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Rahu-Ketu Main Page

Gochara Rahu Transits 1900-2099 CE

  1. [Rahu in bhava-1]
  2. [Rahu in bhava-2]
  3. [Rahu in bhava-3]
  4. [Rahu in bhava-4]
  5. [Rahu in bhava-5]
  6. [Rahu in bhava-6]
  7. [Rahu in bhava-7]
  8. [Rahu in bhava-8]
  9. [Rahu in bhava-9]
  10. [Rahu in bhava-10]
  11. [Rahu in bhava-11]
  12. [Rahu in bhava-12]

  1. [Rahu-Mesha-Arya]
  2. [Rahu-Urisha] [uchcha]
  3. [Rahu-Mithuna]
  4. [Rahu-Karkata]
  5. [Rahu-Singha] [nīcha]
  6. [Rahu-Parthya]
  7. [Rahu-Tula]
  8. [Rahu-Vṛścika]
  9. [Rahu-Dhanus]
  10. [Rahu-Makara-Draco]
  11. [Rahu-Kumbha] [svakshetra]
  12. [Rahu-Meena]


AUM ram ravahe namah

Professor Rahuva

Raghu - Rakha - Rahuva - Rehula





Mina - Minamatsya - Matsya


Antya - Jhasha



Caput Draconis

Head of the Dragon

North Node


resides in

Piscetis * Fish


seeks opportunity in private settings

craves the thrill of the dream world

excitement of foggy places filled with spirits

craves clairsentience



[protective Purvabhadra-4]

[political Andromeda-1]

[analytical Andromeda-2]

[deal-making Andromeda-3]

[secretive Andromeda-4]

[philosophical Revati-1]

[hierarchical Revati-2]

[systematic Revati-3]

[imaginative Revati-4]

Public Figure Examples

[Rahu in bhava-1]

[embodied passion for visionary vitality] [at-birth craving for imaginative uniqueness] [personality exemplifies fascinating fantasies]


[Rahu in bhava-2]

[Rahu drishti into 6-8-10]

passion for treasuries, craving for collections


[Rahu in bhava-3]

[for Makara-Draco indriya-lagna]

[Rahu drishti cast into 7-9-11]

passion for communication, craving for messages


  • Tantra 1931-1990 professor Osho Rajneesh [ministering Uttarabhadra-2]

[Rahu in bhava-4]

[for Dhanus-Haya indriya-lagna]

[Rahu dristhi into 8-10-12]

passion for prestige property, craving for routine, roots

  • The French Chef, WW-2 spy Julia Child

[Rahu in bhava-5]

[Rahu drishti cast into 9-11-1]

passion for politics, craving for celebrity, games

[Rahu in bhava-6]

[for Tulā indriya-lagna]

passion for conflict, craving for remedies

  • China-Dictator 1893-1976 Mao Zedong [governing Revati-2]

  • Archbishop of Canterbury 1950- Rowan Williams [arranging Uttarabhadra-3]

  • UK-Princess Royal 1950- equestrienne Anne Laurence [ministering Andromeda-2]

[Rahu in bhava-7]

[for Kanya indriya-lagna]

passion for partnership, craving for leverage

  • Memories Dreams Reflections 1875-1961 Carl Jung [theoretical Revati-1]


[Rahu in bhava-8]

[for Simha indriya-lagna]

[Rahu casts drishti into 12-2-4]

[transformative intuition in times of revolutionary change] [prestige dreamworld initiations] [desire to transform the bridge between worlds]

craves secret muse, entracing invisible spiritual guidance


[Rahu in bhava-9]

[Karkata indriya-lagna]

[Rahu drishti into 1-3-5]

[passion for principled belief]

[craving for exhilarating sermons]

[excitingly over-reaching ideologue]


[Rahu in bhava-10] [svabhava]

passion for public visibility, craving for social authority

[Rahu in bhava-11] [svabhava]

[for Urisha indriya-lagna]

[Rahu drishti into 3-5-7]

passion for profits, craving for prizes, hungry for achievements, goes for goals

[Rahu in bhava-12]

[for Mesha indriya-lagna]

passion for privacy, craving for clairsentience

Rahu the Rogue in Meena rashi = privilege-seeking quest of the chalakaraka is motivated by Ambition to Imagine.

