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Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala

Rahu-Ketu Main Page

  1. [Rahu in bhava-1]
  2. [Rahu in bhava-2]
  3. [Rahu in bhava-3]
  4. [Rahu in bhava-4]
  5. [Rahu in bhava-5]
  6. [Rahu in bhava-6]
  7. [Rahu in bhava-7]
  8. [Rahu in bhava-8]
  9. [Rahu in bhava-9]
  10. [Rahu in bhava-10]
  11. [Rahu in bhava-11]
  12. [Rahu in bhava-12]
  1. [Rahu-Mesha-Aja]
  2. [Rahu-Urisha] = [uchcha]
  3. [Rahu-Mithuna]
  4. [Rahu-Karkata]
  5. [Rahu-Singha] = [nīcha]
  6. [Rahu-Parthya]
  7. [Rahu-Tula]
  8. [Rahu-Vṛścika]
  9. [Rahu-Dhanus]
  10. [Rahu-Makara-Draco]
  11. [Rahu-Kumbha] = [svakshetra]
  12. [Rahu-Meena]

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AUM ram ravahe namah

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राहु rāhu

Professor Rāhu

√ रभ् rabh = grab, seize, take-hold

अर्करिपु arka-ripu = enemy of Arka

चन्द्रारि Chandra -ari = enemy of Chandra

अर्कशशिशत्रु arka-śaśi-śatru

= enemy (shatru) of sun (arka) and moon (shashi)

चाण्डाल cāṇḍāla chandala

= outcast, outside the boundary, pariah, worst, lowest

भुजङ्गम bhujaṅgama = serpent-demon

खेट khe-ṭa = air-moving, cavity, hollow, aperture

पिच्छल कारक picchala-kāraka = slippery-maker

resides in

Karkata

Kulira - Kadakam

Caput Draconis

Head of the Dragon - North Node

yati

Anabibazon

occupies

Cancera

Khepra - Kraft - Rak - Sartan

flash flood

hyper-protective

Importance displayed via appearance of Home, Lands, waters, boundaries, shelters, protections, defenses, Vehicles

Thrill of ethnicity, ethnoreligion, routine, roots

check Chandra + Chandra-drishti to source Rahu's apparently familiar, entrancingly rhythmic, exotic defense

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St. Hyacinth Kirk, Bavaria

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Rahu-Karkata = sorted by NAKSHATRA-PADA

[rhythmic-habitual , ancestral-defensive, undulating-ritualized, property-owning+protective Punarvasu-4]

= [vargottamsha] = KARKATA navamsha

[dramatizing-political Pushya-1] = SIMHA navamsha

[ministering-logistical, complaining-assistive Pushya-2] = KANYA navamsha

[diplomatic-bargaining Pushya-3] = TULA navamsha

[revealing-exploratory, regenerating-discovering, secretive-disguising Pushya-4] = VRISCHIKA navamsha

[optimistic-dogmatic, indoctrinated-believing, Aśleṣa-1] = DHANUS navamsha

[governing-hierarchical Aśleṣā-2] =MAKARA navamsha

[networking-collectivist, profitable-associative, systematic-connected Aśleṣa-3] = KUMBHA navamsha

[guiding-visionary, imaginative-wholistic, symbolic-dreamlike Aśleṣā-4] = Meena navamsha

  • POTUS-39 Talking Peace 1924-2024 Jimmy Carter + [Aśleṣā-Rahu-10 mutual drishti Jyeṣṭha-Guru-2]
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EXAMPLES

[Rahu in bhava-1]

= [for Karkata-born Learners]

  • check Chandra + Chandra-drishti to source Rahu's apparently familiar, entrancingly rhythmic, exotic defense

[entrancing protector actively ritualizing with astonishing oceanic desire ] [identified with prestige of thrilling habitual routines] [folkways appearance shimmers with mesmerizing familiar glamour]

  • [potential for fabulously or fraudulently exaggerated patriotism, in matters of physicality, embodiment, innovation, style of movement, athletic prowess, vitality, singular identity, personality integrity, or conditions of birth]

[defensive embodiment of fascinating seasonal enactments] [seems like important farmer-fisher with ethnic empowerments] [ambition to secure the boundaries on local pathways and waterways]

  • [Rahu-1 casts passionately individualizing, ardently lively drishti into 5-7-9]

