Rahu-Ketu Main Page
Rahu occupies 11th-from-Chandra
"As long as you have certain desires about how it ought to be, you can't see how it is." ~~ Ram Dass
AUM ram ravahe namah
Raghu * Rakha * Rahuva * Rehula
Chandala * Karumpaambu
Labha-daya * Vriddhi-bhava
Dragon's Head * North Node
the eleventh house
see also: Rahu in 11th-from-Chandra
|Public Figures |
Rahu-Meza-Arya * gains goals networks systems achievements based on barrier-bending, taboo-twisting , exotic, risky innovation, championship, competition, challenge
Rahu-Mithunaya * gains goals networks systems achievements based on barrier-bending, taboo-twisting , exotic, risky communications, demonstrations, instructions, team-cohort
Rahu-Karkata * gains goals networks systems achievements based on barrier-bending, taboo-twisting , exotic, risky properties, vehicles, houses, schools
Rahu-Singha * gains goals networks systems achievements based on barrier-bending, taboo-twisting , exotic, risky entitlements, entertainments
Rahu-Parthya * gains goals networks systems achievements based on barrier-bending, taboo-twisting , exotic, risky accusations, crimes, infidelities
Rahu-Tula * gains goals networks systems achievements based on barrier-bending, taboo-twisting , exotic, risky contracts, alliances, partnerships
Rahu-Vrshchika * gains goals networks systems achievements based on barrier-bending, taboo-twisting , exotic, risky secrets, confidences, undisclosed assets
Rahu-Dhanus * gains goals networks systems achievements based on barrier-bending, taboo-twisting , exotic, risky beliefs, ideologies, philosophies
Rahu-Makara-Draco * gains goals networks systems achievements based on barrier-bending, taboo-twisting , exotic, risky ranks-and-status
Rahu-Kumbha * gains goals networks systems achievements based on barrier-bending, taboo-twisting , exotic, risky friendships
Rahu-Meena * gains goals networks systems achievements based on barrier-bending, taboo-twisting , exotic, risky dreams, visions, spiritual guidance
Vriddhi-sthana is a Highly effective placement for Rahu
tends to exaggerate the material achievements, the earnings, the friendships
Rahu in Bhava 11 materials gains = gains of marketplace profit.
Often a dramatic rise from the station of birth via extraordinary or exotic methods of associations and earnings.
Unusual circumstances regarding the elder sibling or the father's younger brother.
uttama- Professor Rahu teaching in classroom-11-Vrshchika possible only for Karkata indriya-lagna = maximum marketplace gains
= 11th from any lagna
= the emotionally associative, community-linking, economically gainful, profit-regulated, friendly, participatory, goal-oriented, socially-networked 11th-from-Chandra
= Economies of Nature, Participatory interlinked regulated Lateral Systems
Despite Extraordinary Gainfulness, Rahu can induce volatility in matters of 11-3-5-7
Rahu residing in nakshatra of Ketu or nakshatra of Rahu is known for the Big Up and the Big Down. Self-annihilating in Mula.
May be obsessed with the uber-wealthy classes, and hungry to obtain their privileges
Elevation through Economic Participation
Quest for higher entitlements via networking, systems distribution, linkage, social participation movements that promote extension of economic opportunities.
Materially successful Rahu in bhava- 11 * often a "joiner" of perceived elite voluntary associations .
However, the motive is personally expedient.
While some community good may be accomplished as a by-product, any seemingly altruistic goals are in reality the means toward a self-elevating end.
Splendid placement for a socialite consort who gains by association
Also, no matter what level of achievement He may obtain, the compulsively achieving chalakaraka can never be satisfied with any attainment.
Exceptionally strong social-economic-networking ambitions
Self-elevation through exotic acquaintances and risky friendships.
Full scope of effects depends upon which graha occupy bhava 3, 5, and 7.
Rahu in bhava-11 = craves the prestige of a privileged income and the social network that goes with it - striving for friends in high places.
