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Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala

Rahu-Ketu Main Page

mean-nodes vs. (misnomer) true-nodes

Rahu samchara * transit bhava-7

Rahu occupies 7th-from-Chandra

  1. [Rahu in bhava-1]
  2. [Rahu in bhava-2]
  3. [Rahu in bhava-3]
  4. [Rahu in bhava-4]
  5. [Rahu in bhava-5]
  6. [Rahu in bhava-6]
  7. [Rahu in bhava-7]
  8. [Rahu in bhava-8]
  9. [Rahu in bhava-9]
  10. [Rahu in bhava-10]
  11. [Rahu in bhava-11]
  12. [Rahu in bhava-12]
  1. [Rahu-Mesha-Aja]
  2. [Rahu-Urisha] -- [uchcha]
  3. [Rahu-Mithuna]
  4. [Rahu-Karkata]
  5. [Rahu-Singha] [nīcha]
  6. [Rahu-Parthya]
  7. [Rahu-Tula]
  8. [Rahu-Vṛścika]
  9. [Rahu-Dhanus]
  10. [Rahu-Makara-Draco]
  11. [Rahu-Kumbha] [svakshetra]
  12. [Rahu-Meena]

" As long as you have certain desires about how it ought to be, you can't see how it is." ~~ Ram Dass

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AUM ram ravahe namah

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राहु rāhu

Professor Rāhu

dhātu √ रभ् rabh = grab, seize, take-hold

अर्करिपु arka-ripu = enemy of Arka

चन्द्रारि chandra-ari = enemy of Chandra

अर्कशशिशत्रु arka-śaśi-śatru

= enemy (shatru) of the sun (arka) and the moon (shashi)

चाण्डाल cāṇḍāla chandala = outcast, outside the boundary, pariah, worst, lowest

भुजङ्गम bhujaṅgama = serpent-demon

खेट khe-ṭa = air-moving, cavity, hollow, aperture

resides in

Bhava-7

जाया jāyā = woman, wife

कलत्र kalatra = status of being a wife, consort

स्मर smara = erotic love, sexual union, amorous memory

अस्त asta = death, cessation, setting sun, vanish, perish

Caput Draconis

Head of the Dragon

North Node

Anabibazon

occupies

the 7th house

see also: Rahu in 7th-from-Chandra

Desire to Con-spire

Prestige Peerage

La_Bella_diTiziano_Restaurata_c1539.jpg

La Bella di Tiziano Vecello (Restaurata) c. 1539

EXAMPLE

[Rahu-Mesha-Aja]

[for Tulā indriya-lagna]

[Rahu-7 casts passionately bargaining Other-identified drishti into 11-1-3]

check Mangala for defining source of Rahu's forward-pushing energy

[spouse may be an extraordinary champion with prestigious status or unusual cultural background]

passion for unorthodox, competitive, driven partners

  • VPOTUS-pair Music Censorship 1948- Tipper Gore [political-displaying Bharani-1]

  • Best Is Yet to Come 1949-2022 designer Ivana Zelnickova Trump [financial-heritage Aśvini-2] [navamsha Rahu-Urisha-uchcha]

[Rahu-Urisha] [uchcha]

[for Vṛścika indriya-lagna]

[Rahu-7 casts passionately bargaining Other-identified drishti into 11-1-3]

check Shukra + Shukra-drishti to source Rahu's apparently musical, entrancingly enriching, shimmering sensuality

[spouse may be an extraordinary values-keeper with prestigious status or unusual cultural background]

passion for prestige-seeking, exceptional, unorthodox, well-resourced partners

  • France-Pres 1890-1970 Mémoires de Guerre Charles de Gaulle [defensive-ancestral Rohiṇī-4]

[Rahu-Mithuna]

[for Dhanus - Haya indriya-lagna]

check Budha + Budha-drishti to source Rahu's apparently explanatory, shimmering mirage of communicative flair

[Rahu-7 casts passionately bargaining Other-identified drishti into 11-1-3]

[ambitious instructions for commercial alliance] [seeks prestige via bargaining information] [over-reaching desire to balance the scripted process]