[insinuated personality of sensitive homelander] [enchanting aura of ancient rooted rhythms] [exhilarating empathy may excite empassioned nationalism]

[Rahu in bhava-2] passion for valuable treasuries in the place of settlement * masquerade of important property assets

= [for Mithuna-born Learners]

  • check Chandra + Chandra-drishti to source Rahu's apparently familiar, entrancingly rhythmic, exotic defense

[over-reaching use of ancestral knowledge] [unorthodox customary banking] [craving for costly shimmering shell-pink ornaments] [fascinatingly exciting ritualized speech of ambitious caretakers]

  • [Rahu-2 casts passionately enriching, ardently capitalizing drishti into 6-8-10]

[opportunistic desire for protection of asset hoard] [routinely expedient use of parental monies] [exhilarating familiar storytelling about folkways tradition]

[habitual claims about family financial shelters] [visual and oratorical rhythms remember lineage ethnic values] [unusually mesmerizing liquid flow of voice-and-song]

[fascinating appearance of hair-eyes-teeth-mouth may confer local privileges] [undulating passion for over-reaching vocabulary] [fabulous mirage of culturally mixed heritage evokes narrative of security and comfort]

[Rahu in bhava-3]

= [for Urisha-born Learners]

  • check Chandra + Chandra-drishti to source Rahu's apparently familiar, entrancingly rhythmic, exotic defense

[ambition to deliver culturally familiar instruction] [seeks privilege via passionate writing-publishing on topics of household routine] [exhilarating communication about secure boundaries]

  • [Rahu-3 casts passionately publishing, ardently mercantile drishti into 7-9-11]

[publication of exciting domestic information] [exceptionally localized business process] [exaggerated rhythmic cohort ensemble]

[opportunistically enterprising protective sibling-cousin] [over-reaching scope of commercial property ownership] [compulsively mood-sensitive technical skill]

[boundary-challenging ethno-national media publications]

[Rahu in bhava-4]

= [for Mesha-born Learners]

  • check Chandra + Chandra-drishti to source Rahu's apparently familiar, entrancingly rhythmic, exotic defense

[ostentatiously cultivates conventional domestic habits ] [rhythmic passion to mimic glamorous appearance of ancestral homelife] [pretentious social sheltering of over-reaching agricultural local denizens]

  • [Rahu-4 casts passionately property-owning, ardently habitual drishti into 8-10-12]

[hungers for basic educational accomplishment, perhaps disregarding normal licenses, exams, diplomas] [cultural foundations may supply driving or piloting opportunities] [shimmering glow of parental stewardship in terrestrial transportation]

[ambitiously protective parents may fraudulently or fabulously exaggerate custodial safeguarding of real-estate or vehicles] [may have extraordinarily secure housing and gardens]

[wants ritualized prestigious anciently mixed-culture environments] [craves ethnicly familiar lifestyle with privileged tidally flowing shipping and carriage]

[artificially anchored mirage of undulating nationalism] [may desire unusual marine pathways] [may use amplified pulsing boundary-fencing or water-current dwelling defense]

[householding farmers, caretakers, schoolteachers may be astonishing environmentalist landlords, preposterous folkways citizenry, hyperbolic customary patriots]

  • Esoteric Astrology 1925-2005 Jyotiṣika Bepin Behari [governing-hierarchical Aśleṣā-2] + [Aśleṣā-Rahu-yuti-Soma-Aśleṣā]

***

[Rahu in bhava-5]

= [for Meena -born Learners]

  • check Chandra + Chandra-drishti to source Rahu's apparently familiar, entrancingly rhythmic, exotic defense

[pulsing desire to demonstrate sentimental caretaking] [enthusiastic flaunting display of ambitious protective parenting] [craving for exhilarating showmanship in glamorous household routines]

  • [Rahu-5 casts passionately dramatic, ardently speculative drishti into 9-11-1]

[conspicuous familiar rituals may enhance celebrated shimmering cultural rhythms] [may patrioticly boast about securing astonishing domestic scenarios and farm-garden tableaux] [attention-getting seasonal artistic performance uses breast-chest-stomach]

  • [potential for fabulously or fraudulently exaggerated moral sensitivity, in matters of politics , drama, celebrity, romance, creative performance, game-playing and gambling, financial speculation, and children]

