Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala
BPHS Compilation
BP Lama Jyotishavidya modern commentary
BPL Modern Commentary Nine Antara-dasha = Bhukti = sub-dasha within the Budha Mahadasha
Related
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OM hrim krom aim grhanathaya budhaya svaha B. P. Lama Modern Commentary School of Earth Curriculum विम्शोत्तरि दशा descriptions of key themes which are scheduled to unfold during the intentional LEARNING SEQUENCE of pre-incarnationally planned human-embodiment experiences Nine Bhukti intervals within the महादशा Mahadasha of
duration 17 years Modern description of the sequence of experiences structured into the nine bhukti [sub-periods] of the Budha-Mahadasha, written by BP Lama 17 years of disciplined apprenticeship toward mastery of the craft
Mercury |
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Budha is a calculator, book-keeper, accountant. Budha's job in the nativity = to carry forward from the Akashic account books, mental skills accumulated from thought development in parallel lives. Any svabhukti is the Beginning of something New One person's loss may be another's gain. Whatever happens during the svabhukti is perceived by the native as a fresh new beginning for oneself. Thoughtful and discriminating decisions in relationship to others in parallel lives may have produced a pre-incarnationally planned credit.
Mahadasha of Budha = typically quite mentalized throughout its 17 years duration . Budha particularly enjoys commercial and administrative mental activity.
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SEVA Each bhukti offers a new opportunity for meaningful, targeted, compassionate Seva. Shri Budha lord of communication enjoys reading, writing, speaking, listening, and grammar. He thinks about cadence, prosody, rhythm, intonation, syllable stress, the interest of the audience [hearing, 3] and author's intent. Budha = Logos. Do you like to read [Budha]? Use your literate voice for good. Consider volunteer service to make audio books : https://librivox.org/ |
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Budha bhukti = most vivid thoughts and feelings during the super-sensitive human developmental years age 0 to age 12. Double sensitivity if Budha connected to Chandra via drishti or lordship. After the tender sensitivities of the earliest years have passed and the emotional-defensive shell is a bit thicker, Budha mahadasha may be experienced more in terms of the interior verbal narratives, rational logical decision-making, and practical daily communications skills.
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mentalizing and communicative growth challenges = high-barrier at first, lower barriers with experience, comfortable and pleasing results overall tend to occur during the bhukti of any graha which are located in
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Professor Busy Budha = adversarial rogesha-6 In the overall context of goodwill and the advance of dharma within the life of the native, also expect some hostility [6] and logical arguments [6] both mental and physical, both internal and external. These can be handled with compassion and intelligence. Nevertheless, in the sequence of planned unfoldment of the life experience learning pathways, challenges of 3 [mental health] and 6 [physical health] are scheduled to be encountered and managed. Mesha indriya-lagna or Mesha Chandra
Makara indriya-lagna or Makara Chandra
Budha yields improved results after age 32 = the age of maturity for Budha |
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Professor Crafty Budha = randhresha-8 or vyaya-pati ruler-of-12 Vṛścika indriya-lagna * VṛścikaChandra
Karkata indriya-lagna or Karkata Chandra
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Budha bhukti are inherently more challenging for Mesha indriya-lagna * Mesha Chandra because Budha = the less benevolent 3-6 ruler counted from the Earthen-body birthing indriya-lagna Karkata indriya-lagna * Karkata Chandra because Budha = the less benevolent 3-12 ruler counted from the Earthen-body birthing indriya-lagna . Health concerns
When Budha = ruler-of-12 = dissolution of vitality
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6th-from-Budha When Budha = mahadasha pati, the sub-bhukti of a graha which is 6th-from-Budha may overly mentalize the daily disagreements or imbalances-seeking-remedy in life. One's own Siblings and Maternal Siblings [aunts and uncles] become problematic.
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12th-from-Budha When Budha = mahadasha pati, the sub-bhukti of a graha which is 12th-from-Budha may generate strong fantasies and delusions regarding the karaka phenomena of those graha residing in 12th-from-Budha.
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Budha Mahadasha - Donations of Animals In addition to mantra, it is possible to follow Shri Parashara's instruction for remedial action of giving a cow, buffalo, or goat in charity.
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Other remedial and supportive measures appropriate to Budha Mahadasha for some nativities [not Mesha and not Vṛścika] the sacred gemstone for Budha may be enjoyed for all nativities, wearing emerald-toned, green-colored clothing will support Budha's computational skills and His sharply logical, discriminating worldview
For all nativities, development of clear thinking and awareness of the seed thoughts which ultimately generate all mental experience = very suitable offerings to Professor Budha . |
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Appropriately matched Seva during Budha Mahadasha [paid or volunteer] work with siblings, students and adolescents, either gender [Budha = gender-neutral]
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Budha Mahadasha ++ Budha bhukti
What to Expect during a Budha bhukti? Evaluate the placements of bantering Budha. Consider
Are the Mahadasha-pati and the bhukti-pati mutually friendly? [por supuesto]
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NEW MAHADASHA = LAUNCH of a NEW BEGINNING Events related to Budha's bhava location, rulerships, or karaka functions Budha represents communications messaging of all types, including publication, announcement, reporting, cinema, books, magazines, lectures, conversation, presentations. Also Budha represents all of the commercial business functions, such as sales, marketing , advertising, public relations. EXAMPLE Budha- lagnesha-karmesha [Budha-Kanya] -- [Budha in bhava-1] [Hasta-Budha-yuti-Surya-Uttaraphalguni] [Hasta-Guru-yuti-Budha-Hasta-super-uchcha]
EXAMPLE [Budha-Kanya] -- [Budha in bhava-3] [uchcha-Chitra-Budha-yuti-Surya-Chitra] [uchcha-Chitra-Budha-yuti-Mangala-Hasta] [uchcha-Chitra-Budha-yuti-Shukra-Hasta-nīcha ]
EXAMPLE Budha randhresha [Budha-Vṛścika] -- [Budha in bhava-1] -- [Budha-yuti-Surya] -- [Budha-yuti-Shukra] -- [Budha-yuti-Shani] ++ Budha rules [Arudra-Somana-yuti-Rahu-8] ++ Budha rules-and-occupies 6th-from-Chandra
EXAMPLE [Budha-Tula] -- [Budha in bhava-2] -- [Budha-yuti-Shukra]
EXAMPLE [Budha-Urisha] -- [Budha in bhava-4] + [Yogakaraka] from [Chandra-Makara-Draco] [12]
EXAMPLE [Budha-Mesha] -- [Budha in bhava-5] -- [Budha-yuti-Shukra] Budha karmesha [reputation] + yuvati-pati [contractual payments]
EXAMPLE EXAMPLE [Budha-Mesha] -- [Budha in bhava-5] -- [Budha-yuti-Chandra] -- [Budha-yuti-Shukra] -- [Budha-yuti-Ketu] [Mangala-10 parivartamsha Budha-5] - Budha rogesha
EXAMPLE Budha-10 rules 3-administration [Budha-Mesha] -- [Budha in bhava-10] [Aśvini-Shukra-yuti-Mangala-Bharani] [Aśvini-Budha-yuti-Shukra-Aśvini]
Leadership Duties + Public Respect + Professional Recognition When Budha activates the 7th or 10th radical bhava or [10th navamsha] or the emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra, professor Para carries the potential to elevate the native into socially recognized positions of career authority and responsibilities. Promotion and obtainment of professional portfolio may be expected. EXAMPLE Budha rules 10th-from-Chandra ++ 10th-navamsha contains uchcha-Budha
PUBLIC FIGURE EXAMPLE Budha rules Chandra-Kanya in 5-political elections, gambling, speculation Budha rules 2, and 2 = public recognition 10th-from-Chandra [Budha-Urisha] -- [Budha in bhava-1] [Kṛttikā-Budha-yuti-Surya-Mriga] [Budha-1 parivartamsha Shukra-2]
Budha-type duties = communication, commercial business , marketing, instruction, media-messaging, evangelism, publication, reports and announcements, planning and analysis, management, manufacturing, manipulation, handcraft, apprenticeship, clinical practice, and cooperative work in cohort, entourage, ensemble performers, or team environments. For maximum results, professor Budha-Margara should possess several strengths via bhava-activating rulership, rashi, companion graha, drishti, inter alia. Leadership EXAMPLE Budha karmesha occupies 8th-from-10th
Marriage
Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual
Promise + Ceremonial Agreement Any Budha bhukti during any mahadasha may support ceremonial marriage, if Budha activates either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu which contacts one of the required axes of the nativity. Weddings that occur during a bhukti of samdeza-karaka Budha may indicate that one of the partners is significantly younger [youthful Kumara] . Budha-timed weddings also highlight the spouse's mental ability. The marital match may be a capable writer, an attorney, acommercial business manager, conductor of an entourage, ensemble team-mate. The other-half may be involved in sales, marketing, advertising, or public-relations. A younger match may have a gesturing, mercurially alert style which later matures into communicative skill. Marriages timed by Busy Buzzy Budha suggest adolescence, students-studies, sibling-cousins and team-mates, critical thinking, logical argumentation, technical facility, handcraft, communication programming, writing-publishing, scripting, journalism, reports-announcements, commercial business, information delivery, rapidly interactive media-messaging. EXAMPLES
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Children and Additional Dependents Maraka Agency for Professor Budha Exit Opening for Demagnetization of the Earthen-body When Professor Budha activates bhava-2 or bhava-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience [2] + balanced completion of the life contract [7] . Measured from Meena indriya-lagna or from Dhanus indriya-lagna, Budha obtains maraka empowerment as ruler of jaya-classroom-7.