[astonishing passion for detailed equity agreements] [unorthodox writing-editing about diplomatic discussions] [advocate-manager of exciting negotiation projects]

[risky taboo-challenging talk about reciprocity] [fascinatingly fabulous matched coupling] [spouse may be an extraordinary communicator with prestigious status or unusual cultural background]

  • Methodism 1703-1791 preacher John Wesley [champion-challenger Punarvasu-1] [Surya-yuti-Rahu]

  • India-PM 1889-1964 Toward Freedom Jawaharlal Nehru [governing-regulatory Arudra-2] ++ [Rahu-Makara in 10th navamsha]

  • My Fair Lady 1908-1990 musical theatre Rex Harrison [fantasizing-conceptual Arudra-4]

  • Old Path White Clouds 1926-2022 Interbeing Thich Nhat Hanh [contemplative-charitable Arudra-4]

  • UK Duke 1982- William [champion-challenger Punarvasu-1] + [Mriga-Surya-yuti-Chandra-Arudra]

***

[Rahu-Karkata]

[for Makara - Draco indriya-lagna]

[Rahu-7 casts passionately bargaining Other-identified drishti into 11-1-3]

check Chandra + Chandra-drishti to source Rahu's apparently familiar, entrancingly rhythmic, exotic defense

[spouse may be an extraordinary caretaker with prestigious status or unusual cultural background]

exceptional, unorthodox, protective partnerships

[Rahu in Singha]

[for Kumbha indriya-lagna]

[Rahu-7 casts passionately bargaining Other-identified drishti into 11-1-3]

check Surya + Surya-drishti to source Rahu's apparently ingenious, brilliant mirage of celebrity

[spouse may be an extraordinary master of ceremonies with prestigious status or unusual cultural background]

exceptional, unorthodox, political-creative partnerships

[Rahu in Partha]

[for Meena - Antya indriya-lagna]

[Rahu-7 casts passionately bargaining Other-identified drishti into 11-1-3]

check Budha + Budha-drishti to source Rahu's apparently logical, illusion of articulate argumentation

[spouse may be an extraordinary helper with prestigious status or unusual cultural background]

exceptional, unorthodox, service-ministry partnerships

[Rahu-Tula]

[for Mesha indriya-lagna]

[Rahu-7 casts passionately bargaining Other-identified drishti into 11-1-3]

[spouse may be an extraordinary negotiator with prestigious status or unusual cultural background]

exceptional, unorthodox, diplomatic partnerships

  • POTUS-pair-40 Just Say No 1921-2016 Nancy Davis Reagan [bargaining-arranging Chitra-3] [amrita-KSY Takshaka = Rahu-7 + Ketu-1]

[Rahu-Vṛścika]

[for Urisha indriya-lagna]

[Rahu-7 casts passionately bargaining Other-identified drishti into 11-1-3]

check Kuja + Kuja-drishti to source Rahu's apparently recycling, mesmerizingly transformative, thrilling evolutionary force

[spouse may be an extraordinary transformer recycler with prestigious status or unusual cultural background]

exceptional, unorthodox, secretive partnerships

  • Syria-Pres-pair 1975- banker AsmaAl-Assad [political-dramatic Anuradha-1]

[Rahu-Dhanus]

[for Mithuna indriya-lagna]

check Guru + Guru-drishti to source Rahu's apparently generous, mirage of philosophical conviction

[Rahu-7 casts passionately bargaining Other-identified drishti into 11-1-3]

[spouse may be an extraordinary preacher with prestigious status or unusual cultural background]

exceptional, unorthodox, optimistic partnerships

  • "Balls of Fire" rockabilly pianist Jerry Lee Lewis

[Rahu-Makara-Draco]

[for Karkata indriya-lagna]

[Rahu-7 casts passionately bargaining Other-identified drishti into 11-1-3]

[spouse may be an extraordinary regulator with prestigious status or unusual cultural background]

exceptional, unorthodox, class-conscious partnerships

  • Sound and Fury 1897-1962 novelist William Faulkner [competitive-champion Śrāvaṇa-1] [Amrita-Padama KSY ]

