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Mangala Main Page


Vimshottari Dasha

Rashi * Gochara * Bhava * Graha * Ratna * Nakshatra * Amsha * Varga * Bala


  1. BPHS Ketu Mahadasha = 7 years
  2. BPHS Shukra Mahadasha = 20 years
  3. BPHS Surya Mahadasha = 6 years
  4. BPHS Chandra Mahadasha = 10 years
  5. BPHS Mangala Mahadasha = 7 years
  6. BPHS Rahu Mahadasha = 18 years
  7. BPHS Guru Mahadasha = 16 years
  8. BPHS Shani Mahadasha = 19 years
  9. BPHS Budha Mahadasha = 17 years

BP Lama Jyotisha * modern commentary

  1. BP Lama Ketu Mahadasha
  2. BP Lama Shukra Mahadasha
  3. BP Lama Surya Mahadasha
  4. BP Lama Chandra Mahadasha
  5. BP Lama Mangala Mahadasha
  6. BP Lama Rahu Mahadasha
  7. BP Lama Guru Mahadasha
  8. BP Lama Shani Mahadasha
  9. BP Lama Budha Mahadasha

BPL Commentary

Nine bhukti ub-periods * antara-dasha * of the Mangala Mahadasha

  1. Mangala Mahadasha + Mangala bhukti [svabhukti]
  2. Mangala Mahadasha + Rahu bhukti
  3. Mangala Mahadasha + Guru bhukti
  4. Mangala Mahadasha + Shani bhukti
  5. Mangala Mahadasha + Budha bhukti
  6. Mangala Mahadasha + Ketu bhukti
  7. Mangala Mahadasha + Shukra bhukti
  8. Mangala Mahadasha + Surya bhukti
  9. Mangala Mahadasha + Chandra bhukti [ chidra-dasha]

Related

OM kram krim kraum sah bhaumaya namah


B. P. Lama Modern Commentary

School of Earth Curriculum


Professor Mangala's curriculum teaches about Championship, Competition, Dynamic Action, Energetic Movement, Overcoming Obstacles, New Birth, Pursuit of the Hunt


Seven years of new starts, innovation and conquest


Nine Bhukti

of the

glyph_mangala.jpg

Mangala

Mahadasha


duration 7 years


Modern description of the sequence of experiences structured into the nine bhukti * sub-periods of the Vimshottari Mahadasha of Mangala , written by BP Lama


red_tara.jpg

Red Tara, mother of every Buddha, goddess of Blood Truth and Fierce Compassion

Other remedial and supportive measures appropriate to Mangala Mahadasha

For most nativities, the traditional Ratna for Mangala may be enjoyed

  • exceptions: not Kanya and not Mithuna

for all nativities, wearing coral-toned, dark-red or red-black colored clothing will support Mangala's competitive skills and His urge to championship.

the deepest blue-black tones belong to Shani whereas the deepest red-black tones belong to Angarika.

  • Mangala likes blood red and dark gold! Vigorous exercise, sexual passion and pursuit, sports competitions, and alpha-dominating roles make Kuja happy.

  • Kuja = arya , pioneering, forward movement, muscular physique, first-arrival, winning, championship, dominance.

  • Mangala likes movement , teenage and young-adult males, brothers, competitors! Consider offering Seva to benefit military soldiers or support young men's physical interests such as sports clubs.

for all nativities, development of muscular strength and agility and awareness of the body's power to reverse-influence the mind = very suitable offerings to Professor Mangala .



Growth challenges * difficult at first, better with experience, comfortable and pleasing results overall * during the bhukti of any graha which are located in:

  • 6th-from the bhava occupied by Kuja

  • 8th-from the bhava occupied by Kuja

  • 12th-from the bhava occupied by Kuja

Killer bhukti

Mangala_RosaNegraBaccara.jpg

According to BPHS there can be only four marana-karaka * killer bhukti rulers during the Mangala Mahadasha.

maraka activates-2 +maraka rules-7 Budha can produce a critical illness for Urisha indriya-lagna, Simha indriya-lagna, Dhanus indriya-lagna or Meena indriya-lagna

Mangala-targeted SEVA


Celebrate Kuja Colors

While offering Seva and in all activities, throughout any Mangala bhukti, honor Martial Mangala by wearing blood-red and black garments, gold ornaments, and by vigorous exercising the movement-seeking physical body.

Mangala seva = movement

Conscious service is a fabulous learning tool. The knowledge revealed within this learning pathway is tightly focused upon one's own planetary placement. By observing its operational patterns in the lives of others, one may gain swift insight into one's own situation. Using the added wisdom gained through Seva, change one's own narrative consciously.

As a learning tool, a remediation, and a mitigant, Seva can be much more effective than ratna, puja, or any other upaya. Targeted Seva can alleviate the violence of Kuja''s unconsciously dominating competitiveness by dynamically promoting the well-being of the Mangala people.

Service for Masculine Pushing Energies

During Mangala bhukti, intentional Seva may focus upon charitable service dedicated to Mangala-figures in any gender, such as athletes, activists, competitors, warriors, military, diggers, divers, plumbers, drillers, explorers, inventors, detectives, interventionists, pioneers, and champions.

Mangala prefers to work on a physical level. Service offered to the beneficiaries of the Mangala-Seva should involve physical activity that is sporting, challenging, thrusting, penetrating, and forward-directed. For example, leading science students in vigorous outdoor fieldwork exploration is a Mangala-seva.

Discovery Exploration Pursuit

Mangala-seva helps those who pursue discoveries. Revealers of newness can be Mangala agents, such as therapists revealing buried trauma, archeologists revealing ancient worlds, defense attorneys revealing facts of the crime, research scientists revealing unseen patterns, or forensic coroners revealing conditions of decease. Mangala seva can be offered to assist any agent who is pro-actively pushing toward a discovery goal.

Example for investigative Mangala-Kanya = skilled volunteering or fundraising for legal investigations supporting those falsely convicted of crimes.

Recognition for offering Seva?

Seva beneficiaries might not express any gratitude for your aid. That is OK. Seva is not intended to produce applause or material rewards. If pursued for the sole purpose of social validation, proving one's noble character, or making a public display of holy virtue, Seva tends to backfire. Offer seva not for reason of improving another person, but rather as a method of self-learning about the energy of this graha.

TAILORED SEVa

Mangala in bhava-3

Learning to recognize the dialogs of energetic and potentially aggressive Mangala, one may offer mentorship and role-modeling in the practice of handcraft, process activation, commercial business [3]

Example of Seva tailored to Mangala-Simha-3

Training young men [Kuja] in dramatic arts [Simha] or supporting their political careers in context of technology innovation or creative commercial action.

Mangala in bhava-6

Listen carefully to the repeating narratives of this specific variety of 6-victim [usually, the angry victim] . Observe the victims' energetic engagement with their suffering. Observe the vocabulary of fear, hate, resentment, anger, blaming. Encourage the victim to fight with purpose and intention that can build their argument. Not blindly attacking from inchoate rage.

6 can supply a powerfully productive Seva in criminal law. Warrior Kuja can win over His enemies in 6. The amount of grievance can be proportional to the amount of success, but often verbal acuity is lacking. Seva must be sharp, targeted, skilled.

Kuja-6 can become excellent animal trainers. Some beneficiaries may be ready to to be assisted [Seva] in learning physical skills for medical service-dog training and animal behavior correction.

Mangala in bhava-8

Skilled surgeries or therapeutic psycho-social interventions. Offer training on how to release one's physical, sexual power with intentional direction rather than sudden explosion. Deep inner work, anger management. The beneficiaries are often volatile due to trauma.

Mangala in bhava-6 or Mangala in bhava-8 or Mangala in bhava-12

Beneficiaries may include incarcerated men, or any masculine figure trapped in prison or refugee camp.

Service may be offered on behalf of men [Mangala] who are unfocused or who, alternatively, are seeking a spiritualized form of exercise to express their push for independent freedom.

Training in martial arts and rigorous exercise practices may benefit these men. Also active psycho-spiritual practice such as walking meditation [12] .

As one offers a ministry of service on behalf of these troubled fellows, listen carefully to their narrative, with an ear toward hearing a similar narrative in one's own interior tape-loop.

Example

If Kuja has qualities of business leadership in foreign markets or in research enclosures [such as Kuja-Makara-12] , a service ministry to could include leadership training exercises.

QUOTATION Das commentary:

IF "Jupiter conjoins Mars or Jupiter is aspected by Mars or Mars is aspected by Jupiter."

THEN "Mars' Dasha will be very fortunate and Jupiter's Dasha will be ordinary. "

Mangala Mahadasha ++ Mangala bhukti
  • svabhukti

  • duration of the bhukti = 5 months

  • graha pakvata = Mangala bhukti yield improved results after age 28 = the age of maturity for Kuja


What to Expect during a Mangala bhukti

Evaluate the placements of Mangala.

Consider

  • the rashi + bhava owned and occupied by Warrior Mangala
  • incoming-outgoing graha-drishti
  • current gochara transits
  • chronological age of the native
  • culturally expected events for this age

Muscular moving Mangala has matured ?

