Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala Rahu-Ketu Main Page
Gochara Rahu Transits 1900-2099 CE
Dragon - Tlingkit Style - Alaska
American Rattle Snake |
AUM ram ravahe namah
राहु rāhu Professor Rāhu dhātu √ रभ् rabh = grab, seize, take-hold अर्करिपु arka-ripu = enemy of Arka चन्द्रारि chandra-ari = enemy of Chandra अर्कशशिशत्रु arka-śaśi-śatru = enemy (shatru) of the sun (arka) and the moon (shashi) चाण्डाल cāṇḍāla chandala = outcast, outside the boundary, pariah, worst, lowest भुजङ्गम bhujaṅgama = serpent-demon खेट khe-ṭa = air-moving, cavity, hollow, aperture resides in Makhar मकर makara = crocodile, dolphin, porpoise आकोकेर ākokera= aἰγόκερως = aigókeros = goat-horn मृग mṛga = forest deer, antelope एण eṇa = black antelope with beautiful eyes एणदृश् eṇadṛś / मृगदृश् mṛgadṛś = antelope eye Caput Draconis Head of the Dragon - North Node yati Anabibazon occupies Capri-cornus = goat-horned The Dragon , Draco Extravagant Elites Ambition to Ascend Social Pyramids hyper-orderly Thrill of the Hierarchical Climb |
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Phra Maha Chedi Chai Mongkol Naga emerging from mouth of Makara (Thailand) photo by Pawyilee |
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[class-conscious conventional Uttarāṣāḍha-2] [hierarchical regulated governing Makara]
[networking-collectivist Uttarāṣāḍha-3] [economic systematic populist Kumbha]
[conceptual-visionary Uttarāṣāḍha-4] [imaginative dreamlike charitable Meena]
[competitive pioneering Śrāvaṇa-1] [innovative invasive champion Mesha]
[traditional evaluating Śrāvaṇa-2] [entreasured collecting heritage linguistic Urisha] [navamsha Rahu-Urisha-uchcha]
[mercantile-publishing Śrāvaṇa-3] [communicative commercial collaborative Mithuna]
[patriotic customary Śrāvaṇa-4] [protective rhythmic ethnic Karkata]
[political-theatrical Dhaniṣṭha-1] [dramatic creative displaying romantic gaming Simha]
[ministering-calculating Dhaniṣṭha-2] [serving complaining medicating Kanya]
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EXAMPLES [Makara - Draco indriya-lagna] [Rahu-1 casts passionately unique individualizing drishti into 5-7-9] check Shani + Shani-drishti to source Rahu's apparently lawful, mirage of regulatory ordering [entrancing cult of status-ranked personality] [identified with prestige of age-class-hierarchy] [vital embodiment of fascinating social position] [appears as a uniquely special normalcy regulator] [potential for fraudulently or fabulously exaggerated lawfulness, in matters of physicality, embodiment, innovation, style of movement, athletic prowess, vitality, unique identity, personality integrity, or conditions of birth]
[for Dhanus - Haya indriya-lagna] [Rahu-2 casts passionately enriching capitalizing drishti into 6-8-10] check Shani + Shani-drishti to source Rahu's apparently lawful, mirage of regulatory ordering [passion to acquire legitimate institutional treasuries] [over-reaching use of formally structured conventional knowledge] [unorthodox government finance] [exciting speeches conform to lawful traditional narratives] [normalized ambition for socially approved asset hoard] [expedient use of wealth to gain hierarchical position] [fascinating appearance of face-voice-eyes-mouth may confer elite social privileges] [mirage of ordinary heritage masks taboo-breaking family lineage]
[for Vṛścika indriya-lagna] [Rahu-3 casts passionately publishing mercantile drishti into 7-9-11] check Shani + Shani-drishti to source Rahu's apparently lawful, mirage of regulatory ordering [passion to publish legitimate institutional narratives] [over-reaching use of formally structured conventional details] [may push the boundaries of regulatory policy discussions] [exciting scripts follow lawful announcement protocols] [normalized ambition for socially approved information delivery] [fascinating appearance of hands-arms-shoulders may elevate the social position] [mirage of ordinary management masks taboo-breaking business process]
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[for Tulā indriya-lagna] [Rahu-4 casts passionately property-owning habitual drishti into 8-10-12] check Shani + Shani-drishti to source Rahu's apparently lawful, mirage of regulatory ordering [passion to mimic the glamorous appearance of conventional homelife] [pretentious formality of over-reaching local denizens] [hungers for local protection via legal licensing and approved diplomas] [fixed structure of the cultural foundations supplies the illusion of regularized opportunities] [ambitious class-conscious parents may fraudulently or fabulously exaggerate their real-estate or vehicles] [wants socially prestigious normalized mixed-culture environments] [maintains the pretension of exemplary mainstream patriotism] [using public transit pathways, nevertheless craves unusual forms of carriage] [may bureaucraticly over-ride orthodox rules for fencing land-use] [for Kanya indriya-lagna] [Rahu-5 casts passionately dramatic speculative drishti into 9-11-1] check Shani + Shani-drishti to source Rahu's apparently lawful, mirage of regulatory ordering [compelling desire to demonstrate acts of normalized speculation] [enthusiastic display of social-status markers] [craving for exhilarating political legislation] [glamourized celebration of conventional entertainments] [potential for fraudulently or fabulously exaggerated legitimacy, in matters of politics, drama, celebrity, romance, creative performance, game-playing and gambling, financial speculation, and children] [excitingly fabulous, goverment drama] [over-reaching public conformism in uniquely attention-getting artistic performance] [may involve uniform-wearing showcase roles for extraordinary children]
