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Rashi - Samchara - Bhava - Graha - Ratna - Nakshatra - Amsha - Varga Rahu-Ketu Main Page
Gochara Rahu Transits 1900-2099 CE
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AUM ram ravahe namah Professor Rahuva Raghu - Rakha - Rahuva - Rehula Chandala Karumpaambu occupies Mina - Minamatsya - Matsya Machchu Antya - Jhasha Prithuroman Timi Caput Draconis Head of the Dragon North Node Anabibazon resides in Piscetis * Fish hyper-imaginative seeks opportunity in private settings craves the thrill of the dream world excitement of foggy places filled with spirits craves clairsentience
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[protective Purvabhadra-4] [political Andromeda-1]
[analytical Andromeda-2]
[deal-making Andromeda-3]
[secretive Andromeda-4]
[philosophical Revati-1]
[hierarchical Revati-2]
[systematic Revati-3]
[imaginative Revati-4]
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Public Figure Examples [embodied passion for visionary vitality] [at-birth craving for imaginative uniqueness] [personality exemplifies fascinating fantasies]
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[Rahu drishti into 6-8-10] passion for treasuries, craving for collections ***
[for Makara-Draco indriya-lagna] [Rahu drishti cast into 7-9-11] passion for communication, craving for messages
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[for Dhanus-Haya indriya-lagna] [Rahu dristhi into 8-10-12] passion for prestige property, craving for routine, roots
[Rahu drishti cast into 9-11-1] passion for politics, craving for celebrity, games
[for Tulā indriya-lagna] passion for conflict, craving for remedies
[for Kanya indriya-lagna] passion for partnership, craving for leverage
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[for Simha indriya-lagna] [Rahu casts drishti into 12-2-4] [transformative intuition in times of revolutionary change] [prestige dreamworld initiations] [desire to transform the bridge between worlds] craves secret muse, entracing invisible spiritual guidance
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[Karkata indriya-lagna] [Rahu drishti into 1-3-5] [passion for principled belief] [craving for exhilarating sermons] [excitingly over-reaching ideologue]
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[Rahu in bhava-10] [svabhava] passion for public visibility, craving for social authority
[Rahu in bhava-11] [svabhava] [for Urisha indriya-lagna] [Rahu drishti into 3-5-7] passion for profits, craving for prizes, hungry for achievements, goes for goals
[for Mesha indriya-lagna] passion for privacy, craving for clairsentience
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Rahu the Rogue in Meena rashi = privilege-seeking quest of the chalakaraka is motivated by Ambition to Imagine. Quest for Inner Vision and Sanctuary Retreat. fascinated by esoteric visionary roles
Extravagantly Imaginative Rahu-Meena may be empowered to produce a trance-like fascination via music, ephemeral beauty, or works of contemplative art Fascinating imagistic Poetry - Entrancing contemplative imagery = poetic writing
Entrancing Music
Entrancing Physical Beauty
Entrancing images of dreamlike privilege
Rahu the Poseur may glimmer seductively in clandestine or sanctuary-retreat settings. Great leap forward via divinatory insights, fantastic ideas, dreams and visions, private environments Shamanistic instincts Find Professor Guru and know His effects in the radix and navamsha. Rahu will amplify Guru's effects, and also the effects of any other graha occupying Meena. Behind-closed-doors entitlements. Phantom communications. private arrangements. Rahu magnifies the desire to seek sanctuary in the world of intuitive, private perceptions. Likes foreign travel. Increases the psychic capabilities. May be able to harvest a deeply stored subconscious inventory of memory. Can amplify childlike play or paranoia, depending on the supporting planets. Prone toward clandestine activities, whether these are disappearing into an ashram for a week of prayer, traveling incognito, a long-term bedroom affair, or conducting unauthorized espionage in distant lands.
In Meena, Rahu's desire-inflaming passions acquire Guru-like dream- sanctuary and bridging-to-higher-planes characteristics. Hunger to change the world, via doctrine and via charity, toward greater generosity and inclusiveness.
