Ketu occupies 3rd-from-Chandra
AUM kem ketave namah
OM shram shreem shroum sah ketave namah
कावन्ध kāvandha (appearing as a headless trunk)
Kavandha * Rundaka
विशिरस्क viśiraska vishiraska (headless)
pralaya (cosmic dissolution)
Bhratru-bhava * Sahotta-daya
Dragon's Tail * South Node
the third house
disregard for messages
[Karkata indriya-lagna] [disregards instructional discourse conventions] [eccentric commerical communications]
Ketu-Singha * celebrity of break-ups, severance, dispersion
Ketu diffuses, scatters, nebulizes matters of His residential bhava.
Professor Ketu teaches on the topics of liberation from fixed form, freedom from conventional limitations, dispersal of burdens, and spiritual wandering.
Effects of Ketu include wandering in cloud-form (nebula) and unsettled, liberated behavior in the bhava.
Ketu grants the passive benefits of freedom-from, not the active benefits of freedom-to
Ketu in Bhava-3 * anastrophe (scrambled wording).
Regardless of how one is really handling the world of home and country, the native can passively reflect the clear and authentic communications image of the psychic projections of the collective unconscious.
No barriersKetuconnects one to the experiences of the bhava in which Ketu resides via unlimited freedom to make any sort of announcement or publication which occurs to the mentality; no censorship or restriction on the other hand no requirement to honesty or other moral bondage. No analysis, no cultural filters.
One may communicate well if the message is eccentric, astral-ized, perhaps highly spiritualized, especially if addressed to an audience (3) that is wandering, dispersed, or psychically weakened
Observer, witness = writer, explainer
If the lord of Bhratru bhava-3 is strong, there may be a Genius for writing and publication, by one who is mentally disconnected from routine daily communications and habitual group relationships. Empowerment to write on topics that are disconnected from conventional conversation, that express impermanence, that disperse normal fear-based limitations.
The message however peculiar may succeed if it seems like one is saying what everyone else is afraid to say, or answering questions that the audience is unable to articulately ask.
Weird thinking * Incoherent planning
Rahu-9 is fascinated by privileged patrons (9). Typical lack of concern for the pragmatic outcomes of Rahu's passionate beliefs. Ketu-Makara = callous disregard.
Disregard toward Consequences in Writing, Conversations, Business
Best results in extreme situations
Ketu-3 is always paired with proselytizing Rahu-9
One desires to belong to the privileged caste of high priests who know the highest philosophical empowerments.
Dispersal of signal formations. Vaporized communications. Ethereal, ephemeral imagery. Other worlds and otherworldly messages.
If sahaja-pati-3 is weak, Ketu-3 may become marginalized by the commercial and communications-media establishment.
However, if the ruler of Observing Ketu's occupies a position of strength, literary publications have an other-worldly, wandering quality, but the disconnection from publishers is not permanent.
Also quite persistently favorable for mystical and explicitly eccentric texts
Unless other graha in sahajabhava-3 are more grounded, Ketu-3 suggests that one is not sufficiently involved in day-to-day business administration, Therefore, one may be left out of important meetings or disregarded in plans. May suggest occasions of being cut-out (chida) from collaborative groups ... although the outcome absolutely depends upon influence of other graha in bhava-3 and the emotionally talkative, communicative cohort evangelical instructional 3rd-from-Chandra
Team communication may disperse, messages be lost, the native pays little attention to public relations, fails to "spin" one's story - can be rather naive in conversation, or foolish, or blunt, or have bad timing due to negligence.
A peculiar and spacey or out-of-touch younger sibling. (In rare circumstances, the younger sibling may be a gifted psychic communicator.)
Due to His counterclockwise movement, Ketu-3 can serve to pull some of the customary, stabilizing energy out of bhava-4 = the childhood home
Frequent business travel may seem rather incoherent, misty and wandering in nature. Ruler of Ketu tells of activities during the pilgrimage.
Although the main marker for detachment, scattering of the sibling would be the emotionally talkative, communicative cohort evangelical instructional team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra, Ketu in bhava-3 can also signify the disinterest or disengagement of a sibling
Ketu in 6th-from-10th, potentially disconnected from and adversarial to the hierarchical order
Disregard for conventions of the social order -- and indeed for the statutory law -- in matters of reports, announcements, and media communications
Ambivalence about Business, Mentality, Management, Communication
incoherent information, dispersed details, disoriented descriptions
Ketu-3 signifies detachment from the mental processes, from the coherence of the commercial transactions and an empty or distant relationship to younger siblings. Co-workers and teammates may perform erratically or fail to meet your expectations.
dissolution of fixed mentality during short-term travels (3).
