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Mangala Main Page


Vimshottari Dasha

Rashi * Gochara * Bhava * Graha * Ratna * Nakshatra * Amsha * Varga * Bala


  1. BPHS Ketu Mahadasha = 7 years
  2. BPHS Zukra Mahadasha = 20 years
  3. BPHS Surya Mahadasha = 6 years
  4. BPHS Chandra Mahadasha = 10 years
  5. BPHS Mangala Mahadasha = 7 years
  6. BPHS Rahu Mahadasha = 18 years
  7. BPHS Guru Mahadasha = 16 years
  8. BPHS Shani Mahadasha = 19 years
  9. BPHS Budha Mahadasha = 17 years

BP Lama Jyotisha * modern commentary

  1. BP Lama Ketu Mahadasha
  2. BP Lama Zukra Mahadasha
  3. BP Lama Surya Mahadasha
  4. BP Lama Chandra Mahadasha
  5. BP Lama Mangala Mahadasha
  6. BP Lama Rahu Mahadasha
  7. BP Lama Guru Mahadasha
  8. BP Lama Shani Mahadasha
  9. BP Lama Budha Mahadasha

BPL Commentary

Nine bhukti ub-periods * antara-dasha * of the Mangala Mahadasha

  1. Mangala Mahadasha + Mangala bhukti * swabhukti
  2. Mangala Mahadasha + Rahu bhukti
  3. Mangala Mahadasha + Guru bhukti
  4. Mangala Mahadasha + Shani bhukti
  5. Mangala Mahadasha + Budha bhukti
  6. Mangala Mahadasha + Ketu bhukti
  7. Mangala Mahadasha + Zukra bhukti
  8. Mangala Mahadasha + Surya bhukti
  9. Mangala Mahadasha + Chandra bhukti * chidra-dasha

Related

Om kram krim kraum sah bhaumaya namah


B. P. Lama Modern Commentary

School of Earth Curriculum

Professor Mangala's curriculum teaches about Championship, Competition, Dynamic Action, Energetic Movement, Overcoming Obstacles, New Birth, Pursuit of the Hunt

Seven years of new starts, innovation and conquest


Nine Bhukti

of the

Mangala

Mahadasha


duration 7 years


Modern description of the sequence of experiences structured into the nine bhukti * sub-periods of the Vimshottari Mahadasha of Mangala , written by BP Lama


red_tara.jpg

Red Tara, mother of every Buddha, goddess of Blood Truth and Fierce Compassion

Other remedial and supportive measures appropriate to Mangala Mahadasha

For most nativities, the traditional remedial ratana for Mangala may be enjoyed

  • exceptions: not Kanya and not Mithuna

for all nativities, wearing coral-toned, dark-red or red-black colored clothing will support Mangala's competitive skills and His urge to championship. (Note: the deepest blue-black tones belong to Shani whereas the deepest red-black tones belong to Angarika.

  • Mangala likes blood red and dark gold! Vigorous exercise, sexual passion and pursuit, sports competitions, and"alpha" dominating roles make Kuja happy.

  • Kuja = arya , pioneering, forward movement, muscular physique, first-arrival, winning, championship, dominance.

  • Mangala likes movement , teenage and young-adult males, brothers, competitors! Consider offering Seva to benefit military soldiers or support young men's physical interests such as sports clubs.

for all nativities, development of muscular strength and agility and awareness of the body's power to reverse-influence the mind = very suitable offerings to Professor Mangala .

Killer bhukti

Mangala_RosaNegraBaccara.jpg

According to BPHS there can be only four marana-karaka * makara * "killer" bhukti lords during the Mangala Mahadasha.

  • Rahu in 7

  • Guru maraka rules-2 only Vrizchika lagna or Kumbha lagna

  • Shani only when maraka rules-2 or maraka rules-7 + associated with malefics

maraka rules-2 +maraka rules-7 Budha can produce a critical illness for Vrishabha lagna, Simha lagna, Dhanuzya lagna or Meena Lagna

Mangala-targeted SEVA Mangala seva = movement

During Mangala bhukti, intentional Seva may focus upon charitable service dedicated to Mangala-figures such as athletes, activists, competitors, warriors, inventors, brothers, and champions.

Mangala prefers to work on a physical level, Therefore, the service offered to the beneficiaries of the Mangala-Seva should involve physical activity that is sporting, challenging, masculine, and full of movement.

Recognition for offering Seva?

Seva beneficiaries might not express any gratitude for your aid. That is OK. Seva is not intended to produce applause or material rewards. If pursued for the sole purpose of social validation, proving one's noble character, or making a public display of holy virtue, Seva tends to backfire.

Conscious service is a fabulous learning tool. The lesson is tightly focused upon one's own planetary placement. By observing its operational patterns in the lives of others, one may gain swift insight into one's own situation. Listen carefully to the repeating narratives of this specific variety of victim, and observe the victims' attachment to their suffering. Then, change one's own narrative consciously.

As a learning tool, a remediation, and a mitigant, Seva can be much more effective than ratana, puja, or any other upaya.

Example of Seva tailored to Mangala-Simha-3

Training young men (Kuja) in dramatic arts or supporting their political careers in context of technology innovation or commercial dominance.

Growth challenges * difficult at first, better with experience, comfortable and pleasing results overall * during the bhukti of any graha which are located in:
  • 6th-from the bhava occupied by Kuja

  • 8th-from the bhava occupied by Kuja

  • 12th-from the bhava occupied by Kuja

QUOTATION Das commentary:

"Jupiter conjoins Mars or Jupiter is aspected by Mars or Mars is aspected by Jupiter."

"Mars' Dasha will be very fortunate and Jupiter's Dasha will be ordinary. "

Mangala Mahadasha ++ Mangala bhukti
  • swabhukti

  • duration of the bhukti: 5 months

  • graha pakvata : Mangala bhukti yield improved results after age 28 = the age of maturity for Kuja


What to Expect during a Mangala bhukti?

Evaluate the placements of Mangala.

Consider

  • the rashi + bhava owned and occupied
  • the angle from the mahadasha-pathi to the bhukti-pati
  • incoming-outgoing graha-drishti
  • current gochara transits
  • chronological age of the native.

Muscular moving Mangala has matured ?

Mangala Main Page

Kuja Dosha


  1. Mangala in bhava-1
  2. Mangala in bhava-2
  3. Mangala in bhava-3
  4. Mangala in bhava-4
  5. Mangala in bhava-5
  6. Mangala in bhava-6
  7. Mangala in bhava-7
  8. Mangala in bhava-8
  9. Mangala in bhava-9
  10. Mangala in bhava-10 * dig-bala
  11. Mangala in bhava-11
  12. Mangala in bhava-12

  1. Mangala-Meza * moolatrikona 0-18
  2. Mangala-Urisha
  3. Mangala-Mithunaya
  4. Mangala-Karkata * nichha
  5. Mangala-Singha
  6. Mangala-Kanya
  7. Mangala-Thula
  8. Mangala-Vrizchika * Swakshetra
  9. Mangala-Dhanuzya
  10. Mangala-Maraka * uttama
  11. Mangala-Kumbha
  12. Mangala-Meena

The Kuja-Kuja swabhukti = the brief but fiery burst of energy which serves as the starting bell for Mangala's vigorous, forward-moving, and competitive Vimshottari Dasha.

Predict the agents and environments of the 7-year Mangala Mahadasha via the placements of Mangala in the kundali.

Social-material effects from the D-1 primarily; psycho-emotional effects (including relationship experiences) from the D-9 primarily.

Typically, the action during swabhukti is emotionally energized due to the Dasha Sandhi overlap from the previous Chandra Mahadasha - also physical, immediate, and direct. Exceptions are Kuja-nichha (passive aggressive) Kuja + Shani (repressed anger) and Kuja-12 (activates links to other worlds).


