Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Varga
Global Perspective Humor
OM graam greem graum sah gurve namah
OM jhram jhreem jroum sah gurave namah
OM hrim srim blim aim gloum grhadhipataye brhaspataye vim ta aim ta svaha
Lord Regulator of
Lord of 9th-from-Chandra
role of the Dharma pathi
in the Twelve Bhava
Planetary Ruler of the 9th House
The Pitri * The Patrons
grandchildren, generosity, guidance,
grandchildren, generosity, guidance, gyana, fortune
Dharmasthana = higher mind, divinity,
priestly doctrine, belief, creed
11th from 11th = system of systems, goal of goals
Public Figure Examples
Dharmesha-9 [Surya in bhava-1]
Dharmesha-9 [Chandra in bhava-1]
Dharmesha-9 [Mangala in bhava-1]
Dharmesha-9 [Budha in bhava-1]
Dharmesha-9 = [Shukra-1]
Dharmesha-9 [Shani in bhava-1]
Dharmesha-9 in Bhava- 1 = Dharmesha-9 in the royal, celebrity, genius, fortunate 5th from svakshetra = dhana yoga
When Dharmesha-9 occupies kalpasthana-1, the influence upon the personality (1) of the father-figures and the doctrines of belief is distinctive and pronounced.
The Father * the Guru * the Doctrine
contribute a potent source of one's social identity ... and the father also gains identity from the personality of this child.
Splendid placement for principle-driven, ideological politics + world theatre.
Charismatic Icon of Paradigmatic Beliefs.
theory, ideology, philosophical teachings, orthodoxy, public spiritual guidance, public worship.
Icon of Higher Entitlements, Good Fortune, Humanistic Worldview
Affiliated with Doctrine,
One's physical appearance and social personality are closely identified with a particular philosophical doctrine, ideology, or theory. One serves as a priestly representative of the belief system, and usually a preacher promoting the system's values.
" I am:
dharma-pati = Chandra in bhava-1, one' response to doctrinal belief may be emotionally reactive and full of feeling
dharma-pati [Mangala in bhava-1] , one may represent energetic modern innovation to the inherited doctrinal principles
dharma-pati = Shukra in bhava-1, one may graciously mix the credo and catechism with material wealth and pleasures. One represents a doctrine of luxurious enjoyments, financial agreements, and treasure-trust.
dharma-pati [Shani in bhava-1] , one may serve as an exponent of an older or orthodox ideology, antecedent theory, or principled belief
and so forth, according to the character of the dharma-pati.
Personality-identified with the temple, guru, teacher, charisma, father-figure, religious fellowship, agencies of fortune , true philosophy, universities, and world travel for scholarly purposes.
Native exudes qualities of wise-person, scholar, professor, jnana yogi, ritual priest, temple scholar, translator of ancient wisdom, theologian, moral guide, religious preceptor.
If the Dharmesha-9 graha is ill-disposed: self-righteous, ritualistic, paternalistic, patronizing, piously orthodox.
Faith imbued into the Radical Lagna =
Lagna = Rashi of Surya: faith in divine selection
Lagna = Rashi of Chandra: belief in roots, folkways, ancient customs, and established cultural norms, the ancient ways
Lagna = Rashi of Kuja: individual initiative, personal truth
Lagna = Rashi of Budha: logically demonstrated beliefs , often politicized
Lagna = Rashi of Guru: faith in divine providence
Lagna = Rashi of Shukra: belief in harmony, justice, legal resolution to conflict, faith in the law-courts , often politicized
Lagna = Rashi of Shani: lawful belief systems, orthodox doctrine, corporations
Public Figure Examples
Dharmesha-9 [Surya in bhava-2]
Dharmesha-9 [Chandra in bhava-2]
Dharmesha-9 [Mangala in bhava-2]
Dharmesha-9 [Budha in bhava-2]
Dharmesha-9 [Guru in bhava-2]
Dharmesha-9 [Shukra-2] dhana yoga
Dharmesha-9 [Shani in bhava-2]
Dharmesha-9 in Bhava- 2 = dhana yoga =
Dharmesha-9 in the awkward shad-ashtaka 6/8 angle from svakshetra * dharmesha-9 in 6th-from-9th
May assist the fortunes in matters of financial wealth accumulation. However, depending on the graha in 2 and the dhanapathi, there can be issues of criminality, disputes, treachery, broken promises, or accusatory litigation.
Dharmesha in 6th-from-9th is often associated with workaholism behavior in pursuit of providing guidance-9 via professorial, pontifical, doctrinal, theoretical, or principled understanding .
Often one struggles in service (6th) to the historical values (2), in an unbalanced effort to contain knowledge or preserve capital while also developing a transformative (8th) philosophical framework of scientific theory or sacred teachings.
Talking and story-telling (2) about theories of reality = beliefs, ideology, and doctrine
Sacred doctrine and religious ideologies are afflicted when the dharma-pati-9 occupies the problematic 6th angle from svakshetra. Conflict (6) and upheaval (8) in matters of culturally institutionalized religion (9). Much depends upon the characteristics of the Dharmesha-9 .