[Rahu-Kumbha] --- [svakshetra]

[for Simha indriya-lagna]

check Shani + Shani-drishti to source Rahu's apparently systematic, shimmeringly gainful, mimicking connectivity

[Rahu-7 casts passionately bargaining Other-identified drishti into 11-1-3]

[passion for profitably networked partnership] [spouse may be extraordinarily connected with prestigious status or fascinating cultural background]

[seeks economic prestige via unorthodox mate] [instrumental contracts interlink gatherings of expedient association] [pretentious friendship arrangements]

***

[Rahu-Meena]

[for Kanya indriya-lagna]

[Rahu-7 casts passionately bargaining Other-identified drishti into 11-1-3]

check Guru + Guru-drishti to source Rahu's apparently dreamy, mirage of imaginative intuition

[spouse may be an extraordinary imaginative dreamer with prestigious status or unusual cultural background]

exceptional, unorthodox, imaginative partnerships

Rahu in Bhava- 7 - Let's Make a Deal

  • passion for partnership
  • marvelous contracts
  • appearance of truce
  • display of diplomatic imagery , relationship status, astonishing arrangements, legal settlement, emblems of union and contract
  • seeks privilege via * important relationships, "marrying up" , glamour of the mate, deals with prestigious partners
  • marries others in a culturally Mixed-and-Mottled style which may breach the established comfortable folkways, ancient customs, and established cultural norms
  • often over-extended in matters of contract and agreement

Professor Rahu teaching in classroom-7 = Passion to Claim the (unearned) Privileges of the Class of negotiators, arbitrators, deal-makers, diplomats

Risk-rewarding Rahu teaching in classroom-7 diplomacy. He desires (unearned) recognition for exotic skill in equality, partnership, peerage * paréage

social mobility via important trading activities, such as:

  • marriages, agreements, trusts and treaties, alliances, arrangements

  • bargain, negotiation, contract, deal-making, match-making

  • advocacy, intermediary, arbitrator, facilitator

  • equality, parity, justice

ambitious trajectories of important alliances

द्रिस्ह्ति

Rahu casts His seeing-eye [drishti] into to 11, 1, 3, thereby amplifying

  • the economic-friendship networks (11)

  • physical-appearance attributes (1)

  • commercial-communicative skills (3)

seeks extraordinary [Rahu] privilege within negotiating, bargaining, deal-making, trading, advocating, peer-advising, agreeable, equable environments (7)

passion for peerage * paréage

seeks to be special and important in contract-agreement roles

disguised as a partnering figure

urgently ambitious to gain prestige via pursuit of justice, fairness, contracts, agreements and equity relationships

desire to be recognized as a match-maker, negotiator, partner, adviser, bargainer, balancer, counselor, equal, peer

fascinating paired organs, external reproductive parts

Faustian bargains

Elevation through Negotiation

Rahu in Bhava-7 alliance = privileges gained via contracts and peer relationships.

Often a dramatic rise from the station of birth via extraordinary or exotic alliance.

If Rahu-7 shares a rashi with other graha, several marriages are indicated and the most extraordinary, ambitious one should be identified according to the degree order of the graha in the cluster.

Although one may love a partner who hails from a different cultural belief system, conflict within the paradigm of belief may disturb one's inner harmony and may degrade the unity of the partnership.

Unusual or expedient circumstances regarding the primary life partner and also regarding the business partners or political alliances.

bhava-7 = 10th-from-10 reputation, while also bhava-7 represents contractual relationships of all kinds

  • My Fair Lady 1908-1990 musical theatre Rex Harrison RCH's lifelong career and professional reputation in drama was built partly upon his splendid theatrical skills [Shukra-Mangala-5] Yet his public persona [10] was equally constructed from decades of tabloid news publicity [Rahu-Mithuna] that dramatized his interpersonal relationships. The movie-magazines eagerly reported the salacious details of on-stage chemistry-and-conflict with co-workers, his splendidly self-centered romances, and his six marriages.

