Rashi - Gochara - Bhava - Graha Ratna - Nakshatra - Amsha - Varga - Bala
BPHS Compilation
BP Lama Jyotishavidya modern commentary
BPL Modern Commentary Nine Antara-dasha = Bhukti = sub-dasha within the Shani Mahadasha
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OM sham shanaishcharaye namah OM hrim drim griha cakra varttinesnaicaraya klim aim souh svaha B. P. Lama Modern Commentary School of Earth Curriculum विम्शोत्तरि दशा descriptions of key themes which are scheduled to unfold during the intentional LEARNING SEQUENCE of pre-incarnationally planned human-embodiment experiences Nine Bhukti intervals within the महादशा Mahadasha of
duration 19 years Modern description of the sequence of experiences structured into the nine bhukti [sub-periods] of the Shani-Mahadasha, written by BP Lama
Nanga Parvata = Nanga-parbat = Naked Mountain Di-amir in Baltistan, pakistan https://en.wikipedia.org/wiki/Gilgit– Baltistan |
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" For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me." The Book of Job = Iyyov, 3:25 [KJV] |
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Eastern Hima-laya |
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Giving useful animals in Charity In addition to mantra, it is possible to follow Shri Parashara's instruction for remedial action of giving a cow, buffalo, or goat in charity.
Scarcity, deprivation, resistance, failure to meet expectations, survival, persistent effort toward material goals Shani bhukti = typically, a time of scarcity. Whether that insufficiency is mental, emotional, physical, or even spiritual in nature, one would characteristically feel that whatever is important or desired in life is not being supplied in an adequate amount. Shani is the master of survival. He usually creates environments which prove the ability to survive rather than the power to thrive. One often has a sense of getting by on less, barely subsisting, or performing at far below expectations due to reduced resources. Old Professor Shani can batter the confidence with His narrative of unworthiness, lack of access, imposition of rigid order, endless work, and persistent lack of satisfaction. Every Shani bhukti is likely to have a dose of survival fear-inducing scarcity or restriction. Before age 36, shani bhukti can be oppressive. After the age of 36 one has normally registered enough life realism about fear-based social class structure to mature the perceptions beyond the childlike naivete. Following each Shani bhukti, one acquires memory via tangible evidence of the earthen reality. Shani rules socially low, rough, crude, fearful beings. Not only human.. Further maturity takes this evidence into account when making lifestyle decisions. Although Shani bhukti are typically oppressive during youth, before Shani matures age 36, no severe crippling harm comes from any Shani bhukti. The recommended response to all Shani phenomena = adult responsibility, judicial neutrality, lawfulness, and realism. The reptile brain is programmed to treat all occasions of scarcity as a threat to survival. The wise will appreciate that scarcity is the result of beliefs, and not a cruel imposition from a superstitious external power. Examine the beliefs which have mandated the scarcity experience. Fear is optional. |
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Broad emotional effects occurring throughout the 19-year Shani Mahadasha = measured from Chandra Lagna counting from Mesha Chandra-lagna, shanaideva Bhagavan activates 10 [leadership] + 11 [earnings] Need to maintain social position and profitable revenues. Throughout the 19-year Shani Mahadasha, one benefits emotionally from a sensitive attunement to social networks [11] which facilitate achievement of gains-and-goals [11] . Structured public behavior is required in order to support a dignified reputation, respected leadership, and orderly social conduct [10] . [Chandra-Urisha] -- [uchcha] counting from Chandra-lagna, [Yogakaraka] Shanaideva Bhagavan rules 9 [worldview] + 10 [leadership] Need to maintain social position and principled beliefs. Throughout the 19-year Shani Mahadasha, one benefits emotionally from a sensitive attunement to sacred worldview, philosophical principles, and generous patronage [9] , structured public behavior is required in order to support dignified reputation, respected leadership, and orderly social conduct [10] , counting from Mithuna Chandra-lagna, shanaideva Bhagavan rules 8 [initiation] + 9 [worldview] Need to maintain undisclosed assets and principled beliefs. Throughout the 19-year Shani Mahadasha, one benefits emotionally from a sensitive attunement to sacred worldview, philosophical principles, and generous patronage [9] . Structured public behavior is required in order to support transformative rebirth, renewed identity, and revelation of mysteries [8] . Counting from Karkata Chandra-lagna, shanaideva Bhagavan rules 7 [partnership] + 8 [initiation] Need to maintain undisclosed assets and contractual arrangements. Throughout the 19-year Shani Mahadasha, one benefits emotionally from a sensitive attunement to contractual agreements, advising, and avowed promises [7] . Structured public behavior is required in order to support transformative rebirth, renewed identity, and revelation of mysteries [8] . counting from Simha Chandra-lagna, shanaideva Bhagavan activates 6 [imbalance] + 7 [partnership] Need to maintain service ministry and contractual arrangements. Throughout the 19-year Shani Mahadasha, one benefits emotionally from a sensitive attunement to contractual agreements, advising, and avowed promises [7] . Structured public behavior is required in order to support pragmatic helpfulness and commitment to a ministry of service [6] . Long-term health conditions may unfold. counting from Kanya Chandra-lagna, shanaideva Bhagavan activates 5 [entitlement] + 6 [imbalance] Need to maintain service ministry and creative empowerments . Throughout the 19-year Shani Mahadasha, one benefits emotionally from a sensitive attunement to creativity, unique entitlements, and political intelligence [5] Structured public behavior is required in order to support pragmatic helpfulness and commitment to a ministry of service [6] . Significant responsibilities for children may unfold. [Chandra-Tula] Shani [Yogakaraka] counting from Tula Chandra-lagna, shanaideva Bhagavan rules 4 [stability] + 5 [entitlement] Need to maintain cultural normalcy and creative empowerments. Throughout the 19-year Shani Mahadasha, one benefits emotionally from a sensitive attunement to creativity, unique entitlements, and political intelligence [5] , structured public behavior is required in order to support security flowing from home-culture, local roots, and familiar routines [4] . Often an era of responsibility for schooling. [Chandra-Vṛścika] [nīcha] counting from Nakra Chandra-lagna, shanaideva Bhagavan rules 3 [messaging] + 4 [stability] Need to maintain cultural normalcy and communications duties. Throughout the 19-year Shani Mahadasha, one benefits emotionally from a sensitive attunement to mental process, manual skill, and cooperative communications [3] . Structured public behavior is required in order to support security flowing from home-culture, local roots, and familiar routines [4] . counting from Dhanus Chandra-lagna, shanaideva Bhagavan rules [2 tradition] + 3 [messaging] Need to maintain traditional values and communications duties. Throughout the 19-year Shani Mahadasha, one benefits emotionally from a sensitive attunement to mental process, manual skill, and cooperative communications [3] Structured public behavior is required in order to support well-being via the treasury of lineage history, heritage, language, sound, and values-fulfillment [2] . counting from Draco Chandra-lagna, shanaideva Bhagavan rules 1 [embodiment] + [2 tradition] Need to maintain traditional values and physical discipline.. Throughout the 19-year Shani Mahadasha, one benefits emotionally from a sensitive attunement to physical identity and actively moving vitality [1] . Structured public behavior is required in order to support well-being via the treasury of lineage history, language, heritage knowledge, sound, and values-fulfillment [2] . [community-connected Chandra-Kumbha] counting from Kumbha Chandra-lagna, shanaideva Bhagavan activates 12 [imagination] + 1 [embodiment] Need to maintain enclosed privacy and physical discipline. Throughout the 19-year Shani Mahadasha, one benefits emotionally from a sensitive attunement to physical identity and actively moving vitality [1] . Structured public behavior is required in order to support dreamworld interaction, meditative interiority, and contemplative insight [12] . counting from Antya Chandra-lagna, shanaideva Bhagavan activates 11 [socializing] + 12 [sanctuary] Need to maintain enclosed privacy and economic connections. Throughout the 19-year Shani Mahadasha, one benefits emotionally from a sensitive attunement to social networks which facilitate achievement of gains-and-goals [11] . Structures is required in order to support dreamworld interaction, meditative interiority, and contemplative insight [12] . |
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For Mesha indriya-lagna , Yogakaraka Shanaideva Bhagavan activates
Obligation to steadily maintain regulatory authority and marketplace connections. Throughout the 19-year Shani Mahadasha, one benefits materially from maintaining a dutiful decision-making role within the social order. Shani requires a slow-and-persistent adherence to conventional elder authority and a class-stratified hierachies [10]. Status-conscious Shani also imposes a long-term, mature, structured approach toward community linkage and earnings [11] . Yogakaraka Shani often supplies a lawfully profitable career. For Urisha indriya-lagna , Yogakaraka Shanaideva Bhagavan activates
Obligation to steadily maintain philosophical understanding and regulatory authority. Throughout the 19-year Shani Mahadasha, one benefits materially from maintaining a conventional doctrine. Shani requires a slow-and-persistent adherence to fixed principles and a scientific worldview [9]. Class-conscious Shani also imposes a long-term, mature, structured approach toward social policy, executive authority, and hierarchical ordering [10] . Yogakaraka Shani often supplies an ideologically determined career.