Ketu-3 can be associated with mental depression, detachment syndromes, and frequent wandering
Due to Rahu-9, the greater excitement is not business-as-usual (3) but rather the ambitious social mobility and opportunity available via exotic doctrines, sacred teachings of traditions outside one's own, alternative or taboo theories and philosophies, or higher principled discourse which contains content or viewpoints that are adversarial to one's home culture (Rahu-9 occupies 6th-from-4th).
Ketu-3 may be unconstrained by conventional truth standards. One may write, publish, announce, present, and otherwise communicate the sort of information which would normally be categorized as ungrounded, vacuous, non-factual, or mentally deranged.
power-vacuum in the social behaviors (9) of preacher-teacher Guru:
(Guru's private-personal area = bhava-12)
sees the weaknesses in the sibling-cousin group, the work cohort, the committee, the ensemble
lacks accountability toward the siblings, the cohort, the cousins, the committee, the communicative mechanisms
scattered boundaries "aural perceptions; detached listening-speaking
indecisively unable to make up the mind in matters of communicative process, messaging, description, articulation, announcements
"Useless and fruitless altercations and discussions" (Das)
chidra-karakaKetu-3 is a natural severance-agent which cuts the cord between oneself and siblings, teammates, co-workers, neighbors, or ensemble collaborators.
disconnected from the siblings
mismatched or incoherent narratives
insensible or illogical messaging
detached or distanced audience
Ketu in the emotionally talkative, communicative cohort evangelical instructional team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra = disconnected from younger siblings
indecisively unable to"make up their mind" in matters of communications, messaging, thought-group
Scattered Ketu's weak psychic boundaries "can't hold on".
Thus the student of Professor Ketu in classroom-bhava-3 may experience unwholesome, scattered mentality. Some uncertainty about the natural coherence of the interior dialog.
Weakened ability to ascertain, obtain, sustain, maintain, or retain connection to
Vimshottari period s of Ketu
During the Ketu bhukti which occurs during each mahadasha, and felt acutely during the Ketu-Ketu svabhukti, one born with Ketu in sahaja bhava may have a hopeless feeling about mentality and transactional process.
One may sense that matters of commercial business, team-mates and siblings, messaging capabilities and the mental narrative (3) are distant or slipping away for reasons that seem out of one]s control.
The internal narrative which explains and instructs the native may have a high volume of messaging traffic referring to activities of severing, separating, abandonment, surrender, and dissolution of the ego.
This Ketu-Bhukti feeling of being a drifting spectator toward the conditions sahaja-bhava within one's own life may be even more profound when either Chandra or the indriya-lagna occupy a Nakshatra of Ketuva * Aśvini, Magha-Regulus, or Mula-Nirṛti.
This placement can produce beneficial results for the saintly. Supports the writing of spiritual books, mystical poetry, instructions for entering dissociative meditative states.
Distant referents penetrate the mundane conversation, making the daily narrative insensible.
Ungrounded, apathetic, un-empathetic, dispersed mentality.
Either highly spiritualized or mentally disconnected.
Producer of polarizing catalysis, ungrounded, or mentally unreliable younger sibling.
Often the mundane thoughts (3) are disconnected from reality and highly dispersed.
the native may pose as a great intellectual (3) but their thoughts are too ungrounded; and their goofy theories = unsupported by data = disappear into the ethers
May be exceptionally sensitive psychically, which can impede rational communication even while the perceptions are quite compelling. May help poetic perceptions, but does not help poetic expression. Polarizing catalysis related to settling on a plan or direction. Mental wandering.
Depending on Ketu's lord, may be a gifted intuitive with remarkable hands. Can channel extraordinary spiritual energy through their hands, provided there is a benevolent bhava-pati.
Needs someone else to connect and ground them mentally, cannot ground themselves.
Repetitive thought patterns center on Out-of-body matters: spiritual transcendence, disconnection from material compulsions, cessation of concern for matters of daily life.
Strong Ketu in bhava-3 = manu-facture of objects of other-worldliness through the craft of the hands
KETU IN 3 = Long-term material success is inhibited by doubt WRT Ability to connect with: team-mates and siblings, publishers and audience, hearing, the listeners, messengers, angels
Bhava-3 = hearing.
temporary hearing loss due to // scattering // or // cut-off // of the auditory senses possibly the result of imprecaution around persistent loud noises (common in musicians)
normally the hearing is not severely damaged as the causes are partly psychic
skillful help from a professional audiologist may restore hearing capabilities
Ketu-3 = disregard or unawareness re: explanations, instructions, training.
The content of daily communications might not stick and the person might need to ask for instructions to be repeated.
Or, the native might assent to statements that one has not"heard" thoroughly; repeating occurrences of disregard for content of daily exchanges = the communication in the work-group slowly dissolves.