The father (9) and the doctrine of belief (9) may be subject to upheaval (8) and regeneration (8)
Face, Teeth, mouth, hair, Eyes
Speech, Oratory, Voice
Melodious Voice and Song
If unafflicted, a handsome visage. Blessings upon the jaw, tongue, mouth, teeth, speech, song, harmonious voice, face, eyes, hair.
Treasury * Family Assets
Higher philosophy or belief system
This is a conflicted position due to dharmesha located in 6th-from-9. Often uncomfortable with money and hoarding. Wants someone else to handle to finances in order to avoid accusations of impropriety. Likes libraries and religious history. Sings holy songs.
The prescriptive dharma unbalances one's collecting and banking behaviors (2). The evaluative traditions (2) draw from the paradigm of belief. Sacred doctrine and patriarchal priesthoods contribute a historical stream of values into the family lineage. Often reads old books. The father may hold conflicting beliefs.
When Dharmesha-9 occupies dhanabhava-2, the influence of the father-figures (9) and the doctrines of belief (9) upon the experiences of containing, preserving, and collecting (3) is distinctive and pronounced.
The personality of the father tends to dominate the banking and hoarding behaviors as well as use of historical knowledge, genetic lineage, food, and language. This situation can be much amplified if dhanapathi-values-treasuries-yuti-Rahu. It is somewhat mitigated if Shukra or the dhanapathi-values-treasuries-2 are located in bhava-2.
Father may be involved with speech and song, natural resources, history, languages, coins cash jewels money and banking, collections management, animal herding and breeding, museums and libraries, food storage, inventories and warehousing, teeth tongue and mouth e.g. dentistry, face and hair, eyes e.g. ophthalmology
The father's behavior may be simple or complex, but the primary focus of his life is often financial.
Dad may be a collector of treasures. Often his collecting process is problematic, due to the dharmesha in 6th-from-9. Particularly unbalanced if the dharmesha = with ambitious Rahu or fragmenting Ketu.
speech and song:
Public Figure Examples
Dharmesha-9 [Surya in bhava-3]
Dharmesha-9 [Chandra in bhava-3]
Dharmesha-9 [Mangala in bhava-3]
Dharmesha-9 [Budha in bhava-3]
[Budha-Meena ] [nīcha]
Dharmesha-9 [Guru in bhava-3]
Dharmesha-9 [Shani in Bhava-3]
Dharmesha-9 in Bhava- 3 Sounds True
Splendid placement for any type of messenger, evangelist, writer or public speaker especially via radio or television (or internet) broadcast.
Media publications are conversational in tone and believable . (9, credo)
supports teamwork, touring
Messages, discussions, documentation, conversations (3) about dharma, doctrine, philosophy, paradigmatic beliefs (9)
Father * bhava-9 = pitribhava
When Dharmesha-9 occupies sahajabhava-3, the influence of the father-figures (9) and the doctrines of belief (9) upon the experiences of conversation and communicative interaction (3) is distinctive and pronounced.
The personality of the father tends to dominate the commercial and entrepreneurial behaviors business administration, small-group process, and relationship among siblings-cousins-cohort. This situation can be much amplified if sahajapathi-yuti-Rahu. It is somewhat mitigated if Budha or the sahajapathi-3 are located in bhava-3.
One's father is often a businessman, shopkeeper, commercialist, ensemble performer, committee-worker, writer, or an instructor - trainer who travels for business
What one says sounds true (9th = dharma).
Talks about the Big Picture. Wide scope of reporting. Discusses matters of relevance to the father, the doctrine of belief, and the larger worldview.
fortune in matters of communication.
Publications, reports, journalistic enterprise, every form of writing and story-telling are favored.
Excellent for the international, professional journalist . The perspective grows wider over time.
Good for travel agent and frequent global traveler
Eases the burden for one who deals with the communications media. Also helps smooth administrative business, meetings and calendaring. Provides an easy and pleasant experience of abundant short-term travel.
Presuming that the Dharmesha-9 is well-disposed = a happy team-worker, who enjoys ensemble productions.
Public Figure Examples
Dharmesha-9 [Surya in bhava-4]
Dharmesha-9 [Mangala in bhava-4]
Dharmesha-9 [Budha in bhava-4]
Dharmesha-9 [Guru in bhava-4]
Dharmesha-9 [Shani in bhava-4]
Dharmesha-9 in Bhava-4 = wisdom-bringer Dharmesha-9 in the revolutionary, unexpected-changes 8th-from-svakshetra
Guidance (9) delivered during times of sudden identity changes (8) to settlements and their boundaries: school, home, vehicles, owned-stewarded properties
One serves as a profoundly patriotic guide to stabilization in times of crisis
May deliver fortune in the form of well-timed events, in matters of owned-stewarded property , homes and protective shelters, vehicles, personal and national security, patriotism, schooling and schoolteachers. However, To realize the fortune fully, one's role must be not only stabilizing (4) but also involve some degree of imbalance or conflict (ruler of 4 in 6th-from-4)
Brings general happiness for the parents although they often feel some conflict between higher philosophy versus the habitual ways of the settlement (4 vs 9).
ability to care for one's parents in their nonage.
Excellent placement for a humanistic educator.
A natural professor, theologian, preacher, indoctrinator. Expansive and dogmatic in father-figure roles
When Dharmesha-9 occupies bandhusthana-4, the influence of the father-figures (9) and the doctrines of belief (9) upon the childhood home, property ownership-stewardship , vehicles, and foundational schooling (4) is distinctive and pronounced.