Events related to Mangala's bhava location, rulerships, or karaka functions


Leadership Duties + Public Respect + Professional Recognition

When Mangala rules the 7th or 10th radical bhava or10th navamsha or 10th-from-Chandra, Professor Kuja carries the potential to elevate the native into socially recognized positions of career authority and responsibilities. Promotion and obtainment of professional portfolio may be expected.

Mangala-type duties are Typically, associated with movement, dance, energy, competition, conquest, innovation, engines and engineering, invasion, surgery, sexual pursuit, sport, physical body and its sciences, military, explosion, drilling, diving, weaponry and warfare, heat, speed, investigation, exploration, and male-dominated environments.

For maximum results, Professor Angarika should possess several strengths via bhava rulership, razi, companion graha, drizti, inter alia.


Marriage + Wedding + Sacred Vows + Covenant + Ceremonial Agreement

Any Mangala bhukti during any mahadasha may support ceremonial marriage, if Kuja rules either the swamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu contacting one of the required axes of the nativity. Mangala-timed vows especially indicate the qualities of Angarika in the marital union, including a physically able, athletic, champion, competitive, exploratory, innovative, dynamically energetic, or warlike mate.

  • Truth Be Told 1933- interviewer Larry King 1976 exchange the vows of wedding # 6 (LK age 43) * Mangala-Shani bhukti * Shani rules Kumbha 7th-navamsha * samchara Rahu-Ketu via Thula-Mesha contact navamsha R-K axis


Maraka Agency for Professor Mangala * Exit Opening for dematerialization

When Professor Kuja rules classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience (2) + balanced completion of the life contract (7).

Measured from Urisha lagna and from Thula lagna, Mangala obtains maraka empowerment as ruler of jaya-bhava-7.

Measured from Urisha lagna and from Meena lagna, Mangala obtains maraka empowerment as ruler of dhana-bhava-2.

Decease of relatives

quotation from B.V. Raman, Autobiography of a Vedic Astrologer , p. 99-100:

"It has been my experience over nearly sixty years that Rahu as sub-lord, whether in his own period or in the period of other planets, would always create problems of a serious nature, affecting family and personal matters, which would Test the mental and physical stamina of an individual whatever be his social, educational, or financial attainments.

  • It is also found, contrary to general belief, that planets like the Sun and Mercury, occupying Rahu's constellations are capable of conferring happy results financially and career-wise but would create situations in domestic life, which could shatter a person's self-confidence and make him experience results which he would ordinarily never expect to happen.

There are of course exceptions which I will discuss in due course..."

Mangala Mahadasha ++ Rahu bhukti


What to expect from a Rahu period?

Evaluate the placements of Rahu.

Consider the rashi + bhava owned and occupied + the angle from the mahadasha-pathi to the bhukti-pati + incoming-outgoing graha-drishti + current gochara transits + age of the native.

Has the graha matured ?

Now, consider each of these factors again with reference to Rahu's ruler .

Rahu gives the effects of His occupied bhava AND the bhava which are ruled by His lord.


  1. Rahu in bhava-1
  2. Rahu in bhava-2
  3. Rahu in bhava-3 *
  4. Rahu in bhava-4
  5. Rahu in bhava-5
  6. Rahu in bhava-6 *
  7. Rahu in bhava-7
  8. Rahu in bhava-8
  9. Rahu in bhava-9
  10. Rahu in bhava-10 *
  11. Rahu in bhava-11 *
  12. Rahu in bhava-12

  1. Rahu-Meza-Arya
  2. Rahu-Urisha * uttama
  3. Rahu-Mithunaya
  4. Rahu-Karkata
  5. Rahu-Singha * nichha
  6. Rahu-Parthya
  7. Rahu-Thula
  8. Rahu-Vrizchika
  9. Rahu-Dhanuzya
  10. Rahu-Makara - Draco
  11. Rahu-Kumbha
  12. Rahu-Meena


During the Kuja mahadasha one wants to be dynamically active and moving forward at all times. Mangala wants to be brotherly, combative, and sexual.

Kuja-Rahu period will bring Rahu-agents (usually competitors) who promise vitally sexualized or vigorously sporting lifestyles focused on pursuit of the prize. One may indeed self-elevate into the higher rank and its privileges while in company of the Rahu agent(s).

However, Toward the end of the Rahu bhukti it may become more obvious that most of the Rahu agent's claims are instinct -mirroring mimicry.

Rahu is energetic and fleshly but typically fraudulent.

  • England-King 1491-1547 Henry VIII Tudor (HT age 50) 13-Feb-1542 HT authorized the beheading of wife-5 Catherine Howard (her age 18) on grounds of adultery and treason * Mangala-Rahu bhukti


Events related to Rahu's bhava placement or the bhava rulership of Rahu's ruler

Glamorous Upsets of the Social Order, Excitements, Thrills, Adventures, Unusual Opportunities, Sudden Success, Unexpected Collapse, Risk-taking, Mesmerizing Performance, Fascinations, Surprises

  • Opus Dei 1902-1975 St. Josemaria Escriva * founded the Opus Dei organization on 02-Oct-1928 (Jose age 26) * Mangala-Rahu bhukti * Rahu-10 Ghataka KSY


Marriage + Wedding + Sacred Vows + Covenant + Ceremonial Agreement

Any Rahu bhukti during any mahadasha may support ceremonial marriage, if a suitable transit of Rahu-Ketu contacting one of the required axes of the nativity.

Rahu-timed weddings show Rahu-the-Mixmaster at work. Rahu-timed alliance suggests a potentially impulsive but also socially mobile and goal-oriented alliance.

The partner often hails from a fascinatingly different set of cultural roots, a different demographic, exotic social class, unconventional age-gap, thrilling race, or a different religion. These variations promote roguish Rahu's over-reaching ascent. The partnership seems intriguing and exciting.

Entrancing Professor Rahu sees in the partner a mesmerizing opportunity for expedient achievement. Rahu may feel utterly fascinated or even psychologically obsessed with the must-have Other. He acts instinctively without delay. There is often relatively little time invested in preparation for the ceremony. There may be only partial agreement of the families.

Rahu-Rahu swabhukti = a classic era for impassioned or unorthodox marriage decisions, often in culturally-mixed circumstances which enflame the ambitions of both partners.

So long as the partners continue to reach their respective goals through agency of the union. agency of the union, Rahu-timed avowals may endure. Longevity of the sacred pledge depends upon the marriage profile elements in both nativities, particularly the 7th-from-Chandra.

Everything depends upon Rahu's ruler ++ Rahu's bhava

  • England-King 1491-1547 Henry VIII Tudor 12-Jul-1543 (HT age 51) exchange the vows of marriage-6 with the wealthy widow, Catherine Parr * Mangala-Shani bhukti * Shani rules Kumbha swamsha * samchara Rahu-Ketu via Makara-Karkata contact Shani-Makara

  • General Electric 1847-1931 Thomas Edison 24-Feb-1886 * marriage-2 to Mina Miller (his age 39; her age 20) The marriage was said to involve a heavy workload for the young second Mrs. Edison but the couple were able to enjoy an affluent and respected social status * Mangala-Rahu bhukti * artha trine Rahu-Thula-6 drishti to Rahu's ruler Zukra-Kumbha-10 public dignity.

  • D'eux 1968- balladeer Celine Dion was married on 17-Dec-1994 Marriage-1 to Mr. René Angélil (her age 26; husband age 52) * Mangala-Rahu bhukti *gochara R-K Thula-Mesha contact Chandra-Mesha

The Mangala-Rahu bhukti is particularly fast paced.

  • POTUS-36 Great Society 1908-1973 Lyndon Baines Johnson 17-Nov-1934 marriage-1 * Mangala-Rahu * samchara Rahu-Ketu-Makara-Karkata * contact swamsha. The way the story is told, the wedding was sudden, impulsive, and forceful with Lyndon issuing Ladybird a "now or never" ultimatum. They were engaged in the morning and married in the evening of that same day. Their first child was born ten years later. Due to her father's wealth, Claudia Ladybird Taylor hailed from a considerably higher social class within the southern hierarchy. By contrast Lyndon had grown up as Texas hard-scrabble. Zukra-yuti-Rahu also contributes to his Rahu-empowered marry-up.