Measured from Urisha indriya-lagna or Simha indriya-lagna, Budha obtains maraka empowerment as ruler of dhana-classroom-2.
Other maraka empowerment Decease of Relatives EXAMPLES
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foggy western Oregon road |
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Budha Mahadasha ++
Ketu bhukti
What to Expect during a Ketu Bhukti ? Evaluate the placements of Ketu.
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AUM kem ketave namah OM shram shreem shroum sah ketave namah Events related to Ketu's bhava location or karaka functions Collapsing Ketu = neutral bhukti distinguished by Ketu's karaka behaviors of separation, abandonment, apathy, nebulousness, and disconnectedness, but rarely severe in nature unless Ketu occupies 3rd-from the bhava occupied by Budha. Generally, Vimshottari bhukti of Professor Ketu are scheduled for the purpose of release and forgiveness. The substance, idea, person, relationship, entity, or social role that is surrendered during the Ketu bhukti is by definition spiritually unnecessary. It has outlived its usefulness and it has lost its vitality Maintaining this enervated phenomenon [whatever it is] is costing too much energy within the life system. Thus it is scheduled for release at the appointed time. Examples of things to be released include experiences from other lives which have expired in their relevance to the current life, outdated relationships that no longer match the authentic life-force energy of the native, parts of the body that may be holding genetic memories that are scheduled for release [hair, teeth, appendix, sometimes other limbs or organs] and other similar scenarios. Professor Ketu is Rahu's dried and lifeless tail which flutters in the ethers like a flag in the wind. Therefore, Ketu bhukti are often associated with the cutting-off of some desiccated appendage. Along with Professor Mangala, Ketu is the co-ruler of transformative randhra-bhava-8. After releasing the unnecessary form, one often begins a path toward rejuvenation. Ketu is not desired by Rahu. Feelings of emptiness and rejection. Before fully realizing that the Desired One no longer matches the authentic spiritual body, Ketu bhukti may produce a vain hope for connection with an unavailable or inappropriate person, social role, idea, or object. Before the realization of the need to release the attachment, even knowing that the desire is lifeless, one may experience the illusion of connection which dissipates into fantasy, naumbness, or distraction. Desires are dispersed into " echo" awareness that one is not desired by the object of affection. This is merely an echo of one's own higher consciousness signaling that this Object is no longer suitably connected to oneself * although in other lives and other realities the Object may have been a vital companion. The barest vestige of a faded connection Professor Ketu often induces a feeling of attempted reconnection with a person, place, thing, or idea that was significant in a previous life or in a distant phase of the present life. However, the attachment is vestigial, no longer part of the vital script of the true present identity. Thus, connection is often unsustainable for reasons of spirit. The reasons of spirit often have more tangible echoes in reasons of social class attributes, reasons of knowledge lineage, reasons of ethnicity or race, reasons of doctrine, and other formal rationale. However, the definitive reason for the " non-connection" experience of Ketu = one sees the object of attachment in a distant mirror, as a mere reflection of an already completed script. The object, for its part, will generally not allow the native to make more than a temporary and superficial connection to itself. The material-social relationship may survive in skeleton form, while the spiritually conscious intent retreats into the nebulous status of dissociation from social-validation seeking egoic-mind membrane . If Ketu occupies a dusthamsha [bhava 6-8-12] there is potential signification for disruption or dismemberment. The outcome may occur in a wide range of shatter-disperse-severance patterns, including
and other possible expressions depending of the characteristics of the Ruler of Ketu.
Marriage
Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual
Promise + Ceremonial Agreement Professor Ketu is teaching a curriculum that focuses upon topics of impermanence, severance, amputation, abandonment, wandering, windiness, disemburdenment, and surrender. Naturally Ketu bhukti support psycho-spiritual opening of awareness and egoic-mind dissolving projects. Normally, the purpose of marriage is to establish a permanent and fruitful bond of mutual trust. Therefore, partnered avowal during Ketu bhukti is rare and unusual. A marriage ceremony performed during Ketu bhukti may remain unconsummated. The spouse disappears either literally or figuratively, or the behavior of the spouse is exceptionally eccentric. Much depends on Ketu's ruler and upon any graha which may share a rashi with Professor Ketu. EXAMPLES
Children and Gain of Additional Dependents Maraka Agency for Professor Ketu Exit Opening for Demagnetization of the Earthen-body Ketuva is by definition the chidra-karaka. Professor Ketu is tasked to instruct upon the topics of dissolution, dispersion, separation, severance, abandonment, amputation, dismemberment, impermanence, and surrender. According to the Professor, all temporary forms must eventually dissipate so that their elements may be recycled into other forms. When He is ruled by a graha which itself rules classroom-2 [saturation of the senses] or classroom-7 [completion of the contract] then Professor Ketu gains marana-karaka empowerment. However, as the chidra-karaka, Ketu possesses all the required endowment, independent of His planetary ruler, to act as beheader, cord-cutter, incisor, shredder, slicer, and amputator. Therefore, any Learning Pathway of dissociative Ketu can potentially catter the material-world forms. Those left behind - who continue to materially limit their understanding- may perceive Ketu's molecular dispersal as a physical death. However, it is merely a grand act of recycling. [Ketu co-rules randhra bhava.]
Decease of relatives
Dust Pillar Nebula |
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Budha Mahadasha ++
Shukra bhukti
What to Expect during a Shukra bhukti? Evaluate the placements of Shukra Consider
Suave Sensual Shukra has matured? Budha Mahadasha-pati ++ Shukra bhukti-pati = mutually friendly? [yes]
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OM dram drim draum sah shukraya namah Note: if [Ketu-Urisha] or [Ketu-Tula] then there is effectively one continuous period of seven years Ketu Mahadasha followed by twenty years Shukra Mahadasha = 27 years of Shukra patterns dominating the incarnational flow. If [Shukra-yuti-Ketu] in a rashi of Shukra, the transition from Ketu Mahadasha into Shukra Mahadasha may be quite seamless, with relationships always foremost in mind. Yet, those very mind-claiming relationships are often continuously scattered and fragmented for the 27 year duration. Events related to Balancing Bhrigu's bhava location, activating rulerships, or karaka functions
Leadership Duties + Public Respect + Professional Recognition When Shukra activates the 7th or 10th radical bhava or [10th navamsha] or 10th-from-Chandra , professor Bhrigu carries the potential to elevate the native into socially recognized positions of leadership duty associated with match-making, bargains, agreements, trusts and treaties, covenants, and contracts. Social recognition in the form of honor, reputation, career promotion, or conferring of professional portfolio may be expected. EXAMPLE
For maximum results, shukra should possess other strengths via bhava-activating rulership, rashi, companion graha, drishti, inter alia.
Marriage
Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual
Promise + Ceremonial Agreement Any Shukra bhukti during any mahadasha is a common and beneficial time to join the partner in a marriage contract, provided that samchara Rahu-Ketu are transiting a key lagna. Any Shukra bhukti during any mahadasha is a common and beneficial time to join the partner in a marriage contract. Shukra signifies marriage alliance, equity, fairness, balance, and harmonious agreement. EXAMPLES
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Children and Additional Dependents EXAMPLES
Maraka Agency for Professor Bright Beautiful Bhrigu Exit Opening for Demagnetization of the Earthen-body EXAMPLEs When Shukra activates classroom-2 or classroom-7, the Daitya-Guru becomes a potential marana-karaka who gives teachings upon the subject of saturation [2] and balanced completion of the contract [7] . Measured from Mesha indriya-lagna or from Vṛścika indriya-lagna , shukra obtains maraka empowerment as ruler of jaya-classroom-7.