For Mithuna indriya-lagna , shanaideva Bhagavan activates
Obligation to steadily maintain philosophical understanding and lawful secrets. Throughout the 19-year Shani Mahadasha, one benefits materially from maintaining a conventional doctrine. Shani requires a slow-and-persistent adherence to fixed principles and a scientific worldview [9]. Although matters of revelatory-8 are not within Shani's comfort zone, nevertheless Shani rmandatess a long-term, mature, structured approach toward legal discovery, exploration of hidden matters, and the transformative effects of traumatic shock.[8] . For Karkata indriya-lagna , shanaideva Bhagavan activates
Obligation to steadily maintain peer agreements and undisclosed assets. Throughout the 19-year Shani Mahadasha, one benefits materially from maintaining alliances and trusts. Slow-and-persistent adherence to fixed arrangements and formal judgments yields social respect and dignity [7]. Although matters of revelatory-8 are not within Shani's comfort zone, nevertheless Shani requires a long-term, mature, structured approach toward legal discovery, exploration of hidden matters, and the transformative effects of traumatic shock.[8] . Additional graha combining with Shani can alter Shani's typical trend toward maintenance. Example -- involving Rahu+Chandra plus incoming Mangala drishti, lights a fire under Shani. [Shani-Makara-Draco] -- [Shani in Bhava-7] [Shani-yuti-Chandra] ;[niṣṭhurabhāṣi yoga = निष्ठुरभाषिन् = speaking harshly] [Shani-yuti-Rahu]
For Simha indriya-lagna , shanaideva Bhagavan activates
Obligation to steadily maintain peer agreements and ministries of help to the disadvantaged. Throughout the 19-year Shani Mahadasha, one benefits materially from maintaining alliances and trusts. Slow-and-persistent adherence to fixed arrangements and formal judgments yields social respect and dignity [7]. Class-conscious Shani also imposes a long-term, mature, structured approach toward unbalanced environments of 6. He regulates medical treatment, military organizations, and all classes of servants including employees and domestic animals.[6] . For Kanya indriya-lagna , shanaideva Bhagavan activates
Obligation to steadily maintain creative intelligence and ministries of aid. Throughout the 19-year Shani Mahadasha, one benefits materially from a dutiful adherence to the terms of political obligations. The celebrity display of bhava-5 is far outside of Shani's comfort zone. It is often wearying, but Shani requires a slow-and-persistent limitation on financial speculation and gambling [5]. Class-conscious Shani imposes a long-term, mature, structured approach toward unbalanced environments of 6. He regulates medical treatment, military organizations, and all classes of servants including employees and domestic animals.[6] . When Shani is rogesha, shani bhukti may feature some interaction with harm-doing beings such as criminals who act from fear. Fear is at the basis of hatred, anger, rage, threats of violence, intimidation, and real violence. Usually the encounter with vulgar harm-doers is a single non-repeating event. Shani is delivering this smart lesson just once, usually during the very first interation of Shani bhukti, to reinforce this point of realism about earthen life. Shani also supplies interactions with children, games, romance, literary creativity, fashion, entertainment, and other intelligence of vidyasthana. His bhukti often requires one to take responsibility for the orderly accomplishment of political elections, dramatic displays, financial speculations, or children having fun. For Tulā indriya-lagna , shanaideva Bhagavan activates
Obligation to steadily maintain cultural foundations and creative intelligence Throughout the 19-year Shani Mahadasha, one benefits materially from a steady adherence to the terms of political obligations. The celebrity display of bhava-5 is far outside of Shani's comfort zone. It is often wearying, but Shani requires a slow-and-persistent limitation on romantic adventure and children [5]. Class-conscious Shani imposes a long-term, mature, structured approach toward schooling, policing, parenting, and property defense [4] . For Tula-born, Yogakaraka Shani may impose regulatory duties within the government educational system. For Vrischika indriya-lagna, shanaideva Bhagavan activates
Obligation to steadily maintain communications skills and stable home life. Throughout the 19-year Shani Mahadasha, one benefits materially from maintaining daily business processes. Slow-and-persistent adherence to teamwork and reporting rules is regularly required [3]. Staunchly customary Shani requires a long-term, mature, structured approach toward property ownership-stewardship , schooling, boundary defense, and local infrastructure.[4] . [Shani-Kumbha] -- [Shani in Bhava-4]
[Shani-Simbha] -- [Shani in Bhava-10] -- [Shani-yuti-Chandra] [Shani-10 parivartamsha Surya-4]
[Shani-Vṛścika] -- [Shani in Bhava-1]
For Dhanus indriya-lagna, shanaideva Bhagavan activates
Obligation to steadily continue the legacy of family heritage maintain communications skills. Throughout the 19-year Shani Mahadasha, one benefits materially from maintaining a long-term, mature, structured approach toward finance, knowledge preservation, asset containment, and food storage. [2] Shani may impose regulatory roles in business management, reporting and publication, or manufacturing. For Makara indriya-lagna , Shanaideva Bhagavan activates 1 [identity] + 2 [treasuries] Obligation to steadily maintain a normalized appearance and continue the legacy of family heritage. Throughout the 19-year Shani Mahadasha, one benefits materially from maintaining a conventional identity. Slow-and-persistent adherence to age-appropriate behavior and socially conforming attributes is regularly required [1]. Survivalist Shani requires a long-term, mature, structured approach toward banking, knowledge preservation, asset containment, and food storage. [2] For Kumbha indriya-lagna, shanaideva Bhagavan activates
Obligation to steadily maintain a normalized appearance and work within private enclosures. Throughout the 19-year Shani Mahadasha, one benefits materially from maintaining a conventional identity. Slow-and-persistent adherence to age-appropriate behavior and socially conforming attributes is regularly required [1]. Shani requires a long-term, mature, structured approach toward research, contemplative thought, quietude, and interior spiritual guidance. [12] . For Meena indriya-lagna , shanaideva Bhagavan activates
Obligation to steadily maintain social-economic connections and work within private enclosures. Throughout the 19-year Shani Mahadasha, one benefits materially from maintaining social linkages. Slow-and-persistent goal-achievement and systematic work are generally rewarded [11]. Shani requires a long-term, mature, structured approach toward research, contemplative thought, and interior spiritual guidance. [12] . |
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Shani Mahadasha ++ Shani bhukti
What to Expect during a
Shani bhukti?
Evaluate the placements of
structured, serious-minded
Shani
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Consider
Staunchly strict, sober Shani has
matured ? Bhagavan Shani Mahadasha-pati and change-resistant elderly Shani
bhukti-pati
are
mutually friendly?
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OM sham shanaishcharaye namah LEARNING PATH defined in Shanaicarya Bhagavan's classroom includes
During the previous Guru Mahadasha, sixteen years of expansion have occurred. The chidra-dasha for Guru Mahadasha is the Guru-Rahu bhukti. Rahu bhukti - especially the chidra-dasha - tend to exaggerate, over-reach, and grab for big opportunities to achieve social mobility. Therefore normally, the Guru-Rahu chidra-dasha is not the typical chidra-dasha of winding down, settling of accounts, forgiveness, and release of inauthentic goals that never bore fruit. Rather, the Guru-Rahu bhukti tends to be a time of ambitious excitement and reaching for higher privilege. Depending on Rahu's characteristics, Guru-Rahu bhukti can mark an all-time high in one's social recognition and achievement of amazing, fascinating, astonishing results. [Rahu]. Then comes Shani. Where Guru expanded, shani contracts. Where Guru permitted, shani constrains. Where Guru widened, shani narrows. After a wide ride with opportunistic, thrilling Remarkable Rahu, it can be frustrating to slow to a crawl under the rule of staid old Strictly Sober Shani. 19 years of disciplined effort toward mastery of social duties Angle of Approach Shani Mahadasha prioritizes matters of time-and-achievement. Expect the unfolding Shani Mahadasha to raise the time consciousness to a height. It might be recommended to see the world through Shani' s eyes. Shani respects work. He grants dignity, reputation, and social position to those who work. He cannot deprioritize material-world work in favor of more pious or more pleasant activities. He supports a realistic, conventional, pragmatic perspective which understands the world[s] as a system. He is responsible, materialistic, scientific, empirical, mature, neutral, earning, and judging. Shani insists on granting proper credit to the importance of material achievement and worldly earnings. No matter how spiritually attuned or artistically elevated the person may be, strict-and-sober Shani = very down-to-earth. He is relentlessly pragmatic. Shanai Bhagwan = uninterested in individual uniqueness, creativity, innovation, or fun. The Weary One imposes orderly systems. Anything which is incompatible with His systematic regime is eliminated [pushed past His fence-limits, excluded] . [Shani Mahadasha] [age 51.5 until age 70.5] [Shani-Vṛścika] -- [Shani in Bhava-4]
Shani Mahadasha calls for patience, endurance, pragmatics, policy, and the Rule of Law. The Guru-era tools of spiritual guidance, faith, doctrine, ideology, theory, first principles, patronage, philosophy, or paradigmatic belief have now faded into the background in most cases. [Exceptions may arise if Guru-yuti-Shani or Shani receives a Rahu-amplified drishti from Guru. Check the specific nativity.] Sober Shani rewards elegance, simplicity, austerity, neutrality, and respect for elders. Shani works with the masses and the classes . But stay away from contemplative philosophy, convictions of faith, and broad humanistic visions, unless Shani occupies a nakshatra of Guru. The key word with Shani = effort. Shani Mahadasha = a different experience from the previous 16 years of Guru Mahadasha which have only recently finished. Self-definitions based in Guru-themed philosophical dharma viewpoint must undergo compression into a Shani worldview that honors elderly, rigid, earthy reality Desiccating Shani imposes dry shrinkage, leaving the expansive, inclusive, belief-based narratives of Brihaspati far behind. In contrast to the previous inclusive, generous, teaching-and-preaching regime of Guru, the forthcoming 19 years of Shani = likely to place a firm limit on the role of doctrine, faith, conceptual thought, or abstraction. Pragmatic, materialistic Shani says, show me the money. He says, show me the time schedule. He says, show me the evidence of measurable achievement. He is neutrally unconcerned with good will, compassion, or kindness. To Shani, those are abstractions. If there is a social need to maintain order in a time of shifting conditions, He supports a pragmatic effort to apply proven theories toward an effective solution. However, shani is stingy. He rarely pays for humanistic or compassion-based social programming.. Typically, the onset of Shani-Shani svabhukti indicates an oncoming sustained bhukti of heavy social responsibilities' and structured lifestyle, associated with chronological maturity or public duties.
Makara indriya-lagna Senior Shani activates 1-sober, lawful personality Karkata indriya-lagna = Shani activates the social-material outcomes of bhava-7-8 As each bhukti unfolds, shani' s base structure of material-social matters of bhava 7-8 = elaborated by the narrative of the bhukti pathi. It is reasonable to anticipate a continuous engagement with the common people and their survival-defined worldview, public institutions law and policy [7] . Shani' s characteristic themes = mature patience and working efficiently with scarce resources. Shanaicarya supports strict adherence to the terms of agreement and as the randhresha, He also supports a lawful response to sudden status changes, particularly economic and ecological [Kumbha-8] r. Kanya indriya-lagna + Chandra-Makara-5
POTUS-40 American Life 1911-2004 Ronald Reagan Uttaraphalgunī-Simha indriya-lagna ++ [Aśvini-Shani-Mesha] -- [Shani in Bhava-9] ++ [Bharani-Rahu-Mesha-Aja] -- [Rahu in bhava-9] +++ [nīcha-Shani-yuti-Rahu]
Cuba-Dictator 1926-2016 Fidel Castro Aśleṣa -Karkata indriya-lagna ++ [Viśākha-Shani-Tula] -- [Shani in Bhava-4]
POTUS-42 My Life 1946- Bill Clinton shani rogesha Uttaraphalgunī-Kanya indriya-lagna ++ [Pushya] Shani-Karkata [Shani in Bhava-11] -- [Shani-yuti-Budha]
Israel-PM 1898-1978 Our Strength Golda Meir [Shani Mahadasha] [age 50.0 until age 69.0] [1948-1967] Shani activates 5-6 from Chandra-Kanya [3]
Events related to Shani's bhava location, rulerships, or karaka functions Maturity, sobriety, authority of Leadership, slowness, retardation, rigidity, Hierarchy, social register, respect for Age and Accomplishment, seniority, systems Regulation, rule of Law
Leadership Duties + Public Respect + Professional Recognition When Shani activates the seventh or 10th radical bhava or [10th navamsha] or the emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra, professor Shanaicarya may socially elevate. One may be required to accept recognized positions of leadership duty, governance, regulation, systematization, hierarchies, and the maintenance of the legal order. Promotion and obtainment of professional portfolio may be expected. For maximum results, shani should possess other strengths via bhava-activating rulership, rashi, companion graha, drishti, inter alia.