The personality of the father tends to dominate the childhood home, the customary rhythms of one' own adult homestead, and the sense of comfort from cultural roots. This situation can be much amplified if Dharmesha-yuti-Rahu. It is somewhat mitigated if Chandra or the bandhesha-4 are located in bhava-4.
Father-figure may be a schoolteacher, local police-guardian, property manager, work with transport vehicles or local infrastructure.
The shad-ashtakya relationship of Dharmesha-9 in 8th-from-9th requires a person of broadly philosophical nature (9) to engage with those of narrow, parochial nature (4).
Therefore, the father may be not well settled (8th-from-4th = upheaval) in his job, and his unhappiness may emerge (8) in the home (4).
Dharmesha-9 in bandhusthana may enjoy considerable real-estate and vehicle holdings - However, accusations, injury and ailment may be part of the scenario due to the shad-ashtaka 6/8 angle from 9 to 4
Public Figure Examples
Dharmesha-9 [Chandra in classroom-5]
Dharmesha-9 [Mangala in bhava-5]
Dharmesha-9 [Budha in bhava-5]
Dharmesha-9 [Guru in bhava-5]
Dharmesha-9 [Shukra in bhava-5]
Dharmesha-9 [Shani in Bhava-5]
Dharmesha-9 occupies creative, intelligent, political, entitled Bhava- 5
whenever the ruler of 5 would occupy 9, or the ruler of 9 would occupy 5, the prospects for creative success tend to dramatically increase for matters of politics, entertainment, and celebration of genius in the performing arts
Dharmesha-9 in the wise, world-traveling, professorial 9th from svakshetra A lucky placement for matters of celebrity, royalty, politics, gamesmanship, gambling, children, and creative intelligence.
Ruler of 9 in 9th-from-9th emphasizes theory, doctrine, sacred teachings, celebrity preaching, and wisdom conferred in entertaining styles
superb fortunes in dramatic performance,
particularly for Surya in bhava-5
Exceptionally fortunate for success in political elections. Even a candidate with otherwise unattractive elements is well supported by this yoga.
If a strong placement such as Surya [uchcha] or Dharmesha-9-in-5-yuti-Rahu, fame via drama, politics and political philosophy.
Ruler of 5th-from-5th in bhava-5
Splendid for children and grandchildren, politics, theatre, speculative business ventures, games and entertainments, and acts of divinely inspired genius.
May effectively counteract other prognoses of trouble regarding children.
Brilliant at ceremonies and games.
When Dharmesha-9 occupies vidyabhava-5, the influence of the father-figures (9) and the doctrines of belief (9) upon the gaming, speculative, theatrical, political creative and procreative processes (8) is distinctive and pronounced.
The personality of the father tends to dominate the experiences of politics, drama and creative artistic performance. This situation can be much amplified if vidya-pati-yuti-Rahu. It is somewhat mitigated if Surya or the vidya-pati-5 are located in bhava-5.
Dharmesha in bhava-5 9th-from-9th often indicates one who (male or female) is well-suited to the role of Father.
Dharmesha-9 in 5 = often possessed of Divine Confidence which is expressed in personal intelligence, in a highly individualized and bright fashion.
the ruler of Guru's svabhava provides a beneficial influence in the svabhava- of Surya. Children are very fortunate and the native is blessed with many expressions of good luck and wisdom. Intelligence is expanded away from the selfish introspection of genius, outward to the greater cosmic setting.
Splendid placement for an authentic religious preacher , who can channel the divine intelligence in an accurate and inspired yet charismatically personalized way. Regardless of the vocation, this native is charismatic and abundantly blessed with confidence.
Dharmesha-9 in 5 = philosophical involvement with the lover, who is an essential guide and a person of high awareness (barring a seriously flawed graha as Dharmesha-9 ).
Romance is much heightened in this incarnation, with the lover(s) providing wise and brilliant support.
Literary and performance arts = brilliantly expressed in a highly individualistic, creative, and entitled but not selfish style.
Dharmesha-9 in 5 may have a limited number of children but the children are very beneficial in one's life. Parent-child relationship tends to form more along student-teacher lines with less authoritarian approach and more a guru attitude.
Benefits wealth, religion, and general welfare. Dharmesha-9 in bhava-5 is a karaka for great wealth. Enhances generosity and compassion.
Public Figure Examples
Dharmesha-9 [Surya in bhava-6]
Dharmesha-9 [Chandra in classroom-6]
Dharmesha-9 [Mangala in bhava-6]
Dharmesha-9 [Budha in bhava-6] [svabhava]
ministry of service via writing, conversation, youth
Dharmesha-9 [Guru in bhava-6]
Dharmesha-9 in Bhava- 6 = Dharmesha-9 in the dignified, responsible, governing 10th from svakshetra
matters of career are enhanced, especially when the career involves doctrine, patronage, father-figures, and paradigms of belief. However, there is a strong element of victimization [being eaten] , addiction, medication, and conflict with this patronage system as well.
When Dharmesha-9 occupies ripudaya-6, the influence of the father-figures (9) and the doctrines of belief (9) upon the field of experience of conflict and imbalance (6) is distinctive and pronounced.