Mangala Main Page

Kuja Dosha


  1. Mangala in bhava-1 [svabhava]
  2. Mangala in bhava-2
  3. Mangala in bhava-3
  4. Mangala in bhava-4
  5. Mangala in bhava-5
  6. Mangala in bhava-6
  7. Mangala in bhava-7
  8. Mangala in bhava-8 [svabhava]
  9. Mangala in bhava-9
  10. Mangala in bhava-10 [dik-bala]
  11. Mangala in bhava-11
  12. Mangala in bhava-12

  1. Mangala-Mesha [0-18 mūlatrikoṇa] [svakshetra]
  2. Mangala-Urisha
  3. Mangala-Mithunaya
  4. Mangala-Karkata [nīcha]
  5. Mangala-Singha
  6. Mangala-Kanya
  7. Mangala-Tula
  8. Mangala-Vṛścika [svakshetra]
  9. Mangala-Dhanus
  10. Mangala-Maraka [uchcha]
  11. Mangala-Kumbha
  12. Mangala-Meena

glyph_mangala.jpg OM kram krim kraum sah bhaumaya namah


The Kuja-Kuja svabhukti = a brief but fiery burst of energy which serves as the starting bell for Mangala's vigorous, forward-moving, and competitive Vimshottari Dasha.

Predict the agents and environments of the 7-year Mangala Mahadasha via the placements of Mangala in the kundali.

Social-material effects from the D-1 primarily; psycho-emotional effects [including relationship experiences] from the D-9 primarily.

Typically, the action during svabhukti is emotionally energized due to the Dasha Sandhi overlap from the previous Chandra Mahadasha - also physical, immediate, and direct. Exceptions are Kuja [nīcha] [passive aggressive] Kuja + Shani [repressed anger] and Kuja-12 [activates links to other worlds] .


Events related to Mangala's bhava location, rulerships, or karaka functions


Leadership Duties + Public Respect + Professional Recognition

When Mangala activates the 7th or 10th radical bhava or10th navamsha or 10th-from-Chandra, Professor Kuja carries the potential to elevate the native into socially recognized positions of career authority and responsibilities. Promotion and obtainment of professional portfolio may be expected.

Mangala-type duties are Typically, associated with movement, dance, energy, competition, conquest, innovation, engines and engineering, invasion, surgery, sexual pursuit, sport, physical body and its sciences, military, explosion, drilling, diving, weaponry and warfare, heat, speed, investigation, exploration, and male-dominated environments.

For maximum results, Professor Angarika should possess several strengths via bhava-activating rulership, rashi, companion graha, drishti, inter alia.


Marriage + Wedding + Sacred Vows + Covenant + Ceremonial Agreement

Any Mangala bhukti during any mahadasha may support ceremonial marriage, if Kuja activates either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu contacting one of the required axes of the nativity.

Mangala-timed vows especially indicate the qualities of Angarika in the marital union, including a physically able, athletic, champion, competitive, exploratory, innovative, dynamically energetic, or warlike mate.

  • Truth Be Told 1933-2021 interviewer Larry King 1976 exchange the vows of wedding # 6 [LK age 43] * Mangala-Shani bhukti * Shani activates Kumbha 7th-navamsha * samchara Rahu-Ketu via Tula-Mesha contact navamsha R-K axis


Maraka Agency for Professor Mangala * Exit Opening for dematerialization

When Professor Kuja activates classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience [2] + balanced completion of the life contract [7] .

Measured from Urisha indriya-lagna and from Tula indriya-lagna, Mangala obtains maraka empowerment as ruler of jaya-bhava-7.

Measured from Urisha indriya-lagna and from Meena indriya-lagna , Mangala obtains maraka empowerment as ruler of dhana-bhava-2.

Decease of relatives

Mangala Mahadasha ++ Rahu bhukti


What to expect from a Rahu period?

Evaluate the placements of Rahu.

Consider

  • the rashi occupied by Opportunistic Rahu
  • location and influence of Rahu's ruler
  • the mutual angle from Mangala Mahadasha-pati to Rahu bhukti-pati
  • incoming-outgoing graha-drishti
  • current gochara transits
  • chronological age of the native
  • culturally expected events for this age

Risk-seeking Rahu the bhukti-pati has matured? [age 48]

Mahadasha-pati Mangala and Rahuva the bhukti-pati are mutually friendly?

  • These two are different but they can coordinate.
  • Kuja provides the competitive fuel. Rahu adds passion, ambition, and opportunism.
  • Often a high-energy bhukti.

Now, consider each of these factors again with reference to Rahu's ruler . Rahu gives BOTH effects of His occupied bhava AND effects of the bhava which are ruled by His planetary ruler.


  1. Rahu in bhava-1
  2. Rahu in bhava-2
  3. Rahu in bhava-3 *
  4. Rahu in bhava-4
  5. Rahu in bhava-5
  6. Rahu in bhava-6 *
  7. Rahu in bhava-7
  8. Rahu in bhava-8
  9. Rahu in bhava-9
  10. Rahu in bhava-10 *
  11. Rahu in bhava-11 *
  12. Rahu in bhava-12

  1. Rahu-Mesha-Arya
  2. Rahu-Urisha [uchcha]
  3. Rahu-Mithunaya
  4. Rahu-Karkata
  5. Rahu-Singha [nīcha]
  6. Rahu-Parthya
  7. Rahu-Tula
  8. Rahu-Vṛścika
  9. Rahu-Dhanus
  10. Rahu-Makara-Draco
  11. Rahu-Kumbha
  12. Rahu-Meena


SEVA FOR RAHU

Ministries of service offered to Mix-Master Rahu may include beneficiaries who have exotic, culturally mixed, smoky-oily, or light-speckled qualities.

Shimmering Rahu is honored by Seva to those considered outsiders, considered magical but perhaps dangerous, considered masters of illusion, considered as dark foreigners, considered related to oils, gasses, or grease.

Roguish Rahu appreciates the risk-takers, the over-reaching, the opportunists, the ambitious, the boundary-breaching, the cultural-mixers, the pretenders, the impostors, the grandiose, the fascinating, the marvelous, and those colored in many shades of dark purple or brown.

Extraordinary Rahu appreciates philanthropic donations to communities of mixed ethnicity, those who hold multiple passports, organizations the serve immigrants learning new languages and customs while keeping the old traditions too, and those who produce marvelous displays that disappear into a puff of smoke.

Over-reaching Rahu accepts offerings of oils, incense, fireworks, and exaggerated imagery such as theatrical masks.

Also consider to donate in charity, camouflage clothing, mechanisms of inflation or amplification such as sound-speakers, magic tricks, cosmetics, generators of illusion such as theatrical stage equipment, and entrancing images such as weeping statues and doctored photographs.


Fireworks_dark.png

Glyph_Rahu.pngAUM ram ravahe namah

OM bhram bhreem bhroum sah rahave namah


QUOTATION from B.V. Raman, Autobiography of a Vedic Astrologer , p. 99-100

"It has been my experience over nearly sixty years that Rahu as sub-lord, whether in his own period or in the period of other planets, would always create problems of a serious nature, affecting family and personal matters, which would Test the mental and physical stamina of an individual whatever be his social, educational, or financial attainments.

  • It is also found, contrary to general belief, that planets like the Sun and Mercury, occupying Rahu's constellations are capable of conferring happy results financially and career-wise but would create situations in domestic life, which could shatter a person's self-confidence and make him experience results which he would ordinarily never expect to happen.

There are of course exceptions which I will discuss in due course..."



High-energy. Over-reaching. Competitive ambition. Win at any cost.


During the Kuja mahadasha one wants to be dynamically active and moving forward at all times. Mangala wants to be brotherly, combative, and sexual.

Kuja-Rahu period can bring Rahu-agents [usually competitors] who promise vitally sexualized or vigorously sporting lifestyles focused on pursuit of the prize. One may indeed self-elevate into the higher rank and its privileges while in company of the Rahu agent[s] .

Example

Explosion of pent-up nearly lethal energy for Rahu-Meena * Rahu in bhava-8

  • POTUS-38 Time to Heal 1913-2006 Gerald R. Ford [GRF age 62] 05-Sep-1975 Close-call assassination attempt by Squeaky Fromme. A Secret Service agent knocked the triggered gun from her hand. * Mangala-Rahu bhukti

And again 21 days later

  • POTUS-38 Time to Heal 1913-2006 Gerald R. Ford [GRF age 62] 22-Sep-1975 ANOTHER close-call assassination attempt by Sarah Moore. One of her bullets landed on the wall, six inches from GRF's head. * Mangala-Rahu bhukti

Toward the end of the Rahu bhukti it may become more obvious that most of the Rahu agent's claims are instinct-mirroring mimicry.

Rahu is energetic and fleshly but typically so over-reaching as to be fraudulent.

  • England-King 1491-1547 Henry-8-Tudor [HT age 50] 13-Feb-1542 HT authorized the beheading of wife-5 Catherine Howard [her age 18] on grounds of adultery and treason * Mangala-Rahu bhukti


Events related to Rahu's bhava placement or the bhava-activating rulership of Rahu's ruler

Glamorous Upsets of the Social Order, Excitements, Thrills, Adventures, Unusual Opportunities, Sudden Success, Unexpected Collapse, Risk-taking, Mesmerizing Performance, Fascinations, Surprises

  • Opus Dei 1902-1975 St. Josemaria Escriva [JE age 26] founded the Opus Dei organization on 02-Oct-1928 * Mangala-Rahu bhukti * Rahu-10 Ghataka KSY


Marriage + Wedding + Sacred Vows + Covenant + Ceremonial Agreement

Any Rahu bhukti during any mahadasha may support ceremonial marriage, if a suitable transit of Rahu-Ketu contacting one of the required axes of the nativity.

Rahu-timed weddings show Rahu-the-Mixmaster at work. Rahu-timed alliance suggests a potentially impulsive but also socially mobile and goal-oriented alliance.

