Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala BPHS Compilation
BP Lama Jyotishavidya modern commentary
BPL Modern Commentary Nine Antara-dasha = Bhukti = sub-dasha within the the RAHU Mahadasha
Rahu Related pages
|
OM bhram bhrim bhraum sah rahave namah B. P. Lama Modern Commentary School of Earth Curriculum विम्शोत्तरि दशा descriptions of key themes which are scheduled to unfold during the intentional LEARNING SEQUENCE of pre-incarnationally planned human-embodiment experiences Nine Bhukti steps within the महादशा Mahadasha of
duration 18 years Modern description of the sequence of experiences structured into the nine bhukti [sub-periods] of the Rahu-Mahadasha, written by BP Lama 18 years of craving the Great Leap Forward usually followed by a proportional collapse Express Elevator Jump-Start doppelgangers urgent ambition * extravagant opportunisam double-down * up the ante over-reaching desire |
|
QUOTATION from Shri B.V. Raman Autobiography of a Vedic Astrologer , p. 99-100 " It has been my experience over nearly sixty years that Rahu as sub-lord, whether in his own period or in the period of other planets, would always create problems of a serious nature, affecting family and personal matters, which would Test the mental and physical stamina of an individual whatever be his social, educational, or financial attainments.
There are of course exceptions which I will discuss in due course..." |
||
Note special attention required IRT Gochara Rahu-Ketu during the 18-year Rahu Mahadasha. Interpretation and prediction of unfolding events during the Rahu Mahadasha must always take into consideration the current transit of Rahu-Ketu. Contact to Chandra is D-1 and D-9 is also of heightened importancer. Thematic Structure of Rahu Bhukti look for patterns of boundary-breaching ministries of service, amazing assistance, thrilling argumentation, unorthodox helping, and exceptional medical or military roles. Rahu's bhava provides the opportunistic social setting. Graha-yuti-Rahu greatly influence results. Example tangible outcomes may include
look for patterns of boundary-breaching diplomacy, amazing bargains, thrilling trades, unorthodox vows and promises, and exceptional relationship arrangements. Rahu's bhava provides the opportunistic social setting. Graha-yuti-Rahu greatly influence results. Example tangible outcomes may include
ook for patterns of boundary-breaching identity-change, amazing rejuvenation, thrilling discovery, dangerous provocation, and sudden unexpected appearance of previously hidden truths. Rahu's bhava provides the social setting. Graha-yuti-Rahu greatly influence results. Example outcomes may include
look for patterns of boundary-breaching legislation, amazing policy changes, thrilling promotions, and the surprising appearance of outsiders within the regular order. Rahu's bhava provides the social setting. Graha-yuti-Rahu greatly influence results. Shani sets limits on upsets. Example outcomes may include
Rahu-Kumbha * svakshetra |
||
Rahu mahadasha + + Rahu bhukti
What to Expect during a Rahu bhukti? Evaluate the placements of Rahu. Consider
Risk-seeking Rahu the bhukti-pati has matured? [Age 48] Mahadasha-pati Rahu and Rahuva the bhukti-pati are mutually friendly? [Yes, rahu-Rahu svabhukti is a time of opportunity, self-promotion, and unimpeded ambition.] Now, consider each of these factors again with reference to Rahu's ruler . Rahu gives BOTH effects of His occupied bhava AND effects of the bhava which are ruled by His planetary rulerr.
SEVA FOR RAHU Ministries of service offered to Mix-Master Rahu may include beneficiaries who have exotic, culturally mixed, smoky-oily, or light-speckled qualities. Shimmering Rahu is honored by Seva to those considered outsiders, considered magical but perhaps dangerous, considered masters of illusion, considered as dark foreigners, considered related to oils, gasses, or grease. Roguish Rahu appreciates the risk-takers, the over-reaching, the opportunists, the ambitious, the boundary-breaching, the cultural-mixers, the pretenders, the impostors, the grandiose, the fascinating, the marvelous, and those colored in many shades of dark purple or brown. Extraordinary Rahu appreciates philanthropic donations to communities of mixed ethnicity, ethnoreligion, those who hold multiple passports, organizations the serve immigrants learning new languages and customs while keeping the old traditions too, and those who produce marvelous displays that disappear into a puff of smoke. Over-reaching Rahu accepts offerings of oils, incense, fireworks, and exaggerated imagery such as theatrical masks. Also consider to donate in charity, camouflage clothing, mechanisms of inflation or amplification such as sound-speakers, magic tricks, cosmetics, generators of illusion such as theatrical stage equipment, and entrancing images such as weeping statues and doctored photographs.
|
AUM ram ravahe namah OM bhram bhreem bhroum sah rahave namah Exhilarating Adventures A Learning Pathway of Miracles and Mirage Moving through the 18-year Rahu Mahadasha, privilege-gain, social mobility, burning ambition, and wide-open opportunity are likely to be top concerns! Many of the agents who are pre-incarnationally scheduled to enter your environment during Rahu Bhukti are likely to have characteristic Rahu traits, such as risk-promoting, boundary-breaching, over-reaching, boasting, showing-off -- and most of all, Other-ness or Foreign-ness. Initially, most people feel uncomfortable with the over-reaching, prestige-seeking style of Rahu-agents. Rahu is a culture-mixer Rahuva disturbs the gentle, predictable rhythms of the Earthen-Moon. (Rahu makes eclipses). The Chandala can push anyone past their comfort zone. Emotionally, one may feel disturbed yet also exhilarated to learn new tricks from the Rahu-ists in the environment. However, as time goes on, the thrilling culture-clash passions of Remarkable Rahu initiate a frequency change, and Rahu-ization energy becomes the New Normal. Over-reaching Rahu may generate an urgently ambitious motivation to shoot into the top ranked elite of His area of specialization. Events related to Rahu's location by bhava, or related to Rahu's ruler
Unique Personality [Rahu in bhava-1] EXAMPLe [Rahu-Karkata] -- [Rahu in bhava-12] [nationalistic-educational Punarvasu-4]
Writing-Publishing [ Rahu in bhava-3] Relentless [Rahu in bhava-6] EXAMPLE [Rahu-Dhanus] -- [Rahu in bhava-6] [lagnesha Chandra-yuti-Rahu] [Rahu exactly conjunct Soma]
Ruthless [Rahu in bhava-6] EXAMPLe [Rahu-Meena] -- [Rahu in bhava-6] [governing-organizational Revatī-2]
Ideological Rahu in bhava-9 EXAMPLe [Rahu-Karkata-Aśleṣa] [Rahu in bhava-9] -- [Rahu-yuti-Guru] -- [Rahu-yuti-Shukra]
Cultural rhythms, familiar-face [Rahu-Karkata] EXAMPLE [Rahu-Makara-Draco] -- [Rahu in bhava-11] mass-participation
Glamorous Upsets of the Social Order, Excitements, thrills, adventures, Unusual Opportunities, sudden Success, Unexpected Collapse, risk-taking, mesmerizing Performance, fascinations, surprises
Rahu seeks to surreptitiously gain access to the highest places and privileges .
Rahu's placements by bhava and rashi - and crucially, the placement of Rahu's planetary ruler - will define what Rahu perceives as high place and desired privilege. Professor Rahu's methods are never straightforward, and Rahu-Rahu svabhukti may be a time of excitingly dangerous adventure. Typically, rahu produces Excitement and requires Disguise.
