The eternally youthful son of Shiva and commander of His army. 20th century India. from San Diego Museum of Art -- www.sdmart.org
|
sumanasa vanthitha thevamanohari aswini thevi sahaayakrube|
AUM kem ketave namah OM shram shreem shroum sah ketave namah Azvini Ashvati * Aswathy * Asvakini Dasra * Dhata Nasatya Asvayujas * Ashvayujau azvazirsha * azvaziras contributions coming to Earth from the star-civilizations based in star-systemsSharatan + Mesarthim The first one Empowered to Initiate * Twins of Sanga "Thinks-and-Acts out of the Box" (Ketu) curriculum of eccentric pioneering Ketu liberates unprecedented invention
| |
![]() سنگنگاره اهورامزدا و اردشیر بابکان نقش رستم Ardeshir Coronation scene at Naqsh-e Rostam * The Stone of Ahuramazda + Ardeshir Babakan |
||
the First Nakshatra (new system)
Azvini Nakshatra Celestial Location |
Regional Names for Azvini Nakshatra
Shrona * Azvattha (Shrona is a rendering of Shravana nakshatra. Azva-attha means the tree under which horses take shelter. This same tree, Ficus Religiosa, is also a place where the Shaman/Shramin go to listen to the spirits. But Azvattha is also sometimes applied as a moniker for Azvini. | |
![]() | ||
Nakshatra Vana Plants Sacred to Azwini Nakshatra see nakshatra gardens at: www.vedicvanas.com/nakshatravana.html
KUCHALAVRUT (KARSKAR) TREE |
parts of the Strychnine tree * sacred to Azwini Nakshatra | |
Chrysoberyl Ketu-Ratna | ||
Twins | Mangala-Azvini for Kumbha-lagna where Kuja occupies bhratri-sthana-3 can produce a twin brother, possibly a twin sister. If Azvini contains a pitri-karaka such as Surya or Guru, or such as the dharma-pati patron of 9 (father) or the bhratru-pati patron of 3 (siblings) or even the labha-pati patron of 11 which can signify the father's immediate younger brother or 11 can also signify the elder brother of the native, then the "twinning" feature may apply to that agent. E.g. patron of bhava-9 occupies Azvini, the father may have a twin. | |
Attributes of Azvini wikipedia = Azvini Azvini Nakshatra Meanings "Possessing Horses" * "The Horsewoman"
Azwini Nakshatra planetary (upagraha) ruler
Azwini Nakshatra protective deity Regents * bhapa * bheza
Azwini Nakshatra Symbol
Azwini Nakshatra Gana * group:
Azwini Nakshatra Guna of the Azwini Nakshatra
Azwini Nakshatra Tibetan Tradition
Azwini Nakshatra Bija (seed) syllables
|
![]() Magdalena the Egyptian priestess + friend of the Christos, mixing a sacred potion into the holy cup. painted in the studio of Andrea Solario c.1524 Azwini Nakshatra Stotram * pada-1
Azvini Stotram * pada-2
Azvini Stotram * pada-3
Azvini Stotram * pada-4
Azwini Nakshatra Body Part
BPHS Auspicious activities Azwini Nakshatra
| |
Psycho-socially compatible with Azvini * Dasra Nakshatra of Rahu or Ketu * whether highly exciting (Rahu) or deeply observing (Ketu) the fascinating yet disruptive nodal styles are well suited to partner with each other. Rahu-Rahu, Rahu-Ketu, and Ketu-Ketu pairings are found in environments that require irregularity, social non-conformism, opportunism, adventurous excitement, challenge to existing standards, cultural mixing, wandering patterns, and spiritual detachment.. Psycho-socially neutral with Azvini * Dasra Nakshatra of Mangala * Kuja and No-contact Ketu are assigned to share governance of secret-revealing, therapeutically invasive Vrischika rashi. Mangala prefers to move vigorously and directly toward the goal, while Ketu's pathway tends to be nebulizing and foggy. Nevertheless, certain combinations of Ketu with Mangala can be temporarily yet profoundly healing within a narrative of active distancing, vigorous detachment, and energetically disconnected witness perspective. Nakshatra of Brihaspati * Brihaspati's ever-expanding realm of inclusive doctrinal understanding can be supplemented by dissolving Ketu, and Guru-Ketu combinations can reflect a theoretically abstractive pair. However, the principled methods of Guru's outreach preaching are typically incommensurable