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Drama and Song

Songwriter


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COHORT

born six weeks after


born two months before

born four months before

born five months before


honorary niece of




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Whitney Houston in 1992 [WEH age 29]

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musical recording artist

songwriter

theatrical performer

cinema producer

fashion model

philanthropist


Whitney Houston

a.k.a. Whitney Elizabeth Houston


Earth-birth Friday-09-Aug-1963

dematerialization 11-Feb-2012 [age 48]


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musical entertainer

cinema dramatist

fashion model

1963 - 2012

Whitney Elizabeth Houston


birth data from en.wikipedia.org/wiki/Whitney_Houston

tentativelyrectified by BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com

- adapted by BP Lama

Rising Nakshatra

Feminine Nativity

Pūrvaphalgunī

Yoni - Bhagadaivata - Prakphalguni - Arjuni


BPL COMMENTARY

For Pūrvaphalgunī - Yoni - births of a feminine valence, the condition of sweetly musical, artistic, harmony-seeking, negotiating, balancing, arranging, designing, matching, pairing, sensually pleasuring akarshana-karaka Bright Beautiful Bhrigu may considerably affect the outcome.

For those born into the Shukra-ruled paradigm of Vutavabana, feminine figures such as sisters, aunts, and wives, along with partnerships, contracts, bargains, sensual pleasures, lovers, artistic beauty, luxurious scents, treasuries, financial arrangements, and music, may be especially influential.

Instructional guidance provided by emissaries from the civilizations of Zosma. their purpose is to dramatize, glamorize, and politicize the grand theatrical values of creative life.


Diplomatic charm

[Sweetly Suave Shukra] -ruled Pūrvaphalgunī ladies are often the diva type. Yoni-born are found in the sparkling bright worlds of political diplomacy, romantic idealism, entertainment, speculative finance, performance arts, and fashion design. Women born into a nakshatra of Shukra are often blessed by a special aptitude for music, beauty, treasuries, ornaments, design arts, and financial affairs.

Yoni-born are happiest when playing musical instruments, dancing on the theatrical stage, or performing a richly costumed dramatic role for an appreciative audience, delighted by spectacle and applause, they glitter and radiate at parties, creative events, political campaigns, and games.

Depending upon the placements of dhanakaraka Shukra and dhana=pati Budha, the Purvarjuni-born may also display financial intelligence, deal-brokering ability, and glamour in romantic relationships. Queenly and self-referential, they require equity in marriage and business contracts. Honesty is deeply important to them. Yet, due to Shukra's bargaining nature, the insult of disloyalty may be balanced by financial compensation.

Like all sweet-seeking Shukra-governed births, bhagadaivata-born must take care to avoid the misuse of drugs and alcohol. Political and creative success depends upon the charisma of lagnesha Surya. Financial success depends upon the dual-dhanakaraka Shukra and Budha.

Themes of theatrical celebrity, lavish musical entertainments, arts and fashion, and financial agreements may contextualize Pubba's terrestrial experience. Applies also to Chandra-Pūrvaphalgunī.

QUOTATION Pūrvaphalgunī

from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 95


" ... an oval face, whose features are well proportioned

  • and a quiet, well modulated voice, soft and cultured.
She is modest and unassuming
  • but has a strong and fine character beneath her quiet demeanor.

Very hospitable and sociable, she likes to meet people

  • and is interested in what they have to say

  • and in their troubles.

She likes to sew or embroider

  • and is often occupied with such tasks.

She also is keenly interested in occult subjects

  • And likes to listen to discussions on these matters

  • and to read about them.

She is scrupulous in her obligations

  • and a favor done to her will always be repaid promptly with something else added."

[end quote, Shil Pondey, 1939]


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Whitney as a young woman, with her famed Mother, singer Cissy Houston

Biographical details matched to Vimshottari Dasha bhukti


[Shani Mahadasha] = [birth until age 0.8]

Fri-09-Aug-1963 = Earth-birth in Newark, New Jersey, USA * Shani-Guru chidradasha

Apr-1966 until Jun-1968 Janma Sade-Sati Meena

  • [8, hidden turbulence, sudden evolutionary change, rejuvenation, rebirth, danger]
  • [age 3-6]

[Budha Mahadasha] = [age 0.8 until age 17.8]

1981 [WEH age 18] represented by friends of her parents [11-social-network] WEH enters contract as a professional fashion model. As one of the first young Black teen models, her image graced the cover of a famous teen-audience magazine, generating income and fame. * Budha-Budha svabhukti * Budha-1 rules + 2-face, voice + 11-revenue, friends

1981 [WEH age 18] earned high school diploma * Budha-Shani bhukti * Shani rules 4th-from-4 diploma


[Ketu Mahadasha] = [age 17.8 until age 24.8]

1984 [WEH age 21] begin ascent into musical stardom, hit recordings, video, and live performances * Ketu-Rahu bhukti * Rahu-11 revenues from massive popular success


[Shukra Mahadasha] = [age 24.8 until age 44.8]

13-Apr-1989 first meeting at a Soul Train event, with husband-to-be, singer Bobby Brown * Shukra-Shukra svabhukti

1991 [WEH age 27] parents' divorce * Shukra-Shukra svabhukt * Shukra rules 8th-from-Chandra = emotional identity-change

18-Jul-1992 [WEH age 28] celebrated wedding-1-of-1 with singer, Bobby Brown * Shukra-Surya bhukti * Surya rules Simha svamsha ++ samchara Rahu-Ketu via Dhanus-Mithuna contact natal R-K

1992 [WEH age 28] WEH first major cinema role in The Bodyguard . The performance received both disdain of theatre critics for its poor dramatic values, and popular applause with high sales profits. The film's musical soundtrack was a colossal best-seller. * Shukra-Surya bhukti * Surya lagnesha theatre ++ samchara Rahu-Ketu via Dhanus-Mithuna