Quest for Inner Vision and Sanctuary Retreat.

fascinated by esoteric visionary roles

  • Cogito-Ergo-Sum 1596-1650 logic Rene Descartes [Revati-3] + [Surya-yuti-Guru]

  • POTUS-28 The State 1856-1924 Woodrow Wilson [Revati-1] [Guru-yuti-Rahu] visionary League of Nations

  • My Inventions 1856-1943 Nikola Tesla [Revati-4] [Guru-yuti-Rahu]

  • Memories Dreams Reflections 1875-1961 Carl Jung [Revati-1] [7, relationships]

  • 00 Combinations 1912-1998 Jyotiṣika B.V. Raman [Revati-2]

  • POTUS-37 Watergate 1913-1994 Richard Nixon [fantasizing Uttarabhadra-4] [10]

  • Tantra 1931-1990 professor Osho Rajneesh [ministering Uttarabhadra-2] (3, writing)

  • Be Here Now 1931-2019 Baba Ram Dass [governing Revati-2] [Surya-yuti-Rahu] (9, dharma)

  • God's Dream 1931-1921 Anglican Archbishop Desmond Mpilo Tutu (9)

  • Archbishop of Canterbury 1950- Rowan Williams [negotiating Uttarabhadra-3] [6, injustice, unfair conditions] Primarily an academic theologian and literary writer-translator, RW had a vision for correcting exploitation and including outsiders [6, marginalized] which drove him to advocate for women bishops, underclass congregants, and those outside [Rahu] the doctrinal fold.

  • USA-Sen-Mass 1932-2009 Teddy Kennedy [uchcha-Shukra-yuti-Rahu] [political Uttarabhadra-1] [12, privacy, seculsion, distant lands]

Extravagantly Imaginative Rahu-Meena may be empowered to produce a trance-like fascination via music, ephemeral beauty, or works of contemplative art

Fascinating imagistic Poetry - Entrancing contemplative imagery = poetic writing

  • Duino Elegies 1875-1926 mystical poet Rainer Maria Rilke [arranging Uttarabhadra-3, mystical relationships] [KSY]

  • Archbishop of Canterbury 1950- Rowan Williams [arranging Andromeda-3] celebrated poet-translator

Entrancing Music

Entrancing Physical Beauty

Entrancing images of dreamlike privilege

Rahu the Poseur may glimmer seductively in clandestine or sanctuary-retreat settings.

Great leap forward via divinatory insights, fantastic ideas, dreams and visions, private environments

Shamanistic instincts

Find Professor Guru and know His effects in the radix and navamsha. Rahu will amplify Guru's effects, and also the effects of any other graha occupying Meena.

Behind-closed-doors entitlements.

Phantom communications.

private arrangements.

Rahu magnifies the desire to seek sanctuary in the world of intuitive, private perceptions.

Likes foreign travel. Increases the psychic capabilities.

May be able to harvest a deeply stored subconscious inventory of memory.

Can amplify childlike play or paranoia, depending on the supporting planets.

Prone toward clandestine activities, whether these are disappearing into an ashram for a week of prayer, traveling incognito, a long-term bedroom affair, or conducting unauthorized espionage in distant lands.

  • Effect depends upon which spirits one is channeling...

In Meena, Rahu's desire-inflaming passions acquire Guru-like dream- sanctuary and bridging-to-higher-planes characteristics.

Hunger to change the world, via doctrine and via charity, toward greater generosity and inclusiveness.

Via visionary social policy

Generally, Rahu-Meena succeeds in the inclusive, expansive, charitable, compassionate mission, presuming adequate support from Professor Guru .

