Sixteenth-century woodcut of a copying scribe |
OM hrim krom aim grhanathaya budhaya svaha Ruler of Sahaja-bhava Vikrama-sthāna Role of the bhratru-pati in the Twelve Bhava see also ruler of bhava-3 inhabits 12 sthāna Ruler of 3rd-from-Chandra
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Domain occupied by the ruler-Regulator of sthana-3
Brings the power of conversational, messaging, reporting, listening, hearing, proclaiming, announcing communications into the bhava occupied by vikrama-pati-3. The intelligence of bhava-3 expresses, explains , and articulates: mental-verbal-gestural. Sahaja bhava communication style = instructional, explanatory, procedural, concise, and practical . Sahottha-bhava-3 = opposite style to lengthy philosophical discourse bhava-9. Dharma bhava contains
Sahaja Bhava in vivid contrast represents
Output of bhava-3 includes reports and announcements, publications, writing, media communications of every variety, commercial information production such as sales, marketing, advertising; media production via film, recording, paper print, etc. Magazines, books, video, documentation, internet, sky-writing, stone tablets, every conceivable variety of messaging.
bhava-3 also includes sexual communication under the auspice of Gemini, the Twins Castor and Pollux. Production of Texts
Planning, calendaring, ticketing, and scheduling. Note-taking, information management. Delivering instructions. Repeating information . Scripts. [3 = repeating, scripted, communications. 5 = creating information.] Textiles, weaving, all manual skills, all skilled trades, any activity which engages the hands and arms including farming, cooking, sewing, building, and burying the deceased. All That is within the portfolio of bhava-3 and more could be listed, given the remarkable extent of human activity which engages the daily thoughts and the hands. bhratru-pati-3 governs the aspect of education which is specifically "job skills training" , and the venues in which practical skills-based education is transmitted. Vocational education for adults [auto mechanics, hair styling, et-cetera.] = bhava-3. Professional conferences, seminars, workshops. Short-term, targeted, pragmatic, group-related Learning Pathway experience. Short term travel for business purposes, including package holidays. bhratru-pati-3 indicates self-owned business, should be strong for one to enjoy commercial success in the modern information economy. |
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EXAMPLES bhratru-pati-3 [Surya in bhava-1] bhratru-pati-3 [Chandra in bhava-1] [Chandra-Urisha] -- [uchcha] bhratru-pati-3 [Mangala in bhava-1]
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bhratru-pati-3 [Budha in bhava-1] -- [dikbala]
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bhratru-pati-3 [Guru in bhava-1] [dikbala] [Guru-Makara] [nīcha]
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bhratru-pati-3 [Shukra in bhava-1]
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[Shukra-Meena] -- [uchcha] -- [Malavya Yoga]
bhratru-pati-3 [Shani in bhava-1]
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BPHS Sarga-34, shloka-2 5 " If Sahaja's lord is in Tanu Bhava,
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bhratru-pati-3 in Bhava 1 * = courageous, mentally active in expression of physical identity / material body movements / Visual appearance Projects, projects, projects Iconic - communicators Often a significant figure in communications and articulation of messages, whose personality is naturally suited to ensemble work, documentation, administration, and management Embodiment of entrepreneurial, communicative, and process-managing skills The earthen body [1] is oriented to handcraft
Centerpiece of a team
One may be a master of committee work, reports, announcements, collaborative teams, tour-groups [3]
Mercantile Minded Manager- ruler of 3 business occupies 1-personality
Figures in public governance with enduring careers = based in the arts of delivering announcements [3] crafting policy [3] + drafting [3] legislative bills [3] + ongoing travel-tour behaviors
splendid placement for Writers including song-writers and script-writers but also technical writers and speech-writers
Enunciators who can both announce ++ symbolize a message
Self-appropriation of communications media
bhratru-pati-3 = indriya-lagna, = Excellent placement for career administrators who must handle [3] a constant stream of media-messaging, correspondence, meetings, and party apparatus POTUS = bhratru-pati-3 = indriya-lagna,
*** not always de jure, but usually de facto political leaders
Leaders of Nations.. Distinctively, their communications style is marked by strong loyalty to the ruling cohort [3] and sloganism
bhratru-pati-3 in 11th-from-svakshetra is gainful from writings, announcements, and media production -- and busy-busy-busy. Often produces a body of writings or media content associated with the bodily appearance of the author. EXAMPLE La Petite Voie 1873-1897 St. Therese von Lisieux [ministering-logistical Chitra-2] [vargottamsha] -- [ātmakāraka] [Jyeṣṭha-Budha-3 parivartamsha Chitra-Mangala-1]
The complete body-image [not only the face] signifies a 'mission' of some variety, which mission is defined by the narrative that is announced by one |
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Short-format messaging such as event scripting, cinema , magazine, news reports, brief articles, press release, advertising, bullet items, memoranda, blurbs, announcements.
Splendid for travel-and-tour itinerary, ensemble work teamwork, cooperative small group,
Excellent for practical commercial business of every variety. Self-identified with business administration, meetings and calendars, short-term business travel, projects and plans, messages and memoranda, telephones and computers, letters and reports, publications and announcements, conferences and seminars, workshops and corporate luncheon, the petty and perpetual daily mental transactions of commercial life. Profoundly identified with commercial business activities and capable of generating considerable self-made financial wealth [bhratru-pati-3 in 11th from 3] The message [3] is associated with one's unique physical appearance [1] . The 'mission' [3] is defined by one's personality [1] and bodily appearance.
While not necessarily proof of correct logic+ bhratru-pati-3 in 1 gives the ability to generate brief, essential communications that are believable because of their commonplace nature.
Unfortunately, the exact same skill in the hands of a politician or a manipulative commercial interest may serve to deceive.