Measured from Mesha indriya-lagna or from Kanya indriya-lagna, shukra obtains maraka empowerment as ruler of dhana-classroom-2.
Other arrangements
Depending on the matri-karaka and pitri-karaka, any bhukti may signify the dematerialization of the parents. Decease of Relatives marks the End of an Era
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Budha Mahadasha ++ Surya bhukti
What to Expect during a Surya bhukti? Evaluate the placements of Surya. Consider
Splendid Surya has matured? The Mahadasha-pati + Surya bhukti-pati = mutually friendly?
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OM grinih suryaya namah Events related to Surya's bhava location, rulerships, or karaka functions EXAMPLE Surya vidya-pati
EXAMPLE [Budha-Meena] -- [Budha in bhava-8]
Ruler of 12-disappearance [Surya-Kanya] -- [Surya in bhava-1] -- [Surya-yuti-Rahu] Leadership Duties + Public Respect + Professional Recognition When Surya activates the 7th or 10th radical bhava or [10th navamsha] or 10th-from-Chandra, professor Suraja carries the potential to elevate the native into socially recognized positions of leadership duty associated with politics, celebrity, charisma, egocentricity, royalty, brilliance, entertainment, game-playing, literary and theatrical creativity. Promotion and obtainment of professional portfolio may be expected. For maximum results, surya should occupy a supportive angle vis-a-vis Mahadasha-pati Budha, and Surya should possess other strengths via bhava-activating rulership, rashi, companion graha, drishti, inter alia.
Marriage
Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual
Promise + Ceremonial Agreement Any Surya bhukti during any mahadasha may support ceremonial marriage, if Surya activates either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu contacting of the primary axes of the nativity. Sparkling Surya = shatru-graha = planetary enemy of smoothing, harmonizing, bargaining Shukra. The union may benefit from accomodation of the singularity, artistic splendor, and self-referential integrity of the lifepartner. Generally, the spouse enters this union for their own reasons - and not to satisfy public opinion. Marriage during a Surya bhukti may signify a lifemate who is brightly independent, uniquely creative, regal, entitled, strong-willed, speculative, master of games, literary or artistic genius, theatrical, charmingly intelligent, who is gifted in social entertaining, who may form half of a political couple. EXAMPLE
EXAMPLE
Children and Additional Dependents
Maraka Agency for Professor Surya
Exit Opening for Demagnetization of the Earthen-body
When Surya activates classroom-2 or classroom-7, professor Surya may becomes a potential marana-karaka who gives teachings upon the subject of saturation [2] and balanced completion of the contract [7] . For Karkata indriya-lagna Brightly Burning maraka Surya activates-2 For Kumbha indriya-lagna , professor maraka Surya rules-7
For Karkata indriya-lagna or Kumbha indriya-lagna , maraka potential is enhanced if Surya occupies classroom-2 or Surya occupies classroom-7. Decease of Relatives EXAMPLES
SEVA OFFERINGS for SHRI SURYA Surya = rights and entitlements. Offerings of appreciable assets such as time, money, or valued goods to Surya-entities such as creative performing arts groups, human-rights activists, or political-action organizations.
Honor the Radiant One. Brighten your aura by laughing. Live like a king, and help others to recognize their entitlements. Support creative theatre that dramatizes intelligent ideals [Surya] Financial or volunteer-work support of games and gambling, especially for charitable fundraising purposes Support individual integrity, personal sovereignty, and human rights. If Surya-yuti-Budha, make jokes. Consider offerings especially to those radiant, confident, creative, game-playing dramatic, fashionable, bright entities who serve adolescents [Budha]. Offer your time in personal political activism toward human rights entitlements
Wearing or donation of red-and-gold garments and ornaments, in praise of the divine light of Surya If Surya-yuti-Budha, serve benevolent organizations serving adolescents [Budha] . Seva offerings to father-figures, dramatists, speculators, game-players, royalty. Special focus on fathers of children, and to teachers-or-priests who may be addressed as Father. Offering agni-homa [fire ceremony] to the Earth, in praise of elemental fire spirits and their sparkling genius
Follow the inspiration of the poet Maya Angelou, who wrote, “ This is a wonderful day. I' ve never seen this one before.” Offer to the world, the splendor of your own bright smile. |
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Budha Mahadasha ++ Chandra bhukti
What to Expect during a bhukti of Comfort-seeking Chandra? Evaluate the placements of Chandra . Consider
Candescent Chandra has matured? The Mahadasha-pati ++ Somana bhukti-pati = mutually friendly?
SEVA FOR CHANDRA Seat of Mind * Mens * Moon * feelings * emotional flow During Vimshottari periods of Chandra, sEVA may be offered to the oceans, to mothers-and-children, to charitable organizations that serve young families, and to groups which praise manifestations of the Holy Mother. Seva offered to mothers, schoolteachers, caretakers, gardeners, fisherwomen, and guardians of the land-and-waters can yield a vastly more effective spiritual healing than any Pearl. Worship of the Divine Feminine can be found in all of the world' s great religious traditions. Investing assets and attention into agriculture, fishing, gardening, irrigation, and germination is Chandra-positive Earth-sev.a Thinking of the past and offering fond appreciation to ancestors Aid and support provided to professional nurses, schoolteachers, parents-and-grandparents, protectors, and caretakers is a beautiful and Chandra-appropriate SEVa The beneficiaries may not express any gratitude for your aid. That is OK. Seva is not intended to produce applause or material rewards. It is intended as a learning tool for expansion of wisdom and compassion.
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AUM som somaya namah AUM hreem shreem chandraya namah General characteristics of a Chandra bhukti An era of profound feelings for home and homeland. One may seek residence near the ocean shores, or live shipbound. Retreat to safety and a secure routine. Typically, chandra bhukti mark times of quiet retreat, ideally near the ocean. Emotional relationships are psychically sensitive and care-taking. Emphasis on domestic routines, food and nurturing, caring for and serving others, staying close to home. Chandra is the garha-karaka for household life. Promoting the experience of familiar, rhythmic, routines and sheltered security Professor Chandra nearly always maintains some degree of comfort. Yet, the outcome depends significantly upon the angle between dvanda-karaka Budha agent of conversation and coupling and matri-karaka Chandra agent of ancestral deep roots. However, any angle may produce heightened feelings of patriotism, self-defense, attachment to parents, love of the land, need for comfortable rhythms and routines, need for security. Generally, expect an increase in the experiences associated with Chandra such as deeper emotional sensitivity, engagement with matters of security and stability, cultural tap-roots, foundational education, patriotism, defense of national-ethnic boundaries and fenced lands, as well as matters of the mother and her folk. The specific outcome of any Chandra bhukti depends upon the bhava-activating rulerships held by Chandra as measured from both the indriya-lagna and the Chandra-lagna. Outcomes are also affected by drishti entering Chandra, by the role of Chandra's planetary ruler, and very importantly by the bhava in which Chandra resides. Chandra is so sensitive psycho-emotionally that Chandra bhukti outcomes are also particularly influenced by transits of Rahu-Ketu or transits of Shani. In Budha-Chandra bhukti , Chandra seeks shelter from sudden changes and insecurity along the business and communications path.
Events related to Chandra's bhava location, rulerships, or karaka functions EXAMPLE
EXAMPLE Chandra rules 3 publications, instructions + Chandra in classroom-10 Kumbha science
EXAMPLE Chandra randhresha sudden changes ++ Chandra in classroom-10 Effects due to karaka empowerment or bhava-activating rulership Life-changing new identity * Rahu-yuti-Chandra + Rahu-Return + Chandra randhresha Leadership Duties + Public Respect + Professional Recognition When Chandra activates the 7th or 10th radical bhava or [10th navamsha] or 10th-from-Chandra, professor Para carries the potential to elevate the native into socially recognized positions of career authority and responsibilities. Promotion and obtainment of professional portfolio may be expected. Professor Somana carries the potential to elevate the native into socially recognized positions of leadership duty associated with parenting, schoolteaching, security and police protection , farming and fishing, housing and real estate, vehicles and transportation [especially the safety aspects] ritualists and routine-makers, and all matters of nourishing and sustaining the place of settlement .