The partner often hails from a fascinatingly different set of cultural roots, a different demographic, exotic social class, unconventional age-gap, thrilling race, or a different religion. These variations promote roguish Rahu's over-reaching ascent. The partnership seems intriguing and exciting.

Entrancing Professor Rahu sees in the partner a mesmerizing opportunity for expedient achievement. Rahu may feel utterly fascinated or even psychologically obsessed with the must-have Other. He acts instinctively without delay. There is often relatively little time invested in preparation for the ceremony. There may be only partial agreement of the families.

Rahu-Rahu svabhukti = a classic era for impassioned or unorthodox marriage decisions, often in culturally-mixed circumstances which enflame the ambitions of both partners.

So long as the partners continue to reach their respective goals through agency of the union. agency of the union, Rahu-timed avowals may endure. Longevity of the sacred pledge depends upon the marriage profile elements in both nativities, particularly the 7th-from-Chandra.

Everything depends upon Rahu's ruler ++ Rahu's bhava

  • England-King 1491-1547 Henry-8-Tudor 12-Jul-1543 [HT age 51] exchange the vows of marriage-6 with the wealthy widow, Catherine Parr * Mangala-Shani bhukti * Shani activates Kumbha Svamsha * samchara Rahu-Ketu via Makara-Karkata contact Shani-Makara

  • General Electric 1847-1931 Thomas Edison 24-Feb-1886 * marriage-2 to Mina Miller [his age 39; her age 20] The marriage was said to involve a heavy workload for the young second Mrs. Edison but the couple were able to enjoy an affluent and respected social status * Mangala-Rahu bhukti * artha trine Rahu-Tula-6 drishti to Rahu's ruler Shukra-Kumbha-10 public dignity.

The Mangala-Rahu bhukti is particularly fast paced.

  • POTUS-36 Great Society 1908-1973 Lyndon Baines Johnson 17-Nov-1934 marriage-1 * Mangala-Rahu * samchara Rahu-Ketu-Makara-Karkata * contact Svamsha. The way the story is told, the wedding was sudden, impulsive, and forceful with Lyndon issuing Ladybird a "now or never" ultimatum. They were engaged in the morning and married in the evening of that same day. Their first child was born ten years later. Due to her father's wealth, Claudia Ladybird Taylor hailed from a considerably higher social class within the southern hierarchy. By contrast Lyndon had grown up as Texas hard-scrabble. Shukra-yuti-Rahu also contributes to his Rahu-empowered marry-up.

  • UK-PM Finest Hour 1874-1965 Winston Churchill 12-Sep-1908 Marriage-1 to Clementine Hozier * Mangala-Rahu bhukti * samchara Rahu-Ketu Mithuna-Dhanus contact radical Mithunaya indriya-lagna. Although "society weddings" customarily required long preparation and elaborate ceremony, Rahu generated a sudden weekend proposal which was instantly accepted. They were married and finished their honeymoon within six weeks. Afterwards he immediately traveled. Although their social class credentials were not dramatically different, Mr. Churchill was a volatile adventurer type prone to long and dangerous separations from his spouse.

ChurchillWinstonClementine_longmarr.jpg

The marriage of Winston Churchill and Clementine Hozier endured decades of lengthy separation, political upheaval, and terror of war. Most of their children refused to talk to their verbally abusive father and one committed suicide. Winston suffered alcoholism, obesity, and the typical curmudgeonliness of Mriga-sirasa. Yet, these two kept calm and carried on.


Maraka Agency for Professor Rahu * Exit Opening for dematerialization

Shri Rahu is a a natural maraka agent. His periods are empowered with Permission to cross shadowy boundaries, and the line between incarnate vs. disincarnate is just such a boundary. Therefore Rahu needs no further justification via His ruler in order to effect a Release.

Rahu can also produce the maraka effects of His ruler, or of graha yuti Rahu.

For any lagna, Rahu's maraka potential is enhanced if Rahu occupies bhava-2 or Rahu occupies bhava-7.

  • Steppenwolf 1877-1962 anti-Nazi Hermann Hesse [HH age 85] 09-Aug-1962 dematerialization * Mangala-Rahu bhukti

Decease of Relatives

  • USA-Sen-Tenn VPOTUS Climate Change 1948- Al Gore [AAG age 50] grieved the decease of father Sen. Al Gore Sr. [dad's age 90] * Mangala-Rahu bhukti ++ Sade-Sati

Mangala Mahadasha ++ Guru bhukti


What to Expect during a Guru bhukti?

Evaluate the placements of Saptarishi

Consider

  • the rashi + bhava owned and occupied by Benevolent Brihaspati
  • the mutual angle from Mangala Mahadasha-pati to Guru bhukti-pati
  • incoming-outgoing graha-drishti
  • current gochara transits
  • chronological age of the native
  • culturally expected events for this age

Growing Guru bhukti-pati has matured?

Forward-moving Mangala Mahadasha-pati ++ expansive Guru bhukti-pati = mutually friendly?

  • yes!
  • Happy Friends, love to work together

Guru Main Page


  1. Guru-Mesha
  2. Guru-Urisha
  3. Guru-Mithunaya
  4. Guru-Karkata [uchcha]
  5. Guru-Simha
  6. Guru-Kanya
  7. Guru-Tula
  8. Guru-Vṛścika
  9. Guru-Dhanus [svakshetra] [mūlatrikoṇa 0-13 deg]
  10. Guru-Makara [nīcha]
  11. Guru-Kumbha
  12. Guru-Meena [svakshetra]

  1. Guru in classroom-1 [dik-bala]
  2. Guru in classroom-2
  3. Guru in classroom-3
  4. Guru in classroom-4
  5. Guru in classroom-5
  6. Guru in classroom-6
  7. Guru in classroom-7
  8. Guru in classroom-8
  9. Guru in classroom-9 [svabhava]
  10. Guru in classroom-10
  11. Guru in classroom-11
  12. Guru in classroom-12 [svabhava]

white-manjushri.jpg

Kalo Manju-shri

Glyph_Guru.gif OM graam greem graum sah gurve namah

OM jhram jhreem jroum sah gurave namah

OM hrim srim blim aim gloum grhadhipataye brhaspataye vim ta aim ta svaha



Events related to bhava-activating rulership

  • Wizard of Oz 1922-1969 entertainer Judy Garland [JG age 40] 1962 wins five Grammy awards, honoring her creative excellence in the music industry * Mangala-Guru bhukti * Rahu-yuti-Guru * Guru activates 5-prizes, celebrity, entertainment


Children

Guru bhukti of any mahadasha = naturally fertile periods which tend to produce children on the basis of Brihaspati's role as a natural putra-putriki karaka without regard to bhava-activating rulerships or other rules. Even an otherwise child-resistant nativity may produce children during Guru Bhukti, so long as samchara Rahu-Ketu are transiting a key lagna.

Because the Guru bhukti always follows the Rahu period [except for Guru Mahadasha] it is common for Rahu-timed marriages to produce their first child in the subsequent Guru bhukti .


Higher Education + Visionary Worldview + Theoretical or Doctrinal Awards

Naturally Guru's bhava determines the manifestation of this bhukti. Overall, Guru bhukti signify the arrival of a significant teacher-preacher figure within wise, sacred locations. The locations are often determined by the residential bhava of Guru. For example Guru-12 location would be meditative or imaginative or distant world, whereas Guru-9 would be a classic university setting but Guru-4 would be a local settlement and Guru-3 likely a commercial business.

The emphasis is on wisdom and expansion. Periods of Brihaspati the university-karaka are likely times to complete a tertiary diploma following many [Guru] years of study, particularly if Guru is otherwise associated by rashi or by bhava, and particularly if the native intends to use their knowledge in order to teach.


Marriage + Wedding + Sacred Vows + Covenant + Ceremonial Agreement

Any Guru bhukti during any mahadasha may support ceremonial marriage, if Brihaspati activates either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu to one of the required axes of the nativity.

Marriage avowal completed during a bhukti of Brihaspati especially indicates a fertile mate, a philosopher, an ideologue, a paternal figure, a professor, a patron, a preacher, a priest, one whose doctrine of belief is personality-defining, or one well suited to patriarchal roles.

  • Best Is Yet to Come 1949- designer Ivana Zelnickova Trump Apr-2008 exchange the vows of marriage-4 with the young fashion model, Rossando Robicondi * Kuja-Guru bhukti * Guru rogesha [union endured for 5 months only] * R-K gochara Makara-Karkata contact Shukra-Makara


Maraka Agency for Professor Brihaspati * Exit Opening for dematerialization

When Professor Guru activates classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience [2] + balanced completion of the life contract [7] .

Measured from Mithunaya indriya-lagna or from Kanya indriya-lagna, Brihaspati obtains maraka empowerment as ruler of jaya-bhava-7.

Measured from Vṛścika indriya-lagna or from Kumbha indriya-lagna , Brihaspati obtains maraka empowerment as ruler of dhana-bhava-2.

Decease of Relatives

Mangala Mahadasha + Shani bhukti
  • duration of the bhukti = 14 months

  • graha pakvata : Shani bhukti yield improved results after age 36 = the age of maturity for Shani


What to Expect during a Shani bhukti?

Evaluate the placements of structured, serious-minded Shani .

Consider

  • the rashi + bhava owned and occupied by staunchly sober Shani
  • the mutual angle from Mangala Mahadasha-pati to Shani bhukti-pati
  • incoming-outgoing graha-drishti
  • current gochara transits
  • chronological age of the native
  • culturally expected events for this age

Regulator Shani has matured ?

