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Vimshottari Dasha

Rashi * Gochara * Bhava * Graha * Ratna * Nakshatra * Amsha * Varga * Bala


Surya Main Page


  1. BPHS Ketu Mahadasha = 7 years
  2. BPHS Zukra Mahadasha = 20 years
  3. BPHS Surya Mahadasha = 6 years
  4. BPHS Chandra Mahadasha = 10 years
  5. BPHS Mangala Mahadasha = 7 years
  6. BPHS Rahu Mahadasha = 18 years
  7. BPHS Guru Mahadasha = 16 years
  8. BPHS Shani Mahadasha = 19 years
  9. BPHS Budha Mahadasha = 17 years

  1. BP Lama Ketu Mahadasha
  2. BP Lama Zukra Mahadasha
  3. BP Lama Surya Mahadasha
  4. BP Lama Chandra Mahadasha
  5. BP Lama Mangala Mahadasha
  6. BP Lama Rahu Mahadasha
  7. BP Lama Guru Mahadasha
  8. BP Lama Shani Mahadasha
  9. BP Lama Budha Mahadasha

BPL Modern Commentary

Nine Bhukti * antaradasha * sub-periods of the Surya Mahadasha

  1. Surya Mahadasha + Surya bhukti * svabhukti
  2. Surya Mahadasha + Chandra bhukti
  3. Surya Mahadasha + Mangala bhukti
  4. Surya Mahadasha + Rahu bhukti
  5. Surya Mahadasha + Guru bhukti
  6. Surya Mahadasha + Shani bhukti
  7. Surya Mahadasha + Budha bhukti
  8. Surya Mahadasha + Ketu bhukti
  9. Surya Mahadasha + Zukra bhukti * chidra-dasha

Related

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OM grinih suryaya namah


B. P. Lama Modern Commentary

School of Earth Curriculum


Professor Surya's curriculum teaches about Political Power, Celebrity-Royalty, Dramatic Genius, Individual Intelligence, Game-Playing, Speculation, Romance, Creativity, and Center-of-Attention Roles


Six years in the Center of the Circle


Nine Bhukti

of the

Surya

Mahadasha


duration 6 years


Modern description of the sequence of experiences structured into the nine bhukti * sub-periods of the Vimshottari Mahadasha of Surya, written by BP Lama


Surya_OKeefeGeorgia_1927.png

Georgia O'Keeffe (American, 1887–1986): Red Hills, Lake George, 1927.

Phillips Collection, Washington, DC. Oil on canvas, 27 x 32 in. © The Georgia O'Keeffe Foundation/Artists Rights Society (ARS), New York.

SEVA for Surya

Solar_Monstrance_Christian.jpg

Monstrance from the Roman-rite Catholic tradition

During any Surya bhukti, it is often beneficial to undertake meritorious Seva to benefit father-figures, politicians, dramatists, brilliantly creative people, game-masters, those who bring light, those whose formal religious title is “father” and generally adult men of fathering age.

Surya-targeted Seva may provide illumination through better eyesight -- for example, donating to charities that support eye health. Surya-seva may involve helping others to develop their decisive individual intelligence and to exercise their political rights. For example, targeted Surya-seva could help citizens to register to vote in local elections.

Recognition for offering Seva?

Seva beneficiaries might not express any gratitude for your aid. That is OK. Seva is not intended to produce applause or material rewards. If pursued for the sole purpose of social validation, proving one's noble character, or making a public display of holy virtue, Seva tends to backfire.

Conscious service is a fabulous learning tool. The lesson is tightly focused upon one's own planetary placement. By observing its operational patterns in the lives of others, one may gain swift insight into one's own situation. Listen carefully to the repeating narratives of this specific variety of victim, and observe the victims' attachment to their suffering. Then, change one's own narrative consciously.

As a learning tool, a remediation, and a mitigant, Seva can be much more effective than ratana, puja, or any other upaya.


Examples of Specific tailoring per Surya's rashi bhava

For a Mithunaya nativity

As the ruler of Bhava-3, Professor Sparkling Surya also favors Seva that supports the commercial advance of business. For example, Surya-service could help disadvantaged but bright persons to initiate a self-owned merchant business.

Surya-Kumbha as the ruler of bhava-3 supports remedial seva that incorporates all types of economic participation such as workforce development. Surya enjoys Seva that encourages profitability, networking, and social participation.

SPECIAL NOTES

Meena nativities

Kanya nativities

Special challenges and 'atypical' results during periods of Surya


When Chandra-occupies-Meena * Vimshottari Periods of Surya offer a growth-challenge to remedy emotional imbalances because the ruler of 6th-from-Meeena = Professor Surya

Also for the Meena lagna nativity, Surya becomes lord of the maha-dusthamsha satkona-6 suggesting environments defined by conflict and disagreement either internal (physical-emotional) or external (social-material).

  • Periods of Surya may be confident and glorious in many ways, yet for the Meena nativity, an undertow of disagreement, distrust, and disharmony may pollute the environment and relationships with ego-centric personalities are particularly stressful. Health problems of a physical-social nature (for the Meena radical lagna) or having an emotional basis (from the Meena Chandra lagna) may disturb the balance of the period.

  • Nonetheless if Surya is strong in the kundali there can be beneficial results in matters other than health and relationships. For example Surya-Simha-10 can bring public recognition for brilliant career activities, even while marital or health issues may erode the overall happiness.

For the Kanya lagna or Kanya Chandra nativity, Surya becomes lord of vyayasthana-12, a bhava of quiet solitude and isolation.

The dissolution of identity may occur rather than the expected Surya ego-radiance and confidence; the native often lives in a royal world of one's own imaginative making, a legend in one's own mind, Yet, has much less effect upon the material world than expected.

  • Nevertheless even for Kanya lagna, the mahadasha of Surya may bring expressions of genius in clairvoyant inquiry, bright and confident meditational guidance and a certain type of spiritual showmanship, as well as high confidence to travel in distant lands.
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Solar Flares * NASA

gold_sun.gifSurya Mahadasha ++ Surya bhukti

  • svabhukti
  • duration of the bhukti: 3 months

  • graha pakvata : Surya bhukti yield improved results after age 22 = the age of maturity for Ravi


What to Expect during a Surya bhukti?

Evaluate the placements of Surya.

Consider

  • the rashi + bhava owned and occupied
  • the angle from the Mahadasha-pati to the bhukti-pati
  • incoming-outgoing graha-drishti
  • current gochara transits
  • chronological age of the native

Splendid Surya has matured?

The Mahadasha-pati and Surya bhukti-pati = mutually friendly?


Surya Main Page


  1. Surya-Meza * uttama
  2. Surya-Urisha
  3. Surya-Mithunaya
  4. Surya-Karkata
  5. Surya-Simha * mulatrikona 1-10 deg
  6. Surya-Kanya
  7. Surya-Vanika * nichha
  8. Surya-Vrizchika
  9. Surya-Dhanuzya
  10. Surya-Makara-Draco
  11. Surya-Kumbha
  12. Surya-Meena

  1. Surya in bhava-1
  2. Surya in bhava-2
  3. Surya in bhava-3
  4. Surya in bhava-4
  5. Surya in bhava-5 * svabhava
  6. Surya in bhava-6
  7. Surya in bhava-7
  8. Surya in bhava-8
  9. Surya in bhava-9
  10. Surya in bhava-10 * digbala
  11. Surya in bhava-11
  12. Surya in bhava-12


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gold_sun.gif OM grinih suryaya namah


6 years of brightly intelligent self-radiating genius

Surya = Fire = Homa (fire sacrifice)

pitrikaraka = fatherly paradigm. A time for re-enacting and more effectively comprehending the qualities of one's own father.

Focused, entitled, regal (not governmental) authority

Burning of ego-membrane Impurities

Displays of Radiant Confidence and Self-Certainty

Can you take the heat?

During the six years of Surya Mahadasha, one may become the celebrity focus of popular attention.

If Surya is disposed in such a way that the native naturally enjoys being in the limelight , the mahadasha of Ravi can be an entertaining and intelligent time.

If Surya is configured in such a way that excess attention upon the person and a regal lifestyle is not desirable, the six year period of Surya mahadasha could be less comfortable.

In either case, one must process, psychologically and socially, the hot self-confident masculine energy of Surya.

Masculine figures of every age, rank, and family relationship may play a dominant role during Surya bhukti .

One maintains a consistently high idealism throughout the six years. Insistence upon personal integrity and a positive self-image may sustain the native through any number of engagements with high-ego personalities during this time.

Faith in the divine presence is empowered through awareness of the divine spirit within .

Sparkling Surya's natural portfolio includes all things 'Self'. Surya matches the vocabulary of auto, such as

  • authorship
  • authority
  • autocracy
  • autonomous
  • autocentric
  • authenticity
  • autobiography
  • auto-referential
  • autodidact
Surya's enemy Zukra supervises human relationships; naturally, relationships are less favored during Surya bhukti , when the self-righteous instinct is being more developed.
  • One embarks upon the Surya/Surya bhukti with an agenda to receive attention and validate one's own authority.
The drama is being set up now , during the first three months. The stage properties are arranging themselves. One may not yet realize it, but there is a major theatrical event - actually, a series of nine episodes - getting ready to unfold on the stage of life. One may be at the center of this drama, consciously enacting one's autobiography.