For maximum results, chandra must occupy a supportive angle vis-a-vis Mahadasha-pati Budha, and Professor Somana should possess other strengths via bhava-activating rulership, rashi, companion graha, drishti, inter alia.
Marriage
Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual
Promise + Ceremonial Agreement Any Chandra bhukti during any mahadasha may support ceremonial marriage, if Chandra activates either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu contacting one of the required axes of the nativity. Chandra-timed weddings especially indicate matri-karaka qualities of the marital match. The union may emphasize adherence to ethno-cultural folkways and established local routines. Spouse may offer a customary, protective, sheltering, parental style of relating to the spouse. The partner may behave in ways that are similar to the mother, emotionally sensitive, securing , or responsive to feelings. Chandra can signify a foundational provider, caretaker, safeguarder, gardener, or patriot. The mate also may provide real-estate, pathways of transportation, border defense, home, vehicles, ritual, cultural belonging, citizenship, policing, or schooling. EXAMPLE
Children and Additional Dependents EXAMPLES
Maraka Agency for Professor Chandra Exit Opening for Demagnetization of the Earthen-body When Chandra activates classroom-2 or classroom-7, professor Soma becomes a potential marana-karaka who gives teachings upon the subject of saturation [2] and balanced completion of the contract [7] . Measured from Makara indriya-lagna, chandra obtains maraka empowerment as ruler of jaya-bhava = classroom-7.
Measured from Mithuna indriya-lagna , chandra obtains maraka empowerment as ruler of dhana-bhava = classroom-2. Other Combinations
Decease of relatives EXAMPLES |
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Budha Mahadasha ++ Mangala bhukti
What to Expect during a Mangala bhukti? Evaluate the placements of Mangala. Consider
Mobile Mangala the bhukti-pati has matured? Are the Mahadasha-pati Budha and the bhukti-pati Kuja mutually friendly? [definitely not]
Mangala-targeted SEVa Celebrate Kuja Colors. While offering Seva and in all activities, throughout any Mangala bhukti, honor Martial Mangala by wearing blood-red and black garments, gold ornaments, and by vigorous exercising the movement-seeking physical body.Mangala seva = movement Conscious service is a fabulous learning tool. The knowledge revealed within this learning pathway is tightly focused upon one's own planetary placement. By observing its operational patterns in the lives of others, one may gain swift insight into one's own situation. Using the added wisdom gained through Seva, change one's own narrative consciously. As a learning tool, aremediation, and a mitigant, seva can be much more effective than ratna, puja, or any other upaya. Targeted Seva can alleviate the violence of Kuja''s unconsciously dominating competitiveness by dynamically promoting the well-being of the Mangala people. Service for Masculine Pushing Energies During Mangala bhukti, intentional Seva may focus upon charitable service dedicated to Mangala-figures in any gender, such as athletes, activists, competitors, warriors, military, diggers, divers, plumbers, drillers, explorers, inventors, detectives, interventionists, pioneers, and champions. Mangala prefers to work on a physical level. Service offered to the beneficiaries of the Mangala-Seva should involve physical activity that is sporting, challenging, thrusting, penetrating, and forward-directed. For example, leading science students in vigorous outdoor fieldwork exploration is a Mangala-seva. Discovery Exploration Pursuit Mangala-seva helps those who pursue discoveries. Revealers of newness can be Mangala agents, such as therapists revealing buried trauma, archeologists revealing ancient worlds, defense attorneys revealing facts of the crime, research scientists revealing unseen patterns, or forensic coroners revealing conditions of decease. Mangala seva can be offered to assist any agent who is pro-actively pushing toward a discovery goal. Example for Mangala-Kanya = skilled volunteering or fundraising for legal investigations supporting those falsely convicted of crimes. Recognition for offering Seva? Seva beneficiaries might not express any gratitude for your aid. That is OK. Seva is not intended to produce applause or material rewards. If pursued for the sole purpose of social validation, proving one's noble character, or making a public display of holy virtue, seva tends to backfire. Offer seva not for reason of improving another person, but rather as a method of self-learning about the energy of this grahar.
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OM kram krim kraum sah bhaumaya namah Events related to Mangala's bhava location + rulerships + karaka functions EXAMPLE [Mangala-Karkata] [visionary Aśleṣā -4] [Mangala in bhava-1]
EXAMPLE [Uchcha] [Rahu-yuti-Mangala lagnesha-randhresha] Rahu-2 = values, speeches, face] thrilling, boundary-challenging, cultural mix-master.
Leadership Duties + Public Respect + Professional Recognition When Motivated Mangala activates the 7th or 10th radical bhava or [10th navamsha] or 10th-from-Chandra, professor Kuja carries the potential to elevate the native into socially recognized positions of career authority and responsibilities. Promotion and obtainment of professional portfolio may be expected. Mangala-types duties are typically associated with movement, dance, energy, competition, conquest, innovation, engines and engineering, invasion, surgery, sexual pursuit, sport, physical body and its sciences, military, explosion, drilling, diving, weaponry and warfare, heat, speed, investigation, exploration, and male-dominated environments. For maximum results, Kuja must occupy a supportive angle vis-a-vis Mahadasha-pati Budha, and Professor Angarika should possess several strengths via bhava-activating rulership, rashi, companion graha, drishti, inter alia.
Marriage
Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual
Promise + Ceremonial Agreement Any Mangala bhukti during any mahadasha may support ceremonial marriage, if Kuja activates either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu contacting one of the required axes of the nativity. Mangala-timed vows especially indicate the qualities of Angaraka in the marital union, including a physically able, athletic, champion, competitive, exploratory, innovative, dynamically energetic, or warlike mate. EXAMPLE
Children and Additional Dependents Maraka Agency for Professor Mangala Exit Opening for Demagnetization of the Earthen-body When Mangala activates classroom-2 or classroom-7, professor Kuja becomes a potential marana-karaka who gives teachings upon the subject of saturation [2] and balanced completion of the contract [7] . Measured from Urisha indriya-lagna and from Tulā indriya-lagna, mangala obtains maraka empowerment as ruler of jaya-classroom-7. Measured from Urisha indriya-lagna and from Meena indriya-lagna , mangala obtains maraka empowerment as ruler of dhana-classroom-2.
Other Combinations
Decease of Relatives
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QUOTATION from B.V. Raman, Autobiography of a Vedic Astrologer , p. 99-100 " It has been my experience over nearly sixty years that Rahu as sub-lord, whether in his own bhukti or in the bhukti of other planets, would always create problems of a serious nature, affecting family and personal matters, which would test the mental and physical stamina of an individual whatever be his social, educational, or financial attainments.
There are of course exceptions which I will discuss in due course..." |
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Budha Mahadasha ++ Rahu bhukti
What to Expect during a Rahu bhukti? Evaluate the placements of Rahu. Consider
Risk-seeking Rahu the bhukti-pati has matured? [Age 48] Mahadasha-pati Budha and Rahuva the bhukti-pati are mutually friendly? [Not really friendly, but they travel on different bandwidths and normally do not interfere with each other.] Now, consider each of these factors again with reference to Rahu's ruler . Rahu gives BOTH effects of His occupied bhava AND effects of the bhava which are ruled by His planetary rulerr.
SEVA FOR RAHU Ministries of service offered to Mix-Master Rahu may include beneficiaries who have exotic, culturally mixed, smoky-oily, or light-speckled qualities. Shimmering Rahu is honored by Seva to those considered outsiders, considered magical but perhaps dangerous, considered masters of illusion, considered as dark foreigners, considered related to oils, gasses, or grease. Roguish Rahu appreciates the risk-takers, the over-reaching, the opportunists, the ambitious, the boundary-breaching, the cultural-mixers, the pretenders, the impostors, the grandiose, the fascinating, the marvelous, and those colored in many shades of dark purple or brown. Extraordinary Rahu appreciates philanthropic donations to communities of mixed ethnicity, ethnoreligion, those who hold multiple passports, organizations the serve immigrants learning new languages and customs while keeping the old traditions too, and those who produce marvelous displays that disappear into a puff of smoke. Over-reaching Rahu accepts offerings of oils, incense, fireworks, and exaggerated imagery such as theatrical masks. Also consider to donate in charity, camouflage clothing, mechanisms of inflation or amplification such as sound-speakers, magic tricks, cosmetics, generators of illusion such as theatrical stage equipment, and entrancing images such as weeping statues and doctored photographs.
