Rashi - Samchara - Bhava - Graha- Ratna- Nakshatra- Amsha- Varga
OM shram shreem shroum sah ketave namah
OM Ekadantaya Vidmahe Vakkratundaya Dheemahi -
Tanno Danti Prachodayat
Tail of the Dragon
uma estátua de Cristo no topo de montanhas escarpadas rodou com nevoeiro Ketu
Rio de Janeiro, Brasil
Rio de Janeiro, Brasil
Public Figure Examples
[for Dhanus - Haya indriya-lagna]
[not identified with specific catechesis]
[not identified with specific fixed catechesis] [not identified with specific fixed catechesis] [disregards doctrinal identity conventions]
[eccentric inspirational movements] [incoherently optimistic appearance] [empty individualized beliefs] [faithfully principled liberating disconnected behaviors]
[scattered ideological personality] [passively fixated on ambitiously messaging-commercial Rahu-Mithuna-7 risk-rewarding partner-advisers]
[energizing-identifying lagnesha co-ruler for Vṛścika indriya- lagna]
[unconcerned with historic ideologies]
[passively fixated on ambitiously messaging-commercial Rahu-Mithuna-8 healers, explorers, transformers]
[for Tulā indriya-lagna]
[disinterested in principles of management]
[disregards doctrinal discourse conventions] [eccentric philosophical publications] [incoherent planning for principled expositions]
[empty ideological announcements] optimistically liberating abstract discussions] [scattered believing mentality]
[passively fixated on ambitiously messaging-commercial Rahu-Mithuna-9 indoctrinators, father-figures, preachers, public spiritual guides]
[for Kanya indriya-lagna]
[unrooted in customary folk beliefs] [unconcerned with parental ideologies] [liberated from the bonds of ancestral convictions]
[passively fixated on ambitiously messaging-commercial Rahu-Mithuna-10 leaders, commanders, iconic-figures, bosses, hierarchs]
[for Simha indriya-lagna]
[unconcerned with lack of principled romantic ideals] [disinterested in religious ceremonies]
[scattered inspirational intelligence] [disengaged witness to politics of catechism] [liberated from displays of wisdom] [disregard for the drama of empty beliefs]
[material relationship to children, especially but not exclusively the eldest, may dissolve due to beliefs. The spiritual relationship remains.]
[passively fixated on ambitiously messaging-commercial Rahu-Mithuna-11 friends, socialites, earners, economists, distributors, associates, community-links]
[for Karkata indriya-lagna]
[unconcerned with sanctimonious quarrels] [in a traumatized personality, may be unconcerned with dehumanizing crime]
[scatters the ideological conflicts] [disengaged witness to doctrinal imbalances] [liberated from disagreements within the faithful]
[disregard toward the complaints of the believers] [adversaries accuse one of empty convictions] [dismisses the pelvic ailments] [apathetic toward philosophical arguments]
[passively fixated on ambitiously messaging-commercial Rahu-Mithuna-12 symbolists, ancestor spirits, private guides]
[for Mithuna indriya-lagna]
[unconcerned with lack of belief in fairness] [dispersed engagement with philosophical partnerships] [dissolution of doctrinal advocacies]
[surrenders belief-based bargains] [forgives broken sacred promises] [abandons unsustainable optimistic arrangements] [absent from empty ideological alliances]
[disregards theoretical agreements] [eccentric principled deals]
[passively fixated on ambitiously messaging-commercial Rahu-Mithuna-1 fabulous physical embodiment]
[for Urisha indriya-lagna]
[unconcerned with threats of doctrinal disintegration]
usually fixated on ambitiously messaging-commercial Rahu-Mithuna-2 treasuries, store-holds, family-members, bankers, memory-collectors, warehousers, knowledge-preservers, or second-spouse]
[for Mesha indriya-lagna]
[unconcerned with empty credenda][apathetic toward with absence of patriarchal upholders of the faith] [ambivalent toward principles of belief] [indifferent about catechesis ] [often has a sanctimonious absentee father]
[passively fixated on ambitiously messaging-commercial Rahu-Mithuna-3 sibling-cousins, co-workers, neighbors]
scatters father-figures, indoctrinators
[for Meena indriya-lagna]
[dispersed engagement with inspirational leadership] [dissolution of commanding religious positions] [restlessly anarchic toward high-ranking public guidance roles] [may abdicate a top preaching position]
[surrenders useless doctrinal authority] [apatheticly forgives the trespass of executive pontificators] [abandons unsustainable official beliefs] [absent from empty state-regulated indoctrination]
[disregards respected catechesis conventions] [eccentric credenda may symbolize dematerialization of the regime ] [reputation for erratic philosophical convictions] [has the principled faith and the status, but walks away from public empowerments]
[passively fixated on ambitiously messaging-commercial Rahu-Mithuna-4 parents, householders, property-owners, gardeners, stewards of Earth]
[for Kumbha indriya-lagna]
[unconcerned with incoherent economic principles] [ambivalent about ideological friendships] [unreliable beliefs about marketplace systems]
[passively fixated on ambitiously messaging-commercial Rahu-Mithuna-5 children, celebrities, idealists, creative artists, politicians, speculators]
disperses earnings, scatters friendship networks
[beneficial placement for Makara - Draco indriya-lagna]
[disengaged from isolated theological roles] [few/no boundaries within doctrinal private spaces] [no barriers to inspirational movement between foreign lands]
[release from ideolologically-caused imprisonment] [unencumbered meditation upon dematerialized essence of inner faith] [unlimited theoretical fantasy worlds] [may perceive non-verbal intuitive philosophical guidance]
[passively fixated on ambitiously messaging-commercial Rahu-Mithuna-6 enemies, animals, assistants, servants]
[Ketu-Dhanus] grants liberation from dogmatism and easy release of outdated beliefs.