The personality of the father tends to dominate the Learning Pathway experiences of illness, addiction, marital conflict, disputes, treachery, broken promises, poverty, crime, accusations, and a host of other imbalances-seeking-remedies.
This situation can be much amplified if ripupathi-yuti-Rahu. It is somewhat mitigated if Budha or the rogapathi-6 are located in bhava-6. (One type of mitigation for example may be that the father serves in a ministry of medicine, military, social-work, criminal justice, or other type of remediating profession.)
A prophet of injustice, conflict, exploitation, or pollution
Often the father must struggle with some variety of lifestyle imbalance (6) related to excess (Guru expansion) such as illness, injury, digestive overload, accusations, addiction, poverty, a socially ostracized lifestyle, or a difficult divorce (if Dharmesha-9 in 6 = Shukra, addictions).
Yet due to the dignity of Dharmesha-9 in 10th-from-svakshetra, the father continues to work and provide for his family in a socially respectable (10th from) way.
Benefits Leadership roles in medicine, military, legal defense, agriculture, loan-making, and in human services ministries.
The 10th angle represent material order, lawfulness, rank and position. Despite carrying the dharmic significance of ritual priesthood, the 10th-from-9th grants material manifestations not spiritual.
There may be other graha elsewhere in the nativity which grant spiritual guidance, but the 9th-from-10th = Ari Bhava is very much a bhava of social-material life specifically human-to-human argumentation, exploitation, and service.
With this placement it is vitally important to hear the call and serve a cause.
Potential for quarrels with the father , who may be a sort of a criminal, a drunkard or addicted to some substance or unseemly behavior - or possibly a distinguished hypocrite.
Predicted uncomfortable outcome may be much improved via beneficial graha. Father need not be decrepit. However, the father-son relationship may be adversarial and accusatory.
For a woman, quarrels with her husband; and for either gender, accusations and arguments with men in authority roles.
However, one called to high leadership in a ministry of service will find that these quarrels amount to very little in contrast to the magnitude of their service to the victim class.
In the most comfortable cases, one is acutely aware of having been called into the service of the Divine (9) and one places ones leadership capabilities utterly at That One's disposal, regardless of the material consequences.
Bodes poorly for health and wealth of one's father .
Generally less benevolent for faith in sacred doctrines, and dealings with high-priests or preachers . Bodes relatively well for the father's career and one' career also.
If a malefic+ Dharmesha-9 in 10th-from-svakshetra will damage access to rituals that ease communion with the spirits. Limits faith in sacred teachings and in the guru. Induces a common-sense view of moral action based on a pragmatic view of competition for scarce resources and a mandate for personal choice that is not swayed by glamorous appearances or sentimental hopes.
Very much a realist in matters of religion and truth. The father's career is improved according to the dignity of the graha.
Whether malefic or benefic, the father's career is experienced as conflict for the native himself. (Naturally, the father's career deprives the father of time to attend to his children, 10th-from-9th is always the native 's conflicted bhava-6.)
One may often not follow in his father's career.
When Dharmesha-9 is a benefic, native cherishes a positive hope that evil either is not real or can be easily overcome. Overcompensation behaviors in religion. He wants to put a positive spin on the negative aspects of human life and to create for himself a confirmed spirituality.
With Dharmesha-9 in toxic bhava-6 he has no trust in priests and returns compulsively to the realities of exploitation and victimization [being eaten] . A child raised without viable faith who seeks adult religious conversion. Lifetime struggle with the fact of human evil. May have a tortured career in theology or ethics yet deprived of authentic ritual * worth-ship * worship due to inner conflict and mistrust.
If Dharmesha-9 = Budha or Surya, will rationalize religion - reducing it to ethics or civil custom.
Materially focused in 10th-from-svakshetra, the Dharmesha-9 in Ripu Bhava materializes world cultures and travel, enlightening discussions with social leaders from diverse cultural backgrounds, and often a highly visible international career .
Dharmesha-9 in 6 = publicly associated with arguments regarding exploitation of the vulnerable, illegal acts, addictions, illnesses, disloyalty, toxicity, and disease - but these matters are handled in a priestly fashion.
Blessings via devoted servants, the underclass, animals, the mother's relatives, physicians, military UK-Prince 1948- Charles of Wales , all aspects of medical practices and medicines
A priestly approach to human imbalances of poverty and sickness
a natural understanding of ministry toward the perpetuity of conflict in social relationships.
In times of war, bhagya Dharmesha-9 in 6 in the governing 10th from svakshetra, suggests that the native will be on the winning side
A theology of extreme humility and service, preaching the reality of human weakness - and especially sensitive to the weakness (imbalance, 6) of priests (9):
Conflict with orthodox ideology
Conflict with professors, priests, preachers, theologians, father-figures. university culture seems too effete, too elite. One goes out from the ivory tower into the gutters, serving as a leader of movements, a legitimator of the acts of the poor, the criminal and the diseased .
Trouble via studies in theory, philosophy and religion."theos " in Greek = broad view . This materialistic native insists on practical cures for the material miseries, deals in cash money, gets real.
Not normally an adherent of religious orthodoxy
yet one may be a profound historical agent who guides (9) and teaches in a time or scene of intense conflict
One becomes a priest of a new social order.