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AUM ram ravahe namah OM bhram bhreem bhroum sah rahave namah Adventurous Conversations Siblings-Cohort shape the quest for Social Mobility One craves to be embraced [Budha, arms] by the cohort , coterie, collaborators, a merry band of brothers and sisters, neighbors, school-mates, team-mates or co-workers.
Budha-Rahu bhukti can bring Rahu-agents = usually fellow students, cohort members, or team-mates = who promise
Outcome depends upon
One may indeed self-elevate into the higher rank and its privileges while in company of the Rahu agent[s] .
Rahu is articulate during Mahadasha of Budha but over-reaching Rahu's actions may be exotic, irregular or fraudulent. Events related to risk-rewarding Rahu's location by bhava, or related to Rahu's ruler Glamorous Upsets of the Social Order, Excitements, Thrills, adventures, Unusual Opportunities, sudden Success, Unexpected Collapse, risk-taking, Mesmerizing Performance, fascinations, surprises EXAMPLE [Rahu-Kumbha] -- [Rahu in bhava-1] identity
EXAMPLE - Rahu-2 family heritage treasury [Rahu-Urisha] -- [vargottamsha] -- [Rahu in bhava-2]
[Rahu-Vṛścika-Anuradha] [Rahu in bhava-5]
EXAMPLE [Rahu in classroom-1] -- [Rahu-Kumbha] -- [Rahu-yuti-Chandra] cross-cultural power of personality - emerging Age of Kumbha
EXAMPLE [Rahu in bhava-3] [musical-heritage Magha-2] [Rahu-Singha] theatrical handcraft
EXAMPLE [Rahu-Parthya] -- [Rahu in bhava-10] -- [Rahu-yuti-Surya]
EXAMPLE [Rahu-Tula] -- [Rahu in bhava-10] ruled by uchcha-Shukra-3 music-video, ensemble
EXAMPLE [Rahu-Kumbha] -- [Rahu in bhava-11] risky behavior within existing connections
Rahu does as He desires
Rahu the Illusionist creates the amazing, the unexpected, the terrifying EXAMPLE FDR [Budha Mahadasha] [age 45.8 until age 62.8]
EXAMPLE POTUS-33 Trial and Hope 1884-1972 Harry Truman
During Budha Mahadasha 1933-1950
During Budha-Rahu bhukti * Rahu sudden ascent HST lacked a baccalaureate diploma. He was considered a rough rural interloper, unsuited to high office.
Budha-Guru bhukti started in Jan-1945
Marriage
Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual
Promise + Ceremonial Agreement Any Rahu bhukti during any mahadasha may support ceremonial marriage, if a suitable transit of Rahu-Ketu contacting one of the required axes of the nativity. Rahu-timed weddings show Rahu-the-Mixmaster at work. Rahu-timed alliance suggests a potentially impulsive but also socially mobile and goal-oriented alliance. The partner often hails from a fascinatingly different set of cultural roots,
adifferent demographic, exotic
social register, unconventional age-gap, thrilling race, or a
different religion. These variations promote roguish Rahu's over-reaching
ascent. The partnership seems intriguing and exciting.
Entrancing Professor Rahu sees in the partner a
mesmerizing opportunity for expedient achievement. Rahu may feel
utterly fascinated or even psychologically obsessed with the must-have Other.
He acts instinctively without delay. There is often relatively
little time invested in preparation for the ceremony. There may be only partial
agreement of the families.
Impassioned or unorthodox marriage decisions, often in culturally-mixed
circumstances which enflame the
ambitions of both partners.
So long as the partners continue to reach their respective goals
Longevity of the sacred pledge depends upon the marriage profile elements in both nativities, particularly the 7th-from-Chandra. EXAMPLES
***
Sacred Vows
Children and Additional Dependents
Maraka Agency for Professor Rahu Exit Opening for dematerialization Shri Rahu is a a natural maraka agent. His bhukti are empowered with Permission Granted to cross boundaries, and the line between incarnate vs. disincarnate is just such a boundary. Therefore Rahu needs no further justification via His ruler in order to effect a Release. Rahu can also produce the maraka effects of His ruler, or of graha yuti. EXAMPLES
***
Decease of Relatives
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Budha Mahadasha + + Guru bhukti
What to Expect during a Guru bhukti? Evaluate the placements of Saptarishi Consider
Benevolent Brihaspati the bhukti-pati has matured? The Mahadasha-pati and bhukti-pati Brihaspati = mutually friendly?
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OM graam greem graum sah gurve namah OM jhram jhreem jroum sah gurave namah OM hrim srim blim aim gloum grhadhipataye brhaspataye vim ta aim ta svaha Professor Guru intensely dislikes Professor Budha, and Budha is the boss of the current mahadasha. However, Budha feels neutral toward Guru. Overall. The bhukti tends to be relaxed but not productive. There are exceptions when Guru and Budha have an unusually harmonious relationship for example if Budha-Meena also obtains [nīcha-bhanga] , then this bhukti can be truly supreme. Normally, however, it is more focused on repetition of the doctrine and rehearsing of the theories without much wisdom enhanced. Convenient Truths Only Budha-Guru bhukti is expansive and permissive. Albeit there is much talk and relatively little lasting effect. Professor Budha provides a relatively narrow and overly detailed environment. Budha's curriculum is really too much focused upon logical details and arguments for Shri Brihaspati's purposes. It is a growth-challenge for Guru to preach His sermon of inclusiveness and All-One perspective within the rhetorical forms of bantering Budha's world: conversation, news reporting, discussions, logical argument. Nevertheless, the environment glows with Guru's broad and generous benevolence. There are few restrictions, easy expansions, and much general amusement. Guru bhukti are always favorable for the birth of children as well as creative fertility in drama and literature. Even for Tula indriya-lagna nativities where Guru activates 3-6, or Karkata where Guru activates 6-9 with 6 being the stronger-effect Dhanus mulatrikona, the Budha-Guru bhukti may feel a bit cranky but mainly there is no harm doner. Events related to Brihaspati's bhava location, rulerships, or karaka functions EXAMPLE Guru-Karkata [ Guru in bhava-1] -- [nīcha-bhanga Kuja-yuti-Guru-rogesha] Brihaspati activates 12th-from-10th containing Ketu, creating a Leadership Vacuum [Ketu vacuum]
EXAMPLE - randhresha sudden eruption of entitlement [Guru-Dhanus] -- [Guru in bhava-5]
EXAMPLE High-visibility roles, social recognition, authority [Guru-Karkata] [rhythmic-habitual Punarvasu-4] [Guru in bhava-2] -- [Guru-yuti-Chandra]
EXAMPLE Guru rules the emotionally aggrieved 6th-from-Chandra
EXAMPLE Guru rules 8-surgery
Tertiary Education and Humanistic, theoretical or Doctrinal Awards Naturally Guru's bhava determines the manifestation of this bhukti. Overall, Guru bhukti signify the arrival of a significant teacher-preacher figure within wise, sacred locations. The locations are often determined by the residential bhava of Guru. For example Guru-12 location would be meditative or imaginative or distant world, whereas Guru-9 would be a classic university setting but Guru-4 would be a local settlement and Guru-3 likely a commercial business. The emphasis is on wisdom and expansion. bhukti of Brihaspati the university-karaka are likely times to complete a tertiary diploma following many [Guru] years of study, particularly if Guru is otherwise associated by rashi or by bhava, and particularly if the native intends to use their knowledge in order to teach.
Marriage
Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual
Promise + Ceremonial Agreement Any Guru bhukti during any mahadasha may support ceremonial marriage, if Brihaspati activates either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu to one of the required axes of the nativity. Marriage avowal completed during a bhukti of Brihaspati especially indicates a fertile mate, aphilosopher, an ideologue, apaternal figure, aprofessor, apatron, apreacher, apriest, afatherly guide, one whose doctrine of belief is personality-defining, or one well suited to patriarchal roles. EXAMPLE
Children and Gain of Additional Dependents Mahadasha-pati = chatty, calculating Budha. Professor Mercury is predominantly concerned with business, management, communications, accounting, and teamwork. He is all about details and therefore He is micro-scaled in His undertakings. By contrast, professor Guru is macro-scaled in His works. Therefore, when Budha and Guru need to share a space, they may be observed being // toddler playmates //. That is, they may sit opposite each other, but each toddler is playing independently in their own familiar world. Putra-putriki-karaka Brihaspati often blesses with abundance of children. However, Budha is often mentally distracted and busy-busy while children and other dependents can be incoming. During any mahadasha, Guru bhukti are naturally fertile periods. Guru bhukti tend to produce children on the basis of Brihaspati's role as a natural putra-putriki karaka without regard to bhava-activating rulerships or other principles. Guru provides primal, generous, widening multiplication of whatever resources are expandable within the nativity. Even an otherwise child-resistant nativity may produce children during a Guru Bhukti, so long as samchara Rahu-Ketu are transiting via a key lagna. Children may be welcomed during any Guru Bhukti. Particularly following a Rahu-bhukti timed marriage, children may arrive.
