Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Varga - Bala
BPHS Compilation
BPLama modern commentary
BPL Modern Commentary Nine Antara-dasha = Bhukti = sub-dasha within the Surya Mahadasha
Related
Monstrance from the Roman-Rite adherent tradition |
OM grinih suryaya namah B. P. Lama Modern Commentary School of Earth Curriculum विम्शोत्तरि दशा descriptions of key themes which are scheduled to unfold during the intentional LEARNING SEQUENCE of pre-incarnationally planned human-embodiment experiences Nine Bhukti intervals within the महादशा Mahadasha of duration 6 years Six years in the Center of the Circle Modern description of the sequence of experiences structured into the nine bhukti [sub-periods] of the Vimshottari Mahadasha of Surya, written by BP Lama
Georgia O'Keeffe [American, 1887-1986] : Red Hills, Lake George, 1927. Phillips Collection, Washington-DC. Oil on canvas, 27 x 32 in. The Georgia O'Keeffe Foundation/Artists Rights Society [ARS] , New York. |
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SEVA for Surya During any Surya bhukti, it is often beneficial to undertake meritorious Seva to benefit father-figures, politicians, dramatists, brilliantly creative people, game-masters, those who bring light, those whose formal religious title is “ father” and generally adult men of fathering age. Surya-targeted Seva may provide illumination through better eyesight -- for example, donating to charities that support eye health. Surya-seva may involve helping others to develop their decisive individual intelligence and to exercise their political rights. For example, targeted Surya-seva could help citizens to register to vote in local elections. Recognition for offering Seva? Seva beneficiaries might not express any gratitude for your aid. That is OK. Seva is not intended to produce applause or material rewards. If pursued for the sole purpose of social validation, proving one's noble character, or making a public display of holy virtue, seva tends to backfire. Conscious service is a fabulous learning tool. The knowledge revealed within Surya's brilliant learning pathway is tightly focused upon one's own planetary placement. By observing its operational patterns in the lives of others, one may gain swift insight into one's own situation. Listen carefully to the repeating narratives of this specific variety of victim, and observe the victims' attachment to their suffering. Then, change one's own narrative consciously. As a learning tool, aremediation, and a mitigant, seva can be much more effective than ratana, puja, or any other upayar. SEVA OFFERINGS for SHRI SURYA Surya = rights and entitlements. Offerings of appreciable assets such as time, money, or valued goods to Surya-entities such as creative performing arts groups, human-rights activists, or political-action organizations.
Honor the Radiant One. Brighten your aura by laughing. Live like a king, and help others to recognize their entitlements. Support creative theatre that dramatizes intelligent ideals [Surya] Financial or volunteer-work support of games and gambling, especially for charitable fundraising purposes
If Surya-yuti-Budha, make jokes. Consider offerings especially to those radiant, confident, creative, game-playing dramatic, fashionable, bright entities who serve adolescents [Budha]. Offer your time in personal political activism toward human rights entitlements
Wearing or donation of red-and-gold garments and ornaments, in praise of the divine light of Surya If Surya-yuti-Budha, serve benevolent organizations serving adolescents [Budha] . Seva offerings to father-figures, dramatists, speculators, game-players, royalty. Special focus on fathers of children, and to teachers-or-priests who may be addressed as Father. Offering agni-homa [fire ceremony] to the Earth, in praise of elemental fire spirits and their sparkling genius
Follow the inspiration of the poet Maya Angelou, who wrote, “ This is a wonderful day. I' ve never seen this one before.” Offer to the world, the splendor of your own bright smiler. Examples of Specific tailoring per Surya's rashi bhava For a Mithuna nativity As the ruler of Bhava-3, professor Sparkling Surya also favors Seva that supports the commercial advance of business. For example, surya-service could help disadvantaged but bright persons to initiate a self-owned merchant business. Surya-Kumbha as the ruler of bhava-3 supports remedial seva that incorporates all types of economic participation such as workforce development. Surya enjoys Seva that encourages profitability, networking, and social participation. |
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SPECIAL NOTES
Meena nativities Kanya nativities Special challenges and 'atypical' results during periods of SuryaWhen Chandra-occupies-Meena - Vimshottari Periods of Surya offer a growth-challenge to remedy emotional imbalances because the ruler of 6th-from-Meeena = Professor Surya Also for the Meena indriya-lagna nativity, surya becomes lord of the maha-dusthamsha satkona-6 suggesting environments defined by conflict and disagreement either internal [physical-emotional] or external [social-material] .
For the Kanya indriya-lagna or Kanya Chandra nativity, surya becomes lord of vyayasthāna-12, abhava of quiet solitude and isolation. The dissolution of tangible identity may occur rather than the expected Surya egoic-mind radiance and confidence. One may live in a royal world of one's own imaginative making, alegend in one's own mind, Yet, has much less effect upon the material world than expected.
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Solar Flares * NASa |
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Surya Mahadasha ++ Surya bhukti
What to Expect during a Surya bhukti? Evaluate the placements of Surya. Consider
Splendid Surya has matured?
SEVA OFFERINGS for SHRI SURYa Offerings of appreciable assets such as time, money, or valued goods to Surya-entities such as creative performing arts groups or political-action organizations.
Brighten your aura by laughing. Support individual integrity, personal sovereignty, and human rights. If Surya-yuti-Budha, make jokes. Consider offerings especially to those radiant, confident, creative, game-playing dramatic, fashionable, bright entities who serve adolescents [Budha]. Personal political activism in support of individual authenticity and intelligent ideals [Surya] Wearing red-and-gold garments and ornaments, in praise of the divine light of Surya Seva offerings to father-figures, dramatists, speculators, game-players, royalty. Special focus on fathers of children, and to teachers-or-priests who may be addressed as Father. Offering agni-homa [fire ceremony] to the Earth, in praise of elemental fire spirits and their sparkling genius
Follow the inspiration of the poet Maya Angelou, who wrote, “ This is a wonderful day. I' ve never seen this one before.” Offer to the world, the splendor of your own bright smiler. "
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OM grinih suryaya namah LEARNING PATHWAY of CHOICE and INTELLIGENCE defined in Professor Surya's classroom includes Political Power, celebrity-Royalty, dramatic Genius, Individual Intelligence, Game-Playing, Entitlement, Brilliance, speculation, romanticIdealism, Creativity, and Center-of-Attention Roles 6 years of brightly intelligent self-radiating genius Surya = Fire = Homa [fire sacrifice] pitrikaraka = fatherly paradigm. A time for re-enacting and more effectively comprehending the qualities of one's own father. Focused, entitled, regal [not governmental] authority Burning of egoic-mind membrane Impurities Displays of Radiant Confidence and Self-Certainty Can you take the heat? During the six years of Surya Mahadasha, one may become the celebrity focus of popular attention. If Surya is disposed in such a way that the native naturally enjoys being in the limelight , the mahadasha of Ravi can be an entertaining and intelligent time. If Surya is configured in such a way that excess attention upon the person and a regal lifestyle is not desirable, the six year period of Surya mahadasha could be less comfortable. In either case, one must process, psychologically and socially, the hot self-confident masculine energy of Surya. Masculine figures of every age, rank, and family relationship may play a dominant role during Surya bhukti . One maintains a consistently high idealism throughout the six years. Insistence upon personal integrity and a positive self-image may sustain the native through any number of engagements with high-ego personalities during this time. Faith in the divine presence is empowered through awareness of the divine spirit within . Sparkling Surya's natural portfolio includes all things 'Self'. Surya matches the vocabulary of auto , such as
Now is the earliest point of entry into center-stage of the drama. Often there are several related plots and subscripts, but the native is at the center of all of them. One embarks upon some variety of political or theatrical office, and increases the egoic-mind certainty in the chosen environment [see below] according to the bhava-rashi. The script may call for a charismatic male [probably several of them] to gain prominence in one's life. His character accords with Surya's characteristics. GAMBLING EXAMPLE [Surya-Karkata] -- [Surya in bhava-4] Surya-Surya svabhukti * Surya rules 5-gambles ++ gochara R-K contact Mula-svamsha
Idealism The range of idealism and potential empowerment through self-determined action is set by the characteristics of Surya's rashi, bhava, drishti etc.