  • UK-PM Finest Hour 1874-1965 Winston Churchill 12-Sep-1908 Marriage-1 to Clementine Hozier * Mangala-Rahu bhukti * samchara Rahu-Ketu Mithunaya-Dhanushya contact radical Mithunaya lagna. Although "society weddings" customarily required long preparation and elaborate ceremony, Rahu generated a sudden weekend proposal which was instantly accepted. They were married and finished their honeymoon within six weeks. Afterwards he immediately traveled. Although their social class credentials were not dramatically different, Mr. Churchill was a volatile adventurer type prone to long and dangerous separations from his spouse.

ChurchillWinstonClementine_longmarr.jpg

The marriage of Winston Churchill and Clementine Hozier endured decades of lengthy separation, political upheaval, and terror of war. Most of their children refused to talk to their verbally abusive father and one committed suicide. Winston suffered alcoholism, obesity, and the typical curmudgeonliness of Mriga-sirasa. Yet, these two kept calm and carried on.


Maraka Agency for Professor Rahu * Exit Opening for dematerialization

Shri Rahu is a a natural maraka agent. His periods are empowered with Permission to cross shadowy boundaries, and the line between incarnate vs. disincarnate is just such a boundary. Therefore Rahu needs no further justification via His ruler in order to effect a Release.

Rahu can also produce the maraka effects of His ruler, or of graha yuti Rahu.

For any lagna, Rahu's maraka potential is enhanced if Rahu occupies bhava-2 or Rahu occupies bhava-7.

  • Steppenwolf 1877-1962 anti-Nazi Hermann Hesse left his terrestrial body on 09-Aug-1962 * decease (age 85) * Mangala-Rahu bhukti

Mangala Mahadasha ++ Guru bhukti


What to Expect during a Guru bhukti?

Evaluate the placements of Saptarishi

Consider

  • the rashi + bhava owned and occupied
  • the angle from the mahadasha-pathi to the bhukti-pati
  • incoming-outgoing graha-drishti
  • current gochara transits
  • chronological age of the native.

Has the bhuktipathi matured?

Mahadashapathi and bhuktipathi Guru = mutually friendly?


Guru Main Page


  1. Guru-Meza
  2. Guru-Urisha
  3. Guru-Mithunaya
  4. Guru-Karkata * uttama
  5. Guru-Simha
  6. Guru-Kanya
  7. Guru-Thula
  8. Guru-Vrizchika
  9. Guru-Dhanuzya
  10. Guru-Makara * nichha
  11. Guru-Kumbha
  12. Guru-Meena

  1. Guru in bhava-1 * dig-bala
  2. Guru in bhava-2
  3. Guru in bhava-3
  4. Guru in bhava-4
  5. Guru in bhava-5
  6. Guru in bhava-6
  7. Guru in bhava-7
  8. Guru in bhava-8
  9. Guru in bhava-9
  10. Guru in bhava-10
  11. Guru in bhava-11
  12. Guru in bhava-12

white-manjushri.jpg

Kalo Manju-shri

Mahadasha of Mangala * bhukti of Brihaspati


Events related to bhava rulership


Children

Guru bhukti of any mahadasha = naturally fertile periods which tend to produce children on the basis of Brihaspati's role as a natural putra-putriki karaka without regard to bhava rulerships or other rules. Even an otherwise child-resistant nativity may produce children during Guru Bhukti, so long as samchara Rahu-Ketu are transiting a key lagna.

Because the Guru bhukti always follows the Rahu period (except for Guru Mahadasha) it is common for Rahu-timed marriages to produce their first child in the subsequent Guru bhukti .


Higher Education + Visionary Worldview + Theoretical or Doctrinal Awards

Naturally Guru's bhava determines the manifestation of this bhukti. Overall, Guru bhukti signify the arrival of a significant teacher-preacher figure within wise, sacred locations. The locations are often determined by the residential bhava of Guru. For example Guru-12 location would be meditative or imaginative or distant world, whereas Guru-9 would be a classic university setting but Guru-4 would be a local settlement and Guru-3 likely a commercial business.

The emphasis is on wisdom and expansion. Periods of Brihaspati the university-karaka are likely times to complete a tertiary diploma following many (Guru) years of study, particularly if Guru is otherwise associated by rashi or by bhava, and particularly if the native intends to use their knowledge in order to teach.


Marriage + Wedding + Sacred Vows + Covenant + Ceremonial Agreement

Any Guru bhukti during any mahadasha may support ceremonial marriage, if Brihaspati rules either the swamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu to one of the required axes of the nativity.

Marriage avowal completed during a bhukti of Brihaspati especially indicates a fertile mate, a philosopher, an ideologue, a paternal figure, a professor, a patron, a preacher, a priest, one whose doctrine of belief is personality-defining, or one well suited to patriarchal roles.

  • Best Is Yet to Come 1949- designer Ivana Zelnickova Trump April-2008 exchange the vows of marriage-4 with the young fashion model, Rossando Robicondi * Kuja-Guru bhukti * Guru rogesha (union endured for 5 months only) * R-K gochara Makara-Karkata contact Zukra-Makara

  • Sophie's Choice 1949- drama Meryl Streep * 30-Sep-1978 exchange marriage vows with sculptor Gumm (MS age 29) Mangala-Guru bhukti * Guru rules Dhanuzya 7th navamsha * R-K samchara Kanya-Meena contact R-K axis


Maraka Agency for Professor Brihaspati * Exit Opening for dematerialization

When Professor Guru rules classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience (2) + balanced completion of the life contract (7).

Measured from Mithunaya lagna or from Kanya lagna, Brihaspati obtains maraka empowerment as ruler of jaya-bhava-7.

Measured from Vrizchika lagna or from Kumbha lagna, Brihaspati obtains maraka empowerment as ruler of dhana-bhava-2.

Decease of Relatives

  • POTUS-27-pair Cherry Trees 1861-1943 Nellie Herron Taft * 08-Mar-1930 (widowed her age 67) decease of husband William Howard Taft * Mangala-Guru bhukti * Guru rules dhava-maraka 2nd-from-7

  • Berkshire Hathaway 1930- mutual funds Warren Buffett (WEB age 74) 29-Jul-2004 grieved the decease of lifepartner-1 Susie Thompson * Mangala-Guru bhukti * Guru rules 2nd-from-7th * R-K samchara Meza-Thula contact navamsha R-K

Mangala Mahadasha + Shani bhukti
  • duration of the bhukti: 14 months

  • graha pakvata : Shani bhukti yield improved results after age 36 = the age of maturity for Shani


What to Expect during a Shani bhukti?

Evaluate the placements of structured, serious-minded Shani .

Consider

  • the rashi + bhava owned and occupied by Shani Bhagwan
  • the angle from the mahadasha-pathi to the bhukti-pati
  • incoming-outgoing graha-drishti
  • current gochara transits
  • age of the native

Has staunchly strict, sober Shani matured ?

Shani Main Page

Pioneering, fast-moving mahadashapathi Mangala and change-resistant elderly Shani bhuktipathi are mutually friendly? (no!)


  1. Shani in Bhava-1
  2. Shani in bhava-2
  3. Shani in Bhava-3
  4. Shani in Bhava-4
  5. Shani in Bhava-5
  6. Shani in Bhava-6
  7. Shani in Bhava-7 * digbala
  8. Shani in Bhava-8
  9. Shani in Bhava-9
  10. Shani in Bhava-10
  11. Shani in Bhava-11
  12. Shani in Bhava-12

  1. Shani-Meza * nichha
  2. Shani-Urisha
  3. Shani-Mithunaya
  4. Shani-Karkata
  5. Shani-Simha
  6. Shani-Kanya
  7. Shani-Thula * uttama
  8. Shani-Vrizchika
  9. Shani-Dhanuzya
  10. Shani-Makara - Draco
  11. Shani-Kumbha
  12. Shani-Meena


ShaniMums.JPG

Shani and Mangala are not collaborators.