Now is the earliest point of entry into center-stage of the drama. Often there are several related plots and subscripts, but the native is at the center of all of them. One embarks upon some variety of political or theatrical office, and increases the ego-certainty in the chosen environment (see below) according to the bhava-rashi. the script may call for a charismatic male (probably several of them) to gain prominence in one's life. His character accords with Surya's characteristics.


Idealism

The range of idealism and potential empowerment through self-determined action is set by the characteristics of Surya's rashi, bhava, drishti etc.

  • politics of medicine or policing; etc.

  • Political and theatrical behavior is framed and driven by high ideals .

Surya Mahadasha is a six-year period focused upon self-realization through ability to channel Divine intelligence, charismatic performance of center-stage acts of genius, and individual empowerment within society.


FATHER

The subconscious relationship to father, step-father, grandfather, and other father-figures including male deities may rise into consciousness through a male agent.

Typically, over the period of six years , several male agents cross the stage of life.

Each specializes in one particularly difficult-but-eventually-enlightening aspect of the native 's relationship to one's own father.

Depending on the spread of the 9 graha, there can be as many as 9 agents who enter stage-left and exit stage-right according to the rotation of the 9 bhukti lords.

  • For a female, the male agents may be husband or a lover, boss or supervisor, business partner or professor, or some other authoritative role in which the male agent may dramatically express the traits of historic father-figures in one's life.

  • If the Surya bhukti occurs early in the life path, the primary agent may be the fathers themselves; if the Surya bhukti occurs at a more mature phase in life, it is more likely that a peer male (husband, boss, guru) may behave in ways similar to the original fathers.


Confidence or Lack of it

Men in general throw a bright light upon one's ego certainty.

The behavior of the male agent may be easy or difficult for the native 's ego-membrane to accommodate, depending on the condition of Ravi.

  • If the ego-membrane is strong going in, Surya Mahadasha can be a period of tremendous validation for intelligence, spiritual certainty, and performance genius.

  • If Surya is weakened by various factors (hostile drishti, awkward relationship to other graha, uncomfortable rashi, etc.) then the admiration and centrality of position in the environment may be mixed with planned misalignments requiring realignment attention arising from lack of confidence.


High-power Surya

Surya is strong in rashi of friendly graha = Mangala, Chandra, and Guru

  • Surya = Fire = Homa (fire sacrifice) = Burning of Impurities

Surya well-disposed in svakshetra Simha may radiate the Divine Intelligence through individual personality. the native enjoys a central position in one's environment (see above by bhava, rashi) often of a regal nature orto the point of regal entitlement.

For these six years, Noblesse oblige may flow. One is highly attuned to human political behaviors. One becomes an exponent of personal truth - regardless of the interests of institutions (Shani). Partnership is happy only with those similarly privileged and attuned.

Surya-Meza emphasizes individual nobility and self-determination through competitive instinct . Some danger of selfish actions if Surya is not blessed with a supportive bhava. Extraordinary wins, outstanding heroism, remarkable individual achievements.

Balanced relationships (Zukra) However, are not favored as the native is exceptionally focused on expressions of personal genius and temporarily less concerned with the interests of others.

Surya is neutrally placed in the Rashi of Budha.


Low-power Surya

Ravi's ability to channel divine intelligence through the bright light of individual reasoning is weakened in:

  • Thula (the interests of others)

  • Makara-Draco (large impersonally regulated hierarchical organization)

  • Kumbha - Ghata (large impersonally regulated laterally distributed organizations)

  • by drishti of a hostile graha = Shani or Zukra or (sometimes) Rahu

The mahadasha of an uncorrected nichha or weakened Surya may be marked by expressions of self-interest which controvert the interests of society as a whole (Surya in a rashi of Shani) or excessive self-interest which wreaks havoc in partnerships (Surya uncorrected in Thula).

Low-power Surya indicates weakened confidence and the agency of cold, opaque, dishonest, shadowy, or unfaithful men.


Rashi qualities of sparkling Surya = subject to adjustment through significations of bhava and drishti.

Shani

The populist drishti of plebian Shani upon regal Surya imposes especially harsh constraints upon royal entitlements.

Drishti of Shani upon Surya may reduce personal glamour and easy privilege, but it also prevents selfish excess. Shani sub-period of Surya Mahadasha gets rather little sunshine.


Events related to Surya's bhava location, rulership, or karaka functions


Leadership Duties + Public Respect + Professional Recognition

When Surya rules the 7th or 10th radical bhava or10th navamsha or the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra, Professor Suraja carries the potential to elevate the native into socially recognized positions of leadership duty associated with politics, celebrity, charisma, egocentricity, royalty, brilliance, entertainment, game-playing, literary and theatrical creativity. Promotion and obtainment of professional portfolio may be expected.

For maximum results, Professor Surya should possess other strengths via bhava rulership, razi, companion graha, drizti, inter alia.


Marriage + Wedding + Sacred Vows + Covenant + Ceremonial Agreement

Any Surya bhukti during any mahadasha may support ceremonial marriage, if Surya rules either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu contacting one of the primary axes of the nativity. Marriage during a Surya bhukti may signify a uniquely creative, politically or theatrically intelligent mate, gifting in social entertaining and community linkage, who is frequently one-half of a political couple.

Surya-Surya svabhukti being the advent of a new life era, such a marriage may particularly signal the beginning of a period of charisma, creativity independence, and self-direction.

Maraka Agency for Professor Surya * Exit Opening for dematerialization

When Professor Surya rules classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience (2) + balanced completion of the life contract (7).

For Karkata lagna or Kumbha lagna, maraka potential is enhanced if Surya occupies bhava-2 or Surya occupies bhava-7.

For Karkata lagna Brightly Burning Surya = maraka rules-2

For Kumbha lagna, Professor Surya = maraka rules-7.

Decease of relatives

  • Starry Messenger 1564-1642 Galileo Galilei experienced the decease of his famous father, the scholar and musician Vincente Galilei, on 02-Jul-1591 * Surya-Surya svabhukti * Surya rules 7th-from-Surya

gold_sun.gif Surya Mahadasha ++ Chandra bhukti


What to Expect during a bhukti of Comfort-seeking Chandra?

Evaluate the placements of Chandra.

Consider

  • the rashi + bhava owned and occupied
  • the angle from the Mahadasha-pati to the bhukti-pati
  • incoming-outgoing graha-drishti
  • current gochara transits
  • chronological age of the native

Soothing Somana has matured?

The Mahadasha-pati ++ Somana bhukti-pati = mutually friendly?


Chandra Main Page

Sade-Sati by Chandra Rashi


  1. Chandra in classroom-1
  2. Chandra in classroom-2
  3. Chandra in classroom-3
  4. Chandra in classroom-4 * digbala
  5. Chandra in classroom-5
  6. Chandra in classroom-6
  7. Chandra in classroom-7
  8. Chandra in classroom-8
  9. Chandra in classroom-9
  10. Chandra in classroom-10
  11. Chandra in classroom-11
  12. Chandra in classroom-12

  1. Chandra-Meza
  2. Chandra-Urisha * uttama * mulatrikona 4-30
  3. Chandra-Mithunaya
  4. Chandra-Karkata
  5. Chandra-Simha
  6. Chandra-Kanya
  7. Chandra-Thula
  8. Chandra-Vrizchika * nichha
  9. Chandra-Dhanuzya
  10. Chandra-Makara-Draco
  11. Chandra-Kumbha
  12. Chandra-Meena


ChandraUndula.PNG

Undulating Chandra

Glyph_Chandra.jpgAUM som somaya namah

AUM hreem shreem chandraya namah


General characteristics of a Chandra bhukti

An era of amplified feelings for home and homeland.

One may seek residence near the watery shores, or ship-bound. Retreat to safety and a secure routine. A time of quiet retreat, ideally near the ocean. Emotional relationships are psychically sensitive and care-taking. Emphasis on domestic routines, food and nurturing, caring for and serving others, staying close to home.

Chandra is the garha-karaka for household life. Promoting the experience of familiar, rhythmic, routines and sheltered security Professor Chandra nearly always maintains some degree of comfort. Yet, the outcome depends significantly upon the angle between raja-karaka Surya agent of unique charisma and matrikaraka Chandra agent of ancestral deep roots.

However, any angle may produce heightened feelings of patriotism, self-defense, attachment to parents, love of the land, need for comfortable rhythms and routines, need for security.

Any nativity may expect an increase in the experiences associated with Chandra such as deeper emotional sensitivity, engagement with matters of security and stability, cultural tap-roots, foundational education, patriotism, defense of national-ethnic boundaries and fenced lands, as well as matters of the mother and her folk.

The specific outcome of any Chandra bhukti depends upon the bhava rulerships held by Chandra as measured from both the radical lagna and the Chandra-lagna. Outcomes are also affected by drishti entering Chandra, by the role of Chandra's planetary ruler, and very importantly by the bhava in which Chandra resides. Chandra is so sensitive psycho-emotionally that Chandra bhukti outcomes are also particularly influenced by transits of Rahu-Ketu or transits of Shani.

In Surya-Chandra bhukti , Chandra seeks shelter from sudden changes and insecurity via political and dramatic acts of artistic performance, gambling and gaming, royalty, celebrity, or self-importance.