Ketu-3 makes mistakes due to wrong assumptions which originate in simply not hearing the original discourse.
(by contrast, Ketu-9 makes mistakes due to wrong assumptions which originate in simply not following the sacred teachings. Ketu-7 makes mistakes due to wrong assumptions which originate in simply not attending to the terms of the contract or failing to take the partner's interests into consideration. Ketu-4 makes mistakes due to wrong assumptions which originate in simply not putting down roots in a fixed place and honoring the root culture.
Apathetic or detached from siblings, close neighbors, meetings, communications media, training, writing, sales, marketing, advertising, public relations, mental tasking, mental process, mental health, gestures, hand movements, articulation, hearing, presentations, administration, small group process, neighborhood or village council, teams and teamwork, coordination, village talk, loss of security, loss of property, loss of boundaries around the nuclear family
Dissatisfaction, ambivalence and uncertainty regarding the privilege to express communicative interaction with others.
Depending on Ketu's ruler, Ketu-3 may have writing, calligraphic, printing-press, video-production, or other manual-communication skills, but one feels detached from their value.
Peculiarities of the hands, arms, and shoulders. Must take care to protect the lungs from psychic incursion of grief .
Resistance to validation through communication via short-term travel, publications, or participation in information-sharing events such as teachings and conferences
the siblings seem distant and unconnected to one's essential self.
Ketu in bhava-3 governs siblings, team-mates
Similar effects may be felt when Ketu the Releaser occupies the emotionally talkative, communicative cohort evangelical instructional team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra
One longs for positive team communication and sibling bond, but the chidrakaraka cannot sustain it
Affects the mental health via ‘scattering 'the power of hearing as well as diffusing the focus of written communications within a neighborhood, cohort, sports team, work-group, dramatic or musical ensemble, or corporate department.
Professional duties in sales, marketing, advertising, and public relations are particularly ‘scattered 'making it a growth-challenge to hit the target goals.
in their attempt to establish a steady connection, The team-group may encounter what seems like unresponsiveness or disregard emitted by the native .
Ketu-3 may leave the impression that one does not quite fit in to the daily cultural environment. In fact, this perception is accurate. Professional may find themselves suddenly cut off from their cohort.
Psychological expectation of abandonment and rejection by siblings, team-mates, communication messaging information groups, meetings, plans, skills trainers, writers (Ketu = abandonment, chidrakaraka) Expects to be marginalized by the press.
Tends to surrender or give away one's plans, strategies, and personal narrative.
The younger sibling =Ketu-ish, peculiar, detached, eccentric, odd.
One loses contact with or support from siblings and team-mates. Weakens team communication. Enervates collaborative ventures.
There is disconnection from the siblings socially (Ketu in 3 from lagna) or emotionally (Ketu in 3 from Chandra)
Weakens weakens the communicative energy field, dissipates courage, dissolves self-made financial wealth , vague rapport with neighbors.
Ultimately, a spiritual benefit of calm inwardness, the result of apathy toward day-to-day repeating conversations which fill up the mind with narrative scripts. Liberates the mind.
However, the native may be perceived as mentally a bit peculiar, holding odd ideas or just generally not a group-person socially.
Ketu in 3 = publications may have a 'ghost' [Ketu] writer
Ketu Mithuna 3 + lagnesha Mangala = authentic and dynamic partially channeled [Ketu] writing
If Ketu's lord is strong, one may be blessed with an otherworldly mentality which can produce an intriguing narrative style.
Might be a natural meditator who dispassionately observes the flow of mental traffic . Intensely reflective mentality in a universalist style; not self-reflexive; may be able to psychically travel into the minds of others..
Can give mental health issues related to abandonment and disconnection, fragmented communications, hesitation to connect with peers in the immediate environment leading to isolation. the native = resigned to feeling dissatisfied with any type of group work.
Because Keu-3 is always paired with Rahu-9, Ketu-3 occurs in the nativities of priests and professors who have a passion for preaching.
Vimshottari Periods of Ketu are beneficial spiritually but unproductive materially
Bhukti of Ketuva may signify a depressed and disconnected mentality,
However, the se same periods may yield a splendidly unobstructed view of the universe "as it is " with no facade, no morality, no ambition, and no desire
one may feel apathetic, impractical and oversensitive toward matters of group communication, writing, media production, tactical and strategic planning, siblings and their affairs.
Yet, at the same time, undertakings in meditative group-work such as prayer circles, or contemplative, reflective writing = cinema, dramatic scripts = other media communications can be profoundly enlightening and inspiring.
as always, outcome with Rahu-Ketu events depends entirely on the level of spiritual consciousness
Prone to erroneous conclusions from interrupted conceptual thought processes. Fascinated by role of intuition in decision-making, yet often unable to deploy intuitive thinking with beneficial results. Inconsistent decisions, unpredictable mental state.