Shani Main Page

Pioneering, fast-moving Mahadasha-pati Mangala ++ change-resistant elderly Shani bhukti-pati are mutually friendly?

  • no!
  • fast-moving Mangala is not scared of stuck Shani
  • but brittle, stony Shani is intimidated by battering-ram Mangala

  1. Shani in classroom-1
  2. Shani in classroom-2
  3. Shani in classroom-3
  4. Shani in classroom-4
  5. Shani in classroom-5
  6. Shani in classroom-6
  7. Shani in classroom-7 [dik-bala]
  8. Shani in classroom-8
  9. Shani in classroom-9
  10. Shani in classroom-10 [svabhava]
  11. Shani in classroom-11 [svabhava]
  12. Shani in classroom-12

  1. Shani-Mesha [nīcha]
  2. Shani-Urisha
  3. Shani-Mithunaya
  4. Shani-Karkata
  5. Shani-Simha
  6. Shani-Kanya
  7. Shani-Tula [uchcha]
  8. Shani-Vṛścika
  9. Shani-Dhanus
  10. Shani-Makara-Draco [svakshetra]
  11. Shani-Kumbha [svakshetra] [mulatrikona 0-20 deg]
  12. Shani-Meena


Mums.JPG

Glyph_Shani.pngOM sham shanaishcharaye namah


Shani and Mangala are not collaborators.

Shani is intimidated by aggressive Mangala * Mangala is annoyed by fearful Shani.

Events related to Shani's bhava location, rulership, or karaka functions

Maturity, Sobriety, Authority of Leadership, Slowness, Retardation, Rigidity, Hierarchy, Social Class, Respect for Age and Accomplishment, Seniority, Systems Regulation, Rule of Law

Shani activates 5-ceremony

  • POTUS-20 Universal Education 1831-1881 James Garfield [JAG age 18] 04-Mar-1850 baptized by water immersion at a Christian revival camp meeting * Mangala-Shani bhukti * Shani activates 5-redemption [12th-from-6 slavery]

Shani activates 8-sudden shock, trauma


Leadership Duties + Public Respect + Professional Recognition

When Shani activates the 7th or 10th radical bhava or10th navamsha or the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra, Professor Shanaicarya may socially elevate. One may be required to accept recognized positions of leadership duty, governance, regulation, systematization, hierarchies, and the maintenance of the legal order. Promotion and obtainment of professional portfolio may be expected.

For maximum results, Bhagavan Shri Shani must occupy a supportive angle vis-a-vis Mahadasha-pati Angarika, and Shani should possess other strengths via bhava-activating rulership, rashi, companion graha, drishti, inter alia.


Marriage + Wedding + Sacred Vows + Covenant + Ceremonial Agreement

Any Shani bhukti during any mahadasha may signal the timing of formalization of alliance. Shani must rule either Svamsha or navamsha-7 +++ a suitable transit of Rahu-Ketu must contact one of the required axes of the nativity.

Weddings matched to a jarana-karaka Shani bhukti especially indicate an elder, more experienced, or more senior mate. Shani durosha-karaka also suggests union with a hard-working, class-conscious, sober, socially responsible partner who shows respect for law, longevity, and endurance.

Niyama-karaka Shani may require weddings that are less the consequence of personal affection and more imposed by societal rules. Shanaicarya Bhagavan may require a marriage to regulate the weight of shared children. Orderly Shani bhukti-pati can signal witnessed vows of sacred ordination such as Holy Orders.

The spouses may be marrying as an expression of duty or in conformance with conventional expectations. Shani-timed vows may also signal a heavy governance portfolio that is shared by the partners. Shani-timed events often carry the weight of pressing material-social obligations.

Special notes for Shani-timed marriage

When Shani activates the 1-7 navamsha axis, the lifeplan features an orderly expectation of negotiated contracts. Shani imposes pressure to form a partnership according to the conventions of the social order. Shani disfavors romantic love, poetic ideals, and creative entitlement.

For partners older than age 36, the alliance may elegantly align personal material goals with dignified social standing. Benefits of Shani-timed marriage may include loyalty to the contract and longevity of the working pair.

The conventional expectations regarding division of labor within the union must be scrupulously maintained, particularly with regard to social class, age, position in the hierarchy, caste, and rank.

For one possessed of mature, realistic, and sober character, who is able to accept the weight of social obligation, the agreement may well fulfill the expectations of its many stakeholders, including parents, extended family, ethnic group, and faith community.

  • Calif-Gov 1947- Terminator Arnold Schwarzenegger [AS age 39] 26-Apr-1986 exchange of vows in marriage-1 * Mangala-Shani bhukti * Shani activates Makara Svamsha * samchara Rahu-Ketu via Mesha-Tula contact

  • Truth Be Told 1933-2021 interviewer Larry King [LK age 43] 1976 exchange the vows of wedding-6-of-8 with Sharon Lephor, a production assistant and former math teacher. The alliance endured legally for six years. * Mangala-Shani bhukti * Shani activates Kumbha 7th-navamsha * samchara Rahu-Ketu via Tula-Mesha contact navamsha R-K axis


Maraka Agency for Professor Sober Shanaicarya * Exit Opening for dematerialization

When Professor Shanaicarya rules classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience [2] + balanced completion of the life contract [7] .

Measured from radical Karkata indriya-lagna or from Simha indriya-lagna, Shani obtains maraka empowerment as ruler of jaya-bhava-7.

Measured from radical Dhanus indriya-lagna or Makara indriya-lagna, Shani obtains maraka empowerment as ruler of dhana-bhava-2.

Decease of Relatives

  • POTUS-16 Emancipation 1809-1865 Abraham Lincoln [AL age 9] 05-Oct-1818. mother died from Milk Fever . The infection killed local settlers who drank the milk of cows that had eaten the white-snakeroot weed [digestible by cows but toxic to humans] . Mary Todd who was born on 13-Dec-1818 may have been AL's mom coming right back in. * Mangala-Shani bhukti * Shani activates 2nd-from-Chandra-Makara

  • Berkshire Hathaway 1930- mutual funds Warren Buffett [WEB age 74] 29-Jul-2004 grieved the decease of lifepartner-1 Susie Thompson * Mangala-Shani bhukti * Shani activates 12th-from-7th * R-K samchara Mesha-Tula contact navamsha R-K

Mangala Mahadasha ++ Budha bhukti


  • duration of the bhukti = 12 months

  • graha pakvata : Budha bhukti yield improved results after age 32 = the age of maturity for Budha

What to Expect during a Budha bhukti?

Evaluate the placements of Budha.

Consider

  • the rashi + bhava owned and occupied by Busy Budha
  • the mutual angle from Kuja Mahadasha-pati to Budha bhukti-pati
  • incoming-outgoing graha-drishti
  • current gochara transits
  • chronological age of the native
  • culturally expected events for this age

Has Busy Buzzy Budha matured ?

Pushing, shoving Mangala Mahadasha-pati ++ Bantering bidding Budha bhukti-pati are mutually friendly?

  • Militant Mangala holds babbling Budha in contempt
  • Mangala the Warrior wants to MOVE
  • but Bustering Budha only wants to TALK

Budha Main Page
  1. Budha-Mesha
  2. Budha-Urisha
  3. Budha-Mithunaya [svakshetra]
  4. Budha-Karkata
  5. Budha-Simha
  6. Budha-Kanya [uchcha] [svakshetra] [16-20 mūlatrikoṇa]
  7. Budha-Tula
  8. Budha-Vṛścika
  9. Budha-Dhanus
  10. Budha-Makara
  11. Budha-Kumbha
  12. Budha-Meena [nīcha]

  1. Budha in bhava-1 [ dik-bala ]
  2. Budha in bhava-2
  3. Budha in bhava-3 [svabhava]
  4. Budha in bhava-4
  5. Budha in bhava-5
  6. Budha in bhava-6 [svabhava]
  7. Budha in bhava-7
  8. Budha in bhava-8
  9. Budha in bhava-9
  10. Budha in bhava-10
  11. Budha in bhava-11
  12. Budha in bhava-12

Budha_glyph.jpgEvents related to Budha's bhava location, rulerships, or karaka functions

Budha can be a karaka for tasks related to studying, reading, writing, explaining, describing, instructing, playing an instrument, drawing, diagraming, handling, and counting.

Budha does planning, scheduling, documenting, reporting, announcing, messaging, and ticketing. Budha can represent curiosity, handcraft, adolescents, younger siblings, and young people in general. Also Budha is a general karaka for business, sales, marketing, advertising, and transactions.

As the karaka for passing examinations, receiving licenses, and earning diplomas or certificates at the successful conclusion of a course of study, Budha often grants school graduation.

  • Total Surrender 1910-1997 Mother Teresa of Kolkata * 24-May-1931 first vows of Holy Orders, choosing as namesake Therese von Lisieux * Mangala-Budha bhukti * Budha activates 7-vows, promises, agreements, union


Leadership Duties + Public Respect + Professional Recognition

When Budha activates the 7th or 10th radical bhava or10th navamsha or the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra, Professor Para carries the potential to elevate the native into socially recognized positions of career authority and responsibilities. Promotion and obtainment of professional portfolio may be expected.

Budha-types duties are Typically, associated with communication, commercial business , marketing, instruction, media-messaging, evangelism, publication, reports and announcements, planning and analysis, management, manufacturing, manipulation, handcraft, apprenticeship, clinical practice, and cooperative work in cohort, coterie, collaborative group, entourage, ensemble performers, or team environments.