[excitingly embellished local customs exaggerate provincial melodrama] [environmentalist Learner may create glittering lands-and-vehicles showcase for extraordinary children or brilliant students]

[Rahu in bhava-6]

= [advantageous location for Rahu = papa-upa-graha in maha-dusthamsha]

= [for Kumbha-born Learners]

  • check Chandra + Chandra-drishti to source Rahu's apparently familiar, entrancingly rhythmic, exotic defense

[instrumentally illicit imitation patriotism] [heretical adversarial domestic rituals] [unauthorized replica land deeds]

  • [Rahu-6 casts passionately aggrieved, ardently helpful drishti into 10-12-2]

[argues cleverly in hostile territory] [ambitious sheltering helps those in emotional distress] [seeks prestige via protecting conflicted parents]

[over-reaching desire to gain importance via contentious dwellings and vehicles] [astonishing passion for establishment of prejudiced property ownership] [unorthodox ethno-nationality serves victimized tribes]

[shrewd stabilization of upsetting settlement] [seeks opportunity via pretentious schooling in military or medical disease]

[risky unfair taboo-challenging secure boundaries] [fascinating rhythmic pulse of ancient insinuation and implication]

[Rahu in bhava-7]

= [for Makara - Draco-born Learners]

  • check Chandra + Chandra-drishti to source Rahu's apparently familiar, entrancingly rhythmic, exotic defense

[ambitioust sheltering of caretaking partnerships] [seeks prestige opportunity via emotionally needy dithering for security] [over-reaching desire to protect restrictive alliance conventions]

  • [Rahu-7 casts passionately bargaining Other-identified drishti into 11-1-3]
  • [if Rahu-7 = yuti-other-graha, suggests multiple parentalized marriages]

[astonishing ancestral hunger for routine equity agreements] [unorthodox undulating, back-and-forth negotiations] [environmentalist intermediaries may anchor exciting land-use bargains with farmers and gardeners]

[passionately ritualized oaths and promises] [taboo-bending patriotic advisors make unusual use of familiar rhythms] [slippery shipping contracts]

[comforting spouse may be extraordinary marine navigator, amazing fisher, risk-taking go-between for dwellings and pathways in the settlement]

[Rahu in bhava-8]

= [advantageous location for Rahu = papa-upa-graha in maha-dusthamsha]

= [for Dhanus - Haya-born Learners]

  • check Chandra + Chandra-drishti to source Rahu's apparently familiar, entrancingly rhythmic, exotic defense

[ambitious safety sheltering during revolutionary upheaval] [nourished by prestige watery rebirthing initiations such as baptism] [habitual desire to transform ancient customs]

  • [Rahu-8 casts passionately secretive, ardently revelatory drishti into 12-2-4]

[seeks opportunity to shape-shift seasonal worship] [wants to feel the pulse of deeply mysterious agricultural cycles] [Learner may seek magical protection from secretive guardian-stewards of lands and oceans]

[craves patriotic privilege from hidden policing of camouflaged boundaries ] [Learner may need to make disguised household changes to established routines]

[thrilled by oceanic surge of masked ancestral evolutionary forces] [in-laws of marriage-1 may conceal assets via unusual property fencing]

***

[Rahu in bhava-9]

= [for Vṛścika-born Learners]

  • check Chandra + Chandra-drishti to source Rahu's apparently familiar, entrancingly rhythmic, exotic defense

[righteous desire to expound ancestral principled beliefs] [craving for soothing, exhilarating rhythms of customary preaching] [seeks privilege via domestic patronage roles]

  • [potential for fabulously or fraudulently exaggerated patriotism, in matters of theological, theoretical, ideological, global-scope, philosophical, doctrinal, sacerdotal, higher sacred understandings]

[exciting ethno-national ideologue] [expedient use of habitual parochial catechisms] [over-reaching mixed-culture moralistic teachings]

  • [Rahu-9 casts passionately paradigmatic, ardently believing drishti into 1-3-5]

[pretentiously ambitious farmer-fisher fatherly-figure may over-ride cultural security barriers in localized patriarchal guidance roles]

***

[Rahu in bhava-10] = [svabhava]

= [for Tulā-born Learners]

Rahu-Ketu for Tula-born Learners

[Rahu-10 casts passionately lawful, ardently institutional drishti into 2-4-6]