A great desire to be recognized as a community-building socialite , although one has not yet earned sufficient understanding of socio-economic systems.
Via Rahu's characteristic over-promotion, Professor Rahu teaching in classroom-11 often gets inappropriately involved with political fundraising or lawful social participation movements that are over their head.
By means of communities of friendship and missionary outreach, one wishes to obtain the privileges of higher connectivity and profits.
Great Leap Forward via massive, rule-driven Systems: Economies of commodities.
As the natural co-ruler (with Shani) and a karaka for ambitious development of marketplace income via exotic connections, Professor Rahu teaching in classroom-11 gives "express elevator" gainfulness.
when ill--disposed: potential for Gangsterism, profit-gorging, misguided or illicit or taboo but large and quick earnings, ill-gotten gains, polarizing catalysis for elder sibling
Ambitious express elevator rise to prestige levels of material goal achievement and marketplace earnings
It is generally somewhat difficult to maintain the higher earnings after the bhukti of Rahu has ended.
Professor Rahu teaching in classroom-11 grants ambition to socialize widely, keeping an eye on the profits.
Often a splendid networker, who knows no barriers socially and functions as an agent of extension of opportunity to participate. Excellent placement for network marketing.
Ambitions [Rahu] to network (11) among a variety of constituencies , connecting to people of many different cultural persuasions, simultaneously building consensus in large social change movements while developing one's own personal profit.
It is a populist placement which evokes the 'free market' spirit and stimulates the desires of the great masses, who are fascinated (Rahu, naga-bewitchment) with Professor Rahu teaching in classroom-11 's splendid ascendance into the realm of high material profits.
Rahu in vriddhi-sthana-11 = self-elevation via social global networking, earning a high price for one's labor in the marketplace, unusual elder sibling, many foreign friends, attending very large assembly events, political activism and association with high earners.
Rahu-11 svabhava tend to give opportunities for social + financial achievement.
Professor Rahu teaching in classroom-11 can network effectively among people of many different cultural persuasions, building large social change movements and personal profit as well.
Desire for Networks of Exotic Association
Desire to challenge conventional boundaries of gainful association and profitable Friendship
Promotes marketplace profitability and material gainfulness for the Privileged (Rahu seeks privileged). Promotes the interests of highly-placed associates.
marketplace gains via proscribed, taboo, illegal or barely legal actions
Hunger to Possess networks of affiliation and connection
Risk-rewarding Rahu-11 can leapfrog to higher economic status in realms of marketplace empire and social economy of goods and ideas, Often by forming exotic friendships within the commodity distribution network.
Uses surreptitious or unconventional methods to obtain credibility in large gatherings such as country fayre and Kumbha mela, political fundraising parties and popular support rallies, giant electronic networks
Culturally unusual rituals, vocabulary, and mixed costumes - joining western spiritual tourism to older lands with modern Euro-Christian elements
"spring forward" to a higher social station through social networking
the father's relatives, particularly his immediate younger sibling.
As the natural co-ruler of bhava-11 (shared with Shani) risk-rewarding Rahu-11 may produce remarkable earnings from exotic sources
Rahu the Rakshasa feeds upon passionate and manipulative circumstances within the global marketplace, the interconnected social communities, and in conceptual networks of distributed thought such as theoretical science and higher philosophy.
Rahu the Surreptitious Intruder disrupts the customary habits of large-group assemblies, upsets one's relationship with the elder sibling or father's younger brother, and makes one privy to exotic and potentially dangerous social-change movements.
Professor Rahu teaching in classroom-11 may be a passionate exponent of some opportunistic economic-participation philosophy
Rahu Mahadasha = Rahu bhukti = Rahu pratyantardasha
During periods of Rahu, a surreptitious intruder or poseur enters the realm of the marketplace gains and large, complex social and conceptual systems . Professor Rahu teaching in classroom-11 on one's own part will strive to match the psychic energy of exotic (not normal for Professor Rahu teaching in classroom-11 ) high earners, goal achievers, and social-community developers.