Maraka Agency for Professor Brihaspati Exit Opening permission for dematerialization When Guru activates classroom-2 or classroom-7, brihaspati becomes a potential marana-karaka who gives teachings upon the subject of saturation [2] and balanced completion of the contract [7] . Measured from Mithuna indriya-lagna or from Kanya indriya-lagna, brihaspati obtains maraka empowerment as ruler of jaya-classroom-7. Measured from Vṛścika indriya-lagna or from Kumbha indriya-lagna , brihaspati obtains maraka empowerment as ruler of dhana-classroom-2.
Other Combinations
Decease of Relatives EXAMPLE POTUS-pair-32 Learn by Living 1884-1962 Eleanor Roosevelt
EXAMPLE POTUS-43 Decision Points 1946- George W. Bush
EXAMPLE UK-Queen 1947- Camilla Rosemary Shand [CRS age 45] [mom age 72] 14-July-1994 grieved the decease of mother, philanthropist Rosalind Shand * Budha-Guru bhukti * Guru rules 7th-from-Chandra |
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Budha Mahadasha ++ Shani bhukti
What to Expect during a
Shani bhukti?
Evaluate the placements of
structured
Shani
.
Consider
Has strict, sober bhukti-pati Shani
matured ? Busy, blustering, businesslike Mahadasha-pati
Budha and change-resistant elderly Shani bhukti-pati
are
mutually friendly?
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The Final Bhukti brings end-of-cycle, conclusion, closure. chid * cut Chidra-dasha, the final few months of "cutting" , may disconnect residual attachments to finished, completed, outdated behaviors so that one may move forward upon the spiritual path. " chid" from Koeln Sanskrit Lexicon - www.sanskrit-lexicon.uni-koeln.de
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OM sham shanaishcharaye namah chidra-dasha = Final bhukti of the seventeen-year Mahadasha of Budha The final bhukti requires return of unusable energies, cutting-off, severance, release, forgiveness Busy, blustering, businesslike Budha brings younger folks into Shani's elder-dominated environment. In many cases, this chidra-dasha signals the end of Shani's heaviness. The younger, more mercurial, quick-thinking agents of Budha Bhukti are typically commercial and conversation. Budha-folk = generally less concerned about long-term [Shani] consequences. The Kumara introduces students, apprentices, and trainees. Although these young and young-thinking persons are immature, shani has been the boss for the past 17 years, and He maintains an orderly environment. Often a time of gradually releasing onerous burdens. Fear of Consequences gradually recedes. Some slow and cautious permission to be slightly silly [Budha]. Feel the weight of social gravity lifting. chidra-dasha = Final Exam
The previous Budha-Guru bhukti has been expansive and permissive albeit much chat and relatively little wisdom. Still there is no harm done. During the philosophical, conversational Budha-Guru bhukti , there is talk about doctrine including Guru's higher perspective upon the mechanisms of social law and personal karma. However, little in the way of material consequences is experienced during the many cheerful discussions about truth. चिद्रदश = cut-cut-cut
Usually on the chopping block are [1] Shani-karaka items which have been outgrown
[2] items related to Shani's temporal rulerships for the individual nativity
Is the [chidra-dasha of Shani] a time of catastrophic loss and devastation? No, not at all. Chidra-dasha only cuts from the vital tree those few, old dried branches which had outlived their educational purpose. It is an intentional pruning. What gets released are completed learning tasks which have already fully satisfied the leaning requirement on those topics for the current incarnation. The Chidra-dasha advances one's positive evolution and growth of understanding. This pruning is very beneficial for the health of the living tree. The Cut is not an unrecoverable loss. It is a housecleaning that creates free space. Anything that is still useful, still flowing with life-force, still juicy - lively things - will be retained, not cut. Only the debris and completed homework are scheduled to be released. Review and Release Mastery of the learning curriculum of Budha Mahadasha has been achieved! Let go now of old assignments, old projects, old research. You have passed the Budha Mahadasha mastery exam! A spacious uncluttered environment can greatly assist the student in taking advantage of the new Learning Pathwayoffered by the upcoming new liberating Ketu Mahadasha. Penalty = weight Shani = weight, burden, heaviness, gravity Sober, serious Shani-ruled bhukti are generally easier to endure as one grows older. Acceptance of the structure of the law becomes easier after Professor Shani has matured at age 36, and acceptance continues to ease as the decades progress. The older one gets chronologically, the more aligned one may feel with the architectonic of the innumerable nested systems of universal order. Older folks may more easily accept that by residing within these nested rule-ordered systems [Shani] one may have earned a penalty through some previous irregularity and that the system for the benefit of all concerned will eventually act to correct that imbalance-seeking-a-remedy by applying a weighty consequence or a penalty. Further, older folks tend to accommodate rather than fight the penalty, displaying a sober neutrality befitting their seasoned experience in the material world. Special situation for dusthamsha-pati Shani Kanya indriya-lagna and Simha indriya-lagna Even for the chronologically mature native, professor Shani-the-System ruling classroom-6 may teach a particularly punitive lesson for purpose of correction regarding previous un-contractual actions, imbalanced treatment of others, or betrayal of trust - particularly in a marriage. The repeating scenario offers continuous opportunities to accept the Gift of self-understanding, and the offer may be proffered again and again until the Gift is finally accepted. If the previous bhukti of Generous Guru has carried on a warm, glowing, self-congratulatory banter about ideas and beliefs while ignoring the contradictory facts, it may be a shock when Guiding Guru's warmth changes to Structured Shani's cold. The onset of Shani's darkness makes it seem like the guiding lights have been extinguished, suddenly ending Guru's beneficent glow. Shani's merciless insistence on practical reality and hard rules of survival may seem like the onset of a nuclear winter.
For all other Earthen-body birthing indriya-lagna Being a chidra-dasha, the Budha-Shani bhukti is a time of reckoning when materially tangible eliminations, separations, and ultimately a grudging forgiveness have been scheduled. Professor Shani says now we shall see whether Professor Guru's cherished beliefs are materially true. If Guru has been delivering a convenient truth based on pre-selected information, then Shani's job is to expose the operational structure that is supporting those beliefs to see whether the ideology is sustainable or not. As the final bhukti of the Budha mahadasha, budha-Shani imposes a realistic maturity upon the personal narrative. Usually some cherished idealistic beliefs and doctrines of entitlement are disproven by the facts. Usually some optimistic delusions about relationships are flash-frozen then shattered as a method of exposing the truth behind the presumptions. Usually Shani imposes a culture of realism which judges all experience on the basis of material sustainability. Thus relationships, careers, ideologies, visions of the future, and cherished ideals which cannot stand the test of reality are scheduled to be released. Also most narratives of self-directedness, uniqueness, independence, and personal creativity [narratives of Surya] are temporarily shut down by Shani who represented the One Law system. Chronological Age is Crucial Professor Shani soberly refuses to support ideals of individual centrality. He harshly denies the glamour of romance, charisma, and intellect [all expressions of Surya] . Before one reaches the age of 36, aBudha-Shani bhukti may be crushing, devastating, and egoic-mind annihilating. Budha-Shani bhukti may be perhaps the most depressed bhukti of a young life [Budha mentality, shani gloom] . During the adolescent or young-adult years when the future should glitter brilliantly inviting romance and creative intelligence to flourish, the Budha-Shani bhukti may seem bitterly cruel and unconscionably depriving. One elder and wiser - at minimum older than 36 - can weather Shani's dark realism more successfully. In fact, the end of delusion and the requirement to unload what may have become a great burden of unsustainable commitment can be welcomed by mature natives as an opportunity for downsizing and closure. As a general rule, the older one is at the time of Budha-Shani bhukti , the more one appreciates Shani's elegant aesthetic. " The system" of universal ordering via associative and distributive networks reaches an optimal maximum during any Shani bhukti. Shanaicarya gives the strongest results for the rashi of His mūlatrikoṇa Kumbha. For Simha indriya-lagna nativities which tend to acquire an elder spouse, shani may indicate a pre-incarnationally planned situation with the life-partner that is most often characterized by the natural limitations of aging and time. imbalance-seeking-a-remedy of the bones and cartilage, particularly the knees, may signal a deeper imbalance caused by resistance to releasing unsustainable commitments. In the case of Kanya indriya-lagna, shani activates the mahadusthamsha-6 . Rahu-Shani bhukti is capable of producing significant animosity or illness. The previous Rahu-Guru bhukti may have permitted exceptional excesses in matters of 4-home-school-parents and 7-relationship-trust-agreement. When Shani's penalty comes due, Kanya lagna may feel"betrayed by the system" . Nerve-and-skin ailments or criminal accusations may unfold. Shani bhukti gives most salient material effects per the Earthen-body birthing indriya-lagna - according to the bhava that is Kumbha. If Shani occupies or casts drishti into Kumbha, the effects may be more rigidly realistic.