  • check Chandra + Chandra-drishti to source Rahu's apparently familiar, entrancingly rhythmic, exotic defense

[regulatory authority based in mixed-culture localist customs] [fascinating icon of domestic security] [elite captain of exciting homeland defense]

[extraordinary widely recognized familiar-face may challenge norms in parenting, schoolteaching]

  • [astonishing social rise of householders, land-stewards, environmentalists, farmers, sailors, transporters, schoolteachers, caretakers, border-defenders, parents, police]

[reputed for fabulous dwellings and pathways] [known for unusual vehicles and real properties] [taboo-bending, undulating approach toward elite roles in rhythm-and-algorithm]

  • Harmonices Mundi 1571-1630 Johannes Kepler [revealing-exploratory Pushya-4]

  • POTUS-39 Talking Peace 1924-2024 Jimmy Carter [guiding-visionary Aśleṣā-4] + [Aśleṣā-Rahu-10 mutual drishti Jyeṣṭha-Guru-2]

[Rahu in bhava-11]

= [svabhava] = [for Kanya-born Learners]

  • check Chandra + Chandra-drishti to source Rahu's apparently familiar, entrancingly rhythmic, exotic defense

[routine passion for farm revenues] [over-reaching real-estate profits] [ambitiously nationalistic high-achieving friends]

  • [Rahu-11 casts passionately profitable, ardently networked drishti into 3-5-7]

[desire to protect economic communities] [exhilarating kinship networks] [extraordinary defensive fundraising]

[hunger for undulating earnings] [risk-rewarding rhythmic marketplace connectivity] [seeks importance in familiar assemblies]

  • POTUS-20 Universal Education 1831-1881 James Garfield [profitable-systematic Aśleṣā-3]

  • Waste Land 1888-1965 poet-publisher T.S. Eliot [dramatizing-political Pushya-1] + [Pushya-Rahu-yuti-Shani-Aśleṣa]

***

  • POTUS-pair-41 + POTUS-43 mother 1925-2018 Barbara Pierce Bush [secretive-disguising Pushya-4]

[Rahu in bhava-12]

= [advantageous location for Rahu = papa-graha in dusthamsha-12]

= [for Simha-born Learners]

  • check Chandra + Chandra-drishti to source Rahu's apparently familiar, entrancingly rhythmic, exotic defense

[wants to be a prestigious folkways protector yet obsessed with privacy] [passion for back-room soothing comforts] [interior guidance from ancestral apparitions]

  • [Rahu-12 casts passionately private, ardently secluding drishti into 4-6-8]

[desires unseen unorthodox parenting privilege] [yearns for access to breast-and-stomach research enclosures] [hungry to enhance security fantasies within undulating sleep states]

[habitually seeks opportunity in isolated ritualized sanctuary spaces] [ambitious culturally familiar patriot seeks clandestine homelife] [oscillating moodiness makes astonishing dreamlike illusion]

  • [potential for fabulously or fraudulently exaggerated imaginative protectionism]

[craving for long sheltered sojourns in distant lands] [inner guidance from psychic mother-figure] [seeks importance via clairsentient rhythmic empowerments]

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Ocean_suncloud.jpgRisk-rewarding RAHU occupies protective, parenting KARKATA RASHI

Rahu-Karkata = the chalakaraka is motivated by a great Ambition to Nurture and Protect one's family, land, and one's people.

  • Quest for the Nest.

Rahu-Karkata is fascinated by parent-protector roles rooted in management of lands, farms, forests, fisheries: e.g. groundskeeper, game warden, fisheries guardian of the Old Ways, environmental protector.

EXAMPLE

Mad Monk 1869-1916 Romanov Grigori Rasputin [profitable-distributive Aśleṣa-3]

  • a staunch royalist, GR referred to the Tsar and Tsarina as " Papa" and "Mama"

EXAMPLE

Russ 1870-1924 Bolshevik Vladimir Ulyanov Lenin [ancestral-defensive Punarvasu-4] [8, sudden shocks, revolution, upheaval, terror]

  • VUL led the Bolshevik uprising = 1917 October Revolution in Russia. The uprising toppled the Tsarist regime and swiftly nationalized [Karkata] all landed property in the the Empire [Karkata]

  • VUL's violent disruption [8] of habitual peasant lifestyles [Karkata] introduced terrorist [8] policing [Karkata] in the name of security-[Karkata]

EXAMPLE

USA-Congress 1943- Newt Gingrich [systematic-connected Aśleṣā-3] + [Aśleṣā-Rahu-yuti-Guru-Pushya-uchcha] + [Aśleṣā-Rahu-yuti-Shukra-Aśleṣā]

  • NLG postured [Rahu] as arch-conservative guardian of a parochial way of life [Old Pathways Karkata]

Rahu may seek to acquire privilege via pretentious caretaker relationships.

