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Rashi - Samchara - Bhava - Graha - Ratna - Nakshatra - Amsha - Varga Collapsing Ketu occupies[ 4th-from-Chandra]
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AUM kem ketave namah OM shram shreem shroum sah ketave namah केतु ketu Professor Ketu शिखिन् śikhin = comet, reaching peak knowledge आकाश ākāśa = ether, space, vacuity कावन्ध kāvandha = appearing as a headless trunk रुण्डक ruṇḍaka = headless body विशिरस्क viśiraska = headless छिद्रकारक chidra-karaka = agent of cutting-off resides in बन्धुस्थान bandhu-sthāna = place of belonging, staying bound सुखदाय su-kha-dāya = easy, comfortable area रसातल rasā-tala = earth, ground, subterranean lower realms गृहस्थान griha-sthāna = grave, house-of-earth, burial, lower-world South Lunar Node cauda draconis = tail of the dragon caesura = cut यति yati = pause, stop, break in recitation ----- καταβιβαζόν kata-bibazon = catabibazon = κᾰτᾰ = down + βαίνω = go = go down, descend = descending-node occupies the fourth house genitor domus
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QUOTATION from Gospel of Matthew 8:20 [King James Version] And Jesus saith unto him, "The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head." |
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Tucker Sno-cat 443 (1955 model) on the 1957-1958 Antarctica mission. |
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EXAMPLES [Ketu-Mesha] occupies [Bhava-4] [for Makara - Draco indriya-lagna]
[dispersed homeland bloodline vitality] [physically scattered cultural foundations] [primal disdain for educational infrastrucuture]
[neutral witness to pioneering actions toward local settlements] [vigorous journeys away from habitual home-folk] [passive observer to fiery disintegration of schools and shelters]
[disinterest in energetic customary movements of liturgical worship] [may dismiss established routines of sporting competition] [absentee lively mother-caretaker may be eccentric inventor, disoriented warrior, liberated witness to etheric fresh birth] [wandering impulsive spirit wardens may drift through household kitchens] [childhood home guardians may be intangibly diffused within blood-red plasmic clouds]
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[Ketu-Urisha] occupies [Bhava-4] [for Kumbha indriya-lagna]
[may disregard heritage values of ritualized home-folk] [historically scattered cultural foundations] [apathetic toward real-estate pricing]
[fragmented assessments of educational knowledge] [neutral witness to financial needs of local settlements] [wanders away from enriching farm-and-field fenced properties]
[may dismiss established routines of banking and storage] [disinterest in precious customary sounds of liturgical worship] [unsustainable collections of the parent-protector] [Learner may disconnect from traditional transportation] [wandering possessive spirit wardens may drift through household cupboards] [absentee mother-caretaker may be eccentric storyteller, disoriented hoarder, liberated witness to etheric tonal songs] [childhood home guardians may be intangibly diffused within rich-blue plasmic clouds]
[Ketu-Mithuna] in [Bhava-4] [for Meena - Antya indriya-lagna]
[communicatively dispersed ethnic roots] [disinterest in customary phrasing of liturgical worship] [commercially scattered cultural foundations]
[chatty nebulous parents] [may disregard conversations of ritualized home-folk] [apathetic toward real-estate transactions]
[neutral toward management of local settlements] [often on business tours away from familiar shelter] [wandering detailed discussions distract from basic schooling] [vanishing talkative spirit wardens may drift through household parlors] [landlord may be ungrounded local merchant] [schoolteachers may deliver incoherent explanations] [mother can be passive witness to etheric information] [absentee mother-caretaker may be eccentric household announcer, odd domestic handcrafter, observer of etheric devic dialog] [childhood home guardians may be intangibly diffused within spring-green plasmic clouds]
[Ketu-Karkata] in [Bhava-4] [for Mesha indriya-lagna]
[sentimentally dispersed homeland roots] [soothingly scattered cultural foundations] [disinterest in customary rhythms of liturgical worship]
[neutral toward sheltering needs of local settlements] [marine shipping may draw away from familiar lands ] [obsolete farming routines distract from basic schooling]