If the bhratru-pati-3 is oppressed by the dulling influence of Shani, one may selectively "hear" [3] only simple and simplified messages Professor Shani's drishti upon Budha can make the person appear simple-minded and it may be easy for those who do appreciate complexity to actively deceive this personr. An angel, announcer, spokesperson, amessenger, meetings-caller, marketer and advertiser. The personality power of logic and 'spin'. Can be sophism Writes short messages, such as songs and brochures. Genius for rhythmically repeating lyrics, "hooks ". " I am my communicative skills, my conversational narrative, and my grammatical mentality. " Communicating: meetings, event management, public relations, memoranda, reports, task organization, communications media, writing The social identity is infused with the qualities of sales, marketing, advertising, party planning, mental health, business administration, shared ideas, writing, team process, literacy, skills training, short-term travel, vacations and holidays, small groups, neighborhoods, departments, sibling and sibling-type small-group relationships. bhratru-pati-3 in lagna = a born communicator. Benefits writing, especially speech-writing, every form of journalism, every form of messaging , including evangelism in the churches and business culture. if not compensated by other wisdom-drishti, the downside of bhratru-pati-3 in 1 = one becomes habituated to the scripted, short-form dialogue of mundane communications and lives life unaware of the greater wisdom flowing from the auspice of opposite-bhava bhava-9. In the modern information economy such a native may reach high social position due to the commercial value of succinct bullet-style messaging yet one may live in a state of delusion, substituting the values of a minor narrative [3] for that of the greater narrative [9] . |
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EXAMPLES bhratru-pati-3 [Surya in bhava-2]
bhratru-pati-3 [Chandra in bhava-2] bhratru-pati-3 [Mangala in bhava-2]
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bhratru-pati-3 [Budha in bhava-2] bhratru-pati-3 [Guru in bhava-2]
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bhratru-pati-3 [Shukra in bhava-2]
[Shukra-Kanya] [nīcha]
bhratru-pati-3 [Shani in bhava-2]
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bhratru-pati-3 in Bhava 2 Sustenance / values / food / wealth / birth family /history and languages / Skandha ruler of 2nd-from-2nd occupies containerizing-2 bhratru-pati-3 in 12th-from-svakshetra = successful placement for matters involving "talk journalism" and the culture of recorded broadcast speech. bhratru-pati-3 = records of the records, capital of the financial capital spokesperson, speech-maker for business group, for an ensemble, for a team entrepreneurial, communicative, and process-managing Skills-trainer of those who collect and curate Values: policy makers, historians, the literate, clergy, memory-keepers, linguists, singers, storytellers, speakers, and bankers. Speech about Other Worlds, private apparition, dreams
Splendid for literary story-tellers
Can be a dhana-yoga if other factors support the re-investment of profits from self-made financial wealth returned into a collected storage container such as returning wealth to one's family capital or into a historic fund such as an estate. Serves to pull the communications energies backwards into the family-values field, which puts the messaging apparatus into the " container" of the traditional speech patterns and associates media-information with the face, eyes, voice, and hair of the speaker. Propaganda master, evoking the mysterious empowerment of the Family Line
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EXAMPLES bhratru-pati-3 [Surya in bhava-3]
bhratru-pati-3 [Chandra in bhava-3] bhratru-pati-3 [Mangala in bhava-3]
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bhratru-pati-3 [Budha in bhava-3]
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[Budha-Kanya] -- [uchcha]
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bhratru-pati-3 [Guru in bhava-3]
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bhratru-pati-3 [Shukra in bhava-3]
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bhratru-pati-3 [Shani in bhava-3]
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bhratru-pati-3 in Bhava 3 is a * Busy * Super-charged communicator 1st-from-svakshetra = vitality and energy in matters of:
bhratru-pati-3 [Surya in bhava-3] politicized, idealistic, poetic, self-referential, brilliantly dramatic writers
bhratru-pati-3 [Chandra in bhava-3] sentimental writers of songs, love poetry, comfortable and familiar phrasing
bhratru-pati-3 [Mangala in bhava-3] pro-active, engineered, dynamic, kinetic commercial communication. Potential for aggressive project management.
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bhratru-pati-3 [Budha in bhava-3]
[Budha-Kanya] -- [uchcha]
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bhratru-pati-3 [Guru in bhava-3] bhratru-pati-3 [Shukra in bhava-3] bhratru-pati-3 [Shani in bhava-3]
Team Player = cohort positive = ensemble-oriented individual Usually less genuinely cooperative when bhratru-pati-3 = Kuja or Surya In case bhratru-pati-3 = Kuja or Surya, especially if yuti Rahu, there is a team but one usually is the team-leader bhratru-pati-3 yuti Ketu one of the team members is disoriented. Caution: bhava-3 = 6th-from-10th = strong administrative talent [3] but less benevolent for executive roles [10] entrepreneurial, communicative, and process-managing skills can produce Announcements, reports, writing, siblings; teamwork; Local groups; conferences; mental process, naarrative, explanations, instructions, commercial business.
May be constant short-term travel. If Shani bhratru-pati-3 may be rigorous.
Excellent for ensemble work, tours, repeating itineraries such as political campaigns
Mangala particularly pursues travel via driving cars or traveling via engine: Mangala-svakshetra may be exceptionally outspoken, especially for Kanya nativities bhratru-pati-3 svakshetra = effective communicator , whether via words, via numbers, via imagery, or via musical sound.
sales, marketing, advertising, commercial transactions photographs, cinema
messages, explanations, descriptions, documentation, scripts, programming, reports
musical sound, signal patterns, lyrics, dramatic scripts if Surya, agenius of commercial business, with a Simha regal flair Skills-trainer of writers, publishers, and reporters.