Surya Mahadasha = six-year focus upon self-realization through ability to channel Divine intelligence, charismatic performance of center-stage acts of genius, and individual empowerment within society. FATHER The subconscious relationship to father, step-father, grandfather, and other father-figures among the menfolk, including masculine deities may rise into consciousness through a masculine agent. Typically, over the period of six years , several masculine agents cross the stage of life. Each specializes in one particularly difficult-but-eventually-enlightening aspect of the native 's relationship to one's own father. Depending on the spread of the 9 graha, there can be as many as 9 agents who enter stage-left and exit stage-right according to the rotation of the 9 bhukti-patis.
Confidence or Lack of it Masculine-identified nativities in general throw a bright light upon the egoic-mind certainty. The behavior of the masculine agent may be easy or difficult for the native 's egoic-mind membrane to accommodate, depending on the condition of Ravi.
High-power Surya Surya is strong in rashi of friendly graha = Mangala, chandra, and Guru
Surya well-disposed in svakshetra Simha may radiate the Divine Intelligence through individual personality. The native enjoys a central position in one's environment [see above by bhava, rashi] often of a regal nature orto the point of regal entitlement. For these six years, Noblesse oblige may flow. One is highly attuned to human political behaviors. One becomes an exponent of personal truth - regardless of the interests of institutions [Shani]. Partnership is happy only with those similarly privileged and attuned. Surya-Mesha emphasizes individual nobility and self-determination through competitive instinct . Some danger of selfish actions if Surya is not blessed with a supportive bhava. Extraordinary wins, outstanding heroism, remarkable individual achievements. Balanced relationships [Shukra] However, are not favored as the native is exceptionally focused on expressions of personal genius and temporarily less concerned with the interests of others. Surya is neutrally placed in the Rashi of Budhar. Low-power Surya Ravi's ability to channel divine intelligence through the bright light of individual reasoning is weakened in
The mahadasha of an uncorrected nīcha or weakened Surya may be marked by expressions of self-interest which controvert the interests of society as a whole [Surya in a rashi of Shani] or excessive self-interest which wreaks havoc in partnerships [Surya uncorrected in Thula] . Low-power Surya indicates weakened confidence and the agency of cold, opaque, dishonest, shadowy, or unfaithful men. Rashi qualities of sparkling Surya = subject to adjustment through significations of bhava and drishti. Shani The populist drishti of plebian Shani upon regal Surya imposes especially harsh constraints upon royal entitlements. Drishti of Shani upon Surya may reduce personal glamour and easy privilege, but it also prevents selfish excess. Shani sub-period of Surya Mahadasha gets rather little sunshiner. Events related to Surya's bhava location, rulership, or karaka functions Leadership Duties + Public Respect + Professional Recognition When Surya activates the 7th or 10th radical bhava or [10th navamsha] or the emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra, professor Suraja carries the potential to elevate the native into socially recognized positions of leadership duty associated with politics, celebrity, charisma, egocentricity, royalty, brilliance, entertainment, game-playing, literary and theatrical creativity. Promotion and obtainment of professional portfolio may be expected. For maximum results, professor Surya should possess other strengths via bhava-activating rulership, rashi, companion graha, drishti, inter alia.
Marriage
Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual
Promise + Ceremonial Agreement Any Surya bhukti during any mahadasha may support ceremonial marriage, if Surya activates either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu contacting one of the primary axes of the nativity. Sparkling Surya = shatru-graha = planetary enemy of smoothing, harmonizing, bargaining Shukra. The union may benefit from accomodation of the singularity, artistic splendor, and self-referential integrity of the lifepartner. Generally, the spouse enters this union for their own reasons - and not to satisfy public opinion. Marriage during a Surya bhukti may signify a lifemate who is brightly independent, uniquely creative, regally entitled, strong-willed, speculative, master of games, literary or artistic genius, theatrical, charmingly intelligent, who is gifted in social entertaining, who may form half of a political couple. EXAMPLE
*** Maraka Agency for Professor Surya Exit Opening for dematerialization When Professor Surya activates classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience [2] + balanced completion of the life contract [7] . For Karkata indriya-lagna or Kumbha indriya-lagna , maraka potential is enhanced if Surya occupies bhava-2 or Surya occupies bhava-7. For Karkata indriya-lagna Brightly Burning Surya = maraka activates-2 For Kumbha indriya-lagna , Professor Surya = maraka rules-7. Decease of relatives
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Surya Mahadasha ++ Chandra bhukti
What to Expect during a bhukti of Comfort-seeking Chandra? Evaluate the placements of Chandra . Consider
Soothing Somana has matured? The Mahadasha-pati ++ Somana bhukti-pati = mutually friendly?
SEVA FOR CHANDRA Seat of Mind * Mens * Moon * feelings * emotional flow During Vimshottari periods of Chandra, sEVA may be offered to the oceans, to mothers-and-children, to charitable organizations that serve young families, and to groups which praise manifestations of the Holy Mother. Seva offered to mothers, schoolteachers, caretakers, gardeners, fisherwomen, and guardians of the land-and-waters can yield a vastly more effective spiritual healing than any Pearl. Worship of the Divine Feminine can be found in all of the world's great religious traditions. Investing assets and attention into agriculture, fishing, gardening, irrigation, and germination is Chandra-positive Earth-seva Thinking of the past and offering fond appreciation to ancestors Aid and support provided to professional nurses, schoolteachers, parents-and-grandparents, protectors, and caretakers is a beautiful and Chandra-appropriate SEVa Consider supporting the protective functions of house-building, sheltering, naesting, fencing, and sustainable settlements. Charities may benefit the denizens of the rivers, lakes, and seas. The beneficiaries may not express any gratitude for your aid. That is OK. Seva is not intended to produce applause or material rewards. It is intended as a learning tool for expansion of wisdom and compassion.