Overall Compatibility of Objective and Style Budha is a quick, youthful talker and thinker who does not require much contact with the slow, rigid material world nor does Budha require much bodily movement [except of the throat and the hands] . Therefore during the unfolding of Professor Budha's 17-year curriculum, the earthen body remains functional but the flesh-realm is generally a background factor * except when Budha occupies classroom-1. The main focus of Budha mahadasha is the narrative mentality and its social-communicative products such as handiwork, gesturing, signals, and messages. Shani bhukti tests the realism and maturity of that mentality and its usefulness for society. EXAMPLE [Shani-Kumbha] -- [Shani in Bhava-7] [Shani-yuti-Budha] Leadership - And Shani is also the Revolutionary Randhresha
Normally, shani is not a starter. Chidra-dasha pati Shani is a finisher. Shani makes the Grande Finale EXAMPLE completion of public governance duties [Shani-Karkata=Pushya] [Shani in Bhava-1] [Shani-1-Karkata parivartamsha Chandra-8-Kumbha]
Wrapping up, completion, summative works EXAMPLE socially recognized "scientistic" publications [Shani-Mithuna-Mriga] [Shani in Bhava-8] occult, hidden data ++ Shani yogakaraka from uchcha-Chandra-lagna
Shani's job is to freeze forward movement in order to impose law-and-order in the world. Structural Shani is an agent of time, separation, aging, material achievement, socially responsibility, dignified labor, and public respect. Shani allows only very slow progress and often no progress at all His preferred condition is fixed, cold, wooden, stony stasis. Budha's mentality operates mainly in the causal plane. Shani's workload occurs mainly on the material plane. In truth, these two levels inform and support each other. There is no serious conflict but there is definitely an experience of "summative" testing particularly regarding capability of time [Shani] management [Budha]. Now is the time [Shani] for Budha to walk the talk in regard to accurate scheduling, elimination of waste, and careful handling of scarce resources. The designated bhukti for mastery of the mental realm, to the extent predicted by the condition of Budha in the kundali, is now almost complete. One can now control a range of literacy and numeracy skills, manual craft, cohort-sibling-team relationships, daily conversation, logical argument, and discourse styles both one-to-one and one-to-many. When Shani bhukti begins, professor Budha's skills training has been completed in matters of making plans, organizing meetings, scheduling events, articulating ideas. During the first eight bhukti, detailed management of mental tasks and coordinated communication with teams of task-doers has been extensively discussed and practiced. It is now Time to Test. Handling [Budha, hands] of affairs both mental and manual has gradually improved from the initial Budha-Budha svabhukti, through eight rotations of the sub-bhukti of the Vimshottari Dasha. Now has arrived the ninth, concluding sub-bhukti and its final assessment: the Hard Test of Budha-Shani bhuktir. Young Mentality meets Old Order Proof of Lessons Learned Proof of Gifts Accepted Budha is an adolescent and Shani is elderly. For the first time since Budha-Budha bhukti began 15 years previously, shani now imposes conditions of adult social obligation and psycho-mental maturity and conformity . After 15 years of quick learning, mercurial thinking, and mental flexibility [less flexible perhaps if Budha receives drishti of Shani] -- slowness, sobriety, rigidity, duty and proof of lessons learned = Proof of Gifts Accepted = now the order of the day. Normally, sturdy Shani is able to do the work and pass the tests in 33 months or less. However, if Shani activates a dusthamsha there can be extra stress factors. Potential for dusthamsha related anxiety and stress
Tiring perhaps restrictive uncreative and definitely overworked... but not harmful to body or spirit. Budha-Shani is designed to impose a series of tests which assess mental skill, communicative accuracy, and manual dexterity, in the context of real-world responsibilities which require adult realism, time management, and deft handling of scarce resources. Events related to Shani's bhava location, rulership, or karaka functions Maturity, sobriety, authority of Leadership, slowness, retardation, rigidity, Hierarchy, social Class, respect for Age and Accomplishment, seniority, systems Regulation, rule of Law [Shani-Mithuna] -- [Shani in Bhava-5] rules 1-identity + 12-escape, suicide After 78 years of living and writing in Vienna, sSF is invisibly evacuated to London by his psychotherapy students [Shani rules 12 ] Shani the Survivalist rules theory-leader 9-10 from [uchcha] Chandra Incorporation [embodiment] of a Self-Identified Corporation signaling the Young techno-generation [Budha] achieving Social Position [Shani] Awards and Achievements Shani naturally slows and stiffens, Yet, he does not prevent all forms of advance. In fact, He favors two types of stepwise up-the-hierarchy movements: gains of income [11] and receipt of awards for achievement [11] as well as public recognition [10] and dignified roles of institutional leadership [10] .
The developmental actions which lead to the moment of socially recognized achievement have been finished long previous to the award. Important Angles Social-material results of the final bhukti very much depend upon the relative angle between Chandra and Shani within the radix. Psycho-emotional results can be seen more clearly via the relative angle between Chandra and Shani within the navamsha. Should Shani occupy the emotionally adversarial [6th-from-Chandra]one may feel the impact of subconscious expectations of grave [Shani] health concerns or intractable interpersonal conflict.