with the apparently aimless disorientation of Ketu. These pairings may have a temporary shared spiritual agenda, but they are Typically, not sustainable. Psycho-socially uneasy with Azvini * Dasra Nakshatra of Zukra = Zukra is all about equal matches, pleasures, and partnership. No-contact Ketu the chidrakaraka is all about disconnection, amputation, splitting. This couple is not adversarial. Rather, it finds no mutual point of contact. The Zukra partner seeks harmonious, wealth-accruing unions whereas the Ketu partner seeks pilgrimage, wandering, witnessing dispersion. Low potential for agreement. Nakshatra of Shani * Shani imposes the rules and Ketu dissolves the rules Generally Ketu folk feel restricted in Shani's fixed-role, orderly environments. Ketu tends to find Shani as rather meaninglessly punitive, purposelessly strict, or uselessly authoritarian. Ketu wanders on. Most catalytic (challenging) nakshatra for Azvini * Dasra Nakshatra of Chandra * Ketu and Chandra form an inherently uncomfortable union. Chandra stabilizes, settles, cultivates, harvests, and nurtures. Ketu blows through Chandra's settlements like a dust storm, desiccating the nurturing waters and pulverizing ancestral roots. Chandra the Sustainer can withstand most of Ketu's disconnective effects but even so, Chandra is wary of amputation, decapitation, and root-destruction. This pairing is rare, and when it occurs the Chandra partner may perceive No-Contact Ketu as a nuisance. Nakshatra of Surya * Ketu and Surya often cannot recognize each other. Surya's brilliant light overpowers Ketu. This pairing is exceptionally rare, and when it occurs the Surya partner may perceive Ketu as insubstantial, unintelligent, or disoriented. Nakshatra of Budha * Ketu and Budha work at cross-purposes. Budha repeats a script of message delivery that depends on a logical mental process. Ketu is speechless, off-script, non-sequitur, clueless, and ungrammatical. If this pairing is required for some karmic reason, logically argumentative Budha may express resentment toward Ketu's proclivity toward wandering non-thought. | ||
; |
Phala Jyoutisha Deepika, by Dr. S.R.N. Murthy, UBS
Publishers. (1994). p. 40-41 [begin quote] Those born in the Aswini star are scrupulous, prosperous, obedient, truthful, obtain all comports. They are endowed with good family and children and are wealthy. The are daring, handsome and monied. They are capable administrators, cruel, of big body, and respected. They sacrifice money, of good conduct, and enjoyers. They are quick and candid, knowers of scriptures, rational and succeed in quarrels. They are long handed and wide eyed. They are respected by kings and sweet spoken. They are daring, arrogant, thieves, and frauds. They are unkind, practice forbidden paths, intelligent, and contain some symbol on their girdle. They are fickle and undertake travelling. They court other women and farsighted. They are not independent, but strong. Those born in the first quarter are daring, carry on fire associated jobs, stingy and court other women. Those born in the second quarter are religious, bright, wealthy by corns. The third quarter born are learned, good eaters, enjoyers, anxious, win in arguments, quarrelsome and heroic. Those born in the fourth quarter are worshipers of gods, religious, obtain good will of women. [end quote] | |
Shakti of the Azvini Nakshatra QUOTATION from Dennis Harness:
| "The symbol for Ashwini is a horse s head representing a dauntless spirit of adventure and a head-strong nature .
They are the Physicians of the Gods .
The ruling planet is Ketu (South Node of the Moon), which gives a mystical and mysterious bent to their life journey." | |
Shakti of the Azvini Nakshatra commentary by Pdt. David Frawley |
"The Ashwins desired, "May we be possessed of good hearing and not be deaf." One who makes the appropriate offering to the Ashwins and to Azvini becomes possessed of good hearing and will not become deaf.