Ketu-Dhanus provides the ease of No Resistance to global travel, teacher-preacher roles, and to the limitations imposed by one's paradigmatic beliefs. Yet matters of Dhanus can become incoherent (don't stick together) when Ketu the Releaser occupies the Sarasana rashi.
Ketu represents surrender = Islam. Ketu surrenders to whatever experience is provided.
If the nativity shows an otherwise strong development of the preaching energies (Guru, religion) one may perform at high levels of ritual ceremony and theological pontification .
Shri Ganesha ensures that one is no longer attached to the sacramental experience, and this detachment liberates both the enemies and the supporters. One's ability to preach and teach is both unlimited and unimportant.
It is relatively easy to achieve the pontifical roles. One easily assumes the imagery of a celebrant of those public rites which connect the human world with the divine world.
Yet ironically because of the scattering of ego-attachment one is unlikely to believe that matters of philosophical truth are important. Truth comes and truth goes.
There is a sense of been there, done that which is quite apathetic and detached even when the relative absence of obstacles has eased the process of developing a inclusive [Guru] social philosophy and more tolerant moral law .
There is also a minority outcome of Rahu is Dhanus which is insanity due to unsatisfied desire for children.
In wisdom-paradigm Dhanavana, Ketu's detached witness behaviors acquire Guru-like teaching characteristics. Similar to Ketu in bhava-9, but less specific detail. Depends absolutely on how Lord Brihaspati functions in the overall nativity.
Ketu the Forgiver = been there, done that parallel life pull
When occupying Dhanus rashi, Ketu may blunt the sensitivities of Jupiter. Ketu-Dhanus can feel ambivalent about the reality of fundamental goodness, world family, All-One, and other blessings of the Divine which penetrate the veil of our human sadness and bring spiritual light into human lives.
Ketu-Dhanus may feel curmudgeonly, unable to recognize the value of philosophy, religion, or charity. He tends toward atheism and survival-of-the-fittest market economics. He dislikes group activities and does not celebrate holidays. He is not a lot of fun. Yet, Ketu with svakshetra Guru may produce a genius of world humanitarian systems.
Detachment from religion and even from humanism may be a good thing when looking objectively at what can be done to advance humanity's situation on the global scale. It may be clarifying to be free of idealistic, ideological attachment when constructing comprehensive world visions.
Such a humorless, morally ambivalent viewpoint may be entirely accurate, valid, and - unlike value-charged future projections based on religious tenet - may actually work.
Detached from Dogma
[Ketu in Bhava-1] not identified with specific doctrinal catechesis
May be a renunciate, seeking expedient alliances. Rahu-7 brings powerful peers, advisors, advocates, attorneys, deal-makers, partners.
[Ketu in Bhava-2] [unconcerned with outdated truths or historic ideologies]
[Ketu in Bhava-3] [disinterested in principles of management]
[Ketu in Bhava-4] [unrooted from customary folk beliefs]
[Ketu in Bhava-5] [unconcerned with lack of principled romantic ideals] [disinterested in religious ceremonies]
[Ketu in Bhava-6] [unconcerned with dehumanizing crime]
[Ketu in Bhava-7] unconcerned with lack of belief in fairness
[Ketu in Bhava-8] unconcerned with threats of doctrinal disintegration
Generally a beneficial placement that disregards conventional limitations on healing therapeutics supports tantric, psychic wisdom based in the Witness perspective
[Ketu in Bhava-9] unconcerned with empty credenda
Often a detached, disoriented, or absentee father. Little interest in dogma. Free thinker, wide-ranging philosophy.
[Ketu in Bhava-10] unconcerned with lack of principled leadership
Often distinguished by the ability to walk-away from a high position. Disregards conventional limitations on executive authority. May signal a loss of interest in elite empowerments. Can also indicate a reputation (10) for break-ups, surrender, abandonment.
[Ketu in Bhava-11] unconcerned with incoherent economic principles
Revenues may dissolve in the wind. Disregards conventional limitations on economic achievement. May step away from personal earnings. Can liberate the fear of insufficient earnings. Easy to release outdated goals.
[Ketu in Bhava-12] unconcerned with vague symbolic nature of private spiritual guidance
Often a beneficial placement. Disregards conventional limitations on private spiritual guidance, opening channels of clairsentient imagery and liberating fear of isolation and death.
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