Undulating Chandra |
AUM som somaya namah AUM hreem shreem chandraya namah General characteristics of a Chandra bhukti An era of amplified feelings for home and homeland. One may seek residence near the watery shores, or ship-bound. Retreat to safety and a secure routine. A time of quiet retreat, ideally near the ocean. Emotional relationships are psychically sensitive and care-taking. Emphasis on domestic routines, food and nurturing, caring for and serving others, staying close to home. Chandra is the garha-karaka for household life. In His task of promoting the experience of familiar, rhythmic, routines and providing sheltered security, professor Chandra nearly always maintains some degree of comfort. Yet, the outcomes of the bhukti depend significantly upon the angle between raja-karaka Surya agent of unique charisma and matrikaraka Chandra agent of ancestral deep roots. However, any angle may produce heightened feelings of patriotism, self-defense, attachment to parents, love of the land, need for comfortable rhythms and routines, need for security. Any nativity may expect an increase in the experiences associated with Chandra such as deeper emotional sensitivity, engagement with matters of security and stability, cultural tap-roots, foundational education, patriotism, defense of national-ethnic boundaries and fenced lands, as well as matters of the mother and her folk. The specific outcome of any Chandra bhukti depends upon the bhava-activating rulerships held by Chandra as measured from both the indriya-lagna and the Chandra-lagna. Outcomes are also affected by drishti entering Chandra, by the role of Chandra's planetary ruler, and very importantly by the bhava in which Chandra resides. Chandra is so sensitive psycho-emotionally that Chandra bhukti outcomes are also particularly influenced by transits of Rahu-Ketu or transits of Shani. In Surya-Chandra bhukti , Chandra seeks shelter from sudden changes and insecurity via political and dramatic acts of artistic performance, gambling and gaming, royalty, celebrity, or self-importancer. Effects due to karaka empowerment or bhava-activating rulership Svatika nativity with [Chandra-Karkata] Chandra in Pushya - Sidhya [Chandra in classroom-10] Sade-Sati in bhava-10 = heavy public responsibilities
EXAMPLE Chandra in Jyeṣṭha control-seeking emotional manipulation of marriage-3 [Karkata-10]
Typical relationships between Surya and Chandra Surya = hot, radiating, political, central, yang, masculine energy Chandra = cool, reflective intuitive, yin, feminine. Depending on the angle between the two luminaries within the radix and navamsha charts, this period typically expresses the psychic relationship between one's parents. Regardless of one's current social gender, one may feel like the confident public-figure father, shining upon the gentler, weaker but more intuitive caring mother. A protective, paternal, care-taking instinct underlies the activities determined by Chandra's radix bhava and rashi.
Events related to Chandra's bhava location, rulership, or karaka functions [Chandra-Vṛścika] -- [Chandra in Jyeṣṭha - Antares] -- [Chandra in classroom-1]
Leadership Duties + Public Respect + Professional Recognition When candescent Chandra activates the 7th or 10th radical bhava or [10th navamsha] or the emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra, professor Para carries the potential to elevate the native into socially recognized positions of career authority and responsibilities. Promotion and obtainment of professional portfolio may be expected. Professor Somana carries the potential to elevate the native into socially recognized positions of leadership duty associated with parenting, schoolteaching, security and police protection , farming and fishing, housing and real estate, vehicles and transportation [especially the safety aspects] ritualists and routine-makers, patriotism , and all matters of nourishing and sustaining the place of settlement . For maximum results, chandra must occupy a supportive angle vis-a-vis Mahadasha-pati Surya, and Professor Somana should possess other strengths via bhava-activating rulership, rashi, companion graha, drishti, inter alia. Particularly for Chandra karma-pati Tulā indriya-lagna and also for Makara indriya-lagna where Chandra activates 10th-from-10th, appointment to a higher position of social leadership can be expected to raise the social reputation and increase public regard.
Marriage Covenant + Sacred Vows Any Chandra bhukti during any mahadasha may support ceremonial marriage, if Chandra activates either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu contacting one of the required axes of the nativity. Chandra-timed weddings especially indicate matri-karaka qualities of the marital match. The union may emphasize adherence to ethno-cultural folkways and established local routines. Spouse may offer a secure, customary, protective, sheltering, parental style of relating to the spouse. The partner may behave in ways that are similar to the mother, emotionally sensitive, securing, or responsive to feelings. Chandra can signify a foundational provider, caretaker, guardian, gardener, or patriot. The mate also may have a connection with real-estate, pathways of transportation, border defense, policing, or schooling.
Maraka Agency for Professor Chandra Exit Opening for Demagnetization of the Earthen-body When Chandra activates bhava-2 or bhava-7, professor Soma becomes a potential marana-karaka who gives teachings upon the subject of saturation [2] and balanced completion of the contract [7] . Measured from Makara indriya-lagna, chandra obtains maraka empowerment as ruler of jaya-bhava-7. Measured from Mithuna indriya-lagna , chandra obtains maraka empowerment as ruler of dhana-bhava-2. Other combinations Decease of relatives |
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Surya Mahadasha ++ Mangala bhukti
What to Expect during a Mangala bhukti? Evaluate the placements of Mangala. Consider
Kuja has matured? Are the Mahadasha-pati and the bhukti-pati mutually friendly?
Mangala-targeted SEVa Celebrate Kuja Colors. While offering Seva and in all activities, throughout any Mangala bhukti, honor Martial Mangala by wearing blood-red and black garments, gold ornaments, and by vigorous exercising the movement-seeking physical body.Mangala seva = movement Conscious service is a fabulous learning tool. The knowledge revealed within this learning pathway is tightly focused upon one's own planetary placement. By observing its operational patterns in the lives of others, one may gain swift insight into one's own situation. Using the added wisdom gained through Seva, change one's own narrative consciously. As a learning tool, aremediation, and a mitigant, seva can be much more effective than ratna, puja, or any other upaya. Targeted Seva can alleviate the violence of Kuja''s unconsciously dominating competitiveness by dynamically promoting the well-being of the Mangala people. Service for Masculine Pushing Energies During Mangala bhukti, intentional Seva may focus upon charitable service dedicated to Mangala-figures in any gender, such as athletes, activists, competitors, warriors, military, diggers, divers, plumbers, drillers, explorers, inventors, detectives, interventionists, pioneers, and champions. Mangala prefers to work on a physical level. Service offered to the beneficiaries of the Mangala-Seva should involve physical activity that is sporting, challenging, thrusting, penetrating, and forward-directed. For example, leading science students in vigorous outdoor fieldwork exploration is a Mangala-seva. Discovery Exploration Pursuit Mangala-seva helps those who pursue discoveries. Revealers of newness can be Mangala agents, such as therapists revealing buried trauma, archeologists revealing ancient worlds, defense attorneys revealing facts of the crime, research scientists revealing unseen patterns, or forensic coroners revealing conditions of decease. Mangala seva can be offered to assist any agent who is pro-actively pushing toward a discovery goal. Example for Mangala-Kanya = skilled volunteering or fundraising for legal investigations supporting those falsely convicted of crimes. Recognition for offering Seva? Seva beneficiaries might not express any gratitude for your aid. That is OK. Seva is not intended to produce applause or material rewards. If pursued for the sole purpose of social validation, proving one's noble character, or making a public display of holy virtue, seva tends to backfire. Offer seva not for reason of improving another person, but rather as a method of self-learning about the energy of this graha. |
Surya is divine intelligence channeling through the human capacity for acts of personal charisma and genius. Kuja is the animal body driven by instinctive responses to the environment. Kuja is human sexual pursuit and penetration the killer instinct of the hunter and the warrior and the competitive drive of military exercise and sport. Surya and Kuja are excellent friends . Presuming a healthy angle between these two graha, the brief period of Surya/Kuja is vigorously physically active, self-validating, and highly individualized.