04-Mar-1993 [WEH age 29] celebrated the birth of child-1, a daughter * Shukra-Chandra bhukti * Chandra rules 5th-from-Chandra ++ dvadasa Sade-Sati

Jun-1995 until Apr-1998 Janma Sade-Sati Meena

  • [8, hidden turbulence, sudden evolutionary change, rejuvenation, rebirth, danger]
  • [age 32-35]

1995 [WEH age 31] cinema role in Waiting to Exhale. Both panned by critics and embraced by audiences. Played by an entirely African-American cast of actors and singers, mainly women [Shukra] the movie was heralded for its visual appeal [Shukra] and its beautifully scripted authentic [Surya] dialog . Once again, the film's musical soundtrack [Shukra] was a colossal best-seller. * Shukra-Rahu bhukti * Rahu-11 revenues from massive popular success ++ janma Sade-Sati

1996 [WEH age 32] one of the highest-paid actresses in Hollywood, earning 10M-USD for her role in The Preacher's Wife. Again enacted by mainly Black dramatists, the film was financially successful + soundtrack won top awards in the Gospel Music category. * Shukra-Rahu bhukti * Rahu-11 revenues from massive popular success ++ janma Sade-Sati

1997 [WEH age 33] with astounding paychecks along with producers awards for both music and cinema, WEH is recognized as an elite figure in the entertainment industry. She is respected as both a commercial businesswoman and an artistic super-performer. * Shukra-Rahu bhukti * Rahu-11 revenues from massive popular success ++ janma Sade-Sati

----------

2000 [WEH age 36] following cancellations, no-shows without notice, poor voicing, and erratic behavior, WEH is fired and released from numerous performance contracts. Rumored drug abuse and marital abuse. * Shukra-Guru bhukti * Guru randhresha = sudden transformation, upheaval, crisis = 8 masked emergency

2000 [WEH age 36] criminal drug offense, police arrest in Hawaii.* Shukra-Guru bhukti * Guru randhresha = sudden exposure of secrets

2002 [WEH age 38] high-profile lawsuit filed by her father's entertainment management company. Accuses WEH of non-payment for contracted services [fraud], demanding US-1-million repayment. * Shukra-Shani bhukti * Shani rogesha = addiction, broken promises

02-Feb-2003 [WEH age 40] [dad age 82] grieved the bio-decease of her alienated [12] military-officer, career manager-father, via diabetes and cardiac ailment. WEH does not attend the funeral * Shukra-Shani bhukti * Shani rules 7th-from-Surya + Shani rogesha = animosity, betrayal

2003 [WEH age 40] lawsuit by management company = dismissed. Plaintiff receives nothing * Shukra-Shani bhukti * Shani rules 7-justice

Dec-2004 [WEH age 41] reported series of domestic violence and spousal promiscuity events, compounded by long-term drug-and-alcohol addictions of both partners * Shukra-Budha bhukti * Budha rules Kuja-2 fighting, what goes in the mouth * Budha-1 occupies 6th-from-Chandra

08-Sep-2006 [WEH age 42] Following years of drug-fueled, violent spousal interaction, masked by publicity statements of domestic harmony and affection, WEH files Legal separation alleging verbal, emotional, and physical abuse * Shukra-Budha bhukti * Budha rules Kuja in 8th-from-7, sudden eruption in marriage * Budha-1 occupies 6th-from-Chandra

24-Apr-2007 [WEH age 44] divorce-1 = official end to 14-year marriage with singer, Bobby Brown. WEH receives sole custody of their child. * Shukra-Ketu chidradasha * Ketu divorce


[Shani Mahadasha] = [age 44.8 decease age 48]

11-Feb-2012 [WEH age 48] blessed liberation from the Earthen-body, via drugged drowning in a hotel bathtub * Surya-Shani bhukti * maraka Shani rules 7

Salient Features of the Nativity

[Sparkling Splendid Surya]

pitri-karaka [father] -- jyoti-karaka [light]

[energizing-identifying lagnesha for Simha indriya-lagna]

  • check Chandra + Chandra-drishti to source Surya's rhythmic certainty, sensitive radiance, soothingly confident display

[identified lagnesha as bright center of cultural insight]

[charismaticly protective roles in clandestine surroundings]

[radiant icon of customary private guidance]

[bright attention focused in ancient dreamlike pathways]

[self-confidence in the cloistered realms of folkways imagination]

[solipsistic style of visionary homeworld defense]

[ancestors demonstrate intuitive guardianship]

[caretaker persona lagnesha demonstrates wholistic stewardship of lands and waters]

[safeguards symbolic political boundaries]

[may be a psychic channel for rhythmic other-worldly intelligences]

[invisible parental locus of quiet sanctuary]

[property-owning father may be deceased, unavailable, ghostly, or dematerialized]

[phantom shrouded householder father-figure may be ethno-nationalist dreamer, privacy-seeking gardener, unseen warden of safe enclosures, ghostlike homeland custodian]

...