That is why this Nakshatra relates to secret knowledge and to miraculous powers " | |
Vocabulary for Azwini Nakshatra |
AzvakinI
Azvattha
Azvin
dasradevata
| |
from Hindu Mythology, Vedic and Puranic , by W.J. Wilkins, [1900], at sacred-texts.com |
"4. THE ASVINS. From the hymns addressed to these deities it is not at all easy to know who or what they are. Yāska, the commentator of the Vedas, deriving the name from a root meaning "to fill," says they are called Asvins because they pervade everything, the one with light, the other with moisture. Another commentator says they are called Asvins because they ride upon horses. Some say that by them heaven and earth are indicated; others that they are day and night; others, again, that they are the sun and moon. Professor Roth says, "They hold a perfectly distinct position in the entire body of the Vedic deities of light. They are the earliest bringers of light in the morning sky, who hasten on in the clouds before the Dawn and prepare the way for her." In some hymns they are said to be sons of the sun ... Surya); in others are called children of the sky; in others, again, as the offspring of the ocean. They seem to represent the transition from night to morning - night when it is passing into day. The Asvins are said to have had Suryā, the daughter of Savitri, as their common wife. She chose them, as her life was lonely. Her father had intended her to marry Soma; but, as the gods were anxious to obtain so beautiful a bride, it was agreed that they should run a race, Surya being the prize of the winner. The Asvins were successful, and she ascended their chariot. In another passage Soma is said to have been her husband; the Asvins being friends of the bridegroom. The Asvins are regarded as the physicians of the gods, and are declared to be able to restore to health the blind, the sick, the lame, and the emaciated amongst mortals. They are the special guardians of the slow and backward; the devoted friends of elderly women who are unmarried. They are said to preside over love and marriage, and are implored to bring together hearts that love. A number of legends are found illustrating the power of the Asvins in healing the sick and assisting those in trouble, from which we learn that they could restore youth and vigour to the aged and decrepit; they rescued a man from drowning, and carried him in safety to his home.
As a result of these and other similar legends, the Asvins are invoked for"offspring, wealth, victory, destruction of enemies, the preservation of the worshippers themselves, of their houses and cattle." The following legend of the cure they effected on Chyavana, from the"Satapatha Brāhmana," will illustrate the peculiar features of the work of the Asvins:
In another account of this legend, it is said that, as the Asvins were physicians, they were consequently unclean; hence no Brahman must be a physician, or he is thereby unfitted for the work of a priest; but as the work of the Asvins was necessary, they were purified, and then allowed to join the gods. They then restored the head of the sacrifice. Professor Goldstücker says, "The myth of the Asvins is one of that class of myths in which two distinct elements, the cosmical and the human or historical, have gradually become blended into one. . . . The historical or human element in it, I believe, is represented by those legends which refer to the wonderful cures effected by the Asvins, and to their performances of a kindred sort; the cosmical element is that relating to their luminous nature. The link which connects both seems to be the mysteriousness of the nature and effects of light and of the healing art at a remote antiquity. It would appear that these Asvins, like the Ribhus, were originally renowned mortals, who, in the course of time, were translated into the companionship of the gods." | |
Azwini Nakshatra BPL commentary
| BPL commentary Azwini Nakshatra Meanings Azvini = light-and-sound healers who work with polarity and pulse, such as pulsing laser light beams. They are a pair and inseparable. Naturally, Azvini-born have superb hearing and are extremely sensitive to vibrational frequency. Although this technology and other similar light-and-sound healing methods were forgotten as previous civilizations each slipped into the bottom of the cycle, the present ear is returning to this ancient knowledge and collective memory is resurging. When horses (Asva) were delivered to Earth, they came in pairs for breeding. The old stories tell that these remarkable pairs were often discovered behind a dissolving cloud (Ketu) while standing under a tree (medicinal plant spirit). The bringers of the horses also brought marvelous medicines. Those hailing from Mesarthim also seeded the earth's memory grid with potential inventions to be developed when the time would be (again) appropriate. These gifts helped civilizations to rebuild and cemented a remarkable, now-ancient bond between humans and horses. Despite the invention of new technologies of transport, many humans still cherish horses due to the healing power of the equine spirit. These cherishers accept the time and expense required for the horses' care as a loving service to this dear species who have shared the path with humans