Rahu-Ketu Main Page
Gochara Rahu Transits 1900-2099 CE
| Aum ram ravahe namah |
Raghu * Rakha * Rahuva * Rehula
Chandala * Karumpaambu
Haya * Taukshika
Head of the Dragon * North Node * Anabibazon
Sagittarius * Toxotis
Thrill of humanistic wisdom
passion for doctrine, dharma, dogma, divinity
Christo de Rio de Janiero, Brasil
Tea Room, Ritz Hotel in London
Rahu in bhava-1 * passion for doctrinal vitality
Rahu in bhava-2 * passion for doctrinal treasuries
Rahu in bhava-3 * passion for ideological communication
Rahu in bhava-4 * passion for doctrinal property, routine, roots
Rahu in bhava-5 * passion for doctrinal politics, celebrity, games
Rahu in bhava-6 * passion for doctrinal conflict, remedies
Rahu in bhava-7 * passion for doctrinal partnership
Rahu in bhava-8 * passion for doctrinal secrets
Rahu in bhava-9 * passion for doctrinal philosophy, preaching, ideology
Rahu in bhava-10 * passion for doctrinal leadership power
Rahu in bhava-11 * passion for doctrinal awards, gains, social achievements
Rahu in bhava-12 * passion for doctrinal privacy
the chalakaraka is motivated by a great Ambition to Philosophize.
Quest for High Doctrine. Often slightly preposterous in the attempt, yet if Rahu is well-placed may be an effective agent of exotic religious or philosophical mission.
In Dhanuzya rashi, Rahu the Rogue seeks to self-elevate to higher privilege via doctrinal, ideological and philosophical relationships.
Great leap forward into Philosophical, Ceremonial Religious Privilege
Find lord Brihaspati and know Guru's effects in the radix and navamsha. Rahu will amplify Guru's effects, and also the effects of any other graha occupying Dhanusha rashi.
If Guru is well placed, auspice of Rahu in Dhanusha may be excellent. One hears the clarion call to achieve recognition in the fields of philosophical guidance, humanitarian doctrines, world travel, and patriarchal priesthood.
Wisdom and expansion entitlement
Persuasiveness, complexity, and variety of the Sacred Thrill = determined via Rahu's Ruler ++ very importantly via any graha yuti Rahu
Most dramatic examples = three-or-more high-vitality graha yuti Rahu
Rahu-Dhanuzya yuti Mula-Surya = extraordinary charisma delivers persuasive (Mula) religious power
Maintains a positive vision through pretension (Rahu) to orthodox belief (Dhanuzya)
.... although in truth Irregular Rahu may have no orthodox beliefs at all
Rahu-Dhanavana = desire-inflaming passions to acquire the pretend appearance of a Guru-like teacher-preacher. The reporting, announcing, and media-messaging behavior needed to carry out the indoctrination however depends on any graha in Mithunaya.
One may be filled with a passionate desire to break cultural and social barriers in order to improve humanistic conditions in one's home, one's neighborhood, one's place of business, or throughout the world.
Rahu amplifies Guru's two bhava, by intensity and by days
Because Rahu periods immediately precede Guru bhukti s, the potency of experience of the Guru-ruled bhava = increased.
| Mahadasha of Rahu for Rahu-in-
Trajectory via Humanistic Philosophy and World Travel
Depending on Rahu's angle to the mahadasha pati, Mahadasha of Rahu-in-Dhanuzya and most bhukti of Rahu will exhibit the script qualities of Dhanuzya. The typical starting scene is a university or temple.
The over-reaching, stimulating, importance-building Rahu-Taukshika experience begins with some variety of world travel for learning or international experience (according to the bhava) which philosophizes one either physically, psychologically, or spiritually.
An enunciation of the higher wisdom traditions is required. The environment supports university culture and professional levels of education, and the important actors typically hold rank of professor, doctor, etc.
Priesthood from inside, priesthood from outside
Rahu-Dhanushya might engage in ritualistic behavior driven by a sudden, obsessive attraction * akarshana * to unusual new sources of wisdom.
The expansion of the scope of the personality integrity or the body might start (or seem to start) from completely external circumstances, such as a graduate educational program or theological seminary. One might start the cycle with a desire to know more by traveling especially to religious shrines, taking teachings, hearing sermons, or reading religious scripture.
The longer the Rahu period, the more opportunity for dramatic development. After the philosophically expansive event, there is continuous development of the wisdom interests.
If Rahu-Dhanuzya is associated with a Maraka graha, the expansion of higher knowledge may be punctuated by deaths or severe loss such as divorce. The death or profound separation can be self-inflicted due to risk-seeking Rahu's restless discontent.
Rahu brings important new actors into the life scene, and these actors are typically from a different cultural background. the native is educated into the culture of the new actor, and may be asked to take a vow , such as a vow of marriage or holy orders.
Rahu-Dhanushya needs to acquire or remember religious elements of this new actor's worldview in order for the native to make the leap into one's next life phase.
Longshan Temple interior in Taipei, Taiwan
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