[follows nebulous pathways away from the home-folk] [disinterest in ancient agricultural lunar-cycles] [vanishing customary spirit wardens may drift through household gardens] [ungrounded local landlord] [schoolteachers may ritualize incoherent ancestral habits] [childhood home guardians may be intangibly diffused within spring-green plasmic clouds] [absentee mother-caretaker may be eccentric patriot, disoriented householder, passive witness to etheric protective water-deva]
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[Ketu-Singha] occupies [Bhava-4] [for Urisha indriya-lagna]
[brightly showy abandonment of homeland roots] [theatrically scattered cultural foundations] [neutral toward flamboyant local politics]
[unconcerned self-refential parents] [detached creative performance] [incoherent seasonal display of solar-cycle worship] [follows brilliantly nebulous pathways away from the home-folk] [flashy entertainments distract from basic schooling] [vanishing regal spirit wardens may drift through household fires]
[Ketu-Kanya] occupies [Bhava-4] [for Mithuna indriya-lagna]
[arbitarily disperses homeland roots of mistreated workers] [wandering rational arguments distract from basic schooling] [unconcerned overworked parents]
[neutral toward exploitation in local settlements] [follows nebulous laboring pathways away from unfair home-folk] [hostile litigation scatters cultural foundations]
[assistive absentee mother-caretaker may be eccentric servant, disoriented physician, passive witness to etheric devic helpers] [vanishing humble spirit wardens may drift through household herbal medicines] [childhood home guardians may be intangibly diffused within moss-green plasmic clouds]
[Ketu-Tula] occupies [Bhava-4] [for Karkata indriya-lagna]
[arbitarily disperses homeland roots of itinerant traders] [wandering bargainers distract from basic schooling] [unconcerned meddling parents may lack equilibrium]
[neutral toward negotiating middlemen in local settlements] [follows nebulous balanced pathways away from pleasantly gracious home-folk] [accommodating agreements scatter cultural foundations]
[absentee melodious mother-caretaker may be eccentric advocate, disoriented attorney, passive witness to etheric devic harmonizers] [vanishing arranger spirit wardens may drift through household mirrors] [childhood home guardians may be intangibly diffused within shimmering pale-blue plasmic clouds]
= [uchcha] - [for Simha indriya-lagna]
[neutral toward evolutionary crisis in local settlements] [follows nebulous exploratory pathways away from secretive home-folk] [sudden identity changes scatter cultural foundations]
[vanishing rejuvenating spirit wardens may drift through household hiding places] [childhood home guardians may be intangibly diffused within volcanic black-red plasmic clouds] [invasive absentee mother-caretaker may be eccentric mystic, disoriented surgeon, passive witness to etheric devic rebirth]
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[Ketu-Dhanus] in [Bhava-4] [for Kanya indriya-lagna]
[disintegrates the roots of customary folk beliefs] [unconcerned with maintaining outdated parental ideologies] [unburdened by fixed principled philosophy]
[liberated from bondage to fearful ancestral worldviews] [surrenders unnecessary moral dogma] [removes the anchoring security of ancient sacred understanding]
[cheerful mother may be wisely itinerant caretaker, inconsistently humanistic schoolteacher, eccentric ideologue, disoriented believer, passive witness to etheric cosmos] [vanishing priestly spirit wardens may drift through household doors and windows] [childhood home guardians may be intangibly diffused within glowing golden plasmic clouds]
[Ketu-Makara-Draco] occupies [Bhava-4] [for Tulā-born Learners] Rahu-Ketu for Tula-born Learners
[disintegrates the roots of customary social positioning] [unconcerned with maintaining outdated parental ranked-status] [unburdened by rules of fixed parochial hierarchies] [distracted yet respectable parents]
[rarely interested in conventional household roles] [liberated from bondage to ancestral regulation] [surrenders unnecessary local formalities] [removes the anchoring security of ancient class-and-castes]
[dignified absentee mother-caretaker may be eccentric official, disoriented bureaucrat, passive witness to etheric order] [vanishing masonic spirit wardens may drift through household stones and bones] [childhood home guardians may be intangibly diffused within marbled dark-blue plasmic clouds]
[Ketu-Kumbha] occupies [Bhava-4] [energizing-identifying co-lagnesha co-ruler for Vṛścika indriya-lagna]