Skilled in handcraft
bhratru-pati-3 [Shani in bhava-3] = tendency toward pessimistic expectations and mental depression, combined with a structured sense of duty toward programming, scheduling, schematics, management, entourage, process ordering, and teamwork
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Llama Alpaca |
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EXAMPLES bhratru-pati-3 = [Surya in bhava-4]
bhratru-pati-3 [Chandra in bhava-4] -- [dikbala]
bhratru-pati-3 [Mangala in bhava-4]
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bhratru-pati-3 [Budha in bhava-4]
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bhratru-pati-3 [Guru in bhava-4]
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[Guru-Makara] [nīcha] bhratru-pati-3 [Shukra in bhava-4] -- [dikbala]
bhratru-pati-3 [Shani in bhava-4] [Shani-Kumbha] -- [Śaśaka Yoga]
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bhratru-pati-3 in Bhava 4 folkways - home / foundations / Schooling / security bhratru-pati-3 in collecting, acquisitive, knowledgeable 2nd-from svakshetra is benevolent for matters of skill-based schooling and pragmatic education. The writings have an instructional purpose generally. entrepreneurial, communicative, and process-managing Ruler of 3-messaging occupies the financial, values-traditions orientation of 2nd-from-3rd. Where there is verifiable writing talent, the publications tend to produce capital assets [2nd] .
Skills-trainer of parents, patriots, and land-owners. Often a gifted schoolteacher or vocational skills training instructor. A message of keep calm and carry on * consoling and steadying in the rhythmic rooted habits of a people.
Budha bhratru-pati-3 in 4 = A message [Budha] of stability, security, and protection of the ancient lands [4] or the Old Ways
commercial bhratru-pati-3 Shukra in hot, metallic, bloody Vṛścika-4 + Mangala-Surya-Ketu
Sahajapati-Rogesha Budha in 4, locality Town gossip
Manipulates conversation and administration to protect, anchor and stabilized the environment |
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Meerkats |
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EXAMPLES bhratru-pati-3 [Surya in bhava-5] [Surya-Vanika] [nīcha]
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bhratru-pati-3 [Chandra in bhava-5]
bhratru-pati-3 [Mangala in bhava-5]
[Mangala-Makara-Draco] -- [uchcha] bhratru-pati-3 [Budha in bhava-5]
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bhratru-pati-3 [Guru in bhava-5]
bhratru-pati-3 [Shukra in bhava-5]
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bhratru-pati-3 [Shani in bhava-5]
[Shani-Mesha] [nīcha]
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bhratru-pati-3 in Mantra Bhava 5 = media-messaging, literature ruler of 3 in 3rd-from-3rd indicates intensive engagement in sibling group, cohort, ensemble-work, agenda, media-messaging, meetings, communications, evangelism, advertising Often a splendid writer with celebrated, acclaimed, or prize-winning publications
Genius for propaganda
children / willfulness / Gambling / Games / celebration / fame bhratru-pati-3 in 3rd-from-svakshetra, and in a trinal bhava, is benevolent for publishing and making announcements. bhratru-pati-3 in 5 * or * vidya-pati-5 in 3 = superb combination for a successful writer, especially if bhratru-pati-3 or vidya-pati-5 has a connection to Budha. bhava-3 = repeating, scripted, communications. 5 = creating information.
When both 3 and 5 are strong, one succeeds in writing, commerce, politics, and theatre. Trainer of thespians, literati, gamers, royalty, and childrenr. Ruler of 11th-from-5th occupies Suta-bhava-5 Social networking and economic gain in politics, entertainment, creative performance, speculative ventures, games Ruler of Budha's entrepreneurial, communicative, and process-managing svabhava finds neutral territory in the svabhava of Surya. Excellent placement for writers and publishers Political writing Writing on matters of creative individuality, personal intelligence, or uniqueness
The children are gainful; the parent has a highly communicative, administrative, team-work attitude toward raising them. Much planning, scheduling, schematics, arranging, and going to meetings. Mental and manual skill development [Budha] is paramount for speculative and political success. The children attend many valuable lessons and develop their skill portfolios early in life. The children's lives are organized and well managed [presuming bhratru-pati-3 is favorable] , or dominated by mentalizations and overly controlled by the timing concerns of the mundane world [if bhratru-pati-3 is malefic] . Romance is goal-oriented, team-spirited, and full of administrative activity. bhratru-pati-3 in bhava-5 is the best possible set-up for a business entrepreneur or work in entertainment and information media development,. This combination brings the practical manual, clerical, arranging skills and messaging behaviors [3] into the creative, political, celebrity and literary worlds [5] Entertainment and information media publications figures
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EXAMPLES prabandhana-3 [Surya in bhava-6]
prabandhana-3 [Chandra in bhava-6]
prabandhana-3 [Mangala in bhava-6] [Mangala-Karkata] [nīcha]
prabandhana-3 [Budha in bhava-6] [Budha-Kanya] -- [uchcha]
[Budha-Dhanus] -- [Vimala Yoga]
prabandhana-3 [Guru in bhava-6]
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prabandhana-3 [Shukra in bhava-6]
prabandhana-3 [Shani in bhava-6] [Shani-Mesha] [nīcha]
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prabandhana-3 in Bhava 6 The communicative, messaging, explaining, instructing vikrama-pati enters the unbalanced, contentious, service-ministering realm of ari-bhava-6: Handcraft Dissolution of balanced agreements * animosity hostility, conflict, war * disorder, disease disease, displeasure * poverty, criminalization / crime, drugs, medicines, physicians, aid to the suffering, ministry to the unbalanced * argumentation, analysis, logical programming, codes prabandhana-3 in 4th-from-svakshetra is moderately less benevolent for the quality of communications related to a human services ministry . Mental planning, scheduling, schematics, short-term travel, approach toward helping the needy. If prabandhana-3 is a producer of polarizing catalysis , this placement may also signal the transfer of mental narrative-driven disorders into the physical realm, resulting in deep seated mental or psycho-somatic disease. prabandhana-3 in 6 is not harmful to counting and measuring functions of the daily mentality. In Ari bhava+ prabandhana-3 in 4th-from-3rd is argumentative not inaccurate . prabandhana-3 in 6 is a productive yoga for writers of detailed descriptions of unjust, out-of-contract situations defined by imbalance and pollution such as war, divorce, poverty, jealousy, chronic exploitation, clinical medicine and criminal law.