The goal of the interloper is to break limits and challenge assumptions about the normal stepwise path of marketplace gainfulness and making social network connections.
Rahu the Chandala makes friendships with exotic persons. These taboo-challenging members of Professor Rahu teaching in classroom-11 social network then provide the"leapfrog" effect toward great wealth in the marketplace.
One's passion for connecting to this enticing exotic agent is disruptive but exciting and each iteration breaks some limit upon how many and which type of networks one is allowed to join.
Illicit or irregular economic agents in the marketplace. Marketplace lawfulness is interrupted by the presence of gangsters, foreign mani-money cartels, profits from selling illegal or stolen goods .
One may appropriate (assume, take on)social connections and claim to have friendships which one has not earned in the conventional way.
Profit from investment in socially disruptive , illicit, or taboo commodities.
The Chosen = "Linked In" One wishes to be recognized as specially "chosen" for a privileged role *above the station of birth*. Rahu hungers for permission to participate in elite social networks: scientific, conceptual, political and financial; and He will do "whatever it takes" to obtain that enticing, but as-yet-unearned, higher level of privilege. Rahu in 11, His svabhava = crafty instinct for marketplace-related social functions such as community fundraising. By including others into an extended network of financial operatives, Rahu instrumentally utilizes the hunger for elite status recognition of others who also desire to join the network .
One wishes to be recognized as specially "chosen" for a privileged role *above the station of birth*. Rahu hungers for permission to participate in elite social networks: scientific, conceptual, political and financial; and He will do "whatever it takes" to obtain that enticing, but as-yet-unearned, higher level of privilege.
Rahu in 11, His svabhava = crafty instinct for marketplace-related social functions such as community fundraising. By including others into an extended network of financial operatives, Rahu instrumentally utilizes the hunger for elite status recognition of others who also desire to join the network .
POTUS-43 Decision Points 1946- George W. Bush
POTUS-45 Play to Win 1946- Beauty Pageants Donald Trump + Surya
As the great disturber of habitual order, Rahu destroys customary moral accountability in the marketplace.
Under pretense of "laissez faire" economics or some other philosophy of freedom from legislation (Rahu = anti-Shani), any sort of exotic or illicit practice is accepted in marketplace networks.
Behavioral rule-breaking such as
intrusiveness in the elder sibling or father's younger brother
disruption of the marketplace and its rules;
barrier-bending, taboo-twisting during process of setting and achieving goals.
Rahu disrupts the customary methods of large-group networking and voluntary, profitable associations.
"Outsider" in the conventional marketplace. Rahu is the co-ruler of Kumbha the natural regulator of bhava-11. Normally, Rahu in bhava-11 = dhanakaraka signifying treasury accumulation via ambition to achieve marketplace profit. . Associated with pyramid schemes and unusual fundraising methods.
A chameleon of society, who enjoys manipulating the needs and desires of others for personal profit.
Rahu in bhava-11 is a karaka for marketplace success, and a high (though fluctuating) income. Rahu's ruler must be auspicious to provide long-term sustained profits.
Oily, smoky things in the marketplace and distributive networks. Major profits from combustible smoky fuels such as petroleum, coal, other oily fuels.
The oily smoke may arise from magical incense or from the cremation fires...
On the psychological level, exotic or forbidden materials can be the source of large profits.
Professor Rahu teaching in classroom-11 = typically desirous of large profits. Normally, Rahula succeeds in creating the appearance of having obtained large profits by means of certain smokescreens; and morally or legally questionable materials or methods.
Especially powerful for material gain in a rashi of Shukra.