[disregards obsolete community ethics in education] [peculiar use of marketplace infrastructure] [oddly friendly farmers and gardeners] [eccentric crowd-pleasing populist protectivism] [disinterested in scientific schooling] [inconsistent yet profitable local socializing] [abandons useless interlinked cultural habits] [ambivalent toward mass-participation nationalism] [typically disconnected from proletarian caretakers] [economic shifts may uproot home-and-school residence] [collectivist absentee mother-caretaker may be eccentric socialite, disoriented distributor, passive witness to etheric arrays] [vanishing galactic spirit wardens may drift through household electrical fields] [childhood home guardians may be intangibly diffused within dark-amethyst plasmic clouds]
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[Ketu-Meena] occupies [Bhava-4] [for Dhanus - Haya indriya-lagna]
[disintegrates the roots of customary interior guidance] [unconcerned with maintaining outdated parochial sanctuaries] [distracted yet privately prayerful parents] [scatters the cultural foundations of visionary educators] [neutral witness to ghostly appararitions of local settlements] [peculiar reflections upon ancient liturgical worship]
[eccentric other-worldly protectivism] [vaguely disinterested in whispering marine environments] [inconsistent boundaries around established meditation enclosures] [intuitive absentee mother-caretaker may be oddly withdrawn symbolist, disoriented dreamer, passive witness to etheric devic dreamworlds] [vanishing cetacean spirit wardens may drift through household waters] [childhood home guardians may be intangibly diffused within reflectively-golden plasmic clouds]
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Similar effects = Ketu in 4th-from-Chandra Similar to the effect of Ketu in 4th from Chandra also similar to Ketu yuti lord of bhava-4
perpetual underlying psychic grief for some ineffable lost connection to the homeland; lost roots Rahu-10 + Ketu-4 Learner may be recognized, risk-rewarded public leader. However, Ketu-4 = rarely at home. Typically the mother-or-parents-or-caretakers = absent mentally, physically, socially, emotionally. unreliable, odd, dissociative behavior of schools and schoolteachers generally -- but always check Ketu's ruler, and graha in 4th-from-4 which may be counter-stabilizing
EXAMPLE - premature decease of parent, benefits for the nation POTUS-01 American Revolution 1732-1799 George Washington masked-undisclosing Mriga-4] = [navamsha Ketu-Vṛścika-uchcha]
GW's elder brothers had been sent to England for professional British military officer training. His father had bought their pricey commissions. Yet, because of his father's premature decease, when it came time for GW to travel to England for same, family funds were lacking [Ketu-4 unsupported education]
Rather, GW became a self-taught soldier. He served in various colonial militia both with indigenous peoples and against them [4, local people]. From sleeping in drafty barns, fighting alongside local farmers [4] and skirmishing with tribal warriors, GW learned local guerilla [= little war] tactics. Becoming familiar with wilderness landscapes [Ketu] GW abandoned his preconceptions about formal rules of warfare.
EXAMPLE = deprived of chosen education, chooses spiritual option Opus Dei 1902-1975 St. Josemaria Escriva [calculating-ministering Bharani-2] + [Ghataka KSY] Ketu's ruler = [Mangala-Maraka-Draco] = [Mangala in bhava-1] + [uchcha-Śrāvaṇa-Kuja-yuti-Budha-Uttarāṣāḍha] + [uchcha-Śrāvaṇa-Kuja-yuti-Guru-Uttarāṣāḍha-nīcha-bhaṅga]
EXAMPLE CNN buffalo lands 1938-2026 Ted Turner [secretive-eruptive Bharani-4] = [navamsha Ketu-Vṛścika-uchcha]
getting cut-loose from parent or homeland, may be required precursor to passionate ascent into prestige leadership roles EXAMPLE CNN buffalo lands 1938-2026 Ted Turner [secretive-eruptive Bharani-4] = [navamsha Ketu-Vṛścika-uchcha]
Rahu-10 seeks elite power. Learner desires top commander position. Ketu-4 unconcerned with parochial environments. Learner = often not at home, not concerned to sustain the customary behaviors of the towns and villages [4] As always with upagraha, ruling graha - along with any graha-yuti-upagraha = utmost influence, and essential to incorporate into the reasoning for predicting upagraha outcomes. Ketu diffuses, scatters, nebulizes matters of His residential bhava. Professor Ketu teaches on the topics of liberation from fixed form, freedom from obsolete conventional limitations, dispersal of burdens, and spiritual wandering. Effects of Ketu include wandering in cloud-form (nebula) and unsettled, liberated behavior in the bhava. Ketu grants the passive benefits of freedom-from, rather than the active benefits of freedom-to
intermittent ambivalence toward matters of 4, such as parenting, educating, transport, farming, and protective roles.