Despite one's conscious wish to conform to the orthodox teachings of one's day, it becomes clear during the present lifetime that one is inevitably positioned in an adversarial angle toward the priestly caste and religious jargon of the day.
The predominant belief system, including the great philosophies of law, prescribed methods of worship, efficacious rituals, and sacred texts, are actually the agent of much conflict in one's life.
The position is perplexing. Often the native has been chosen for a special destiny which specifically requires antagonism toward the existing belief system.
Dharmesha-9 occupies 10th-from-svakshetra; a dignified angle. One obtains spiritual legitimacy in the eyes of many, as one is heard speaking a higher truth than the mere ritualists and self-protective officiants of bhava-9.
Yet one's work is difficult, and the consolation of socially approved religion would be helpful. The native may wonder constantly if one has lost one's moral bearings.
The practice of medicine in particular shows a level of consensus-reality which negates the 'pollyanna' preaching of many traditions.
Similarly those who work with large-scale social afflictions like broken economies that create poverty and false promises which generate fraud become distinctly aware of the corruption of the orthodox priesthood.
QUOTATION from Das
" The wealth of your father may be affected by thievery."
Public Figure Examples
Dharmesha-9 = [Surya in bhava-7]
Dharmesha-9 [Chandra in bhava-7]
Dharmesha-9 [Mangala in bhava-7]
Dharmesha-9 [Budha in bhava-7]
Dharmesha-9 [Guru in bhava-7]
Dharmesha-9 [Shukra in bhava-7]
Dharmesha-9 in Bhava- 7 = Dharmesha-9 in the gainful, networked, goal-achieving 11th-from-svakshetra
Benefits the achievement of large-scale social participation goals especially those oriented to economic opportunity and network inclusion + extension.
Brings consideration of doctrine and duties of charitable patronage into the terms of the marriage contract.
Dharmesha-9 in 7 may marry for philosophical or ideological reasons, and there is more support for remaining in an unsatisfying marriage in order to follow one's orthodox (9) convictions. The spouse also is ideologically inclined, and shared beliefs regarding what is true (Dharma) can be the finest fruit of the marriage.
Profits from writing, especially when dharmesha = Budha
Ruler of third-from-7 occupies 7
The siblings of the spouse, particularly the immediate younger sibling, may play a prominent role in the marriage communications.
Professional (10th from 10th) = well disposed to perform 'ensemble' work, such as sharing (7) information (3) within an interactive consulting group.
A "very airy" combination. It is an excellent placement for dramatists who created an interactive, cooperative mental environment of interconnected narratives; especially those with a pronounced focus on portraying the "relationship narrative" . Harmonious relations in most varieties of teamwork.
Generally, the effect of this sibling upon the union will be favorable due to the generally good auspice of bhava-9; However, look into the details of dharma bhava for the nativity at hand to determine whether the ruler of 9 is a busy-body (3) or a wise-one (9).
The partner has strong religious wisdom or philosophical sensibilities (9), and in general the spouse will carry fortune which attends that unique skill of domain-9: having the right assets available at the right time.
When Dharmesha-9 occupies jayabhava-7, the influence of the father-figures (9) and the doctrines of belief (9) upon the experiences of marriage, deal-making, and contractual negotiation (7) is distinctive and pronounced.
The personality of the father tends to dominate the marriage profile. Whether the spousal role is husband or wife, the mate's style resembles the fatherly style. This situation can be much amplified if jayapathi-yuti-Rahu. It is somewhat mitigated if Shukra or the jayapathi-7 are located in bhava-7.
Typically, dad is a gainful fellow, due to ruler of 9 in 11th-from-9th. Furthermore, one typically gains both socially and economically from the tenets of the paradigm of belief (9) and from other matters of 9 such as higher philosophy, university graduate educations, and world travel.
The father is often a diplomat, advocate, attorney, deal-maker, negotiator, bargainer. Also because 7 = 10th-from-1th, he may be a corporate officer, government official, legislator, or adviser.
7 being 4th-from-4th, the father may also serve as a schoolteacher, police, guardian, protector, driver, or agent of transport.
Due to ruler of 3rd-from-7th located in 7. The spouse has commercial, publication, and communication skills. Generally, the mate enjoys traveling and learning about world cultures (9).
Belief in Equity and Fairness
Public Figure Examples
Dharmesha-9 [Surya in bhava-8]
Dharmesha-9 [Chandra in bhava-8]
Dharmesha-9 [Mangala in bhava-8]
Dharmesha-9 [Budha in bhava-8]
Dharmesha-9 = [Guru in bhava-8]
Dharmesha-9 [Shani in bhava-8]
Dharmesha-9 in Bhava- 8 = Dharmesha-9 in the dissolving, eroded, astral-particulate, imaginative 12th-from-svakshetra
Benefits all types of mystical trauma healing, Spirit-Guide communication, healing by prayer, religious retreat, transformation of identity, peeling back of shells and veils, recovery-discovery-uncovering of astral reality
Healing via Transformation of Beliefs
The fortune of bhava-9 enters the secretive, camouflaged realm of sudden, unexpected, forced changes in the randhra-sthana.
Graha which are born into randhra bhava become subject to the fast spinning of the cycle (8) of self-destruction and rebirth (8). The speed of change-of-form is often terrifying.