Events related to Mangala's bhava location, rulership, or karaka functions Leadership Duties + Public Respect + Professional Recognition When Mangala activates the 7th or 10th radical bhava or [10th navamsha] or the emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra, professor Kuja carries the potential to elevate the native into socially recognized positions of career authority and responsibilities. Promotion and obtainment of professional portfolio may be expected. Mangala-type duties are Typically, associated with movement, dance, energy, competition, conquest, innovation, engines and engineering, invasion, surgery, sexual pursuit, sport, physical body and its sciences, military, explosion, drilling, diving, weaponry and warfare, heat, speed, investigation, exploration, and male-dominated environments. For maximum results, Kuja must occupy a supportive angle vis-a-vis Mahadasha-pati Surya, and Professor Angarika should possess several strengths via bhava-activating rulership, rashi, companion graha, drishti, inter alia.
Marriage
Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual
Promise + Ceremonial Agreement Any Mangala bhukti during any mahadasha may support ceremonial marriage, if Kuja activates either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu contacting one of the required axes of the nativity. Mangala-timed vows especially indicate the qualities of Angaraka in the marital union. Spousal features may include physical prowess, impulsivity, athletic, champion , competitive, inventive, pioneering, exploratory, pro-active, penetrating, invasive, innovative, rejuvenating, recycling, dynamically energetic, hunting, or warlike mate.
Maraka Agency for Professor Mangala Exit Opening for dematerialization permission When Mangala activates bhava-2 or bhava-7, professor Kuja becomes a potential marana-karaka who gives teachings upon the subject of saturation [2] and balanced completion of the contract [7] . Measured from Urisha indriya-lagna and from Tulā indriya-lagna, mangala obtains maraka empowerment as ruler of jaya-bhava-7. Measured from Urisha indriya-lagna and from Meena indriya-lagna , mangala obtains maraka empowerment as ruler of dhana-bhava-2. Other Combinations Decease of Relatives
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Surya Mahadasha + + Rahu bhukti
What to Expect during a Rahu bhukti? Evaluate the placements of Rahu. Consider
Risk-seeking Rahu the bhukti-pati has matured? [Age 48] Mahadasha-pati Surya and Rahuva the bhukti-pati are mutually friendly? [Definitely not. Surya wants intelligence, uniqueness, and center-stage attention. Rahu wants shadowy deception, fascinating illusions, and trickery.] Now, consider each of these factors again with reference to Rahu's ruler . Rahu gives BOTH effects of His occupied bhava AND effects of the bhava which are ruled by His planetary rulerr.
SEVA FOR RAHU Ministries of service offered to Mix-Master Rahu may include beneficiaries who have exotic, culturally mixed, smoky-oily, or light-speckled qualities. Shimmering Rahu is honored by Seva to those considered outsiders, considered magical but perhaps dangerous, considered masters of illusion, considered as dark foreigners, considered related to oils, gasses, or grease. Roguish Rahu appreciates the risk-takers, the over-reaching, the opportunists, the ambitious, the boundary-breaching, the cultural-mixers, the pretenders, the impostors, the grandiose, the fascinating, the marvelous, and those colored in many shades of dark purple or brown. Extraordinary Rahu appreciates philanthropic donations to communities of mixed ethnicity, ethnoreligion, those who hold multiple passports, organizations the serve immigrants learning new languages and customs while keeping the old traditions too, and those who produce marvelous displays that disappear into a puff of smoke. Over-reaching Rahu accepts offerings of oils, incense, fireworks, and exaggerated imagery such as theatrical masks. Also consider to donate in charity, camouflage clothing, mechanisms of inflation or amplification such as sound-speakers, magic tricks, cosmetics, generators of illusion such as theatrical stage equipment, and entrancing images such as weeping statues and doctored photographs. QUOTATION from B.V. Raman, Autobiography of a Vedic Astrologer , p. 99-100: " It has been my experience over nearly sixty years that Rahu as sub-lord, whether in his own period or in the period of other planets, would always create problems of a serious nature, affecting family and personal matters, which would Test the mental and physical stamina of an individual whatever be his social, educational, or financial attainments.
There are of course exceptions which I will discuss in due course..."
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AUM ram ravahe namah OM bhram bhreem bhroum sah rahave namah Light and Shadow * Certainty and Risk Passionate Idealism * Distorted Vision During the Surya mahadasha one wants to be in the brilliant center of things. Glittering Ravi = celebrated, entertaining, illustrious, entitled . Surya-Rahu bhukti may bring typical [Risk-rewarding Rāhu] -agents [usually masculine nativities, but possibly strong-ego feminine-figures] They promise spectacular, regal lifestyles involving dramatic success, creative fashionable amusements, fame, and political exposure.
One may indeed self-elevate to higher privilege while in company of the Rahu agent[s] . However, toward the end of the Rahu bhukti it may become more obvious that most of the Rahu agent's claims are egoic-mind membrane mirroring mimicry. Toward Surya the King, pretentious Professor Rahu is flattering but fraudulent. Mixing with foreigners, exciting risks, thrilling exotic upsets EXAMPLE [Rahu-Urisha] -- [Rahu in bhava-7] [Rahu-Rohiṇī-7] foreign peers, deal-making, advocacy
Surya vs. Rahu = natural enemies. Surya's divinely inspired creative intelligence [Vishnu] looks with
contempt upon the vulgar desires of barrier-bending,
taboo-twisting Rahu.
Results of this bhukti depend on the complex relationship between Professor
Rahu, rahu's ruler , any co-tenants with Rahu, and Surya.
Surya-Rahu bhukti typically produce political and psychological tension
between regard for Solipsistic Surya's kingdom of
self-interest and Rahu's disregard for legitimate boundaries.
One's confident pursuit of intelligent self-expression is disrupted by an
interloper's desire for illicit action. However, barring the presence of
growth-challenging angles, one may experience the exhilaration of breaking
social-control rules which Surya feels are in any case designed for the
hoi-polloi. One may push the envelope a bit and have some fun at the expense of
propriety.
In a feminine nativity, this episode of the bhukti-drama may be acted out
entirely by the primary masculine authority [Surya].
Typically, the agent is the father If Professor Sparkling Surya and Pretentious Professor Rahu are well-balanced, the excitement of desire can complement and supplement the self-validating intelligence. One may be praised, applauded, and celebrated. Sometimes breaking overly restrictive cultural boundaries can open possibilities of greater freedom and more creative conditions in the kingdom. However, if the radix Surya/Rahu angle is unfavorable, expect some Dramatic Tension between
There is usually a power struggle between
Events related to Rahu's location by bhava, or related to Rahu's ruler Glamorous Upsets of the Social Order, Excitements, thrills, adventures, Unusual Opportunities, sudden Success, Unexpected Collapse, risk-taking, mesmerizing Performance, fascinations, Surprises EXAMPLE UPSET- SURPRISe [Rahu-Mesha-Bharani] [Rahu in bhava-12]
[Rahu-Dhanus-Mūla] [Rahu in bhava-5]
Marriage
Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual
Promise + Ceremonial Agreement Any Rahu bhukti during any mahadasha may support ceremonial marriage, if a suitable transit of Rahu-Ketu contacting one of the required axes of the nativity. Rahu-timed weddings show Rahu-the-Mixmaster at work. Rahu-timed alliance suggests a potentially impulsive but also socially mobile and goal-oriented alliance. The partner often hails from a fascinatingly different set of cultural roots, adifferent demographic, exotic social class, unconventional age-gap, thrilling race, or a different religion. These variations promote roguish Rahu's over-reaching ascent. The partnership seems intriguing and exciting. Entrancing Professor Rahu sees in the partner a mesmerizing opportunity for expedient achievement. Rahu may feel utterly fascinated or even psychologically obsessed with the must-have Other. He acts instinctively without delay. There is often relatively little time invested in preparation for the ceremony. There may be only partial agreement of the families. Rahu-bhukti = a classic era for impassioned or unorthodox marriage decisions, often in culturally-mixed circumstances which enflame the ambitions of both partners. So long as the partners continue to reach their respective goals through agency of the union. agency of the union, rahu-timed avowals may endure. Longevity of the sacred pledge depends upon the marriage profile elements in both nativities, particularly the 7th-from-Chandra.