The privilege-seeking ambitions of Professor Rahu teaching in classroom-7 express via partnerships.

Professor Rahu teaching in classroom-7 is fascinated by partnership and overinvested in human partners, relationships, contracts, deals, and trades.

Rahu-7 operates on the assumption that all problems will resolve as soon as the perfect partner is obtained. The quest for the perfect partnership is never-ending. Spouse is likely a very strong, expedient personality.

Professor Rahu teaching in classroom-7 suggests an unusual, exotic, extravagant, risk-taking spouse. Partner = poseur.

Spouse may display exaggerated need for privilege or grandiose expectations. Unwilling partner may drive the native to other mates.

Although outwardly a tame and somewhat scattered personality due to Ketu in bhava-1, risk-rewrding Rahu teaching in classroom-7 invests great energy in pursuit of alliances which promise to advance His social entitlements.

Camouflaging, disguising Professor Rahu teaching in classroom-7 wants to appear as a legitimate, credible holder of status-rank in the class of beings

  • negotiators, bargainers, diplomats, partners, contract-makers, match-makers, deal-makers, brokers,

  • balancers, designers, arrangers, harmonizers

  • counselors, advisers, advocates, solicitors, attorneys

  • alliance-forgers, traders, middlemen, mediators, facilitators, exchangers

  • peers and equals, agents of equity and justice, dividers into fair shares,

  • the espoused, the betrothed, the paired, the contracted, the harnessed, the yoked, the counter-weighted

Professor Rahu teaching in classroom-7 takes on whatever guise is necessary to insinuate Himself into the desired relationships.

Craving to obtain by whatever means necessary [Rahu] the privileges accorded to diplomats, match-makers, equity-holders, negotiators, and partners holding powerful equity alliance with persons or corporations.

Ambitious, socially mobile Professor Rahu seeks privilege via "marrying up" or contract with importance personage

Quest for higher entitlement via peer alliance, partnership, agreement, contract, deal-making, bargaining diplomacy, balancing, weighing, design, architecture, counseling, advising, equalizing.

Ambitious partnering instincts. Gets involved expediently and instrumentally. Self-elevation via risky alliances, deals, bargains, agreements.

Rarely satisfied with any human-to-human partnership.

Splendid placement for a saint who partners only with divine entities.

Full scope of effects depends upon which graha occupy bhava 1, 11, and 3.

Rahu in bhava-7 = craves a privileged trust - usually a major social step up, by marriage or diplomatically brokered agreement.

Passion to be recognized as an equal via bargaining and negotiating with those of higher status, although one has not yet earned the status conferring genuine equality.

Via Rahu's characteristic over-promotion, professor Rahu teaching in classroom-7 may enter an inappropriate marriage or contract that is "over one's head" r.

Expedient and instrumental alliances shape the identity of the Ketu-1 person. Strong tendency to be utilized by more powerful and ambitious Others, who may promote the native as a figurehead -- and when they are finished using Ketu-1 the native suddenly disappears.

Professor Rahu teaching in classroom-7 wishes to feel specially "chosen" for a privileged role: permission to join elite interpersonal alliances, particularly to engage in privileged marriages and contracts.

Ambition to form partnerships with fascinating, privileged persons

tends to marry up

yuti Shukra or another dhanakaraka such as dhanapathi-values-treasuries, may indicate amplified financial contracts

A bargainer, wheeler-dealer, negotiator, contract-maker, facilitator, middle-man, or broker with a special propensity to enter into promises with:

privileged foreigners ,

those with very different expectations,

partners of a higher social status or power rank ,

partners from more powerful cultural backgrounds who may interpret the agreement in ways that are exotic to the expectations of Professor Rahu teaching in classroom-7

Engages in exotic or barrier-bending, taboo-twisting counseling-advising relationships.

Due to these pressures, unless blocked by Shani, unstable and ambitious Rahu in 7 Generally, indicates several marriages

  • "Balls of Fire" rockabilly pianist Jerry Lee Lewis (7 marriages)

Via deal-making instincts, ambitious promises, and veiled concessions made during the bargain, one may end up within relationships and holding unsustainable commitments that are "over one's head" .