Matters of the bhava ruled by graha in 8 are controlled by this fast-turning, re-cycling , identity-destroying and regenerating hidden life force.
Effects of graha in 8 are radical, frightening, secretive, occult, mysterious, hidden, shocking magical, rejuvenating and changing-changing-changing.
Dharmesha-9 [Shukra in bhava-8]
Dad = agent of relentless secrecy and change.
When Dharmesha-9 occupies randhrasthana-8, the influence of the father-figures (9) and the doctrines of belief (9) upon the hidden assets, secret knowledge, and identity transformative processes (8) is distinctive and pronounced.
The personality of the father tends to dominate the Learning Pathway experiences of emergency, eruptions of force, unexpected upheaval, and sudden identity change. This situation can be much amplified if randhresha-yuti-Rahu. It is somewhat mitigated if Mangala or the randhrapathi-8 are located in bhava-8.
Father's life is typically somewhat distant (12th-from) from the native. Father may have a dissolute personality, or perhaps his interests are highly confidential. Father may be invisible for various reasons.
Father and fatherhood = undisclosed via identity-dissolving (12th-from) mysterious hidden (8) activities.
Yet, if Dharmesha-9 is well configured, the hidden father may nevertheless provide a considerable inheritance.
Both parents of
Dharmesha-9 [Shani in bhava-8]* long life for the native.
One may rarely if ever connect meaningfully with the father.
Orthodoxy (9) is dissolved (12th-from) when Dharmesha-9 enters 8.
One may proclaim a new religious approach.
Shocking, healing, transformative effects of sacred belief = often deeply unsettling to conventional religionists
Dharmesha-9 activates 6th-from-4th = adversarial (6) to customary habits (4)
Public Figure Examples
Dharmesha-9 [Surya in bhava-9]
Dharmesha-9 [Chandra in bhava-9]
Dharmesha-9 [Mangala in bhava-9]
Dharmesha-9 [Budha in bhava-9]
Dharmesha-9 [Guru in bhava-9]
Dharmesha-9 [Shukra in bhava-9]
Dharmesha-9 [Shani in Bhava-9]
Dharmesha-9 in Bhava- 9 = Dharmesha-9 in the moving, active, body-identified 1st from svakshetra
Dharmesha-9 in 9 = expansive and generous scope of action, with a broadly inclusive worldview
When Dharmesha-9 occupies dharmabhava-9, the influence of the father-figures (9) and the doctrines of belief (9) upon the philosophical, doctrinal, theoretical, ideological and global-humanistic Learning Pathway experiences (9) is distinctive and pronounced.
The personality of the father tends to dominate the experiences of indoctrination and understanding of sacred wisdom. This situation can be much amplified if dharma-pati-yuti-Rahu. It is somewhat mitigated if Guru or the dharma-pati-9 are located in bhava-9.
Generally a neutral situation for Dharmesha-9 Budha, Dharmesha-9 Chandra, or Dharmesha-9 Shukra, but Dharmesha-9 Mangala-9 can be oppressive and Dharmesha-9 Surya-9 suggest karako bhavo nashto and Guru may suffer paternally inflated importance of one's own beliefs.
Dharmesha-9 = Surya in bhava-9
Dharmesha-9 = Chandra in bhava-9 * emotionalized, personalized, ethnic, localized, customary, familiar philosophy
Dharmesha-9 = Budha in bhava-9 svakshetra can be excessively detailed or narrowly defined argument in the attempt to fully articulate higher philosophical or theoretical concepts. Such a native may produce abundant writing or verbiage which is often much ado about nothing. There is a characteristic engagement with sacred teachings, doctrine, ideology, and theory; but often the mentality is too commercial or too micro-focused to sufficiently undertake conceptual study.
Dharmesha-9 = Mangala in bhava-9 * drive toward doctrine * champion of paradigmatic belief * pursuit of patronage * dynamic preaching * philosophy of innovation * believes in conquest * aggressive or sexualized paternal energies * dominating military father-figures * growth-challenging paternal behavior
facilitates one's own energetic capacity for innovation, invention, pioneering, engineering, new ideas-in-action. The downside is often a military, dominating, or aggressive father karako bhavo nashto featuring a paternal character marked by impatience, selfish acts, boasting or swaggering behaviors. Generally unfortunate for the father's well-being, and often signifies an early demise of the birth father. Potential indications of clinical narcissistic disorder (NPD) in the father-figures such as guru, preacher, professor, or religious indoctrinator.
Dharmesha-9 [Shukra in bhava-9] may be experienced as a somewhat difficult position because marriage-and-finance oriented Shukra is a planetary adversary to priestly and doctrinal Brihaspati the natural ruler of bhava-9.
Dharmesha-9 [Shani in bhava-9]
= rigid, change-resistant paradigm of belief which is imposed by the father and maintained by the native. Makara paternal doctrine tends to be more strictly hierarchical and Kumbha paternal doctrine tends toward rigid beliefs about structures of economy and community.
Both the native and one's father may be agents of change-resistance in matters of doctrine.