Learning path of witness-observer to patterns of unrootedness
Rahu-10 emphasizes social leadership, while Ketu-4 releases local attachments. Many high-recognition public figures have Ketu-4 because their Rahu-10 authoritative social obligations keep these Learners away from home. Cutting Ketu bhava-4 = childhood home and house, local environment and folkways, ancient customs, and established cultural norms, parents and caretakers, mother Earth = roots
crumbling former crofts of home-worker weavers remnants of Scotland's obsolete manual textile industry 100 years since their abandonment Due to Rahu-10, Ketu-4 nativity is often found in highly visible placements in the social hierarchies. One craves recognition, iconic status, or governance power and Typically, life trajectory has prepared the native to take a high position. Rahu craves elite privilege (10) while Ketu shows the great base of the settled folk (4). Commonplace feature of Ketu-4 = Learners may be vaguely schooled or perhaps educated in schools outside of the homeland (4). Roots in the home culture are weak while ambitious connection to the larger hierarchical structures of world power, international and corporate pyramids which span regional boundaries, are proportionally much stronger. There can be several scenarios. One version = Ketu-4 has been educated abroad. Thus the Learner obtains the lingua-franca of the times, and the Learner comes to possess the habits of elite behavior within the privileged classes. Conversely, Learners may not be familiar with the local folkways, ancient customs, and established cultural norms. Most critically that portion of religion which is folk-custom and superstition (the major part) may unfamiliar to Ketu-4. Another scenario = Learners = educated indeed in the local schools, but the desired seat of power [Rahu] = located in an adjacent sphere. Thus Learners = familiar with the folkways, ancient customs, and established cultural norms of one's own settlement, but lacks a rooted understanding of the full group of peoples over whom the Learner gains governance control. Along with Rahu's passion for the privilege of high leadership positions, Ketu may produce disdain for the local folk and their basic needs. Or, there can be a never-look-back moment . After the abandonment, matters of bandhusthana become irrelevant. From this event - which can occur in a bhukti of Ketu or Rahu, or during the bhukti of a graha located in a nakshatra of Ketu or Rahu - the Learner becomes magnetized to the peak of the hierarchy [Rahu-10] EXAMPLE = [Ketu-Karkata] in [Bhava-4] Russ-Soviet 1878-1953 Man-of-Steel Josef Stalin
Wobbly anchor in old age - ending life in Ketu Mahadasha Another version = schooling (4) foundational education = local and patriotic but very exclusive and elite, so that Ketu-4 grows up almost entirely out of contact with the Great Base of the Pyramid which consists of the lower peoples and their emotionally charged but parochial worldview. EXAMPLE = [Ketu-Tula] occupies [Bhava-4] UK-King 1948- environmentalist Charles-3 [regulatory-governance Arcturus-2] + [Svati-Ketu-yuti-Surya-Viśākha] + [Svati-Ketu-yuti-Budha-Svati]
EXAMPLE = [Ketu-Tula] occupies [Bhava-4] UK-PM Finest Hour 1874-1965 Winston Churchill [negotiating-diplomatic Chitra-3] = [vargottamsha] + [Chitra-Ketu-yuti-Budha-Viśākha] + [Chitra-Ketu-yuti-Guru-Chitra] [4, schooling, parents, cultural foundation, ancient rhythms]
Ketu's behavior is always directed by Ketu's ruler. Here = case of Ketu-4 ruled by powerful [uchcha] Mangala-1 casting drishti into Ketu-4 while Mangala is further fortified via Guru and more. EXAMPLE Opus Dei 1902-1975 St. Josemaria Escriva de Balaguer [KSY] Ketu-4 ruled by [uchcha-Budha-yuti-Kuja-yuti-Guru-1] with Guru-1 parivartamsha to lagnesha Shani-12.