Rahu and Ketu produce the results of their rulers Rahu-Rahu svabhukti introduces a cast of mesmerizing Rahu-agents who promise a tantalizing lifestyle that can fulfill all desires. The agent says: " I want what you want - let's achieve a higher station in life, together!" Rahu-Rahu = often a marriage bhukti to a spouse from a socially irregular background. One may indeed self-elevate into the higher rank and its privileges while in company of the Rahu agent[s] . However, toward the end of the entire Rahu mahadasha, during the Rahu-Mangala bhukti, it might finally become more obvious that most of the Rahu agent's claims are desire -mirroring mimicry . [Exception: when Rahu's ruler is Mangala one might not realize the trick.] Professor Rahu is seductively disguised but His accomplishments are irregular or fraudulent. If Rahu is involved either by placement or via the influence of His lord with either Svamsha or navamsha-7 and there occurs a suitable transit of Rahu-Ketu to one of the required axes of the nativity, rahu-Rahu svabhukti being the advent of a new life era, may signal the timing of ceremonial marriage to a person of diverse social identity. When over-reaching Rahu is strong, expect leadership recognition Rahu in bhava-9 - Rahu-Meena for Pushya nativity
Example of well-supported, socially mobile Rahu " goes high" during Rahu mahadasha via meditation technique [12] TM 1917-2008 Maharishi Mahesh Yogi
[Rahu Mahadasha] [age 45.1 until age 64.1 * 1962-1980 Risk-rewarding Rahu the Caste-Boundary-Breaker
By 1962 onset of Rahu-Rahu, mMY had established a global presence.
During the 18 years of Rahu mahadasha, mMY became an international celebrity.
Over-reaching Rahu the roguish rule-breaker empowered by bhukti and samchara transit - R-K gochara Energetic ambitious pulse of social-mobility arising begins with Rahu-Rahu svabhukti EXAMPLE Harry Potter 1965- magical-fiction J.K. Rowling [uchcha-Rohiṇī-Rahu-yuti-Guru-Mriga][9] - storytelling
Marriage
Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual
Promise + Ceremonial Agreement Any Rahu bhukti during any mahadasha may support ceremonial marriage, if a suitable transit of Rahu-Ketu contacting one of the required axes of the nativity. Rahu-timed weddings show Rahu-the-Mixmaster at work. Rahu-timed alliance suggests a potentially impulsive but also socially mobile and goal-oriented alliance. The partner often hails from a fascinatingly different set of cultural roots,
adifferent demographic, exotic social class, unconventional age-gap, thrilling
race, or a different religion. These variations promote roguish Rahu's
over-reaching ascent. The partnership seems intriguing and exciting.
Entrancing Professor Rahu sees in the partner a mesmerizing opportunity Rahu-Rahu svabhukti = a classic era for expedient, impassioned, or unorthodox marriage decisions, often in culturally-mixed circumstances which thrill the ambitions of both partners. So long as the partners continue to reach their respective goals via the union. Rahu-timed avowals may endure. Longevity of the sacred pledge depends upon the marriage profile in both nativities, particularly the 7th-from-Chandra. A gap of social register or cultural prestige
A gap of religious conviction or piety
A gap of literacy and education
A gap of motivation
A gap of nationality, cultural values, language
A gap of understanding of marriage exclusivity, shared values, and family time
A gap of age and financial position
A gap of sexual and professional identity
A gap of career interests and beliefs A gap of ancestry or clan or family-background Children and Gain of Additional Dependents Maraka Agency Exit-opening for demagnetization of the Earthen-body Shri Rahu is a a natural maraka agent. His bhukti are empowered with Permission to cross shadowy boundaries , and the line between incarnate vs. disincarnate is just such a boundary. Therefore Rahu needs no further justification via His ruler in order to effect a Release. For any lagna, rahu's maraka potential may be enhanced if Rahu occupies bhava-2 or Rahu occupies bhava-7. Rahu can also produce the maraka effects of His ruler, or of graha yuti Rahu.
Decease of Relatives
* *
|
|
Rahu mahadasha + + Guru bhukti
What to Expect during a Guru bhukti? Evaluate the placements of Saptarishi Consider
Has the bhukti-pati matured? The Mahadasha-pati and bhukti-pati Guru = mutually friendly?
|
OM graam greem graum sah gurve namah OM jhram jhreem jroum sah gurave namah OM hrim srim blim aim gloum grhadhipataye brhaspataye vim ta aim ta svaha Rahu-Guru bhukti is permissive. In certain cases, such as mutual drishti between Rahu and Brihaspati, rahu-Guru bhukti can be extremely permissive, with nearly all rules temporarily suspended to allow full rein for Rahuva's passions. Rahu follows His desires and Guru opens the doors of opportunity. Brihaspati creates a vast territory in which Professor Rahu may operate largely outside the scope of Shani's rigid and conformist systems of regulatory law. Rahu-Guru bhukti produces a generous, humanistic and abundantly fertile environment in which Guru's positive and cheerful philosophy of life seems to gloss over Rahu's typical exceptions and infractions. Rahu remains as always a charlatan and an impostor, taking on the image of one to whose privilege He aspires. Yet during the Guru-Rahu chidra-dasha, rahu's camouflage seems especially successful. Rahuva is looking good and the broader environment seems to support the scheme. One seems to be having it all with few consequences for exceptional excessive indulgence, misrepresentation, or fraud.
Masculine personalities especially thrive in Guru-style Santa Claus roles offering wisdom and largesse to their partners, children, and grandchildren in exchange for Rahu-style privilege to do as one desires , free from conventional restrictions. Much depends upon the rashi and bhava of Brihaspati, as well as upon the angular relationship between Guru and Rahu.
Events related to Guru's bhava-activating rulership or karaka functions Guru pitri-pati
Guru dharmesha
Guru rogesha Guru bhagya-pati Higher Education and Theoretical or Doctrinal Awards Naturally Guru's bhava determines the manifestation of this bhukti. Overall, bhukti of Brihaspati signify the arrival of a significant teacher-preacher figure within wise, sacred locations. The locations are often determined by the residential bhava of Guru. For example Guru-12 location would be meditative or imaginative or distant world, whereas Guru-9 would be a classic university setting but Guru-4 would be a local settlement and Guru-3 likely a commercial business. The emphasis is on wisdom and expansion. Bhukti of Brihaspati the university-karaka are likely times to complete a tertiary diploma following many [Guru] years of study, particularly if Guru is otherwise associated by rashi or by bhava, and particularly if the native intends to use their knowledge in order to teach.
Marriage
Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual
Promise + Ceremonial Agreement Any Guru bhukti during any mahadasha may support ceremonial marriage, if Brihaspati activates either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu to one of the required axes of the nativity. Marriage avowal completed during a bhukti of Brihaspati especially indicates a fertile mate, aphilosopher, an ideologue, apaternal figure, aprofessor, apatron, apreacher, ateacher, apriest, one whose doctrine of belief is personality-defining, or one well suited to patriarchal roles.