Effects due to karaka empowerment or bhava rulership

  • Human Rights 1978- attorney Amal Alamuddin Clooney gave birth to twin children on 06-Jun-2017 during her Surya-Chandra bhukti . Chandra is a karaka for parenting, and Chandra putra-pati rules bhava-5.


Typical relationships between Surya and Chandra

Surya = hot, radiating, political, central, yang, masculine energy; Chandra = cool, reflective intuitive, yin, feminine.

Depending on the angle between the two luminaries within the radix and navamsha charts, this period typically expresses the psychic relationship between one's parents.

Regardless of one's current social gender, one may feel like the confident public-figure father, shining upon the gentler, weaker but more intuitive caring mother.

A protective, paternal, care-taking instinct underlies the activities determined by Chandra's radix bhava and rashi.


  • If Surya and Chandra are well-balanced, intuition complements and supplements reasoning power.

  • If the radix Surya/Chandra angle is unfavorable, expect some tension between faithful certainty and intuitive doubts.

  • The Surya-Chandra angle is definitive because it evokes the core productive-receptive polarity within the psychic personality. If Chandra occupies 8th-from Surya for example, a female figure enters who is at loggerheads with the male; she is an agent of the male's self-destruction (8th-from).


Events related to Chandra's bhava location, rulership, or karaka functions


Leadership Duties + Public Respect + Professional Recognition

When candescent Chandra rules the 7th or 10th radical bhava or10th navamsha or the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra, Professor Para carries the potential to elevate the native into socially recognized positions of career authority and responsibilities. Promotion and obtainment of professional portfolio may be expected.

Professor Somana carries the potential to elevate the native into socially recognized positions of leadership duty associated with parenting, schoolteaching, security and police protection , farming and fishing, housing and real estate, vehicles and transportation (especially the safety aspects) ritualists and routine-makers, patriotism , and all matters of nourishing and sustaining the place of settlement .

For maximum results, Chandra must occupy a supportive angle vis-a-vis Mahadasha-pati Surya, and Professor Somana should possess other strengths via bhava rulership, razi, companion graha, drizti, inter alia.

Particularly for Chandra karma-pati Thula lagna and also for Makara lagna where Chandra rules 10th-from-10th, appointment to a higher position of social leadership can be expected to raise the social reputation and increase public regard.

  • POTUS-pair-42 + USA Secy State 1947- Hillary Clinton * Nov-2016 POTUS-45 election * Surya-Chandra bhukti * Chandra karmesha-10


Marriage Covenant + Sacred Vows

Any Chandra bhukti during any mahadasha may support ceremonial marriage, if Chandra rules either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu contacting one of the required axes of the nativity.

Chandra-timed weddings especially indicate matri-karaka qualities of the marital match. The union may emphasize adherence to ethno-cultural folkways and established local routines. Spouse may offer a customary, protective, sheltering, parental style of relating to the spouse. The partner may behave in ways that are similar to the mother, emotionally sensitive, securing, or responsive to feelings. Chandra can signify a foundational provider, caretaker, guardian, gardener, or patriot.

The mate also may have a connection with real-estate, transportation, border defense, policing, or schooling.

  • A Room of One's Own 1882-1941 Bloomsbury Virginia Woolf * 10-Aug-1912 (VSW age 30) exchange of marriage vows with fellow publisher Leonard Woolf * Surya-Chandra bhukti * Chandra rules Karkata Svamsha * samchara Rahu-Ketu via Meena-Kanya contact Chandra-Meena


Maraka Agency for Professor Chandra * Exit Opening for dematerialization

When Chandra rules bhava-2 or bhava-7, Professor Soma becomes a potential marana-karaka who gives teachings upon the subject of saturation (2) and balanced completion of the contract (7).

Measured from Makara lagna, Chandra obtains maraka empowerment as ruler of jaya-bhava-7.

Measured from Mithunaya lagna, Chandra obtains maraka empowerment as ruler of dhana-bhava-2.

Decease of relatives

SuryaKarka_Chrysanthemum.jpg

gold_sun.gifSurya Mahadasha ++ Mangala bhukti

  • duration of the bhukti: 5 months

  • graha pakvata : Mangala bhukti yield improved results after age 28 = the age of maturity for Kuja


What to Expect during a Mangala bhukti?

Evaluate the placements of Mangala.

Consider

  • the rashi + bhava owned and occupied
  • the angle from the Mahadasha-pati to the bhukti-pati
  • incoming-outgoing graha-drishti
  • current gochara transits
  • chronological age of the native.

Kuja has matured?

Are the Mahadasha-pati and the bhukti-pati mutually friendly?

Mangala Main Page


  1. Mangala in bhava-1
  2. Mangala in bhava-2
  3. Mangala in bhava-3
  4. Mangala in bhava-4
  5. Mangala in bhava-5
  6. Mangala in bhava-6
  7. Mangala in bhava-7
  8. Mangala in bhava-8
  9. Mangala in bhava-9
  10. Mangala in bhava-10 * dig-bala
  11. Mangala in bhava-11
  12. Mangala in bhava-12

  1. Mangala-Meza * moolatrikona 0-18
  2. Mangala-Urisha
  3. Mangala-Mithunaya
  4. Mangala-Karkata * nichha
  5. Mangala-Singha
  6. Mangala-Kanya
  7. Mangala-Thula
  8. Mangala-Vrizchika * svakshetra
  9. Mangala-Dhanuzya
  10. Mangala-Maraka * uttama
  11. Mangala-Kumbha
  12. Mangala-Meena

glyph_mangala.jpgSurya is divine intelligence channeling through the human capacity for acts of personal charisma and genius. Kuja is the animal body driven by instinctive responses to the environment. Kuja is human sexual pursuit and penetration; the killer instinct of the hunter and the warrior; and the competitive drive of military exercise and sport.

Surya and Kuja are excellent friends . Presuming a healthy angle between these two graha, the brief period of Surya/Kuja is vigorously physically active, self-validating, and highly individualized.


  • If Surya and Kuja are well-balanced, invigorating competitive action may complement and supplement the creative intelligence.

  • If the radix Surya/Kuja angle is unfavorable, expect some tension between the confident self-righteous may power of Surya vs. adversarial, warlike, or simple muscular animal action. However, this period is usually favorable due to the fundamental friendship between the two graha.


Events related to Mangala's bhava location, rulership, or karaka functions


Leadership Duties + Public Respect + Professional Recognition

When Mangala rules the 7th or 10th radical bhava or10th navamsha or the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra, Professor Kuja carries the potential to elevate the native into socially recognized positions of career authority and responsibilities. Promotion and obtainment of professional portfolio may be expected.

Mangala-type duties are Typically, associated with movement, dance, energy, competition, conquest, innovation, engines and engineering, invasion, surgery, sexual pursuit, sport, physical body and its sciences, military, explosion, drilling, diving, weaponry and warfare, heat, speed, investigation, exploration, and male-dominated environments.

For maximum results, Kuja must occupy a supportive angle vis-a-vis Mahadasha-pati Surya, and Professor Angarika should possess several strengths via bhava rulership, razi, companion graha, drizti, inter alia.


Marriage + Wedding + Sacred Vows + Covenant + Ceremonial Agreement

Any Mangala bhukti during any mahadasha may support ceremonial marriage, if Kuja rules either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu contacting one of the required axes of the nativity.

Mangala-timed vows especially indicate the qualities of Angarika in the marital union, including a physically able, athletic, champion, competitive, inventive, pioneering, exploratory, active, penetrating, invasive, innovative, dynamically energetic, hunting, or warlike mate.

  • Superman 1952-2004 tetraplegia Christopher Reeve * Apr-1992 marriage-2-of-2 * Surya-Mangala bhukti * Mangala rules Vrischika Svamsha * R-K gochara via Dhanuzya-Mithunaya = 2-8 axis 2nd marriage


Maraka Agency for Professor Mangala * Exit Opening for dematerialization permission

When Mangala rules bhava-2 or bhava-7, Professor Kuja becomes a potential marana-karaka who gives teachings upon the subject of saturation (2) and balanced completion of the contract (7).

Measured from Urisha lagna and from Thula lagna, Mangala obtains maraka empowerment as ruler of jaya-bhava-7.

Measured from Urisha lagna and from Meena lagna, Mangala obtains maraka empowerment as ruler of dhana-bhava-2.

Decease of Relatives

gold_sun.gifSurya Mahadasha ++ Rahu bhukti


What to Expect during a Rahu bhukti?

Evaluate the placements of Rahu.

Consider

  • the rashi + bhava owned and occupied
  • the angle from the Mahadasha-pati to the bhukti-pati
  • incoming-outgoing graha-drishti
  • current gochara transits
  • chronological age of the native.

Risk-seeking Rahu the bhukti-pati has matured? (Age 48)

;Mahadasha-pati Surya and Rahuva the bhukti-pati are mutually friendly? (Definitely not. Surya wants intelligence, uniqueness, and center-stage attention. Rahu wants shadowy deception, fascinating illusions, and trickery.)


Now, consider each of these factors again with reference to Rahu's ruler . Rahu gives BOTH effects of His occupied bhava AND effects of the bhava which are ruled by His planetary ruler.