Children
Maraka Agency for Professor Rahu Exit Opening for dematerialization Decease of Relatives
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Confucius = Kong Fuzi Temple of Literature in Hanoi, Vietnam |
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Surya Mahadasha ++ Guru bhukti
What to Expect during a Guru bhukti? Evaluate the placements of Saptarishi Consider
Has the bhukti-pati matured? Sparkling Surya Mahadasha-pati ++ bhukti-pati Generous Guru = mutually friendly?
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OM graam greem graum sah gurve namah OM jhram jhreem jroum sah gurave namah OM hrim srim blim aim gloum grhadhipataye brhaspataye vim ta aim ta svaha Surya and Brihaspati = ati-mitru-graha - very good friends .
Challenge to craft a balance for love relationships , since both Ravi and Guru are uncomfortable in Shukra's territory. Truth principles become " non-negotiable" . Disinclined toward compromise. One feels self-reliant and wise, but not inclined to negotiate with the interests of others. Should Guru rule a dusthamsha, inability to accommodate the Other may have significant consequences for core agreements.
If Surya and Guru power is magnified through conjunction or trine drishti, the righteousness of the faithful - a pendulum swing from Rahu's devil-may-care carousing - can also become excessiver. Events related to Brihaspati's bhava location, rulership, or karaka functions
Teaching Preaching Ideology Theory Credenda If Surya and Guru are well-balanced, wisdom teachings and a general attitude of expansive optimism can complement and supplement the ego's self-centered energy. Teaching esp. charismatic religious teaching and preaching are favored. If the radix Surya-Guru angle is unfavorable, expect some tension between personal, individualized experience of divine may and holy presence vs. received sacred teachings.
Marriage
Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual
Promise + Ceremonial Agreement Any Guru bhukti during any Mahadasha may support ceremonial marriage, if Brihaspati activates either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu to one of the required axes of the nativity. Marriage avowal completed during a bhukti of Brihaspati especially indicates a fertile mate, aphilosopher, an ideologue, apaternal figure, aprofessor, apatron, apreacher, apriest, one whose doctrine of belief is personality-defining, or one well suited to patriarchal roles.
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Children and Gain of Additional Dependents Mahadasha-pati = hot-blooded Surya. Professor Ravi is predominantly concerned with political entitlements, decision-making, fatherly authority, and kingly splendor. He is brilliantly intelligent but may be so self-reflexive that He is unable to perceive the needs of other. Shri Ravi and Shri Guru are blazing fine-friends. They support each others' agendas through mutually compatible confidence, optimism, and creative endowments. Putra-putriki-karaka Brihaspati often blesses with abundance of children. However, surya is Very Hot and Dry. Therefore, check Surya's angle to Guru. Ideal procreative condition is Guru dristhi into Surya but no drishti of Surya into Guru. During any mahadasha, Guru bhukti are naturally abundant periods. Guru bhukti tend to produce children on the basis of Brihaspati's role as a natural putra-putriki karaka without regard to bhava-activating rulerships or other principles. Guru provides primal, inseminating, generous, widening multiplication of whatever resources are expandable within the nativity. Even an otherwise child-resistant nativity may produce children during a Guru Bhukti, so long as samchara Rahu-Ketu are transiting via a key lagna.
Maraka Agency for Professor Brihaspati Exit Opening for Demagnetization of the Earthen-body When Brihaspati activates bhava-2 or bhava-7, He obtains the empowerment of a potential marana-karaka who gives teachings upon the subject of saturation [2] and balanced completion of the contract [7] . Measured from Mithuna indriya-lagna or from Kanya indriya-lagna, brihaspati obtains maraka empowerment as ruler of jaya-bhava-7. Measured from Vṛścika indriya-lagna or from Kumbha indriya-lagna, brihaspati obtains maraka empowerment as ruler of dhana-bhava-2. Other Combinations
Decease of relatives
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Surya Mahadasha ++ Shani bhukti
What to Expect during a
Shani bhukti?
Evaluate the placements of
structured, serious-minded
Shani
.
Consider
Has strict, sober, old Shani matured ?
Brilliant, self-centered Mahadasha-pati Surya and change-resistant elderly Shani bhukti-pati are mutually friendly? [no! they are mortal arch-enemies]
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OM sham shanaishcharaye namah Surya and Shani are bitter enemies. Surya represents self-certainty, political rights, celebration of individual genius, creativity, and sparkling entitlements. Shani represents lawfulness, anonymity, drudgery, structure, material limitations, and conformity to the social order. Surya-Shani = typically a high-tension, oppositional, growth-challenging period. Much benefit comes from learning to negotiate these two polarized features of the human personality. Yet this section of the pre-incarnationally planned Learning Pathway is known for its potentially harsh restrictions. Law-abiding Professor Shani ensures, for purposes of the lesson-Gift, that self-respect and individual creativity [Surya] are repressed and constrained by more pressingpublic, institutional, government, or other regulatory obligations. [Shani] Living through sparkling Surya Mahadasha and becoming accustomed to the typtically heightened dose of Surya-individual-intelligence, one may experience Shani's conformist, proletarian bhukti as a stalemate or plateau. Although overall Surya Mahadasha celebrates personal genius, choice-making, and intelligence, during 12-month-long Shani bhukti one may resent being treated as an anonymous cog in a systematic, impersonal machine. Fearless Surya may shine the light of divine intelligence into the cold dark fearful shadows of Shani. But for these 12 months, shani is still the Boss. Especially for those younger than age 36, surya-Shani bhukti may be experienced as a 12-month Mexican standoff [as Americans say]. Neither party emerges as a clear winner and both suspiciously prepare for the battles of individual-vs-society, genius-vs-structure, freedom-vs-lawr. Exception: Shukra-ruled lagna Shani and Shukra are excellent friends thus Shani produces materially fortunate effects for environments controlled by His friend Shukra.