***
Children and Gain of Additional Dependents Mahadasha-pati = excitable, over-reaching Rahu. This Rahu-Guru bhukti occurs in the new and fresh early years of the Rahu Mahadasha. The opportunistic energy of Rahu is still vibrantly ambitious. Rahu is looking for a prestige-attaining advantage to be gained via taking a Risk. Shri Rahu and Shri Guru are mutually compatible. As a tool for His own agenda, rahu can utilize Guru's quest for expansion and broadening scope. Brihaspati is the boss of increasing the supply of incarnate human beings here is the School of Earth. Guru can utilize Rahu's penchant for cultural mixing in support of Guru's agenda for [what horse-breeders call] hybrid-vigor. Ideal fertility condition is parashari Guru-drishti into bhava 1-5-9, mutual drishti of Guru-to-Rahu, or Guru-yuti-Chandra. Guru bhukti of any mahadasha are naturally fertile periods which tend to produce children on the basis of Brihaspati's role as a natural putra-putriki karaka without regard to bhava-activating rulerships or other principles. Even an otherwise child-resistant or child-delayed nativity may produce children during Guru Bhukti, so long as samchara Rahu-Ketu are transiting a key lagna.
Maraka Agency for Professor Brihaspati Exit Opening for demagnentized liberation from the Earthen-body When Professor Guru activates classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience [2] + balanced completion of the life contract [7] . Measured from Mithuna indriya-lagna or from Kanya indriya-lagna, brihaspati obtains maraka empowerment as ruler of jaya-bhava-7.
Measured from Vṛścika indriya-lagna or from Kumbha indriya-lagna, brihaspati obtains maraka empowerment as ruler of dhana-bhava-2.
Other combinations
Decease of Relative
|
|
Rahu mahadasha ++ + Shani bhukti
What to Expect during a Shani bhukti?
Evaluate the placements of
structured, serious-minded
Shani
.
Consider
Has strict, sober, old Shani matured
? BP Lama commentary
Shani Mahadasha
Risk-rewarding Rahu Mahadasha-pati ++ change-resistant elderly Shani
bhukti-pati
are
mutually friendly?
|
OM sham shanaishcharaye namah Intense Catalysis The previous Rahu-Guru bhukti has been expansive and permissive. One has become accustomed to Brihaspati's broad and generous benevolence, which confers the freedom to do as one desires, free from concern about negative consequences. Although harsh consequences have been on hold during the philosophical, forgiving Rahu-Guru bhukti. Nevertheless, the System has been watching. The transition into Rahu-Shani bhukti may activate the expected mechanisms of social law and personal catalyst EXAMPLE Harry Potter 1965- magical-fiction J.K. Rowling [Shani-Kumbha] -- [Shani in bhava-6] * Rahu-Shani bhukti * Shani rules 6-and-6th-from-Chandra = rejections
EXAMPLE USA-Sen-Tenn VPOTUS Climate Change 1948- Al Gore [Shani-Karkata] -- [Shani in Bhava-9] -- [Shani-yuti-Mangala-nīcha ]
EXAMPLE POTUS-27 Dollar Diplomacy 1857-1930 William Howard Taft [Shani-Karkata] [Shani in Bhava-9] [Pushya-Shani-yuti-Shukra-Aśleṣā] Bitter loss in 1912 POTUS election
William Howard Taft had a long and distinguished political career. Taft made it clear that never really wanted to be POTUS. His stated goal was Chief Justice of the Supreme Court. When his new enemy Theodore Roosevelt and WHT both lost the 1912 POTUS election, he went directly back to teaching, which he enjoyed. It was mainly the people in his campaign, including his hard-working wife Nellie, who were frustrated and disappointed.
Rahu-Shani is often an excruciatingly difficult passage. Much depends upon the characteristics of Shani within the nativity. Overall, the Rahu-Shani bhukti is a time of reckoning. Samka KSY + janma Sade-Sati + Shani rules Ketu
EXAMPLE Harry Potter 1965- magical-fiction J.K. Rowling [Shani-Kumbha] -- [Shani in bhava-6] + Shani rules emotional conflict [6th-from-Chandra]
For a person younger than 36 - and especially for one younger than 14 - Shani bhukti may impose an overwhelming workload and social restrictions. Generally, the age of the native being older than 36 is of beneficial to the ability to handle the sometimes harsh events of Rahu-Shani. The older one gets, the more aligned one may feel with the structure of universal systems of order. Older folks may accept that by residing within rule-ordered systems one may have earned a penalty through some previous irregularity. And older folks tend to accommodate rather than fight the penalty, displaying a sober neutrality befitting their seasoned experience in the world. Shani rogesha Calif-Gov 1947- Terminator Arnold Schwarzenegger [AS age 50] 1997, surgically replaced heart valve * Rahu-Shani bhukti * Shani rogesha medical Special situation for maha-dusthamsha-pati Shani for Simha-Kanya lagna Shani as game referee: now that Rahu-Shani bhukti is activated, shani calls the shots and applies the penalties For the Kanya-born and Simha-born, even for the chronologically mature native, professor Shani-the-Referee ruler of bhava-6 may teach a particularly punitive lesson for purpose of correction regarding previous un-contractual actions, imbalanced treatment of others, or betrayal of trust - particularly in a marriage. From a wiser perspective, the lesson is actually a Gift providing Self-knowledge, and the apparently sorrowful event provides an opportunity to accept this Gift of understanding. If the previous bhukti of Guru has 'gone overboard' during the tempting permissiveness of Rahu-Guru bhukti, then weighty consequences may arrive during Rahu-Shani. Unlawful excess during Rahu-Guru is most likely if Guru-Rahu enjoy some variety of extra-amplification such as perhaps a mutual aspect involving Chandra or Shukra, or Rahu-yuti-Chandra or Guru-yuti-Chandra et-cetera. It is rare for Rahu-Guru high-permission bhukti to have produced truly egregious behaviors, but whatever would be considered by Shani-the-Game-Referee to have been out-of-limits may be penalized proportional to the irregularity. The System of universal ordering via associative and distributive networks reaches an optimal maximum during any Shani bhukti. Shanaicarya gives the strongest results for the rashi of His mūlatrikoṇa Kumbha. For Simha indriya-lagna nativities which tend to acquire an elder spouse, shani may indicate a [ situation with the life-partner that is most often characterized by the natural limitations of aging and time. Conditions of imbalance-seeking-a-remedy may unfold, regarding the bones and cartilage, particularly the knees. In the case of Kanya indriya-lagna, shani activates the mahadusthamsha-6 . Rahu-Shani bhukti is capable of producing significant animosity or illness. The previous Rahu-Guru bhukti may have permitted exceptional excesses in matters of 4-home-school-parents and 7-relationship-trust-agreement. When Shani's penalty comes due, Kanya lagna may feel " betrayed by the system" . Nerve-and-skin ailments or criminal accusations with litigation resulting even [in very extreme cases] in conviction with punishments may unfold. At the very least there may be severe disappointment of expectations. Shani bhukti gives salient material effects per the Earthen-body birthing indriya-lagna -- according to the bhava that is Kumbha. If Shani occupies or casts drishti into Kumbha, the effects may be more rigidly realistic.
Bhukti of Professor Shani typically produces extra-strict rules with " no exceptions " . Shanaicarya is rigid, unforgiving, resistant to even small changes in His statutory system, and often merciless. Nevertheless Shani is consistent and reliable in His application of the law. Conditions of life while harsh, austere and minimalistic are also commonplace. The experience of being oppressed and pinched is nearly universally understood. One allies with the masses and the classes. Time and space rule the third-dimensionality. Unlike the previous expansively philosophical Guru bhukti, during Shani bhukti the limitations of five-senses reality seem compellingly real. If entrancing Professor Rahu and strictly sober Professor Shani are both strong, the Rahu-Shani bhukti can be one of the most intensely difficult bhukti of the entire Learning Curriculum. Rahu-Shani is often a tough life bhukti, due to the conflict between Rahu's urge to shoot upward and Shani's obligation to maintain the status-quo . Shani may have punitive functions.