Marriage
Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual
Promise + Ceremonial Agreement If Shani activates either Svamsha or navamsha-7 and there occurs a suitable transit of Rahu-Ketu to one of the required axes of the nativity, shani-Shani svabhukti being the advent of a new life era, may signal the timing of ceremonial wedding = formalization [Shani] of the pledge. Such a marriage arrangement would be characterized by a heavy load of social duties, and generally be subject to regulation by elders. The conventional expectations regarding division of labor within the union must be scrupulously maintained, particularly with regard to social class, age, position in the hierarchy, caste, and rank. The ceremony may be officiated on a tight time schedule, or under sober circumstances, or required by government regulations. If one is possessed of a mature and class-conscious character, and is able to accept the weighty responsibility implicit in a Shani-timed ceremony of agreement, then the marriage may succeed.
If one has passed the age of 36 = Shani's maturity, then the alliance can be both realistic and fulfilling. Typically, shani-timed weddings align with attainment of dignified social standing while one also experiences pressure to form a partnership according to the conventions of the social order.
When serious Shani activates the 1-7 navamsha axis, one was born into an orderly view of negotiated contracts. Shani regulates unrealistic expectations of charming poetic romance, frivolity or fun in marriage. The benefits of Shani's rigid character may include loyalty to the contract and longevity of the working pair. Children and Gain of Additional Dependents
Maraka Agency for Professor Shani Exit Opening for Demagnetization of the Earthen-body When Strict Professor Shani activates classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience [2] + balanced completion of the life contract [7] . Measured from Karkata indriya-lagna or from Simha indriya-lagna, shani obtains maraka empowerment as ruler of jaya-bhava-7.
Measured from Dhanus indriya-lagna or Makara indriya-lagna, shani obtains maraka empowerment as ruler of dhana-bhava-2. Other Combinations
Decease of Relatives
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Shani Mahadasha
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Budha bhukti
What to Expect during a Budha bhukti ? Evaluate the placements of businesslike Budha.
Consider
Busy Bantering Budha the bhukti-pati has matured? Shani Mahadasha-pati and Budha the bhukti-pati mutually friendly? [yes, collaborative friends. Shani provides structure + Budha provides content.]
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OM hrim krom aim grhanathaya budhaya svaha Leadership Duties + Public Respect + Professional Recognition When Budha activates the 7th or 10th radical bhava or [10th navamsha] or the emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra, professor Para carries the potential to elevate the native into socially recognized positions of career authority and responsibilities. Promotion and obtainment of professional portfolio may be expected. Budha-types duties are Typically, associated with communication, commercial business , marketing, instruction, media-messaging, evangelism, publication, reports and announcements, planning and analysis, management, manufacturing, manipulation, handcraft, apprenticeship, clinical practice, and cooperative work in cohort, ensemble, entourage, or team environments. EXAMPLE [Budha-Meena] -- [Budha in bhava-9] POTUS-03 Declaration of Independence 1743-1826 Thomas Jefferson [TJ age 54]
For maximum results, ministerial Budha must occupy a supportive angle vis-a-vis Mahadasha-pati Shani, and Professor Budha-sMargara should possess other strengths via bhava-activating rulership, rashi, companion graha, drishti, inter alia. EXAMPLE [Budha-Kumbha] -- [Budha in bhava-7] [Varuna-Budha-yuti-Surya-Varuna] [Varuna-Kuja-yuti-Budha-Varuna] Moneymaker Budha for Simha-born Cleopatra 1932-2011 AIDS activist Elizabeth Taylor
EXAMPLE BUDHA randhresha crisis + Surya karmesha = POTUs [Budha-Dhanus-Mūla ] [Budha-yuti-Surya]
Events related to Shri Budha's bhava location, rulerships, or karaka functions Studious Kumara can be a karaka literacy-and-numeracy. The Eager One represents mental-and-manual tasks related to studying, reading, writing, explaining, describing, instructing, playing an instrument, drawing, diagraming, handling, and counting. Media-messaging
Publication of musical recordings and ensemble performance touring [Budha rules 5-artistic creativity]
EXAMPLE Counting of political election votes - Budha Accounting [Budha-Karkata] -- [Budha in bhava-4] -- [Budha-yuti-Mangala] -- [Budha-yuti-Ketu] for Mesha-Kṛttikā nativity
EXAMPLE Manual actions like shooting guns
Busy Buzzy Budha does planning, scheduling, schematics, documenting, reporting, announcing, messaging, and ticketing. Budha can represent mental-and-manual traits of curiosity, handcraft, adolescents, younger siblings, and young people in general. Also Budha is a general karaka for business, sales, marketing, advertising, and transactions.
If Budha activates a mix of criminal-association, conflicted angles [6] ++ personal recognition and position [10] , there may be a sudden rise to power by a figure known to the organization, yet sympathetic to the opposition. As the karaka for passing examinations, receiving licenses, and earning diplomas or certificates at the successful conclusion of a course of study , Budha often grants school graduation.
Marriage
Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual
Promise + Ceremonial Agreement Any Budha bhukti during any mahadasha may support ceremonial marriage, if Budha activates either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu which contacts one of the required axes of the nativity. Weddings that occur during a bhukti of samdeza-karaka Budha may indicate that one of the partners is significantly younger [youthful Kumara] . Budha-timed weddings also highlight the spouse's mental ability. The marital match may be a capable writer, an attorney, acommercial business manager, conductor of an entourage, ensemble team-mate. The other-half may be involved in sales, marketing, advertising, or public-relations. A younger match may have a gesturing, mercurially alert style which later matures into communicative skill. Marriages timed by Busy Buzzy Budha suggest adolescence, students-studies, sibling-cousins and team-mates, critical thinking, logical argumentation, technical facilityl, handcraft, communication programming, writing-publishing, scripting, journalism, reports-announcements, commercial business, information delivery, rapidly interactive media-messaging.
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Children and Additional Dependents
Perhaps a little fun could be allowed... Although the long-lasting 19-year mahadasha of Professor Shani invariably indicates a sustained era of responsibility demanding social maturity and a neutral attitude toward events, the specific bhukti may produce temporary fun and excitement within the larger context of social duty. Apprenticeship Other Effects due to rulership and yoga Sudden change of identity in secret circumstances
Maraka Agency for Professor Budha Exit Opening for Demagnetization of the Earthen-body When Professor Budha activates classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience [2] + balanced completion of the life contract [7] . Measured from Meena indriya-lagna or from Dhanus indriya-lagna, Budha obtains maraka empowerment as ruler of jaya-bhava-7. Measured from Urisha indriya-lagna or Simha indriya-lagna, Budha obtains maraka empowerment as ruler of dhana-bhava-2.
Other combinations
Decease of Relatives
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fir forest near Pacific Ocean in Northwest Oregon |
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Shani Mahadasha
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Ketu bhukti
What to Expect during a Ketu Bhukti ? Evaluate the placements of Ketu.
The Mahadasha-pati and ambivalent Ketu the bhukti-pati are mutually friendly [or for Ketu, at least, mutually tolerable] ?
Roses by Pajunen |
AUM kem ketave namah OM shram shreem shroum sah ketave namah Bleak despair. Both Shani and Ketu can represent vatta conditions of dryness, coldness, windiness, separation and distance. The Shani-Ketu bhukti may present challenges related to long separations, severance of ties, isolation, or abandonment.
Some semblance of external dignity and structure may be maintained under the auspice of Mahadasha-pati Shani. However, the bhukti-pati Ketuva may generate conditions of swirling windiness, disorientation, and dispersal. Surrender is mandatory.
Generally, Vimshottari bhukti of Professor Ketu are scheduled for the purpose of release and forgiveness. The substance, idea, person, relationship, entity, or social role that is surrendered during the Ketu bhukti is by definition spiritually unnecessary. The previous regime has outlived its usefulness and it has lost its vitality. Maintaining this enervated phenomenon [whatever it is] is costing too much energy within the life system. Thus it is scheduled for release at the appointed time.
Examples of components [anga] to be released include experiences from other lives which have expired in their relevance to the current life, outdated relationships that no longer match the authentic life-force energy of the native, parts of the body that may be holding genetic memories that are scheduled for release [hair, teeth, appendix, sometimes other limbs or organs] and other similar scenarios. Professor Ketu is Rahu's dried and lifeless tail which flutters in the ethers like a flag in the wind. Therefore, Ketu-bhukti are often associated with the cutting-off of some desiccated appendage . Along with Professor Mangala, Ketu is the co-ruler of transformative randhra-bhava-8. After releasing the unnecessary form, one often begins a path toward rejuvenation. Results of Shani-Ketu bhukti are likely to be tough if one insists on clutching to outdated attachments. During Ketu-bhukti , one scatters like dust in the wind. Surrender yields success. All grasping fails. If dissociating Ketu occupies a dusthamsha [bhava 6-8-12] there is potential signification for disruption or dismemberment. The outcome may occur in a wide range of patterns, including
Other possible expressions depending of the characteristics of the Ruler of Ketu. Only on the spiritual plane does etheric-natured Ketu provide substantial benefits. However, Ketu's capability to blow away the dust-cloud which shrouds the spiritual vision is immensely valuable to those who recognize that they have just been shown the Big Picture. Shani-Ketu by karaka power also generates profound psychological detachment with an underlying [often subconscious] expectation of wandering and abandonment. This underlying expectation is often defined by akashic remembrance. It tends to bring forth a self-fulfilling prophecy of surrender and identity annihilation which reflects trauma from parallel lives. Shani imposes the conventional rules but Ketu is a wanderer. If the mutual angle from Shani to Ketu is stable [4-10, 5-9, any angle involving 2 kendra or 2 trines] a stable grounded angle can mitigate major Ketu effects like homelessness and chronic wandering. It won't be so severe then on the physical plane. Rather, it is mainly psychological, brining a sense of hopelessness and defeat, a" why even try" psychology of despair. This feeling of dismemberment can be counteracted via meditation. Ketu-bhukti are SPLENDID for devotional or philosophical meditations! Also effective are homeopathic grief remedies such as Ignatia Amara which can release the loss-and-grief patterns long-stored in the mineral-body's cell memory. https://en.wikipedia.org/wiki/Homeopathic Collapsing Ketu can create the ILLUSION of abandonment due to disconnection. You might feel absolutely unable to connect psychologically, physically, or socially with your spouse. At the center of the despair drama can be a bhava-home, because Ketu = 4th from Shani. It is not necessary to materialize the abandonment-disconnection drama [think of the tragic myth of Ketu being suddenly cut off from his head Rahu] if one has the good sense to realize that much of the self fulfilling prophecy is just that: a negative expectation which can prevent taking practical positive steps toward a solution. If one can pull out of the fearful depression which Shani-Ketu often induces, it will become apparent that there is an opportunity to Negotiate both marital and financial situations. Ketu's worst effects are Generally, the consequences of giving up too early in the struggle to reorganize resources. Try to keep your wits about you. It is only a drama from the past, re-playing so that one can take responsible ownership of the dynamics and then it will be finished. Ketu is not desired by Rahu. Feelings of emptiness and rejection. Before fully realizing that the Desired One no longer matches the authentic spiritual body, Ketu-bhukti may produce a vain hope for connection with an unavailable or inappropriate person, social role, idea, or object. Before the realization of the need to release the attachment, even knowing that the desire is lifeless, one may experience the illusion of connection which dissipates into fantasy, naumbness, or distraction. Desires are dispersed into " echo" awareness that one is not desired by the object of affection. This is merely an echo of one's own higher consciousness signaling that this Object is no longer suitably connected to oneself * although in other lives and other realities the Object may have been a vital companion. The barest vestige of a faded connection Professor Ketu often induces a feeling of attempted reconnection with a person, place, thing, or idea that was significant in a previous life or in a distant phase of the present life. However, the attachment is vestigial, no longer part of the vital script of the true present identity. Thus, connection is often unsustainable for reasons of spirit. The reasons of spirit often have more tangible echoes in reasons of social class attributes, reasons of knowledge lineage, reasons of ethnicity or race, reasons of doctrine, and other formal rationale. The definitive reason for the " non-connection" experience of Ketu = one sees the object of attachment in a distant mirror, as a mere reflection of an already completed script. The object, for its part, will generally not allow the native to make more than a temporary and superficial connection to itself. The material-social relationship may survive in skeleton form, while the spiritually conscious intent retreats into the nebulous status of dissociation from social-validation seeking egoic-mind membrane . Career and Profession Any ruler of the 10th radical bhava or [10th navamsha] or the emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra will carry the potential to elevate the native into socially recognized positions of leadership duty. However Ketu rules no bhava, and by His nature professor Ketu is distracted and apathetic toward assertions regarding reality and form. Shri Ketuva knows that apparent form is impermanent. On the rare occasion that a career promotion would occur during Ketu bhukti, one may slip away from the duties of governance despite public expectations. Nevertheless Ketu bhukti = splendidly supportive for acts of abandonment and surrender. One may be recognized and honored as a pure one, clean, sainted during a Ketu bhukti. Yet, the form-ignoring native remains detached from any such praise and the whole charade seems rather meaningless.