Publications

  • Das Kapital 1818-1883 economics Karl Marx [KHM age 30] 21-Feb-1848 publication of the soon-to-be-famous Communist Manifesto * Mangala-Budha bhukti * Budha publications

For maximum results, Budha must occupy a supportive angle vis-a-vis Mahadasha-pati Mangala, and Professor Budha-Margara should possess other strengths via bhava-activating rulership, rashi, companion graha, drishti, inter alia.

  • Runaway Bride 1967- drama-commerce Julia Roberts [JR age 42] 2010 signs fashion-modeling contract for GBP_32 million with the fashion corporation Lancome * Mangala-Budha bhukti * Budha activates 7-bargaining, commercial contracts


Marriage + Wedding + Sacred Vows + Covenant + Ceremonial Agreement

Any Budha bhukti during any mahadasha may support ceremonial marriage, if Budha activates either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu which contacts one of the required axes of the nativity.

Weddings that occur during a bhukti of samdeza-karaka Budha may indicate that one of the partners is significantly younger [youthful Kumara] . Budha-timed weddings also highlight the spouse's mental ability. The marital match may be a capable writer, an attorney, a commercial business manager, conductor of an entourage, ensemble team-mate. The other-half may be involved in sales, marketing, advertising, or public-relations. A younger match may have a gesturing, mercurially alert style which later matures into communicative skill.

Marriage ceremony timed by Busy Buzzy Budha suggest adolescence, students-studies, sibling-cousins and team-mates, critical thinking, logical argumentation, technical facility, handcraft, communication programming, writing-publishing, scripting, journalism, reports-announcements, commercial business, management, administration, information delivery, rapidly interactive media-messaging.

  • Friends 1969- drama-fashion Jennifer Aniston [JA age 46] Aug-2015 exchange vows of marriage-2 with dramatist-businessman Justin Theroux * Mangala-Budha bhukti * Budha activates Svamsha * gochara R-K Kanya-Meena contact radical nodes, contact Svamsha

  • Old Time Music 1929-2003 comedy June Carter Cash [JCC age 23] 09-Jul-1952 exchange vows of marriage-1-of-3 * Mangala-Budha bhukti * samchara Rahu-Ketu via Kumbha-Simha contact Simha indriya-lagna

* **

  • Knowledge of Higher Worlds 1861-1925 Rudolf Steiner [RS age 37] 1899 exchange marriage vows with magazine publisher Anna Emilie Emma Eunike, 13 years his junior [AEES age 24] * Mangala-Budha bhukti * Budha activates navamsha-7 * samchara Rahu-Ketu via Dhanus-Mithunaya contact R-K in D-1 + D-9

  • Berkshire Hathaway 1930- mutual funds Warren Buffett [WEB age 76] 30-Aug-2006 exchange the vows of marriage-2 with Astrid Menks, a former cocktail waitress 16-years his junior * Mangala-Budha bhukti * Budha activates Mithunaya 7th navamsha * R-K samchara Meena-Kanya contact navamsha Chandra-Kanya


Maraka Agency for Professor Budha * Exit Opening for dematerialization

When Professor Budha activates classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience [2] + balanced completion of the life contract [7] .

Measured from Meena indriya-lagna or from Dhanus indriya-lagna, Budha obtains maraka empowerment as ruler of jaya-bhava-7.

Measured from Urisha indriya-lagna or Simha indriya-lagna, Budha obtains maraka empowerment as ruler of dhana-bhava-2.

Decease of Relatives

  • France-Emperor 1769-1821 Wars Napoleon Bonaparte [NB age 15] 24-Feb-1785 grieved decease of father [dad's age 38] * Mangala-Budha bhukti * Budha activates 2nd-from-Surya

Mangala Mahadasha ++ Ketu bhukti

What to Expect during a Ketu bhukti?

Evaluate the placements of Ketu.

Consider

  • the bhava occupied by nebulizing Ketu
  • the mutual angle from Kuja Mahadasha-pati to Ketu bhukti-pati
  • incoming graha-drishti
  • current gochara transits
  • chronological age of the native
  • culturally expected events for this age

Ketu the wandering Witness has matured ?

Mangala Mahadasha-pati ++ disintegrating Ketu the bhukti-pati mutually friendly?

  • Yes.
  • This pair are holographic images of each other
  • In matters of bhava-8, and wherever sudden break-down change cycles are required, this pair coordinates willingly
  • They are co-rulers of Vṛścika

Ketu Main Page


  1. Ketu in Bhava-1
  2. Ketu in Bhava-2
  3. Ketu in Bhava-3
  4. Ketu in Bhava-4
  5. Ketu in Bhava-5
  6. Ketu in Bhava-6 *
  7. Ketu in Bhava-7
  8. Ketu in Bhava-8 *
  9. Ketu in Bhava-9
  10. Ketu in Bhava-10
  11. Ketu in Bhava-11
  12. Ketu in Bhava-12 *

  1. Ketu-Mesha
  2. Ketu-Urisha
  3. Ketu-Mithunaya
  4. Ketu-Karkata
  5. Ketu-Singha
  6. Ketu-Kanya
  7. Ketu-Tula
  8. Ketu-Vṛścika
  9. Ketu-Dhanus
  10. Ketu-Makara-Draco
  11. Ketu-Kumbha
  12. Ketu-Meena

ForestFog.JPG

Glyph_Ketu.pngAUM kem ketave namah

OM shram shreem shroum sah ketave namah


Generally, Vimshottari Bhukti of Professor Ketu are scheduled for the purpose of release and forgiveness

  • Das Kapital 1818-1883 economics Karl Marx [KHM age 30-31] late 1848-early 1849accused of various crimes in France, but each time KHM is acquitted * Mangala-Ketu bhukti * Ketu acquittal, dispersal

The substance, idea, person, relationship, entity, or social role that is surrendered during the Ketu period is by definition spiritually unnecessary. It has outlived its usefulness and it has lost its vitality Maintaining this enervated phenomenon [whatever it is] is costing too much energy within the life system. Thus it is scheduled for release at the appointed time.

Examples of things to be released include experiences from other lives which have expired in their relevance to the current life, outdated relationships that no longer match the authentic life-force energy of the native, parts of the body that may be holding genetic memories that are scheduled for release [hair, teeth, appendix, sometimes other limbs or organs] and other similar scenarios.

Professor Ketu is Rahu's dried and lifeless tail which flutters in the ethers like a flag in the wind. Therefore, Ketu periods are often associated with the tattering, fraying, or cutting-off of some desiccated appendage. Along with Professor Mangala, Ketu is the co-ruler of transformative randhra-bhava-8. After releasing the unnecessary form, one often begins a path toward rejuvenation.

Co-rulers

Traditionally, Ketu along with Mangala are considered as a co-operating team to be the co-rulers of the rashi of Vṛścika.

During Ketu-Mangala bhukti ++ Mangala-Ketu-bhukti, it may be important to consider that dissociative liberating Ketu can have a virtual rulership of the Vṛścika-ruled bhava, even while the more tangible rulership belongs to Kuja.


  • If Ketu and Mangala are well-balanced in radix and navamsha, Ketu's psychic sensitivity complements and supports Kuja's desire for spiritual championship.

  • If the radix Ketu/Mangala angle is uncomfortable , expect some tension between the Witness-view of spiritual detachment [Ketu] versus the athletic, innovative, competitive instincts [Kuja].

  • Vacuous Ketu casts no drishti. However, Mangala may cast His 4th, 7thh or 8th drishti into Ketu. Look for spiritually characterized [Ketu] productive human activities [Kuja] when Kuja's eye casts Its glance into the incoherent, wandering particle-fields of Shri Ketu's cosmic awareness. Typically, these folk have an interest in the yogi-business such as retreat centers, yoga studio, sacred place tours, alternate healing practices, meditation instruction. They are actively engaged in human life but only on condition that they can have periods of observation and retreat. Ketu-Mangala bhukti ++ Mangala-Ketu-bhukti may evoke their complex need for physical movement combined with spiritual disengagement.


Ketu is not desired by Rahu. Feelings of wandering emptiness and rejection.

Before fully realizing that the Desired One no longer matches the authentic spiritual body, Bhukti of Ketuva may produce a vain hope for connection with an unavailable or inappropriate person, social role, idea, or object. Before the realization of the need to release the attachment, even knowing that the desire is lifeless, one may experience the illusion of connection which dissipates into fantasy, numbness, or distraction. Desires are dispersed into "echo" awareness that one is not desired by the object of affection. This is merely an echo of one's own higher consciousness signaling that this Object is no longer suitably connected to oneself * although in other lives and other realities the Object may have been a vital companion.

The barest vestige of a faded connection

Professor Ketu often induces a feeling of attempted reconnection with a person, place, thing, or idea that was significant in a previous life or in a distant phase of the present life. However, the attachment is vestigial, no longer part of the vital script of the true present identity. Thus, connection is often unsustainable for reasons of spirit.

The reasons of spirit often have more tangible echoes in reasons of social class attributes, reasons of knowledge lineage, reasons of ethnicity or race, reasons of doctrine, and other formal rationale. However, the definitive reason for the "non-connection" experience of Ketu = one sees the object of attachment in a distant mirror, as a mere reflection of an already completed script. The object, for its part, will generally not allow the native to make more than a temporary and superficial connection to itself.