Untenable landed properties Rahu-10 desires to rule over peoples whose folkways, ancient customs, and established cultural norms and expectations are only vaguely understood [Ketu] and toward whom Rahu-10 feels a certain disregard for their commonness. Not contempt, but a certain incoherent vagueness of comprehension [Ketu]. EXAMPLE = [Ketu-Tula] occupies [Bhava-4] POTUS-31 Challenge to Liberty 1874-1964 Herbert Hoover [ideological-optimistic Arcturus-1]
Ketu-4's vagueness about the life lived by the vast majority in the great base of the social pyramid partners with power-hungry Rahu-10's notorious ability to rule fiercely, absent empathy for the common people. Ketu-4 yearns for: emotional stability, mother's unconditional love, and deep roots in the culture of a settled people- but cannot sustain it
Helpful in military careers because Ketu-4 is comfortable with a scattered home-base and long absence from home-roots. EXAMPLE UK-King 1948- environmentalist Charles-3 [regulatory-governance Arcturus-2] + [Svati-Ketu-yuti-Surya-Viśākha] + [Svati-Ketu-yuti-Budha-Svati]
(bhava-11 = 8th from 4th = new patriation, new homeland identity, new passport) (give adequately stable home environment if Ketu's ruler is fortified, but Learners may feel frequently insecure and dissatisfied with these) Relationships Institutional vs. Parochial Ketu in 4 = Learners may be psychically compelled by a hunger for validation via high-visibility professional roles.
Ketu-4 Learners may appear disinterested and dissatisfied toward even the most socially grand and spectacular home property or educational diploma. Unless the bandesha-4 is fortified, even prestige vehicles such as luxury automobiles may have little attraction. If in a position of social power, Ketu-4 = likely to have professional livery or simply prefer to walkr. Homelife [4] may be somewhat scattered , often featuring an unavailable or effervescently dispersed mother-caretaker. one is disinterested in conventional school, the parents are often in some state of ungroundedness or insufficiency (often financial) or parents frequently absent potential for substitute parents who are servants or salaried workers household structure can be unsteady or prone to collapse Learner may be diagnosed with some variety of prolonged wandering attention pattern which signals social distraction in the classroom on the plus side, extra-sensitive psychically to the presence of plant-deva and spiritual guidance in the garden - although Learners may not follow through on their instructions, natural perspective is non-discriminating and Learners may be aware of their presence at least. Unless Chandra is empowered, , parents might be emotionally unavailable. Psychological expectation of abandonment and rejection by parents, homeland, schools and schoolteachers, caretakers, place of birth. Learners may abandon homes and vehicles and leaves school. Learners may leave the region of birth and move to a new region, or even reject one's citizenship and adopt a foreign country as the new homeland, only to become rootless and dissatisfied in the new place. (Ketu = abandonment, chidrakaraka)
Tends to surrender or give away one's owned-stewarded property , deeds of title, securities, vehicles, diploma and certificates of schooling. The parents , especially The mother and the fourth spouse (if any) = Ketu-ish, peculiar, detached, eccentric, odd.