Even if Shani and Rahu are well placed relative to each other, their mutually incommensurable agendae can be expected to cause some stress. Professor Shani = a taskmaster and a separation-maker. If Shani additionally has a role regarding a family member, acareer, or a disease condition, the Rahu-Shani bhukti can produce vividly separating, stiffening, seizing, freezing, or potentially fatal results. Events related to Shani's bhava location, rulerships, or karaka functions Maturity, sobriety, authority of Leadership, slowness, retardation, rigidity, Hierarchy, social register, respect for Age and Accomplishment, seniority, systems Regulation, rule of Law Leadership Duties + Public Respect + Professional Recognition When Shani activates the 7th or 10th radical bhava or [10th navamsha] or 10th-from-Chandra, professor Shanaicarya may socially elevate. One may be required to accept recognized positions of leadership duty, governance, regulation, systematization, hierarchies, and the maintenance of the legal order. Promotion and obtainment of professional portfolio may be expected. For maximum results, shani must occupy a supportive angle vis-a-vis Mahadasha-pati Rahuva, and Shani should possess other strengths via bhava-activating rulership, rashi, companion graha, drishti, inter alia. One may over-reach beyond the law, in the company of governance authorities, bosses, rulers, elite bureaucrats Shani says: no man is above the law EXAMPLE Rahu-Shani bhukti crisis of legitimacy [Shani] 12 = 6th-from-Shani imbalanced, toxic, accusatory social acts lawful Shani imposes harsh social judgment upon misdoings in a corrupt [6] private space [12] Shani-7 rules 1+12 = major challenge to integrity of identity [1] ++ sanctity of enclosed rooms [12] Shani rules 2-3 from Mūla-Chandra-11 = crisis of speech, values, and media exposure due to taping [3] of the unlawful statements ++ [Anuradha-Budha-yuti-Rahu [Jyestha] [10] public reputation
Marriage
Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual
Promise + Ceremonial Agreement Any Shani bhukti during any mahadasha may signal the timing of f ormalization of alliance. Shani must rule either Svamsha or navamsha-7 +++ a suitable transit of Rahu-Ketu must contact one of the required axes of the nativity. Weddings matched to a jarana-karaka Shani bhukti especially indicate an elder, more experienced, or more senior mate. Shani durosha-karaka also suggests union with a hard-working, class-conscious, sober, socially responsible partner who shows respect for law, longevity, and endurance. Niyama-karaka Shani may require weddings that are less the consequence of personal affection and more imposed by societal rules. Shanaicarya Bhagwan may require a marriage to regulate the weight of shared children. Orderly Shani bhukti-pati can signal witnessed vows of sacred ordination such as Holy Orders. The spouses may be marrying as an expression of duty or in conformance with conventional expectations. Shani-timed vows may also signal a heavy governance portfolio that is shared by the partners. Shani-timed events often carry the weight of pressing material-social obligations. Special notes for Shani-timed marriage When Shani activates the 1-7 navamsha axis, the lifeplan features an orderly expectation of negotiated contracts. Shani imposes pressure to form a partnership according to the conventions of the social order. Shani disfavors romantic love, poetic ideals, and creative entitlement. For partners older than age 36, the alliance may elegantly align personal material goals with dignified social standing. Benefits of Shani-timed marriage may include loyalty to the contract and longevity of the working pair. The conventional expectations regarding division of labor within the union must be scrupulously maintained, particularly with regard to social class, age, position in the hierarchy, caste, and rank. For one possessed of mature, realistic, and sober character, who is able to accept the weight of social obligation, the agreement may well fulfill the expectations of its many stakeholders, including parents, extended family, ethnic group, and faith community. Shani suggests a likelihood that one partner is significantly elder to the other or in some way socially emburdened. ***
*** Maintenance of Institutional social-status hierarchy
Necessity Socially Required by pregnancy or childbirth Children and Additional Dependents If Shani activates a putra-putriki bhava, and one is of sufficient childbearing or child-adopting age, then children may be expected. Naturally, shani's inherent character suggests that while the production of children may satisfy social expectations, Nevertheless, the offspring may be expected to carry significant material responsibilities. The burden of time required for their upbringing and support may feel heavy indeed.
Maraka Agency for Professor Shani Exit Opening for Demagnetization of the Earthen-body When Professor Shani activates classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience [2] + balanced completion of the life contract [7] .
Measured from Karkata indriya-lagna or from Simha indriya-lagna, shani obtains maraka empowerment as ruler of jaya-bhava-7.
Measured from Dhanus indriya-lagna or Makara indriya-lagna, as ruler of dhana-bhava-2, shani obtains maraka empowerment. Other mechanisms
Decease of relatives
* *
|
|
Rahu mahadasha + + Budha bhukti
What to Expect during a Budha bhukti? Evaluate the placements of Budha.
Consider
Has Busy Buzzy Budha matured ? Are the Mahadasha-pati and the bhukti-pati mutually friendly?
|
Leadership Duties + Public Respect + Professional Recognition When Budha activates the 7th or 10th radical bhava or [10th navamsha] or 10th-from-Chandra, professor Para carries the potential to elevate the native into socially recognized positions of career authority and responsibilities. Promotion and obtainment of professional portfolio may be expected. Budha-types duties = typically, associated with communication, commercial business , marketing, instruction, media-messaging, evangelism, publication, reports and announcements, planning and analysis, management, manufacturing, manipulation, handcraft, apprenticeship, clinical practice, and cooperative work in cohort, ensemble, entourage, or team environments. Writing, dialog, scripts, publication EXAMPLE Das Kapital 1818-1883 economics Karl Marx
EXAMPLE Russ 1870-1924 Bolshevik Vladimir Ulyanov Lenin
EXAMPLE - bitter end of love affair - Budha rules 5-8 The Mirror 1895-1986 theosophy Jiddu Krishnamurti [Budha-Urisha] -- [Budha in bhava-4] [Budha-4 parivartamsha Shukra-5]
EXAMPLE - earnings Oops 1981- music-merchandise Britney Spears [ [Budha-Vṛścika] -- [Budha in bhava-4] [Jyeṣṭha-Surya-yuti-Budha-Anuradha] [Anuradha-Budha-4 parivartamsha Mangala-Aryaman-2] in reputation 10th-from-Chandra
Cinema, radio, television, internet Begin lifelong relationship Budha rules 7th-navamsha, containing Shani-Shukra-Chandra Narratives and Messaging
Enabled Budha For maximum results, Budha must occupy a supportive angle vis-a-vis Mahadasha-pati Rahu, and Professor Margara should possess other strengths via bhava-activating rulership, rashi, companion graha, drishti, inter alia. EXAMPLe [ideological-optimistic Uttarāṣāḍha-1] [Budha in bhava-5] + [Somana-yuti-Shukra] + [Surya-yuti-Guru]
Events related to Budha's bhava location, rulerships, or karaka functions Handcrafter word-crafter Skillful Budha can be a karaka for any tasks related to studying, reading, writing, explaining, describing, instructing, playing an instrument, drawing, diagraming, handling, and counting. Publications Budha lagnesha + [Budha-yuti-Surya] + [Budha-yuti-Chandra]
Broadcasting Budha specializes in publication, documentation, announcement, report, description, explanation, instruction, definition, calculation, handcraft. Busy Budha does planning, scheduling, schematics, documenting, reporting, announcing, messaging, and ticketing. Budha can represent curiosity, handcraft, adolescents, younger siblings, and young people in general. Also Budha is a general karaka for business, sales, marketing, advertising, and transactions. Announcement As the karaka for passing examinations, receiving licenses, and earning diplomas or certificates at the successful conclusion of a course of study , information-oriented Budha often grants school graduation. In this case, Budha [nīcha] rules randhrabhava-8, which produces a sudden, unexpected turn of the wheel of conditions of death [ 8 is not liberation from the Earthen-body but rather 8 is terror]
Marriage
Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual
Promise + Ceremonial Agreement Any Budha bhukti during any mahadasha may support ceremonial marriage, if Budha activates either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu which contacts one of the required axes of the nativity. Especially indicates a youthful mate, acapable writer, commercial business manager, entourage , ensemble team-mate, sales, marketing, advertising, public-relations management, or a mercurially communicative partner. Marriages timed by Busy Buzzy Budha suggest adolescence, students-studies, sibling-cousins and team-mates, critical thinking, logical argumentation, technical facility, handcraft, communication programming, writing-publishing, scripting, journalism, reports-announcements, commercial business, information delivery, rapidly interactive media-messaging.