Abandonment and Absence

  • 1980+ delayed recovery from severe skiing accident results in 3-year absence from films * Mangala-Ketu * Ketu absence, dormancy


Events related to Ketu's karaka signification, to Ketu's bhava, or to Ketu's ruler

Ketu in classroom-3 [Hasta-4] mental-manual function

  • Be Here Now 1931-2019 Baba Ram Dass [RD age 66] 19-Feb-1997 massive near-fatal cerebral hemorrhage * right half of body paralyzed + much speech processing is lost via expressive aphasia. Never recovered the use of right hand [Hasta-4]. Subsequent severe intestinal infection, heavy medical expenses, continuing illness * Mangala-Ketu bhukti * Ketu dissociation * Ketu in classroom-3 mental-manual function


Marriage + Wedding + Sacred Vows + Covenant + Ceremonial Agreement

Professor Ketu is teaching a curriculum that focuses upon topics of impermanence, severance, amputation, abandonment, wandering, windiness, disemburdenment, and surrender. Naturally Ketu periods support psycho-spiritual opening of awareness and ego-dissolving projects.

Normally, the purpose of marriage is to establish a permanent and fruitful bond of mutual trust. Therefore marriage avowal during bhukti of Ketuva is rare and unusual.

A marriage ceremony performed during Ketu bhukti may remain unconsummated. The spouse disappears either literally or figuratively, or the behavior of the spouse is exceptionally eccentric. Much depends on Ketu's ruler and upon any graha which may share a rashi with Professor Ketu.



Maraka Agency for Professor * Exit Opening for dematerialization

Ketu periods carry the potential to scatter the material-world forms. The thing surrendered may be relatively inconsequential like hair or papers.

Occasionally Ketu signals abandonment of the entire body. Those "left behind" may perceive Ketu's molecular dispersal as a physical death, although in this case the person is quite aware themselves of their gassy nature and their spiritual continuity regardless of material form.

When Ketu the Releaser is ruled by a graha which itself rules bhava-2 or bhava-7, Ketu becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience [2] + balanced completion of the life contract [7] .

  • Germinal 1840-1902 J'accuse Emile Zola [EZ age 62] 29-Sep-1902 decease via carbon-monoxide poisoning caused by a stopped chimney. A roofer later admitted to plugging the chimney for political reasons * Mangala-Ketu bhukti * Ketu 3 = smoke, lungs, asphixiation

Decease of Relatives

  • Hour of Decision 1918-2018 Rev. Billy Graham 1962 [age 43] grieved decease of father * Mangala-Ketu bhukti


Ketu also has, independent of His planetary ruler, the individual chidra-kakara agency of a beheader, cord-cutter, incisor, shredder, slicer, amputator and wanderer.

Wandering corpse.

  • Henry-8-Tudor [HT age 55] 28-Jan-1547 dematerialization via septic infection following a jousting accident, likely a result of diabetes * Mangala-Shukra bhukti * Shukra-yuti-Ketu
  • As the tale is told, when HT's corpulent body began to disintegrate [Ketu disintegration] the particulate off-gassing [Ketu gasses] was so voluminous that it popped the lid off HT's coffin box [Ketu unhinging] .
  • His magisterial corpse rolled some distance off the platform [Ketu distance] before it was discovered the next morning. Ketu can give a wandering corpse.
Mangala Mahadasha ++ Shukra bhukti

What to Expect during a Shukra bhukti?

Evaluate the placements of Shukra

Consider

  • the rashi + bhava owned and occupied by harmony-seeking Shukra
  • the mutual angle from Kuja Mahadasha-pati to Shukra bhukti-pati
  • incoming-outgoing graha-drishti
  • current gochara transits
  • chronological age of the native
  • culturally expected events for this age

Suave Sensual Shukra has matured? [age 25]

Masculine-force Mangala Mahadasha-pati ++ sweet-seeking Shukra bhukti-pati = mutually friendly?

  • yes
  • mutually neutral, often mutually attracted
  • expect some actively negotiating, romantically energized, or sexually balancing energy

  1. Shukra-Mesha
  2. Shukra-Urisha [svakshetra]
  3. Shukra-Mithunaya
  4. Shukra-Karkata
  5. Shukra-Singha
  6. Shukra-Kanya [nīcha]
  7. Shukra-Vanika [svakshetra] [mūlatrikoṇa 1-10 deg]
  8. Shukra-Vṛścika
  9. Shukra-Dhanus
  10. Shukra-Makara-Draco
  11. Shukra-Kumbha
  12. Shukra-Meena [uchcha]

  1. Shukra in bhava-1
  2. Shukra in bhava-2 [svabhava]
  3. Shukra in bhava-3
  4. Shukra in bhava-4 [dik-bala]
  5. Shukra in bhava-5
  6. Shukra in bhava-6
  7. Shukra in bhava-7 [svabhava]
  8. Shukra in bhava-8
  9. Shukra in bhava-9
  10. Shukra in bhava-10
  11. Shukra in bhava-11
  12. Shukra in bhava-12


Glyph_Shukra.pngOM shum shukraya namah

OM dram drim draum sah shukraya namah


Events related to Balancing Bhrigu's bhava location, rulerships, or karaka functions

  • USA-Sen-Calif 1964- Kamala Devi Harris [KH age 46] Nov-2010 won election for California Attorney General * Mangala-Shukra bhukti * Shukra activates 5-elections * ; Shukra lawcourts, ; fairness

Political elections

  • 03-Nov-1992 [AAG age 44] elected VPOTUS with Bill Clinton [served 1992-2000] * Mangala-Shukra bhukti * Shukra activates 9-fortune

Leadership Duties + Public Respect + Professional Recognition

When Shukra activates the 7th or 10th radical bhava or10th navamsha or the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra, Professor Bhrigu carries the potential to elevate the native into socially recognized positions of leadership duty associated with match-making, bargains, agreements, trusts, and contracts. For maximum results, Shukra should possess other strengths via bhava-activating rulership, rashi, companion graha, drishti, inter alia.


Marriage + Wedding + Sacred Vows + Covenant + Ceremonial Agreement

Any Shukra bhukti during any mahadasha is a common and beneficial time to join the partner in a marriage contract, provided that samchara Rau-Ketu are transiting a key lagna. Any Shukra bhukti during any mahadasha is a common and beneficial time to join the partner in a marriage contract. Shukra signifies marriage alliance, equity, fairness, balance, and harmonious agreement.

  • Devdas 1973- drama-commerce Aishwarya Rai [AS age 34] 20-Apr-2007 exchanged marriage vows with celebrated dramatist Abhishek Bachchan * Mangala-Shukra bhukti * samchara Rahu-Ketu via Kumbha-Simha contact Simha indriya-lagna

* **

  • POTUS-21 Civil Service 1829-1886 Chester A. Arthur [CA age 30] 25-Oct-1859 wed the New York socialite and singer, Nell Herndon * Mangala-Shukra bhukti

  • Berkshire Hathaway 1930- mutual funds Warren Buffett [WB age 76] 30-Aug-2006 exchange the vows of marriage-2-of-2 with Astrid Menks [a friend of Susie's] * Mangala-Shukra bhukti * R-K samchara Meena-Kanya contact Kanya indriya lagna


Children


Maraka Agency for Professor Bhrigu * Exit Opening for dematerialization

When Professor Shukra activates classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience [2] + balanced completion of the life contract [7] .

Measured from Mesha indriya-lagna or from Vṛścika indriya-lagna , Shukra obtains maraka empowerment as ruler of jaya-bhava-7.

  • Second Sex 1908-1986 Simone de Beauvoir left her bio-shell on 14-Apr-1986 [age 78] via pneumonia * Mangala-Shukra bhukti * Shukra activates maraka-7

Measured from Mesha indriya-lagna or from Kanya indriya-lagna, Shukra obtains maraka empowerment as ruler of dhana-bhava-2.

Other Combinations

Decease of Relatives

  • Theory of Relativity 1879-1955 Physics Albert Einstein [AE age 57, Saturn Return] 20-Dec-1936 grieved the decease of second lifepartner, Elsa Einstein Lowenthal * Mangala-Shukra bhukti * Shukra-yuti-Budha * Shukra-yuti-Shani * Budha rules 7th-from-2nd-fromChandra ++ Shani rules 2nd-from-2nd-from-Chandra

Mangala Mahadasha ++ Surya bhukti
  • duration of the bhukti = 4 months

  • graha pakvata: Surya bhukti yield improved results after age 22 = the age of maturity for Ravi


What to Expect during a Surya bhukti?

Evaluate the placements of Surya.

Consider

  • the rashi + bhava owned and occupied by Radiant Ravi
  • the mutual angle from Kuja Mahadasha-pati to confident Surya bhukti-pati
  • incoming-outgoing graha-drishti
  • current gochara transits
  • chronological age of the native
  • culturally expected events for this age

Splendid Surya has matured?

Militant Mangala Mahadasha-pati++ Magnificent Martanda the bhukti-pati = mutually friendly?