for millennia.. Often cited as the creatures likeliest to graduate from the 2nd-level kingdom of plants and animals, into the 3rd level kingdom of humanoids, are tame horses, domestic cats, domestic dogs, service elephants, and trees, Azvini = inventive genius and healer, but often swayed by Others. One of the primary challenges faced by one born into a Nakshatra of Ketuva = Azvini-Dasra, Makha, or Mula-Nirriti = circuit-breaker Ketu tends to provide a blank screen upon which others may project their desires. It may be beneficial to meditate upon one's authentic preferences and secure one's choices by writing them or speaking them. Without a conscious awareness of the need to ascertain one's own true preferences, the natural apathy of Ketu may lead the native into inauthentic choices based on the will of more ambitious, more opportunistic Others (Rahu). BPL commentary: pada-1-2-3-4 [00:00 Mesha- Arya until 13:20 Mesha] = (8th, chidrakaraka-Ketu) Sudden dispersal of outdated identity, eruption of new conditions, long-covered secrets revealed. Often an inventor; excavator; discoverer; initiator of new paradigms; agent of radical change (8). Eccentric and unorthodox ideas emerge according to natal characteristics of Professor Ketu. Ketu-ruled Azvini may experience some mental health issues, yet on the plus side this nakshatra is often blessed with clairaudient sensitivity In and of itself, the gift is not useful until the native learns to control and refine one's healing powers. Like wild horses, Azvini needs skills training and inner discipline to apply the knowledge thus gained toward compassionate service. Otherwise Azvini simply runs free - a being of great power and beauty but concerned only with self. Importantly: the female Azvini native = "partner-optional" Although companionship may be appreciated and Azvini may cheerful marry with positive expectation (so long as partner also enjoys a Rahu-Ketu ruled Chandra) the independent and self-sufficient Azvini woman may live in Ketu-conscious-contentment without a full-time partner. Ketu facilitates disconnections and depending on matters seen within 7th-from-Chandra as well as rulers of 7th-bhava and 7th-navamsha, one may have scheduled a number of socially recognized severances. Azvini natives have a horsey ambience = large teeth, likes to run, independent and psychically attuned. Azvini usually has a Twin = either a psychic twin or a physical twin. This twin is a person or a being to whom the Azvini native can listen clairaudiently. Azvini inventors, scientists, intuitive are easily able to communicate with their twins on the Other Side. | |
Rising Nakshatra Feminine Nativities Azwini * Dasra BPL commentary For Azvini births of a feminine valence, the condition of limitless, observing, uncoupling, surrendering, abandoning, disinterested, ethereal, wandering, dispersing Ketu may considerably affect the outcome. For those born into the Ketu-ruled paradigm of Nasatya, spirit guides, astral beings, ghosts, pilgrims, wanderers, cutters, dispersers, splitters, de-couplers, winds, flags, tails, cloudy figures, agents of impermanence and release, events of forgiveness and surrender, freedom from conventions, and inner listening may be especially influential. Instructional guidance is provided by emissaries from the civilizations of Mezarthim. Their purpose is hearing the higher frequencies and healing intuitively. Innovating Observer Akaza-ruled Azvini ladies are independent minded. Nasatya-born ladies are often athletic. They may practice various methods for maintaining an exceptionally slender physique. Psychologically competitive, feminine Ashvayujau often appear nonchalant while quietly marshalling their militant forces. Azvakini tend to marry fascinating Rahu-influenced partners, if they marry at all. Azvini tends to express the innovative, competitive vigor of Mangala through the witnessing, detached behaviors of Ketu. All pada can be interested in medicine, but the 4th pada are nearly always midwives, nurses, physicians, dentists, or other recognized healing roles. Azvini damsels are often found in medical environments such as pharmacies, hospitals, surgeries, clinics, and birth centers. Akasha-born are blessed with a psychic (Ketu) agility to enter and exit the fleshbody. This skill brings them into roles such as medical intuitive and spiritual healer. Their meditative and clairsentient skills may be advanced. Yet, asva is typically modest regarding their healing powers, which they tend to attribute to Others such as deities, medical science, nature, or their partner. Themes of personal freedom, unrestricted movement, and intuitive awareness may contextualize Azvini's terrestrial experience. Applies also to Chandra in Azvini-Dasra |
QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 91 "... she will possess a modest, clean, wholesome, and admirable character. She will have an inherent respect and admiration for older people,
but she will be independent of them
She will have a very good figure
A capable and self-sufficient person." | |
Feminine Nativities
|
| |
Feminine nativities: Azvini Svamsha |
| |