***
Children and Additional Dependents Maraka Agency for Professor Budha Exit Opening for Demagnetization of the Earthen-body When Professor Budha activates classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience [2] + balanced completion of the life contract [7] . Measured from Meena indriya-lagna or from Dhanus indriya-lagna, professor Budha obtains maraka empowerment as ruler of jaya-bhava-7.
Measured from Urisha indriya-lagna or Simha indriya-lagna, Budha obtains maraka empowerment as ruler of dhana-bhava-2.
Other Combinations
Decease of family members
|
|
Rahu mahadasha ++ Ketu bhukti
What to Expect during a Ketu Bhukti ? Evaluate the placements of Ketu.
|
AUM kem ketave namah OM shram shreem shroum sah ketave namah Rahu-Ketu bhukti is often intensely felt as an life-defining opportunity [Rahu] to walk away [Ketu] from a disintegrated or unsustainable relationship, person, place, or thing. The nine bhukti of Professor Ketu the Vacuum are scheduled for purpose of release and forgiveness. Time to quit. The substance, idea, person, relationship, entity, or social role that is surrendered during the Ketu bhukti is by definition spiritually unnecessary. It has outlived its usefulness and it has lost its vitality. The continuous effort required to maintain this enervated phenomenon is costing too much energy within the life system. Thus the exhausted item is scheduled for release at the Ketu-appointed time. Examples of things to be released cover a range from intimately personal attachment to more abstract social baggage. The jettisoned material may include experiences from other lives which have expired in their relevance to the current life, or outdated relationships that no longer match one's authentic life-force energy. For example, parts of the body that may be holding insustainably draining genetic memories may be scheduled for Ketu-ized release [hair, teeth, appendix, tonsils, sometimes other limbs or organs]. What goes up must come down - sometimes, way down If risk-loving Rahu has dramatically over-reached into ethereal realms of false prestige, Rahu-Ketu bhukti may signal the ignominious downfall. One highly appreciated effect of master-abandoner Ketu is the timing of prison-release, leaving and abusive relationship, and liberation from self-medication.
Professor Ketu is Rahu's dried and lifeless tail which flutters in the ethers like a flag in the wind. Therefore, Ketu-bhukti are often associated with the cutting-off of some desiccated appendage. Along with Professor Mangala, Ketu is the co-ruler of transformative randhra-bhava-8. After releasing the unnecessary form, one often embarks upon a pathway toward rejuvenation. Events related to Ketu's karaka-functions or bhava * Banishment, abandonment, severance, pilgrimage, dissolution, dispersion Ketu is not desired by Rahu. Feelings of emptiness and rejection. Before fully realizing that the Desired One no longer matches the authentic spiritual body, Ketu-bhukti may produce a vain hope for connection with an unavailable or inappropriate person, social role, idea, or object. Before the realization of the need to release the attachment, even knowing that the desire is lifeless, one may experience the illusion of connection which dissipates into fantasy, naumbness, or distraction. Desires are dispersed into " echo" awareness that one is not desired by the object of affection. This awareness of emptiness is merely an echo of one's own higher consciousness signaling that this Object is no longer suitably connected to oneself * although in other lives and other realities the Object may have been a vital companion. The barest vestige of a faded connection Professor Ketu often induces a feeling of attempted reconnection with a person, place, thing, or idea that was significant in a previous life or in a distant phase of the present life. However, the attachment is vestigial, no longer part of the vital script of the true present identity. Thus, connection is often unsustainable for reasons of spirit. The reasons of spirit often have more tangible echoes in reasons of social class attributes, reasons of knowledge lineage, reasons of ethnicity or race, reasons of doctrine, relationships forbidden in cultural morality, and other formal rationale. Yet, the definitive reason for the non-connection experience of Ketu = one sees the object of attachment in a distant mirror, as a mere reflection of an already completed script. The object, for its part, will generally not allow the native to make more than a temporary and superficial connection to itself.
Rahu-Ketu bhukti may be a time of considerable risk-taking. Mahadasha-pati Risk-rewarding Rahu controls the entire 18-year period, emphasizing barrier-bending, taboo-twisting ambitions which energize the egoic-mind membrane toward higher accomplishments and higher privilege. Rahu-Ketu = a 12-month bhukti which introduces a temporary but exaggerated [amplifying Rahu] apathetic lack of concern with social-material consequences, including disregard for death. One may engage in death-defying acts of apparent courage [Rahu apparent] which are true effects Ketu disregard for consequences. Much depends as always upon Ketu's lord and also any graha yuti Ketur. Marriage and divorce Professor Ketu is teaching a curriculum that focuses upon topics of impermanence, severance, amputation, abandonment, wandering, windiness, disemburdenment, and surrender. Naturally Ketu-bhukti support psycho-spiritual opening of awareness and egoic-mind dissolving projects. Normally, the purpose of marriage is to establish a permanent and fruitful bond of mutual trust. Consecration of Marriage during Ketu-bhukti is rare and unusual. A marriage ceremony performed during Ketu bhukti may remain unconsummated. The spouse disappears either literally or figuratively, or the behavior of the spouse is exceptionally eccentric. Much depends on Ketu's ruler and upon any graha which may share a rashi with Professor Ketu.
Rahu-Ketu bhukti is a notably frequent marker for sudden eruptions of impermanence and incoherence in adult life, such as unexpected divorce or decease of the spouse. Children and Gain of Additional Dependents Maraka Agency for Professor Ketu Exit Opening for Demagnetization of the Earthen-body When Ketu the Releaser is ruled by a graha which itself rules bhava-2 or bhava-7, or Ketu occupies 2 or 7, Ketu becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience [2] + balanced completion of the life contract [7] . Collapsing Ketu also has, independent of His planetary ruler, the individual chidra-karaka agency of a beheader, cord-cutter, incisor, shredder, slicer, and amputator. Therefore, any Learning Pathway of dissociative Ketu can potentially catter the material-world forms. Those left behind - who continue to materially limit their understanding- may perceive Ketu's molecular dispersal as a physical death. However, it is merely a grand act of recycling. Aśvini, magha, mula and Arudra, svatika, shata-taraka nativities have a special Ketu exit-empowerment = an available option for those who know how to use it.