  • yes
  • they adore each other
  • a creative, productive, brilliantly forceful pairing

Surya Main Page


  1. Surya-Mesha [uchcha]
  2. Surya-Urisha
  3. Surya-Mithunaya
  4. Surya-Karkata
  5. Surya-Simha [svakshetra] [mūlatrikoṇa 1-10 deg]
  6. Surya-Kanya
  7. Surya-Vanika [nīcha]
  8. Surya-Vṛścika
  9. Surya-Dhanus
  10. Surya-Makara-Draco
  11. Surya-Kumbha
  12. Surya-Meena

  1. Surya in bhava-1
  2. Surya in bhava-2
  3. Surya in bhava-3
  4. Surya in bhava-4
  5. Surya in bhava-5 [svabhava]
  6. Surya in bhava-6
  7. Surya in bhava-7
  8. Surya in bhava-8
  9. Surya in bhava-9
  10. Surya in bhava-10 [ dik-bala]
  11. Surya in bhava-11
  12. Surya in bhava-12

gold_sun.gif OM grinih suryaya namah


Events related to Surya's bhava location, rulerships, or karaka functions


Leadership Duties + Public Respect + Professional Recognition

Magnificent Martanda

When Surya activates the 7th or 10th radical bhava or10th navamsha or the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra, Professor Suraja carries the potential to elevate the native into socially recognized positions of leadership duty associated with

  • politics, celebrity, charisma, egocentricity, royalty, brilliance, entertainment, game-playing, literary and theatrical creativity.

Promotion and obtainment of professional portfolio may be expected.

For maximum results, Surya must occupy a supportive angle vis-a-vis Mahadasha-pati Mangala, and Surya should possess other strengths via bhava-activating rulership, rashi, companion graha, drishti, inter alia.


Marriage + Wedding + Sacred Vows + Covenant + Ceremonial Agreement

Any Surya bhukti during any mahadasha may support ceremonial marriage, if Surya activates either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu contacting of the primary axes of the nativity.

Marriage ceremony performed during a Surya bhukti may signify a lifemate who is uniquely creative, politically intelligent, or theatrically talented, gifted in social entertaining. Such a brilliant and self-referential mate is frequently one-half of a political couple.


Children

When Surya = lagnesha or ruler-of-Chandra or Surya activates 5th-from-Chandra, arrival of children = especially likely.

  • Calif-Gov 1947- Terminator Arnold Schwarzenegger [AS age 42] 13-Dec-1989 celebrated the birth of child-1 * Mangala-Surya bhukti * Surya activates 9th-from-Chandra


Maraka Agency for Professor Surya * Exit Opening for dematerialization

When Professor Surya activates classroom-2 or classroom-7, the Brilliant One becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience [2] + balanced completion of the life contract [7] .

For Karkata indriya-lagna Brightly Burning Surya maraka activates-2

  • .

For Kumbha indriya-lagna , Magnificent Martanda maraka rules-7

For Karkata indriya-lagna or Kumbha indriya-lagna , maraka potential is enhanced if Surya occupies bhava-2 or Surya occupies bhava-7.

Other Combinations

Decease of Relatives or Friends

  • Ethica ordine geometrico 1632-1677 Baruch Spinoza * 1672 [age 40] Spinoza's long-time patron Jan de Witt assassinated by knife * Mangala-Surya bhukti * Surya activates 2nd-from-11th death of an income-providing friend


SEVA OFFERINGS for SHRI SURYA

Surya = rights and entitlements.

Offerings of appreciable assets such as time, money, or valued goods to Surya-entities such as creative performing arts groups, human-rights activists, or political-action organizations.

  • Give in charity, lights, lamps, torches, flames, and implements of cooking or heating.
  • Give in charity: games, costumes, glittery decorations, bright red textiles, rubies, garnets, red glass, red dyes, entertainments, ways to have fun.
  • Give sunflowers, sunglasses, light-catching crystals to brighten dark spaces
  • Help the blind.

Honor the Radiant One. Brighten your aura by laughing. Live like a king, and help others to recognize their entitlements.

Support creative theatre that dramatizes intelligent ideals [Surya]

Financial or volunteer-work support of games and gambling, especially for charitable fundraising purposes

Support individual integrity, personal sovereignty, and human rights.

If Surya-yuti-Budha, make jokes. Consider offerings especially to those radiant, confident, creative, game-playing dramatic, fashionable, bright entities who serve adolescents [Budha].

Offer your time in personal political activism toward human rights entitlements

  • support individual authenticity and intelligent ideals [Surya]

Wearing or donation of red-and-gold garments and ornaments, in praise of the divine light of Surya

If Surya-yuti-Budha, serve benevolent organizations serving adolescents [Budha] .

Seva offerings to father-figures, dramatists, speculators, game-players, royalty. Special focus on fathers of children, and to teachers-or-priests who may be addressed as Father.

Offering agni-homa [fire ceremony] to the Earth, in praise of elemental fire spirits and their sparkling genius

  • Say hello to the Sun every morning, offering gratitude for the Light.

Follow the inspiration of the poet Maya Angelou, who wrote, “This is a wonderful day. I’ve never seen this one before.”

Offer to the world, the splendor of your own bright smile.

The Final Bhukti of any mahadasha brings end-of-cycle, conclusion, closure.

chid * ched = cut

Chidra-dasha, the final few months of cutting, may disconnect residual attachments to finished, completed, outdated behaviors so that one may move forward upon the spiritual path.

"chid" lemma from Koeln Sanskrit Lexicon

  • chid [chedi]

  • IE cognate Latin 'scindo' [rescind]


  • to cut off, amputate, cut through, hew, chop, split, pierce
  • to divide, separate from
  • to destroy, annihilate, efface, blot out
  • Passive = to be split or cut, break; to cause to cut off or through cutting, cutting off, cutting through
  • splitting, piercing
  • destroying, annihilating, removing
  • the divisor, denominator
Mangala Mahadasha ++ Chandra bhukti

What to Expect during a bhukti of Comfort-seeking Chandra?

Evaluate the placements of Chandra.

Consider

  • the rashi + bhava owned and occupied by Soothing, Calming Chandra
  • the mutual angle from Kuja Mahadasha-pati to Chandra bhukti-pati
  • incoming-outgoing graha-drishti
  • current gochara transits
  • chronological age of the native
  • culturally expected events for this age

Candescent Chandra has matured?

Champion Kuja Mahadasha-pati ++ Calming-Chandra bhukti-pati = mutually friendly?

  • yes
  • often financially productive, seeking security

Chandra Main Page

Sade-Sati by Chandra Rashi


  1. Chandra-Mesha
  2. Chandra-Urisha [uchcha] {mūlatrikoṇa 4-30 deg]
  3. Chandra-Mithuna
  4. Chandra-Karkata
  5. Chandra-Simha
  6. Chandra-Kanya
  7. Chandra-Tula
  8. Chandra-Vṛścika [nīcha]
  9. Chandra-Dhanus
  10. Chandra-Makara-Draco
  11. Chandra-Kumbha
  12. Chandra-Meena

  1. Chandra in bhava-1
  2. Chandra in bhava-2
  3. Chandra in bhava-3
  4. Chandra in bhava-4 [svabhava] [dik-bala]
  5. Chandra in bhava-5
  6. Chandra in bhava-6
  7. Chandra in bhava-7
  8. Chandra in bhava-8
  9. Chandra in bhava-9
  10. Chandra in bhava-10
  11. Chandra in bhava-11
  12. Chandra in bhava-12


SEVA FOR CHANDRA

Seat of Mind * Mens * Moon * feelings * emotional flow

During Vimshottari periods of Chandra, SEVA may be offered to the oceans, to mothers-and-children, to charitable organizations that serve young families, and to groups which praise manifestations of the Holy Mother.

Seva offered to mothers, schoolteachers, caretakers, gardeners, fisherwomen, and guardians of the land-and-waters can yield a vastly more effective spiritual healing than any Pearl.

Worship of the Divine Feminine can be found in all of the world's great religious traditions.

Investing assets and attention into agriculture, fishing, gardening, irrigation, and germination is Chandra-positive Earth-seva

Thinking of the past and offering fond appreciation to ancestors

Aid and support provided to professional nurses, schoolteachers, parents-and-grandparents, protectors, and caretakers is a beautiful and Chandra-appropriate SEVa

Consider supporting the protective functions of house-building, sheltering, nesting, fencing, and sustainable settlements. Charities may benefit the denizens of the rivers, lakes, and seas.

The beneficiaries may not express any gratitude for your aid. That is OK. Seva is not intended to produce applause or material rewards. It is intended as a learning tool for expansion of wisdom and compassion.

Glyph_Chandra.jpgAUM som somaya namah

AUM hreem shreem chandraya namah


General characteristics of a Chandra bhukti

An era of amplified feelings for home and homeland. One may seek residence near the ocean shores, or shipbound. Retreat to safety and a secure routine. Typically, Chandra bhukti mark times of quiet retreat, ideally near the ocean. Emotional relationships are psychically sensitive and care-taking. Emphasis on domestic routines, food and nurturing, caring for and serving others, staying close to home.

Chandra is the garha-karaka for household life. Promoting the experience of familiar, rhythmic, routines and sheltered security Professor Chandra nearly always maintains some degree of comfort. Yet, the outcome depends significantly upon the angle between jaya-karaka Mangala agent of competition and pursuit versus matri-karaka Chandra agent of stay-in-place ancestral deep roots.

However, any angle of Chandra may produce heightened feelings of patriotism, self-defense, attachment to parents, love of the land, need for comfortable rhythms and routines, need for security.

Generally, expect an increase in the experiences associated with Chandra such as deeper emotional sensitivity, engagement with matters of security and stability, cultural tap-roots, foundational education, patriotism, defense of national-ethnic boundaries and fenced lands, as well as matters of the mother and her folk.