  1. Rahu in bhava-1
  2. Rahu in bhava-2
  3. Rahu in bhava-3 *
  4. Rahu in bhava-4
  5. Rahu in bhava-5
  6. Rahu in bhava-6 *
  7. Rahu in bhava-7
  8. Rahu in bhava-8
  9. Rahu in bhava-9
  10. Rahu in bhava-10 *
  11. Rahu in bhava-11 *
  12. Rahu in bhava-12

  1. Rahu-Meza-Arya
  2. Rahu-Urisha * uttama
  3. Rahu-Mithunaya
  4. Rahu-Karkata
  5. Rahu-Singha * nichha
  6. Rahu-Parthya
  7. Rahu-Thula
  8. Rahu-Vrizchika
  9. Rahu-Dhanuzya
  10. Rahu-Makara-Draco
  11. Rahu-Kumbha
  12. Rahu-Meena

RahuFireworks.png

Glyph_Rahu.png AUM ram ravahe namah

OM bhram bhreem bhroum sah rahave namah


Light and Shadow * Certainty and Risk

Passionate Idealism * Distorted Vision


During the Surya mahadasha one wants to be in the brilliant center of things. Glittering Ravi = celebrated, entertaining, illustrious, entitled .

Surya-Rahu bhukti may bring typical Rahu -agents (usually masculine nativities, but possibly strong-ego feminine-valence nativities) who promise spectacular, regal lifestyles involving dramatic success, creative fashionable amusements, fame, and political exposure.

One may indeed self-elevate to higher privilege while in company of the Rahu agent(s) .

However, Toward the end of the Rahu bhukti it may become more obvious that most of the Rahu agent's claims are ego-membrane mirroring mimicry.

Toward Surya the King, Pretentious Professor Rahu is flattering but fraudulent.


Surya vs. Rahu = natural enemies.

Surya's divinely inspired creative intelligence (Vishnu) looks with contempt upon the vulgar desires of barrier-bending, taboo-twisting Rahu.

Results of this bhukti depend on the complex relationship between Professor Rahu, Rahu's ruler , any co-tenants with Rahu, and Surya.

Surya-Rahu bhukti typically produce political and psychological tension between regard for Solipsistic Surya's kingdom of self-interest and Rahu's disregard for legitimate boundaries.

One's confident pursuit of intelligent self-expression is disrupted by an interloper's desire for illicit action. However, barring the presence of growth-challenging angles, one may experience the exhilaration of breaking social-control rules which Surya feels are in any case designed for the hoi-polloi. One may push the envelope a bit and have some fun at the expense of propriety.

In a feminine nativity, this episode of the bhukti-drama may be acted out entirely by the primary male (Surya) agent.

Typically, the agent is the father but also a father-doppelganger such as husband or father-imitating adult male companion, a fatherly guru, or even a male psychiatrist in a heavy pattern of psychological transference can all do the job of Roguish Rahu.


If Professor Sparkling Surya and Pretentious Professor Rahu are well-balanced, the excitement of desire can complement and supplement the self-validating intelligence. One may be praised, applauded, and celebrated.

Sometimes breaking overly restrictive cultural boundaries can open possibilities of greater freedom and more creative conditions in the kingdom.

However, if the radix Surya/Rahu angle is unfavorable, expect some Dramatic Tension between

  • the bright light of center-stage admiration (Ravi)

  • versus

  • the dark, smoky camouflage which Rahu casts over that Light in order to insinuate Himself into the center stage as a Pretender to the Throne.

There is usually a power struggle between

  • the Surya agent who considers himself the legitimate holder of central authority

  • versus

  • the Rahu agent who sneaks in under a smoggy oily hazy cloud then suddenly declares Himself a contender for royal entitlement.

  • If Professor Surya is stronger during this Battle Royale, confident intelligent Ravi may openly declare Risk-rewarding Rahu to be a Poseur and a Fake.

  • If Pretentious Professor Rahu. is stronger, the Pretender may continue to insinuate His right to make decisions as the central power.


Events related to Rahu's location by bhava, or related to Rahu's ruler

Glamorous Upsets of the Social Order, Excitements, Thrills, Adventures, Unusual Opportunities, Sudden Success, Unexpected Collapse, Risk-taking, Mesmerizing Performance, Fascinations, Surprises


Marriage + Wedding + Sacred Vows + Covenant + Ceremonial Agreement

Any Rahu bhukti during any mahadasha may support ceremonial marriage, if a suitable transit of Rahu-Ketu contacting one of the required axes of the nativity.

Rahu-timed weddings show Rahu-the-Mixmaster at work. Rahu-timed alliance suggests a potentially impulsive but also socially mobile and goal-oriented alliance.

The partner often hails from a fascinatingly different set of cultural roots, a different demographic, exotic social class, unconventional age-gap, thrilling race, or a different religion. These variations promote roguish Rahu's over-reaching ascent. The partnership seems intriguing and exciting.

Entrancing Professor Rahu sees in the partner a mesmerizing opportunity for expedient achievement. Rahu may feel utterly fascinated or even psychologically obsessed with the must-have Other. He acts instinctively without delay. There is often relatively little time invested in preparation for the ceremony. There may be only partial agreement of the families.

Rahu-Rahu svabhukti = a classic era for impassioned or unorthodox marriage decisions, often in culturally-mixed circumstances which enflame the ambitions of both partners.

So long as the partners continue to reach their respective goals through agency of the union. agency of the union, Rahu-timed avowals may endure. Longevity of the sacred pledge depends upon the marriage profile elements in both nativities, particularly the 7th-from-Chandra.

  • Hour of Decision 1918-2018 Rev. Billy Graham 13-Aug-1943 (age 24) celebrated his wedding to Prodigals 1920-2007 Ruth Bell Graham * Surya-Rahu bhukti * gochara R-K via Karkata-Makara * contact Meena Svamsha

  • Avant-gardiste 1933- Beatle-pair Yoko Ono (YO age 36) celebrated her fourth wedding on 20-Mar-1969 (had married husband-2 twice) with Imagine 1940-1980 Beatle John Lennon (JL age 29) * Surya-Rahu bhukti * gochara R-K via Meena-Kanya contact Kanya Svamsha


Maraka Agency for Professor Rahu * Exit Opening for dematerialization

Decease of Relatives

  • India-PM 1944-1991 Rajivaratna Gandhi (RG age 16) 08-Sep-1960 ; ; grieved the decease of father Feroze Jehangir Ghandy (dad's age 47) ; via second heart-attack * Surya-Rahu bhukti

  • France-Pres 1955- financier Nicolas Sarkozy (NS age 62) ; 13-Dec-2017 grieved the decease of mother * Surya-Rahu bhukti

quotation from B.V. Raman, Autobiography of a Vedic Astrologer , p. 99-100:

"It has been my experience over nearly sixty years that Rahu as sub-lord, whether in his own period or in the period of other planets,

would always create problems of a serious nature, affecting family and personal matters, which would Test the mental and physical stamina of an individual whatever be his social, educational, or financial attainments.

  • It is also found, contrary to general belief, that planets like the Sun and Mercury, occupying Rahu's constellations are capable of conferring happy results financially and career-wise

  • but would create situations in domestic life,

  • which could shatter a person's self-confidence and make him experience results which he would ordinarily never expect to happen.

There are of course exceptions which I will discuss in due course..."

Guru_TempleLiterature_HanoiVN.jpg

Confucius * Kong Fuzi * Temple of Literature in Hanoi, Vietnam

gold_sun.gifSurya Mahadasha ++ Guru bhukti


What to Expect during a Guru bhukti?

Evaluate the placements of Saptarishi

Consider

  • the rashi + bhava owned and occupied
  • the angle from the Mahadasha-pati to the bhukti-pati
  • incoming-outgoing graha-drishti
  • current gochara transits
  • chronological age of the native.

Has the bhukti-pati matured?

Mahadasha-pati and bhukti-pati Guru = mutually friendly?


Guru Main Page



  1. Guru-Meza
  2. Guru-Urisha
  3. Guru-Mithunaya
  4. Guru-Karkata * uttama
  5. Guru-Simha
  6. Guru-Kanya
  7. Guru-Thula
  8. Guru-Vrizchika
  9. Guru-Dhanuzya
  10. Guru-Makara * nichha
  11. Guru-Kumbha
  12. Guru-Meena

  1. Guru in bhava-1 * dig-bala
  2. Guru in bhava-2
  3. Guru in bhava-3
  4. Guru in bhava-4
  5. Guru in bhava-5
  6. Guru in bhava-6
  7. Guru in bhava-7
  8. Guru in bhava-8
  9. Guru in bhava-9
  10. Guru in bhava-10
  11. Guru in bhava-11
  12. Guru in bhava-12

Guru_autumblazetree.PNG

Glyph_Guru.gifOM graam greem graum sah gurve namah

OM jhram jhreem jroum sah gurave namah

OM hrim srim blim aim gloum grhadhipataye brhaspataye vim ta aim ta svaha


Surya and Brihaspati = ati-mitru-graha * very good friends .

  • Barring a difficult mutual angle, the results of this period benefit the native 's lifetime wisdom learning. Risk-rewarding Rahu's illicit excess may be corrected now, and wisdom and righteousness are restored.

Challenge to craft a balance for love relationships , since both Ravi and Guru are uncomfortable in Zukra's territory.

Truth principles become "non-negotiable". Disinclined toward compromise. One feels self-reliant and wise, but not inclined to negotiate with the interests of others. Should Guru rule a dusthamsha, inability to accommodate the Other may have significant consequences for core agreements.