***
Decease of relatives
|
|
Rahu Mahadasha ++ Shukra bhukti
What to Expect during a Shukra bhukti? Evaluate the placements of Shukra Consider
Suave Sensual Shukra has matured? Rahu Mahadasha-pati ++ Shukra bhukti-pati = mutually friendly? [not really]
|
OM dram drim draum sah shukraya namah Note: if [Ketu-Urisha] or [Ketu-Tula] then there is effectively one continuous period of seven years Ketu Mahadasha followed by twenty years Shukra Mahadasha = 27 years of Shukra patterns dominating the incarnational flow. If [Shukra-yuti-Ketu] in a rashi of Shukra, the transition from Ketu Mahadasha into Shukra Mahadasha may be quite seamless, with relationships always foremost in mind. Yet, those very mind-claiming relationships are often continuously scattered and fragmented for the 27 year duration. Events related to Balancing Bhrigu's bhava location, rulerships, or karaka functions Shukra lagnesha EXAMPLE - celebrated scholarship, institutional position, identity Harmonices Mundi 1571-1630 Johannes Kepler Shukra lagnesha randhresha = new identity + [yogakaraka-uchcha-Shani-1 parivartamsha lagnesha Shukra-4]
EXAMPLE [Shukra-Meena] -- [Shukra-8] [Andromeda-Shukra-yuti-Guru-Pegasus]
EXAMPLE Two Women 1934- drama-commerce Sophia Loren
Shukra vidya-pati
Shukra rogesha accusation, disagreement, women
Shukra yuvati-pati Shukra randhresha Shukra dharmesha celebrity, patronage , political elections, fortunes due to optimism, wisdom, awards for work accomplished, globalism
Shukra labha-pati = 8th-from-4 economic participation, second citizenship Shukra vyaya-pati = hospitalization, enclosures
Leadership Duties + Public Respect + Professional Recognition When Shukra activates the 7th or 10th radical bhava or [10th navamsha] or the emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra , professor Bhrigu carries the potential to elevate the native into socially recognized positions of leadership duty. Associated with match-making, bargains, agreements, trusts and treaties, and contracts. For maximum results, shukra should possess other strengths via bhava-activating rulership, rashi, companion graha, drishti, inter alia.
Marriage
Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual
Promise + Ceremonial Agreement Any Shukra bhukti during any mahadasha is a common and beneficial time to join the partner in a marriage contract, provided that samchara Rau-Ketu are transiting a key lagna. Any Shukra bhukti during any mahadasha is a common and beneficial time to join the partner in a marriage contract. Shukra signifies marriage alliance, equity, fairness, balance, and harmonious agreement. Rahu-Shukra bhukti is a typical bhukti for ceremonial marriage. Often the avowed union situation has some culturally shadowy or exotic quality. Nevertheless, the partnering is sincere in the avowal. The Rahu-Shukra bhukti is particularly opportunistic, expedient, and ambitious in matters of marriage alliance However, if Shukra is well-disposed the marriage may prosper and endure.
***
Children and Additional Dependents
Maraka Agency for Professor Bright Beautiful Bhrigu Exit Opening for Demagnetization of the Earthen-body When Professor Shukra activates classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience [2] + balanced completion of the life contract [7] . Measured from Mesha indriya-lagna or from Vṛścika indriya-lagna , shukra obtains maraka empowerment as ruler of jaya-bhava-7.
Measured from Mesha indriya-lagna or from Kanya indriya-lagna, shukra obtains maraka empowerment as ruler of dhana-bhava-2. Other Combinations Decease of relatives liberation from the Earthen-body of kin can occur during bhukti of 2nd-from or 7th-from their karaka graha, or during bhukti of 2nd-from or 7th-from the bhava representing their kinship role.
|
|
Rahu Mahadasha + Surya bhukti
What to Expect during a Surya bhukti? Evaluate the placements of Surya. Consider
Splendid Surya has matured? The Mahadasha-pati and Surya bhukti-pati = mutually friendly?
|
OM grinih suryaya namah Rahu generally exacerbates and exaggerates the environment and Surya can become over-activer. Events related to Shukra's bhava location, rulerships, or karaka functions Leadership Duties + Public Respect + Professional Recognition When Surya activates the 7th or 10th radical bhava or [10th navamsha] or the emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra, professor Suraja carries the potential to elevate the native into socially recognized positions of leadership duty associated with politics, celebrity, charisma, egocentricity, royalty, brilliance, entertainment, game-playing, literary and theatrical creativity. Promotion and obtainment of professional portfolio may be expected.
For maximum results, surya must occupy a supportive angle vis-a-vis Mahadasha-pati Rahuva, and Surya should possess other strengths via bhava-activating rulership, rashi, companion graha, drishti, inter alia. EXAMPLE [Surya in bhava-11] -- [Surya-yuti-Budha-uchcha] [Surya-yuti-Ketu] [Magha Chandra]
Marriage
Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual
Promise + Ceremonial Agreement Any Surya bhukti during any mahadasha may support ceremonial marriage, if Surya activates either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu contacting one of the primary axes of the nativity. Sparkling Surya = shatru-graha = planetary enemy of smoothing, harmonizing, bargaining Shukra. The union may benefit from accomodation of the singularity, artistic splendor, and self-referential integrity of the lifepartner. Generally, the spouse enters this union for their own reasons - and not to satisfy public opinion. Marriage during a Surya bhukti may signify a lifemate who is brightly independent, uniquely creative, regally entitled, strong-willed, speculative, master of games, literary or artistic genius, theatrical, charmingly intelligent, who is gifted in social entertaining, who may form half of a political couple. EXAMPLE
Children and Gain of Additional Dependents Maraka Agency for Professor Surya Exit Opening for Demagnetization of the Earthen-body When Professor Surya activates classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience [2] + balanced completion of the life contract [7] . For Karkata indriya-lagna, brightly Burning Surya = maraka activates-2
For Kumbha indriya-lagna , Professor Surya = maraka rules-7 For Karkata indriya-lagna or Kumbha indriya-lagna , maraka potential is enhanced if Surya occupies bhava-2 or Surya occupies bhava-7. Decease of Relatives SEVA OFFERINGS for SHRI SURYA Surya = rights and entitlements. Offerings of appreciable assets such as time, money, or valued goods to Surya-entities such as creative performing arts groups, human-rights activists, or political-action organizations.
Honor the Radiant One. Brighten your aura by laughing. Live like a king, and help others to recognize their entitlements. Support creative theatre that dramatizes intelligent ideals [Surya] Financial or volunteer-work support of games and gambling, especially for charitable fundraising purposes
If Surya-yuti-Budha, make jokes. Consider offerings especially to those radiant, confident, creative, game-playing dramatic, fashionable, bright entities who serve adolescents [Budha]. Offer your time in personal political activism toward human rights entitlements
Wearing or donation of red-and-gold garments and ornaments, in praise of the divine light of Surya If Surya-yuti-Budha, serve benevolent organizations serving adolescents [Budha] . Seva offerings to father-figures, dramatists, speculators, game-players, royalty. Special focus on fathers of children, and to teachers-or-priests who may be addressed as Father. Offering agni-homa [fire ceremony] to the Earth, in praise of elemental fire spirits and their sparkling genius
Follow the inspiration of the poet Maya Angelou, who wrote, “ This is a wonderful day. I' ve never seen this one before.” Offer to the world, the splendor of your own bright smile. |
|
Rahu Mahadasha + + Chandra bhukti
What to Expect during a bhukti of Comfort-seeking Chandra? Evaluate the placements of Chandra . Consider
Soothing Somana has matured? The Mahadasha-pati ++ Somana bhukti-pati = mutually friendly?