[regulatory-corporate Aśleṣa-2] = [navamsha Surya-Makara] intuitively confident class-conscious hierarchical artistic performance

+ [Aśleṣa-Surya-yuti-Shukra-Aśleṣa-asta]

  • [Surya-Karkata] [Bhanu - ray of light] ** brightly charismatic confidence of Center-stage Surya radiates through the nourishing caretaking rashi of Chandra

  • [Surya in bhava-12] center of Other-Worldly attention * brightly contemplative intellect * focus on secluded enclosures * invisible light-source gives private guidance * intuitive interior entitlements * brilliant in scholarly research * genius of backroom politics * speculative self-dramatizing fantasies * eye on creative imagination * royal entertainments in private spaces * radiantly displaying clairsentience and claircognizance * dreamlike father may be isolated, unavailable, shrouded, visionary artist, shimmering phantom, or unknown
  • [Surya-yuti-Shukra] confidently harmonious * brightly creative bargainer * uniquely intelligent feminine-figures * entitled to pleasures * aesthetic expressions align with the spiritual rays of the Sun * financial politics * graciously creative * dramatic promises * radiantly diplomatic * self-reflexively attractive * handsome father may be artist, broker, arranger [Aśleṣa]


OUTCOMES - MAGNIFICENT MARTANDA

self-reflexively imaginative, brightly ghostlike visage, sparkling Other-worldly charm, regal style of creative seclusion, quietly focused on interior understanding, radiantly dreamlike, politically visionary, splendidly private research intelligence, center-stage theatre of symbolic ideas [Surya in bhava-12] rules

  • 1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, forward push, tangible appearance, coherent social identity



CAREER - SPARKLING SURYA

+ [Aśleṣa-Surya-yuti-Shukra-Aśleṣa-asta]

= rulers of 1 + 3 + 10

[Aśleṣa-Surya-yuti-Shukra-Aśleṣa] = entertainment, celebrity relationships, women's fashion display, singing

Surya-Chandra mutually beneficial 5-9 angle =

  • Although WEH was the central focus of her stage-performances to large crowds [11] she traveled and cooperated with an entourage [3] of costumers, designers, schedulers, singers, writers, and managers.

  • Even when her creative endeavors [Surya] were panned by aesthetic critics [which was often] the popular audience [3] continued to buy and praise her creative works. WEH gospel songs [Karkata, familiar rhythms, ethnic pulse] were embraced by fans of all races [Chandra-Guru-11]

FATHER - Manager of Teams

[regulatory-rankinge Aśleṣa-2] Dad military career = Surya rules 4-national defense ++ Simha 6th-navamsha

Dad was originally a military officer, Surya-Karkata ++ Shani-Makara mutual-exchange-Surya-Karkata

When the talent of his wife and daughter began to ascend, dad became the official family career manager .

  • He managed [Surya in bhava-3] the gospel-and-nightclub singing career of WEH 's legendary mother, cissy Houston.
  • When WEH became an adult, her Dad worked as WEH 's own career manager until his retirement.

Dad and his deputies managed every aspect of their professional life. His military background [Shukra rules-6] emphasized security [Surya rules 4].

Chandra-Surya share a 5/9 angle suggesting that [despite their 1991 divorce when WEH was 27] there was long-term creative affinity between mother-and-father.

Surya pitrikaraka rules emotionally adversarial Simha-6th-from-Chandra. Dad was adversarial to the applause received by WEH, and litigiously greedy. He launched a lawsuit demanding lavish payment [which failed]. Yet, mom and dad maintained a mutually beneficial professional relationship.

Shani mutual-drishti Surya

= permanent tension between entitlement vs. Obligation

Yogakaraka Shani rules 9-10.

Shani's drishti into [Surya in bhava-3]-Karkata

  • professionalizes the creative business [Shani karmesha]
  • introduces a believer's need to inspire-and-teach [from Shani-9] into Surya's creating, writing, scripting, dramatizing sphere.


[Comfortable Caretaking Chandra]

matrikaraka [mother] -- garha-karaka [village]

= [Vimala Yoga]

[retreating-contemplative vyaya-pati for Simha indriya-lagna]

  • check Guru + Guru-drishti to source Chandra's imaginative feelings, visionary rhythms, wholistic sensibilities

[identified with transformative symbolic understanding]

[intuitive wholistic identity-change]

[soothed by periodic interior upheavals]

[needs protected meditation at rhythmic intervals]

[attuned to shocking dreamworld images vyaya-pati]

[vague, all-one feelings may suddenly stop-and-start]

[essential need for sanctuary in-or-near water]

[anonymously charitable]

[comfortable with disruptive cetacean influence]

  • [at some juncture in the lifespan, old inner guidance utterly dies, catalyzing sudden rebirth into new understanding of symbolic imagery]

[absorbs pulsing oceanic waves of subtle sound]

[anchored by ancestral inner guidance vyaya-pati]

[inspirationally rejuvenating hallucinations]

[traumatized mother may be quietly moody]

[mother's contemplative grounding may fluctuate]

[clairsentient mother may seem secretly entranced, mysteriously withdrawn, or unpredictably sleepy]

...

[disguising-discovering Andromeda-4] [navamsha Chandra-Vṛścika] intuitively sensitive disguised exploration camouflaged rebirth

+ [Andromeda-Chandra-yuti-Guru-Revatī]

  • [Chandra-Meena] comforted by ancestral guidance * settled into rhythmic intuition * needs contemplative sanctuary

  • [Chandra in Uttarabhadra - Andromeda] soothed by wisdom systems * compassionate protectors of hierarchical rules * needs to provide orderly guidance

  • [Chandra in classroom-8] comfortable with crisis * familiar with catastrophe * unpredictable mother * feels the pulse of cyclical rebirth * soothed by secrecy * consoled by calamity * sensitive to danger * revolutionary sentiment * accustomed to frequent upheaval * seeks deeply rhythmic initiation * acculturated to masked exploration * occult sensitivities * needs eruptive energies * nourished by non-disclosure * emotionally attuned to trauma * undulating shakti-shocks * mother may be a mystic, healer, concealer, agent of disguise

  • [Somana-yuti-Guru] Emotionally effusive * needs to expand * seeks familiar guidance * sheltered by doctrine * comforted by customary worship * protected by sacred ritual * nourished by beliefs * soothed by fertility * inspirational parents * multiple mothers * feels like a teacher-preacher