Great Leap Forward via Alliance: Contracts, agreements, bargains

  • unfaithful express-elevator marriage (s) and contractual agreements = unusual, exotic, extravagant, spouse.

  • Partner = pretender, charlatan, poseur.

Generally, multiple marriages - but this prediction should be based on Rahu's planetary lord rather than the mere presence of Rahu in bhava-7.

  • the self-elevating spouse may display exaggerated social-positioning desires or ambitious expectations. Spouse expects the marriage to provide a launching pad for their rise into visibility and wealth.

  • Similar to the role of a strong Shukra in 7 = karako bhavo nashto. In the beginning the desires of the spouse will energize Professor Rahu teaching in classroom-7 but as time goes on Professor Rahu teaching in classroom-7 (who has unambitious Ketu in lagna) may feel used by the instrumental deviousness of the spouse.

  • Rahu poorly supported: An unwilling partner may drive over-reaching Rahu-7 into the arms of other mates.

Kumbha and Vrishabha

  • Intriguing and materially beneficial results may be obtained with Rahu-Kumbha (elevates into distributive economic networks) or Vrishabha (propels Professor Rahu teaching in classroom-7 into marriage wealth).

In rare cases of intensive spiritual practice

  • Infrequently, professor Rahu teaching in classroom-7 desires religious celibacy that is more satisfied with union that is a divine.

  • Professor Rahu teaching in classroom-7 may indicate union with divine or semi-divine entities which can shape-shift with impunity as the partner is not permanently bound into human form.

  • In these advanced meditation cases, guidance is needed to ensure that mantra shakti is directed toward wholesome * worth-ship * worship of the non-human partner. After a few exciting boons have been granted and the deity"seems to be" bound into a human-style contract, the darker side of Rahu-based spiritual marriage may emerge and Professor Rahu teaching in classroom-7 could experience severe psychological distress.

Rahu in bhava-7 + ++ Ketu in bhava-1

chalakaraka Rahu

  • Urgent ambition to be recognized and accorded the privileges granted to an important contractual partner of powerful persons or corporations.

  • Seeks to obtain by whatever means necessary the privileges accorded to diplomats, match-makers, equity-holders, negotiators, and partners holding powerful equity alliance with persons or corporations.

  • A clever and often devious deal-maker. Professor Rahu teaching in classroom-7 typically makes an expedient marriage . Seeks entitlement via marrying up or alliance with importance personage

chidrakarakaKetu

  • Apathetic ambivalence toward the integrity of one's personal appearance and individual identity.

  • Yet unrestricted access to personality imagery and freedom to use any social identity.

  • Separation from the social personality. Ketu-1 offers oneself as a blank screen upon whom the public may project a collective fantasy." I can be whoever you want me to be."

Rahu's passageway

Alliance and negotiation provides the snake-hole aperture through which the ambitious Naga King slithers, slides, and springs upward.

Rahu Risk-taking as a response to conflict

Professor Rahu teaching in classroom-7 = 6th-from = bhava-2, might feel compelled toward illicit behaviors by a conflict with family history, stored wealth, hoards, or second marriage

As the great taboo-breaker, professor Rahu teaching in classroom-7 disregards customary moral boundaries and signals behavioral inconsistency of the spouse

Rahu the Rakshasa feeds upon chaotic and manipulative circumstances within the world of marriage, contracts, promises, trusts and treaties, negotiation, alliances, partnership.

Rahu the Mixer disrupts the customary habits of married life (particularly affecting exclusivity contracts), upsets the schedule of alliance negotiations, and makes one privy to a disturbing and possibly dangerous spouse or partner.

In the business partners and peer advisers;

in the process of making and keeping promises.

Les agents provocateurs represented by Professor Rahu teaching in classroom-7 = not necessarily an immoral influence. The agent desires to obtain privileged experiences via"leapfrog" without having followed the conventional proving steps toward social approval of"parity" (7 = matching, partnership, pairs).