Rising Nakshatra Masculine Nativities Azwini * Dasra BPL commentary For Azvini births of a masculine valence, the condition of limitless, observing, uncoupling, surrendering, abandoning, disinterested, ethereal, wandering, dispersing Ketu may considerably affect the outcome. For those born into the Ketu-ruled paradigm of Nasatya, spirit guides, astral beings, ghosts, pilgrims, wanderers, cutters, dispersers, splitters, de-couplers, winds, flags, tails, cloudy figures, agents of impermanence and release, events of forgiveness and surrender, freedom from conventions, and inner listening may be especially influential. Instructional guidance is provided by emissaries from the civilizations of Mezarthim. Their purpose is hearing the higher frequencies and healing intuitively. "and now for something completely different" Innovating Observer Akasha-ruled chaps express the innovative, competitive vigor of Mangala through the observant, nebulizing filters of Ketu. Dasra fellows are famed for their pioneering inventions in medical, scientific, or technological fields. They are often obsessed with tools and gadgets. The 4th pada are nearly always physicians, nurses, or herbalists. Competitive and irascible, often reclusive and disregarding of others' feelings, boldly productive Dasra are found in medicine, engineering, scientific instrumentation, and all species of gadgetry. Azvikini are often found in medical or veterinary environments such as pharmacies, laboratories, hospitals, surgeries, and clinics. Due to their psychic (Ketu) capability to engage with astral patterns, Asvakini can also serve as medical intuitives and spiritual healers. When looking for new ideas, they pursue an intuitive instinct to tap into the Akashic grid. Unconcerned with conforming to conventional expectations, they may seem selfish or rude. However, their job is to innovate, not to submit to old paradigms. Criticism rarely affects them. Dasra-born hear the psychic instructions which guide their product design, surgical cutting, or drug formulation. Then, Azvini actively pushes (Kuja) the ethereal vision into material realization. Whatever endeavor they choose to pursue, Azvini tend to develop new methods and produce new things. Azvakini fellows tend to prefer the freedom of bachelorhood. If they choose to marry, the mate shoulders most of the family duties. In relationships, much depends upon their Chandra. Themes of eccentricity, invention, irritability, and psychic vitality may contextualize Azvini's terrestrial experience. Applies also to Chandra in Azvini-Dasra |
QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 84 "... a happy carefree disposition,
He will be quite successful and his financial status will be such that
In spite of his ability to achieve success,
| |
Masculine Nativities
|
| |
Masculine Nativities: Azvini Svamsha |
| |
General Description of Azvini characteristics QUOTATIONS from Das/ Behari Description of the Pada = four quarters = four steps = of Azvini | ||
Azvini Pada-1 = Mesha = Svamsha BPL Commentary Leadership Makara-Draco rules the 10th navamsha suggesting Shani-profiled careers in governance, over-seer, legislation, policy and law, executive decision-making, bureaucracy, social ordering, hierarchies, stepwise processes, protocols and procedures, imposition of rules and consequences, elder judge, graduations and grading, professions of aging and antiquities, geriatrics, stiffening, rigidity, stones-and-bones, old things, structure Partnership Tula-Vanika = the 7th navamsha, broadly suggesting Zukra--profiled spousal characteristics of harmonizing nature, sweets-seeking tendencies, luxury lifestyle, gracious arrangements, adjustability, negotiating skills, partnership orientation, and diplomatic perspective. D-1 Bhrigu can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Zukra-D-1 can contribute more detailed behaviors. Masculine Nativities
Feminine Nativities
|
QUOTATION Das / Behari : "Gracious personality,
Occupies a high position in a company or government service. Affected with excess bile complaints. If this extension also is the Lagna (ascendant)
Even though you are a good executive,
QUOTATION * for the Male only * = Description of the Four Pada (quarters) of Asvini, from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 108: Azvini Pada-1= "Fat
Artistic." | |
Azwini Pada-2 * Vrishabha-Urisha = Svamsha BPL Commentary Leadership Kumbha-Ghata rules the 10th navamsha suggesting Shani-profiled careers in scientific systems, regulated networks, distribution networks, economics, ecologies, communities, friendship linkage, weaving, knitting, knotting, making of nets, marketplaces, associations, large-scale gatherings, professions of the marketplaces, bazar, social participation, gridwork, framework, conceptual exchange grids, social and electro-magnetic connections Partnership Vrischika-Ketta = the 7th navamsha, broadly suggesting Mangala-profiled spousal characteristics of penetrating nature, surgical tendencies, pursuit of mystery, quest for discovery and disclosure, psychological vigor, controlling attitude, mining and harvesting skills, preference for unexpected action, and secretive perspective. D-1 Kuja can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Kuja-D-1 can contribute more detailed behaviors. Masculine Nativity
Feminine Nativities |
QUOTATION Das / Behari : "Not a good position.