SEVA FOR CHANDRA Seat of Mind * Mens * Moon * feelings * emotional flow During Vimshottari periods of Chandra, sEVA may be offered to the oceans, to mothers-and-children, to charitable organizations that serve young families, and to groups which praise manifestations of the Holy Mother. Seva offered to mothers, schoolteachers, caretakers, gardeners, fisherwomen, and guardians of the land-and-waters can yield a vastly more effective spiritual healing than any Pearl. Worship of the Divine Feminine can be found in all of the world's great religious traditions. Investing assets and attention into agriculture, fishing, gardening, irrigation, and germination is Chandra-positive Earth-seva Thinking of the past and offering fond appreciation to ancestors Aid and support provided to professional nurses, schoolteachers, parents-and-grandparents, protectors, and caretakers is a beautiful and Chandra-appropriate SEVa Consider supporting the protective functions of house-building, sheltering, naesting, fencing, and sustainable settlements. Charities may benefit the denizens of the rivers, lakes, and seas. The beneficiaries may not express any gratitude for your aid. That is OK. Seva is not intended to produce applause or material rewards. It is intended as a learning tool for expansion of wisdom and compassion. |
AUM som somaya namah AUM hreem shreem chandraya namah General characteristics of a Chandra bhukti An era of amplified feelings for home and homeland. One may seek residence near the ocean shores, or shipbound. Retreat to safety and a secure routine. Typically, atime of more quiet retreat, ideally near the ocean. Emotional relationships are psychically sensitive and care-taking. Emphasis on domestic routines, food and nurturing, caring for and serving others, staying closer to home. Chandra is the garha-karaka for village and household life. Promoting the experience of familiar, rhythmic, routines and sheltered security Professor Chandra nearly always maintains some degree of comfort. Yet, the outcome depends significantly upon the angle between the cultural mixer-master, rajyalobha Rahu agent of ambition, versus matrikaraka Chandra agent of ancestral deep roots. However, any angle may produce heightened feelings of patriotism, self-defense, attachment to parents, love of the land, need for comfortable rhythms and routines, need for security. Any nativity may expect an increase in the experiences associated with Chandra such as deeper emotional sensitivity, engagement with matters of security and stability, cultural tap-roots, foundational education, patriotism, defense of national-ethnic boundaries and fenced lands, as well as matters of the mother and her folk. The specific outcome of any Chandra bhukti depends upon the bhava-activating rulerships held by Chandra as measured from both the indriya-lagna and the Chandra-lagna. Outcomes are also affected by drishti entering Chandra, by the role of Chandra's planetary ruler, and very importantly by the bhava in which Chandra resides. Chandra is so sensitive psycho-emotionally that Chandra bhukti outcomes are also particularly influenced by transits of Rahu-Ketu or transits of Shani. In Rahu-Chandra bhukti, Chandra seeks shelter from sudden changes and insecurity along the exciting, boundary-challenging path of Rahu's quest for social mobility. Chandra bhukti is Typically, amore quiet interlude within the overall fascinating and ambitious 18-year era of Pretentious Professor Rahur. Events related to Chandra's bhava location, rulerships, or karaka functions
Leadership Duties + Public Respect + Professional Recognition When Chandra activates the 7th or 10th radical bhava or [10th navamsha] or the emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra, professor Para carries the potential to elevate the native into socially recognized positions of career authority and responsibilities. Promotion and obtainment of professional portfolio may be expected. Professor Somana carries the potential to elevate the native into socially recognized positions of leadership duty associated with parenting, schoolteaching, security and police protection , farming and fishing, housing and real estate, vehicles and transportation [especially the safety aspects] ritualists and routine-makers, patriotism , and all matters of nourishing and sustaining the place of settlement . For maximum results, chandra must occupy a supportive angle vis-a-vis Mahadasha-pati Rahu, and Professor Somana should possess other strengths via bhava-activating rulership, rashi, companion graha, drishti, inter alia.
Marriage Covenant + Sacred Vows Any Chandra bhukti during any mahadasha may support ceremonial marriage, if Chandra activates either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu contacting one of the required axes of the nativity. Chandra-timed weddings especially indicate matri-karaka qualities of the marital match. The union may emphasize adherence to ethno-cultural folkways and established local routines. Spouse may offer a customary, protective, sheltering, parental style of relating to the spouse. The partner may behave in ways that are similar to the mother, emotionally sensitive, securing, or responsive to feelings. Chandra can signify a foundational provider, caretaker, guardian, gardener, or patriot. The mate also may have a connection with real-estate, pathways of transportation, border defense, policing, or schooling. Impending parenthood may provide the cause.
***
Children and Gain of Additional Dependents Maraka Agency for Professor Chandra Exit Opening for Demagnetization of the Earthen-body When Professor Thoma rules classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience [2] + balanced completion of the life contract [7] . Measured from Makara indriya-lagna, chandra obtains maraka empowerment as ruler of jaya-bhava-7. Measured from Mithuna indriya-lagna , chandra obtains maraka empowerment as ruler of dhana-bhava-2.
Other Combinations
Decease of relatives
|
|
The Final Bhukti
brings end-of-cycle, conclusion,
closure .
chid * ched = cut
Chidra-dasha, the final few months of
cutting
, may disconnect residual attachments to finished, completed, outdated
behaviors so that one may move forward upon the spiritual path |
"chid" from Koeln Sanskrit Lexicon - www.sanskrit-lexicon.uni-koeln.de
|
|
Rahu Mahadasha + + Mangala bhukti
What to Expect during a Mangala bhukti? Evaluate the placements of Mangala. Consider
Kuja has matured ? Are the Mahadasha-pati and the bhukti-pati mutually friendly?
Mangala-targeted SEVa Celebrate Kuja Colors. While offering Seva and in all activities, throughout any Mangala bhukti,
honor Martial Mangala by wearing blood-red and black garments, gold ornaments,
and by vigorous exercising the movement-seeking physical body.