Thus Rahu in 7 disturbs the existing orderly limits regarding:

  • contracts and agreements, mutual interest and equity

  • negotiations and brokerage, mediation and resolution in the law court

  • graciousness and diplomacy, advising and counseling

  • weighting and balance

  • fairness and justice, attorneys and judges

  • marriage and peer-to-peer unions

Sexual partnership Rahu expedience

May have an exotic or barrier-bending, taboo-twisting attitude toward sexual partnership.

Menstrual homework-problems for women due to ovarian imbalance-seeking-a-remedy. Diabetic or other paired-organ imbalance-seeking-a-remedy.

The spouse is unwilling to enter alliance, or spouse has very peculiar sensual tastes, and sexual harmony in marriage is disorderly [Rahu] or deranged.

  • Ketu in lagna = karaka for apathy toward life. Despite private relationship-related polarizing catalysis , professor Rahu teaching in classroom-7 may appear to be very pure.

  • Rahu/7 could indicate that the primary marriage partner is actually a deity not a human. Deities, who have no material property interests, are permitted to be promiscuous.

  • If the partner is human, predict polarizing catalysis from unfaithfulness to the exclusivity contract. Human spouse, if any, may be a force of desire to access unearned privileges, . Perpetual sexual imbalance-seeking-a-remedy in the marriage.

Rahu Mahadasha - Rahu bhukti = Rahu pratyantardasha

During Vimshottari Dasha periods of Rahu , asurreptitious intruder or poseur enters the realm of contracts and agreements and partnered interactions.

  • The goal of the interloper is to break limits and challenge assumptions about the normal stepwise path of the normal stepwise path of marriage and contractual alliances.

  • One's passion for connecting to this enticing exotic agent is disruptive but exciting and each iteration breaks some limit upon how many and which types of alliance one is allowed to explore.

Desire for Exotic Alliances

Desire to challenge conventional boundaries of Marriage Union and Business contracts

  • " spring forward" to a higher social station on the first marriage

  • Hunger to Possess agreements with strangers, outsiders, exotics,

  • Taste for partners who are culturally inappropriate or in-appropriable = not one's property, one's own folk, not in one's birth group

  • Compulsively attracted [Rahu] to situations of expedient, instrumental negotiation (7)

attempted re-balance (7) annihilation or impending death (7)

Often an unusual first marriage, first spouse has convention-disregarding, barrier-bending, taboo-twisting qualities

The spouse may disregard the legal conditions or emotional trust of marriage

Professor Rahu teaching in classroom-7 may appropriate the marital privileges of another

Rahu "leapfrogs" to higher alliance status in realms of union, contract, and partnership, Often by "marrying up"

Rahu in 7 disregards marriage conventions according to which one should marry an equal of similar background and habits.

among the very spiritually inclined, rahu can also "marry-up" via an exotic union between a human and a deity

Smoky, gassy, oily qualities

Smoky, oily qualities of the partner or partnership.

  • Unclear or hazy manipulations in the marriage contract.

  • Spouse of outsider origin or spouse is a poseur.

  • business partnerships in oil, gas, fossil-fuel resource-exploitation industries

Professor Rahu teaching in classroom-7:

Marriage Contract = the Perfect Disguise

Rahu-Kanya-7

Recently I have seen three nativities with Rahu-Kanya-7 that corresponded to life stories involving the recently labeled cultural phenomenon "living on the DL" . Two were wives of DL men and one case was a DL husbandly-native.

Kanya = the unmarried virgin. Kanya = bhava-6 = dissolution of the marriage agreement.

Kanya signifies being un-yoked, not under contract, unmarried. Jyotisha literature often refers to Kanya as an unmarried female, but Kanya ruled by genderless (or eunuch) Budha really has no gender.

The Latinate term"Virgo" comes from the IE root"wi-ro" meaning 'man' or 'human', which later develops into English words like"virile" ,"virtue" ,"world" [wir-alt], and even"were-wolf" .

Linguistically it can be seen that Kanya refers to both unmarried men and unmarried women.