Professor Surya can often thrive in the environments of 5-vidya and 9-dharma Surya also prospers in 10-karma-sthāna and Surya is non-harmful in matters of 4-bandhu-roots. Therefore, when Shani controls the bhukti, His relentless, shoulder-to-the-grindstone effort does indeed drain the life force , as expected. Yet enduring the Shani-slow process of either schooling-scholarship [Tula] or lawful public duties [Vrishabha] evokes much less hostility from Surya, who sees Shani's structure as a support for His dramatic performancer. Shani brings the perceptions to a fixed state and freezes them in stasis. Nothing moves. If one is working on a goal, aproject or a relationship, this single year of hard work and determination to follow the common rules may feel like being stuck in the deep-freeze. Stoic Shani bhukti mandates system over person. If there is no life goal [Shani] guiding the awareness during Shani bhukti, it may feel like the spirit is being ground down to fine sand by the relentless pressure of time and institutional structures. Social law and cultural limitations press upon individual intelligence. Dealing with heavily regulated environments defined by cold, hard realities especially scarcity of resources is counterproductive for positive, admiration-seeking Surya. Strict Shani's daunting workload makes it hard to keep the faith of buoyantly confident Surya. Individual light cannot well shine. Supports goal-oriented behaviors structured by duty and social responsibility.
Events related to Shani's bhava location, rulerships, or karaka functions Maturity, sobriety, authority of Leadership, slowness, retardation, rigidity, Hierarchy, social Class, respect for Age and Accomplishment, seniority, systems Regulation, rule of Law Leadership Duties + Public Respect + Professional Recognition When Shani activates the 7th or 10th radical bhava or [10th navamsha] or the emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra, professor Shanaicarya may socially elevate. One may be required to accept recognized positions of leadership duty, governance, regulation, systematization, hierarchies, and the maintenance of the legal order. Promotion in rank and obtainment of professional portfolio may be expected. For maximum results, shani must occupy a supportive angle vis-a-vis Mahadasha-pati Surya, and Shani should possess other strengths via bhava-activating rulership, rashi, companion graha, drishti, inter alia.
Marriage
Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual
Promise + Ceremonial Agreement Any Shani bhukti during any mahadasha may signal the timing of f ormalization of alliance. Shani must rule either Svamsha or navamsha-7 +++ a suitable transit of Rahu-Ketu must contact one of the required axes of the nativity. Weddings matched to a jarana-karaka Shani bhukti especially indicate an elder, more experienced, or more senior mate. Shani durosha-karaka also suggests union with a hard-working, class-conscious, sober, socially responsible partner who shows respect for law, longevity, and endurance. Niyama-karaka Shani may require weddings that are less the consequence of personal affection and more imposed by societal rules. Shanaicarya Bhagwan may require a marriage to regulate the weight of shared children. Orderly Shani bhukti-pati can signal witnessed vows of sacred ordination such as Holy Orders. The spouses may be marrying as an expression of duty or in conformance with conventional expectations. Shani-timed vows may also signal a heavy governance portfolio that is shared by the partners. Shani-timed events often carry the weight of pressing material-social obligations. Special notes for Shani-timed marriage When Shani activates the 1-7 navamsha axis, the lifeplan features an orderly expectation of negotiated contracts. Shani imposes pressure to form a partnership according to the conventions of the social order. Shani disfavors romantic love, poetic ideals, and creative entitlement. For partners older than age 36, the alliance may elegantly align personal material goals with dignified social standing. Benefits of Shani-timed marriage may include loyalty to the contract and longevity of the working pair. The conventional expectations regarding division of labor within the union must be scrupulously maintained, particularly with regard to social register, age, position in the hierarchy, caste, and rank. For one possessed of mature, realistic, and sober character, who is able to accept the weight of social obligation, the agreement may well fulfill the expectations of its many stakeholders, including parents, extended family, ethnic group, and faith community. Shani suggests a likelihood that one partner is significantly elder to the other. ***
***
Maraka Agency for Professor Shani Exit Opening for Demagnetization of the Earthen-body When Shani activates bhava-2 or bhava-7, professor Shanicarya becomes a potential marana-karaka who gives teachings upon the subject of saturation [2] and balanced completion of the contract [7] . Measured from Karkata indriya-lagna or from Simha indriya-lagna, shani obtains maraka empowerment as ruler of jaya-bhava-7. Measured from Dhanus indriya-lagna or Makara indriya-lagna, shani obtains maraka empowerment as ruler of dhana-bhava-2. Decease of Relatives
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Surya Mahadasha ++ Budha bhukti
What to Expect during a Budha bhukti? Evaluate the placements of businesslike Budha Consider
Has Busy Buzzy Budha matured ?
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Surya sees Budha as a neutral party, while Budha sees Surya as a friend. Despite the fact that Surya and Budha can occupy the distrusting 2/12 angle, surya/Budha bhukti is not normally a conflicted period. General, surya-Budha bhukti produces a neutral 10+ months of mentalized activity featuring tasks of writing, conferencing, explaining, manufacturing, handcraft, process-management, team communications, and other Budha-driven dialogue. Chattering Kumara is Surya's mouthpiece. One's brilliant personality may find verbal and written expression. Depending on whether Surya/Budha = 1/1 or 2/12, the verbal/written output may slightly alter Ravi's original radiance. However, if Busy Budha is well disposed, the bhukti tends to move quickly in fluent communication, and one experiences conversational company. [uchcha-Budha] = witty company.
Events related to Budha's bhava location, rulerships, or karaka functions Budha can be a karaka for tasks related to studying, reading, writing, explaining, describing, instructing, playing an instrument, drawing, diagraming, handling, and counting. Budha does planning, scheduling, schematics, documenting, reporting, announcing, messaging, and ticketing. Budha can represent curiosity, handcraft, adolescents, younger siblings, and young people in general. Also Budha is a general karaka for business, sales, marketing, advertising, and transactions. EXAMPLE [Budha-Urisha] -- [Budha in bhava-10] writing-publishing
As the karaka for passing examinations, receiving licenses, and earning diplomas or certificates at the successful conclusion of a course of study , Budha often grants school graduation.
Leadership Duties + Public Respect + Professional Recognition When Budha activates the 7th or 10th radical bhava or [10th navamsha] or the emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra, Professor Para carries the potential to elevate the native into socially recognized positions of career authority and responsibilities. Promotion and obtainment of professional portfolio may be expected. PUBLICATIONs EXAMPLE [Budha-Mesha] -- [Budha in bhava-11]
Budha-types duties = typically associated with communication, commercial business , marketing, instruction, media-messaging, evangelism, publication, reports and announcements, planning and analysis, management, manufacturing, manipulation, handcraft, apprenticeship, clinical practice, and cooperative work in cohort, ensemble, entourage, or team environments. For maximum results, Budha must occupy a supportive angle vis-a-vis Mahadasha-pati Surya, and Professor Budha-Smargara should possess other strengths via bhava-activating rulership, rashi, companion graha, drishti, inter alia. Example vyaya-pati-12 [Budha-Vṛścika] -- [Budha in bhava-5] -- [Budha-yuti-Surya] -- [Budha-yuti-Chandra-nīcha ] [Budha-yuti-Mangala] Political management POTUS-pair-32 Learn by Living 1884-1962 Eleanor Roosevelt
Marriage
Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual
Promise + Ceremonial Agreement Any Budha bhukti during any mahadasha may support ceremonial marriage, if Budha activates either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu which contacts one of the required axes of the nativity. Weddings that occur during a bhukti of samdeza-karaka Budha may indicate that one of the partners is significantly younger [youthful Kumara] . Budha-timed weddings also highlight the spouse's mental ability. The marital match may be a capable writer, an attorney, acommercial business manager, conductor of an entourage, ensemble team-mate. The other-half may be involved in sales, marketing, advertising, or public-relations. A younger match may have a gesturing, mercurially alert style which later matures into communicative skill. Marriages timed by Busy Buzzy Budha suggest adolescence, students-studies, sibling-cousins and team-mates, critical thinking, logical argumentation, technical facility, handcraft, communication programming, writing-publishing, scripting, journalism, reports-announcements, commercial business, information delivery, rapidly interactive media-messaging.