Marriage
Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual
Promise + Ceremonial Agreement Professor Ketu is teaching a curriculum that focuses upon topics of impermanence, severance, amputation, abandonment, wandering, windiness, disemburdenment, and surrender. Naturally Ketu-bhukti support psycho-spiritual opening of awareness and egoic-mind dissolving projects. Normally, the purpose of marriage is to establish a permanent and fruitful bond of mutual trust. Therefore marriage avowal during a bhukti of Ketu = rare and unusual. A marriage ceremony performed during Ketu bhukti may remain unconsummated. The spouse disappears either literally or figuratively, or the behavior of the spouse is exceptionally irregular, dispersed, or eccentric. Much depends on Ketu's ruler and upon any graha which may share a rashi with Professor Ketur. Children and Gain of Additional Dependents Divorce, annulment, dissolution, separation, wandering Much more commonly than signaling marriage, Ketu-bhukti represent marital separation and if other factor indicate it, divorce.
Maraka Agency for Professor Ketuva Exit Opening for Demagnetization of the Earthen-body When Ketu the Releaser is ruled by a graha which itself rules classroom-2 or classroom-7, Ketu becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience [2] + balanced completion of the life contract [7] . Ketu also has, independent of His planetary ruler, the individual chidra-kakara agency of a beheader, cord-cutter, incisor, shredder, slicer, and amputator. Therefore, any Learning Pathway of dissociative Ketu can potentially catter the material-world forms. Those left behind - who continue to materially limit their understanding- may perceive Ketu's molecular dispersal as a physical death. However, it is merely a grand act of recycling.
Decease of Relatives
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Psalm 13 -
[King James Version] To the chief Musician, A Psalm of David. How long wilt thou forget me, O LORD? for ever? How long wilt thou hide thy face from me? How long shall I take counsel in my soul, Having sorrow in my heart daily? How long shall mine enemy be exalted over me? Consider and hear me, O LORD my God: Lighten mine eyes, lest I sleep the sleep of death; Lest mine enemy say, I have prevailed against him; And those that trouble me rejoice when I am moved. But I have trusted in thy mercy; My heart shall rejoice in thy salvation. I will sing unto the LORD, because he hath dealt bountifully with me. |
||
Sad comments of one who was abandoned by " the love of my life" during a Ketu
bhukti.
" Where did all his love go, everything he had said till now for the past
year just became useless in one go, as if suddenly the Maya, the illusion came
out in the open.
At that time,
it all became wind and just flew away .
I was so shocked to see this side of him. His real face was now finally out
in open.
But by now I had lost myself and my everything in this." |
||
Shani Mahadasha
++
Shukra bhukti
What to Expect during a Shukra bhukti? Evaluate the placements of Shukra Consider
Suave Sensual Shukra has matured? Shani Mahadasha-pati ++ Shukra bhukti-pati = mutually friendly? [yes!]
|
OM dram drim draum sah shukraya namah Note: if [Ketu-Urisha] or [Ketu-Tula] then there is effectively one continuous period of seven years Ketu Mahadasha followed by twenty years Shukra Mahadasha = 27 years of Shukra patterns dominating the incarnational flow. If [Shukra-yuti-Ketu] in a rashi of Shukra, the transition from Ketu Mahadasha into Shukra Mahadasha may be quite seamless, with relationships always foremost in mind. Yet, those very mind-claiming relationships are often continuously scattered and fragmented for the 27 year duration. The outcome of any Shukra bhukti depends upon the rulerships held by Shukra, as measured from both the indriya-lagna and from the Chandra-lagna. Any nativity may expect an increase in the experiences associated with Shukra such as marriage, alliance, partnership, bargaining, deal-making, mediation, balancing, engagement with sweet things, beautiful things, sensual pleasuring. Sharing Shukra = yogakaraka when counted from Maraka and Kumbha. Therefore Makara and Kumbha nativities may expect pleasurable [Shukra] outcomes according to the bhava being highlighted. Events related to Balancing Bhrigu's bhava location, rulerships, or karaka functions kalatra karaka = significator of feminine-figures Shukra lagnesha - embodiment, identity
Shukra rules 2-speech + 9-sacred beliefs POTUS-16 Emancipation 1809-1865 Abraham Lincoln Kanya indriya-lagna + Chandra-Makara-5
EXAMPLE [Shukra-Kumbha] -- [Shukra-12] [Dhaniṣṭha-Shukra-yuti-Mangala-Varuna] [Dhaniṣṭha-Shukra-yuti-Guru-Varuna] [Dhaniṣṭha-Shukra-yuti-Rahu-Pegasus]
EXAMPLE Shukra Vriddhi-pati = goals + achievements
EXAMPLE Shukra karmesha = public recognition, status-rank, often in area of fine-arts, finance, diplomacy, brokerage [Shukra-Urisha] -- [Shukra-10]
EXAMPLE Shukra karmesha = executive authority + organization decision-making
EXAMPLE [Shukra-Singha] -- [Shukra-4] ++ Shukra yogakaraka from Chandra-10 = public recognition of celebrity design
EXAMPLE Shukra rules 10th-navamsha + Shukra rules uchcha-Rahu-9 [father]
Shukra putra-pati = children, creativity EXAMPLE Shukra dharma-pati [Shukra-10] = public acclaim [10] for university scholarship [9]
EXAMPLE Shukra rules 7 + 12 - traveling, distant lands, money, dissolution Flowers of Evil 1821-1867 symbolist poet Charles Baudelaire = [Shukra-Meena] Shukra-5 [Shukra-yuti-Surya] -- [Shukra-yuti-Mangala] -- [Shukra-yuti-Budha] -- [Shukra-yuti-Guru] -- [Shukra-yuti-Shani]
Shukra [nīcha] amsha Shukra as Dhanakaraka
ruler of 10th navamsha leadership
Leadership Duties + Public Respect + Professional Recognition When Shukra activates the 7th or 10th radical bhava or [10th navamsha] or the emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra , professor Bhrigu carries the potential to elevate the native into socially recognized positions of leadership duty associated with match-making, bargains, agreements, trusts and treaties, and contracts. Promotion + obtainment of professional portfolio may be expected. For maximum results, shukra should possess other strengths via bhava-activating rulership, rashi, companion graha, drishti, inter alia.
+ Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual Promise + Ceremonial Agreement Any Shukra bhukti during any mahadasha is a common and beneficial time to join the partner in a marriage contract, provided that samchara Rau-Ketu are transiting a key lagna. Any Shukra bhukti during any mahadasha is a common and beneficial time to join the partner in a marriage contract. Shukra signifies marriage alliance, equity, fairness, balance, and harmonious agreement.
***
Children and Gain of Additional Dependents
Maraka Agency for Professor Bright Beautiful Bhrigu Exit Opening for Demagnetization of the Earthen-body When Professor Shukra activates classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience [2] + balanced completion of the life contract [7] . Measured from Mesha indriya-lagna or from Vṛścika indriya-lagna , shukra obtains maraka empowerment as ruler of jaya-bhava-7. Shukra dhanapati-2 + yuvati-pati-7 = maraka counted from the Mesha indriya-lagna.
Measured from Mesha indriya-lagna or from Kanya indriya-lagna, shukra obtains maraka empowerment as ruler of dhana-bhava-2.
Other Combinations
Decease of Relatives
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Shani Mahadasha ++ Surya bhukti
What to Expect during a Surya bhukti? Evaluate the placements of Surya. Consider
Splendid Surya has matured? Cold-dark-Shani Mahadasha-pati and hot-bright Surya bhukti-pati = mutually friendly? [No! shatru-graha]
|
OM grinih suryaya namah Often a growth-challenging bhukti for the unprepared, since Shani and Surya are mortal enemies and they carry opposing, incompatible agendas. Shani's duty is maintenance of the rule-bound social order, whereas Surya's task is to express the each human's brilliant individuality [aditya, eternal no-limits indivisible] . Presuming that one has passed the age of 22, the Shani-Surya bhukti imilar to any bhukti of Surya is likely to uplift the confidence and place one in center-stage roles according to sparkling Surya's rashi and bhava. The previous Shukra bhukti has emphasized and often evoked important avowed, arranged, and contractual relationships. Now the Surya bhukti suggests a move away from concern with balancing the interests of the Other, and toward a clearer self-focus. Surya bhukti may be slightly easier for masculine nativities due to the self-assertion implied by confident Aditya. However, much depends upon the relative angle between Shani and Surya, and upon the relative strengths of Shani and Surya. Events related to Surya's bhava location, rulerships, or karaka functions EXAMPLE Surya-3-Mithuna rules Simha-5 elections ++ [Punarvasu-Surya-yuti-Chandra-Mriga] [Punarvasu-Surya-yuti-Kuja-Arudra] [Punarvasu-Surya-yuti-Shukra-Arudra]
Leadership Duties + Public Respect + Professional Recognition When Surya activates the 7th or 10th radical bhava or [10th navamsha] or the emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra, professor Suraja carries the potential to elevate the native into socially recognized positions of leadership duty associated with politics, celebrity, charisma, egocentricity, royalty, brilliance, entertainment, game-playing, literary and theatrical creativity. Promotion and obtainment of professional portfolio may be expected. For maximum results, surya must occupy a supportive angle vis-a-vis Mahadasha-pati Shani, and Surya should possess other strengths via bhava-activating rulership, rashi, companion graha, drishti, inter alia. EXAMPLE [Surya-Simha] -- [Surya in bhava-11] [Magha-Surya-yuti-Kuja-Aryaman] [Magha-Surya-yuti-Budha-Magha]
Marriage
Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual
Promise + Ceremonial Agreement Any Surya bhukti during any mahadasha may support ceremonial marriage, if Surya activates either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu contacting one of the primary axes of the nativity. Sparkling Surya = shatru-graha = planetary enemy of smoothing, harmonizing, bargaining Shukra. The union may benefit from accomodation of the singularity, artistic splendor, and self-referential integrity of the lifepartner. Generally, the spouse enters this union for their own reasons - and not to satisfy public opinion. Marriage during a Surya bhukti may signify a lifemate who is brightly independent, uniquely creative, regally entitled, strong-willed, speculative, master of games, literary or artistic genius, theatrical, charmingly intelligent, who is gifted in social entertaining, who may form half of a political couple. EXAMPLE Children and Additional Dependents Maraka Agency for Professor Surya Exit Opening for Demagnetization of the Earthen-body When Professor Surya activates classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience [2] + balanced completion of the life contract [7] . For Karkata indriya-lagna Brightly Burning Surya = maraka activates-2 For Kumbha indriya-lagna , Professor Surya = maraka rules-7. For Karkata indriya-lagna or Kumbha indriya-lagna , maraka potential is enhanced if Surya occupies bhava-2 or Surya occupies bhava-7. Other Jyotishavidya combinations
Decease of relatives. Surya may also signify the passage of a family member, according to the karaka
SEVA OFFERINGS for SHRI SURYA Surya = rights and entitlements. Offerings of appreciable assets such as time, money, or valued goods to Surya-entities such as creative performing arts groups, human-rights activists, or political-action organizations.
