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![]() Rashi * Samchara * Bhava * Graha * Ratna * Nakshatra * Amsha * Varga Rahu-Ketu Main Page
Gochara Rahu Transits 1900-2099 CE
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Aum ram ravahe namah Professor Rahu Raghu * Rakha * Rahuva * Rehula Chandala * Karumpaambu occupies Kita * Ketta Caput Draconis Dragon's Head * North Node * Anabibazon resides in Scorpionis * 'arkav * al-'aqrab * akrep The chosen game-plan of a Rahu-Vrischika script may include:
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Public Figures Rahu in bhava-1 * passion for personality-identified, transformational vitality
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Rahu in bhava-2 * passion for historically evaluated,, transformational treasuries
Rahu in bhava-3 * passion for transformational communication
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Rahu in bhava-4 * passion for transformational property, routine, roots
Rahu in bhava-5 * passion for transformational politics, celebrity, games
Rahu in bhava-6 * passion for transformational conflict, remedies
Rahu in bhava-7 * passion for transformational partnership
Rahu in bhava-8 * passion for transformational secrets * desire to conspire Rahu in bhava-9 * passion for transformational philosophy, preaching
Rahu in bhava-10 * passion for secretive, transformational leadership roles
Rahu in bhava-11 * passion for transformational prizes, networks, assemblies, fundraising Rahu in bhava-12 * passion for transformational privacy
| Rahu produces superior results in 3, 6, 10, and 11 Rahu-Vrizchika = chalakaraka is motivated by a great Ambition to Penetrate the Mysteries.
seeks rejuvenation, reconstitution, rebirth, reassignment, repurposing, recycling empowers ambitious acquisition privileged empowerments via secretive or masked means Risk-loving Rahu-Vrizchika rashi = fascinated by poisons, secrets, sudden changes, and emergency roles. Rahu's desire for higher privilege on "fast track" may involve the native in relationships that are hidden, forbidden, and exotic. Writers, especially writers in entertainment and politics
Great leap forward into Transformative, Destruction-and-Rebirth Privilege Find Professor Kuja and know His effects in the radix and navamsha. Rahu will amplify Kuja's effects, and also the effects of any other graha occupying Vrischika.
Snake-like Naga gets fascinated by the goal of privileged entitlement to the prize of Total Control . When quite near to the goal and nearly assured of success, Naga then gets ejected via pretentious transformation. Competition and vitality entitlements Rahu magnifies manipulative and secretive behaviors. Rahu-Vrizchika takes a Great Leap Forward by re-inventing oneself. There is often a tragic period of near-annihilation followed by a rebirth into considerable empowerment. Wants substantial but largely hidden power via subterfuge. Gives desire to assume and maintain control, occultism, fascination with the cycle of birth and death, potentially deep healing powers based on familiarity with conditions of death and survivor's realism.
Can become extremely focused on the revelatory events, discovery or recovery process.
In Vrischika, Rahu's desire-inflaming passions acquire Mangala-like exploratory and transformative characteristics. Seeks hidden, obscured, or forbidden experiences
Rahu amplifies Mangala's two bhava, by intensity and by days
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Mahadasha of Rahu for Rahu-Vrischika
| Trajectory via Occult Knowledge, Destruction and Rebirth Mahadasha of Rahu and most bhukti of Rahu (depending on Rahu's angle to the mahadasha pati) will exhibit the script qualities of Vrischika.
An enunciation of the cycle of destruction and rebirth of the personal attributes is required. Shock from inside, shock from outside the native might engage in self-destructive behavior driven by an obsessive attraction * akarshana * , or the destruction of the personality or the body might start (or seem to start) from completely external circumstances, such as a natural disaster or the sudden death of a family member. One might start the cycle with a nearly terminal disease, have a dangerous surgery, develop a shocking obsession, or learn a terrible secret. The longer the Rahu period, the more opportunity for dramatic development. After the catastrophic event, there is recovery from the disaster . If Rahu is associated with a Maraka graha, the recovery may be punctuated by aftershocks. Rahu brings important new actors into the life scene, and these actors are typically from a different cultural background. the native is reborn by initiation in to the culture of the new actor. One needs to acquire or remember elements of this new actor's worldview in order for the native to make the leap into one's next life phase. | |
Das comments
| "Revengeful,
hardly any achievement worth a name
Hidden motives and energies seldom find an expression. Fortune through a noble partner,
Honor and recognition from the government and learned people.
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