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Rashi - Samchara - Bhava - Graha- Ratna- Nakshatra- Amsha- Varga

KetuMain Page

  1. [Ketu in classroom-1]
  2. [Ketu in classroom-2]
  3. [Ketu in classroom-3]
  4. [Ketu in classroom-4]
  5. [Ketu in classroom-5]
  6. [Ketu in classroom-6]
  7. [Ketu in classroom-7]
  8. [Ketu in classroom-8]
  9. [Ketu in classroom-9]
  10. [Ketu in classroom-10]
  11. [Ketu in classroom-11]
  12. [Ketu in classroom-12]
  1. [Ketu-Mesha]
  2. [Ketu-Urisha]
  3. [Ketu-Mithuna]
  4. [Ketu-Karkata]
  5. [Ketu-Singha]
  6. [Ketu-Kanya]
  7. [Ketu-Tula]
  8. [Ketu-Vṛścika] [svakshetra]
  9. [Ketu-Dhanus]
  10. [Ketu-Makara-Draco]
  11. [Ketu-Kumbha]
  12. [Ketu-Meena]

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OM shram shreem shroum sah ketave namah

OM Ekadantaya Vidmahe Vakkratundaya Dheemahi -

Tanno Danti Prachodayat

Professor Ketu

Sikhi

Akasha

Kavandha

Rundaka

vi-ziras-ka (headless)

kha (space)

resides in

Makara - Draco

Makhar

Ena - Enadriz

Mrigadriz

Akokera

Cauda Draconis

Tail of the Dragon

South Node

Caesura [cut]

Comet-tail [Ketu-tārā]

Catabibazon

yati

occupies

Capricornus

Draco

steinbock - stone-buck

aiko-kheros - egokeros - gdi - al-jadi

house_Skywalker-Ranch-by-Philip-Bloom.jpg

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Public Figure Examples

[Ketu in Bhava-1]

check Shani to determine non-material Ketu's material agenda

[for Makara - Draco indriya-lagna]

[disregards hierarchical identity conventions] [eccentric regulatory movements] [incoherently normal appearance] [empty individualized conformities] [lawfully liberating disconnected behaviors]

[scattered orderly personality] [passively fixated on ambitiously protective-defensive Rahu-Karkata-7 risk-rewarding partner-advisers]

[Ketu in Bhava-2]

check Shani to determine non-material Ketu's material agenda

[for Dhanus - Haya indriya-lagna] [passively fixated on ambitiously protective-defensive Rahu-Karkata-8 healers, explorers, transformers]

  • Law of One 1943-2015 Ra Material Carla Rueckert [dramatic-demonstrating Dhanistha-1]

***

[Ketu in Bhava-3]

check Shani to determine non-material Ketu's material agenda

[energizing-identifying lagnesha co-ruler for Vṛścika indriya- lagna]

[disregards hierarchical discourse conventions] [eccentric governance publications] [incoherent regulatory planning events] [empty legislative announcements] [lawfully liberating abstract discussions] [scattered status-ranking mentality]

[passively fixated on ambitiously protective-defensive Rahu-Karkata-9 indoctrinators, father-figures, preachers, public spiritual guides]

***

[Ketu in Bhava-4]

check Shani to determine non-material Ketu's material agenda

[for Tulā indriya-lagna]

[passively fixated on ambitiously protective-defensive Rahu-Karkata-10 leaders, commanders, iconic-figures, bosses, hierarchs]

***

[Ketu in Bhava-5]

check Shani to determine non-material Ketu's material agenda

[for Kanya indriya-lagna]

[scattered hierarchical intelligence] [disengaged witness to institutional politics] [liberated from displays of rank] [disregard for the drama of empty status]

[material relationship to children, especially but not exclusively the eldest, may lawfully dissolve. The spiritual relationship remains.]

[passively fixated on ambitiously protective-defensive Rahu-Karkata-11 friends, socialites, earners, economists, distributors, associates, community-links]

***

[Ketu in Bhava-6]

check Shani to determine non-material Ketu's material agenda

[for Simha indriya-lagna]

[unconcerned with enduring quarrels] ;

[scatters the ossified conventional conflicts] [disengaged witness to structural ; imbalances] [liberated from disagreements about socially appropriate behavior]

[disregard toward the complaints of the ordering professionals] [adversaries accuse one of empty conformities] [dismisses the skeletal ailments] [apathetic toward legal arguments]

[passively fixated on ambitiously protective-defensive Rahu-Karkata-12 symbolists, ancestor spirits, private guides]

[Ketu in Bhava-7]

check Shani to determine non-material Ketu's material agenda

[for Karkata indriya-lagna]

[dispersed engagement with class-conscious partnership] [dissolution of regulatory advocacies]

[surrenders useless formallly bargained alliances] [ignores broken legal promises] [apatheticly forgives the trespass of government counselors] [abandons unsustainable obligatory arrangements]

[passively fixated on ambitiously protective-defensive Rahu-Karkata-1 fabulous physical embodiment]

[Ketu in Bhava-8]

[for Mithuna indriya-lagna ]

check Shani to determine non-material Ketu's material agenda

[passively fixated on ambitiously protective-defensive Rahu-Karkata-2 treasuries, store-holds, family-members, bankers, memory-collectors, warehousers, knowledge-preservers, or second-spouse]

no barriers to occult knowledge, hidden relationships, undisclosed assets

[Ketu in Bhava-9]

check Shani to determine non-material Ketu's material agenda

[for Urisha indriya-lagna]