However prabandhana-3 in 6 can have mental-health implication
Skills-trainer [3] of nurses and cleaners [6]
Writer of scripts and explainer of procedures for military operations [6] , marital conflict, altercation, disputes, treachery, broken promises, physicians and disease. A skillful and specific articulator [Budha] of human conflict in its many and diverse forms less benevolent for the fortunes of the younger sibling, as a general rule. However, astrong lord or Budha the natural regulator of both 3-6, Guru prabandhana-3 in 6 for the Tula indriya-lagna, and other exceptions should be noted before making any blanket statements. Sometimes it is a favorable angle. prabandhana-3 [Surya in bhava-6]
prabandhana-3 [Chandra in bhava-6]
prabandhana-3 [Mangala in bhava-6] [Mangala-Karkata] [nīcha]
prabandhana-3 [Budha in bhava-6] --- [svabhava] Budha occupies stable 4th-from-svabhava, but the conversations may be hostile. Written works, cinema, other messaging products are likely to be controversial, criticized, or conflicted. The issue may be mental immaturity, superficiality, or faulty argumentation [Budha]. Check graha-and-upagraha in bhava-3 and check 3rd-from-Chandra for a fuller picture of communications outcomes. If the writer has bona-fide expertise and when topic under discussion is in the 6-fields of medicine, military or human services ministries, discussion of conflicted topics may be contentious but the end result is helpful to those afflicted.. [Budha-Kanya] -- [uchcha] Precise use of information, specializes in Military strategy, tactics, instructions, process, maps, planning. Also superb for detailed argument in adversarial litigation.
[Budha-Dhanus] -- [Vimala Yoga]
prabandhana-3 [Guru in bhava-6] vast scope of service communications-based ministry, information delivery, planning, cohort-collaborativehelping mission. May become ill due to the scope of service and the large number of beneficiaries.
prabandhana-3 [Shukra in bhava-6]
prabandhana-3 [Shani in bhava-6] servitude of administrative labor, chronic mental imbalances, oppressive management workload, exhaustion from endless tasks, yet one outlasts the enemies The entrepreneurial, communicative, and process-managing responsibilities are heavy in conflicted service environments [6]. Shani-6 may be prone to depression due to chronic health conditions or perpetual animosities. An oppressive, detailed, mentalized ministry of service may benefit the weak, sick, poor, harmed, or disadvantaged [6]. [Shani-Mesha] [nīcha]
EXAMPLE Four Seasons 1678-1741 Baroque sacred music Antonio Vivaldi [musical-heritage Rohiṇī-2] [Shani-yuti-Ketu]
EXAMPLES
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Sibling A younger sibling may be a physician, pharmacist, military officer, or one offering service to the needs of imbalanced conditions. If a malefic + prabandhana-3 in 4th-from -svakshetra increases property holdings and reputation within the local family culture. If benefic, adversarial communications style that inhibits literacy, mental health problem-sets, and damage to the younger siblings. Criticism
If prabandhana-3 is dignified, potential career in pharmaceutical sales, medical administration , legal office, or health professional skills training. |
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Parrotas |
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EXAMPLES prabandhana-3 [Surya in bhava-7]
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prabandhana-3 [Chandra in bhava-7] [Chandra-Vṛścika] [nīcha]
prabandhana-3 [Mangala in bhava-7]
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prabandhana-3 [Budha in bhava-7]
prabandhana-3 [Guru in bhava-7]
[Guru-Karkata-uchcha] [Hamsha Yoga]
prabandhana-3 [Shukra in bhava-7] [Shukra-Kanya] [nīcha]
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prabandhana-pati-3 [Shani in bhava-7] -- [dikbala]
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" Who controls the press, controls the public" prabandhana-pati-3 in the socially elite, governing, professional, public-visibility Bhava 7 carries a narrative of Balance, agreement, contracts, vows promises, trust; alliances, equality, partnership Entrepreneurial, communicative, and process-managing prabandhana-pati-3 may be very successful in commercial communications. Ruler of 9th-from-7 occupies 7 Siblings, neighbors, and team-workers express their interests through the agency of the marriage partnership. Spouse is usually a member of the cohort. The spouse is administratively competent and inclined toward communicative aspects of business. The native is usually aware of the two-person nature of their joint career.
Evangelical prabandhana-pati-3 in the charismatic theatrical, royal, entitled, center-of-attention 5th-from-svakshetra tends toward a flamboyant communication style, rather self-reflexive and overdramatized but entertaining just the same. = auspicious for dramatic performers, writers, reporters, givers of depositions, messengers, angels, broadcasters, announcers, and business administrators. Typically, the life-partner works or finds some substantial expression within the communication professions, as a writer, publisher, reporter, journalist, films-audio-video, advertising, correspondence, administration, event-planning, etc.
