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Gochara Rahu Transits 1900-2099 CE
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AUM ram ravahe namah Professor Rahu Raghu - Rakha - Rahuva - Rehula Chandala Karumpaambu arka-zazi-zatru
enemy (zatru) of the
sun (arka) and the
moon (zazi) occupies
धनुस् Haya Taukshika Caput Draconis Head of the Dragon North Node Anabibazon resides in Sagittarius Toxotis hyper-theoretical Thrilling surge of humanistic wisdom passion for doctrine, dharma, dogma, divinity
Christo de Rio de Janiero, Brasil |
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![]() Tea Room, Ritz Hotel in London |
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Public Figure Examples [for Dhanus-Haya indriya-lagna] [Rahu casts drishti into 5-7-9] passion for doctrinal vitality
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[Rahu casts drishti into 6-8-10] [passion for inspirational values]
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[for Tulā indriya-lagna] [Rahu casts drishti into 7-9-11] passion for ideological communication
*** [for Kanya indriya-lagna] [Rahu dristhi into 8-10-12] passion for doctrinal property, routine, roots [for Simha indriya-lagna] [Rahu dristhi into 9-11-1] passion for doctrinal politics, celebrity, games
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[Karkata indriya-lagna] exotic sources of humanism, philosophy of servitude, ideology of poverty passion for doctrinal conflict, remedies * opportunities in unfairness, conflict, pollution, war
passion for doctrinal partnership
[for Urisha indriya-lagna] [Rahu casts drishti into 12-2-4] [transformative beliefs in times of revolutionary change] [prestige doctrinal initiations] [desire to transform the beliefs] craves secret philosophy, taboo-challenging hidden understanding
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[for Mesha indriya-lagna] [Rahu casts drishti into 1-3-5] passion for doctrinal philosophy, preaching, ideology ***
[Rahu in bhava-10] [svabhava] [Rahu casts drishti into 2-4-6] passion for doctrinal leadership power
[Rahu in bhava-11] [svabhava] [Rahu casts drishti into 3-5-7] [passion for inspirational earnings] [ambitious preaching on marketplace systems] [seeks importance in philosophical community]
[for Makara-Draco indriya-lagna] [Rahu casts drishti into 4-6-8] [passion for doctrinal sanctuary] [craving for clairsentient inspiration]
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Rahu-Dhanavana the chalakaraka is motivated by a great Ambition to Philosophize.
Quest for High Doctrine. Often slightly preposterous in the attempt, yet if Rahu is well-placed may be an effective agent of exotic religious or philosophical mission. Risk-loving Rahu in Dhanusrash i = fascinated by esoteric, experimental, boundary-pushing "teacher-preacher" roles. In Dhanus rashi, Rahu the Rogue seeks to self-elevate to higher privilege via doctrinal, ideological and philosophical relationships. Great leap forward into Philosophical, Ceremonial Religious Privilege Find lord Brihaspati and know Guru's effects in the radix and navamsha. Rahu will amplify Guru's effects, and also the effects of any other graha occupying Dhanus rashi. If Guru is well placed, auspice of Rahu in Dhanus may be excellent. One hears the clarion call to achieve recognition in the fields of philosophical guidance, humanitarian doctrines, world travel, and patriarchal priesthood. [Rahu in bhava-1] passion for physicalized teaching-preaching
Wisdom and expansion entitlement
Persuasiveness, complexity, and variety of the Sacred Thrill = determined via Rahu's Ruler ++ very importantly via any graha yuti Rahu Most dramatic examples = three-or-more high-vitality graha yuti Rahu Rahu-Dhanus yuti [Mūla] Surya = extraordinary charisma delivers persuasive [Mūla] religious power ***
Rahu-Mula Nirriti Passion for liberation, annihilation, dissolution of boundaries, evacuation, total-risk
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Rahu-Pūrvāṣāḍhā Apah Passion for music, women, relationships, finance, diplomacy, values, pleasure Rahu is always seeking social mobility When He occupies the nakshatra of Pūrvāṣāḍhā, the Chandala may be a pleasant yet ambitious agent - gracious, financially astute, and doctrinally focused.
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Rahu-Uttarāṣāḍha Vaishva Passion for politics, higher teaching, doctrine, ideology, paradigm of belief
*** Maintains a positive vision through pretension [Rahu] to orthodox belief [Dhanus]
.... although in truth Irregular Rahu may have no orthodox beliefs at all
Rahu-Dhanavana = desire-inflaming passions to acquire the pretend appearance of a Guru-like teacher-preacher. The reporting, announcing, and media-messaging behavior needed to carry out the indoctrination however depends on any graha in Mithunaya.
One may be filled with a passionate desire to break cultural and social barriers in order to improve humanistic conditions in one's home, one's neighborhood, one's place of business, or throughout the world. Rahu amplifies Guru's two bhava, by intensity and by days
Because Rahu periods immediately precede Guru bhukti, the potency of experience of the Guru-ruled bhava = increased.
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Mahadasha of Rahu
for Rahu-in-
Dhanus
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Trajectory via Humanistic Philosophy and World Travel Depending on Rahu's angle to the mahadasha pati, Mahadasha of Rahu-in-Dhanus and most bhukti of Rahu will exhibit the script qualities of Dhanus. The typical starting scene is a university or temple. The over-reaching, stimulating, importance-building Rahu-Taukshika experience begins with some variety of world travel for learning or international experience (according to the bhava) which philosophizes one either physically, psychologically, or spiritually. An enunciation of the higher wisdom traditions is required. The environment supports university culture and professional levels of education, and the important actors typically hold rank of professor, doctor, etc. Priesthood from inside, priesthood from outside Rahu-Dhanus might engage in ritualistic behavior driven by a sudden, obsessive attraction * akarshana * to unusual new sources of wisdom. The expansion of the scope of the personality integrity or the body might start (or seem to start) from completely external circumstances, such as a graduate educational program or theological seminary. One might start the cycle with a desire to know more by traveling especially to religious shrines, taking teachings, hearing sermons, or reading religious scripture. The longer the Rahu period, the more opportunity for dramatic development. After the philosophically expansive event, there is continuous development of the wisdom interests. If Rahu-Dhanus is associated with a Maraka graha, the expansion of higher knowledge may be punctuated by deaths or severe loss such as divorce. The death or profound separation can be self-inflicted due to risk-seeking Rahu's restless discontent. Rahu brings important new actors into the life scene, and these actors are typically from a different cultural background. The native is educated into the culture of the new actor, and may be asked to take a vow , such as a vow of marriage or holy orders. Rahu-Dhanus needs to acquire or remember religious elements of this new actor's worldview in order for the native to make the leap into one's next life phase. |
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Longshan Temple interior in Taipei, Taiwan |
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