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[for Simha indriya-lagna] [Rahu-6 casts passionately adversarial ministering drishti into 10-12-2] check Shani + Shani-drishti to source Rahu's apparently lawful, mirage of regulatory ordering [passionate conventional ministry amplifies unorthodox social-class mixing] [ambitious craving to assist underclass legitimation] [seeks helping opportunity in lawful litigious complaint] [hungers for important roles in approvaed regulation of accusatory disputes] [thrilling legislative challenges to those ranked as marginalized] [fascinated by formalized engagement with poverty, disease, mistreatment] [socially-stigmatized persons may seek exhilarating normalization] [appearance of elevated dignity may mask exploitation of animals and servants] [hungers for respected position via taboo-breaking service to polluted persons]
[for Karkata indriya-lagna] [Rahu-7 casts passionately bargaining Other-identified drishti into 11-1-3] check Shani + Shani-drishti to source Rahu's apparently lawful, mirage of regulatory ordering passion for conventional, regulated partnership [for Mithuna indriya-lagna] [Rahu-8 casts passionately secretive revelatory drishti into 12-2-4] check Shani + Shani-drishti to source Rahu's apparently lawful, mirage of regulatory ordering [transformative laws regulate revolutionary change] [boundary-breaching step-wise hierarchical discoveries] [ambition for explosive change within brittle status-rank structures] [excitingly energized yet orderly exposure of secrets]
[for Urisha indriya-lagna] [Rahu-9 casts passionately paradigmaticly believing drishti into 1-3-5] check Shani + Shani-drishti to source Rahu's apparently lawful, mirage of regulatory ordering [passion for conventional catechisms] [seeks prestigious high-ranked patronage] [ideology of socially approved opportunity] [potential for fraudulently or fabulously exaggerated public decorum, in matters of theological, theoretical, ideological, global-scope, philosophical, doctrinal, sacerdotal, higher priestly understandings] [maintains the pretension of the standard confession of beliefs] [craves privilege of preaching on adherence to social norms] [pretentiously ambitious father-figure may over-ride orthodox practice in patriarchal duty]
[Rahu in bhava-10] --- [svabhava] [for Mesha indriya-lagna] [Rahu-10 casts passionately lawful institutional drishti into 2-4-6] check Shani + Shani-drishti to source Rahu's apparently lawful, mirage of regulatory ordering [regulatory authority based in mixed-culture status hierarchies] [slippery icon of orderly governance] [elite captain of exciting social climbing] [ostentaciously unctuous public leadership] [astonishing social rise of presidents, executive officers, commanders, boss-figures] [reputed for fabulous ultimate lawful power]
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[Rahu in bhava-11] --- [svabhava] [for Meena - Antya indriya-lagna] [Rahu-11 casts passionately profitable networked drishti into 3-5-7] check Shani + Shani-drishti to source Rahu's apparently lawful, mirage of regulatory ordering [normalized passion for lawful revenues] [over-reaching institutional profits] [ambitiously conventional high-achieving friends] [desire to impose order on economic communities] [exhilarating status-seeking social networks] [extraordinary social-limitation fundraising] [hunger for hierarchical earnings] [class-conscious approach to marketplace connectivity] [seeks importance in legislative assemblies]
[for Kumbha indriya-lagna] check Shani + Shani-drishti to source Rahu's apparently lawful, mirage of regulatory ordering [Rahu-12 casts passionately private secluding drishti into 4-6-8] [wants to be a prestigious boss of a hierarchy, yet obsessed with privacy] [passion for lawfully ordered interior guidance] [hallucinating conventional apparitions] [desires unorthodox command in undetected organizations] [yearns for access to government research enclosures] [hungry to gain advantage of dignified position within secluded places] [seeks approved opportunity in isolated mandatory imprisonments] [ambitious bureaucrat seek clandestine regulatory rank] [ambitiously over-reaching organizational authority in the dreamworld] [craving for long supervisory sojourns in distant lands] [seeks importance via clairsentient status empowerments]
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Ambitiously Seeking Privileged Status-Rank-Position [Makara] When in kendra-1, kendra-7, or kendra-10, Rahu-Makara = a favorable placement for ambition to obtain prestigious social governance positions. Quest for Elite Respect and Recognition in peak-hierarchy roles. Risk-loving Rahu-Makara rashi = fascinated by esoteric executive empowerment and high-visibility public roles. Irregular ambitious engagement in governance responsibilities. EXAMPLES
Rahu Makara seeks privilege via rule-making roles. However, due to Risk-rewarding Rahu's illicit nature, His rule-making involves a good deal of rule-breaking along the way. Great leap forward into Governing, ordering, regulatory Privilege Find Professor Shani and know His effects in the radix and navamsha.