Advising peer-to-peer relationships support every type of business communication : advertising, sales, marketing, public relations. One allies with spin doctors who shape a narrative. Agents who must partner with leaders, with team-mates, or with officials in order to make regular announcements and declarations to the people. prabandhana-pati-3 = Surya in bhava-7 entertaining, politicized, self-referential announcements about franchise, equity, and power Father is process-oriented, manual, communicative. Typically dad is a manager, team-lead, chief administrator, publicist, scheduler, businessman, or manufacturer, collaborator, shopkeeper.
prabandhana-pati-3 = Chandra in bhava-7 domestically routine announcements about arranged manual tasks, comfortable sheltered messages
prabandhana-pati-3 [Mangala in bhava-7] energetic and dynamic announcements about balanced direct action, goal-oriented movement
prabandhana-pati-3 [Budha in bhava-7] detailed and instructional announcements delivering advice and counsel. Often engaged with crafting of reports [Budha] which facilitate agreements, deals, bargains [7]
prabandhana-pati-3 [Guru in bhava-7] numerous philosophical and doctrinal -- Yet, balanced -- announcements about justice, equity Often engaged with development of principled doctrine [Brihaspati] which facilitates large scale [Guru] agreement [7] Lifepartner typically a project administrator, planner, manager, enterpreneur, communicator, announcer. Multiple marriages, albeit cultural restrictions may obscure the additional lifemates.
prabandhana-pati-3 = Shukra in bhava-7 musical, beautiful, harmonious announcements about balance, relationships; financial reports, balanced teamwork
prabandhana-pati-3 [Shani in bhava-7] -- [dikbala] lawful, hierarchical reports about governance and institutional order. Often engaged with restriction and limitation [Shani] which structures a narrow interpretation of justice [7] within the social law [Shani]
Hausa Traders, naigeria Partner helps with publications and tours
prabandhana-pati-3 in 5th-from-3 = fortune via mirroring
Skills-trainer of attorneys and negotiators. Supportive placement for commercial business in specialty areas of entertainment, politics, celebrity
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Oregon Deer at the Columbia River |
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EXAMPLES prabandhana-pati-3 [Surya in bhava-8] prabandhana-pati-3 [Chandra in bhava-8]
prabandhana-pati-3 [Mangala in bhava-8]
prabandhana-pati-3 [Budha in bhava-8] [Budha in Vṛścika] -- [Harsha Yoga]
prabandhana-pati-3 [Guru in bhava-8] [Guru-Urisha] -- [Harsha Yoga]
[Guru-Simha] -- [Vimala Yoga] prabandhana-pati-3 [Shukra in bhava-8]
[Shukra-Meena] -- [uchcha]
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prabandhana-pati-3 [Shani in bhava-8]
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prabandhana-pati-3 in Bhava 8 ruler of 8th-from-8 occupies 8 = revolutionary, transformative, using information delivery, becomes a destroyer of rigidly outdated forms Usually, when an empowered team-working sahaja-pati occupies randhrasthāna, the pre-incarnational plan intends to produce transformational commerce, communications, or process handling. One becomes an agent of unexpected change [8] within the fields of handcraft, instruction, business, and information management [8]. After one has completed the manipulative, signaling, processing patterns of the current lifetime, the mentality will have evolved. Depending upon the specific graha and its characteristics, one becomes an administrator [3] and communicator [3] of evolutionary change [8] within the transactional realms [3]. The nature of the change is seen via the prabandhana-pati.
Business transactions [3] signifying revolutionary change, rebirth, rejuvenation, social upheaval, discovery
Communicating about secret or tantric information communicating about evolutionary change, either personal or social communicating about confidential information Communicating about initiating revolutionary action
Communicating about dangerous, threatening, sudden, transformative, or catastrophic change
Communicating about deep healing, surgery, tantra Communicating about revolutionary ideas Communicating about discovery of previously undisclosed resources + inheritance + wills and estates Communicating about cycles of dematerialization and rebirth Communicating about secret treasures Entrepreneurial, communicative, and process-managing prabandhana-pati-3 in 8 = 6th-from-svakshetra = "transformation of information" less benevolent for matters of correct accounting, correct instructions, clear and precise narratives, truthful reports, and other expressions of mental process.
Considerable difficulty with this placement in producing the "straight truth" . One is not a liar in the malicious sense unless the graha are themselves intentionally hurtful; rather the simple narratives of daily life and business are subject to many iterations of change and revision, alteration and embellishment. The resulting misinformation may be quite complicated and hard to sort out. prabandhana-pati-3 in 6 is not harmful to accuracy = stable 4th-from-3rd . prabandhana-pati-3 in 12 is not harmful to accuracy = governing 10th-from-3rd . However prabandhana-pati-3 in 8 = unbalanced 6th-from-3rd = a mysteriously destructive mental behavior. There is a subtle but pervasive pattern of unwarranted, un-contracted, un-agreed, and usually unacknowledged [6] transformation [8] of practical, mundane, daily-business information [3] into a mysterious new form.
Issues with
The communicative mental function [Budha] which delivers explanations and instructions , which counts, measures, and calculates is damaged, although the damage may be hidden. tone cannot tell or re-tell the simple and value-neutral details of any matter. The details get twisted during the constant upheavals of the mind. It is like living in a perpetual mental earthquake. As a result one tends to deliver fragmented and mis-arranged information. If Budha = uttama the vocabulary may be extensive and if Guru is well disposed the philosophical scope is broad; nevertheless a simple clear transaction is hard to come byr. randhresha-8 -from-8 in bhava-8 tantrik information regarding of natural cycles of self-destruction and rebirth. Budha gives information and newsy details = not knowledge in the sense of lasting value, not wisdom or principled truth.