Honor the Radiant One. Brighten your aura by laughing. Live like a king, and help others to recognize their entitlements. Support creative theatre that dramatizes intelligent ideals [Surya] Financial or volunteer-work support of games and gambling, especially for charitable fundraising purposes
If Surya-yuti-Budha, make jokes. Consider offerings especially to those radiant, confident, creative, game-playing dramatic, fashionable, bright entities who serve adolescents [Budha]. Offer your time in personal political activism toward human rights entitlements
Wearing or donation of red-and-gold garments and ornaments, in praise of the divine light of Surya If Surya-yuti-Budha, serve benevolent organizations serving adolescents [Budha] . Seva offerings to father-figures, dramatists, speculators, game-players, royalty. Special focus on fathers of children, and to teachers-or-priests who may be addressed as Father. Offering agni-homa [fire ceremony] to the Earth, in praise of elemental fire spirits and their sparkling genius
Follow the inspiration of the poet Maya Angelou, who wrote, “ This is a wonderful day. I' ve never seen this one before.” Offer to the world, the splendor of your own bright smile. Offer to the world, the splendor of your own bright smile. |
|
Shani Mahadasha
++
Chandra bhukti
What to expect during a bhukti of Comfort-seeking
Chandra?
Evaluate the placements of
Chandra
.
Consider
Calming Chandra has matured?
Sober Shani the Mahadasha-pati ++
bhukti-pati
rhythmic Chandra =
mutually friendly? [not a
balanced relationship = easy for Chandra, challenging for Shani]
SEVA FOR CHANDRA S eat of Mind * Mens * Moon * feelings * emotional flow During Vimshottari periods of Chandra, sEVA may be offered to the oceans, to mothers-and-children, to charitable organizations that serve young families, and to groups which praise manifestations of the Holy Mother. Seva offered to mothers, schoolteachers, caretakers, gardeners, fisherwomen, and guardians of the land-and-waters can yield a vastly more effective spiritual healing than any Pearl. Worship of the Divine Feminine can be found in all of the world's great religious traditions. Investing assets and attention into agriculture, fishing, gardening, irrigation, and germination is Chandra-positive Earth-seva Thinking of the past and offering fond appreciation to ancestors Aid and support provided to professional nurses, schoolteachers, parents-and-grandparents, protectors, and caretakers is a beautiful and Chandra-appropriate SEVa Consider supporting the protective functions of house-building, sheltering, naesting, fencing, and sustainable settlements. Charities may benefit the denizens of the rivers, lakes, and seas. The beneficiaries may not express any gratitude for your aid. That is OK. Seva is not intended to produce applause or material rewards. It is intended as a learning tool for expansion of wisdom and compassion.
Undulating Chandra |
AUM som somaya namah AUM hreem shreem chandraya namah General characteristics of a Chandra bhukti An era of amplified feelings for home and homeland. One may seek residence near the ocean shores, or shipbound. Retreat to safety and a secure routine. Typically, chandra bhukti mark times of quiet retreat, ideally near the ocean. Emotional relationships are psychically sensitive and care-taking. Emphasis on domestic routines, food and nurturing, caring for and serving others, staying close to home. Chandra is the garha-karaka for household life. Promoting the experience of familiar, rhythmic, routines and sheltered security Professor Chandra nearly always maintains some degree of comfort. Yet, the outcome depends significantly upon the angle between kathinata-karaka Shani agent of strict lawfulness and social governance versus matri-karaka Chandra agent of local folk customs and cultural norms and ancestral deep roots. However, any angle of Chandra may produce heightened feelings of patriotism, self-defense, attachment to parents, love of the land, need for comfortable rhythms and routines, need for security. Generally, expect an increase in the safety experiences associated with Chandra such as deeper emotional sensitivity, engagement with matters of security and stability, cultural tap-roots, foundational education, patriotism, defense of national-ethnic boundaries and fenced lands, as well as matters of the mother and her folk. The specific outcome of any Chandra bhukti depends upon the bhava-activating rulerships held by Chandra as measured from both the indriya-lagna and the Chandra-lagna. Outcomes are also affected by drishti entering Chandra, by the role of Chandra's planetary ruler, and very importantly by the bhava in which Chandra resides. Chandra is so sensitive psycho-emotionally that Chandra bhukti outcomes are also particularly influenced by transits of Rahu-Ketu or transits of Shani. In Shani-Chandra bhukti,
Chandra seeks shelter from
sudden changes and insecurity along Shani's path of no-exceptions lawfulness.
If Shani and Chandra are well-balanced, the attention to rules and
hierarchies imposed by Shani can complement and supplement Chandra's need to
have shelter and nurturing.
If the Shani-Chandra angle is uncomfortable, expect some tension between the
demands of larger social responsibility such as leadership roles versus the need
to attend to local security and household affairs. Because dry, dark Shani sees
moist, bright Chandra as an enemy
shatru-graha, this bhukti
may demonstrate the tension between Shani's 19 year agenda of social conformity
and achievement versus Chandra's need to focus attention on the family rather
than the state.
Events related to Chandra's bhava location, rulerships, or karaka
functions
EXAMPLE
Christian Science 1821-1910
Mary Baker Eddy
[MBE age 58] 1879, Launched the Church of Christ Scientist
along with 26 devout followers * Shani-Chandra bhukti * Chandra-10
leadership rules 7th-from-Chandra, + Chandra rules 4 establishment EXAMPLE [secretive-nondisclosing
Mriga-4] ++ [Punarvasu-Surya-yuti-Chandra-Mriga]
[Punarvasu-Surya-yuti-Kuja-Arudra]
[Punarvasu-Surya-yuti-Shukra-Arudra]
++ [Chandra-3 parivartamsha
Budha-4]
POTUS-30 Price of Freedom 1872-1933
Calvin Coolidge EXAMPLE Chandra-Mesha] --
[Chandra
in Bharani] --
[Chandra in
classroom-1] [Bharani-Somana-yuti-Shani-Aśvini]
[Bharani-Somana-yuti-Rahu-Bharani]
POTUS-40 American Life 1911-2004
Ronald Reagan
Most biographers agree that RWR's mental functioning was becoming
increasingly impaired. Yet, his leadership profile was sustained
in the public eye
by his wife
Nancy Davis Reagan
directly acting on his behalf [7] effective legal representation [7] and a team
of dedicated advisers [7] .
Leadership Duties + Public Respect + Professional Recognition
When candescent Chandra activates the
7th or
10th radical bhava or [10th navamsha]
or the emotionally dignified , social-ordering, leadership-seeking
10th-from-Chandra, professor Para carries the potential to elevate the
native into socially recognized positions of
career
authority and responsibilities. Promotion and obtainment of professional
portfolio may be expected.
Professor Somana carries the potential to elevate the native into socially
recognized positions of leadership duty associated with parenting,
schoolteaching, security and
police protection , farming and fishing,
housing
and real estate, vehicles and transportation [especially the safety aspects]
ritualists and routine-makers,
patriotism , and all matters of nourishing
and sustaining the
place of settlement .
For maximum results, chandra must occupy a supportive angle vis-a-vis
Mahadasha-pati Shani, and Professor Somana should possess other
strengths via bhava-activating rulership, rashi, companion graha,
drishti,
inter alia.
Particularly for Chandra karma-pati
Tulā
indriya-lagna and also for
Makara indriya-lagna where Chandra activates
10th-from-10th, appointment to a higher position of social leadership can
be expected to raise the social reputation and increase public regard.
Liberia-Pres 1938-
Ellen Johnson Sirleaf
* Makara indriya-lagna.
Re-elected to second 6-year presidential term of office during
Shani-Chandra bhukti. Chandra
yuvati-pati-7
10th-from-10th.
Marriage
Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual
Promise + Ceremonial Agreement Any Chandra bhukti during any mahadasha may support ceremonial marriage, if
Chandra activates either the Svamsha
or the navamsha-7 AND there occurs a suitable
transit of Rahu-Ketu
contacting one of the required axes of the nativity.
Chandra-timed weddings especially indicate matri-karaka
qualities of the marital match. The union may emphasize adherence to
ethno-cultural folkways and established local routines. Spouse may
offer a customary, protective, sheltering,
parental style of relating to the spouse. The
partner may behave in ways that are similar to the mother, emotionally
sensitive, securing, or responsive to feelings.
Chandra can signify a foundational provider, caretaker, guardian, gardener,
or patriot. The mate also may have a connection with real-estate, pathways of
transportation, border defense, policing, or schooling.
Standard Oil 1874-1960 philanthropy
John D.
Rockefeller
[JDR age 27] 09-Oct-1901 consecration of
marriage 1-of-2 *
Shani-Chandra bhukti * Chandra activates 7th navamsha ++
samchara Rahu-Ketu via Tula-Mesha contact natal R-K
UK-Queen 1947-
Camilla
Rosemary Shand
[CRS age 25] 04-July-1973, consecration of
marriage-1-of-2
with military officer, Andrew Parker-Bowles * Shani-Chandra bhukti *
Chandra rules Karkata svamsha ++
Janma Sade-Sati
++
R-K samchara Vrischika-Urisha contact natal R-K Children and Gain of Additional Dependents
Maraka Agency for Professor Chandra
Exit Opening for Demagnetization of the Earthen-body
When Professor Somana rules classroom-2 or classroom-7, He becomes a
potential marana-karaka. Maraka teachings include saturation
of sense-experience [2] + balanced
completion of the life contract [7] .
Measured from
Makara indriya-lagna,
chandra obtains maraka empowerment as ruler of jaya-bhava-7.
