AUM ram ravahe namah AUM som somaya namah
Professor Chandra चन्द्र candra = brightener, shiner सोम so-ma = moon, soma-sacrifice सुम su-ma = moon, atmosphere ठ tha = disk of moon ऋक्षराज् ṛkṣa-rāj = lord of the constellations निशाकर niśā-kara = night-creator resides in स्वाति svāti Swati Vayu Arcturus opportunistic arrangements comforted by risky agreements * guardians of culturally-mixed harmony * seeks shelter in opportunistic alliances guardians of culturally-mixed harmony emotional patterning delivered into the Earth consciousness grid conferred by the races of
sacred bark of the Arjuna tree, for puja to Svatika |
ruled by Risky Rahu
Vayu Deva - circa 1820 https://www.British museum.org Terminalia arjuna = Sacred to Svatika Nakshatra |
|
|
||
[ideological-believing Arcturus-1] [navamsha Chandra-Dhanus] intuitively sensitive inspirational preaching coaching
[governing-regulatory Arcturus-2] [navamsha Chandra in Makara] intuitively sensitive class-conscious organizational institutional ordering
[populist-economic Arcturus-3] [navamsha Chandra in Kumbha] intuitively sensitive popular connections - proletarian sensibilities
[visionary-charitable Arcturus-4] [navamsha [Chandra-Meena] intuitively sensitive philanthropic, inclusive, imagination-vision [Pushkara pada]
|
Chandra resides in a
Nakshatra Trine of Rahu
Emotional risk, fascinations, obsessions Chandra's ethnocentric, roots-dwelling, naurturing protectiveness, emotional reactivity, and parental response patterns tend to crave a Great Leap Forward via breaking social barriers + taking risks See also: Chandra in a nakshatra of Rahu Each of the Rahu-ruled nakshatra of Chandra is emotionally compatible with other exciting, entrancing, fascinating, ambitious Rahu-ruled Mix-Masters
|
|
Nakshatra of Rāhu Like Chandra in Arudra and Chandra in Shata-taraka, the Svatika-Soma folk are much more complexly involved in unconventional, barrier-bending, taboo-twisting activities [Rahu] than their politely balanced superficial appearance might immediately reveal. |
||
Janma-Chandra in Svatika = Great Breath * balanced and free
Rahu-defined Comfort Zone seeks social mobility via challenges to rigid convention
Often very talented
Famed for fickleness; ambitious feelings that may be tempted or tempt others into risky behaviors . Emotional restlessness seeking more intense or more sudden-access-to-privilege love experiencer. Leap-frog Rahu-ruled graha characteristically aspire to obtain privileges which are normally assigned to a higher social class or a higher rank or status, which is above one's at-birth station in life. Rahu's method = leapfrog which by-passes the lawful steps toward acquisition of privileged experiences and results in a sudden attainment of the desired experience . Svatika needs significant freedom of movement in order to take great leaps upward, usually starting from a relatively modest position at birthr. Dreams of flying or floating on the wind.
Passionate and sometimes extreme love of good design [Tula].
Deep emotional need for free movement and deep breath.
Beware, however: risk-rewarding Rahu gives the weird twist: artistic expression often directed toward explosive movement , terrifying, and bizarre
Due to Rahula's instinct toward free expression, svatika-Chandra = quite capable of incorporating illicit and vulgar persons into their circle of relationships. If present, the lower element may be balanced [Shukra] by an equal number of culturally refined persons.
Natural financial sense [Shukra]. Often skilled brokers, advocates, middle-men whose gracious abilities combine with willingness to take risks.
Taboo-challengers in Politics
Comfortable to pursue Opportunity in fine, literary and performance arts. May be identified with transformative identity-change, rebirthing, spiritual initiation, or recovery from traumatic shock. May be an iconic Outsider figure, especially in matters of religious faith or ideological conviction.