  • in a husbandly nativity, one may be the anti-human-agreement agent oneself.
  • in a wifely nativity, the agency may lie entirely with a powerful or self-confident male who cannot compromise (Zukra).

If Surya and Guru power is magnified through conjunction or trine drishti, the righteousness of the faithful - a pendulum swing from Rahu's devil-may-care carousing - can also become excessive.


Events related to Brihaspati's bhava location, rulership, or karaka functions

  • POTUS-31 Challenge to Liberty 1874-1964 Herbert Hoover * Tue-08-Nov-1932 dramatically loses attempted re-election in a landslide loss to Hoover's ideological opponent Franklin D. Roosevelt * Surya-Guru bhukti * Guru rules 12th-from-5th loss of election +++ gochara Shani return to 5 ++ gochara Rahu return to Rahu-8 occupies 10th-from-Chandra

  • POTUS-pair-40 Just Say No 1921-2016 Nancy Davis Reagan (NDR age 59) 04-Nov-1980 husband RWReagan elected POTUS-40 * Surya-Guru bhukti * Guru rules 5-election win + 2-finance. Her Guru-10 indicates husband's social position.


Teaching Preaching Ideology Theory Credenda

If Surya and Guru are well-balanced, wisdom teachings and a general attitude of expansive optimism can complement and supplement the ego's self-centered energy. Teaching esp. charismatic religious teaching and preaching are favored.

If the radix Surya-Guru angle is unfavorable, expect some tension between personal, individualized experience of divine may and holy presence vs. received sacred teachings.


Children

Putra-putriki-karaka Brihaspati often blesses with abundance of children.

  • POTUS-08 Democratic Party 1782-1862 Martin Van Buren was blessed on 27-Nov-1807 with the first of his five children.* Surya-Guru bhukti


Marriage + Wedding + Sacred Vows + Covenant + Ceremonial Agreement

Any Guru bhukti during any mahadasha may support ceremonial marriage, if Brihaspati rules either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu to one of the required axes of the nativity.

Marriage avowal completed during a bhukti of Brihaspati especially indicates a fertile mate, a philosopher, an ideologue, a paternal figure, a professor, a patron, a preacher, a priest, one whose doctrine of belief is personality-defining, or one well suited to patriarchal roles.

  • UK-PM Path to Power 1925-2013 Margaret Thatcher * 13-Dec-1951 exchange marriage vows with businessman and conservative political-economic ideologue, Denis Thatcher (MRT age 26) * Surya-Guru bhukti * Guru rules Meena Svamsha * samchara Rahu-Ketu via Kumbha-Simha contact radical Chandra-Simha

  • POTUS-08 Democratic Party 1782-1862 Martin Van Buren "Old Kinderhook" (OK) married Hannah Hoes van Buren on 21-Feb-1807 in Kinderhook NY. * Surya-Guru bhukti * Guru rules Svamsha

  • General Electric 1847-1931 Thomas Edison 25-Dec-1871 * wedding-1 to 16-year-old Mary Stilwell * Surya-Guru bhukti * Guru rules navamsha-7 * gochara R-K via Vrizabha-Vrischika contact Vrishabha lagna. The couple produced three children before her death aged 29.


Maraka Agency for Professor Brihaspati * Exit Opening for dematerialization

When Brihaspati rules bhava-2 or bhava-7, He obtains the empowerment of a potential marana-karaka who gives teachings upon the subject of saturation (2) and balanced completion of the contract (7).

Measured from Mithunaya lagna or from Kanya lagna, Brihaspati obtains maraka empowerment as ruler of jaya-bhava-7.

Measured from Vrizchika lagna or from Kumbha lagna, Brihaspati obtains maraka empowerment as ruler of dhana-bhava-2.

Other Combinations

Decease of relatives

  • The father of Four Seasons 1678-1741 Baroque sacred music Antonio Vivaldi was deceased on 14-May-1736 (Vivaldi's age 58) * Surya-Guru bhukti * Guru rules 12th-from-Surya

gold_sun.gifSurya Mahadasha ++ Shani bhukti

  • duration of the bhukti: 12 months

  • graha pakvata : Shani bhukti yield improved results after age 36 = the age of maturity for Shani


What to Expect during a Shani bhukti?

Evaluate the placements of structured, serious-minded Shani .

Consider

  • the rashi + bhava owned and occupied by Shani Bhagwan
  • the angle from the Mahadasha-pati to the bhukti-pati
  • incoming-outgoing graha-drishti
  • current gochara transits
  • age of the native

Has strict, sober, old Shani matured ?

Shani Main Page

Brilliant, self-centered Mahadasha-pati Surya and change-resistant elderly Shani bhukti-pati are mutually friendly? (no! they are mortal arch-enemies)


  1. Shani in Bhava-1
  2. Shani in bhava-2
  3. Shani in Bhava-3
  4. Shani in Bhava-4
  5. Shani in Bhava-5
  6. Shani in Bhava-6
  7. Shani in Bhava-7 * digbala
  8. Shani in Bhava-8
  9. Shani in Bhava-9
  10. Shani in Bhava-10
  11. Shani in Bhava-11
  12. Shani in Bhava-12

  1. Shani-Meza * nichha
  2. Shani-Urisha
  3. Shani-Mithunaya
  4. Shani-Karkata
  5. Shani-Simha
  6. Shani-Kanya
  7. Shani-Thula * uttama
  8. Shani-Vrizchika
  9. Shani-Dhanuzya
  10. Shani-Makara-Draco
  11. Shani-Kumbha
  12. Shani-Meena


ShanPurplFleur2.jpg

Glyph_Shani.pngOM sham shanaishcharaye namah


Surya and Shani are bitter enemies.

Surya-Shani = typically a growth-challenging period. The bhukti-pati Professor Shani ensures, for purposes of the lesson-Gift, that self-respect and individual creativity * Surya * are oppressed and constrained by public, institutional, government, or other regulatory structures.

Receiving a heightened dose of Surya-individual-intelligence while in the bhukti-required conformist, proletarian environment * Shani *, one may resent being treated as an anonymous cog in a systematic, impersonal machine.

If fearless Surya is very strong, the light of divine intelligence may overwhelm the cold dark fearful shadows of Shani.

But typically, it is a 12-month Mexican standoff (as Americans say) with neither party emerging as a clear winner and both suspiciously preparing for the battles of individual-vs-society, genius-vs-structure, freedom-vs-law.


Example of charismatically politically intelligent but tense, rigid, and often overpowered Shani-10 Simha ++ Surya-1 Vrischika

  • France-Pres 1890-1970 Mémoires de Guerre Charles de Gaulle 17-Jun-1940 arrives in London at Churchill's invitation (command) as a political refugee from Vichy France. Immediately begins a series of radio broadcasts to French listeners * Surya-Shani bhukti * Shani-10 leadership rules 3 = radio addresses, narrative , announcements, planning ++ dvithiya Sade-Sati


Exception: Zukra-ruled lagna

Shani and Zukra are excellent friends thus Shani produces materially fortunate effects for environments controlled by His friend Zukra.

  • Yogakaraka Shani counted from Thula lagna tends to focus on the social order of bhava-4-5 education and scholarship.
  • Yogakaraka Shani counted from Urisha lagna tends to focus on matters of bhava-9-10 theory-doctrine and public duties .

Professor Surya can often thrive in the environments of 5-vidya and 9-dharma; Surya also prospers in 10-karma and Surya is non-harmful in matters of 4-bandhu-roots.

Therefore, when Shani controls the bhukti, His relentless, shoulder-to-the-grindstone effort does indeed drain the life force , as expected. Yet enduring the Shani-slow process of either schooling-scholarship (Thula) or lawful public duties (Vrishabha) evokes much less hostility from Surya, who sees Shani's structure as a support for His dramatic performance.


Shani brings the perceptions to a fixed state and freezes them in stasis. Nothing moves. If one is working on a goal, a project or a relationship, this single year of hard work and determination to follow the common rules may feel like being stuck in the deep-freeze.

Stoic Shani bhukti mandates system over person. If there is no life goal (Shani) guiding the awareness during Shani bhukti, it may feel like the spirit is being ground down to fine sand by the relentless pressure of time and institutional structures.

Social law and cultural limitations press upon individual intelligence. Dealing with heavily regulated environments defined by cold, hard realities especially scarcity of resources is counterproductive for positive, admiration-seeking Surya. Strict Shani's daunting workload makes it hard to keep the faith of buoyantly confident Surya. Individual light cannot well shine.

Supports goal-oriented behaviors structured by duty and social responsibility .


  • If Sparkling Surya and Sober Shani are well-balanced, diligent lawfulness and pragmatic materialism can complement and supplement the individual creative power. The reins may not be pulled in too tight. the native intelligently recognizes a required natural adjustment of one's own autocratic instincts when positioned in the center of a bureaucratic environment.

  • If the radix Surya/Shani angle is unfavorable, expect significant tension between the light of personal charismatic charm and conformist, fear-driven, individuality-crushing rules of law and order.