At the level of commercial business, naative is possess of administrative skill in handling of confidential esoteric or privileged documents and secret reports. one is privy to substantial amounts of privileged information , some of it at least potentially dangerous one may be traumatized or terrorized by frightening secrets, possibly become ill or mentally distressed or accused of crimes in regard to this secret information, unless there are other protective structures set up in the nativity. If Guru and Mangala are both well disposed it is possible that one could become a trainer of shamans and healers. Anecdote: "well-hidden communications disability" of prabandhana-pati-3 in 8 some time ago the nativity of a middle-aged female attorney was provided [with her permission] by her employer, the male owner a small municipal law firm in a prosperous region of the USA. The boss said in exasperation, " What's wrong with this woman? She interviewed beautifully! She seems to have strong credentials; everyone I asked about her spoke glowingly of her character and work ethic. But she's been on the job with us for nearly a year and she is constantly screwing up the details! She tells different versions of the case details and billing policy to different people, puts wrong time and date information in the meeting calendars, and in fact her interpretive mistakes and the wrong "billable time" accounting for which she is ultimately responsible have already - in her first year with us -- cost the firm a good deal of money! Is this going to get better or worse? Should I fire her? I have to tell you that this woman is well-dressed, articulate, gracious, hard-working and very sincere. People seem to like her, and she has brought new business into the firm. But once she gets ahold of a case, it morphs into something new and spirals new lawsuits, dozens of phone calls to check the facts, and ultimately angry clients. I am completely bewildered!" This man had spent decades building the reputation of his law business. He was nearly in tears from frustration by the time he finished his speech to me about this perplexingly difficult [and financially dangerous] professional worker! Since camouflaged [8] or hidden mental processing [3] instruction-sets are often a function of either Budha-8 or bhratru-pati-3 in 8, afirst query was to check those placements. Indeed, the bhratru-pati-3 from lagna [Guru] occupied randhra bhava . Because a powerful Simha Surya also resided in 8, was it possible that she carried herself in a regal style but was somehow prone to constant engagement with the Conditions of dematerialization. As an attorney, she could be a specialist in wills and estates as well as anything to do with discovery of undisclosed resources, hidden cintamani * mani * money , inheritance -- or in the greater commercial world, re-branding, relicensing or recycling. The boss confirmed her affinity for all of those specialties. But the pressing question remained: should he fire this well-liked professional woman? It looked, indeed, as if he should! A simple and straightforward accounting of the facts would rarely emerge from the unaccountable communicator bhratru-pati-3 in this nativity. Behind the regal , confident, wise, occasionally patronizing camouflage of a Simha-Surya-8 yuti Simha-Guru-8, the bhratru-pati-3 Brihaspati granted her high permission and broad scope [Guru] to develop, expand, embellish, reinterpret, and theorize. Simple and straightforward narratives [3] [sometimes as simple as which desk-drawer contains the pencils or what time does the supermarket close] may "unaccountably" change and re-change and re-change in the ever-cycling mentality. She may be almost constitutionally unable to tell the same story twice! According to the boss, this woman had been a professor of literature at a local college for several years, and had also worked in sales, marketing, advertising and publishing. There are all communicative, explanatory Budha-related activities; her Budha = uchcha. Certainly she was not simply switching polarities or misreading the original facts. She was likely not dyslexic. With the bandesha-4 [education] in bhava-2 story-telling, she was clearly educated and could tell a wordy tale! No, she knew the original truth and then she willfully [Simha] changed it! Further, the owner's research revealed that this well-educated and polished professional had often "relocated" during her adult career. Naturally, she had provided several different explanations for this pattern of stop-start jobs. Work history showed approximately 2-3 years at each role. No one wanted to harm her, as she was a cheerful and generous person. Yet when the boss did some searching within his regional business community, he found that in each case of "relocation" , enquiries into her job performance had been opened.
In addition, Budha occupied the [6th-from-Chandra] while Budha ruled the emotionally motivated evangelical communicative cohort instructive descriptive team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra, suggesting an emotional need to manipulate accounts [both verbal and financial] in the attempt to un-balance [6] narratives, announcements, and calculations. That such a Budha was exalted speaks more to the complexity of her vocabulary and argumentation style than to any truth qualities of her reports. Chandra in Bharani - Yamya was not harmed. One of her most praised features was her work ethic. She seemed to dock more hours than most. Yet, to the frustration of the boss, she made confidential agreements with clients to ultimately not charge them for work completed. It was not necessarily greed that drove this woman since she often worked for free! It was the pattern of re-interpreting, transforming, and suddenly changing [8] mundane information [3] in a hidden fashion [8] that caused the polarizing catalysis . Her urge to change the billing rules, change the facts of the case, and hide information was probably not a criminal motivation but rather a result of some ancient trauma. Nevertheless, she was doing it and she would continue to do it as she was enduring the mahadasha of Brihaspati the sahajapathi! The boss was advised to release this otherwise pleasant and successful-looking worker. It appeared that her compulsive-change [8] mentality was brewing disaster in the tax-accounting books and spreading contradiction in customer relationships which might take years - and many dollars - to repairr. QUOTATION Das comments "The lord of the 3 is in 8, and the lord of the 3 has at least one negative placement attribute." " You will be very extravagant and possibly become poor through this extravagance.
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EXAMPLES [vikrama-pati] -- [Surya in bhava-9]
bhratru-pati-3 [Chandra in bhava-9]
bhratru-pati-3 [Mangala in bhava-9]
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bhratru-pati-3 [Budha in bhava-9]
[Budha-Meena] -- [nīcha]
bhratru-pati-3 [Guru in bhava-9]
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bhratru-pati-3 [Shukra in bhava-9]
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bhratru-pati-3 [Shani in bhava-9]
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bhratru-pati-3 in Bhava 9 = Priest of the High Cult father / religion / Priestly Ritual / Human Communication with world of Spirit Entrepreneurial, communicative, and process-managing bhratru-pati-3 in 7th-from-svakshetra = neutral Ruler of 3 casts drishti into 3 = significant strengthener to the communicative, commercial agenda of bhava-3. Can bring hgh-minded theory[9] into the commercial audience, usually via detailed explanations [3]. Administrative and communicative skills for handling the transmission of cultural belief systems and advanced philosophical information, including articles of faith and instructions for conducting temple discourses. Father may travel frequently for business or instruction If Budha is well-disposed, may be suited to the role of instructor or professor, particularly but not exclusively in transmission of high-culture philosophical or ritual religious messages. May also serve in iconic roles as a symbol of 9-ish ideals, such as global humanism, social inclusion, philosophical teaching, or representing a paradigm of belief. Budha = instructor of high-priests and doctrinal communicants. Spoken media announcements e.g. radio, television, internet media have a doctrinal or ideological character; or philosophically moral pronouncements embedded in specific belief systems [including the Civil Religions, cults of nation-state, et-cetera] .
