • The draining, dissolving effect of 12th-from-Chandra was simply"part of the total package" of effects associated with a 19-year reign of hard-working Shani.

FEELINGS LIKE CLOUDS

Confusion Arises as Wisdom: Gampopa's Heart Advice on the Path of Mahamudra

by Ringu Tulku, p. 122

"Whatever arises in our mind - whether it's a thought, an emotion, a sensation, or a perception - is the arising of co-emergent wisdom. It is the radiation of the mind's emptiness and clarity.

Every arising is a temporary arising - one thought comes and goes, then another thought comes and goes. All our thoughts and emotions just appear and disappear.

This is very important, because we usually grasp at whatever occurs. For instance, when sadness arises, we hold on to this feeling and think, "I am so sad, I am so depressed."

But from the Mahamudra point of view, what has happened? A feeling has arisen in the mind, like a cloud. Like a cloud, it appears and then it disappears, and that's all there is to it.

This time it is sadness arising, the next time it may be happiness, the next time it may be anger, and later it may be kindness. All sorts of things arise, like wildflowers in a spring meadow.

All sorts of flowers grow; all sorts of thoughts and emotions arise. They are all okay; they're nothing special. When we understand what our thoughts and feelings are, and we experience them in this way, we are able to let them come and let them go.

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