As always, the test to finish laborious, heavy tasks during unforgiving conditions especially a tightly limited time scheduler. Leadership Duties + Public Respect + Professional Recognition When Shani activates the 7th or 10th radical bhava or [10th navamsha] or 10th-from-Chandra, professor Shanaicarya may socially elevate. One may be required to accept recognized positions of leadership duty, governance, regulation, systematization, hierarchies, and the maintenance of the legal order. Promotion and obtainment of professional portfolio may be expected. For maximum results, shani must occupy a supportive angle vis-a-vis Mahadasha-pati Budha, and Shani should possess other strengths via bhava-activating rulership, rashi, companion graha, drishti, inter alia. Special considerations for Rank-and-Status Raise during the chidra-dasha The closure-and-completion signification of the chidra-dasha does not alter the benefits of public honors bestowed during the chidra-dasha. Yet, the promotion in rank that may be obtained during this final bhukti may signify the end of a bhukti of respected accomplishments rather than the beginning of a new era of public responsibilities. Typically, the titles bestowed during a chidra-dasha social promotion are honorific and summative in nature rather than formative toward the next phase career development. Since Lord Shani tends to represent endings and separation, and since Ketu mahadasha follows Budha-Shani bhukti , the themes of finality and dispersion are particularly compelling. EXAMPLE popular [Shani] singer's [Shukra] widely respected, late-in-life, traditional [Urisha] musical performance [Shani-Urisha][Shani-6] + [Kṛttikā-Shani-yuti-Mangala-Rohiṇī] [Rohini-Guru-yuti-Shani-Kṛttikā ] ++ [ātmakāraka- Dhaniṣṭha-Shukra-2 parivartamsha Kṛttikā-Shani-6]
EXAMPLE final phase of public duty BH would serve as POTUS-23 for only one term. When defeated for re-election, he declared his joy, saying that leaving the Whitehouse was "like getting out of prison" [Shani-12] [Shani-Kanya] -- [Shani in Bhava-12]
EXAMPLE final phase of public duty [Shani-Simbha] -- [Shani in Bhava-9] [Shani+Budha occupies Tula-10th-navamsha]
EXAMPLE final phase of formal education [Shani-Tula] -- [Shani in Bhava-5] [uchcha-Shani-yuti-Surya-nīcha ] [uchcha-Shani-yuti-Shukra]
Marriage
Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual
Promise + Ceremonial Agreement Any Shani bhukti during any mahadasha may signal the timing of f ormalization of alliance. Shani must rule either Svamsha or navamsha-7 +++ a suitable transit of Rahu-Ketu must contact one of the required axes of the nativity. Weddings matched to a jarana-karaka Shani bhukti especially indicate an elder, more experienced, or more senior mate. Shani durosha-karaka also suggests union with a hard-working, class-conscious, sober, socially responsible partner who shows respect for law, longevity, and endurance. Niyama-karaka Shani may require weddings that are less the consequence of personal affection and more imposed by societal rules. Shanaicarya Bhagwan may require a marriage to regulate the weight of shared children. Orderly Shani bhukti-pati can signal witnessed vows of sacred ordination such as Holy Orders. The spouses may be marrying as an expression of duty or in conformance with conventional expectations. Shani-timed vows may also signal a heavy governance portfolio that is shared by the partners. Shani-timed events often carry the weight of pressing material-social obligations. Special notes for Shani-timed marriage When Shani activates the 1-7 navamsha axis, the lifeplan features an orderly expectation of negotiated contracts. Shani imposes pressure to form a partnership according to the conventions of the social order. Shani disfavors romantic love, poetic ideals, and creative entitlement. For partners older than age 36, the alliance may elegantly align personal material goals with dignified social standing. Benefits of Shani-timed marriage may include loyalty to the contract and longevity of the working pair. The conventional expectations regarding division of labor within the union must be scrupulously maintained, particularly with regard to social class, age, position in the hierarchy, caste, and rank. For one possessed of mature, realistic, and sober character, who is able to accept the weight of social obligation, the agreement may well fulfill the expectations of its many stakeholders, including parents, extended family, ethnic group, and faith community. Shani suggests a likelihood that one partner is significantly elder to the other. EXAMPLE Marriage framed by Governance Portfolio
EXAMPLE Marriage which meets public expectations
Children and Gain of Additional Dependents Maraka Agency for Professor Shani Exit Opening for Demagnetization of the Earthen-body Shani's "natural maraka" traits include dryness, coldness, and old age. As always, the agency of any potential maraka is much constrained by the overall pattern of longevity in the nativity, including the nature of randhrasthāna counted from the Earthen-body birthing indriya-lagna and the emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra . Chandra-Shani is a likely exit bhukti only if the native has reached the actuarially normal age range for finishing up . When He rules classroom-2 or classroom-7, professor Shanicarya becomes a potential marana-karaka who gives teachings upon the subject of saturation [2] and balanced completion of the contract [7] . For Karkata, simha, dhanus, or Makara nativities, shani's maraka potential = enhanced if Shani in classroom-2 or Shani in classroom-7. dematerialization marks the End of an Era EXAMPLES Measured from Karkata indriya-lagna or from Simha indriya-lagna, shani obtains maraka empowerment as ruler of jaya-classroom-7.
Measured from Dhanus indriya-lagna or Makara indriya-lagna, shani obtains maraka empowerment as ruler of dhana-classroom-2.
Other Combinations
Decease of Relatives marks the End of an Era [chidra-dasha] EXAMPLES
SPECIAL NOTE * 38 months [3 yrs 2 mos] of harsh endings with few new beginnings This juncture = Budha-Shani chidra-dasha [33 months] followed by Ketu-Ketu svabhukti [5 months] = the ONLY occurrence during the entire Vimshottari Dasha schedule of a Shani bhukti followed immediately by a Ketu bhukti . Shani's punitive regulatory scarcity agenda is succeeded by Ketu's apathetic wandering and disengagement from social structures. Fortunately, the Ketu-Ketu bhukti is brief. Nevertheless, coming on the heels of the most finalizing, terminating, shani-of-all-Shani bhukti = the Shani chidra-dasha = the subsequent incoherence of the Ketu-Ketu era can be deeply disorienting. Most severely depressing, exhausting effects when this era strikes before age 28 when most life structures may temporarily collapse. Before age 56, moderately depressing due to deprivation [Shani] followed by apathy [Ketu]. After age 56, heavy workload with little interest in the work, but manageable. |
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Grand Teton National Park, Wyoming USA |
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Namaste Barbara, As you know I am a high-earning career professional approaching my
mid-career peak performance... Or so I have expected to be.
The present Budha-Ketu bhukti has produced every kind of frustration. I am
happy to say that my family life remains stable but professionally things
collapsed during Budha-Ketu-Mangala and now months later no recovery is Yet, in
sight.
What are my prospects of finding a new job? A: There are two fruitful bhukti during your Ketu bhukti both have passed. karmesha -10th-navamsha = Budha-Ketu-Surya. This bhukti is politically and charismatically favorable due to the bright light of intelligence and a certain amount of smart showmanship via Surya in your radical Simha indriya-lagna. It is the second-strongest of the three options. It was responsible for your early success in the Canadian position. karmesha -10 = Budha-Ketu-Shukra. This bhukti is materially the strongest of the three options. It was responsible for your initially winning the Florida position. The next opportunity is very favorable = Budha-Shukra bhukti = July 2012-May 2015. After mid-May 2012 and throughout June 2012 = Budha-Ketu-Budha bhukti = double Vriddhi-pati-11 = auspicious for social networking. After early July 2012 expect to be in possession of a dignified new position which has political, theatrical, or costume-fashion attributes. From now until May-2012 it is recommended to offer Seva = selfless service = in charitable works which support other unemployed persons who are seeking respectable professional positions. Offer seva to your target population, until the Budha-Ketu bhukti expires. Service in writing = such as, helping others to write their CV-resume-work histories service in interview and meeting communication skills = such as, helping others to video their mock-interview behaviors service in sales-marketing-advertising on behalf of charitable organizations. Due to your placement of karma-pati Shukra, you are naturally suited to working for philanthropic institutions. The salaries and benefits in the executive positions within philanthropic organizations are usually equal to the rewards for similar service in profitable corporations. Also many corporations have designated offices for philanthropic activities. Seva would be most beneficial and highly pragmatic under present circumstances. It makes sense to continue to build your professional resume and maintain mental health by offering volunteer service. Even though a permanent position is several months away, it is a sensible choice to stay engaged in the marketplace and continue to build your skills in very limited, task-based situations. For example, in the same temporary-separations Ketu-dilemma, aprofessional teacher-professor might benefit by doing short-term seva = skill-based tutoring work. Although tutoring = lower status and it is void of the deeper commitment to a university department or school team, tutoring nevertheless engages a subset of the larger set of professional teaching skills so one can successfully develop this subset even while waiting for a larger opportunity, and of course gain merit by helping others immediately below oneself . Effective seva always targets the population = very similar to one's own situation but who are one rank below or one level of consciousness below oneself. Possible ways to initiate professional seva = contact the pro-bono group of your professional association, and ask them for suggestions on where to volunteer. This is not the time to be knitting hats for the homeless or ladling out bowls of soup. Rather, seva at this time should utilize your valuable professional skills in respectable charitable institutional environments. The work offered in seva should be applicable to your professional curriculum vitae and be noted there. In fact, a lifelong spiritual practice of offering seva * from the professional skill set * may begin right now, under the materially inauspicious but always spiritually auspicious governance of Professor Ketu . I hope that this Jyotisha viewpoint is helpful for setting expectations in your practical planning process. Collapsing Ketu bhukti are notorious for blooming the seeds of separation and egoic-mind shell scattering on the material plane. However Ketu bhukti are at the same time very beneficial for reflection, meditation, and egoic-mind dissolution on the spiritual plane. Seva is a splendid option during any Ketu bhukti , and in process of offering Seva you may be surprised to make contacts and learn intuitive non-rational [Ketu] styles of perception in business communications that may greatly enhance your future material success. Wishing you full success in all of life's endeavors, Barbara Pijan Lama, Jyotishavidya |
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Oregon Cedar |
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file update = 04-Oct-2024 Copyright 1994-2094 by Barbara Pijan Lama Contact [How to Request a Jyotishavidya Reading] Barbara Pijan Lama Jyotishavidya Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Shukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Calendar Nakshatra Navamsha Marriage Children Treasury Career Spiritual Wisdom Cycles of re-Death and re-Birth The information on barbarapijan.com , including all readings and reports, is provided for educational purposes only. Wishing you every happiness and continuing success in studies! |
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