Shani is intimidated by aggressive Mangala * Mangala is annoyed by fearful Shani.

Events related to Shani's bhava location, rulership, or karaka functions

Maturity, Sobriety, Authority of Leadership, Slowness, Retardation, Rigidity, Hierarchy, Social Class, Respect for Age and Accomplishment, Seniority, Systems Regulation, Rule of Law

  • POTUS-20 Universal Education 1831-1881 James Garfield (JAG age 18) 04-Mar-1850 baptized by water immersion at a Christian revival camp meeting * Mangala-Shani bhukti * Shani rules 5-redemption (12th-from-6 slavery)


Leadership Duties + Public Respect + Professional Recognition

When Shani rules the 7th or 10th radical bhava or10th navamsha or the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra, Professor Shanaicarya may socially elevate. One may be required to accept recognized positions of leadership duty, governance, regulation, systematization, hierarchies, and the maintenance of the legal order. Promotion and obtainment of professional portfolio may be expected.

For maximum results, Bhagavan Shri Shani must occupy a supportive angle vis-a-vis Mahadashapathi Angarika, and Shani should possess other strengths via bhava rulership, razi, companion graha, drizti, inter alia.

  • Wizard of Oz 1922-1969 entertainer Judy Garland in 1962 won five Grammy awards * 1962 wins five Grammy awards * Mangala-Shani bhukti * Shani rules 5-prizes, celebrity, entertainment


Marriage + Wedding + Sacred Vows + Covenant + Ceremonial Agreement

Any Shani bhukti during any mahadasha may signal the timing of formalization of alliance. Shani must rule either swamsha or navamsha-7 +++ a suitable transit of Rahu-Ketu must contact one of the required axes of the nativity.

Weddings matched to a jarana-karaka Shani bhukti especially indicate an elder, more experienced, or more senior mate. Shani durosha-karaka also suggests union with a hard-working, class-conscious, sober, socially responsible partner who shows respect for law, longevity, and endurance.

Niyama-karaka Shani may require weddings that are less the consequence of personal affection and more imposed by societal rules. Shanaicarya Bhagavan may require a marriage to regulate the weight of shared children. Orderly Shani bhuktipathi can signal witnessed vows of sacred ordination such as Holy Orders.

The spouses may be marrying as an expression of duty or in conformance with conventional expectations. Shani-timed vows may also signal a heavy governance portfolio that is shared by the partners. Shani-timed events often carry the weight of pressing material-social obligations.

Special notes for Shani-timed marriage

When Shani rules the 1-7 navamsha axis, the lifeplan features an orderly expectation of negotiated contracts. Shani imposes pressure to form a partnership according to the conventions of the social order. Shani disfavors romantic love, poetic ideals, and creative entitlement.

For partners older than age 36, the alliance may elegantly align personal material goals with dignified social standing. Benefits of Shani-timed marriage may include loyalty to the contract and longevity of the working pair.

The conventional expectations regarding division of labor within the union must be scrupulously maintained, particularly with regard to social class, age, position in the hierarchy, caste, and rank.

For one possessed of mature, realistic, and sober character, who is able to accept the weight of social obligation, the agreement may well fulfill the expectations of its many stakeholders, including parents, extended family, ethnic group, and faith community.

  • Basic Instinct 1944- drama-commerce Michael Douglas * Mar-1977 (MKD age 32; DLD age 19) exchange the vows of marriage-1-of-2 with cinema producer Diandra Luker * Mangala-Shani bhukti * Shani rules Kumbha navamsha * R-K samchara Thula-Mesha contact Zukra-Vanika. The union endured for 23 years under duress.


Maraka Agency for Professor Sober Shanaicarya * Exit Opening for dematerialization

When Professor Shanaicarya rules classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience (2) + balanced completion of the life contract (7).

Measured from radical Karkata lagna or from Simha lagna, Shani obtains maraka empowerment as ruler of jaya-bhava-7.

Measured from radical Dhanuzya lagna or Makara lagna, Shani obtains maraka empowerment as ruler of dhana-bhava-2.

Decease of Relatives

  • USA-Sen-Tenn VPOTUS Climate Change 1948- Al Gore 05-Dec-1988 decease of father Sen. Al Gore Sr. ** Mangala-Shani bhukti * Shani rules 12th-from-Surya

  • India-PM 1917-1984 Martial Law Indira Gandhi . 28-Feb-1936 grieved the decease of mother Kamala Kaul Nehru (Indira's age-18) * Mangala-Shani bhukti * Shani rules 2nd-from-Chandra

Mangala Mahadasha ++ Budha bhukti


  • duration of the bhukti: 12 months

  • graha pakvata : Budha bhukti yield improved results after age 32 = the age of maturity for Budha

What to Expect during a Budha bhukti?

Evaluate the placements of Budha.

Consider the rashi + bhava owned and occupied + the angle from the mahadasha-pathi to the bhukti-pati + incoming-outgoing graha-drishti + current gochara transits + age of the native. Has Busy Buzzy Budha matured ?

Bantering Budha mahadasha-pathi and the bhukti-pathi are mutually friendly?


Budha occupies 3rd-from-ChandraBudha Main Page


  1. Budha-Meza
  2. Budha-Vrishabha
  3. Budha-Mithunaya
  4. Budha-Karkata
  5. Budha-Simha
  6. Budha-Kanya * uttama
  7. Budha-Thula
  8. Budha-Vrizchika
  9. Budha-Dhanuzya
  10. Budha-Makara
  11. Budha-Kumbha
  12. Budha-Meena * nichha

  1. Budha in bhava-1 * digbala
  2. Budha in bhava-2
  3. Budha in bhava-3
  4. Budha in bhava-4
  5. Budha in bhava-5
  6. Budha in bhava-6
  7. Budha in bhava-7
  8. Budha in bhava-8
  9. Budha in bhava-9
  10. Budha in bhava-10
  11. Budha in bhava-11
  12. Budha in bhava-12

Events related to Budha's bhava location, rulerships, or karaka functions

Budha can be a karaka for tasks related to studying, reading, writing, explaining, describing, instructing, playing an instrument, drawing, diagraming, handling, and counting.

Budha does planning, scheduling, documenting, reporting, announcing, messaging, and ticketing. Budha can represent curiosity, handcraft, adolescents, younger siblings, and young people in general. Also Budha is a general karaka for business, sales, marketing, advertising, and transactions.

As the karaka for passing examinations, receiving licenses, and earning diplomas or certificates at the successful conclusion of a course of study, Budha often grants school graduation.

  • Total Surrender 1910-1997 Mother Teresa of Kolkata * 24-May-1931 first vows of Holy Orders, choosing as namesake Therese von Lisieux * Mangala-Budha bhukti * Budha rules 7-vows, promises, agreements, union


Leadership Duties + Public Respect + Professional Recognition

When Budha rules the 7th or 10th radical bhava or10th navamsha or the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra, Professor Para carries the potential to elevate the native into socially recognized positions of career authority and responsibilities. Promotion and obtainment of professional portfolio may be expected.

Budha-types duties are Typically, associated with communication, commercial business , marketing, instruction, media-messaging, evangelism, publication, reports and announcements, planning and analysis, management, manufacturing, manipulation, handcraft, apprenticeship, clinical practice, and cooperative work in cohort, coterie, collaborative group, entourage, ensemble performers, or team environments.

For maximum results, Budha must occupy a supportive angle vis-a-vis Mahadashapathi Mangala, and Professor Budha-Margara should possess other strengths via bhava rulership, razi, companion graha, drizti, inter alia.

  • Runaway Bride 1967- drama-commerce Julia Roberts * 2010 (JR age 42) signs fashion-modeling contract for GBP_32 million with the fashion corporation Lancome * Mangala-Budha bhukti * Budha rules 7-bargaining, commercial contracts


Marriage + Wedding + Sacred Vows + Covenant + Ceremonial Agreement

Any Budha bhukti during any mahadasha may support ceremonial marriage, if Budha rules either the swamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu which contacts one of the required axes of the nativity.