You are fond of eating spicy food and drink.
Unless remedial measures are observed,
Azvini Pada-2 = QUOTATION* for the Male only * = Description of the Four Pada (quarters) of Asvini, from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 108: "Fat, has short nails.
May be a scientist, philosopher, writer,
likes sea voyages
| |
Azvini Pada-3 = Mithunaya = Svamsha BPL Commentary Leadership Meena-Antya rules the 10th navamsha suggesting Guru-profiled careers in charity, spiritual guidance, divination, water-gazing, dream-interpretation, clairsentient visions, imagination, sacred symbols, astral bridging, invisible environments, sleep, subtle sounds and vibratory patterns, private prayer, meditation, seclusion, great cosmic cycles, reflective thought, philosophical theory, ancestor spirits, telepathy, empathy, cetaceans and cultures of Sirius Partnership Dhanuzya-Haya = the 7th navamsha, broadly suggesting Guru-profiled spousal characteristics of expansive nature, preaching or professorial tendencies, engagement with higher principles and dogma, quest for understanding, philosophical vigor, inclusive attitude, priestly roles, indoctrination skills, preference for humanistic worldview, and global perspective. D-1 Brihaspati can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Guru-D-1 can contribute more detailed behaviors. Masculine Nativities
Feminine Nativities |
QUOTATION From Das / Behari : "You will be much learned
You are exceedingly active.
QUOTATION Azvini Pada-3 = * for the Male only * = Description of the Four Pada (quarters) of Asvini, by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 108: Same as pada-2. "Fat, has short nails.
May be a scientist, philosopher, writer,
likes sea voyages
| |
Azvini Pada-4 * Karkata-Svamsha BPL Commentary Leadership Mesha- Arya rules the 10th navamsha suggesting Mangala-profiled careers in championship, first-arrival, innovation, engineering, competition, challenge, conquest, dueling, domination, pioneering actions, use of force, hunting, dance, massage, muscular physique, physical appearance, embodiment, sexual pursuit, athletics, new birth, insemination, obstetrics, blood chemistry, inventions, novelty, singularity, winning Partnership Makara-Draco = the 7th navamsha, broadly suggesting Shani-profiled spousal characteristics of disciplined nature, regulatory or legislative tendencies, engagement with duty and responsibility, quest for orderly systems, pragmatism, common-sense attitude, rule-application skills, preference for conservative practices, and materialistic perspective. D-1 Shani can indicate the lifemate's social context and position. Graha residing within the 7th navamsha ++ graha-yuti-Shani in D-1 can contribute more detailed behaviors. Masculine Nativities
Feminine Nativities
|
QUOTATION from Das / Behari : "This position is the most outstanding position for Moon, provided Sun is not in conjunction. You attain a high education and knowledge in various branches of sciences with your own efforts. Mostly persons born in 12th degree to 13th degree of Asvini are
The same is the result when the Ascendant falls in 4th part of Azvini
Your distinguishing feature is that there will be a scar or mark on the head or face." Azvini Pada-4 QUOTATION * for the Male only = Description of the Four Pada (quarters) of Asvini, by Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 108: "Hard, lean body.
| |
![]() Horsehead Nebula, photographed by European Southern Observatory de La Silla Paranal in Chile |
||
![]() file update = 18-Jan-2021 Copyright © 1994-2024 by Barbara Pijan Lama * Contact * How to Request a Jyotishavidya Reading Barbara Pijan Lama Jyotishavidya Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Zukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Calendar Nakshatra Navamsha Marriage Children Treasury Career Spiritual Wisdom Cycles of re-Death and re-Birth The information on barbarapijan.com , including all readings and reports, is provided for educational purposes only. Wishing you every happiness and continuing success in studies! | ||
"And now my friends, all that is true, all that is noble, all that is just and pure, all that is loveable and gracious, whatever is excellent and admirable - fill all your thoughts with these things." ~~ Epistle to the Philippians 4:8 |