Public Figure Examples
Dharmesha-9 [Chandra in classroom-10]
Dharmesha-9 [Budha in bhava-10]
Dharmesha-9 [Guru in bhava-10]
Dharmesha-9 [Shani in Bhava-10]
QUOTATION - BPHS Ch 24, Shloka-2 2
" If Dhana's lord is in karma-bhava,
the native will be libidinous, honorable, and learned;
one will have many wives and much wealth,
but one will be bereft of filial happiness."
Dharmesha-9 in Bhava- 10 = Dharmesha-9 in the acquisitive, knowledgeable 2nd-from-svakshetra .
Generally a challenging placement, because ruler of 10-reputation, authority is located in 12th-from-10th. Effectively the dharmesha drains (12th) the vitality from the leadership agenda, by pulling the attention backwards into the world of ideology, philosophy and paradigms of belief.
Contributes to a scholarly or highly principled style of governance but one is often distracted by conceptual discourse on metaphysical or theoretical matters. Ceremonial or religious identities may drain one's executive impact.
May produce a leader who brings value to the role and they earn well in the process. Win-win. Very broad spiritual viewpoint if the graha is benevolent.
Treats public leadership as a doctrinal responsibility, brings compassion and philosophical awareness to the executive position.
Understands both the letter of the law and the spirit of the law.
Brings the Divine Rights and Entitlement of King of Kings (5th--from-5th) into the bhava of regulatory governance of the social order
Presuming that the dharma-pati is well disposed, Dharmesha-9 in bhava-10 karma-dharma-adhipathi yoga is generally viewed as a wise (9) leader (10) due to globalized perspective and respect (10) given to religion (9) evidenced in leadership roles.
During periods of Dharmesha-9 , as ruler of the dissolving 12th from 10th, Dharmesha-9 pulls away the energy needed to maintain the social reputation and the positions held at the top of the social hierarchy.
the Vimshottari period of the Dharmesha-9 can unfortunately be rather unhelpful for maintenance of highest public respect.
Periods of Dharmesha-9 may indicate a fall from high position due spiritually to one' need for a period of sanctuary and private reflection.
It may look unfortunate from the materialistic exterior view but from the inside these era of withdrawal from the work roster of public duties can be a very good thing.
The governing leader who is also a teacher ++ the religious preacher who is also a governor. Ports the doctrinal, philosophical principles of belief (9) into leadership and governance roles (10)
One may teach not necessarily by words but rather via the regular pattern of one's public actions.
fortune (9) through leadership responsibility. Brings the beliefs, worldview, convictions into the governance roles.
Brings ideology, preaching behaviors. and potentially a sacred perspective (9) into the realm of corporate business (10)
When Dharmesha-9 occupies karma-sthana-10, the influence of the father-figures (9) and the doctrines of belief (9) upon the experiences of social visibility, governance responsibility, and leadership roles (10) is distinctive and pronounced.
The personality of the father-figures tends to dominate the leadership roles. The father and his family (2nd-from-9th) are involved with the maintenance of the social order as is the native. This situation can be much amplified if karma-pati-yuti-Rahu. It is somewhat mitigated if Shani or the karma-pati-10 are located in bhava-10.
"Mughal Emperor Akbar (r. 1556-1605) holds a religious assembly in the Ibadat Khana (House of Worship) in Fatehpur Sikri;
the two men dressed in black are the Jesuit missionaries Rodolfo Acquaviva and Francisco Henriques
illustration to the Akbarnama, miniature painting by Nar Singh, ca. 1605."
Po-tang Po-ta-la Lha-sa-kyi Bod (Tibet)
Public Figure Examples
Dharmesha-9 [Surya in bhava-11]
Dharmesha-9 [Chandra in classroom-11]
Dharmesha-9 [Mangala in bhava-11]
Dharmesha-9 [Budha in bhava-11]
Dharmesha-9 [Guru in bhava-11]
Dharmesha-9 [Shukra in bhava-11]
Dharmesha-9 [Shani in bhava-11]
Dharmesha-9 in Bhava- 11 = Dharmesha-9 in the administrative, commercial, evangelistic 3rd from svakshetra = dhana yoga
Marketplace revenue (11) from preaching, from patriarchy (pitri), from philosophy and ideology, from the father (9).
Exceptionally powerful dhanayoga when dharmesha = dhanakaraka Shukra ++ Shukra amplified by Rahu or by Guru
When Dharmesha-9 occupies vriddhibhava-11, the influence of the father-figures (9) and the doctrines of belief (9) upon the Learning Pathway experiences of social community and material economy (11) is distinctive and pronounced.
The personality of the father tends to dominate the economic participation behaviors including economies, ecologies, and networks of friendship. This situation can be much amplified if labha-pati-yuti-Rahu. It is somewhat mitigated if Shani or the labha-pati-11 are located in bhava-11.
The father and his profile (9) may be a source of income (11).