Rather apathetic toward conventional schooling in general. Disconnected from property ownership-stewardship and root-culture traditions. Abandonment or separation from the parents, loss of home, stability et-cetera for spiritual benefit of moksha Concluding Ketu -4 may suggest a withdrawn or addicted personality to mother The primary indicator of Mother = matrikaraka Chandra. Ketu-4 must be considered only a secondary indicator of the mother's instability, and more often a pattern of rootlessness or frequent house moves or needing often to stay in temporary dwellings for reasons of work duty. Bandhusthana can represent both parents working as a team, or whoever takes the primary caretaker role - such as grandparents, nurses, institutionally assigned guardians. Mother or parents or caretakers may be emotionally dispersed or unreliable shelterers. Learner as a child would learn to protect oneself, rather than expect security to be provided by adults. Notable disinterest, vacuousness, or weakness of adult parent-type role models. During Vimshottari periods of Ketu, feelings of homelessness and rootlessness. Child must learn to create their own safe nest. Vimshottari period s of Ketu During Ketu bhukti of any mahadasha and acutely during the Ketu-Ketu svabhukti, Ketu in Bandhu Bhava Learners may have a hopeless feeling. Learners may sense that one's mother ... (or both parents), childhood home, schooling, owned-stewarded property , and folkways 'roots' cultural habits(4) are slipping away for reasons that seem out of one's control . This feeling of being a drifting spectator toward the conditions of one's own life may be even more profound when either Chandra or the indriya-lagna occupy Nakshatra of Ketuva = Aśvini, Magha - Regulus, or Mula - Nirṛti. Ketu-4 weakens the physical heart, therefore, native must attend more carefully than normal to one's cardiac health. Without proper attention, heart can become a psychic weak spot which lacks protective boundaries. With sensible lifestyle, regular check-ups and management of diet, problems can be averted.
Interruptions, scattering, breakage in matters of transport EXAMPLE Ford Motor Co. 1863-1947 assembly line Henry Ford [inventive-pioneering Rohiṇī-1] [Ketu Mahadasha] = [age 76.6 until age 83.6] = [1940-1947] + [Ketu-Urisha] = [Ketu in classroom-4]
Rahu-10's public profile is high-and-recognizable while due to Ketu-4, home roots often shift, moving from place-to-place, not grounded into the parents' culture The folkways, ancient customs, established cultural norms, and beliefs of the Great Base may be of little interest to Ketu-4. Instead, Rahu-10 supplies a passion for high-visibility leadership roles matched to Rahu's rashi. Uncharacteristically for this normally gentle and land-rooted group, Ketu detaches the desires and disengages the clinging attachments of
Scattered Ketu's weak psychic boundaries create Learning Challenge to achieve, obtain, maintain, or retain connection to: cultural roots are scattered careless with matters of the home detached from the conventional and expected routines of home life such as regular meals, transportation of children to school, schedule of home-based occupations, regular home-maintenance such as cooking and laundry. Parents are often dismissed, especially the mother. Little concern for the basic, habitual needs, such as nourishment, local protection, schooling, and shelter. detached from the Childhood Home, school, parents, Homeland, folkways, patriotism apathetic toward Local folkways, ancient customs, and established cultural norms, basics, roots, belongingness, nurturing, protections unconcerned with Security, defense, police, polis (walled city), place-Fixed Wealth, owned-stewarded properties, buildings, shelters scattered approach toward of Licensing, diplomas, examinations, completion of studies; also ambivalent toward the career of the mate (10th from 7th) unfocused on matters of the end of things such as burial, things underground, foundations, roots, basements, earth busts-up, scatters the childhood home; disperses parents and patriotism, especially the mother; eliminates restrictions on passport, homeland roots, and rhythmic folkways, ancient customs, and established cultural norms of a people. Dissolution of Schooling = Disused Diploma EXAMPLE UK-PM Path to Power 1925-2013 Margaret Thatcher [Samka KSY] [imaginative-guided Vaishva-4]
Even with much preparation for a teaching career, may walk-away from conventional classroom teaching. Ketu- 4 = may indicate apathetic or detached from home, mother, property, wanders away from the routine folkways, ancient customs, and established cultural norms of the mother's family, nation-state, disinterested in the defense of boundaries and frontiers, eschews real estate, vehicles, education, apathetic toward social security, socialization, emotional security, protection, folkways, ancient customs, and established cultural norms and manners, may disregard the conventional practice of licensing, passing examinations, earning school diploma empties the kitchens, cuts the roots, dries or scatters gardens, houses, buildings, loss of children, ambivalent loss of creativity, old age, beginnings and endings Neglects home, roots, properties, socialization, licensing, basic education, mother and her people chidrakaraka [Ketu in Bhava-4] = [Rahu in bhava-10 ]
Gifted in service of providing security to others, by one who does not own a home, or has no fixed residence; or one in service to education, by one who holds no diploma; or one who guards and protects the Earth, who does not own the Earth
[Ketu in classroom-4] may signal an absentee or exhausted mother, or emotionally disconnected even while present at home. Public career dominates home routines Rarely at home, usually out doing Rahu's public high visibility roles. When at home, rather apathetic or dispersed in attention. EXAMPLE POTUS-31 Challenge to Liberty 1874-1964 Herbert Hoover .