Weddings that occur during a bhukti of samdeza-karaka Budha may indicate that one of the partners is significantly younger (youthful Kumara). Budha-timed weddings also highlight the spouse's mental ability. The marital match may be a capable writer, an attorney, a commercial business manager, conductor of an entourage, ensemble team-mate. The other-half may be involved in sales, marketing, advertising, or public-relations. A younger match may have a gesturing, mercurially alert style which later matures into communicative skill.

Marriage ceremony timed by Busy Buzzy Budha suggest adolescence, students-studies, sibling-cousins and team-mates, critical thinking, logical argumentation, technical facility, handcraft, communication programming, writing-publishing, scripting, journalism, reports-announcements, commercial business, management, administration, information delivery, rapidly interactive media-messaging.

  • Friends 1969- drama-fashion Jennifer Aniston (JA age 46) Aug-2015 exchange vows of marriage-2 with dramatist-businessman Justin Theroux* Mangala-Budha bhukti * Budha rules swamsha * gochara R-K Kanya-Meena contact radical nodes, contact swamsha

  • Old Time Music 1929-2003 comedy June Carter Cash (JCC age 23) 09-Jul-1952 exchange vows of marriage-1-of-3 * Mangala-Budha bhukti * samchara Rahu-Ketu via Kumbha-Simha contact Simha lagna

***

  • Knowledge of Higher Worlds 1861-1925 Rudolf Steiner (RS age 37) 1899 exchange marriage vows with magazine publisher Anna Emilie Emma Eunike, 13 years his junior (AEES age 24) * Mangala-Budha bhukti * Budha rules navamsha-7 * samchara Rahu-Ketu via Dhanuzya-Mithunaya contact R-K in D-1 + D-9

  • Berkshire Hathaway 1930- mutual funds Warren Buffett (WEB age 76) 30-Aug-2006 exchange the vows of marriage-2 with Astrid Menks, a former cocktail waitress 16-years his junior * Mangala-Budha bhukti * Budha rules Mithunaya 7th navamsha * R-K samchara Meena-Kanya contact navamsha Chandra-Kanya


Maraka Agency for Professor Budha * Exit Opening for dematerialization

When Professor Budha rules classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience (2) + balanced completion of the life contract (7).

Measured from Meena lagna or from Dhanuzya lagna, Budha obtains maraka empowerment as ruler of jaya-bhava-7.

Measured from Urisha lagna or Simha lagna, Budha obtains maraka empowerment as ruler of dhana-bhava-2.

Decease of Relatives

  • France-Emperor 1769-1821 Wars Napoleon Bonaparte (NB age 15) 24-Feb-1785 grieved decease of father (dad's age 38) * Mangala-Budha bhukti * Budha rules 2nd-from-Surya

  • Avant-gardiste 1933- Beatle-pair Yoko Ono was widowed via the death of her third husband Imagine 1940-1980 Beatle John Lennon = tragically murdered by gunshot on 08-Dec-1980 (JL age 40, YO age 47) ** Mangala-Budha bhukti * Budha rules 12th-from-9th-from-Chandra ++ Budha rules 12th-from-7th ++ Rahu-yuti-Budha

Mangala Mahadasha ++ Ketu bhukti

What to Expect during a Ketu bhukti?

Evaluate the placements of Ketu.

  • Consider the rashi + bhava occupied
  • Shri Ketu owns no bhava -- but consider the Vrischika co-ruler relationship between Ketu ++ Mangala
  • the angle from the mahadasha-pathi to the bhukti-pati
  • incoming graha-drishti (Ketu sends no outgoing drishti)
  • current gochara transits
  • age of the native. Has Ketu the wandering Witness matured ?
  • Are the mahadashapathi and the bhuktipathi mutually friendly?

Ketu Main Page


  1. Ketu in Bhava-1
  2. Ketu in Bhava-2
  3. Ketu in Bhava-3
  4. Ketu in Bhava-4
  5. Ketu in Bhava-5
  6. Ketu in Bhava-6 *
  7. Ketu in Bhava-7
  8. Ketu in Bhava-8 *
  9. Ketu in Bhava-9
  10. Ketu in Bhava-10
  11. Ketu in Bhava-11
  12. Ketu in Bhava-12 *

  1. Ketu-Meza
  2. Ketu-Urisha
  3. Ketu-Mithunaya
  4. Ketu-Karkata
  5. Ketu-Singha
  6. Ketu-Kanya
  7. Ketu-Thula
  8. Ketu-Vrizchika
  9. Ketu-Dhanuzya
  10. Ketu-Makara - Draco
  11. Ketu-Kumbha
  12. Ketu-Meena

KetuForestFog.JPG

Generally, Vimshottari Bhukti of Professor Ketu are scheduled for the purpose of release and forgiveness.

The substance, idea, person, relationship, entity, or social role that is surrendered during the Ketu period is by definition spiritually unnecessary. It has outlived its usefulness and it has lost its vitality Maintaining this enervated phenomenon (whatever it is) is costing too much energy within the life system. Thus it is scheduled for release at the appointed time.

Examples of things to be released include experiences from other lives which have expired in their relevance to the current life, outdated relationships that no longer match the authentic life-force energy of the native, parts of the body that may be holding genetic memories that are scheduled for release (hair, teeth, appendix, sometimes other limbs or organs) and other similar scenarios.

Professor Ketu is Rahu's dried and lifeless tail which flutters in the ethers like a flag in the wind. Therefore, Ketu periods are often associated with the cutting-off of some desiccated appendage. Along with Professor Mangala, Ketu is the co-ruler of transformative randhra-bhava-8. After releasing the unnecessary form, one often begins a path toward rejuvenation.

Co-rulers

Traditionally, Ketu along with Mangala are considered as a co-operating team to be the co-rulers of the rashi of Vrischika.

During Ketu-Mangala bhukti ++ Mangala-Ketu-bhukti, it may be important to consider that dissociative liberating Ketu can have a virtual rulership of the Vrischika-ruled bhava, even while the more tangible rulership belongs to Kuja.


  • If Ketu and Mangala are well-balanced in radix and navamsha, Ketu's psychic sensitivity complements and supports Kuja's desire for spiritual championship.

  • If the radix Ketu/Mangala angle is uncomfortable , expect some tension between the Witness-view of spiritual detachment (Ketu) versus the athletic, innovative, competitive instincts (Kuja).

  • Vacuous Ketu casts no drishti. However, Mangala may cast His 4th, 7thh or 8th drishti into Ketu. Look for spiritually characterized (Ketu) productive human activities (Kuja) when Kuja's eye casts Its glance into the incoherent, wandering particle-fields of Shri Ketu's cosmic awareness. Typically, these folk have an interest in the yogi-business such as retreat centers, yoga studio, sacred place tours, alternate healing practices, meditation instruction. They are actively engaged in human life but only on condition that they can have periods of observation and retreat. Ketu-Mangala bhukti ++ Mangala-Ketu-bhukti may evoke their complex need for physical movement combined with spiritual disengagement.


Ketu is not desired by Rahu. Feelings of wandering emptiness and rejection.

Before fully realizing that the Desired One no longer matches the authentic spiritual body, Bhukti of Ketuva may produce a vain hope for connection with an unavailable or inappropriate person, social role, idea, or object. Before the realization of the need to release the attachment, even knowing that the desire is lifeless, one may experience the illusion of connection which dissipates into fantasy, numbness, or distraction. Desires are dispersed into "echo" awareness that one is not desired by the object of affection. This is merely an echo of one's own higher consciousness signaling that this Object is no longer suitably connected to oneself * although in other lives and other realities the Object may have been a vital companion.