TM 1917-2008 Maharishi
Mahesh Yogi
[MPV age 91] 05-Feb-2008, blessed liberation from the Earthen-body via senile
dementia
* Shani-Chandra bhukti * Chandra rules-7 ++ janma
Sade-Sati
NASCAR 1951-2001 motorsports
Dale Earnhardt
[DE age 49] 18-Feb-2001, blessed liberation from the Earthen-body during a fatal
racetrack crash Measured from
Mithuna indriya-lagna ,
chandra obtains maraka empowerment as ruler of dhana-bhava-2.
Other Combinations
Methodism 1703-1791 preacher
John Wesley
[JW age 87] 02-Mar-1791, blessed liberation from the Earthen-body *
Shani-Chandra bhukti [Somana-yuti-Ketu]
chandra enables Ketu dissolution
Decease of Relative POTUS-26 National Parks
Theodore Roosevelt
[TR age 26] 14-Feb-1884, grieved the decease of
mother, via typhoid *
Shani-Chandra bhukti * Budha rules 7th-from-Chandra ++
Sade-Sati
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Shani Mahadasha ++ Mangala bhukti
What to expect during a Mangala bhukti? Evaluate the placements of
Mangala.
Consider
Competitive Kuja has matured? Change-resistant Shani Mahadasha-pati ++ pro-active Kuja bhukti-pati = mutually friendly? [No! ]
Mangala-targeted SEVa Celebrate Kuja Colors. While offering Seva and in all activities, throughout any Mangala bhukti, honor Martial Mangala by wearing blood-red and black garments, gold ornaments, and by vigorous exercising the movement-seeking physical body.Mangala seva = movement Conscious service is a fabulous learning tool. The knowledge revealed within this learning pathway is tightly focused upon one's own planetary placement. By observing its operational patterns in the lives of others, one may gain swift insight into one's own situation. Using the added wisdom gained through Seva, change one's own narrative consciously. As a learning tool, aremediation, and a mitigant, seva can be much more effective than ratna, puja, or any other upaya. Targeted Seva can alleviate the violence of Kuja''s unconsciously dominating competitiveness by dynamically promoting the well-being of the Mangala people. Service for Masculine Pushing Energies During Mangala bhukti, intentional Seva may focus upon charitable service dedicated to Mangala-figures in any gender, such as athletes, activists, competitors, warriors, military, diggers, divers, plumbers, drillers, explorers, inventors, detectives, interventionists, pioneers, and champions. Mangala prefers to work on a physical level. Service offered to the beneficiaries of the Mangala-Seva should involve physical activity that is sporting, challenging, thrusting, penetrating, and forward-directed. For example, leading science students in vigorous outdoor fieldwork exploration is a Mangala-seva. Discovery Exploration Pursuit Mangala-seva helps those who pursue discoveries. Revealers of newness can be Mangala agents, such as therapists revealing buried trauma, archeologists revealing ancient worlds, defense attorneys revealing facts of the crime, research scientists revealing unseen patterns, or forensic coroners revealing conditions of decease. Mangala seva can be offered to assist any agent who is pro-actively pushing toward a discovery goal. Example for Mangala-Kanya = skilled volunteering or fundraising for legal investigations supporting those falsely convicted of crimes. Recognition for offering Seva? Seva beneficiaries might not express any gratitude for your aid. That is OK. Seva is not intended to produce applause or material rewards. If pursued for the sole purpose of social validation, proving one's noble character, or making a public display of holy virtue, seva tends to backfire. Offer seva not for reason of improving another person, but rather as a method of self-learning about the energy of this grahar.
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OM kram krim kraum sah bhaumaya namah Shani wants to go Sloooooowly. In fact, shani would rather not go at all. But if He must move forward, professor Shani wants to go as slowly and carefully as possible. Naturally, the dynamic, often impulsive muscular kinetics of Professor Mangala are likely to provoke a fearful response in brittle, aging Shani. Timid old Shani is typically on the defensive, fearfully signaling " wait!" as impatient, competitive Mangala charges forward. It is often a stop-start hurry up and wait pattern of hesitation, delay, frustration, then a burst of pent-up energy barreling forward in pursuit of the goal. Like a frightened horse-cart driver trying to rein-in a wild and willful horse, mature, cautious Professor Shani tries to rein-in immature, courageous Mangala. Yet Mangala is much younger and more physically muscular than Shani. Crashes and unwanted impact caused by paralyzing indecision and fearful resistance to forward movement can manifest. Nevertheless Shani rewards common sense, so that sufficient rest, regular exercise and calming breath can go a long way toward normalizing the tension between these two adversarial graha. For those whose job requires equal amounts of boring doldrums and sudden threat-triggered kinetic muscle action such as emergency responders, police officers, or military personnel, the Shani-Mangala bhukti may provide important down-time for maintaining equipment or organizational governance. If Shani-Mangala hold a fortunate mutual angle such as a parivartamsha or if Mangala occupies svakshetra or uchcha, the prognosis for uninhibited lawful action is improved. Most folks feel ready to go, even while restrained by protocols, systems, and rules. One may feel harassed by dominating adolescent males, brothers and cousin-brothers, school bullies or impatient, unwise younger males in roles that involve fast action such as military, athletic, or surgical scenarios. Neither the cart-driver nor the horse are permanently harmed, but it may have been a bumpy ride. Events related to Mangala's bhava location, rulerships, or karaka functions Leadership Duties + Public Respect + Professional Recognition When Mangala activates the 7th or 10th radical bhava or [10th navamsha] or the emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra, professor Kuja carries the potential to elevate the native into socially recognized positions of career authority and responsibilities. Promotion and obtainment of professional portfolio may be expected. Mangala-type duties are Typically, associated with movement, dance, energy, competition, conquest, innovation, engines and engineering, invasion, surgery, sexual pursuit, sport, physical body and its sciences, military, explosion, drilling, diving, weaponry and warfare, heat, speed, investigation, exploration, and male-dominated environments. For maximum results, Kuja must occupy a supportive angle vis-a-vis Mahadasha-pati Shanaicarya, and Professor Angarika should possess several strengths via bhava-activating rulership, rashi, companion graha, drishti, inter alia.
Marriage
Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual
Promise + Ceremonial Agreement Any Mangala bhukti during any mahadasha may support ceremonial marriage, if Kuja activates either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu contacting one of the required axes of the nativity. Mangala-timed vows especially indicate the qualities of Angaraka in the marital union, including a physically able, athletic, engineering, champion, competitive, exploratory, innovative, dynamically energetic, or warlike mate.
***
Children and Gain of Additional Dependents Maraka Agency for Professor Mangala Exit Opening for Demagnetization of the Earthen-body When Professor Mangala activates classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience [2] + balanced completion of the life contract [7] . Measured from Urisha indriya-lagna and from Tulā indriya-lagna, mangala obtains maraka empowerment as ruler of jaya-bhava-7. Measured from Urisha indriya-lagna and from Meena indriya-lagna , mangala obtains maraka empowerment as ruler of dhana-bhava-2.
Other combinations
Decease of Relatives |
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Shani Mahadasha ++ Rahu bhukti
see also: Shani-yuti-Rahu combination * yoga What to Expect during a Rahu bhukti? Evaluate the placements of Rahu. Consider
Risk-seeking Rahu the bhukti-pati has matured? [Age 48] Mahadasha-pati Shani ++ Rahuva the bhukti-pati are mutually friendly?
Now, consider each of these factors again with reference to Rahu's ruler . Rahu gives BOTH effects of His occupied bhava AND effects of the bhava which are ruled by His planetary rulerr.
SEVA FOR RAHU Ministries of service offered to Mix-Master Rahu may include beneficiaries who have exotic, culturally mixed, smoky-oily, or light-speckled qualities. Shimmering Rahu is honored by Seva to those considered outsiders, considered magical but perhaps dangerous, considered masters of illusion, considered as dark foreigners, considered related to oils, gasses, or grease. Roguish Rahu appreciates the risk-takers, the over-reaching, the opportunists, the ambitious, the boundary-breaching, the cultural-mixers, the pretenders, the impostors, the grandiose, the fascinating, the marvelous, and those colored in many shades of dark purple or brown. Extraordinary Rahu appreciates philanthropic donations to communities of mixed ethnicity, ethnoreligion, those who hold multiple passports, organizations the serve immigrants learning new languages and customs while keeping the old traditions too, and those who produce marvelous displays that disappear into a puff of smoke. Over-reaching Rahu accepts offerings of oils, incense, fireworks, and exaggerated imagery such as theatrical masks. Also consider to donate in charity, camouflage clothing, mechanisms of inflation or amplification such as sound-speakers, magic tricks, cosmetics, generators of illusion such as theatrical stage equipment, and entrancing images such as weeping statues and doctored photographs.
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AUM ram ravahe namah OM bhram bhreem bhroum sah rahave namah Push-Pull Resistance Catalysis The previous Shani-Mangala bhukti has been full of tension between the immovable object [Shani] and the irresistible force [Mangala]. The current Shani-Rahu bhukti may produce tensions of a different variety: Shani the law-maker meets Rahu the Law-breaker . No-exceptions Professor Shani must coordinate with entrancing Professor Rahu
the Expert of
Exceptionalism .
Slow-moving dry-and-brittle
Shani the Conformist
collaborates with slippery, slithery, oily, swiftly lubricated
Rahu the Non-conformist.
Get ready.
Often a growth-challenging bhukti of life, the Shani-Rahu bhukti expresses a
profound tension between one's respect for the rule of law and systems of human
social governance versus the also very human desire to do as one wishes without
interference from oppressive regulations.
Professor Shani regulates the social order, providing the rule of law wherein
every social action has a consequence and the law applies to every member of the
society - no exceptions .
Professor Rahu makes His own rules. Rahu finds the cracks, crevices and
loopholes in the law which allows Him to travel under the system, around the
system, above the system -- but not according to the rules of the system. As a
fast-tracking, expedient-minded opportunist, rahuva is the very definition of
exception.
Predictions regarding outcome of Rahu-Shani bhukti and Shani-Rahu bhukti
depend considerably on assessing the indriya-lagna to anticipate social-material
results and assessing the Chandra-lagna to identify expected emotional outcomes.
MUCH DEPENDS upon GRAHA-YUTI-RAHU
Rahu Bhukti can upset Shri Shani.
Shani wants a dry cold zero-creativity zero-change legally defined class
system.
Rahu is a class-ambiguous, ambitious
opportunistic oily shimmering shadowy poseur.
Shani responds to most of life' s situations with bitter fear.
Shani fears Rahu' s boundary-breaching rule-blurring ambitions which threaten
the laws of the Systemr.
HIGH-TENSION HIGH-RISK EVENTS The combined co-teachers Professor Shani and Professor Rahu can produce a very intensely demanding psycho-spiritual classroom. EXAMPLE [Rahu-Kumbha] -- [Rahu in bhava-1]
EXAMPLE Rahu survives a terrifying bhukti [Rahu-Mesha- Asvini] [Rahu in bhava-1]
EXAMPLE [Rahu-Urisha] -- [Rahu in bhava-2]
EXAMPLE [Rahu-Vṛścika-Anuradha] [Rahu in bhava-5]
EXAMPLE [Rahu-Mesha-Aja] -- [Rahu in bhava-6] POTUS-pair-16 Illinois 1818-1882 Mary Todd Lincoln
When Mary Todd's Rahu bhukti started, the pair had four more POTUS years to serve. They looked forward to a comfortable, elite retirement. However, reckless Rahu thrust her into widowhood [following the earlier loss of two sons]. In her grief, mTL's mental health spiralled downward. She never recovered.