Writes and publishes one's own beliefs Announcements about theoretical, ideological, or Doctrinal Activity
Political publicist 1966- Calista Gingrich bhratru-pati-3 Budha in 9 yuti vidya-pati-5 vigorous, political Mangala.
Carries the mundane daily use of language [3] into the realms of high theory and principled speculation [3] with sometimes preposterous results.
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~~ BPHS sarga-24, shloka-34 " If Sahaja's lord is in karma-bhava,
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EXAMPLES bhratru-pati-3 [Surya in bhava-10] -- [dikbala]
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bhratru-pati-3 [Chandra in bhava-10]
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bhratru-pati-3 [Mangala in bhava-10] -- [dikbala]
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bhratru-pati-3 [Budha in bhava-10]
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bhratru-pati-3 [Guru in bhava-10] Guru-Karkata] -- [uchcha] -- [Hamsha Yoga]
bhratru-pati-3 [Shukra in bhava-10] [Shukra-Urisha] --- [Malavya Yoga]
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bhratru-pati-3 [Shani in bhava-10]
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bhratru-pati-3 Communications, announcements, Explanations occupies the bhava of governance, public leadership Karma- 10 Not an easy position due to the 6/8 angle between 3-management/explaining vs 10-directorship/commanding. Despite the conflict, with the ruler of 3-management [Guru] being located in 10 [executive authority] one may expect to always be intrigued by the details of people and process. A mental engagement with minutiae is likely to continue, even when one is called to make sweeping, organization-wide decisions from a top-level, regulatory rank [10] However, for one who aspires to elite power, getting sucked into too much detail can be a career liability. publically [10] identified as a writer, communications director, instructor, explainer, scheduler, planner, propagandist, manager [3] .
Yet, the task is not without difficulties since bhratru-pati-3 resides in the shad-ashtaka 6/8 angle from svakshetra Seen by the public [10] as a merchant. Leadership is communications-based
Mental Matters of 3 can rise into the public awareness [10]
There may be public outrage regarding changes [8th-from] to the social order [10]
esoteric [tantric] knowledge [8]
extramarital affairs [8] Benefits committee-work, particularly when the interlocutors are not easily balanced.
hidden monies and taxes shoot the messenger response to news [3] regarding catastrophic change, upheaval, disaster may professionally manage correspondence, manufacturing, process, information delivery reputation for writing, known as a documentarian, respected for reporting,
reporting, accounting, transmission of narratives, gains dignity via profession, assuming the responsibilities of Leadership The professional duties demand frequent travel and discussions
Entrepreneurial, communicative, and process-managing bhratru-pati-3 messages and signals in a style that is secretive, occult, suddenly changing and radically transformative, 8th-from-svakshetra = less than ideal for conserving regular mental patterns or containing one's money hoard.
Tension between the executive perspective in career - professional responsibilities versus the hands-on management approach. One seeks to maintain the big-picture viewpoint yet still remain involved with the details. Serves the public through writings, publications, holding meetings, facilitating the flow of a shared narrative. Conducts many conversations in the public setting.
career involves planning, schedules, touring, itineraries, meetings, sessions, skills trainings, administration of events Careers in photography, advertising, messaging, product sales, agency work
Careers in manufacturing, production scheduling, procurement, sales, promotions bhratru-pati-3 in 8th-from-svakshetra = mixed. Messages of radical change and trans-form-ation.
Any graha which is born into randhrabhava becomes subject to the fast spinning of the cycle [8] of self-destruction and rebirth [8] . The speed of change-of-form is often terrifying. Matters of the bhava ruled by graha in 8 are controlled by this fast-turning, re-cycling , identity-destroying and regenerating hidden life force. Effects of graha in 8 are frightening, secretive, occult, mysterious, apocryphal, hidden, shocking magical, rejuvenating and changing-changing-changing. bhratru-pati-3 in 10 = a visionary with empowerment for public speaking [3] on topics of transformation [8] , but one's visionary message is visible at highest levels of social governance [10] but naturally people are terrified of the unknown one may be vilified as an agent of catastrophic disruption, explosive force, uncovering of mysterious realities, or forced emergence of new life into old containers tantrik talk Publications, photographs, advertising, endorsements strengthen the career visibility
The public view [10] may identify the native with a self-owned [3] business in media-messaging, publishing, planning, ensemble work, or transmission of information. An agent of healing transformation via writing, giving talks, announcements, films, magazines, publications, and messaging behaviors.
One may become well-known [10] for radically transformative - even previously forbidden -- [8] yet publically lawful [10] written publications, announcements, or media products [3] 8th-from angle = "sudden, unexpected changes ". Generally, the people do not appreciate sudden upheavals in their patterns of daily interaction. Uncomfortable in regard to the sudden-change stress induced by the often cataclysmic, revolutionary [8] public [10] situations in which one must deliver the message.
It may be necessary to sustain communications regarding materials which are confidential, dangerous, threatening to life, or otherwise hazardous to the well-being of the information handler. A leader of radical change and a trainer of leaders of radical change . Also well known for their writings.