***
Maraka Agency for Professor Budha Exit Opening for Demagnetization of the Earthen-body When Professor Budha activates maraka-2 or Budha activates maraka-7, the Kumara * communicator * becomes a potential marana-karaka who gives teachings upon the subject of saturation [2] and balanced completion of the contract [7] . Measured from Kanya indriya-lagna or from Dhanus indriya-lagna, Budha obtains maraka empowerment as ruler of jaya-bhava-7.
Measured from Urisha indriya-lagna or Simha indriya-lagna, Budha obtains maraka empowerment as ruler of dhana-bhava-2.
Decease of Relatives
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Surya Mahadasha + +
Ketu bhukti
Evaluate the placements of Ketu.
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AUM kem ketave namah OM shram shreem shroum sah ketave namah Surya and Ketu = neither friend nor foe. Typically, there is a mental or psychological disjunction between Surya's sense of meaningful centrality in the great universe [Vishnu] versus Ketu's sense of aimless, meaningless wandering and inability to control one's own movement. While one's social identity [Surya] may remain intact, one's interior experience via Ketu is a bit lost and lacking integrity. Blessedly, the period is brief. Psychological depression or despair is not uncommon. It is largely an expression of psychic exhaustion [Ketu]. The periods lasts only 4 months therefore any negative psychological symptoms may pass quickly. Surya/Budha bhukti can produce a significant mental effort to express Surya's divine intelligence. The Surya-Ketu bhukti may feel like a post-partum depression if such a literary, dramatic, or political performance has been especially well developed. Communication empowerment is drained temporarily but shall soon be restored. Ketu is not desired by Rahu. Vain hope for connection. Illusion of connection dissipates into fantasy, naumbness, or distraction. Desires dispersed in awareness that one is not desired. often a feeling of attempted reconnection with a person, place, thing, or idea that was significant in a previous life or in a distant phase of the present life. However, the attachment is vestigial, no longer part of the vital script of the true present identity. Thus, connection is often unsustainable. Intuitive perceptions are brilliant during Surya-Ketu bhukti. Yet, in order to maintain the social coherence of the personality-attribute package, the native must take special precautions to reinforce one's egoic-mind membrane boundaries. Getting too much involved in the political affairs of others can diminish the energy-reserves and create a political liability, However, briefly.
Events related to Ketu's karaka function or bhava-activating rulership Disintegration or dissolution of a key alliance, public reputation, social status, or material advantage.
Intentionally disconnecting from a previous social position
Marriage
Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual
Promise + Ceremonial Agreement Professor Ketu is teaching a curriculum that focuses upon topics of impermanence, severance, amputation, abandonment, wandering, windiness, disemburdenment, and surrender. Naturally Ketu periods support psycho-spiritual opening of awareness and egoic-mindegoic-mind dissolving projects. The purpose of marriage is normally to establish a permanent and fruitful bond of mutual trust. Therefore marriage avowal during bhukti of Ketuva is rare and unusual. A marriage ceremony performed during Ketu bhukti may remain unconsummated. The spouse disappears either literally or figuratively, or the behavior of the spouse is exceptionally eccentric. Much depends on Ketu's ruler and upon any graha which may share a rashi with Professor Ketur. Maraka Agency for Professor Ketu Exit Opening for Demagnetization of the Earthen-body When Ketu the Releaser is ruled by a graha which itself rules bhava-2 or bhava-7, professor Ketu becomes a potential marana-karaka who gives teachings upon the subject of saturation [2] and balanced completion of the contract [7] . Independent of His planetary ruler, shri Collapsing Ketu has the individual chidra-kakara agency of a beheader, cord-cutter, incisor, shredder, slicer, an amputator and an exhauster. Therefore, any Learning Pathway of dissociative Ketu can potentially catter the material-world forms. Those left behind - who continue to materially limit their understanding- may perceive Ketu's molecular dispersal as a physical death. However, it is merely a grand act of recycling.
Decease of Relatives
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The Final Bhukti brings end-of-cycle, conclusion, closure . chid = cut Chidra-dasha, the final few months of cutting, may disconnect residual attachments to finished, completed, outdated behaviors so that one may move forward upon the spiritual path. |
/chid/ from Koeln Sanskrit Lexicon - www.sanskrit-lexicon.uni-koeln.de
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Surya Mahadasha + + Shukra bhukti
What to Expect during a Shukra bhukti? Evaluate the placements of Shukra Consider
Suave Sensual Shukra has matured? Self-centered Surya Mahadasha-pati ++ two-party Shukra bhukti-pati = mutually friendly? [definitely not. Center-stage Surya has will not split in order to accommodate Shukra's alliance-making two-ness.]
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OM dram drim draum sah shukraya namah Chida-dasha * final bhukti period of the six-year Surya mahadasha The final bhukti requires return of unusable energies, cutting-off, severance, release, forgiveness Note: if [Ketu-Urisha] or [Ketu-Tula] then there is effectively one continuous period of seven years Ketu Mahadasha followed by twenty years Shukra Mahadasha = 27 years of Shukra patterns dominating the incarnational flow. If [Shukra-yuti-Ketu] in a rashi of Shukra, the transition from Ketu Mahadasha into Shukra Mahadasha may be quite seamless, with relationships always foremost in mind. Yet, those very mind-claiming relationships are often continuously scattered and fragmented for the 27 year duration. चिद्र दश = cut-cut-cut
Usually on the chopping block are [1] Shukra-karaka items which have been outgrown
[2] items related to Shukra's temporal rulerships which have completed their educational purpose
Is the [chidra-dasha of Shukra] a time of catastrophic loss and devastation? No, not at all. Chidra-dasha only cuts from the vital tree those few, old dried branches which had outlived their educational purpose. It is an intentional pruning. What gets released are completed learning tasks which have already fully satisfied the mastery requirement on those topics for the current incarnation. The Chidra-dasha advances one's positive evolution and growth of understanding. This pruning is very beneficial for the health of the living tree. The Cut is not an unrecoverable loss. It is a housecleaning that creates free space. Anything that is still useful, still flowing with life-force, still juicy - lively things - will be retained, not cut. Only the debris and completed homework are scheduled to be released. Review and Release Mastery of the learning curriculum of self-authenticating Surya Mahadasha has been achieved! Let go now of old assignments, old projects, old research. You have passed the Sparkling Surya Mahadasha mastery exam! A spacious uncluttered environment can greatly assist the student in taking advantage of the new Learning Pathway offered by the upcoming new soothing rhythmic Chandra Mahadasha. Although chidra dasha intends to bring closure, shukra the Match-maker is not amenable to splits. A decisive ending is unlikely during Surya-Shukra bhukti . While the spiritual self [Surya] may be ready to move forward, shukra often tries to prevent the breaking of contracts. Dissatisfaction with existing relationships but often not enough traction to exit completely from an outdated union which has in fact outlived its purpose. The union may be defined as a job contract, amarriage, aconsulting-advising relationship, afinancial promissory note, or any other sort of agreement [usually legal] which has outlived its usefulness. Surya and Shukra are bitter enemies.