Rahu will be in bhava-9, giving wealth through a variety of types of income. Many unusual friends. Beneficial overall.
Ketu in bhava-3 chidrakaraka
Rahu in bhava-9 chalakaraka
Ketu = cut-off (beheaded)
Daily conversation is often unclear, due to apathy regarding the message.
Barring the more positive influence of other graha - either graha residing in bhava-3 or those which might cast an improving drishti into the bhava of communications - Ketu in 3 indicates words which scatter, disperse, and nebulize. Declarations made, claims asserted, instructions or explanations delivered may all tend to blow away in the wind, holding very little coherent meaning.
The native is not necessarily a liar, but unless another graha lends some anchoring steadiness to Vikrama bhava, Ketu-3 = "words are birds " that fly away.
Example of a"Ketu-scattered"announcement:
Gestures may not coordinate effectively with the content of the announcement.
One may speak incoherently, or deliver nebulous instructions.
Ketu in Bhava-3 = busts-up, scatters the mental narrative; disperses habitual scripts and tracks of internal discourse; eliminates conventional social restrictions on writings.
Topics of surrender, abandonment, dissolution, wandering, loss of connection
Ketu in Bhava-3 non-conversational (Ketu-3) non-media-messaged. highly personalized truth, - often matched by a charismatic guru (Rahu-9).
Naturally, when Rahu-9 sacred doctrine and philosophy is strong, then Ketu-3 communication becomes evangelical, writing about surrender and beheading of ego.
Ketu-3 writes about other-worldly topics and experiences
Autobiography of a Yogi 1893-1952 Swami Yogananda
Mangala drishti into bhava-3 agitates the mentality without providing focus. The mental machinery moves vigorously but the target of thoughts and plans tends to vacillate in a state of varying, inconsistent focus.
One may become involved in a variety of business operations but feel ambivalence toward the managerial and communicative tasks which are required in commerce.
If the rashi of Ketu supports publishing, one may be a successful writer or instructor in spiritual topics (Ketu surrender) However, business concerns leave one feeling apathetic.
QUOTATION from Das WRT Ketu-3
" ... enables you to conquer your enemies, become quarrelsome, and gain wealth.
Ketu can give much affluence, but it will not lend peace of mind.
Gets prosperity, shows smartness.
Loss of friends.
Anxiety due to fear, misunderstanding and worry.
Disputes with enemies; separation of brothers; indifferent .
Adulterous with partners who are not really your friends.
Patient, brave and generous " [end quote]
particular case for Kanya indriya-lagna : Ketu-3 = Vṛścika
"You may be desirous of cheating others,
but in the process you will be deceived .
You are deserted by friends and relations." [end quote]
Heightening or Lowering the Mind
QUOTATION from Tenzing Gyatso . The Dalai Lama at Harvard : Lectures on the Buddhist Path to Peace.
"What are the techniques for heightening or lowering the mind?
For instance, you could reflect on the value of developing the meditative stabilization of calm abiding or on the value of having attained a life as a human or on the value of having human intelligence.
Through such reflection, your mind will gain courage, thereby causing its mode of apprehension to become heightened.
If, despite such a technique, laxity is not cleared away, it is better to end the session and go to a place that is bright or that is high with a vast view where you can see a great distance.
Or, expose yourself to fresh air, or throw cold water on your face.
Then, return to the session.
When the mind becomes too heightened and thus scattered, what will lower its mode of apprehension?
As a technique to withdraw the mind inside, you should reflect on a topic that sobers the mind , such as the suffering of cyclic existence, or think"In the past I have been ruined by distraction, and again now I will be ruined by distraction.
If I do not take care now, it will not be good." This will lower the mode of apprehension of the mind.
Since this is the case, a person who is cultivating calm abiding needs to be in a state where such reflections will move the mind immediately.
Therefore, prior to working at achieving calm abiding, it is necessary to have become convinced about many topics -- such as those involved in the four establishments in mindfulness -- through a considerable amount of analysis.
In an actual session of cultivating calm abiding, one is performing stabilizing meditation, not analytical meditation; but if one has engaged in considerable analysis of these topics previously, the force of the previous reflection remains with the mind and can be recalled.
In this way, if ascertainment has been generated previously, then reflecting on the value of meditative stabilization or the value of a human lifetime will immediately heighten the mind, and reflection on sobering topics such as the nature of the body or the ugliness of objects of desire will immediately lower its mode of apprehension.
...recognize when laxity and excitement arise and know the techniques for overcoming them."
file update = 19-Sep-2021
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