OUTCOMES - ANCESTRAL SOMA

= [Vimala Yoga]

sentimentally undisclosing, emotionally secretive, caretaker in dangerous situations, needs chaotic feelings, securely grounded through disastrous upheaval, anchored into sudden emergency response, sensitive to disguised dependencies, protected by camouflaged assets, sense of having hidden empowerments [Chandra in classroom-8] rules

  • 12 - enclosures, the bed, fantasies, privacy,interior spiritual guidance, clandestine undertakings, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, distress of the avowed partner


CAREER - CARETAKING CHANDRA

  • [folk reputation 10th-from-Chandra = creatively entitled, celebrated, literary, artistic-performance, inspirational optimistic dogmatic Dhanus-5]

+ [Andromeda-Chandra-yuti-Guru-Revatī]

= combined rulers of 5 + 8 + 12

[8, hidden turbulence, sudden evolutionary change, rejuvenation, rebirth, danger]


MOTHER

Mom = nationally popular, acclaimed gospel singer, Cissy Houston [a.k.a. Emily Drinkard].

+ [Andromeda-Chandra-yuti-Guru-Revatī]

= combined rulers of 5 + 8 + 12

  • Mom was a commercially successful singer [Guru-Revati] with both sacred and secular audiences [Guru multiples]
  • Mom had several styles [Guru] ranging from devotional church music to nightclub lyrics.

Mother and Community

Chandra-yuti-Guru = wise guidance from multiple mother figures, but also tales of masked abuse . Secret challenges made socially invisible via Vimala Yoga.

  • Many of mom's family-and-friends had maternal roles in WEH life.
  • WEH 's many mothers supported the talented young girl as she rose through the ranks of the music-and-fashion world.
  • Within the notoriously exploitive entertainment industry, WEH 's many-mothers wisely [Guru] guided [Meena] and defended WEH .
  • her mother and multiple mother-figures guarded her pathway during young Whitney's rise from teen modeling and performing into a widely recognized adult performance career.



MARRIAGE partnership emotional equity support expectations

[7th-from-Chandra-8] = Lifepartnership-1-of-1

  • Kanya argumentation, labor, criticism, medicines, addiction, exploitation, unfair conditions
  • 2-singing, tonal-values, heritage narratives, "what goes in the mouth"
  • contains criticizing, verbally battering Mangala-Kanya

WEH married a fellow singer and touring performer. He was a father to a considerable number of offspring.

The union was reputed to suffer from domestic abuse, including dehumanizing behaviors and self-medication with alcohol-and-drugs [Kanya]

Additional challenge = yuvati-pati-7 [Shani in bhava-6]



[Competitive Champion Kuja]

bhratru-karaka [brother] -- virya-karaka [virility]

[Yogakaraka dharmesha for Simha indriya-lagna]

[Yogakaraka bandhesha for Simha indriya-lagna]

  • check Budha + Budha drishti to source Kuja's precisely logical actions, argumentative forward-push, critical investigative pursuit

[champion of inflammatory argumentative rhetoric]

[logical warrior for storage of medical supplies]

[principled dharmesha battle for ministerial values]

[customary bandesha forward-moving strategicly-driven finance]

[eloquently rational energetic voice and pro-actively pushy disputacious speech]

[favorably Yogakaraka verbalized protest narrative of vital complaint]

[angry grievance fuels litigious prowess]

[vigorous disagreements about competitive pricing]

[combatively kvetching family of origin]

[disgruntled brother-cousins or co-workers may fight for assistance to collect assets for the disadvantaged]

...

[musical-financial Hasta-2] = [navamsha Mangala-Urisha]

  • [Mangala-Kanya] penetrating logic * proactive helping * thrust toward service * energetic assistance to the needy * pushy complaints * [potentially] vindictive * champion of litigious accusation * military planning * aggressive indictments * investigative journalism * medical treatment interventions

  • [Mangala in bhava-2] vigorous orator * loudly lectures on heritage values * pursuit of treasuries * competitive financial actions * innovative knowledge * energized face-voice-song * memorable speeches * Sings and shouts * champion of literacy-reading * historic pronouncements * pioneering proclamations * forward drive toward capitalization * promotes resource conservation * hyperactive family dynamics * acquisitive conquests

OUTCOMES - MOVING MANGALA

Yogakaraka

financially competitive, verbally assertive, forthrightly spoken, forceful declarations, forward-pushing use of language, enlivened by vital memories, vigorous pursuit of precious storage, energetic thrust of traditional values, knowledge-driven engineer, proactively acquisitive family lineage, champion of heritage preservation [Mangala in bhava-2] rules

  • 4 cultural foundations, The Founders, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretakers, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethno-religion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling

  • 9-ideology , paradigm of belief, profession of faith, principled convictions, higher understanding, father-figures, priestly patronage, preaching, patriarchal entitlements, philosophical convictions, theory, public spiritual guidance, celebrated doctrines, sangha, sacred teachings, credenda, globalism, dharma, worldview, weltanschauung, mother's health


CAREER - COMPETITIVE KUJA

forceful declarations, computationally logical, rational truth-speaker, energetically investigative, service-driven engineer = KANYA Mangala in bhava-2

Kuja-2 drishti into 5 + 8 + 9 = energized, artistic, theatrical performance 5 + 9


RELATIONSHIPS - KUJA

Mangala-Kanya occupies the marital 7th-from-Chandra, indicating a physically active and critically-investigating life mate

Such a lifemate may be aggressively critical also.

  • capacity for dominating, aggressive outbursts
  • Kanya = assisting, ailing, argumentative, criticizing

WEH endured an abusive marriage with her accusing, battering, competitive peer-vocalist [2] Mangala

In addition, he contested her sexual identity [Kuja].