EXAMPLE

POTUS-11 Manifest Destiny 1795-1849 James Knox Polk [ancestral-defensive Punarvasu-4] = [vargottamsha] + [Punarvasu-Rahu-yuti-Soma-Pushya]

  • JKP = financially privileged planter. Polk promoted a propaganda message [3] that plantation slaves were a class of subhuman beings who could not care for themselves due to their low intelligence.

  • Polk asserted that slaves were agricultural property, to be bought and sold [3, commerce] ; however, owner-protectors were morally responsible [Chandra] to shelter, nourish, and provide basic religious training to their enslaved human property.

Self-elevation via unusual, exotic, barrier-bending, taboo-twisting or fast-track approach to transport.

Instinct to get ahead [Rahu] via carrying

  • ships, airplanes, boats, wagons, trucks, lorries, vehicular transfer, ferries, carriages, cars, carts, cargo

Tremendous desire to obtain the privileges of property ownership-stewardship

  • homes, farms, gardens, ranches, groves, forests, estates.

Rahu-Karkata seeks elite privileged, socially important lands which may be held either in the public trust or via private ownership.

Snake-like Naga gets fascinated by the goal of privileged entitlement to the prize of Deep-Rooted Security in the Land. When quite near to the goal and nearly assured of success, naaga then may get ejected via pretentious foundations.

Great leap forward into Patriotic or Land Ownership Privilege ]

EXAMPLE

UK-PM Path to Power 1925-2013 Margaret Thatcher

[governing-organizational Pushya-2] [samka KSY] [9, ideology]

  • During her Rahu Mahadasha age 47-65, this famous mother-of-two led a principled (9) land-rights war [Karkata] to reclaim the small, far-distant territory of barely populated, spanish-speaking Falkland Islands off the coast of Argentina.

  • MRT also oversaw a massive laissez-faire economics theory-driven (9) overhaul of the British economic systems, stripping most public benefit from rules of property, profit, and taxation.

  • Karkata-wise, although world opinion found the land-claims [Karkata] rather preposterous (Rahu preposterous) --- nevertheless the British citizenry [Karkata] was enchanted.

  • MRT's popularity as a defending patriot reached an all-time high.

EXAMPLE

Oops 1981- music-merchandise Britney Spears [rhythmic-habitual Punarvasu-4] = [vargottamsha]

  • BJS = a passion-for-public recognition [10]. Rahu-Karkata signals a hunger for the privileges accorded to familiar-faces.

  • BJS song-and-dance performances are richly rhythmic, and often feature taboo-bending lyrics -- yet the rhythms are culturally comfortable [Karkata].

Find Professor Chandra and determine Soma's effects in the kundali and navamsha.

Professor Rahu may amplify Chandra's effects, and also the effects of any other graha occupying Karkata.

In Mithuna, rahu's desire-inflaming passions acquire Chandra-like nurturing and sheltering characteristics.

Psycho-emotional entitlement

Rahu very intense in Soma's rashi

Rahu magnifies the whole range of mind's astral awareness, including sensitivity to deep currents of nurturing emotion in self and others. Intensely desires security and rhythmic stability, is never satisfied with depth of family bonding.

Can never have enough opportunity to give and receive parental love and care.

Yet, by nature, Learner may be emotionally fluctuating and changing every day. Highly unstable parent, no matter the Great Display.

May make a great display of parenting, or patriotism, or both - but the display is intended to attract attention and create opportunities for acquisition of higher privileges. It is not a display of contentment.

Can develop a parent complex, taking care of everyone within reach. Has a special attraction * ākarṣaṇa * to those who are 'separated' from their roots: destitute, homeless, and stateless.

Can become extremely focused on protecting their family, home and homeland from invaders - psychic or physical. Yet, native also seekspublic validation of the parenting role, in which Learners may feel unstable.