EXAMPLE - sent away to boarding school at tender age, few parental visits
EXAMPLE - sent away to boarding school at tender age, few parental visits
The highest manifestation of Ketu consciousness = impersonal but wise custodial stewardship of the land. Building disintegration or collapse.
A general vagueness, unsteady foundations, unsustainable claims, uncertain belongingness, dissolved roots, nebulizing cloudiness dustiness fogginess in matters of lands, properties, vehicles, boundaries, nation and nationality. Collapsing household [materially or psychologically] incoherent parents, dissolving buildings, shoddy construction, pulverized walls Landslide Matched by ambitious intensity to obtain social-authority positions (10 Rahu) EXAMPLE POTUS-10 Annex Texas 1790-1862 John Tyler
Ketu in bhava-4 may indicate a despair arising from a deep and unsatisfied longing to connect with the "roots " of one's mother's lineage. Learners may feel fundamentally insecure throughout life. Professor Ketu-4 may suggest acute disappointment toward one or both of the parents. Ketu the Nebulizer may suggest a wanderingly dysfunctional parent, or perhaps a parent with some type of alienating chronic condition such as a mental or physical illness, addiction, et-cetera. Negligent or absentee parenting. Learners may desperately try to possess material goods in the effort to feel secure. However, gnawing deeper dissatisfaction will always be present because Shri Ketu is sending a message! / Witness viewpoint / especially effective regarding expectations of the parents , who are rather bound to be failures in the business of providing core security to one who has this Ketu placement in bhava-4. In addition to signifying peculiar [Ketu] parents, marriage may also feel disconnected when Chandra-yuti-Rahu-10 EXAMPLE POTUS-06 American System 1767-1868 John Quincy Adams [Budha-yuti-Kuja] + + [Budha-yuti-Ketu] + + [Ketu-yuti-Kuja-nīcha] in bhava-4 homestead.
Learners may have an ill mother, whose energies are Ketu-scattered With Ketu in bandhu bhava, one's pre-incarnationally planned decision to select protective, supportive parents may bring detached wisdom that can greatly advance the spiritual comprehension. |
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power-vacuum in the topics of 4, a svabhava of Chandra the Protector-Defender
********* sees the weaknesses in parents, home, school, folk-rhythms, cultural roots, ethnic folkways, acts of piety, ancient customs, and established cultural norms lacks accountability toward the established cultural rhythms and routines, foundational schooling, root customs, homeland boundaries, patriots disoriented in the homeland disconnected from the home-culture unsure footing, flimsy foundations peripatetic; may visit many lands landslide, earthquake, split-and-sever the land goes roaming through homes, schools, foundations, shelters * rarely at home apathy toward ethnicity; dispersion of the customary morality disconnected from the mother disregards, nebulizes, scatters the roots - routes - ruts - routines (4) indecisively unable to make up the mind in matters of home, school, farming, shelter, transport, boundaries, root-culture Regardless of how one is really handling the world of home and country, native can passively reflect the patriotic, parent-and-teacher loving image of the psychic projections of the collective unconscious. Ketu the Witness connects the native to the experiences of His house through all-encompassing, no-judgment observation. No ethical analysis, no cultural filters. Sees all. In bhava-4, experience is binding oneself to cultural roots for security. Dissatisfaction, ambivalence and uncertainty regarding the privilege to express property ownership-stewardship and education in the customs of the maternal line. Depending on Ketu's lord, Learner may have educator's skills or ability to manage lands, properties, and vehicles -- but Learners may feel detached from their value.