The barest vestige of a faded connection

Professor Ketu often induces a feeling of attempted reconnection with a person, place, thing, or idea that was significant in a previous life or in a distant phase of the present life. However, the attachment is vestigial, no longer part of the vital script of the true present identity. Thus, connection is often unsustainable for reasons of spirit. The reasons of spirit often have more tangible echoes in reasons of social class attributes, reasons of knowledge lineage, reasons of ethnicity or race, reasons of doctrine, and other formal rationale. However, the definitive reason for the "non-connection" experience of Ketu = one sees the object of attachment in a distant mirror, as a mere reflection of an already completed script. The object, for its part, will generally not allow the native to make more than a temporary and superficial connection to itself.

Abandonment and Absence

  • 1980+ delayed recovery from severe skiing accident results in 3-year absence from films * Mangala-Ketu * Ketu absence, dormancy


Events related to bhava rulership of Ketu's ruler


Marriage + Wedding + Sacred Vows + Covenant + Ceremonial Agreement

Professor Ketu is teaching a curriculum that focuses upon topics of impermanence, severance, amputation, abandonment, wandering, windiness, disemburdenment, and surrender. Naturally Ketu periods support psycho-spiritual opening of awareness and ego-dissolving projects.

Normally, the purpose of marriage is to establish a permanent and fruitful bond of mutual trust. Therefore marriage avowal during bhukti of Ketuva is rare and unusual. A marriage ceremony performed during Ketu bhukti may remain unconsummated. The spouse disappears either literally or figuratively, or the behavior of the spouse is exceptionally eccentric. Much depends on Ketu's ruler and upon any graha which may share a rashi with Professor Ketu.


Maraka Agency for Professor * Exit Opening for dematerialization

Ketu periods carry the potential to scatter the material-world forms. The thing surrendered may be relatively inconsequential like hair or papers.

Occasionally Ketu signals abandonment of the entire body. Those "left behind" may perceive Ketu's molecular dispersal as a physical death, although in this case the person is quite aware themselves of their gassy nature and their spiritual continuity regardless of material form.

When Ketu the Releaser is ruled by a graha which itself rules bhava-2 or bhava-7, Ketu becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience (2) + balanced completion of the life contract (7).

  • Germinal 1840-1902 J'accuse Emile Zola (EZ age 62) 29-Sep-1902 decease via carbon-monoxide poisoning caused by a stopped chimney. A roofer later admitted to plugging the chimney for political reasons* Mangala-Ketu bhukti * Ketu 3 = smoke, lungs, asphixiation

Decease of Relatives

  • Hour of Decision 1918-2018 Rev. Billy Graham 1962 (age 43) grieved decease of father * Mangala-Ketu bhukti


Ketu also has, independent of His planetary ruler, the individual chidra-kakara agency of a beheader, cord-cutter, incisor, shredder, slicer, amputator and wanderer.

Wandering corpse.

  • Henry VIII Tudor 28-Jan-1547 (HT age 55) dematerialization via septic infection following a jousting accident * Mangala-Zukra bhukti * Zukra-yuti-Ketu
  • decease via sepsis compounded by obesity that was itself a likely complication of diabetes. As the tale is told, his body had become very corpulent. Thus when the corpse began to disintegrate (Ketu) the particulate off-gassing (Ketu) was so voluminous that it popped the lid off (Ketu separation) his coffin box, and his magisterial body rolled some distance (Ketu distance) off the platform, before it was discovered the next morning. Ketu can give a wandering corpse.

Loss of hair.

  • In the year 1563 during a Mangala-Ketu bhukti (age 29) England-Queen 1533-1603 Armada Elizabeth-1 permanently lost her hair during a nearly-fatal bout of smallpox. Ketu-3 is ruled by Shani-8 suggesting that the loss was a personal trauma (8) and that it was permanent. (Shani-8 resists rejuvenation.) After recovering her fleshly vitality, Elizabeth continued to rule England for another forty years. Yet, the slender Quene having lost (Ketu) her natural ginger-brown hair would wear gaudy red wigs made of dyed sheep's wool for the rest of her life. Her Chandra-5 needed a dramatic display.

EngQu_ElizabethI_Armada_Portrait.jp

Mangala Mahadasha ++ Zukra bhukti
What to Expect during a Managla bhukti?

Evaluate the placements of Zukra.

Consider the rashi + bhava owned and occupied + the angle from the mahadasha-pathi to the bhukti-pati + incoming-outgoing graha-drishti + current gochara transits + age of the native.

Has the graha matured ?


  1. Zukra-Meza
  2. Zukra-Urisha * swakshetra
  3. Zukra-Mithunaya
  4. Zukra-Karkata
  5. Zukra-Singha
  6. Zukra-Kanya * nichha
  7. Zukra-Thula * swakshetra
  8. Zukra-Vrizchika
  9. Zukra-Dhanuzya
  10. Zukra-Makara - Draco
  11. Zukra-Kumbha
  12. Zukra-Meena * uttama

  1. Zukra-1
  2. Zukra-2 * swabhava
  3. Zukra-3
  4. Zukra-4 * digbala
  5. Zukra-5
  6. Zukra-6
  7. Zukra-7 * swabhava
  8. Zukra-8
  9. Zukra-9
  10. Zukra-10
  11. Zukra -11
  12. Zukra-12

Events related to Zukra's bhava location, rulerships, or karaka functions


Leadership Duties + Public Respect + Professional Recognition

When Zukra rules the 7th or 10th radical bhava or10th navamsha or the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra, Professor Bhrigu carries the potential to elevate the native into socially recognized positions of leadership duty associated with match-making, bargains, agreements, trusts, and contracts. For maximum results, Zukra should possess other strengths via bhava rulership, razi, companion graha, drizti, inter alia.


Marriage + Wedding + Sacred Vows + Covenant + Ceremonial Agreement

Any Zukra bhukti during any mahadasha is a common and beneficial time to join the partner in a marriage contract, provided that samchara Rau-Ketu are transiting a key lagna. Any Zukra bhukti during any mahadasha is a common and beneficial time to join the partner in a marriage contract. Zukra signifies marriage alliance, equity, fairness, balance, and harmonious agreement.

  • Devdas 1973- drama-commerce Aishwarya Rai 20-Apr-2007 exchanged marriage vows with celebrated dramatist Abhishek Bachchan * Mangala-Zukra bhukti * samchara Rahu-Ketu via Kumbha-Simha contact Simha lagna

  • POTUS-21 Civil Service 1829-1886 Chester A. Arthur * to the New York socialite and singer Nell Herndon 25-Oct-1859 * Mangala-Zukra bhukti


Children


Maraka Agency for Professor Bhrigu * Exit Opening for dematerialization

When Professor Zukra rules classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience (2) + balanced completion of the life contract (7).

Measured from Mesha lagna or from Vrizchika lagna, Zukra obtains maraka empowerment as ruler of jaya-bhava-7.

  • Second Sex 1908-1986 Simone de Beauvoir left her bio-shell on 14-Apr-1986 (age 78) via pneumonia * Mangala-Zukra bhukti * Zukra rules maraka-7

Measured from Mesha lagna or from Kanya lagna, Zukra obtains maraka empowerment as ruler of dhana-bhava-2.

Mangala Mahadasha ++ Surya bhukti
  • duration of the bhukti: 4 months

  • graha pakvata: Surya bhukti yield improved results after age 22 = the age of maturity for Ravi


What to Expect during a Surya bhukti?

Evaluate the placements of Surya.

Consider

  • the rashi + bhava owned and occupied
  • the angle from the mahadasha-pathi to the bhukti-pati
  • incoming-outgoing graha-drishti
  • current gochara transits
  • chronological age of the native

Splendid Surya has matured?

The mahadasha-pathi and Surya bhukti-pathi = mutually friendly?