DL = American English jargon = "down low" .

DL = a historic but only recently labeled-as-such lifestyle whereby a man, for his own reasons, maintains two sexual lives.

His public life is shown to his parents, his extended family, and his official community including his religious affiliations and professional employment.

Professor Rahu teaching in classroom-7 's primary identity is is validated by a heterosexual marriage with wife and family, and willing participation in traditional straight men's clubs, church, sports, etc.

Professor Rahu teaching in classroom-7 appears to be handsome, successful, and"very married" .

Shielded by this convincing disguise [Rahu] Professor Rahu teaching in classroom-7 also operates a second, homosexual lifestyle. Professor Rahu teaching in classroom-7 may socialize and mate within an illicit [Kanya]"loka" (world) = a location that is proximate to but not culturally connected with the people or activities of the main identity.

Often, this loka = smoky [Rahu] rooms in underclass [Rahu] parts of town. In these outcast [Rahu] environments, men cavort with other men. They pretend [Rahu] as if they are not married [Kanya].

Men living a DL lifestyle share a relationship bond (7) of protecting each other's disguised identities. The mutual fraud [Rahu] is considered a bond of honor which allows participants to continue to enjoy the high regard of their ethnic community, while also pursuing the experience of intensely erotic, dangerous, and forbidden desires. When in public settings, they refrain from showing the traits that would reveal the nature of their alternative [Rahu] mating (7) behaviors.

Frequently the DL man is a model husband and father. Sexual relations in marriage may seem somewhat distant or distracted, and the man may have some unexplained absences, but in general a Rahu-Kanya in bhava-7 has composed a functional and effective argument [Kanya] which successfully rationalizes the rakshasic [Rahu] behavior.

(not dissimilar to a 'functional' alcoholic who successfully compartmentalizes his addictive behaviors.)

The wife, even if she finds out, may choose to 'save face' (7) and not expose the fraud. Thus the Rahu-Kanya-7 yoga = marriage partners who share a conflict that they cannot disclose to others .

outlier, taboo, foreign element

Spouse is an outsider or foreigner in some cultural category:

  • religious, linguistic, ethnic, socioeconomic, or political.

Professor Rahu teaching in classroom-7 and their spouse both have powerful desires. Unstable partnerships unless Shani casts an influence. They like to take risks, both with each other and outside the marriage. High sense of personal entitlement may lead to an exciting or luxurious lifestyle. Partners encourage each other to take greater risks and cross more boundaries.

Not a karaka for fidelity, but an open marriage may be acceptable to both spouses. Helps successful business trade in forbidden or taboo items such as human persons or body parts, sexual services or paraphernalia, drugs of any kind (including beneficial drugs), stolen or contraband goods, unapproved or experimental practices, legal advocacy for foreigners and outcastes. Karaka for multiple marriages.

Foreign, exotic, or barrier-bending, taboo-twisting attributes of the spouse. Marriage represents entitlement to satisfy a personal desire at the expense of social conformity.

Spouse and Professor Rahu teaching in classroom-7 may be externally successful in worldly life, but the spouses boundary-breaking excesses or foreign behaviors are a permanent source of instability and challenge in entrancing Professor Rahu teaching in classroom-7 's life. Spouse is inappropriate.

  • If Rahu + Shani, spouse is withholding.

  • If Rahu + Kuja, spousal passion is excessive, may be uncontainable.

Rahu in bhava-7 is excellent for international business negotiations; spouse's diplomatic capabilities with foreigners is an asset. Spouse from a different cultural background, or was born geographically a long distance away from the birth place of Professor Rahu teaching in classroom-7 .

Also good for careers in counseling/advising in multi-cultural and socially taboo-content relationships.

QUOTATION

Das/ Behari commentary = Rahu occupies bhava-7

" Rahu, being a karmic planet, creates much unhappiness in the Seventh Bhava.

  • Whether alone or in association with any other planet, its impact is sorrowful.

  • You fall into relationships with partners who are very often undesirable , quarrelsome, extravagant, and inflexible;

you either suffer from genito-urinary troubles or are dishonorable .