Via visionary social policy
Generally, Rahu-Meena succeeds in the inclusive, expansive, charitable, compassionate mission, presuming adequate support from Professor Guru . One who works for social change through breaking barriers of caste and class; a dreamer who lives in the desire-world of freedom to cross all boundaries through psychic skill and compassionate desire. Professor Rahu amplifies Guru's two bhava, by intensity and by days Rahu in Dhanus or Rahu-Meena is a placement which effectively doubles the length of all Guru bhukti in the Vimshottari dasha (Except does not double Shani-Guru bhukti ). In the total picture, when Rahu resides in a rashi of Guru, the two bhava which are ruled by Professor Guru are very much amplified and expanded. Rahu comes first, setting the climate of ambition and opportunism. Because Rahu bhukti immediately precede Guru bhukti, the potency of experience of the Guru-ruled bhava = increased.
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Mahadasha of Rahu
for Rahu-Meena
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Opportunistic Trajectory via environments featuring Privacy, Bridge Travel, Clairsentience, Spiritual Guidance, cosmic inter-travel, and Dreams Mahadasha of Rahu and most bhukti of Rahu (depending on Rahu's angle to the mahadasha pati) will exhibit the script qualities of Meena. The purpose of Meena is remembering important wisdom acquired during parallel lives . Typical starting scene is a dreamscape, a distant land, a therapeutic enclosure, or a walled setting such as a military or refugee camp, a hospital room, a monastery cell or personal bedroom. The Rahu experience begins with some variety of imaginative insight (according to the bhava) which sensitizes the native either physically, psychologically, or spiritually. An enunciation of divinatory clairsentience is required. The environment supports childlike, reflective, prayerful and enclosed behaviors, and the important actors Typically, are either quite young or lack the barriers of conventionalized adults, such as meditators, poets, artists, musicians, and others sensitive to the communications of spirits. Imagination from inside, nightmare from outside Rahu-Meena might engage in fantasizing behavior driven by a sudden, obsessive attraction * akarshana *. The unbounded expansion of the scope of the personality integrity or the body might start (or seem to start) from completely external circumstances, such as daily private prayer, meditation practice, taking a retreat, or developing a very private bedroom relationship. Conditions include clandestine activities such as smuggling and espionage. Rahu-Meena might start the cycle with a desire to feel the intuitive childlike openness to imagery and the grand expanse of the universe, or a desire to reconnect with ancestors long away from their bodies, or those in distant lands who can only communicate via symbolic code (exempli gratia, French-speaking and code-knowing Julia Child was a US-govt spy working with the French Resistance during WW-II). There may be sudden deployment to distant lands which facilitates recovery of past-life personality components. The longer the Rahu period, the more opportunity for dramatic development. After the enclosure event, there is continuous engagement with ancestors and the spirit world. Drugs-Alcohol The downside of Rahu-Meena = in quest to keep the clairsentient channels open, or conversely to attempt to avoid feeling overwhelmed by excessive psychic traffic, one may abuse mood-altering drugs or alcohol. Hallucinogenic or psychotropic drugs can serve as boundary-breakers to facilitate communications with spirits especially the artistic or musical Muse. Also during these periods children may suddenly be born into the native 's life, quite unexpectedly, as a result of manifestation of ancestor spirits. If Rahu is associated with a Maraka graha, the craving for direct intuitive apprehension of the meaning of images may be punctuated by deaths or severe loss such as divorce. The death or profound separation can be self-inflicted due to Rahu's restless discontent. Rahu brings important new actors into the life scene, and these actors are typically from a different cultural background. The native is imagined into the culture of the new actor, and may be asked to divine the presence of beings without bodies, so that a spirit can be guided into the path of materialization. One needs to acquire or remember elements of this new actor's worldview in order for the native to make the leap into one's next life phase. |
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