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EXAMPLES bhratru-pati-3 [Surya in bhava-11] [Surya-Mesha] -- [uchcha]
bhratru-pati-3 [Chandra in bhava-11]
bhratru-pati-3 [Mangala in bhava-11] [Mangala-Karkata] [nīcha]
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bhratru-pati-3 [Budha in bhava-11]
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bhratru-pati-3 [Guru in bhava-11]
bhratru-pati-3 [Shukra in bhava-11]
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bhratru-pati-3 [Shani in bhava-11] [Shani-Tula] -- [uchcha]
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marketplace / networks / interconnected communities + economies bhratru-pati-3 in Bhava 11 = the philosophical, professorial, wise, world-ranging, priestly, paternal, professorial, prognosticating, pontifical, dogmatic, doctrinal 9th-from-svakshetra Media-image and communication narratives have the attributes of: economic gain from self-owned business, or from management skills
global movements and humanistic causes, universal interests of children [9] , universities, religious travel and doctrinal activities; advanced philosophical teachings; wisdom truths.
publicity communications [3] = gainful [11] and auspicious [9] . An excellent networker; one benefits from being in the news [3] the network of association [11] consists significantly of persons involved in telecommunications [3] publication, reporting [3] , skills-training, hand-craft [3] , operators of conferences and meetings, holiday planning [3] , travel scheduling, interpretation-translating [3] , commercial transactions [3] retailers/resizers [3] media-producers [3] , writing [3] . Economic administration Members of the friendship network are quick-witted, chatty, newsy, and alert [presuming that the bhratru-pati-3 is well disposed] . One's friends are often simultaneously one's co-workers and team-mates . Assists friendship-linkage within the media industry. one engages in shop talk Presuming Budha is strong overall, bhratru-pati-3 in 11 earns economically via commerce, conversation and dialogue
Communicative - narrative activities such as journalistic writing [3] , delivering announcements [3] , and media-messaging [3] = generate marketplace revenues [11] . Especially strong during period of vikrama-pati-3.
Profits [11] from publications and reports [3] . News writing and making movies [3] , from repeating scripted, commonly known information [3] . [However, creating the information as a form of performance art requires strength in bhava-5] . Earnings from publication media, including books, cinema, internet, radio, magazines, advertising, product endorsements, etc. Very supportive placement for any participant in the information [3] economy [11] . Communicates [3] in a paternal, professorial, or priestly style [9th from] . Global mentality.
Entrepreneurial, communicative, and process-managing bhratru-pati-3 in 9th-from-3rd: Communications, reports, writings, pronouncements, messages [3] are often strongly influences by theoretical or ideological beliefs. However+ bhratru-pati-3 in 9th from its own house has a special type of inimitable talent: to document [3] and discuss [3] large-scale social, scientific, and conceptual systems [11] . Excellent for those who specifically parlay [3] information [3] into large groups [11] such as making announcements in the assembly [11] . Skills-trainer [3] of social progressive activists [11] . Announcer [3] of economic and community-linkage [11] programming [3] |
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Dhana yoga = special combination for profits from commercial business, particularly writing and reports bhratru-pati-3 in 11 +++ bhratru-pati-3 yuti Vriddhi-pati-11 |
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QUOTATION from Das
" You will have many siblings who will help you to acquire wealth. " |
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QUOTATION from Das Goravani WRT period of vikrama-pati located in 11 " A sibling will prosper very much during this period.
Business will thrive yielding high profits and gains.
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EXAMPLES bhratru-pati-3 [Surya in bhava-12]
bhratru-pati-3 [Chandra in bhava-12]
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bhratru-pati-3 [Mangala in bhava-12] [Mangala-Singha] -- [Sarala Yoga]
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[Mangala-Maraka-Draco] -- [uchcha] bhratru-pati-3 [Budha in bhava-12]
[Budha-Meena] -- [nīcha]
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bhratru-pati-3 [Guru in bhava-12] [Guru-Kanya] -- [Harsha Yoga]
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bhratru-pati-3 [Shukra in bhava-12]
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bhratru-pati-3 [Shani in bhava-12] [Shani-Tula] -- [uchcha]
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bhratru-pati-3 Messengers, angels, announcers, and signalers [3] enter the Bhava 12 realm of dreams, meditation, sanctuary, hermitage, subconscious, private activities. repeating patterns of travel, either physical travel to distant lands [12] or psycho-emotional travel to interior landscapes Entrepreneurial, communicative, and process-managing bhratru-pati-3 in 10th-from-svakshetra = dignified, status-enhancing effects in private settings. Communications appeal to those who are isolated, such as elderly and hospitalized Splendid position for psychotherapists and those who discuss private matters in a sanctuary space, such as the bedroom or the counseling office. Interpreter of dreams and channels the guidance of the ancestors.
Or, hears voices in paranoid delusion.
Counting and measuring functions of the daily mentality [3] are expressed in the realm of distant lands, imagination and prayer. Often the mark of a poetic fantasizer. Spirits of mixed reputation may utilize the native as a vehicle to announce their ideas. The communications have a dreamlike quality, and depending on the graha involved may devolve into vagueness.
bhratru-pati-3 in 10th-from-3rd = a specialist in private, behind-closed-doors discussions with organizational leadership especially in back-room deals, in sanctuary enclosures or in distant lands. Invisible Business
One also may not be overly concerned with outcome of discussions [Budha] due to the egoic-mind dissolving environments of 12. Media-message communications about fantasies, dreams, imagination In general, graha in bhava-12 lose their vital powers to produce manifested results into the material world, producing instead a dramatic communicative impact upon those assembled as the audience on the astral plane.
However+ bhratru-pati-3 in 10th from svakshetra has a special type of inimitable talent: to document and publicly disclose intimately personal matters
Skills-trainer, ghost-writer, and media promoter of spiritualists, mystics and clairsentients
Specialist in private [12] discussions [3] with distant worlds and clandestine international voices |
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" So Yeshua said to them, "The light is among you for a little while longer.
Walk while you have the light , lest darkness overtake you. The one who walks in the darkness does not know where he is going."
~~ Gospel of John 12:35 |