Very often you have to face separation, divorce, or death of the marriage partner.

Fond of traveling, of changing your job, and of cultivating new associations - all with the objective of securing something for personal satisfaction.

  • You are skillful and will confer fame and prosperity.

  • Trouble through spouse, body aches, much enmity, loss through trade.

Two marriages.

  • Your spouse should be careful of infections in generative organs.

Separation from the relatives and public slander.

  • Danger of separation from kinsfolk and disgrace.

  • Mentally suffering, deranged, idle, wanderer, short-tempered, vicious, quarrelsome.

Hostile to partner, furious, quarrelsome, sick, restless, malicious, strife, opposition and hindrance in every work.

  • Depriving sensual pleasure.

  • Menstrual problems in woman.

  • As your partner is not willing and co-existing you may be driven to other spouses.

Conceited, sensual and sick.

Trouble and difficulty in travel, rheumatism.

Frightened, irreligious, cruel.

Fast but without family happiness.

  • You may be a diabetic, strife with relatives, touchy, spiteful, vain, discontented, contact with lewd spouses.

Luck through sinful acts.

  • Success through speculation, lottery and game of chance or races.

  • Infection through impure mates.

  • Wicked.

  • More friends than enemies.

Gain through dealing with others.

  • Pleasure and benefit through mates.

  • A wise and wealthy partner; gain after marriage.

  • Short-statured.

This Rahu is not a killer; but can cause danger to the people indicated by the bhava." [end quote]

Rahu-7 marriage see 7th-from-Chandra

Animosity and Conflict via Rahu-resides-7 =

6th-from jayasthāna = bhava-12 =During Rahu bhukti if rogesha-6 from Rahu is strong, one may be forced into servitude, conflict, sickness, or crime by long sojourn in distant lands, dreams and divinations, unsavory manipulations of the ancestor spirits, enclosed rooms, and research into unknown subjects.

Effects of Rahu mahadasha 18 years

Effects of Rahu bhukti

Effects of Rahu pratyantardasha

The most salient effects of Rahu in bhava-7 - passion for partnership - passion for partnership occur during Rahu mahadasha. Maximum outcome during svabhukti of Rahu-Rahu and also during the bhukti of Rahu's rashi-pati.

Also strong results of Professor Rahu teaching in classroom-7 should be expected during each of the nine bhukti of Rahu which occur within the 120 year Vimshottari Dasha.

  • During any Rahu bhukti, expectations must be adapted to the angle between the Mahadasha-pati and Rahu.

Professor Rahu teaching in classroom-7 generates urgent ambition to obtain greater social-material privileges via display of contractual agreement with sexual mates and business partners. Professor Rahu teaching in classroom-7 usually seeks a major social step-up, by marriage alliance, political alliance, or socially recognized union.

The methods of expedient self-elevation for Professor Rahu teaching in classroom-7 include"appropriation" of the instruments of bhava-7 such as promotion to higher social rank, equal partner roles, advocacy and representation of the Other, mate-figure behavior, or activities of bargaining, reciprocity, negotiation, match-making, deal-making, arbitration, mediation, or facilitation of alliance.

Although Professor Rahu teaching in classroom-7 has not yet * earned* the higher entitlements which are normally accorded to equal partners, professor Rahu teaching in classroom-7 is motivated by a hungry desire to grasp these entitlements in a"fast-track" fashion. His ambition is boundless.

  • Typically during the first portion of the Rahu period, rahu will succeed in rising above the privilege accorded to His station of birth - sometimes dramatically so.
  • However, toward the end of the Rahu bhukti, just at the moment when He would appear to have achieved His goal, rahu typically suffers a sudden fall from the improperly appropriated entitlements.
  • A more normal course of [akashic memory patterning] in the nativity is then recovered.

during Vimshottari periods of Rahu, professor Rahu teaching in classroom-7's upward trajectory may involve fraudulent or irregular unions or alliance-seeking negotiations that are "over one's head" .

Final results depend on the disposition of the ruler of Rahu's rashi.

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