Professor Rahu tends to be an interloper, potentially fraudulent, usually posturing. According to His ancestral mythology, Rahuva desperately wants to be included in the world of the gods and their privileges.

But, tragically, Shri Rahu = illegitimate citizen in the world of those who earned their status via penance and endurance (Shani, the Old Ones). Thus Rahu is always working overtime, trying to receive legitimation in a role for which He is formally unqualified.

His methods tend to be devious and surreptitious, preposterous and facinating, driven by a deep hunger for validation of privilege which is never satisfied.

Rahu's hunger for validation of Karkata endowments = parenting, patriotism, sheltering, farming, boundary-protecting = ironically can stimulate the Learner to open one's home to psychic or physical invasion, such as tabloid press predators or nosy neighbors.

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Mahadasha of Rahu for Rahu-Karkata
  • General trends, environments, experiences of the Rahu mahadasha

Trajectory via Patriotism, ethnic folkways, ancient customs, and established cultural norms, and Care of the Land

  • Mahadasha of Rahu and most bhukti of Rahu (depending on Rahu's angle to the mahadasha pati) will exhibit the script qualities of Karkata the Shelter.

  • The typical starting scene involves parenting, schooling, and protective duties, such as military defense or land-care stewardship.

The Rahu experience begins with patriotic or parental instinct (according to the bhava) which grounds and stabilizes the Learner, within one's home culture either physically, psychologically, or spiritually.

An enunciation of the art of laying foundations is required. The environment supports every type of"roots "activity such as teaching of customary manners, provision of homes and sheltered space, dealing with vehicles.

The important actors typically hold rank of parent or grandparent, parochial authority, school-master, examiner, or licensor.

Foundation from inside, protection from outside

  • the native might engage in defensive behavior driven by a sudden, obsessive attraction * ākarṣaṇa * to an unusual type of security. Everyone in this Rahu-Karkata environment is involved in placing and guarding the"roots " of an ethnic culture, deep in the ecology of the land

  • The rooting and attachmentof the personality integrity or the body might start (or seem to start) from completely external circumstances, such as parenting, acquiring a home or completing education in the folkways, ancient customs, and established cultural norms of one's people. Learner might start the cycle with a desire to feel more secure.

  • Also Learners may accept the role of pre-eminent caretaker [Chandra] in a family, such as Mother (Soma) in exotic circumstances, such as becoming the caretaker [Karkata] of a children lacking a mother. The Wifely Learner with Rahu-Karkata often finds that motherhood has some barrier-bending, taboo-twisting attributes, both in regard to her childhood experience of women who are mothers and one's own mothering trajectory.

  • For example, Learner may be effectively raised by female house servants and nurses rather than by the titular but absent mother. Or Learners may allow servants (usually exotic) or relatives to raise one's own children.

Circling the Wagons

  • The longer the Rahu period, more opportunity for dramatic development. After embarking upon quest to obtain better emotional and material security, there is continuous development of the instinct to protect against invaders. Land ownership and property management feature on this trajectory.

  • Rahu-Karkata is an excellent placement for The professional land-use expert, national defense, property management, parent-teacher association, wetlands conservationist .

If Rahu is associated with a Maraka graha

  • the onset of the period of intensive self-protection (18 yrs for the major period and varying lengths for each bhukti and pratyantardasha era) may be punctuated by deaths or severe loss from fear of invasion or expulsion from the home. A death or abrupt separation can serve as the 'opening bell' of this mahadasha.

  • The initial onset of a crisis caused by anxiety over sovereignty and security can be self-inflicted due to Rahu's restless discontent to get moving toward the higher privileges, although Typically, at the time of Rahu + Maraka loss of previous conditions of stability of ethnic custom, native blames the nation-state or 'circumstances beyond our control'.

  • However psychically it is the Learner's ambition to catapult oneself into the higher powered realm which eradicates previous ethnic and national identity to make way for new loyalties and a new trajectory toward the top levels of social recognition.

Rahu brings important new actors into the life scene, and these actors are typically from a different cultural background. Learners may be networked into the culture of the new actors, and may be asked to accept additional connections, outside the community of one's upbringing.

Although it involves a great deal of targeted effort, one needs to acquire or remember elements of the new actors worldview in order for the Learner to make the leap into one's next life phase.

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