Surya Main Page


  1. Surya-Meza * uttama
  2. Surya-Urisha
  3. Surya-Mithunaya
  4. Surya-Karkata
  5. Surya-Simha * mulatrikona 1-10 deg
  6. Surya-Kanya
  7. Surya-Vanika * nichha
  8. Surya-Vrizchika
  9. Surya-Dhanuzya
  10. Surya-Makara - Draco
  11. Surya-Kumbha
  12. Surya-Meena

  1. Surya in bhava-1
  2. Surya in bhava-2
  3. Surya in bhava-3
  4. Surya in bhava-4
  5. Surya in bhava-5 * swabhava
  6. Surya in bhava-6
  7. Surya in bhava-7
  8. Surya in bhava-8
  9. Surya in bhava-9
  10. Surya in bhava-10 * digbala
  11. Surya in bhava-11
  12. Surya in bhava-12

Events related to Surya's bhava location, rulerships, or karaka functions


Leadership Duties + Public Respect + Professional Recognition

When Surya rules the 7th or 10th radical bhava or10th navamsha or the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra, Professor Suraja carries the potential to elevate the native into socially recognized positions of leadership duty associated with politics, celebrity, charisma, egocentricity, royalty, brilliance, entertainment, game-playing, literary and theatrical creativity. Promotion and obtainment of professional portfolio may be expected.

For maximum results, Surya must occupy a supportive angle vis-a-vis Mahadashapathi Mangala, and Surya should possess other strengths via bhava rulership, razi, companion graha, drizti, inter alia.


Marriage + Wedding + Sacred Vows + Covenant + Ceremonial Agreement

Any Surya bhukti during any mahadasha may support ceremonial marriage, if Surya rules either the swamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu contacting of the primary axes of the nativity. Marriage during a Surya bhukti may signify a uniquely creative, politically or theatrically intelligent mate, gifting in social entertaining and community linkage, who is frequently one-half of a political couple.


Children

When Surya is lagnesha or Surya rules 5th-from-Chandra, arrival of children = especially likely.

  • D'eux 1968- balladeer Celine Dion 25-Jan-2001 Child-1 * Mangala-Chandra bhukti * Chandra gives effect of dharmapathi Kuja


Maraka Agency for Professor Surya * Exit Opening for dematerialization

When Professor Surya rules classroom-2 or classroom-7, the Brilliant One becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience (2) + balanced completion of the life contract (7).

For Karkata lagna Brightly Burning Surya maraka rules-2

  • .

For Kumbha lagna, Professor Surya maraka rules-7

For Karkata lagna or Kumbha lagna, maraka potential is enhanced if Surya occupies bhava-2 or Surya occupies bhava-7.

Other Combinations

Decease of Relatives or Friends

  • Ethica ordine geometrico 1632-1677 Baruch Spinoza * 1672 (age 40) Spinoza's long-time patron Jan de Witt assassinated by knife * Mangala-Surya bhukti * Surya rules 2nd-from-11th death of an income-providing friend

The Final Bhukti of any mahadasha brings end-of-cycle, conclusion, closure.

chid * ched = cut

Chidra-dasha, the final few months of cutting, may disconnect residual attachments to finished, completed, outdated behaviors so that one may move forward upon the spiritual path.

"chid" lemma from Koeln Sanskrit Lexicon

  • chid (chedi)

  • IE cognate Latin 'scindo' (rescind)


  • to cut off, amputate, cut through, hew, chop, split, pierce
  • to divide, separate from
  • to destroy, annihilate, efface, blot out
  • Passive = to be split or cut, break; to cause to cut off or through cutting, cutting off, cutting through
  • splitting, piercing
  • destroying, annihilating, removing
  • the divisor, denominator
Mangala Mahadasha ++ Chandra bhukti

What to Expect during a bhukti of Comfort-seeking Chandra?

Evaluate the placements of Chandra.

Consider

  • the rashi + bhava owned and occupied
  • the angle from the mahadasha-pathi to the bhukti-pati
  • incoming-outgoing graha-drishti
  • current gochara transits
  • chronological age of the native

Candescent Chandra has matured?

The mahadashapathi ++ Somana bhuktipathi = mutually friendly?


Chandra Main Page

Sade-Sati by Chandra Rashi


  1. Chandra in classroom-1
  2. Chandra in classroom-2
  3. Chandra in classroom-3
  4. Chandra in classroom-4 * digbala
  5. Chandra in classroom-5
  6. Chandra in classroom-6
  7. Chandra in classroom-7
  8. Chandra in classroom-8
  9. Chandra in classroom-9
  10. Chandra in classroom-10
  11. Chandra in classroom-11
  12. Chandra in classroom-12

  1. Chandra-Meza
  2. Chandra-Urisha * uttama * mulatrikona 4-30
  3. Chandra-Mithunaya
  4. Chandra-Karkata
  5. Chandra-Simha
  6. Chandra-Kanya
  7. Chandra-Thula
  8. Chandra-Vrizchika * nichha
  9. Chandra-Dhanuzya
  10. Chandra-Makara - Draco
  11. Chandra-Kumbha
  12. Chandra-Meena

General characteristics of a Chandra bhukti

An era of amplified feelings for home and homeland. One may seek residence near the ocean shores, or shipbound. Retreat to safety and a secure routine. Typically, Chandra bhukti mark times of quiet retreat, ideally near the ocean. Emotional relationships are psychically sensitive and care-taking. Emphasis on domestic routines, food and nurturing, caring for and serving others, staying close to home.

Chandra is the garha-karaka for household life. Promoting the experience of familiar, rhythmic, routines and sheltered security Professor Chandra nearly always maintains some degree of comfort. Yet, the outcome depends significantly upon the angle between jaya-karaka Mangala agent of competition and pursuit versus matri-karaka Chandra agent of stay-in-place ancestral deep roots. However, any angle of Chandra may produce heightened feelings of patriotism, self-defense, attachment to parents, love of the land, need for comfortable rhythms and routines, need for security.

Generally, expect an increase in the experiences associated with Chandra such as deeper emotional sensitivity, engagement with matters of security and stability, cultural tap-roots, foundational education, patriotism, defense of national-ethnic boundaries and fenced lands, as well as matters of the mother and her folk.

The specific outcome of any Chandra bhukti depends upon the bhava rulerships held by Chandra as measured from both the radical lagna and the Chandra-lagna. Outcomes are also affected by drishti entering Chandra, by the role of Chandra's planetary ruler, and very importantly by the bhava in which Chandra resides. Chandra is so sensitive psycho-emotionally that Chandra bhukti outcomes are also particularly influenced by transits of Rahu-Ketu or transits of Shani.

In Mangala-Chandra bhukti , Professor Chandra seeks shelter from sudden changes and insecurity along Kuja's seven-year path of exploration, initiation, and championship. Also being the chidra-dasha, Chandra needs to forgive and release unfinished projects or unfulfilled expectations which did not bear fruit during Mangala's seven year program.

  • If Mangala and Chandra are well-balanced, relentless activity can complement and supplement the quest for shelter and nurturing.

  • If the Mangala-Chandra angle is uncomfortable, expect some tension between the vigorous demands of pioneering, outward-moving energy versus the need to attend to local security and household affairs.


Effects due to karaka empowerment or bhava rulership

Leadership portfolio and public symbolic roles

  • USA-Sen-Tenn VPOTUS Climate Change 1948- Al Gore Nov-1992 elected VPOTUS under POTUS-42 My Life 1946- Bill Clinton (served 1992-2000) * Mangala-Chandra bhukti * Chandra lagnesha


chidra-dasha * chidra-dasha

Duration 7 months

Professor Chandra governs the final bhukti, which constitte the final seven months of the seven-year Mahadasha of Mangala.

Final bhukti requires cutting-off, relinquishment, severance, return of unusable energies, release, forgiveness

Chandra bhukti often involves mother-protector figures such as the mother, the grandmother, or Mother Earth


Dasha Sandhi

The dasha sandhi gear shift transition zone between the end of Budha mahadasha and the beginning of Rahu Mahadasha lasts for approximately 2.5 years.

The final year of Mangala-Chandra bhukti is powerfully influenced by Rahu, and Rahu's "creep" into Chandra's emotionally grounded, stable regime can be even more noticeable if there happens to occur a simultaneous transit of samchara Rahu-Ketu during the dasha sandhi year.