Events related to Shani's bhava location, rulerships, or karaka functions

Maturity, Sobriety, Authority of Leadership, Slowness, Retardation, Rigidity, Hierarchy, Social Class, Respect for Age and Accomplishment, Seniority, Systems Regulation, Rule of Law

For the Simha nativity, Shani-2 rules 6

++ Rahu-6

  • Superman 1952-2004 tetraplegia Christopher Reeve (CR age 43) endured profound and painful paralysis (Shani) caused by a terrible horse accident. Hitting a divider-fence at just the right angle with just the right force severed his spinal cord. * 27-May-1995 spine severed from skull in tragic equestrian accident resulting in tetraplegic paralysis * Surya-Shani bhukti * Shani rogesha rules Rahu-6


Leadership Duties + Public Respect + Professional Recognition

When Shani rules the 7th or 10th radical bhava or10th navamsha or the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra, Professor Shanaicarya may socially elevate. One may be required to accept recognized positions of leadership duty, governance, regulation, systematization, hierarchies, and the maintenance of the legal order. Promotion in rank and obtainment of professional portfolio may be expected.

For maximum results, Shani must occupy a supportive angle vis-a-vis Mahadasha-pati Surya, and Shani should possess other strengths via bhava rulership, razi, companion graha, drizti, inter alia.


Marriage + Wedding + Sacred Vows + Covenant + Ceremonial Agreement

Any Shani bhukti during any mahadasha may signal the timing of formalization of alliance. Shani must rule either Svamsha or navamsha-7 +++ a suitable transit of Rahu-Ketu must contact one of the required axes of the nativity.

Weddings matched to a jarana-karaka Shani bhukti especially indicate an elder, more experienced, or more senior mate. Shani durosha-karaka also suggests union with a hard-working, class-conscious, sober, socially responsible partner who shows respect for law, longevity, and endurance.

Niyama-karaka Shani may require weddings that are less the consequence of personal affection and more imposed by societal rules. Shanaicarya Bhagwan may require a marriage to regulate the weight of shared children. Orderly Shani bhukti-pati can signal witnessed vows of sacred ordination such as Holy Orders.

The spouses may be marrying as an expression of duty or in conformance with conventional expectations. Shani-timed vows may also signal a heavy governance portfolio that is shared by the partners. Shani-timed events often carry the weight of pressing material-social obligations.

Special notes for Shani-timed marriage

When Shani rules the 1-7 navamsha axis, the lifeplan features an orderly expectation of negotiated contracts. Shani imposes pressure to form a partnership according to the conventions of the social order. Shani disfavors romantic love, poetic ideals, and creative entitlement.

For partners older than age 36, the alliance may elegantly align personal material goals with dignified social standing. Benefits of Shani-timed marriage may include loyalty to the contract and longevity of the working pair.

The conventional expectations regarding division of labor within the union must be scrupulously maintained, particularly with regard to social class, age, position in the hierarchy, caste, and rank.

For one possessed of mature, realistic, and sober character, who is able to accept the weight of social obligation, the agreement may well fulfill the expectations of its many stakeholders, including parents, extended family, ethnic group, and faith community.

Shani suggests a likelihood that one partner is significantly elder to the other.

***

  • Runaway Bride 1967- drama-commerce Julia Roberts on 25-Jun-193 wedding-1 to the eccentric performing musician Mr. Lyle Lovett = 10 years her senior. Mr. Lovett age 35, Ms. Roberts age 25. JR Shani in Bhava-4 scarcity of security. The union ended in divorce after 21 months. The couple remain friendly. * Surya-Shani bhukti * Shani rules navamsha-7* samchara Rahu-Ketu via Vrischika-Urisha contact navamsha R-K. .

  • Friends 1969- drama-fashion Jennifer Aniston * 29-Jul-2000 wedding-1-of-2 with Moneyball 1963- dramatist Brad Pitt * Shani age differential JA = 29 + BP = 36 * Surya-Shani bhukti * Shani rules navamsha-7 * gochara Rahu-Ketu via Mithunaya-Dhanuzya

  • Truth Be Told 1933- interviewer Larry King celebrated his second wedding, his third wedding, and the birth of his first child = all within 1961 = Surya-Shani bhukti * Shani rules Kumbha 7th-navamsha * samchara Rahu-Ketu via Simha-Kumbha contact radical R-K axis ++ Sade-Sati


Maraka Agency for Professor Shani * Exit Opening for dematerialization

When Shani rules bhava-2 or bhava-7, Professor Shanicarya becomes a potential marana-karaka who gives teachings upon the subject of saturation (2) and balanced completion of the contract (7).

Measured from Karkata lagna or from Simha lagna, Shani obtains maraka empowerment as ruler of jaya-bhava-7.

Measured from Dhanuzya lagna or Makara lagna, Shani obtains maraka empowerment as ruler of dhana-bhava-2.

Decease of Relatives

  • England-Queen 1533-1603 Armada Elizabeth-1 (QE age 13) on 28-Jan-1547 was notified of the decease of her father, King of England 1509-1547 Henry VIII Tudor by septic infection following a jousting accident * Surya-Shani bhukti * Shani rules 7th-from-9th

  • POTUS-pair-34 Military Families 1896-1979 Mamie Doud Eisenhower 28-Mar-1969 (MDD age 72) grieved the decease of husband Dwight D. Eisenhower* Surya-Shani bhukti* Shani rules 7th-from-7th-from-Chandra-Kumbha

  • POTUS-35 partner Jackie Kennedy grieved the decease of her husband John F. Kennedy * Surya-Shani bhukti * Shani rules 2nd-from-7

  • Top Gun 1962- drama-commerce Tom Cruise (TC age 54) Feb-2017 grieved the decease of mother * Surya-Shani bhukti * Shani rules 7th-from-Chandra

gold_sun.gifSurya Mahadasha ++ Budha bhukti


  • duration of the bhukti: 11 months

  • graha pakvata : Budha bhukti yield improved results after age 32 = the age of maturity for Budha

What to Expect during a Budha bhukti?

Evaluate the placements of businesslike Budha.

Consider rashi + bhava owned and occupied + the angle from the Mahadasha-pati to the bhukti-pati + age of the native. + incoming-outgoing graha-drishti + current transits. Has Busy Buzzy Budha matured ?


Budha Main Page
  1. Budha-Meza
  2. Budha-Urisha
  3. Budha-Mithunaya
  4. Budha-Karkata
  5. Budha-Simha
  6. Budha-Kanya * uttama
  7. Budha-Thula
  8. Budha-Vrizchika
  9. Budha-Dhanuzya
  10. Budha-Makara
  11. Budha-Kumbha
  12. Budha-Meena * nichha

  1. Budha in bhava-1 * digbala
  2. Budha in bhava-2
  3. Budha in bhava-3
  4. Budha in bhava-4
  5. Budha in bhava-5
  6. Budha in bhava-6
  7. Budha in bhava-7
  8. Budha in bhava-8
  9. Budha in bhava-9
  10. Budha in bhava-10
  11. Budha in bhava-11
  12. Budha in bhava-12


6_NineLeaf_medicine.jpg

Budha_glyph.jpgSurya sees Budha as a neutral party, while Budha sees Surya as a friend.

Despite the fact that Surya and Budha can occupy the distrusting 2/12 angle, Surya/Budha bhukti is not normally a conflicted period. It is generally a neutral 10+ months of mentalized activity featuring tasks of writing, conferencing, team communications, and other Budha-driven dialogue.

Chattering Kumara is Surya's mouthpiece. One's brilliant personality may find verbal and written expression. Depending on whether Surya/Budha = 1/1 or 2/12, the verbal/written output may slightly alter Ravi's original radiance.

However, if Busy Budha is well disposed, the bhukti tends to move quickly in fluent communication, and one experiences conversational company. uttama-Budha = witty company.


  • If Surya and Budha are well-balanced, the daily chat of repeating conversation (including sexual dialogue) can complement and supplement the creative self-expression.

  • It is a very favorable time for writing one's own opinions and casting light upon various arguments and forms of academic argumentation.

  • If the radix Surya/Budha angle is awkward, expect some tension between splendor of personal insights and short-term, pre-scripted, conversational logic.


Events related to Budha's bhava location, rulerships, or karaka functions

Budha can be a karaka for tasks related to studying, reading, writing, explaining, describing, instructing, playing an instrument, drawing, diagraming, handling, and counting.

Budha does planning, scheduling, documenting, reporting, announcing, messaging, and ticketing. Budha can represent curiosity, handcraft, adolescents, younger siblings, and young people in general. Also Budha is a general karaka for business, sales, marketing, advertising, and transactions.

As the karaka for passing examinations, receiving licenses, and earning diplomas or certificates at the successful conclusion of a course of study, Budha often grants school graduation.


Leadership Duties + Public Respect + Professional Recognition

When Budha rules the 7th or 10th radical bhava or10th navamsha or the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra, Professor Para carries the potential to elevate the native into socially recognized positions of career authority and responsibilities. Promotion and obtainment of professional portfolio may be expected.

Budha-types duties are Typically, associated with communication, commercial business , marketing, instruction, media-messaging, evangelism, publication, reports and announcements, planning and analysis, management, manufacturing, manipulation, handcraft, apprenticeship, clinical practice, and cooperative work in cohort, ensemble, entourage, or team environments.

For maximum results, Budha must occupy a supportive angle vis-a-vis Mahadasha-pati Surya, and Professor Budha-Smargara should possess other strengths via bhava rulership, razi, companion graha, drizti, inter alia.