[passively fixated on ambitiously protective-defensive Rahu-Karkata-3 sibling-cousins, co-workers, neighbors]

scatters sacred doctrine

[Ketu in Bhava-10]

check Shani to determine non-material Ketu's material agenda

[for Mesha indriya-lagna]

[dispersed engagement with official leadership] [dissolution of commanding hierarchical positions] [restlessly anarchic toward high-ranking regulatory roles] [may abdicate a top director-level position]

[surrenders useless organizational authority] [apatheticly forgives the trespass of executive pontificators legislators] [abandons unsustainable statutes] [absent from imposition of empty state-regulated standards]

[disregards respected bureaucratic conventions] [widely-known eccentric conduct may symbolize dematerialization of the regime ] [reputation for erratic governance] [has the principled faith and the status, but walks away from public empowerments]

[passively fixated on ambitiously protective-defensive Rahu-Karkata-4 parents, householders, property-owners, gardeners, stewards of Earth]

[Ketu in Bhava-11]

check Shani to determine non-material Ketu's material agenda

[for Meena - Antya indriya-lagna]

[passively fixated on ambitiously protective-defensive Rahu-Karkata-5 children, celebrities, idealists, creative artists, politicians, speculators]

disperses earnings, scatters friendship networks

[Ketu in Bhava-12]

check Shani to determine non-material Ketu's material agenda

[beneficial placement for Kumbha indriya-lagna]

[disengaged from invisible hierarchical roles] [few/no boundaries withiin conventional private spaces] [no barriers to orderly movement between foreign lands]

[release from legalized imprisonment] [unencumbered meditation upon dematerialized essence of inner architecture] [unlimited elite fantasy worlds] [may perceive non-verbal intuitive structured guidance]

[passively fixated on ambitiously protective-defensive Rahu-Karkata-6 enemies, animals, assistants, servants]

[Ketu-Makara-Draco] * formally dissociates from strict regulations * dissolves caste hierarchy * meaningless  rules * vacuous laws * walks away from social authority positions * severance from executive roles * not limited by public protocol  * ignores conventional structure * disregards class barriers * releases a cold blue cloud of institutional order into the misty abyss

Ketu-Makara the Stone Pulverizer provides the mode of release from the rigid hierarchies of Draco.

Ketu-Draco offers the nebulizing capabilities of Scattered Resistance to elite hierarchies and institutional governance. Yet matters of Makara can become incoherent (don't stick together) when Ketu the Releaser occupies the Endadriz rashi.

Ketu represents surrender, Islam. Ketu surrenders to whatever experience is provided. In Makara - Draco, Ketu surrenders to the flow of

  • regulated, orderly, hierarchical, ranked and step-wise institutions of government and large corporations.

Thus if the nativity shows an otherwise strong development of the regulatory structures (Shani, rules) one may perform as a hierophant at high levels of hierarchical respect and executive authority.

Dissociative Ketu ensures that one is no longer attached to the governing experience, and this detachment liberates both the enemies and the supporters.

One's ability to impose law and order is both unlimited and unimportant.

It is relatively easy to achieve the role of top director or president.

Yet ironically because of the absence of ego-attachment one is unlikely to believe that matters of bureaucratic policy and public legislation are relevant to lasting life success.

There is a sense of ennui, of been there, done that which is quite apathetic and detached even when the relative absence of obstacles has eased the process of developing a respected rank and professional position .

In Makara, Ketu's detached witness behaviors acquire Shani-like law-enforcing, conservative characteristics. Similar to Ketu in bhava-10, but less specific detail. Depends absolutely on how Professor Shani functions in the overall nativity.

Ketu = been there, done that parallel life pull

One is drawn by [akashic memory]

into the worlds of executive leadership,

where one may mingle with elite rulers as one used to do in a previous life;

Yet, in the current life, the thrill of climbing to high social rank is long gone. The mind turns often to philosophical musings.

Despite basic competence in matters of social governance, the materialistic focus becomes scattered.

However, due to Rahu-Karkata, an ambitious ritualized mother may keep pushing for higher roles.

Ketu-Makara = blunts the hierarchical, caste sensitivities of Shani. One may become taciturn without benefit of realism, and expecting protection from the hierarchy without knowledge of or commitment to one's position in that hierarchy.

In general scattered Ketu is problematic in rashi of structured Shani where practical good sense is necessary for basic survival on the material plane.

Ketu-Makara - Draco = inadvertently egalitarian due to their inability to locate their caste/social class identity. They can bring much distributive justice into the world ironically due to their fundamental confusion about their proper level in the social hierarchy.

  • Mad Monk 1869-1916 Romanov Grigori Rasputin + [Surya-yuti-Budha] hailed from the peasant classes. As a Ketuish floater with little resistance to hierarchy barriers, he was able to gain a place in the Russian royal court. He advocated (Ketu-7 + [Surya-yuti-Budha] ) for the loyal peasantry as the greatest asset of the Tsar and seemed unimpressed by the pretenses of the royal lineages.

Ketu-Makara = wonderful position for truly spiritualized (non-attached) social leaders or for the wandering mendicant who takes physical sustenance from temples and government rationing programs.

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Mount St Helens, Oregon - 1980
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