[Busy Bantering Budha]

jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student]

= [dikbala]

[historical-evaluating dhana-pati for Simha indriya-lagna]

[profitable-friendly labha-pati for Simha indriya-lagna]

  • check Surya + Surya-drishti to source Budha's willful dialogs, solipsistic interpretations, center-stage discourse

[Dhanayoga = Budha-1 rules 2 + 11]

...

[theatrical-sparkling Pūrvaphalgunī-1] = [vargottamsha] [navamsha Budha-Simha] intuitively explaining dramatic romantic artistic performance display

  • [Budha-Simha] political communications * articulation of unique creativity * delivers celebratory announcements * manufacturers bright displays * explains celebrity entitlements * romantic messages * declares poetic adoration * delights in glittering phrases * manages entertainments * details the procedure for theatrical amusements * speaks with royal flamboyance * talks about gambling * plays  intelligent games * hands-arms-shoulders send dramatic gestures

  • [Budha in bhava-1] narrative of embodiment * bifurcated self-image * discusses physical appearance * describer of embodiment * explainer of tangible self * delivers instructions for self-characterization * articulation of communicative movement * animated gestures * talks about personality * details the two-sided identity

OUTCOMES - BANTERING BUDHA

cleverly conversational personality, embodied detailed communications, physically vigorous moving talk, identified with gesticulation, uniquely energetic innovative explanations, kinetic mentalized manager, busily delivering instructions, acts like a mercantile scheduler-planner [Budha in bhava-1] rules

  • 2-acquisition, family legacy, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, treasury containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father

  • 11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals, awards for work accomplished, health of the enemies


CAREER - BUSY BUDHA

[Dhanayoga = Budha-1 rules 2 + 11]

Budha-1 occupies 6th-from-Chandra

Budha rules 2-voice-face-lyrical storytelling = signaling a potent, articulate, ambitious family-of-origin

Budha rules Rahu-Mithuna [11]

Budha = the team, the entourage, the ensemble, the promoters, the handlers, the managers



[Generous Growing Guru]

dhava-karaka [husband] -- bahuta-karaka [variety]

= [svakshetra]

[witty-creative vidya-pati for Simha indriya-lagna]

[mysterious-revealing randhresha for Simha indriya-lagna]

[transformative faith opens interior spiritual guidance]

[broadly multi-dimensional apertures may psychicly channel hidden randhresha discoveries]

[numerous cheerful clairsentient initiation permissions]

[philosophy of secrecy randhresha maintains fantasy celebrity status vidya-pati]

[permissive romances vidya-pati hide behind mask of visionary worldview]

[wholistic ideology broadens healing empowerments]

[private life-principles guide undisclosed interventions]

[many large astral emergencies]

[symbolic understanding of meditative imagery allows revolutionary change]

[camouflaged operatives may develope cetacean intelligence vidya-pati]

[for wifely nativity, contemplative husbandly-companion may be disguised dream-time way-shower]

...

[networking-revenues Revatī-3] = [navamsha Guru-Kumbha]

[Revatī-Guru-yuti-Chandra-Uttarabhādra]

  • [Guru-Meena] much sleep * theoretical understanding * broad inner guidance * optimistic imaginings * propagation of symbolic wisdom * inspirational dreams * intuitive beliefs * doctrine of esoteric understandings * expands the scope of contemplative awareness * multiple prayers * permission to envision

  • [Guru in bhava-8] greatly optimistic rejuvenation * many sudden beneficial changes * keeps many wise confidences * faith in rebirth * numerous identity transformations * generous in-laws * extensive tantric understanding * expansion of undisclosed forces * abundance of initiations * many mysteries * regenerative emergencies * secret philosophical guidance * hidden inspiration * believes in invasive healing * rebirth via multiple surgeries * in a wifely nativity, husbandly-companion may be a revolutionary, disaster-responder, or trauma-healer

  • [Guru-yuti-Chandra] matri-karaka * multiple mother-figures * permission to do what feels good [not always beneficial, see Chandra's nakshatra] Much expansion of folkways * much humanistic cultural philosophy * many gardens * broad scope of sheltering settlements * generous nourishment * believes in defending the old ways of life * usually rather stout

OUTCOMES - GENEROUS GURU

generously disguised, hidden patrons, expansively veiled, cheerfully non-disclosing, doctrinally opaque, many surgeries, multiple emergencies, believes in healing, guidance via secret initiation, mystically transformative, inspirationally recycling, jovially rebirthing, optimisticly discovering, suddenly extensively eruptive [Guru in bhava-8] rules

  • 5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun

  • 8-unexpected eruptions of regenerating force, occult initiation, mystical revelation, shocking intervention, opaque empowerments, invasive surgery, intensive healing, evolution, violent explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, undisclosed secrets, transformative events, discovery, in-laws of first marriage, health of younger sibling-cousin


CAREER - BENEVOLENT BRIHASPATI

vidya-pati-5 Guru

+ [Andromeda-Chandra-yuti-Guru-Revatī]

= combined rulers of 5 + 8 + 12

WEH musical- dramatic performances appealed emotionally to a broad and diverse [Somana-yuti-Guru] range of people.

Guru-Meena-11 = social-participation collectives, wide {Guru] cultural [Chandra] community [11] immersed in intuitive, personally meaningful, non-rational, symbolic vision [Meena]

  • Diversity of Brihaspati = WEH musical style was relatable in the sensibilities [Chandra] of fans young and old, rich and poor, black and white, men and women.

HUSBAND - GURU

Guru-Meena [8] imaginative, charitable husband may be secretive, gaslighting, spiritual initiate, surgeon, or other hidden actor who is working in camouflaged conditions. Often the full truth about this person is not fully known.