  • POTUS-pair-32 Learn by Living 1884-1962 Eleanor Roosevelt was called into full management mode by her administrative but camouglaging Budha-Vrizchika in Nov-1928 during her Surya-Budha bhukti. Her husband POTUS-32 Fireside Chats 1882-1945 Franklin D. Roosevelt was elected as Governor of New York State. His legs were already significantly disabled from polio contracted in 1921. ER began to represent him at meetings, where she wrote reports (Budha) collaborated on advancing the policies that she favored. Yet, Budha-5 rules Shani-12 helping to reduce the impression that she might usurp his power. Rather, ER was seen to quietly operate in proxy (Budha proxy).

Events related to Rahu's location by bhava, or related to Rahu's ruler

Glamorous Upsets of the Social Order, Excitements, Thrills , Adventures, Unusual Opportunities, Sudden Success, Unexpected Collapse, Risk-taking, Mesmerizing Performance, Fascinations, Surprises


Marriage + Wedding + Sacred Vows + Covenant + Ceremonial Agreement

Any Budha bhukti during any mahadasha may support ceremonial marriage, if Budha rules either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu which contacts one of the required axes of the nativity.

Weddings that occur during a bhukti of samdeza-karaka Budha may indicate that one of the partners is significantly younger (youthful Kumara). Budha-timed weddings also highlight the spouse's mental ability.

The marital match may be a capable writer, an attorney, a commercial business manager, conductor of an entourage, ensemble team-mate. The other-half may be involved in sales, marketing, advertising, or public-relations. A younger match may have a gesturing, mercurially alert style which later matures into communicative skill.

Marriages timed by Busy Buzzy Budha suggest adolescence, students-studies, sibling-cousins and team-mates, critical thinking, logical argumentation, technical facility, handcraft, communication programming, writing-publishing, scripting, journalism, reports-announcements, commercial business, information delivery, rapidly interactive media-messaging.

  • POTUS-31-pair Girl Scouts 1874-1944 author Lou Henry Hoover (LHH age 25) 10-Feb-1899 exchanged marriage vows with co-writer Herbert Hoover * Surya-Budha bhukti * Budha rules Svamsha * samchara R-K Dhanuzya-Mithunaya * contact Mithunaya Svamsha

  • D'eux 1968- balladeer Celine Dion (CD age 26) 17-Dec-1994 exchange vows of marriage with her manager, René Angélil (RA age 52) * Surya-Budha bhukti * Budha rules Kanya svamsha * gochara R-K Thula-Mesha contact Chandra-Meza

  • Savitri 1872-1950 revolutionary poet Shri Aurobindo (AAG age 29) 30-Apr-1901 exchange marriage vows with Mrinalini (her age 14) * Surya-Budha bhukti * Budha rules Mithunaya Svamsha * gochara Rahu-Ketu via Vrischika-Urisha contact R-K axis


Maraka Agency for Professor Budha * Exit Opening for dematerialization

When Professor Budha rules maraka-2 or Budha rules maraka-7, the Kumara * communicator * becomes a potential marana-karaka who gives teachings upon the subject of saturation (2) and balanced completion of the contract (7).

Measured from Kanya lagna or from Dhanuzya lagna, Budha obtains maraka empowerment as ruler of jaya-bhava-7.

  • Four Seasons 1678-1741 Baroque sacred music Antonio Vivaldi decease 28-Jul-1741* Surya-Budha bhukti

  • POTUS-33 Trial and Hope 1884-1972 Harry Truman (HT age 88) 26-Dec-1972 dematerialization * Surya-Budha bhukti

Measured from Urisha lagna or Simha lagna, Budha obtains maraka empowerment as ruler of dhana-bhava-2.

  • Psycho 1899-1980 film noir Alfred Hitchcock (AH age 80) 29-Apr-1980 dematerialization via renal failure * Surya-Budha bhukti

Decease of Relatives

gold_sun.gifSurya Mahadasha ++ Ketu bhukti

Evaluate the placements of Ketu.

  • Consider the rashi + bhava occupied
  • Shri Ketu owns no bhava -- but consider the Vrischika co-ruler relationship between Ketu ++ Mangala
  • the angle from the Mahadasha-pati to the bhukti-pati
  • incoming graha-drishti (Ketu sends no outgoing drishti)
  • current gochara transits
  • age of the native. ; Ketu the Wandering Witness has matured ?
  • Are the Mahadasha-pati and the bhukti-pati mutually friendly?

Ketu Main Page



  1. Ketu-Meza
  2. Ketu-Urisha
  3. Ketu-Mithunaya
  4. Ketu-Karkata
  5. Ketu-Singha
  6. Ketu-Kanya
  7. Ketu-Thula
  8. Ketu-Vrizchika * uttama
  9. Ketu-Dhanuzya
  10. Ketu-Makara-Draco
  11. Ketu-Kumbha
  12. Ketu-Meena

FirMist.jpg

Glyph_Ketu.pngAUM kem ketave namah

OM shram shreem shroum sah ketave namah


;Surya and Ketu = neither friend nor foe.

Typically, there is a mental or psychological disjunction between Surya's sense of meaningful centrality in the great universe (Vishnu)versus Ketu's sense of aimless, meaningless wandering and inability to control one's own movement.

While one's social identity (Surya) may remain intact, one's interior experience via Ketu is a bit lost and lacking integrity. Blessedly, the period is brief.

Psychological depression or despair is not uncommon. It is largely an expression of psychic exhaustion (Ketu). The periods lasts only 4 months therefore any negative psychological symptoms may pass quickly. Surya/Budha bhukti can produce a significant mental effort to express Surya's divine intelligence. The Surya-Ketu bhukti may feel like a post-partum depression if such a literary, dramatic, or political performance has been especially well developed. Communication empowerment is drained temporarily but shall soon be restored.

Ketu is not desired by Rahu.

Vain hope for connection. Illusion of connection dissipates into fantasy, numbness, or distraction. Desires dispersed in awareness that one is not desired.

often a feeling of attempted reconnection with a person, place, thing, or idea that was significant in a previous life or in a distant phase of the present life. However, the attachment is vestigial, no longer part of the vital script of the true present identity. Thus, connection is often unsustainable.

Intuitive perceptions are brilliant during Surya-Ketu bhukti. Yet, in order to maintain the social coherence of the personality-attribute package, the native must take special precautions to reinforce one's ego-membrane boundaries.

Getting too much involved in the political affairs of others can diminish the energy-reserves and create a political liability, However, briefly.


  • If Surya and Ketu are well-balanced, deep psycho-intuitive perception can complement and supplement the higher, more spiritual sense of Self * atma.

  • If the radix Surya/Ketu angle is unfavorable, expect some tension between higher personal truths and the meaningless wandering of true spiritual detachment.


Events related to Ketu's karaka function or bhava rulership


Marriage + Wedding + Sacred Vows + Covenant + Ceremonial Agreement

Professor Ketu is teaching a curriculum that focuses upon topics of impermanence, severance, amputation, abandonment, wandering, windiness, disemburdenment, and surrender. Naturally Ketu periods support psycho-spiritual opening of awareness and ego-dissolving projects.

The purpose of marriage is normally to establish a permanent and fruitful bond of mutual trust. Therefore marriage avowal during bhukti of Ketuva is rare and unusual. A marriage ceremony performed during Ketu bhukti may remain unconsummated. The spouse disappears either literally or figuratively, or the behavior of the spouse is exceptionally eccentric. Much depends on Ketu's ruler and upon any graha which may share a rashi with Professor Ketu.


Maraka Agency for Professor Ketu * Exit Opening for dematerialization

When Ketu the Releaser is ruled by a graha which itself rules bhava-2 or bhava-7, Professor Ketu becomes a potential marana-karaka who gives teachings upon the subject of saturation (2) and balanced completion of the contract (7).

Ketu also has, independent of His planetary ruler, the individual chidra-kakara agency of a beheader, cord-cutter, incisor, shredder, slicer, an amputator and an exhauster.

Therefore, Ketu periods always carry the potential scatter the material-world forms. Those "left behind" may perceive Ketu's molecular dispersal as a physical death.

The Final Bhukti brings end-of-cycle, conclusion, closure .

chid * cut>

Chidra-dasha, the final few months of"cutting", may disconnect residual attachments to finished, completed, outdated behaviors so that one may move forward upon the spiritual path.

"chid" from Koeln Sanskrit Lexicon

  • chid (chedi)

  • IE cognate Latin scindo (rescind)


  • to cut off, amputate, cut through, hew, chop, split, pierce
  • to divide, separate from
  • to destroy, annihilate, efface, blot out
  • Passive = to be split or cut, break; to cause to cut off or through cutting, cutting off, cutting through
  • splitting, piercing
  • destroying, annihilating, removing
  • the divisor, denominator

gold_sun.gifSurya Mahadasha ++ Zukra bhukti


What to Expect during a Zukra bhukti?

Evaluate the placements of Zukra

Consider

  • the rashi + bhava owned and occupied
  • the angle from the Mahadasha-pati to the bhukti-pati
  • incoming-outgoing graha-drishti
  • current gochara transits
  • chronological age of the native

Suave Sensual Zukra has matured?

Self-centered Surya Mahadasha-pati ++ two-party Zukra bhukti-pati = mutually friendly? (definitely not. Center-stage Surya has will not split in order to accommodate ; Zukra's alliance-making two-ness.)


