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Gochara Rahu Transits 1900-2099 CE
AUM ram ravahe namah
Raghu * Rakha * Rahuva * Rehula
Chandala * Karumpaambu
Head of the Dragon
Sagittarius * Toxotis
Thrill of humanistic wisdom
passion for doctrine, dharma, dogma, divinity
Christo de Rio de Janiero, Brasil
Tea Room, Ritz Hotel in London
Rahu in bhava-1 * passion for doctrinal vitality
Rahu in bhava-2 [passion for inspirational values]
Rahu in bhava-3 * passion for ideological communication
Rahu in bhava-4 * passion for doctrinal property, routine, roots
Rahu in bhava-5 * passion for doctrinal politics, celebrity, games
Rahu in bhava-7 * passion for doctrinal partnership
[transformative beliefs in times of revolutionary change] [prestige doctrinal initiations] [desire to transform the beliefs]
craves secret philosophy, taboo-challenging hidden understanding
[Rahu in bhava-9] passion for doctrinal philosophy, preaching, ideology
Rahu in bhava-10 [svabhava] passion for doctrinal leadership power
Rahu in bhava-11 [svabhava] [passion for inspirational earnings] [ambitious preaching on marketplace systems] [seeks importance in philosophical community]
Rahu in bhava-12 [passion for doctrinal sanctuary] [craving for clairsentient inspiration]
the chalakaraka is motivated by a great Ambition to Philosophize.
Quest for High Doctrine. Often slightly preposterous in the attempt, yet if Rahu is well-placed may be an effective agent of exotic religious or philosophical mission.
In Dhanus rashi, Rahu the Rogue seeks to self-elevate to higher privilege via doctrinal, ideological and philosophical relationships.
Great leap forward into Philosophical, Ceremonial Religious Privilege
Find lord Brihaspati and know Guru's effects in the radix and navamsha. Rahu will amplify Guru's effects, and also the effects of any other graha occupying Dhanus rashi.
If Guru is well placed, auspice of Rahu in Dhanus may be excellent. One hears the clarion call to achieve recognition in the fields of philosophical guidance, humanitarian doctrines, world travel, and patriarchal priesthood.
Rahu in bhava-1 passion for physicalized teaching-preaching
Wisdom and expansion entitlement
Persuasiveness, complexity, and variety of the Sacred Thrill = determined via Rahu's Ruler ++ very importantly via any graha yuti Rahu
Most dramatic examples = three-or-more high-vitality graha yuti Rahu
Rahu-Dhanus yuti [Mūla] Surya = extraordinary charisma delivers persuasive [Mūla] religious power
Passion for liberation, annihilation, dissolution of boundaries, evacuation, total-risk
Passion for music, women, relationships, finance, diplomacy, values, pleasure
Rahu is always seeking social mobility
When He occupies the nakshatra of Pūrvāṣāḍhā, the Chandala may be a pleasant yet ambitious agent - gracious, financially astute, and doctrinally focused.
Passion for politics, higher teaching, doctrine, ideology, paradigm of belief
Maintains a positive vision through pretension [Rahu] to orthodox belief [Dhanus]
.... although in truth Irregular Rahu may have no orthodox beliefs at all
Rahu-Dhanavana = desire-inflaming passions to acquire the pretend appearance of a Guru-like teacher-preacher. The reporting, announcing, and media-messaging behavior needed to carry out the indoctrination however depends on any graha in Mithunaya.
One may be filled with a passionate desire to break cultural and social barriers in order to improve humanistic conditions in one's home, one's neighborhood, one's place of business, or throughout the world.
Rahu amplifies Guru's two bhava, by intensity and by days
Because Rahu periods immediately precede Guru bhukti, the potency of experience of the Guru-ruled bhava = increased.
Mahadasha of Rahu for Rahu-in-
Trajectory via Humanistic Philosophy and World Travel
Depending on Rahu's angle to the mahadasha pati, Mahadasha of Rahu-in-Dhanus and most bhukti of Rahu will exhibit the script qualities of Dhanus. The typical starting scene is a university or temple.
The over-reaching, stimulating, importance-building Rahu-Taukshika experience begins with some variety of world travel for learning or international experience (according to the bhava) which philosophizes one either physically, psychologically, or spiritually.
An enunciation of the higher wisdom traditions is required. The environment supports university culture and professional levels of education, and the important actors typically hold rank of professor, doctor, etc.
Priesthood from inside, priesthood from outside
Rahu-Dhanus might engage in ritualistic behavior driven by a sudden, obsessive attraction * akarshana * to unusual new sources of wisdom.
The expansion of the scope of the personality integrity or the body might start (or seem to start) from completely external circumstances, such as a graduate educational program or theological seminary. One might start the cycle with a desire to know more by traveling especially to religious shrines, taking teachings, hearing sermons, or reading religious scripture.
The longer the Rahu period, the more opportunity for dramatic development. After the philosophically expansive event, there is continuous development of the wisdom interests.
If Rahu-Dhanus is associated with a Maraka graha, the expansion of higher knowledge may be punctuated by deaths or severe loss such as divorce. The death or profound separation can be self-inflicted due to risk-seeking Rahu's restless discontent.
Rahu brings important new actors into the life scene, and these actors are typically from a different cultural background. the native is educated into the culture of the new actor, and may be asked to take a vow , such as a vow of marriage or holy orders.
Rahu-Dhanus needs to acquire or remember religious elements of this new actor's worldview in order for the native to make the leap into one's next life phase.
Longshan Temple interior in Taipei, Taiwan
file update = 10-Sep-2021
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