Compromise to preserve Relationships* Shukra * vs. Uncompromised Integrity of Self * Surya - They fight about the need to compromise one's principles in order to sustain relationships [Shukra] and the impossibility of truly compromising one's integrity and life principles [Surya] in order to accommodate the limitations of another person. Love - what's it all about? Surya = divine love. Shukra = human love.
EXAMPLE Attainment of social goal after a long community struggle [Shukra-Vanika] -- [Shukra-11] -- [Yogakaraka] [Svati-Shukra-yuti-Surya-Viśākha-nīcha] [Svati-Shukra-yuti-Budha-Svati]
EXAMPLE rogesha labha-pati [Shukra-Singha] -- [Shukra-9] royalty Compromising behavior involving money and partnerships
During Surya/Shukra, one may be disturbed by conflict between the self-righteous individual egoic-mind membrane integrity of Surya versus the balancing, compromising, sensual agenda of Shukra. The growth-challenge fduring Surya-Shukra [or Shukra-Surya] bhukti =
One's perfect relationship with God needs to be somehow integrated into one's imperfect relationships to human love partners. Sparkling Surya is not inclined to lower His standards. The stronger is Ravi by rashi, bhava, and drishti - also the more intolerant of mere-human failing. If Surya is particularly vibrant and entitled, ravi's need to prioritize divine love may cause the loss, through intolerance of human weakness, of an imperfect but pleasant human partnershipr. Keep in mind that one is experiencing the end of a 6-year cycle. Take some down time. Except when a marriage is required, chidra-dasha periods generally do not support starting new projects. Tidy up old projects. Release unfulfilled expectations. Work fewer hours. Engage in sexual healing or any type of balance-therapy. feeling nervous or suspicious of unbalanced exploitive or predatory motives in one's companions, take Bach flower remedy Rescue Remedy formula or valerian root tincture. Indulge in a sensual panchakarma deep-healing oil treatment with a qualified Ayurvedic physician. Relaxr. Whether the Surya-Shukra conflict is severe enough to cause a loss of human love, or whether sufficient creative, divinizing improvements can be made and the human love sustained, the results of Surya/Shukra bhukti clear the way for a deeper access to nurturing and caretaking human relationships in the forthcoming Chandra Mahadasha. The final bhukti of any mahadasha enforces forgiveness, closure, and release. Relationships which fail to support Surya's task priority of self-enlightenment may be burned out by the blinding bright rays of Shri Vishnur. If Surya and Shukra are well-balanced [1/1 or 3/11] attraction * akshana [beautiful to the eye] * to sensual luxury can complement and supplement the higher love of the pure light of divinity. 1/1 has issues with chronic solipsism In the 1/1, if Shukra is also ashtangata * combust and lacking favorable drishti, moudhya-dosha can give an autistic effect within relationships. The native is simply not aware of the needs or expectations of the partner.
If the radix Surya/Shukra angle is unfavorable [2/12] expect significant tension between self interest and the interests of others. Events related to Balancing Bhrigu's bhava location, rulerships, or karaka functions Leadership Duties + Public Respect + Professional Recognition When Shukra activates the 7th or 10th radical bhava or [10th navamsha] or the emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra, professor Bhrigu carries the potential to elevate the native into socially recognized positions of leadership duty associated with match-making, bargaining, reciprocity, negotiations, agreements, trusts and treaties, and contracts. For maximum results, shukra should possess other strengths via bhava-activating rulership, rashi, companion graha, drishti, inter alia. EXAMPLE Shukra-Urisha [Shukra-10] -- [Shukra-yuti-Shani] GRF was appointed to an elite public committee seeking closure following a heartbreaking national tragedy
Special considerations for Rank-and-Status Raise during the chidra-dasha The closure-and-completion signification of the chidra-dasha does not alter the benefits of public honors bestowed during the chidra-dasha. Yet, the promotion in rank that may be obtained during this final bhukti may signify the end of a period of respected accomplishments rather than the beginning of a new era of public responsibilities. Typically, the titles bestowed during a chidra-dasha social promotion are honorific and summative in nature rather than formative toward the next phase career development. Nevertheless, if Professor Sura is materially strong , the entitlement or authority received even at this time of forgiveness and conclusion may carry forward into the subsequent Mahadasha of Surya.
Marriage
Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual
Promise + Ceremonial Agreement Any Shukra bhukti during any mahadasha is a common and beneficial time to join the partner in a marriage contract, provided that samchara Rau-Ketu are transiting a key lagna. Any Shukra bhukti during any mahadasha is a common and beneficial time to join the partner in a marriage contract. Shukra signifies marriage alliance, equity, fairness, balance, and harmonious agreement. However, considering that the Surya-Shukra bhukti is the chidra-dasha AND that Surya-vs-Shukra are bitter enemies, this specific bhukti of Shukra may be less comfortable for partnership. Sharing Shukra = kalatra-karaka. Although the final bhukti is more a time for closure and is not a particularly auspicious era for new beginnings, if there occurs a suitable transit of Rahu-Ketu to one of the required axes of the nativity, surya-Shukra bhukti may signal the timing of ceremonial marriage. Typically such a marriage is consecration for the purpose of concluding the social negotiations of others [typically, the parents] who may be materially motivated to complete a contract. Being in a low-energy state at the end of the Surya mahadasha transitioning into parental Chandra, one may enter quickly into parenthood. Numerous possible scenarios which depend upon characteristics of Shukra. Because Surya-Shukra is the chidra-dasha , known as a cut-off or severance era, along with the generally mismatched objectives of solipsistic Surya vs partnering Shukra tend to weaken the equity-sharing component. Nevertheless, for professionalized couples, the formal union may pleasantly endure even while the partners may act independently.
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Maraka Agency for Professor Bright Beautiful Bhrigu Exit Opening for Demagnetization of the Earthen-body chidra-dasha exit marks the End of an Era When Shukra activates bhava-2 or bhava-7, the Daitya-Guru becomes a potential marana-karaka who gives teachings upon the subject of saturation [2] and balanced completion of the contract [7] . Measured from Mesha indriya-lagna or from Vṛścika indriya-lagna , shukra obtains maraka empowerment as ruler of jaya-bhava-7. Measured from Mesha indriya-lagna or from Kanya indriya-lagna, shukra obtains maraka empowerment as ruler of dhana-bhava-2. Other Combinations
Decease of Relatives marks the End of an Era |
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Rose Geranium |
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file update =
11-Oct-2024
[Copyright 1994-2094 by Barbara Pijan Lama] -- [Contact] -- [How to Request a Jyotishavidya Reading] Barbara Pijan Lama Jyotishavidya Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Shukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Calendar Nakshatra Navamsha Marriage Children Treasury Career Spiritual Wisdom Cycles of re-Death and re-Birth The information on barbarapijan.com , including all readings and reports, is provided for educational purposes only. Wishing you every happiness and continuing success in studies! |
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" and he said to them,
" Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old." ~~ Matthew 52 [International Standard Version] |
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