Zukra Main Page Traditional Jyotishavidya Remedial Ratana for


  1. Zukra-Meza
  2. Zukra-Urisha
  3. Zukra-Mithunaya
  4. Zukra-Karkata
  5. Zukra-Singha
  6. Zukra-Kanya * nichha
  7. Zukra-Thula
  8. Zukra-Vrizchika
  9. Zukra-Dhanuzya
  10. Zukra-Makara-Draco
  11. Zukra-Kumbha
  12. Zukra-Meena * uttama


MoondanceRose.jpg

Glyph_Shukra.pngOM shum shukraya namah

OM dram drim draum sah shukraya namah


Chida-dasha * final bhukti period of the six-year Surya mahadasha

The final bhukti requires return of unusable energies, cutting-off, severance, release, forgiveness


Although chidra dasha intends to bring closure, Zukra the Match-maker is not amenable to splits. A decisive ending is unlikely during Surya-Zukra bhukti .

While the spiritual self (Surya) may be ready to move forward, Zukra often tries to prevent the breaking of contracts. Dissatisfaction with existing relationships but often not enough traction to exit completely from an outdated union which has in fact outlived its purpose.

The union may be defined as a job contract, a marriage, a consulting-advising relationship, a financial promissory note, or any other sort of agreement (usually legal) which has outlived its usefulness.

Surya and Zukra are bitter enemies.

  • They fight about the priorities of Self vs. Other.

  • They fight about sensual pleasure vs. divine truth.

  • They fight about contractual relationships vs. personal integrity


Compromise to preserve Relationships * Zukra * vs. Uncompromised Integrity of Self * Surya *

They fight about the need to compromise one's principles in order to sustain relationships (Zukra) and the impossibility of truly compromising one's integrity and life principles (Surya) in order to accommodate the limitations of another person.

Love - what's it all about?

Surya = divine love. Zukra = human love.

  • Each voice stakes a truth claim in human life.

  • When the two claims overlap or compete for priority, one may suffer the inquiry into a re-adjusted balance between self-interest and the requirements of partnership. No matter how benevolent is the angle between Ravi and Zukra, the Surya-Zukra bhukti =s an inherently catalytic era due to this scheduled period of re-assessment in the overall life pattern of growth and awareness .

During Surya/Zukra, the native is disturbed by conflict between the self-righteous individual ego-membrane integrity of Surya versus the balancing, compromising, sensual agenda of Zukra.

The challenge during Surya-Zukra (or Zukra-Surya) bhukti =

  • to achieve an integrated ego-tolerance for the compromises required by human partnerships
  • ;while sustaining *uncompromising* commitment to the priority of personal experience in the knowledge base
  • ;and continuing to enjoy the deep, irreplaceable validation of divine love.

One's perfect relationship with God needs to be somehow integrated into one's imperfect relationships to human love partners.

Sparkling Surya is not inclined to lower His standards. The stronger is Ravi by rashi, bhava, and drishti - also the more intolerant of mere-human failing. If Surya is particularly vibrant and entitled, Ravi's need to prioritize divine love may cause the loss, through intolerance of human weakness, of an imperfect but pleasant human partnership.


Keep in mind that one is experiencing the end of a 6-year cycle. Take some down time. Except when a marriage is required, chidra-dasha periods generally do not support starting new projects. Tidy up old projects. Release unfulfilled expectations. Work fewer hours. Engage in sexual healing or any type of balance-therapy.

feeling nervous or suspicious of unbalanced exploitive or predatory motives in one's companions, take Bach flower remedy Rescue Remedy formula or valerian root tincture. Indulge in a sensual panchakarma deep-healing oil treatment with a qualified Ayurvedic physician. Relax.


Whether the Surya-Zukra conflict is severe enough to cause a loss of human love, or whether sufficient creative, divinizing improvements can be made and the human love sustained, the results of Surya/Zukra bhukti clear the way for a deeper access to nurturing and caretaking human relationships in the forthcoming Chandra Mahadasha.

The final bhukti of any mahadasha enforces forgiveness, closure, and release. Relationships which fail to support Surya's task priority of self-enlightenment may be burned out by the blinding bright rays of Shri Vishnu.


If Surya and Zukra are well-balanced (1/1 or 3/11) attraction * akshana (beautiful to the eye) * to sensual luxury can complement and supplement the higher love of the pure light of divinity.

1/1 has issues with chronic solipsism

In the 1/1, if Zukra is also ashtangata * combust and lacking favorable drishti, moudhya-dosha can give an autistic effect in relationships. the native is simply not aware of the needs or expectations of the partner.

  • Attracts an Other (partner) who cannot negotiate relationship due to extreme commitment to self-interest. The period may exacerbate this condition. Maximum frustration with the 1/1 pair in Simha and Mesha.

If the radix Surya/Zukra angle is unfavorable (2/12) expect significant tension between self interest and the interests of others.


Events related to Balancing Bhrigu's bhava location, rulerships, or karaka functions


Leadership Duties + Public Respect + Professional Recognition

When Zukra rules the 7th or 10th radical bhava or10th navamsha or the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra, Professor Bhrigu carries the potential to elevate the native into socially recognized positions of leadership duty associated with match-making, bargaining, negotiations, agreements, trusts, and contracts. For maximum results, Zukra should possess other strengths via bhava rulership, rashi, companion graha, drishti, inter alia.

Special considerations for Rank-and-Status Raise during the chidra-dasha

The closure-and-completion signification of the chidra-dasha does not alter the benefits of public honors bestowed during the chidra-dasha. Yet, the promotion in rank that may be obtained during this final bhukti may signify the end of a period of respected accomplishments rather than the beginning of a new era of public responsibilities.

Typically, the titles bestowed during a chidra-dasha social promotion are honorific and summative in nature rather than formative toward the next phase career development. Nevertheless, if Professor Sura is materially strong , the entitlement or authority received even at this time of forgiveness and conclusion may carry forward into the subsequent Mahadasha of Surya.


Marriage + Wedding + Sacred Vows + Covenant + Ceremonial Agreement

Any Zukra bhukti during any mahadasha is a common and beneficial time to join the partner in a marriage contract, provided that samchara Rau-Ketu are transiting a key lagna. Any Zukra bhukti during any mahadasha is a common and beneficial time to join the partner in a marriage contract. Zukra signifies marriage alliance, equity, fairness, balance, and harmonious agreement.

However, considering that the Surya-Zukra bhukti is the chidra-dasha AND that Surya-vs-Zukra are bitter enemies, this specific bhukti of Zukra may be less comfortable for partnership.

Sharing Zukra = kalatra-karaka. Although the final bhukti is more a time for closure and is not a particularly auspicious era for new beginnings, if there occurs a suitable transit of Rahu-Ketu to one of the required axes of the nativity, Surya-Zukra bhukti may signal the timing of ceremonial marriage.

Typically such a marriage is consecration for the purpose of concluding the social negotiations of others (typically, the parents) who may be materially motivated to complete a contract. Being in a low-energy state at the end of the Surya mahadasha transitioning into parental Chandra, one may enter quickly into parenthood. Numerous possible scenarios which depend upon characteristics of Zukra.

Often the marriage is blessed, but typically short-lived harmony due to the chidradasha timing.

  • Ms. Magazine 1934- women's rights Gloria Steinem 03-Sep-2000 wed environmental activist, David Bale * Surya-Zukra chidradasha (marriage endured for 3 years until his death)

  • Best Is Yet to Come 1949- designer Ivana Zelnickova Trump * 29-Nov-1995 exchange of vows in marriage-3 with architectural engineer Riccardo Mazzucchelli * his age 52 + her age 46 * Surya-Zukra chidradasha * R-K gochara Thula-Mesha contact natal R-K

***

  • POTUS-14 Bleeding Kansas 1804-1869 Franklin Pierce married Jane Appleton Pierce on 19-Nov-1834. Nichha-vargottamsha-Zukra -yuti-Shani-7 would predict an unhappy but long-lasting marriage, which it was * Surya-Zukra chidradasha

  • China-Dictator 1893-1976 Mao Zedong (MZD age 46) Nov-1939 exchanged the vows of marriage-4-of-4 with the actress Jiang Qing (Lan Ping, Madame Mao) * Surya-Zukra chidradasha

  • USA-Sen-Delaware VPOTUS 1942- Joe Biden (JB age 24) 27-Aug-1966 exchange the vows of marriage 1-of-2 * Surya-Zukra chidradasha * R-K gochara Meza-Thula * contact Chandra-Meza

  • USA-Sen-Tenn VPOTUS Climate Change 1948- Al Gore (AAG age 22) 19-May-1970 married Tipper Gore* Surya- Zukra chidradasha * gochara R-K Kumbha-Simha contact navamsha Simha-Chandra


Maraka Agency for Professor Bright Bhrigu * Exit Opening for dematerialization

Chidradasha exit marks the End of an Era

When Zukra rules bhava-2 or bhava-7, the Daitya-Guru becomes a potential marana-karaka who gives teachings upon the subject of saturation (2) and balanced completion of the contract (7).

Measured from Mesha lagna or from Vrizchika lagna, Zukra obtains maraka empowerment as ruler of jaya-bhava-7.

Measured from Mesha lagna or from Kanya lagna, Zukra obtains maraka empowerment as ruler of dhana-bhava-2.

Decease of Relatives marks the End of an Era

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"and he said to them, "Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old."

~~ Matthew 52 (International Standard Version)