Mutual drishti between Guru-and-Mangala can produce fertility along with a great amount of kinetic energy for community engagement.

RELATIONSHIPS

Chandra-yuti-Guru expands the scope and number of social connections to caretakers [Chandra]


HoustonWhitney_Foto.jpg [Sweetly Suave Shukra]

svadu-karaka [sweet] -- kalatra-karaka [wifely companion]

[busy-collaborative sahaja-pati for Simha indriya-lagna]

[dutiful-executive karmesha for Simha indriya-lagna]

  • check Chandra + Chandra-drishti to source Shukra's undulating harmonies, familiar reciprocity, soothing arrangements

[womenfolk may have deeply contemplative, emotionally sensitive intuition for private household affairs]

[ritualized visionary may have flowing imagination]

[may write about sahaja-pati or paint luxurious dreamlike garden scenes]

[skillful mercantile sahaja-pati unseen bargainer for dwellings and vehicles]

[enjoys secluded maritime governance karmesha retreats]

[cherishes long sojourns in familiar yet distant lands]

[pleasantly arranged customary roles involve dreamlike conversations sahaja-pati]

[backchannel protector for institutional karmesha partners and peer advisors]

[for husbandly nativity, habitual wifely-companion may be quietly rhythmic, behind-the-scenes anchor-parent, anonymous gardener, invisible broker for local place-of-settlement]

...

[preaching-optimistic Aśleṣa-1] = [navamsha Shukra-Dhanus]

+ [asta-Aśleṣa-Shukra-yuti-Surya-Aśleṣa]

  • [Shukra-Karkata] values comforting routine * likes to nourish * attracted to settled habits * prefers a home-loving partner * taste for folk-lifestyle * appreciates farmers-and-fishers * pleased by secure borders * enjoys rhythmic seasons * adorns beautiful gardens * seeks balanced parenting arrangements * aesthetic of domestic sharing

  • [Shukra-12] seeks imaginative pleasure * private sensuality * values spiritually guided partnership * gracefully intuitive feminine-figures * agreeable sleep * visions of contemplative harmony * enjoys beautiful sanctuaries * aesthetic designs to adorn the feet * likes meditations * appreciation of Other Worlds * attracted to quiet spaces * for husbandly nativity, wifely-companion may be contemplative-foreign-isolated-researcher

  • [Shukra-yuti-Surya] balanced roles in drama * appreciation for political display * pleasantly charming * self-focused diplomacy * radiant bright beauty * self-reflexive bargaining * sweet entitlements * negotiating father-figure * self-directed arrangements * focus on trade exchange * solipsistic romance * idealistic contracts * enjoys the game of deal-making * prefers self-confident partners


OUTCOMES - SWEETENING SHUKRA

pleasantly meditative, aesthetically contemplative, privately sensual, seeking balanced invisible arrangements, musically intuitive, harmoniously researching, prefering luxurious bedrooms, wealth-via-contractual agreements, attracted to imaginative companions [Shukra-12] rules

  • 3-communications, messaging, sermons, scripts, radio-television, media-products, Writing and Publishing, letters of correspondence, announcements, planning, schedules, sales, marketing, documentation, reporting, cohort, entourage, committee-work, iterative stepwise process, manufacturing, commercial business, instruction, explanation, discussion, diagrams, labeling, event management, signage, training, itinerary, tours

  • 10-career, profession, dignity, regulatory roles, governance duties, social authority, symbolic recognition, iconic visibility, leadership responsibility, top status, reputation, commanding positions, honor, high regard, public respect, executive power, elite rank, lawful imposition, organizational director


CAREER - BRIGHT BHRIGU-TANAYA

Shukra rules superpowered Kuja-yuti-Rahu in Urisha-music 10th navamsha

+ [Aśleṣa-Surya-yuti-Shukra-Aśleṣa-asta] = [Shukra ashtangata harana]

= rulers of 1 + 3 + 10

Aśleṣa Shukra- rules-3, beauty in communicative messaging, teams, ensemble, cooperation

[Shukra-Karkata] occupies the emotionally-driven creative performance genius 5th from Chandra

  • musical, relationship-oriented, harmony-seeking, values-focused, capital-accumulating entertainments

[Shukra Mahadasha] = [age 24.8 until age 44.8]

  • Shukra rules 3+ 10 [+ 3 + 8 from Chandra-Meena]

Known first as a live-audience Church singer [Shukra-music = mutual drishti with Shani-9, sangha, believers] WEH 's inspirational recordings [navamsha-10 Shukra-Dhanus, inspirational music] developed a wide audience [3, audience, the listeners] .

WEH cinema performances [Surya,3] garnered even more financial [Shukra,3] commercial success [Shukra rules 3, communications media]

PROJECTS, MANAGERS, TEAMS

20 years duration of Shukra Mahadasha was overall commercially-artistically beneficial not only for WEH but also for her substantial beauty-music team.

Her dad [Surya] was WEH top career manager, but there were numerous specialty team managers as well [3 management, skills, tasks, projects]

  • WEH fashion-modeling, cinema, songwriting, musical performance career was a commercial enterprise [3]
  • WEH supported a large entourage, plus a legion of managers and handlers [Guru dristhi into bhava-3 expands the size of the cohort]

rules bhava-3 ++ team-working 3rd-from-Chandra

= writing, scripts, commerce, entourage

  • Whitney Houston wrote much of her own music. [3, writing]
  • WEH conducted multi-national musical touring throughout career;
  • 3rd-from-Chandra entourage, ensemble-drama; songwriting = karmasthana

although a solo artist on stage [Surya], WEH was a businesswoman [3] .