Pretentious Professor Rahu teaching in classroom-11= Passion for Profiteering
Rahu--1 seeks The Privileges of the Class of Economic Associates
social mobility achieved via important
ambitious trajectories of important networks
Rahu drishti to 3, 5, 7 amplifies the commercial-communicative (3) celebrity-creative (5) and relationship-contract (7) attributes.
seeks extraordinary [Rahu] privilege within friendly, socially interconnected, achievement-oriented, economically gainful environments (11)
When teaching in classroom-11, Professor Rahu craves to be recognized as a special and important persona in social-networking roles
disguised as a friendly figure
passion for participation, profits, economic linkage
hunger for economic Gains, Income, Earnings, Awards of Achievement, Prizes for Work Accomplished
Professor Rahu teaching in classroom-11 usually indicates an intensely ambitious marketplace adventurer. One may display an utterly expedient and opportunistic method of reaching social-material goals, particularly goals that are economic and profitable in nature.
Typically when Professor Rahu is teaching in classroom-11, He employs taboo-challenging, culturally-mixed methods that are unconventional although materially successful.
Rahu-Urisha is the most extraordinary economic agent whose presence in bhava-11 virtually guarantees ostentatious profits gained via expedient or exotic means. However, generally Professor Rahu-11 in any rashi produces ambitious economic linkage and profiteering so long as the ruler is well disposed.
Rahu's pattern in bhava-11 usually involves pursuit of social privilege via some variety of distinctive and recognized social achievement, primarily economic achievement but also other forms of social-participation networking are within Rahu's scope of desired goals. One strives for connection.
Rise and Fall - and Rise Again
Rahu-11's path toward extraordinary achievement is often accomplished successfully, but there is normally with Rahu a required event of failure, collapse or fall. This misstep, exposure, or haphazard misfortune seems to mar Rahu's otherwise fascinating upward trajectory. However, the fall is not always the end of Rahu's rise but may itself provide an opportunity in disguise.
Rahu-11 up-and-down of marketplace revenues. Typically, an indicator of exceptional earnings due to ambitious drive and desire to realize extraordinary profit.
Earnings magnified, Intelligence dispersed due to Ketu-5
While Rahu-11 indicates the social-mobility-seeking ambition to acquire privileges above the station of birth [Rahu] by means of economic earnings (11) Ketu-5 indicates a dispersion and incoherence (Ketu) of the intellectual intelligence (5).
Regardless of Ketu's rashi, when Ketuva occupies bhava-5 one may provide a veneer of alertness but the intellectual mechanism is disoriented. Ketu-5 in 3rd-from-3rd tends to make disconnected, even gibberish, pronouncements. The grammar of the message itself and the words used may be articulate depending on the characteristics of Budha. However, the issues with Ketu-5 is usually that whether the style of the pronouncement is gracious or rustic, the meaning may be garbled and unclear due to the disconnection between the words and their denotation.
The message may be linguistically smoothed by Budha's communicative abilities. However, Ketu is not a respecter of forms and Ketu acknowledges no consequences. Ketu recognizes no fixed reality. Thus truth-value is irrelevant to Ketu-5.
Bhava-5 represents games. From Ketu's perspective, all declarations and announcements are events which require a clever performance (5) but the performance is artistic, fun, gaming, or speculative and it has no consequences. Ketu's ruler and any co-tenants control the style of declaration, announcement, and report however fundamentally Ketu-5 speaks ex-post-facto, unconcerned with logic or truth, in the spirit of entertainment and nothing more.
cultivates the friendship of the economically gainful\
Rahu-ratna Gomedha may be supportive during Rahu bhukti
Eyes on the Prize
surreptitious economic deregulation
energized by expedient earnings
propelled by paycheck, prizes and prices
privilege sought via distributive networks, associative systems, well-connected friends, gains in the marketplace
desire to be recognized as an achiever of material goals
fascinating skin, calves
Rahu-ratna may be supportive during Vimshottari periods of Rahu.
Pretentious Professor Rahu teaching in classroom-11 grants the ability to ambitiously and expediently utilize rule-breaking and 'mixing':
Professor Rahu teaching in classroom-11 is overinvested in material gain, community networking activities, and achievement of socially recognized goals.
Professor Rahu teaching in classroom-11 wants economic, community-linking empowerments which are outside the normal moral boundaries .