One who works for social change through breaking barriers of caste and class; a dreamer who lives in the desire-world of freedom to cross all boundaries through psychic skill and compassionate desire.

Professor Rahu amplifies Guru's two bhava, by intensity and by days

Rahu in Dhanus or Rahu-Meena is a placement which effectively doubles the length of all Guru bhukti in the Vimshottari dasha (Except does not double Shani-Guru bhukti ).

In the total picture, when Rahu resides in a rashi of Guru, the two bhava which are ruled by Professor Guru are very much amplified and expanded. Rahu comes first, setting the climate of ambition and opportunism.

Because Rahu bhukti immediately precede Guru bhukti, the potency of experience of the Guru-ruled bhava = increased.

  • Increase = not only in terms of psychological and material intensity of experience.

  • Increase = also by tripling the amount of time normally allocated to functions of Guru (functions of bhava-activating rulership, karaka expressions, effects of winner of planetary war.)

Mahadasha of Rahu for Rahu-Meena
  • General trends, environments, experiences of the Rahu mahadasha

Opportunistic Trajectory via environments featuring Privacy, Bridge Travel, Clairsentience, Spiritual Guidance, cosmic inter-travel, and Dreams

Mahadasha of Rahu and most bhukti of Rahu (depending on Rahu's angle to the mahadasha pati) will exhibit the script qualities of Meena. The purpose of Meena is remembering important wisdom acquired during parallel lives .

Typical starting scene is a dreamscape, a distant land, a therapeutic enclosure, or a walled setting such as a military or refugee camp, a hospital room, a monastery cell or personal bedroom.

The Rahu experience begins with some variety of imaginative insight (according to the bhava) which sensitizes the native either physically, psychologically, or spiritually.

An enunciation of divinatory clairsentience is required. The environment supports childlike, reflective, prayerful and enclosed behaviors, and the important actors Typically, are either quite young or lack the barriers of conventionalized adults, such as meditators, poets, artists, musicians, and others sensitive to the communications of spirits.

Imagination from inside, nightmare from outside

Rahu-Meena might engage in fantasizing behavior driven by a sudden, obsessive attraction * akarshana *. The unbounded expansion of the scope of the personality integrity or the body might start (or seem to start) from completely external circumstances, such as daily private prayer, meditation practice, taking a retreat, or developing a very private bedroom relationship. Conditions include clandestine activities such as smuggling and espionage.

Rahu-Meena might start the cycle with a desire to feel the intuitive childlike openness to imagery and the grand expanse of the universe, or a desire to reconnect with ancestors long away from their bodies, or those in distant lands who can only communicate via symbolic code (exempli gratia, French-speaking and code-knowing Julia Child was a US-govt spy working with the French Resistance during WW-II).

There may be sudden deployment to distant lands which facilitates recovery of past-life personality components.

The longer the Rahu period, the more opportunity for dramatic development. After the enclosure event, there is continuous engagement with ancestors and the spirit world.


The downside of Rahu-Meena = in quest to keep the clairsentient channels open, or conversely to attempt to avoid feeling overwhelmed by excessive psychic traffic, one may abuse mood-altering drugs or alcohol.

Hallucinogenic or psychotropic drugs can serve as boundary-breakers to facilitate communications with spirits especially the artistic or musical Muse. Also during these periods children may suddenly be born into the native 's life, quite unexpectedly, as a result of manifestation of ancestor spirits.

If Rahu is associated with a Maraka graha, the craving for direct intuitive apprehension of the meaning of images may be punctuated by deaths or severe loss such as divorce. The death or profound separation can be self-inflicted due to Rahu's restless discontent.

Rahu brings important new actors into the life scene, and these actors are typically from a different cultural background. The native is imagined into the culture of the new actor, and may be asked to divine the presence of beings without bodies, so that a spirit can be guided into the path of materialization.

One needs to acquire or remember elements of this new actor's worldview in order for the native to make the leap into one's next life phase.


Le Grande Foyer of the Paris Opera in Paris, France


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