Although much depends upon Rahu's ruler and Rahu's bhava, the final year of Kuja-Chandra bhukti is often characterized by sudden uprising of ambition linked to the bhava of Rahu. Since Rahu the Disrupter is a fierce enemy of Stability-Seeking Chandra, the period may feel strangely unsettled with only a minimal sense of closure.

Despite the final-bhukti closure significations of Mangala-Chandra bhukti , sexual-emotional (Kuja-Chandra) relationships are difficult to complete because Rahu may re-instigate attachments in the hope of using them for His own instrumental purposes.

The next 18 years of Rahu Mahadasha will generally prove to be exciting and ambitious for achievements, albeit potentially a bit reckless or over-reaching.


Events related to Kuja's bhava location, rulerships, or karaka functions


Leadership Duties + Public Respect + Professional Recognition

When candescent Chandra rules the 7th or 10th radical bhava or10th navamsha or the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra, Professor Para carries the potential to elevate the native into socially recognized positions of career authority and responsibilities. Promotion and obtainment of professional portfolio may be expected.

Professor Somana carries the potential to elevate the native into socially recognized positions of leadership duty associated with parenting, schoolteaching, security and police protection , farming and fishing, housing and real estate, vehicles and transportation (especially the safety aspects)ritualists and routine-makers, patriotism , and all matters of nourishing and sustaining the place of settlement .

The signification of the chidra-dasha does not alter the benefits of public honors bestowed, but the promotion in rank that may be obtained during this final bhukti may signify the end of a series of accomplishments rather than the beginning of a new era of authority. Typically, the titles bestowed are honorific and summative in nature rather than formative for career development .

However, if Rahu is strong , the empowerments granted may indeed continue into the subsequent Rahu Mahadasha.

For maximum results, Chandra must occupy a supportive angle vis-a-vis Mahadashapathi Mangala, and Professor Somana should possess other strengths via bhava rulership, razi, companion graha, drizti, inter alia.

  • Particularly for Chandra karmapathi Thula lagna and also for Makara lagna where Chandra rules 10th-from-10th, appointment to a higher position of social leadership can be expected to raise the social reputation and increase public regard.

Special considerations for Rank-and-Status Raise during the chidra-dasha

The closure-and-completion signification of the chidra-dasha does not alter the benefits of public honors bestowed during the chidra-dasha. Yet, the promotion in rank that may be obtained during this final bhukti may signify the end of a period of respected accomplishments rather than the beginning of a new era of public responsibilities.

Typically, the titles bestowed during a chidra-dasha social promotion are honorific and summative in nature rather than formative toward the next phase career development. Nevertheless, if Professor Somana is materially strong , the entitlement or authority received even at this time of forgiveness and conclusion may carry forward into the subsequent Mahadasha of Chandra.


Marriage Covenant + Sacred Vows

Any Chandra bhukti during any mahadasha may support ceremonial marriage, if Chandra rules either the swamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu contacting one of the required axes of the nativity.

Chandra-timed weddings especially indicate matri-karaka qualities of the marital match. The union may emphasize adherence to ethno-cultural folkways and established local routines. Spouse may offer a customary, protective, sheltering, parental style of relating to the spouse. The partner may behave in ways that are similar to the mother, emotionally sensitive, securing, or responsive to feelings.

Chandra can signify a foundational provider, caretaker, guardian, gardener, or patriot. The mate also may have a connection with real-estate, transportation, border defense, policing, or schooling.


Children

Despite ruling a chidradasha, Chandra is the primary karaka for parenting and children may easily be born into the Mangala-Chandra bhukti if other indicators allow.

  • D'eux 1968- balladeer Celine Dion 25-Jan-2001 following years of infertility Child-1 * Mangala-Chandra bhukti * Chandra gives effect of dharmapathi Kuja


Maraka Agency for Professor Chandra * Exit Opening for dematerialization

Chidradasha exit marks the End of an Era

When Professor Chandra rules classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience (2) + balanced completion of the life contract (7).

Measured from Makara lagna, Chandra obtains maraka empowerment as ruler of jaya-bhava-7. During Mangala mahadasha, Professor Chandra gains additional empowerment as the ruler of the final closure bhukti. Signification of final events regarding mothers and mother-figures is enhanced.

Measured from Mithunaya lagna, Chandra obtains maraka empowerment as ruler of dhana-bhava-2.

Decease of Relatives marks the End of an Era

Q: Time for a New Start? Or stay with the known?

As a young financial professional I'm occasionally targeted by corporate headhunters, and just this week I got an incredible offer for a job on another continent earning twice my current pay with a more prestigious title.

I'd take it in a heartbeat - except I feel loyal here at work to the boss, who's told me that he admires my work and will move me up ASAP.

I haven't really been here that long, I'm restless a bit from boredom, but Boss has promised he'll find a promotion and more importantly some more interesting projects for me.

However, the headhunter offer was flabbergasting, maybe a once-in-a-decade opportunity. I'm excited to feel so in-demand but I wonder if the boss can come through for me . I really like the company culture, just a bit bored.... What should I do?

yours in happy confusion,

Natasha

A: in general Natasha, it is advised to "stay put" until Rahu Mahadasha begins next spring.

You will enter the chidra-dasha (final bhukti) of Mangala-Chandra in just a few weeks. Chandra likes a regular rhythmic routine. Chandra likes comfort and reliability.

The "cut-off" chidra-dasha which terminates every mahadasha is designed as a time for forgiveness. The instruction for closure is to give back anything that didn't work out during the seven years of the Mangala mahadasha. If expectations where not met during the allotted roll-out, then it would be reasonable to surmise that the expectations didn't actually have your energy signature on it. Those expectations were likely insinuated into your field of perception by someone else (most commonly a parent).

Often through guilt, folks will take on projects that are not authentic but rather are the unfinished business of parents, teachers, other relatives, professors, religious pastors ... those who try to foist their own unfinished projects upon the next generation. However, unless one is sincerely interested in a project, relationship, or goal, it cant get the matching energy that it needs to stay in focus, so those inauthentic projects tend fall to the wayside.

chidra-dasha is for cutting off, for closure, for endings, for final-tally, for the conclusion and close-the-books before opening again at the onset of the next swa-bhukti, at the beginning of the next mahadasha. During the chidra-dasha, take stock: any unfinishable goals hanging around in the house, on the office desk, on that endless to-do list, in the mind? Especially any that have a should attached to them? Now is the time to release those unsustainable, unauthentic goals and RETURN the idea or the thing to the one who gave it to you."Forgive" means "give back". Give back that mismatched energy so you can make some space for your own true loves.

This is one of the most important organic cycles of the 120-year Vimshottari dasha: closure and forgiveness during the chidra-dasha with no new starts , only tidying-up and finishing. Then get ready for a bold new start with a clean slate when Rahu-mahadasha starts in mid-March 2015.

Also Shani is pushing hard onto your lagna for the next six months. His three year pressurizing, disciplining, austerity campaign does not support high-energy new starts either. Shani is all about *old* duties: completing responsibilities, concluding projects, satisfying social obligations.

So all in all, considering the transit of Shani plus the Mangala-Chandra chidra-dasha, the next six months = a good time to stay with the familiar (Chandra).

Plan to keep doing the forgiveness work, donate to charity any unneeded Chandra-things such as food, clothing, or vehicles which no longer serve you, let go of anything unsuitable unsatisfactory or outdated.

Relax in a Chandra-routine of familiar environment and give your boss a chance to help you make a strong career ascension when Rahu-Rahu starts. If the boss isn't able to boost you within the first two years of Rahu-Rahu swabhukti, then the headhunters will still be prowling and your Rahu-11 signifies earnings in mixed cultural settings or in foreign lands...

Jyotisha would suggest that it's good to wait comfortably, taking good care of yourself with nice nourishment and self-healing in a familiar place until Rahu gets * authentically * excited in spring.

Wishing you every happiness,

BPL Jyotisha

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