Vriddhisthana is a productive location for materialistic, ambitious Pretentious Professor Rahu , and the list of materially successful capitalists with this placement is a long one. The potential downside is obsession with profit to the point of using illicit means, and frequently a ruthless disregard for social law while participating in economic systems. (If Shani-yuti-Rahu, may be more lawful and less gainful.)
Despite the drawback of hyper-materialism, the three most fascinating placements for Rahu are bhava-6, bhava-10, and bhava-11.
Presuming absence of oppressive drishti, Irregular Rahu in Bhava-11 is a distinctively economically gainful location. However, usually also a controversial placement due to the content, means or methods of the profits.
Professor Rahu represents exotics and outsiders, as well as rule-breaking behaviors. Bhava-11 = the regulated linkage which structures any network, such as social, electronic, scientific, conceptual, economic, ecologic, and transportation networks.
Professor Rahu teaching in classroom-11 = a strong predictor of high earnings, marketplace gains and profits, networks, economy, friendship, systems, prestigious prizes for measurable achievement, awards and acknowledgements for work accomplished.
Often members of the super-earning marketplace elite
Associative and distributive behaviors.
Professor Rahu teaching in classroom-11 is often a mark of a successful high-income figure who"learned the rules in order to break the rules ". Professor Rahu teaching in classroom-11 may also indicate those who have been instrumental in promoting increased economic participation for marginalized classes (typically earning considerable personal income during the system-wide process).
Professor Rahu teaching in classroom-11 = earns many awards for social-material achievement Typically, also has many sources of income. The nature of the income sources is often not completely honorable, yet Professor Rahu teaching in classroom-11 enjoys the protection of svabhava. In bhava-11 He behaves irregularly which is His unavoidable Rahu nature,
Yet, in vriddhisthana-11, He generally avoids social punishment. Professor Rahu teaching in classroom-11 enjoys high earnings and in 11 He has permission to pursue upward social mobility via whatever means necessary. Befriends The financial wealth y. Professor Rahu teaching in classroom-11 socially Insinuates Himself into a network of the economically well-connected.
Often some issues with a disconnected or eccentric first child due to Ketu-5; however other supporting graha in 5 or a helpful drishti can alleviate the potential for a scattered or highly eccentric child.
So as to appear as a socially credible holder of status-rank in the class of beings who hold legitimate privilege in the environments of vriddhisthana, irregular Professor Rahu teaching in classroom-11 must camouflage-match the achievements of those who have followed the regulations. Rahu's presumptive entitlements include:
If Shani or Vriddhi-pati-11 = strong, Rahu may take whatever risks are necessary to achieve membership in this class of beings.
kamakaraka Rahu =
chidrakaraka Ketu =
Bhava-11 provides the snake-hole aperture through which the ambitious Naga King slithers, slides, and springs upward.
Fascination with membership in highly gainful, elite networks
Mesmerized by high-achieving persons who connect to elite networks
May risk irregular behavior in order to obtain the privileges gained through the high-earning persons.
Rahu Risk-taking as a response to conflict
Animosity and Conflict via Rahu-resides-11 = 6th-from = bhava-4
Rahu in 11 = job creator , economic risk-taker,
native may serve the disparaged, distrusted, dark, quick-shifting, smoky, oily, socially marginalized classes as a bridge into income-earnings of 11
Rahu produces His most materially amazing results in
Rahu can empower revenues during His mahadasha and His bhukti can also produce exceptional material gains.
The downside of chalakaraka Rahu = He operates by illicit or barrier-bending, taboo-twisting methods. Therefore during Rahu mahadasha for the nativity with Professor Rahu teaching in classroom-11 and the lord of 11 is healthy, one may wear the Gomedha -ratna with caution.
If you notice too many undesirable characters operating in your life, particularly those offering quick profits via shady deals and espousing rather slippery interpretations of basic moral principles, considering removing the Gomedha while you re-assess your goals and objectives.