A sparkling charismatic individual [Surya] she was also continuously surrounded by technicians, stylists, stage managers, agents, and innumerable teammies [Shukra music business, 3-attendants, retainers, co-workers]

Lawsuits by Father against Daughter

Shukra-yuti-Surya pitrikaraka]

Shukra is rogesha ++ Shukra = ruler of 8th-from-Chandra = sudden emotional shocks, danger, or attack.

beautiful musical Shukra is partly responsible for self-medication and unfair, exploitive relationships.

Shukra drishti introduces a perpetual inflow of jealousy, addiction, and abuse into pitristhana-Makara-9, producing the lawsuits of her father-manager against his own daughter in the attempt to appropriate her assets. .



[Sober Structural Shani]

duro-karaka [endurance] -- jara-karaka [Jahre, years]

= [svakshetra] = [inimical-medicating rogesha for Simha indriya-lagna]

[balancing-bargaining yuvati-pati for Simha indriya-lagna]

[old enemies in regulatory work]

[ailments of bones-sinews-cartilage- joints-knees]

[rigidly conservative physicians]

[limited availability of medication]

[lawful duty to serve the working classes]

[burdensome class-conscious ministries]

[unfair hierarchical obligations]

[unbalanced skeletal structure]

[slow remediation of accusatory formal lawsuits]

[enduring disagreement with contractual partner]

......

[ministering-complaining Dhaniṣṭha-2] = [navamsha Shani-Kanya]

[ātmakāraka duty, the burden of responsibility, workload, timeclock, class-consciousness, status]

  • [Shani-Makara-Draco] heavy old institutions * obliged to conform to the time-clock * rigidly ranked class-systems * strict regimes * pressure to complete socially required duties * structural compression upon knees-calves-skeleton * strictly imposed protocols * must normalize old rules * unyielding pressure of public judgment * class-conscious elders * punitive regulators * must endure proletarian manners * must continue disciplined work * scarce building resources * maintainer of old hierarchies

  • [Shani in Bhava-6] [beneficial] intrepid assistance * steady time-structured resistance to enemies * must serve the chronic victims * outlasts the adversaries * survives military siege * tense digestion * relentless criticism * constitutional illness-injury * tolerance for servitude * aging physicians * enduring diseases * service fatigue * helper's burnout * prevents innovative treatments * blocks new medications * professional social workers * patiently aids the disadvantaged * dutiful healthworker * accepts the rules of medical institutions * lawfully supports the sick * reliable herbalist * conventional pharmacist * protocols for problematizing * realistic about addiction * accepts abuse * neutral to crime * military discipline * governs the poor * regulates debt * legislates loans * respected elder of an oppressed sector


OUTCOMES - STRUCTURAL SHANI

formally aggrieved, chronic complaints, old injuries, rigidly adversarial, constricted crime, enduring accusations, regulatory litigation, orthodox exploitation, conventionally laboring, responsible service ministry, systematically helping, imposing argumentation, lawfully unjust, seriously serves the disadvantage [Shani in Bhava-6] rules

  • 6-ministries of service, dehumanization, misconduct, war, jail, slavery, pollution, argumentation, healthcare workers, ailment, injury, medical treatment, hypocrisy, crime, cheating, animosity, toxins, complaints, accusation, litigation, blaming, scapegoat, aid workers, helpers. imbalanced conditions, injustice, betrayed promises, servants, laborers, hostility, animosity, disagreement, dehumanization

  • 7-covenant, promise, trust, contractual relationships, social justice, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, go-between, middleman, meddler


CAREER - SOBER SHANI

orthodox dogma, orderly worldview, structured beliefs [Shani in Bhava-9] occupies conventional, conforming Makara within the emotionally associative, community-linking, economically fruitful, profit-regulated, friendly, participatory, goal-oriented, socially-networked 11th-from-Chandra

Shani-Makara-9 mutual-drishti Surya-Karkata-3

a permanent tension between media-messaging entitlements vs. doctrinal-sacerdotal obligation .

Surya rules household-4 while publicly responsible Shani rules 9-10

Their fraught territories are constantly activated in a polarized tug-of-war. One is constantly called into the duties of public life [Shani] and there is no rest [4, retirement, shelter] until the end..



[Risk-rewarding Rāhu]

rajyalobha-karaka [ambition] -- picchala-karaka [slippery]

= [svabhava] = [for Simha indriya-lagna]

[Rahu-11 casts passionately profitable networked drishti into 3-5-7]

  • check Budha + Budha-drishti to source Rahu's apparently explanatory, entrancingly detailed, shimmering mirage of communicative flair

[publicized passion for commercial revenues]

[over-reaching business profits]

[ambitiously communicative high-achieving friends]

[desire to manage economic communities]

[exhilarating busy social networks]

[extraordinary talkative fundraising]

[hunger for project-based earnings]

[risk-rewarding process-oriented marketplace connectivity]

[seeks importance in mercantile assemblies]

[gains from exciting unorthodox publications]

...

[financial-heritage Punarvasu-2] = [navamsha Rahu-Urisha-uchcha]

  • [Rahu-Mithuna] shimmering mirage of skillful process * craving for conversation * mask of messaging * boundary-breaching broadcasts * extraordinary explanations * ambitious administration * preposterous propaganda * extravagant commercial transactions * marvelous advertising * thrilling photographs * unusual ensembles - exciting cohort * mesmerizing instructions * over-reaching management * seeks special importance via apparent [but perhaps not authentic] attributes of information delivery * sensational scripts * exaggerated announcements * exceptional business methods *seeks privilege via communicator-roles

    [Rahu in bhava-11] passion for prestige rewards * in Roguish Rahu's svabhava co-ruled by materialistic Shani * the Shadowy Specter seeks glamorous material attainments - outsider who cleverly insinuates into social-networking roles * high-risk marketplace gains * ravenous for revenues * astounding awards * extraordinary economic connections * desires linkage into privileged systems * expediently gainful assemblies * opportunistic community activism * over-reaching friendships * craves prodigious profitability * exciting culturally-mixed gridworks * phony fellowship * may pose as a populist * boundary-breaching collectivism * entranced by one's own achievements * thrilling surges of amazing earnings * trespasses normal connectivity limits


OUTCOMES - RISK-REWARDING RAHU

community, crowds, earnings, friends, social networking, revenues

scion of an African-American musical dynasty

When the ruler is endowed with effectiveness and the navamsha position is also supported

WEH was called in the entertainment industry a "cross-over artist"

Her high-profile fashion-and-entertainment package easily crossed-over [Rahu] most of the race-and-class boundaries of the American pop-culture audience [Mithuna, audience].