The specific outcome of any Chandra bhukti depends upon the bhava-activating rulerships held by Chandra as measured from both the radical lagna and the Chandra-lagna. Outcomes are also affected by drishti entering Chandra, by the role of Chandra's planetary ruler, and very importantly by the bhava in which Chandra resides. Chandra is so sensitive psycho-emotionally that Chandra bhukti outcomes are also particularly influenced by transits of Rahu-Ketu or transits of Shani.

In Mangala-Chandra bhukti , Professor Chandra seeks shelter from sudden changes and insecurity along Kuja's seven-year path of exploration, initiation, and championship. Also being the chidra-dasha, Chandra needs to forgive and release unfinished projects or unfulfilled expectations which did not bear fruit during Mangala's seven year program.

  • If Mangala and Chandra are well-balanced, relentless activity can complement and supplement the quest for shelter and nurturing.

  • If the Mangala-Chandra angle is uncomfortable, then expect some tension between the vigorous demands of pioneering, outward-moving energy versus the need to attend to local security and household affairs.


Effects due to karaka empowerment or bhava-activating rulership

Leadership portfolio and public symbolic roles


chidra-dasha * chidra-dasha

Duration 7 months

Professor Chandra governs the final bhukti, which constitute the final seven months of the seven-year Mahadasha of Mangala.

Final bhukti requires cutting-off, relinquishment, severance, return of unusable energies, release, forgiveness

Chandra bhukti often involves mother-protector figures such as the mother, the grandmother, or Mother Earth


Dasha Sandhi

The dasha sandhi gear shift transition zone between the end of Budha mahadasha and the beginning of Rahu Mahadasha lasts for approximately 2.5 years.

The final year of Mangala-Chandra bhukti is powerfully influenced by Rahu, and Rahu's "creep" into Chandra's emotionally grounded, stable regime can be even more noticeable if there happens to occur a simultaneous transit of samchara Rahu-Ketu during the dasha sandhi year.

Although much depends upon Rahu's ruler and Rahu's bhava, the final year of Kuja-Chandra bhukti is often characterized by sudden uprising of ambition linked to the bhava of Rahu. Since Rahu the Disrupter is a fierce enemy of Stability-Seeking Chandra, the period may feel strangely unsettled with only a minimal sense of closure.

Despite the final-bhukti closure significations of Mangala-Chandra bhukti , sexual-emotional [Kuja-Chandra] relationships are difficult to complete because Rahu may re-instigate attachments in the hope of using them for His own instrumental purposes.

The next 18 years of Rahu Mahadasha will generally prove to be exciting and ambitious for achievements, albeit potentially a bit reckless or over-reaching.


Events related to Kuja's bhava location, rulerships, or karaka functions


Leadership Duties + Public Respect + Professional Recognition

When candescent Chandra activates the 7th or 10th radical bhava or10th navamsha or the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra, Professor Para carries the potential to elevate the native into socially recognized positions of career authority and responsibilities. Promotion and obtainment of professional portfolio may be expected.

Professor Somana carries the potential to elevate the native into socially recognized positions of leadership duty associated with parenting, schoolteaching, security and police protection , farming and fishing, housing and real estate, vehicles and transportation [especially the safety aspects] ritualists and routine-makers, patriotism , and all matters of nourishing and sustaining the place of settlement .

The signification of the chidra-dasha does not alter the benefits of public honors bestowed, but the promotion in rank that may be obtained during this final bhukti may signify the end of a series of accomplishments rather than the beginning of a new era of authority. Typically, the titles bestowed are honorific and summative in nature rather than formative for career development .

However, if Rahu is strong , the empowerments granted may indeed continue into the subsequent Rahu Mahadasha.

For maximum results, Chandra must occupy a supportive angle vis-a-vis Mahadasha-pati Mangala, and Professor Somana should possess other strengths via bhava-activating rulership, rashi, companion graha, drishti, inter alia.

  • Particularly for Chandra karma-pati Tula indriya-lagna and also for Makara indriya-lagna where Chandra activates 10th-from-10th, appointment to a higher position of social leadership can be expected to raise the social reputation and increase public regard.

Special considerations for Rank-and-Status Raise during the chidra-dasha

The closure-and-completion signification of the chidra-dasha does not alter the benefits of public honors bestowed during the chidra-dasha. Yet, the promotion in rank that may be obtained during this final bhukti may signify the end of a period of respected accomplishments rather than the beginning of a new era of public responsibilities.

Typically, the titles bestowed during a chidra-dasha social promotion are honorific and summative in nature rather than formative toward the next phase career development. Nevertheless, if Professor Somana is materially strong , the entitlement or authority received even at this time of forgiveness and conclusion may carry forward into the subsequent Mahadasha of Chandra.


Marriage Covenant + Sacred Vows

Any Chandra bhukti during any mahadasha may support ceremonial marriage, if Chandra activates either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu contacting one of the required axes of the nativity.

Chandra-timed weddings especially indicate matri-karaka qualities of the marital match. The union may emphasize adherence to ethno-cultural folkways and established local routines. Spouse may offer a customary, protective, sheltering, parental style of relating to the spouse. The partner may behave in ways that are similar to the mother, emotionally sensitive, securing, or responsive to feelings.

Chandra can signify a foundational provider, caretaker, guardian, gardener, or patriot. The mate also may have a connection with real-estate, transportation, border defense, policing, or schooling.


Children

Despite ruling a chidra-dasha, Chandra is the primary karaka for parenting and children may easily be born into the Mangala-Chandra bhukti if other indicators allow.


Maraka Agency for Professor Chandra * Exit Opening for dematerialization

chidra-dasha exit marks the End of an Era

When Professor Chandra activates classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience [2] + balanced completion of the life contract [7] .

Measured from Makara indriya-lagna, Chandra obtains maraka empowerment as ruler of jaya-bhava-7. During Mangala mahadasha, Professor Chandra gains additional empowerment as the ruler of the final closure bhukti. Signification of final events regarding mothers and mother-figures is enhanced.

Measured from Mithunaya indriya-lagna, Chandra obtains maraka empowerment as ruler of dhana-bhava-2.

Decease of Relatives marks the End of an Era

Q: Time for a New Start? Or stay with the known?

As a young financial professional I'm occasionally targeted by corporate headhunters, and just this week I got an incredible offer for a job on another continent earning twice my current pay with a more prestigious title.

I'd take it in a heartbeat - except I feel loyal here at work to the boss, who's told me that he admires my work and will move me up ASAP.

I haven't really been here that long, I'm restless a bit from boredom, but Boss has promised he'll find a promotion and more importantly some more interesting projects for me.

However, the headhunter offer was flabbergasting, maybe a once-in-a-decade opportunity. I'm excited to feel so in-demand but I wonder if the boss can come through for me . I really like the company culture, just a bit bored.... What should I do?

yours in happy confusion,

Natasha

A: in general Natasha, it is advised to "stay put" until Rahu Mahadasha begins next spring.

You will enter the chidra-dasha [final bhukti] of Mangala-Chandra in just a few weeks. Chandra likes a regular rhythmic routine. Chandra likes comfort and reliability.

The "cut-off" chidra-dasha which terminates every mahadasha is designed as a time for forgiveness. The instruction for closure is to give back anything that didn't work out during the seven years of the Mangala mahadasha. If expectations where not met during the allotted roll-out, then it would be reasonable to surmise that the expectations didn't actually have your energy signature on it. Those expectations were likely insinuated into your field of perception by someone else [most commonly a parent] .

Often through guilt, folks will take on projects that are not authentic but rather are the unfinished business of parents, teachers, other relatives, professors, religious pastors ... those who try to foist their own unfinished projects upon the next generation. However, unless one is sincerely interested in a project, relationship, or goal, it cant get the matching energy that it needs to stay in focus, so those inauthentic projects tend fall to the wayside.

chidra-dasha is for cutting off, for closure, for endings, for final-tally, for the conclusion and close-the-books before opening again at the onset of the next swa-bhukti, at the beginning of the next mahadasha. During the chidra-dasha, take stock: any unfinishable goals hanging around in the house, on the office desk, on that endless to-do list, in the mind?

Especially any that have a should attached to them? Now is the time to release those unsustainable, unauthentic goals and RETURN the idea or the thing to the one who gave it to you. Forgive means give back. Give back that mismatched energy so you can make some space for your own true loves.

This is one of the most important organic cycles of the 120-year Vimshottari dasha: closure and forgiveness during the chidra-dasha with no new starts , only tidying-up and finishing. Then, get ready for a bold new start with a clean slate when Rahu-mahadasha starts in mid-March 2015.

Also Shani is pressuring your radical lagna for the next six months. His three year disciplining, restricting, austerity campaign does not support high-energy new starts either. Stoic Shani is all about *old* duties: completing responsibilities, concluding projects, satisfying social obligations.

So all in all, considering the transit of Shani plus the Mangala-Chandra chidra-dasha, the next six months = a good time to stay with the familiar [Chandra].

Plan to keep doing the forgiveness work, donate to charity any unneeded Chandra-things such as food, clothing, or vehicles which no longer serve you, let go of anything unsuitable unsatisfactory or outdated.

Relax in a Chandra-routine of familiar environment and give your boss a chance to help you make a strong career ascension when Rahu-Rahu starts. If the boss isn't able to boost you within the first two years of Rahu-Rahu svabhukti, then the headhunters will still be prowling and your Rahu-11 signifies earnings in mixed cultural settings or in foreign lands...

Jyotisha would suggest that it's good to wait comfortably, taking good care of yourself with nice nourishment and self-healing in a familiar place until Rahu gets * authentically * excited in spring.

Wishing you every happiness,

BPL Jyotisha

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