The mahadasha of Professor Rahu teaching in classroom-11 and the bhukti ub-periods of Rahu during mahadasha of graha which have a good angular relationship to Rahu can bring extraordinary gains of social and material achievement . If conscientiously managed by a mature and morally circumspect person, these gains may be meritorious because they can be parlayed into employment opportunities for outcast, foreigners, and other lower or "smoky" persons (those trapped behind veils of desire).
Rahu can generate profits via internationalization of commerce . He can also increase your capacity to create income-earning jobs in the global marketplace for those who might have been previously unemployable due to their socially marginalized [Rahu] outsider status.
Professor Rahu teaching in classroom-11 can Do Good if He is properly managed.
marketplace revenues, earnings, income via exotic, ambitious methods
kamakaraka Rahu in bhava-11 = desire-driven search for entitlement = high income via exotic methods , typically within an international network. The amount and source of marketplace gainfulness depends on the condition of Rahu's ruler .
Best results for Simha indriya-lagna. Spectacular income for Simha indriya-lagna if Rahu = yuti Budha-Mithunaya . Amplifies the network of friendships and associations to include numerous cultural outsiders. Professor Rahu teaching in classroom-11 will challenge cultural boundaries and break taboos in order to achieve their goals, both financial and social.
One's own elder sibling or father's immediate younger sibling
may be a cultural outsider, an agent of radical social change, or a foreigner in some respect.
Much depends on the characteristics of Rahu's ruler , However, Rahu in any rashi in bhava-11 is a strong indicator of unusually high levels of income through unusual channels within the marketplace.
If Rahu yuti a benefic randhresha-8 , capital gains acquired through inheritance = amplified via investment in the marketplace.
6th-from-Rahu + 12th from Ketu = bhava-4
Parental, educational, sheltering difficulties
"Damned if you do; damned if you don't."
When Rahu = 11, Naturally, then Ketu = 5.
bhava-4 home-and-security enters a bad-angle position = a feeling of being trapped in the wrong ethnicity.
Das/ Behari : commentary upon Professor Rahu teaching in classroom-11
"Rahu is powerful to provide material prosperity when it is in the 11th house.
However, you may lack modesty.
You can control your desires and activities when you want to.
You are very wise, though you don't speak much, preferring definite results before spending speaking energy.
You live away from your birth land, and mix well with foreigners and drifters.
If other favorable conditions are present, this is very good for becoming an eminent philosopher , expounding your thoughts effectively.
Oberoi Amarvilas in Agra, India
Rahu mahadasha 18 years
Maximum outcome during svabhukti of Rahu-Rahu and also during the bhukti of Rahu's rashi-pati.
Also strong results of Professor Rahu teaching in classroom-11 should be expected during each of the nine bhukti of Rahu which occur within the 120 year Vimshottari Dasha.
Professor Rahu teaching in classroom-11 generates urgent ambition to obtain greater social-material privileges via displays of economic influence, gains of marketplace income and recognition within elite social networks. Professor Rahu teaching in classroom-11 is a socialite who seeks friends in high places.
The methods of expedient self-elevation for Professor Rahu teaching in classroom-11 include"appropriation" of the instruments of bhava-9 such as promotion to higher priestly rank, professorial distinction, preaching roles, paternalism in religious matters, guru-figure behavior, or involvement with foreign or exotic religious cults.
Although Professor Rahu teaching in classroom-11 has not yet * earned* the higher entitlements which are normally accorded to priests, professors, preachers, and father-figures, Professor Rahu teaching in classroom-11 is motivated by a hungry desire to grasp these entitlements in a"fast-track" fashion. His obsession is boundless.
during Vimshottari periods of Rahu, Professor Rahu teaching in classroom-11's upward trajectory may involve fraudulent or irregular economic participation or networking behavior that is "over one's head".
Final results depend on the disposition of the ruler of Rahu's rashi.
Royal Bathing Chambers of the Mughal Emperor Akbar (reigned 1556-1605 CE) in Delhi, India
file update = 27-Feb-2021
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