EXAMPLE [Rahu-Urisha-uchcha] [Mriga-1 politics] [Rahu in bhava-9]
EXAMPLE [Rahu-Makara-Draco] -- [Rahu in bhava-10]
Professor Shani structure imposes apparently strict and fierce time-space limits upon Rahu's ambition for recognition and privilege. Shani mahadasha Rahu bhukti usually creates a classroom experience in which Rahu just keeps trying one method after the next to trump the system. EXAMPLE Rahu can hide [Vrischika] His empowerment behind the illusion of collapse or distress [Rahu-Vṛścika] -- [Rahu in bhava-11] ruler = Kuja-6-Mithuna = media
EXAMPLE Rahu can disrupt Shani's socially fixed rules [Rahu-Makara-Draco] -- [Rahu in bhava-12] [uchcha-Vaishva-Kuja-yuti-Rahu-Śrāvaṇa] [12, research]
MULTIPLE HIGH-TENSION EVENTs for Shani-Rahu bhukti ++ Sade-Sati ++ Somana-yuti-Rahu + Somana-yuti-Rahu Egypt-Sudan King 1920-1965 Faruq al-Awwal
Often a time of Shani-pressured collapse
of an unsustainably over-reaching Rahu-style
artificially privileged assertion, boast.
[brokering-bargaining Dhaniṣṭha-3]
Rahu-Kumbha
[Rahu in bhava-6] [Rahu-6 fraud]
[Rahu casts passionate drishti into
Guru-10 Mithuna publicity, photographs] [Rahu-6 occupies sudden-upheaval
8th-from-Shani] At the time of the scandal [his age 62] C-D was a well-known and respected
national figure.
C-D had an ambitious [brokering-bargaining Dhaniṣṭha-3] Rahu in 2nd-from-Chandra = storytelling. This Rahu placement amplified his success in opthalmology [6] and more vividly in crime-fiction [6] Following a fraudulent /spiritualist/ photograph scandal, c-D's credibility as a national figure took a steep decline.
Professor Rahu seeks relentlessly to find an irregularity, aloophole, atrick, amiracle, an exotic, amazing, against-all-odds type of fast-track, short-cut, gasp! stunning upset! unprecedented win! amazing dark-horse triumph! Imagine a drama in which the classroom teacher says, " Dear Class, since the beginning of this school term, we've been studying the interlocked systems of laws that regulate Earth's physical time-space plane of experience, including the broad accounting laws of akashic memory which informs the circumstances of rebirth in Earth. We have completed our study of the interaction between the network of time-space rules and bidding bantering Budha's realm of mental narrative. Then we studied the interaction between the governing rules of the network and how that structure cooperates with Ketu's cutting winds of desiccation which decompose all outdated structures into particulate matter [dust] so that the dust may later be recomposed into new structures. Then we examined the cooperative relationship between Shani's austere material rule system and Shukra's realm of balancing mutual agreements between people, things, and ideas that use sense-data channels to bring pleasure of the senses. Next, class, we saw the growth-challenging and often adversarial interactions between Shani's rules which make no exceptions and apply mercilessly to every component of the systems in contrast with Surya's brilliantly intelligent Divine centrality, charismatic entitlements, specialness, and sparkling mirror-out egoic-mind membrane . Wow, those were some fireworks - and some system-resistance stonewalling too. Next, we reviewed the calmer engagement between Shani's cold, dry, rigid systems and the push-pull rhythms of Chandra. We saw that while Shani governs at the social-system level, chandra governs the rituals and routines of daily life. We saw the interaction between the local level of emotional security and comfortable habits, and the influence of parents and parent-figures, with the larger social hierarchies and timelines of Shani. Finally, we inspected the Shani mahadasha Mangala bhukti: the immovable object [Shani] encounters the irresistible force [Mangala] ! We saw Mangala's dynamic kinetic physical movement energy constantly pushing new life through the system, forcing billions of explosions in the rejuvenating cycle of death [Shani, punitive, time, dryness] and rebirth [Mangala, oppositional-defiant, flesh-movement, blood] and keeping everyone on the edge of their seat as they wonder: is it my time to feel the clash of Titans in a moment of death-and-rebirth? Now... we are ready to explore the fascinating and often disruptive effects of Rahu under auspice of Shani. As you know, rahu the agent-provocateur is a notorious rule-avoider, trickster, imposter, and loophole-finder. Rahu has a splendid reputation for getting all the way to His goal via surreptitious means, appearing to beat the odds and triumph in a display of godlike glory ... Only to be discovered as an impostor at the last moment... and crashes down from the peak of material privilege. The recent case of Bernie Madoff provides a textbook example of Shani-Rahu deviously working the loophole s in the system with apparently brilliant success ... until the final moment [Rahu]. Although Professor Shani always has the last word in these situations, and Shani also issues frequent caution signals during the bhukti, professor Rahu's clever slippery style is quite mesmerizing to watch! For best results, the Witness perspective is advised during Shani-Rahu bhukti. Indeed, ambition and restriction will generate their polarity drama. It is quite a show! It is like the best Shakespeare dramas which can deliver thrills and excitement every time, even though we know the plot in advance and we've seen the script enacted hundreds of times before! Yet, one can be confident that in the final moment, shani's System will prevail. The Mahadasha-pati prevails in the end. However, this is a long bhukti, providing opportunity for much Rahu-ambitious yearning for [unearned] material and social privilege relatively, suffering relatively little pushback from patient Shani, right up until the end [barring empowered curtailing Shani transits] . Furthermore, if Rahu is strong via bhava and rashi, and His lord is strong, rahu may make an excellent showing with flamboyant apparent gleeful beat the system materializations. Events related to Rahu the Rogue's location by bhava, or related to Rahu's ruler Glamorous Upsets of the Social Order, Excitements, thrills, adventures, Unusual Opportunities, Sudden Success, Unexpected Collapse, risk-taking, mesmerizing Performance, fascinations, surprises Rahu-1 over-reaching, over-investment, over-confidence ++ Shani-6 lagnesha animals, disease. A case of Rahu-Pūrvāṣāḍhā-9 suggesting political patronage [9] in the humanistic arts [Pūrvāṣāḍhā] Shani-Rahu bhukti can be intensely disruptive = Risk-rewarding Rahu the Disturber. [Rahu in bhava-1] = self
[Rahu in bhava-7] irregular governance events impact a partnership [Rahu-Meena] -- [Rahu in bhava-9] ideologies
[Rahu-Mesha-Aja-Bharani] [Rahu in bhava-9]
Yet, if Shani is well-disposed, expect a mixture of private disruption along with public distinction. Most notable stress occurs when Rahu occupies 3-6-8-12 counted from Shani. Yet virtually any angle between Shani-Rahu is virulent. When either Shani or Rahu is afflicted via nichha, results are compounded for their bhava:
Professor Shani naturally seeks recognition and social approval for His sober, realistic and respectable qualities. Shani prefers environments which feature a hierarchical structure, acarefully regulated routine , and a responsible role in society. Shani +Rahu bhukti introduces Rahu-agents [often institutional government or corporate authority figures]
Claiming to represent the system, the Shani-Rahu figure may be disrupting the system.
[Aśvini] Shani-Mesha [Shani in Bhava-9] -- [Shani-yuti-Rahu] /span> [Bharani] Rahu-Mesha-Aja [Rahu in bhava-9] -- [Shani-yuti-Rahu]
One may indeed indeed self-elevate while in company with the Rahu agent[s] . Toward the end of the Rahu bhukti, it may become more obvious that most of the Rahu agent's claims are fear -mirroring mimicry . Rahu is systematically ambitious but preposterous, exotic, irregular, or fraudulent in His methods. Typically Shani-Rahu = a growth-challenging combination of influences due to
the mutually incompatible agenda of lawful Shani with
law-evader Rahu .
EXAMPLE outcomes during Shani-Rahu bhukti include:
Marriage
Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual
Promise + Ceremonial Agreement Any Rahu bhukti during any mahadasha may support ceremonial marriage, if a
suitable transit of
Rahu-Ketu
contacting one of the required axes of the nativity.
Rahu-timed weddings show Rahu-the-Mixmaster at work. Rahu-timed alliance
suggests a potentially impulsive but also socially mobile and
goal-oriented alliance.
The partner often hails from a fascinatingly different set of cultural roots,
adifferent demographic, exotic social class, unconventional age-gap, thrilling
race, or a different religion. These variations promote roguish Rahu's
over-reaching ascent. The partnership seems intriguing and exciting.
Entrancing Professor Rahu sees in the partner a
mesmerizing opportunity for expedient achievement. Rahu may feel
utterly fascinated or even psychologically obsessed with the must-have Other.
He acts instinctively without delay. There is often relatively
little time invested in preparation for the ceremony. There may be only partial
agreement of the families.
Rahu-bhukti = a classic era for impassioned or unorthodox
marriage decisions, often in culturally-mixed circumstances
which enflame the
ambitions of both partners.
So long as the partners continue to reach their respective goals
Macedon-King o-Megos 356-323 BCE
Alexander-III * in the year 327 BCe [his age 28] married
16-year-old Roxana [Raoxshna] the daughter of a Persian officer. His impulsive
decision to marry her was in stark contradiction to the advice and wishes of
virtually everyone in his environment. He had been expected to marry a royal
scion of his own dynasty or at least the daughter of someone politically
important. Alexander's [7th-from-Chandra-11]
indicates a charming and politically intelligent mate, and also children.
Raoxshna produced Alexander's only heir.
POTUS-26 National Parks
Theodore Roosevelt
[TR age 28]
The Tower 1865-1939 Symbolist poetry William Butler Yeats [WBY age 51] [GHL age 25] 20-Oct-1917, consecration of marriage 1-of-1 with Georgie Hyde Lees . 27-years his junior. * Shani-Rahu bhukti [uchcha-Shani-yuti-Rahu] ++ samchara Rahu-Ketu via Dhanus-Mithuna contact Dhanus svamsha Psycho 1899-1980 film noir Alfred Hitchcock [AH age 27] 02-Dec-1926 Marriage 1-of-1 with the brilliant film editor Alma Reville. * Shani-Rahu bhukti ++ R-K samchara Dhanus-Mithuna contact natal R-K POTUS-39 Talking Peace 1924- Jimmy Carter [JEC age 21] [RSC age 18] 07-Jul-1946, consecration of marriage-1-of-1 with Eleanor Rosalynn Smith * Shani-Rahu bhukti ++ samchara Rahu-Ketu Vṛṣa-Vṛścika contact navamsha Chandra-Urisha VPOTUS Military Weapons Contracts 1941- Dick Cheney 29-Aug-1964 [DC age 22] Marriage 1-of-1 with Lynne Vincent Cheney * Shani-Rahu bhukti ++ R-K gochara Dhanus-Mithuna contact Shukra-Dhanus ++ Sade-Sati * Rahu timing = DC had been in a difficult life period involving drunk-driving convictions ++ failing out of college, when he married childhood classmate, Lynne. *** Two marriages within one Shani-Rahu bhukti + [ Shukra-yuti-Rahu] ***
Separation and Divorce
Children and Gain of Additional Dependents Marana-karaka empowerment Shani-Rahu bhukti Shri Rahu is a a natural maraka agent. His bhukti are empowered with Permission to cross shadowy boundaries , and the line between incarnate vs. disincarnate is just such a boundary. Therefore Rahu needs no further justification via His ruler in order to effect a Release. Rahu can also produce the maraka effects of His ruler, or of graha yuti Rahu. For any lagna, rahu's maraka potential is enhanced if Rahu occupies bhava-2 or Rahu occupies bhava-7.