Chandra-Svatika in bhava-9 is emotionally rhythmically attuned to global humanistic philosophy and international health carer. Likes to learn, dig deeper for insights , know secrets esp. WRT life, love and beauty. Willing to break taboos to achieve freedom, esp. will break through one's own fears. Marriage Wants to generate a sudden-leap-upward in emotional and sexual relationships. May aspire to marry up but may also prefer to marry out vis-a-vis the station in life at birth. Affinity for relationships with out-cast, unusual personalities, partners with a stigma or special marking, aliens, especially those foreigners whom the native perceives to possess a higher social rank or a strong drive to obtain higher station in this life. The Svatika-Chandra female has considerable financial [Shukra] ambition [Rahu] * usually of the having it all variety. She seeks a partner with the complementary ambitions and drive.
Columbia River Oregon, sunset, by A. Tyler |
||
An outsider May feel "looked down upon" A risk-taker Comfort zone = challenges to social justice, slides through demographic barriers of race-caste-religion Rahu-ruled Chandra folk like to challenge class and caste boundaries; they go under, over, and around the conventional hierarchies in order to reach their goal of achieving a higher station in life. Svatika-Chandra may feel an emotional urgency to receive validation from those in a perceived higher social standing and thus they can feel emotionally looked-down-upon by those who hold the coveted supposed higher rank. Svatika-Chandra often feel [Chandra] like outsiders and they typically feel most comfortable in the company of others on the periphery of the conventional social system . " Outside" the system can mean
At the fringes are such Rahu qualities the taboo, dark, the oily-smoky, the polluted or stigmatized, the criminal, the foreign, the suspicious, the fraudulent, the disguised, charlatans, the illicit, the ambitious, the intensely passionate, and the notorious. None of these qualities are "bad" they are simply "marked" or stigmatized in most cultures. For example, a women with Svatika-Chandra in 6 is likely to choose a health-care profession (6) Such a ministry of service might place her in the company of the socially stigmatized such as victims of AIDS or tuberculosis or leprosy; quadriplegic; other debilitating conditions. The diseases or injuries should be socially defining and serve to classify the sufferers as outsiders. In the context of such medical ministry of service she might be helped in her quest for higher rank recognition, by persons of considerable utility in this quest such as prominent physicians, financially privileged patrons of the hospital, well-placed members of the board of directors etc. These ladies get into their comfort zone when offering service in professional fields such as medicine, litigation, and military interaction with taboo outsiders. They feel rightly balanced emotionally when handling drugs and treatments, serving medical patients, discussing medical treatments with physicians. They often become medical patients and divorce litigants themselves. It is a dicey position as one is so comfortable around disagreement, imbalance-seeking-a-remedy and exploitation that it is easy to emotionally identify with the victim-slave class. Professionalization based on the paradigm of belief (6 = 10th from 9th) is the best protection against getting sucked into the narrative of victimhood. Feminine nativity Svatika-Chandra in bhava-2 would seek comfort in the company of treasurers (2) foreigners and likely aspire to join the ranks of the super-financially privileged families (2). Undoubtedly some portion of those financially privileged will have criminal association but this is not an obstacle for the Svatika-Chandra native whose "comfort narrative" seeks the passionately ambitious achievers (Rahu co-rules Kumbha, rashi of material achievement). Her primary method for self-elevation is marriage or other alliance [Tula] and the design arts, ranging from fashion to architecture to interior decor. These ladies get into their comfort zone by reading glossy fashion and architecture magazines.
Spiritual director of this section of the Learning Pathway
|
||
Navamsha Moon = Svati - Arcturus psychic mirroring function o f intimate relationships EXAMPLE
In order to mirror one's own subconscious emotional patterns, one attracts a core partner who expresses Svatika behavior. The partner may seem to have a missionary zeal for promoting a more equity-focused social balance. However, the partner may use irregular methods [Rahu] to achieve the [relationships and social conditions] that express the desired agreements. The partner expresses one's implicit but usually unacknowledged craving for non-customary and taboo-challenging transformative experiences. The goal is at least purportedly the prestige achievement [Rahu] of higher harmony and fairness in contractual arrangements. However, the methods and means can be disruptive [Rahu] to the established conventions. Under stress, one may dive into a private world of deep emotional engagement, perhaps with an imaginary or impossibly distant lover. Tendency toward abstract or fantasy solutions for real-world problems within relationships. |
||
Q:
(from a Swati-Chandra lady)
I have a female colleague born in 1953 and she has a very strong personality, very funny sometimes
but she has some psychological issues and she's been in therapy for years. I knew her from Church during our child raising years;
have recently reconnected in our new roles on the School Board.