Patrimony potential, if the dharmesha = well disposed.
from theoretical, ideological and doctrinal behaviors (9)
from teaching religious and philosophical subjects
from teaching in university or temple regardless of the precise subject.
from entertainment, celebrity entitlements, children and grandchildren
Public Figure Examples
Dharmesha-9 [Surya in bhava-12]
Dharmesha-9 [Chandra in bhava-12]
Dharmesha-9 [Mangala in bhava-12]
Dharmesha-9 [Budha in bhava-12]
Dharmesha-9 [Guru in bhava-12]
Dharmesha-9 [Shukra in bhava-12]
Dharmesha-9 = [Shani in Bhava-12]
Dharmesha-9 in Bhava- 12 = Dharmesha-9 in the customary, rhythmic, habitual 4th from svakshetra
Favors teaching (4) of the Old Ways (4) of religious knowing. However, To be recognized, Shani-12 must teach in a "sheltered instruction" environment such as a retreat center, intensive residential programs, hospitals, refugee camps, in distant lands, teaching directly on the astral plane during dream-time.
One may create a principled, believable (9) world within one's own imagination (12). The father's influence is dissolved; he may not be as supportive as expected.
Fear-mongering Shani-12 can signify "negative fantasies " which verge on the paranoid.
Transmission of methods of divination and imagination.
Teachers of charity, compassion, and self-dissolution. Private study of sacred scripture.
May bring the full fruition of philanthropy .
Abundance of Private (non-material) Blessings
When Dharmesha-9 occupies vyayasthana-12, the influence of the father-figures (9) and the doctrines of belief (9) upon the imaginative interactions with spirit guides and distant worlds (12) is distinctive and pronounced.
The personality of the father tends to dominate the subconscious imagination. This situation can be much amplified if vyaya-pati-yuti-Rahu. It is somewhat mitigated if Guru or the vyaya-pati are located in bhava-12.
Dharmesha-9 in 12 overall dissipates, but does not destroy, the father's influence. Often the father is influential via physical distance such as decease from the physical body or the father resides in a distant land.
Father may suffer a variety of isolating habits, including substance addictions. He may also have a traveling occupation which makes Dad functionally invisible.
However, the patriarch may be also psychologically withdrawn and unavailable. Dad is dreamy, dissolved, only appears when the child is sleeping, or the child only sees him in the dream realm. Dad may have foreign assignments or be otherwise far away.
Father-figure may be lost in fantasy pursuits, talking with spirit guides and ancestors. Or, stationed in a foreign land, inaccessible to the child who needs his presence. Or, father's vital energy may be dispersed into his bedroom affairs, clandestine operations, sanctuary, hospital, ashrama, dormitory.
The professor, the preacher, and the pandita all suffer a similar fate. No matter how famous the father may be to the public audience, no matter how high his visibility or reputation, no matter how wealthy or important he might be to the government, what extraordinary books or sermons the father might have written -- he does not vitalize the child.
When Chandra activates dharmasthana (only possible for Vṛścika lagna) the mother often far out-influences the father.
This is true even when Chandra is in a quiet place such as bhava-12.
To the child, the father is a phantom, appearing in a hazy field of dispersed and nebulous particles.
If Surya is weak, while Chandra is strong, the mother might need to become both father and mother to the child who has Dharmesha-9 in 12. If the mother (child's Chandra) is ill disposed, the child may be raised by negligent, sick, or absent parents.
Dissolves the benefits which might have been delivered
Dharmesha-9 in the vague and dreamy 12th from svakshetra
the ruler of Guru's natural 9th Bhava- goes into Guru's natural 12th Bhava-s.
Religious practice and philosophical wisdom delivery is privatized.
Emphasis on meditation and private prayer, personal readings and private philosophizing.
Reduces public piety and ceremonial observance, but may deepen the intuitive communication with the divine if the Dharmesha-9 is strong.
QUOTATION Das comment
WRT The lord of the 9 is in 12.
" Pursues spiritual liberation.
You are generous and spend money for others' welfare
You have to work hard for what you get.
QUOTATION DAS COMMENTARY
" The lord of the 9 is in 12, and the lord of the 9 has at least one beneficial placement attribute."
QUOTATION from Tenzing Gyatso , Dzogchen: The Heart Essence of the Great Perfection.
What if we feel an unbearable compassion for the suffering of other beings -- especially animals, because it is often more obvious -- yet we have not developed the wisdom to deal with it properly?
This is all the more reason why, now that you have developed that feeling of 'unbearable' compassion toward others, you should try to increase your wisdom, and intelligence, in order to deal with the actual situation.
So I believe that when you follow the bodhisattva's way of life, it is possible to match your compassion, at whatever level it may be, with an active kind of interaction with others ."
Essence of Buddhahood permeates the minds of all sentient beings.
QUOTATION from Tenzing Gyatso , Healing Anger: The Power of Patience from a Buddhist Perspective. Geshe Thupten Jinpa (Trans.).
" ... Maitreya, in his text the Sublime Continuum, gives three reasons on the basis of which one can conclude that the essence of Buddhahood permeates the minds of all sentient beings.
First, he says that the Buddha's activities radiate in the heart of all sentient beings.
But one could also see it in deeper terms, that is, that all sentient beings possess the potential for perfection.
Second, so far as the ultimate nature of reality is concerned, there is total equality between the samsaric state and nirvana.
Third, we all possess a mind which lacks intrinsic reality and independent existence,
For these three reasons, Maitreya concludes that all sentient beings possess the essence of Buddhahood." [end quote]
Christ Taking Leave of the Apostles painted by Duccio c. 1310
file update = 27-Jun-2022
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Walk while you have the light , lest darkness overtake you.
The one who walks in the darkness does not know where he is going."
~~Gospel of John 12:35