(although not technically a cause of karako bhavo nashto, Mangala in bhava-9 in any rashi can be an indicator of destructive aggression or physical misfortune for the father.)

Depending on Surya's character by rashi nakshatra and responding to drishti, the father may be perceived as a narcissistic personality. Under pressure, such a father can be controlling, shaming, scolding, or self-righteously indignant.

sanctimonious father

[nīcha] Ravi-Tula in bhava-9 = a different variety of blemish. Father distrusts himself . Often associated with a father figure who compensates with sensual enjoyment to assuage his self-contempt.

In both cases there is too much father.

In svakshetra, there is public dignity despite his arrogance. In nichha, there is embarrassment over the father or disgrace.

[uchcha] Surya in 9 might make the father a tremendous military general or some kind of hero, but their role in the child's life is excessively egoic-mind focused.

Such a child wishes to emulate their father However, and may adopt the father's trade.

Surya-Karkata for the Vṛścika indriya-lagna is strong-willed and settled into the land. Although a protective patriarch, such a father may indicate that there is not room enough for both of us

karaka graha =

• Surya in bhava-9 in Mesha or Simha
• Guru in bhava-9 in Karkata, dhanus, or Meena

Shukra-7 may become overwhelmed by excessive marital sensuality or the spouse may possess inordinate amounts of attractive energy which generates further relationships.

[uchcha] Shukra or svakshetra-Shukra in bhava-7 = a too-strong feminine power of beauty, charismatic diplomacy, or wealth-building negotiation. The agent is more Typically, an overwhelming female mate. However, shukra indicates relationships. A wealthy, handsome, socially connected, indulged and sensually entitled male spouse may also become problematic in marriage via his other relationships.

Sex-and-party marriages seen here; quickly exhausted by the "sugar-rush" and unhappily striving for more physical pleasure sensations.

Wealth-bargaining Shaukra-7 if excessively empowered must display more luxurious status-objects, experience more sense-pleasure, flaunt more beauty, indulge more appetites.

The wife or husband may be too beautiful, too sensual, too much concerned with material wealth, or too much gifted in the arts of relationship .

Supposedly [uchcha] Shukra or svakshetra-Shukra in bhava-7 produces Malavya Yoga. Yet uncomfortable drishti can exacerbate the sensual-material elements in marriage.

Vrishabha: marriage may suffer from excessive focus on wealth and sensual luxuries.

• Spouse = acquisitive and oriented to visual beauty. Marriage may devolve into sensual overload. Often financial well-being increases within the union. However, the wifely-companion player and the marriage itself, from a social perspective, is not amenable to finer feelings or even a high degree of literacy because of the over-emphasis on music, arts, wealth and sense pleasures.

• Much emphasis on diplomatic and contractual arrangements. Focus upon the peerage * paréage. Concern with interior and exterior design of the home, prestige of clothing and furnishings, and making a balanced presentation in all things. Attempt to maintain a perfect balance.

Typically = fewer birth children when Guru occupies putra-bhava-5. Potential exceptions created via other graha in 5. For example, if Guru yuti lagnesha in 5 or Guru-yuti-Chandra in 5 = at least one child. But Guru-yuti-Surya - unless Surya is also lagnesha = likely no offspring.

Brihaspati has the most effective child-blocker powers when Brihaspati occupies 5th from Chandra .

Often Guru in bhava-5 indicates a wonderfully gifted, childless teacher, but this position is not so ideal for a parent.

[Guru in bhava-5] really only succeeds when Guru can turn off the expansive, inspiring, theatrical performance at the end of the day.

In parenting, Guru/5 tends to pump continuous permissive-expansive energy into the children, and the children don't get the non-activity downtime or even the sleep they need.

By contrast, the fertile drishti of Guru upon bhava-5 is very beneficial for both parent and child.

When [Guru-yuti-Rahu]in putrabhava-5, apattern exists for welcoming children by adoption or via unorthodox means

• Material Girl 1958- dance song cinema Madonna [Guru-yuti-Rahu]

May overwhelm the natural human capacity to move with nature and accept cycles of dissolution. One may get stuck in bitter regret and have difficulty moving forward(Shani freeze) .

In favorable rashi such as uttama or svakshetra, may suggest long, sustained campaigns of social-justice effort [Shani] in distant lands that in involve many setbacks and resistance from government agents.

Shani can resist the gentle movement of neutral acceptance, replacing it with fearful rigidity and depression.

Post-traumatic shock disorder may be seen from structurally overwhelming loss of identity (12) during Shani bhukti, with radix Shani in 12.

Surya-10 in any rashi gets dikbala. Although one enjoys holding professional authority, one is also often perceived as an overwhelming egoic-mind membrane force in the executive role.

= high visibility, autocratic, dominating father. A masculine native becomes himself the autocrat, distinguished by 'blindness' to the condition of those below.

Behari says,"You are able to attain a high social status, but your actions are self-centered and autocratic. Society is unhappy with you and you are not much respected."

svakshetra Budha in bhava-10 = too much information

high visibility siblings or co-workers; too much publication or journalisam

= bhadra yoga = the panch mahapurusha yoga for Budha = intellectual greatness.

Neutral chatty Budha = not harmful to career in quite the same way as the highly self-determined hot-bright svakshetra Surya can be, yet one may be annoying to others and receive less favorable promotions as a result.

svakshetra Shani-in-bhava-10 = too much social-rank-rigidity

Potentially bitter about the diligent effort required to climb the ladder of social success. May resent the perceived social advantages of those from more privileged backgrounds. One may feel isolated by having been born into commoner status.

svakshetra Guru-in-bhava-10 = too much doctrine

Perhaps the least difficult condition of karako-bhavo-nashto dilemma, but nevertheless a "too much" placement. Theoretically, philosophically, dogmatically self-confident Brihaspati residing in karma-bhava tends to prefer a program of expansive and tolerant preaching when conforming, constrictive lawful governance is required.

One may be seen as a well-intentioned and likeable public figure, but not an effective governor. Hard-working karma-sthāna wants pragmatic, sober, orderly, rule-bound adherence to structured principles. Broad-ranging discussions of philosophical possibility are perceived as blustery and off-point in the contexts of 10 which are concerned not with theory but with social reality.