Structure, position, ranking, and social entitlement
Rahu = the smoke of ambition Great hungry leap [Rahu] toward the top of the pyramid [Makara] Risk-rewarding Rahu residing in lawful Makara = a complex and often ironic placement. Risk-rewarding Rahu magnifies the desire for respectability and visibility. Rahu-Makara's goal-seeking great leap style = usually straightforwardly conventional in appearance. Appearing (Rahu appearances) in the guise of a respecter of hierarchies [Makara] Shri Rahu seems to be hardworking, attentive to bureaucratic detail, diligent in required behaviors, careful, and conventionally unassuming style of in personal deportment..
Relentless, possibly ruthless, step-wise obtainment of reputation and respect in large, hierarchical organizations . Craves top of the hierarchy leadership prestige and executive privileges. Consumed with desire for iconic recognition at the peak of a stepwise ascendance. Kuja-ruled Dhaniṣṭha-Rahu pushes aggressively, pro-actively for the win, whatever the cost. Finds opportunity in ultimate, high-stakes competition.
Chandra-ruled Śrāvaṇa-Rahu amplifies the Folkways rhythms and routines. Mother may be deeply influential in shaping the personal ambitions. Patriotic interruption of limiting boundaries, especially disruption of legal regulations which are restricting a maternal desire or a customary ways of life. Like all Shravana graha-and-upagraha, Rahu-Śrāvaṇa is sensitive to what people are saying. Despite His typical over-reaching behavior, Rahu-Śrāvaṇa strives to defend the dignity of one's reputation.
In Makara-Draco, rahu's desire-inflaming passions acquire Shani-like law-enforcing characteristics. Opportunistic Rahu may take risks in pursuit of Shani's conventional goals: one challenges the social systems of class, rank, and privilege in order to achieve recognition via class, rank, and privilege . Desires to regulate the regulators .
EXAMPLE Russ-Empress 1729-1796 Noble Maidens Catherine the Great [calculating-strategic Dhaniṣṭha-2] [Ghataka KSY]
May achieve association with high ranks of government officialdom via unusual, irregular, or taboo relationships
Can become obsessed with capacity to prove a notable achievement to an entire society or civilization
to the point of taking individual credit for the work of a group both of these lionized scientists failed to credit the contributions of their colleagues
AI-crafted illusion of a stately mansion, positioned in a prestigious financial-capital city | |
Mahadasha of Rahu
for Rahu-Makara
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Trajectory toward Prestige, via Expedient Route of *Appearing to* Conform to Conventional Standards Mahadasha of Rahu and most bhukti of Rahu (depending on Rahu's angle to the mahadasha pati) will exhibit the script qualities of Makara. Rahu's disruptive and disorderly behavior is most unwelcome in the tightly regulated realms of Makara. Rahu's Great Leap Forward must be cautious and careful. The typical starting scene is an institution , government, or other bureaucratic or conservatively operated environment. The Rahu experience begins with some variety of social hierarchy (according to the bhava) which ranks and positions the native either physically, psychologically, or spiritually. An enunciation of law and order is required. The environment supports rigidly habitual and conventional behaviors, and the important actors typically hold rank of director, president, chief, supervisor, etc. Routine from inside, routine from outside One might engage in self-regulating behavior driven by a sudden, obsessive attraction * akarshana *. The contraction of the scope of the social personality or the body might start (or seem to start) from completely external circumstances, such as wearing an institutional uniform or needing to follow a prescribed hourly office. One might start the cycle with a desire to conform to the expectations of legislative authorities and win the acceptance of the highest directors of the social programme. The longer the Rahu period, the more opportunity for dramatic development. After the conformist, self-organizing event, there is continuous establishment of habit and routine . If Rahu is associated with a Maraka graha, the craving for approved and lawful appearance may be punctuated by deaths or severe status loss such as divorce. The death or profound separation can be self-inflicted due to Rahu's restless discontent. Rahu brings important new actors into the life scene, and these actors are typically from a different cultural background. The native is regulated into the culture of the new actor, and may be asked to assume a rank, so that the class system is fully established in the new order. One must acquire or remember elements of this new actor's worldview in order for Rahu-Makara to make the leap into one's next life phase. |
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celebrating Holy Mass at the Vatican, Hall of Snakes https://en.wikipedia.org/wiki/Vatican_City |
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