Resistance to validation t hrough education, lands, properties, and vehicles; the parents , especially the mother, seem distant and unconnected to one's essential selfr. The mother (and parents as a unity) may act detached and frustrated in life, creating emotional insecurity for the child. Some aspect of the childhood home is uncertain and unstable - perhaps parents fail to pay the rent, or their livelihood requires frequent moves, or their personality disorders make the home unsuitable for guests. Education is also disrupted and inconclusive. There are other possible means to the end - but the end is, emotional instability and uncertainty due to conditions of childhood home. Marginalized by the "guardian class" of the educational and "cultural roots" establishment. Ketu in bhava-4 may indicate a despair arising from a deep and unsatisfied longing to connect with the roots of one's mother's lineage. Learners may feel uneducated, unlicensed, unprotected physically or emotionally, and profoundly disconnected from or unwanted by one's parents. Concluding Ketuin Bandhu bhava indicated disconnectedness (and need to take a witness role toward matters of belongingness, shelter and the primary shelterers (the parents), ownership or stewardship of the earth, entitlement to possess material goods especially properties and vehicles, foundations , and the conclusions or ends of matters. Acute disappointment toward one or both of the parents, a dysfunctional parent, or a parent with some type of alienating chronic condition such as a mental or physical illness, addiction, etc. The relationship to the parents being the most basic roo tof emotional and cultural security, Ketu-4 Learner may feel fundamentally insecure throughout life. c Learners may desperately try to possess material goods in the effort to feel secure. However, gnawing deeper dissatisfaction will always be present because Shri Ketu is sending a message! The message is witness.One with Ketu in bhava-4 who can achieve the neutral and disengaged perspective, who holds no expectation of normal results, will achieve remarkable spiritual liberation. " Witness viewpoint" will be especially effective regarding expectations of the parents , who are rather bound to be failures in the business of providing core security o one who has this Ketu placement in bhava-4. (Ketu in 4th-from-Moon, lack of protective security from the maternal grandmother. Also improves with witness to her behavior, replacing criticism or reactive judgment.) Detachment from the mother's home. The character of the mother herself is best seen through Chandra, but Ketu is sukha bhava shows that the mother is not much present in the child's early home life. (Mother may in fact be out in the world and influencing the child in other ways;
A wandering sensibility in education. Samples various studies, but precious little deep meaning available from formal education. Poorly prepared or uncaring teachers in early education. Does not easily absorb or attach oneself to the conventional values of his birth culture. An outlander in terms of cultural identity; may identify more strongly with a country not his own. Unless the Moon is very strong, mother = weak influence on personality development. Mother is disconnected from the home, and substitute caretakers fill her role. She may be detached from her own foundations through mental illness, drug addiction, heavy external commitments, or other disassociation with the home-keeping and nurturing roler. Absence of a strong attachment to the maternal home may stimulate a stronger connection to the father's beliefs and lineage. Little interest in sustaining traditional home life, or ownership/stewardship of the land. May not be concerned with environmental pollution or responsibility toward Earth. Free agent; few roots. when Ketu the Releaser occupies bandhu bhava, Rahu must occupy karma-bhava. Native will have a desire to develop the values of the father's family (bhava-10) into some sort of public leadership role. Native's national sensibilities are blunted; while their international or global orientation is strengthened. these Learners are citizens of the world, but they may not have the full trust or support of their own people. |
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Ta Prohm Temple, cambodia |
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QUOTATION Das commentary - WRT Ketu in bhava-4 " ... full support and help from the mother may not be had. Often you are away from home, and when home, there is some strife.
The heart can mean the physical heart or the inner heart. You may find that you cannot quite give your heart to something you feel pretty good about.
Ketu in the 4th may indicate that the mother holds back from giving to you for some reason, or that inheritance from her side is withheld. You leave the mother's home early, and you are the nervous type. In an assembly of persons, you may be looked down on, or not seen as equal to the others.
Watch for an overly critical nature and unpleasantness with the parents.
There will be some jeopardy of the honor of yourself or family. There is much strife or discord in the family background ,
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Oregon landslide makes Cracked Road |
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