WEH was praised for a commercially viable [Mithuna] mixed sacred-and-secular music, culturally both black-and-white fashion styles, and fluid gender-identity boundaries.



[Collapsing unshackling Ketu]

kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum]

[for Simha indriya-lagna]

  • check Guru + Guru-drishti to source Ketu's ungrounded convictions, nebulous worldview, disengaged belief

[unconcerned with lack of principled romantic ideals]

[vaguely disinterested in religious ceremonies]

[scattered inspirational intelligence]

  • [material relationship to children, especially but not exclusively the eldest, may dissolve due to principled worldview. The spiritual relationship remains intact. Outcome depends upon any other graha-in-5]

[disengaged witness to politics of catechism]

[liberated from displays of sacred wisdom]

  • [may be passively fixated upon ambitiously messaging, instructional, commercial Rahu-Mithuna-11 friends, socialites, earners, awarders, revenue-makers, economists, distributors, associates, community-links]

[disregard for the drama of empty beliefs]

...

[secretive-emerging Pūrvāṣāḍhā-4] = [navamsha Ketu-Vṛścika-uchcha]

  • [Ketu-Dhanus] philosophically dissociates from sacred convictions * odd professors * dissolves indoctrination * empty paradigm of belief*  dispersed worldview * martyr's faith * not limited by conventional beliefs * eccentric teachings * peculiar convictions * ignores restricted catechesis * releases a warm golden  cloud of broad inclusivity into the misty abyss

  • [Ketu in classroom-5] ambivalent toward ceremony * disoriented offspring * wandering eldest child * demonstrates dramatic confidence in non-existent things * apathetic toward intellectual authenticity * ungrounded speculation * disregards standard intelligence * eccentric creativity * incoherent romantic ideals * disinterested in games * liberation via surrender of entitlements * unless yuti-graha in 5, or fertile ruler or incoming drishti, may prefer to live free from children


OUTCOMES - EVACUATING KETU

5-artistic performance, creativity, romance, gambling showmanship, theatre, children

[Ketu in classroom-5]

  • [mysterious-emerging Pūrvāṣāḍhā-4]
  • [navamsha Ketu-Vṛścika-uchcha]

[accidental death, randomness] occupies [exploring-disguising Pūrvāṣāḍhā-4] inspirational mysteries

Pūrvāṣāḍhā-4 = notably powerful position for Ketu the Annihilator. The power of any Vṛścika-pada is the power of non-disclosure.

In the years preceding WEH tragic 2012 suicide by drowning, the odd location of Ketu in 10th-from-Chandra was perplexing to observers.

External public profile [10] would not have confirmed WEH ongoing energetic erosion typical of Evacuator Ketu.

Collapsing Ketu in 10th-from-Soma typically signifies a spiritually detached figure, amystical recluse or renunciate, aperson demonstrating surrender or annihilation, or [in the worst case] an astrologer.

  • However, an exhausted WEH had been absent [Ketu] from the public venue for some time.

The site of WEH victimization was not visible to outsiders.

The self-medication and marital abuse that slowly unraveled her celebrated performance genius was bhava-4 Simha= 6th-from-Chandra = the home. Her own parents, her parenting, her foundational security, and her safety within her own household became the site of emotional battering.

Simha = also 6th-navamsha, and ruler Surya implicates the father-figures in management roles.

  • It was only with onset of the Surya Mahadasha that the depth of suffering was a little displayed. The public audience [Simha display] learned of an agonizing divorce [6] culminating years of severe marital abuse. Even for this spectacular entertainer, earning mega-millions in artistic contracts, the issue of unsafe conditions in the home began to emerge.

--------

[Ketu-Dhanus]

8] occupies 10th-from-Chandra = camouflaged professional exhaustion

  • socially recognized symbol [10 icons] of ungrounded faith, of annihilation of doctrine, of dissolution of principled beliefs

Ultimately, wEH gained highest familiar repute 10th-from-Chandra. for her unexpected [8] disembodiment [Ketu] = end-of-things

  • WEH had been in the public eye since her career began, age 14.
  • Once into her 30's, wEH exhaustion and reluctance to continue performing b became socially visible.

The red flag of Ketu is no-show, absenteeism, and cancellation. WEH had developed a pattern of erratic and dissociative professional behaviors [Ketu 10th-amsha] Excessive cancelled performances spurred lawsuits and peer concern. Despite frequent time-off, the cause was opined to be exhaustion [Ketu].

Confirmation of the hidden meaning of Ketu-8 in 10th-from-Chandra was ultimately provided by WEH tragic suicide, which left behind a cherished daughter.

As the years have rolled by, wEH reputation is less framed by a brilliant artistic career - but rather by the circumstances of her mortal exit and final relief, combined with the subsequent suicide of her only child, her daughter.

WEH widely grieved death by drowning while drug-numbed, under stress from pressured re-entrance into a career she had wished to exit [Ketu], produced an emotionally evocative image of despair, incoherent tragedy, hopeless failure, and martyrdom to unsustainable public expectations [10]

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