Mangala seva = movement Conscious service is a fabulous learning tool. The knowledge revealed within this learning pathway is tightly focused upon one's own planetary placement. By observing its operational patterns in the lives of others, one may gain swift insight into one's own situation. Using the added wisdom gained through Seva, change one's own narrative consciously. As a learning tool, aremediation, and a mitigant, seva can be much more effective than ratna, puja, or any other upaya. Targeted Seva can alleviate the violence of Kuja''s unconsciously dominating competitiveness by dynamically promoting the well-being of the Mangala people. Service for Masculine Pushing Energies During Mangala bhukti, intentional Seva may focus upon charitable service dedicated to Mangala-figures in any gender, such as athletes, activists, competitors, warriors, military, diggers, divers, plumbers, drillers, explorers, inventors, detectives, interventionists, pioneers, and champions. Mangala prefers to work on a physical level. Service offered to the beneficiaries of the Mangala-Seva should involve physical activity that is sporting, challenging, thrusting, penetrating, and forward-directed. For example, leading science students in vigorous outdoor fieldwork exploration is a Mangala-seva. Discovery Exploration Pursuit Mangala-seva helps those who pursue discoveries. Revealers of newness can be Mangala agents, such as therapists revealing buried trauma, archeologists revealing ancient worlds, defense attorneys revealing facts of the crime, research scientists revealing unseen patterns, or forensic coroners revealing conditions of decease. Mangala seva can be offered to assist any agent who is pro-actively pushing toward a discovery goal. Example for Mangala-Kanya = skilled volunteering or fundraising for legal investigations supporting those falsely convicted of crimes. Recognition for offering Seva? Seva beneficiaries might not express any gratitude for your aid. That is OK. Seva is not intended to produce applause or material rewards. If pursued for the sole purpose of social validation, proving one's noble character, or making a public display of holy virtue, seva tends to backfire. Offer seva not for reason of improving another person, but rather as a method of self-learning about the energy of this grahar.
|
OM kram krim kraum sah bhaumaya namah chidra-dasha - Final Bhukti of the 18-year Rahu Mahadasha The final bhukti requires return of unusable energies, cutting-off, severance, release, forgiveness The typical effects of chidra-dasha Mangala promote an energetic conclusion to 18-year developments of the Rahu mahadashar. चिद्रदश = cut-cut-cut
Usually on the chopping block are [1] Mangala-karaka items which have been outgrown
[2] items related to Kuja's temporal rulerships for the individual nativity
Is the [chidra-dasha of Mangala] a time of catastrophic loss and devastation? No, not at all. Chidra-dasha only cuts from the vital tree those few, old dried branches which had outlived their educational purpose. It is an intentional pruning. What gets released are completed learning tasks which have already fully satisfied the leaning requirement on those topics for the current incarnation. The Chidra-dasha advances one's positive evolution and growth of understanding. This pruning is very beneficial for the health of the living tree. The Cut is not an unrecoverable loss. It is a housecleaning that creates free space. Anything that is still useful, still flowing with life-force, still juicy - lively things - will be retained, not cut. Only the debris and completed homework are scheduled to be released. Review and Release Mastery of the learning curriculum of Rahu Mahadasha has been achieved! Let go now of old assignments, old projects, old research. You have passed the Rahu Mahadasha mastery exam! A spacious uncluttered environment can greatly assist the student in taking advantage of the new Learning Pathway offered by the upcoming new wisdom-focused Guru Mahadasha. Much depends upon the two bhava ruled by Kuja, counted from the Earthen-body birthing indriya-lagna as well as from Chandra. From Urisha indriya-lagna and Dhanus indriya-lagna, Kuja = ruler-of-12 . As vyaya-pati, Kuja exacerbates the drama of identity loss as a defining feature of the scene-closure at the end of Rahu mahadasha. Also Vidyapthi-5, Kuja encourages a continuation of political, creative, or theatrical interests but in a style less central to the identity. One may pass the baton to a child, if putrabhava is strong.
Measured from Tula indriya-lagna and Meena indriya-lagna, mangala gains maraka capabilities if the longevity is maximized at this closure bhukti, shell-death may be permitted. Ceteris paribus, the Rahu-Mangala chidra-dasha = a likely exit bhukti for both Tula - Vanika and Meena - Antya nativities. From Kanya indriya-lagna, mangala has the growth-challenging role of bhratru-pati-3 plus randhresha-8 , suggesting intrigue which may bring one's downfall. Potential for shaming-scandal which is first hidden [8] and then announced [3] . From Mesha indriya-lagna , randhresha Kuja may produce a swift turning of the cycle of birth and death which causes an energetic even violent upheaval at the end of Rahu mahadasha [nature of upheaval known via rashi-drishti of Kuja] . Yet followed by a strong rebirth due to Mangala's high vitality lagnesha function for the Mesha nativity. Events related to Rahu-amplified Mangala's bhava location, rulerships, or karaka functions For Mithuna nativities, mangala rules 6 + 11
For Karkata indriya-lagna, mangala is an empowered yogakaraka ruling 5 + 10.
For Vṛścika-lagna, mangala rules 1 + 6.
For Kumbha nativities, mangala rules 3 + 10.
Leadership Duties + Public Respect + Professional Recognition When Mangala activates the 7th or 10th radical bhava or [10th navamsha] or 10th-from-Chandra, professor Kuja carries the potential to elevate the native into socially recognized positions of career authority and responsibilities. Promotion and obtainment of professional portfolio may be expected. Mangala-type duties are typically associated with movement, dance, energy, competition, conquest, innovation, engines and engineering, invasion, surgery, sexual pursuit, sport, physical body and its sciences, military, explosion, drilling, diving, weaponry and warfare, heat, speed, investigation, exploration, and male-dominated environments.
For maximum results, Kuja must occupy a supportive angle vis-a-vis Mahadasha-pati Ketu, and Professor Angarika should possess several strengths via bhava-activating rulership, rashi, companion graha, drishti, inter alia. Special considerations for Rank-and-Status during the chidra-dasha The closure-and-completion signification of the chidra-dasha does not alter the benefits of public honors bestowed during the chidra-dasha. Yet, the promotion in rank that may be obtained during this final bhukti may signify the end of a long bhukti of accomplishments throughout the 18 year Rahu mahadasha rather than the beginning of a new era of public responsibilities. Typically, the titles bestowed during a chidra-dasha social promotion are honorific and summative in nature rather than formative toward the next phase career development. Nevertheless, if Guru is materially strong , the entitlement or authority received even at this time of forgiveness and conclusion may carry forward into the subsequent Mahadasha of Brihaspati.
Marriage
Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual
Promise + Ceremonial Agreement Any Mangala bhukti during any mahadasha may support ceremonial marriage, if Kuja activates either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu contacting one of the required axes of the nativity. Mangala-timed vows especially indicate the qualities of Angaraka in the marital union, including a physically able, athletic, champion, competitive, exploratory, innovative, dynamically energetic, or warlike mate. Marriages officiated during any chidra-dasha have special considerations. This particular chidra-dasha Rahu-Mangala is often surging with passion, and since it is followed directly by the Guru-Guru svabhukti, the special consideration may well be that there is a child on the way.
Children and Additional Dependents
Maraka Agency for Professor Mangala Exit Opening for Demagnetization of the Earthen-body Chidra-dasha marks the End of an Era When Professor Kuja activates classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience [2] + balanced completion of the life contract [7] . Measured from Urisha indriya-lagna and from Tulā indriya-lagna, maraka Mangala rules-7
Measured from Urisha indriya-lagna and from Meena indriya-lagna , maraka Mangala activates-2
Other combinations
Decease of Relatives marks the End of an Era
|
|
[How Readings Work] -- [Sample Sacred Jewels Ratna Recommendation] -- [Seva] |
file update = 03-Oct-2024 [Copyright 1994-2094 by Barbara Pijan Lama] -- [Contact] -- [How to Request a Jyotishavidya Reading] Barbara Pijan Lama Jyotishavidya Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Shukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Calendar Nakshatra Navamsha Marriage Children Treasury Career Spiritual Wisdom Cycles of re-Death and re-Birth The information on barbarapijan.com , including all readings and reports, is provided for educational purposes only. Wishing you every happiness and continuing success in studies! |
|