Now that my children are grown and my husband is deceased (God rest)
I am trying to assemble a group of female friends who share my tastes in entertainment and travel.
I do not like being stuck in the house -- I ran for School Board mainly to get a new social life with a new class of people.
This lady has high education which I would value in a friend.
As you know I often feel that others look down on me although there is never too much fixed evidence of that.
I often feel like an outsider and I feel a need to be careful in my choice of friends.
Would she be a safe person for me to be friends with specifically would she look down on me because I have less education than herself? A: Namaste, For yourself with Chandra in Svatika, the best matches social-emotional with other humans (both personal and professional) include people who are born with Chandra placed in one of the nakshatra of Rahu who are born with Chandra placed in one of the Nakshatra of Ketu Shani-ruled nakshatra are lawful, conventional, and routine-loving by nature and they are often system-builders. Until about 8 am on her birthday, your 1953 friend would have Moon in Saturn-ruled Pushya. After about 8-am, the lunar nakshatra changes to Aśleṣa which is ruled by Budha. comfort zone Svatika-Chandra may have an easier time with Aśleṣa-Chandra in terms of emotional modus operandi. The three Budha-ruled Chandra (Aśleṣa, Jyestha, revati) get into their comfort zone by talking. They make themselves comfortable by chatting. Budha-ruled Chandra have comfort from talking -- not always from listening. Also, the conversation may be occurring inside their head and without sufficient consciousness, this group may broadcast their narrative outside in public. Aśleṣa-Chandra can be fun friends when talk is appreciated. However, aśleṣa-Chandra often experience abandonment anxiety. Constant worrying can lead to anxiety response of compulsive chat as a way to hold the Other into a bondage. They phone their relatives daily. If they see you out shopping, prepare for a lengthy chat. When it is time to end the conversation with Aslesha, one might be looking for an escape. It may be wise to set a conscious policy regarding appropriate use of talk-time. Communicating is the most basic of human needs. Yet, when this basic instinct becomes a tool of manipulation, awareness may be required. Rahu-ruled Chandra Chandra in Arudra, Svati, and Shatataraka have a comfort zone in sheltering of foreigners, providing safety for those who break taboo, caretaking for polluted persons and things, accepting social risk in order to protect outsiders, and going under-over-around the system - again, all for Chandra's purpose of soothing, guarding, and defending of the vulnerable. Rahu-ruled Chandra feel soothed by reaching for opportunities that challenge brittle, outdated social rules. They feel a sense of well-being when their ambition to take care of other becomes a bit edgy, challenging the stodgy nay-sayers. Rahu likes over-reaching. They may seem melodramatic, but they can be fun friends for partners who like this sentimental style. Find out if this 1953 lady was born before or after 8am. Pushya (before 8am on Jan.29, 1949 in eastern USA) .
Best wishes in your quest for a compatible Silver Years friend! It is so nice to have like-minded others with whom to travel, relax, and enjoy life's beauties. Companions with Chandra placed in Arudra, svatika, sadachbiaa are probably overall your best bets. Yet even people of very different emotional constitutions can be fun to travel with, as they see the world through intriguingly different eyes. Sincerely, Barbara Pijan Lama, Jyotishavidya |
||
NAVAMSHA CHANDRA in ACTURUs
Bacteriology 1822-1895 Microbes Louis Pasteur |
||
[How Readings Work] -- [Sample Sacred Jewels Ratna Recommendation] -- [Seva] |
file update = 03-Oct-2024 [Copyright © 1994-2024 by Barbara Pijan Lama] -- [Contact] -- [How to Request a Jyotishavidya Reading] Barbara Pijan Lama Jyotishavidya Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Shukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Calendar Nakshatra Navamsha Marriage Children Treasury Career Spiritual Wisdom Cycles of re-Death and re-Birth The information on barbarapijan.com , including all readings and reports, is provided for educational purposes only. Wishing you every happiness and continuing success in studies! |