***
Decease of Relatives During Shani-Rahu bhukti, family deaths - both sudden and expected - may feel especially traumatic
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quotation from B.V. Raman,
Autobiography of a Vedic Astrologer
, p. 99-100:
" It has been my experience over nearly sixty years that Rahu as sub-lord, whether in his own bhukti or in the bhukti of other planets, would always create problems of a serious nature, affecting family and personal matters, which would Test the mental and physical stamina of an individual whatever be his social, educational, or financial attainments.
There are of course exceptions which I will discuss in due course..." |
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The Final Bhukti brings end-of-cycle, conclusion, closure . chid * cut Chidra-dasha, the final few months of " cutting" , may disconnect residual attachments to finished, completed, outdated behaviors so that one may move forward upon the spiritual path. " chid" from Koeln Sanskrit Lexicon - www.sanskrit-lexicon.uni-koeln.de
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Shani Mahadasha + +
Guru bhukti
What to expect during a
Guru bhukti?
Evaluate the placements of Brihaspati.
Consider
Generous Guru the
bhukti-pati has matured?
Strictly lawful Mahadasha-pati ++
Benevolent Brihaspati bhukti-pati
=
mutually friendly?
[energizing-identifying
lagnesha
for
Dhanus - Haya
indriya-lagna]
[Guru-Karkata] -- [uchcha] [Guru-Dhanus] ---
[svakshetra]
[mūlatrikoṇa if within
0-13 deg] [Guru-Makara] [nīcha]
[Guru-Meena] [svakshetra] [Guru in classroom-1] --
[dikbala] [Guru in classroom-9] --- [svabhava]
[Guru in classroom-12] --- [svabhava]
[Guru-yuti-Surya]
pitri-karaka * multiple father-figures, abundant confidence, much
radiance [Guru-yuti-Chandra]
matri-karaka * multiple mother-figures, much expansion of folkways [Guru-yuti-Mangala]
bhratri-karaka * multiple brotherly-figures, expansive conquests [Guru-yuti-Budha]
yukta-karaka * multiple sibling-teammate figures, abundant
conversational messaging [Guru-yuti-Shukra]
sodarya-karaka * multiple feminine-figures, abundant pleasures +
treasures [Guru-yuti-Shani]
atta-karaka * multiple elder-figures, abundant structure, many rules [Guru-yuti-Rahu]
mishra-karaka * multiple mix-master figures, abundant opportunity for
ambitions [Guru-yuti-Ketu]
upeksha-karaka * multiple disregarder-disperser figures, large vacuums
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OM graam greem graum sah gurve namah OM jhram jhreem jroum sah gurave namah OM hrim srim blim aim gloum grhadhipataye brhaspataye vim ta aim ta svaha Chidra-dasha - Final Bhukti of the 19-year Shani MahadashaThe final bhukti requires return of unusable energies, cutting-off, severance, release, forgiveness Finally, areprieve from the relentless discipline and restriction of Shanideva Bhagavan = Lord of Limitations. After nearly 16 years of austerity, shani's regime is nearly at an end. Now Professor Guru opens the doors of opportunity, creating a vast territory in which Professor Shani may instruct upon the architectural integrity of universal systems. The observant student will notice that one has gained a sober if somewhat bitterly acquired senior level of authority in the workings of the laws of life. The student undoubtedly knows, by now, the hard truths of third dimensional reality. Hundreds of demonstrations of the laws of akashic-memory patterning have been presented over the course of the previous one-and-a-half decades. Aging has occurred. Hope for change has dwindled so low that finally one has entered a state of neutrality, simply accepting the order of law as an immutable fact of existence. At this point, shani's job is effectively finished. Professor Guru will now lead the class in a review of the data. Students are encouraged to see how this data fits into Professor Brihaspati's theory of Oneness. Suddenly, after years of lacking permission to waste time on frivolities such as philosophy and faith, professor Guru grants exactly that permission to reflect and admire the handiwork of the Divine creator of Shani's massive unforgiving systems. And, surprise! The final bhukti of merciless no exceptions lawful Shani = deeply forgiving. A time of release and restoration, wisdom and wellness. The Divine reappears. In the final assessment, in the summary chidra-bhukti, one may be blessed to realize that although the darkness of Shani Mahadasha often blockage the light of the sun, indeed the guiding wisdom of the Divine has been present above those heavy clouds, all along. चिद्रदश = cut-cut-cut
Typically, the Guru-ruled chidra-dasha of Shani Mahadasha is restorative. However, there are two exceptions. Guru is a less benevolent influence for Karkata indriya-lagna and also for Tulā indriya-lagna. For Karkata and for Tula, the Shani-Guru chidra-dasha is certainly an improvement over the previous bhukti conditions. Yet depending in detail upon the precise roles of Shani and other graha in the nativity, the psycho-physical response to the previous long years of stress and deprivation has the potential to express as physical ailment or social conflict [often both] due to Guru's role as the roga-pati.
Bhukti of Brihaspati are often uniquely challenging for Tula nativities due to Guru's role as bhratru-pati-3 mental health and rogesha-6 physical health. Note also Guru's bhava relative to the Chandra lagna. For Tula-Chandra and Karkata-Chandra, the same sensitivity to injustice and imbalance-seeking-a-remedy may produce inequity and insufficiency during the otherwise generous and wise bhukti of Brihaspatir. Professor Shani and Professor Guru are mutually neutral, and Professor Guru is a natural benevolent. Therefore, the overall prediction is that things do not get noticeably more difficult nor is the workload increased, but rather there is a modest continuation of business as usual. The Final Bhukti of any mahadasha is designed to serve as a time of closure , completion, consolidation , and cutting the losses. Projects or responsibilities which have not been completed due to unsupported conditions can be released from the task list. In general, one will start to feel that life is becoming a bit easier, although there is still plenty of work on the schedule. In the best outcome, discipline needed to be able to accomplish work on the material plane has been completely internalized, so that the same amount of production [or more] can be accomplished without the feeling of burdensomeness. Hard work feels " natural" at this point, 17 years into a 19 year mahadasha. One accepts the normalcy of responsibility from an optimistic and inclusive perspective. Higher Education + Theoretical or Doctrinal Awards Naturally Guru's bhava determines the manifestation of this bhukti. Overall, bhukti of Brihaspati signify the arrival of a significant teacher-preacher figure within wise, sacred locations. The locations are often determined by the residential bhava of Guru. For example Guru-12 location would be meditative or imaginative or distant world, whereas Guru-9 would be a classic university setting but Guru-4 would be a local settlement and Guru-3 likely a commercial business. Guru-3 writing mutual drishti with Rahu-11 awards for achievement
The emphasis is on wisdom and expansion. Bhukti of Brihaspati the university-karaka are likely times to complete a tertiary diploma following many [Guru] years of study, particularly if Guru is otherwise associated by rashi or by bhava, and particularly if the native intends to use their knowledge in order to teachr. Special considerations for Rank-and-Status Raise during the chidra-dasha The closure-and-completion signification of the chidra-dasha does not alter the benefits of public honors bestowed during the chidra-dasha. Yet, the promotion in rank that may be obtained during this final bhukti may signify the end of a bhukti of respected accomplishments rather than the beginning of a new era of public responsibilities. Typically, the titles bestowed during a chidra-dasha social promotion are honorific and summative in nature rather than formative toward the next phase career development. Nevertheless, if Professor Budha is materially strong , the entitlement or authority received even at this time of forgiveness and conclusion may carry forward into the subsequent Mahadasha of Budha.
Marriage
Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual
Promise + Ceremonial Agreement Any Guru bhukti during any mahadasha may support ceremonial marriage, if Brihaspati activates either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu to one of the required axes of the nativity. Marriage avowal completed during a bhukti of Brihaspati especially indicates a fertile mate, aphilosopher, an ideologue, apaternal figure, aprofessor, apatron, apreacher, apriest, one whose doctrine of belief is personality-defining, or one well suited to patriarchal roles.
Divorce Heartbreak Hotel 1935-1977 Graceland Elvis Presley [EP age 37] Aug-1972, following five years of legal marriage, divorce property settlement concluded * Shani-Guru chidradasha * Guru rules 7-legal arrangements Children and Gain of Additional Dependents Beginning 16 years ago, the Mahadasha-pati became stone-cold, heaviliy emburdened Shani. Plus, this is the chidra-dasha which prefers endings rather than beginnings. Professor Shanaicarya is predominantly concerned with public duty, community responsibility, social position, and material survival. He is the pessimistic yet pragmatic ruler of government and marketplace systems. Shri Shani and Shri Guru are mutually neutral. They support each others' agendas through non-interference. Shani delays but He does not deny. Often, after an oppressively long wait, the bhukti of Putra-putriki-karaka Brihaspati can blesses with abundance of long-awaited children. Ideal fertility condition is Guru drishti into Shani while Shani does not cast drishti into Guru. A parashari guru-drishti into bhava 1-5-9 also indicates that even when delayed, children may be scheduled. Guru bhukti of any mahadasha are naturally fertile periods which tend to produce children on the basis of Brihaspati's role as a natural putra-putriki karaka without regard to bhava-activating rulerships or other principles. Even an otherwise child-resistant nativity may produce children during Guru Bhukti, so long as samchara Rahu-Ketu are transiting a key lagna.
Maraka Agency for Professor Brihaspati Exit Opening for Demagnetization of the Earthen-body When Professor Guru activates classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience [2] + balanced completion of the life contract [7] . If the timing is matched properly, the final bhukti - Chidra-dasha of Shani mahadasha is a powerful impetus for exit from this earthly vale. Often, atremendous amount of socially responsible work has been accomplished and the exhausted native is more than ready to " call it quits" . Demagnetization of the Earthen-body marks the End of an Era Measured from Mithuna indriya-lagna or from Kanya indriya-lagna, brihaspati obtains maraka empowerment as ruler of jaya-bhava-7.
Measured from Vṛścika indriya-lagna or from Kumbha indriya-lagna , brihaspati obtains maraka empowerment as ruler of dhana-bhava-2.
Decease of Relatives marks the End of an Era
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Sultanahmet Camii The Blue Mosque in Istanbul, Turkia https://en.wikipedia.org/wiki/Sultan_Ahmed_Mosque |
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" and he said to them,
" Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old." ~~ Matthew 52 [International Standard Version] |
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