Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Varga - Bala BPHS Compilation
BP Lama Jyotisha modern commentary
BPL Modern Commentary Nine Antara-dasha = Bhukti = sub-dasha within the Mangala Mahadasha
Related
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OM kram krim kraum sah bhaumaya namah B. P. Lama Modern Commentary School of Earth Curriculum विम्शोत्तरि दशा Professor Mangala's curriculum teaches about Championship, competition, dynamic Action, Energetic Movement, overcoming Obstacles, New Birth, pursuit of the Hunt Seven years of new starts, innovation and conquest descriptions of key themes which are scheduled to unfold during the intentional LEARNING SEQUENCE of pre-incarnationally planned human-embodiment experiences Nine Bhukti intervals within the महादशाMahadasha of
duration 7 years Modern description of the sequence of experiences structured into the nine bhukti [sub-periods] of the Vimshottari Mahadasha of Mangala , written by BP Lama
Red Tara, mother of every Buddha, goddess of Blood Truth and Fierce Compassion |
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Other remedial and supportive measures appropriate to Mangala Mahadasha For most nativities, the traditional Ratna for Mangala may be enjoyed
for all nativities, wearing coral-toned, dark-red or red-black colored clothing will support Mangala's competitive skills and His urge to championship. the deepest blue-black tones belong to Shani whereas the deepest red-black tones belong to the great warrior-explorer, angarika.
for all nativities, development of muscular strength and agility and awareness of the body's power to reverse-influence the mind = very suitable offerings to Professor Mangala r. Growth challenges * difficult at first, better with experience, comfortable and pleasing results overall * during the bhukti of any graha which are located in:
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Killer bhukti According to BPHS there can be only four marana-karaka killer bhukti-pati during the Mangala Mahadasha.
maraka activates-2 +maraka rules-7 Budha can produce a critical illness for Urisha indriya-lagna, Simha indriya-lagna, Dhanus indriya-lagna or Meena indriya-lagna |
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Mangala-targeted SEVA Celebrate Kuja Colors
Mangala seva = movement Conscious service is a fabulous learning tool. The knowledge revealed within this learning pathway is tightly focused upon one's own planetary placement. By observing its operational patterns in the lives of others, one may gain swift insight into one's own situation. Using the added wisdom gained through Seva, change one's own narrative consciously. As a learning tool, aremediation, and a mitigant, seva can be much more effective than ratna, puja, or any other upaya. Targeted Seva can alleviate the violence of Kuja''s unconsciously dominating competitiveness by dynamically promoting the well-being of the Mangala people. Service for Masculine Pushing Energies During Mangala bhukti, intentional Seva may focus upon charitable service dedicated to Mangala-figures in any gender, such as athletes, activists, competitors, warriors, military, diggers, divers, plumbers, drillers, explorers, inventors, detectives, interventionists, pioneers, and champions. Mangala prefers to work on a physical level. Service offered to the beneficiaries of the Mangala-Seva should involve physical activity that is sporting, challenging, thrusting, penetrating, and forward-directed. For example, leading science students in vigorous outdoor fieldwork exploration is a Mangala-seva. Discovery Exploration Pursuit Mangala-seva helps those who pursue discoveries. Revealers of newness can be Mangala agents, such as therapists revealing buried trauma, archeologists revealing ancient worlds, defense attorneys revealing facts of the crime, research scientists revealing unseen patterns, or forensic coroners revealing conditions of decease. Mangala seva can be offered to assist any agent who is pro-actively pushing toward a discovery goal. Example for investigative Mangala-Kanya = skilled volunteering or fundraising for legal investigations supporting those falsely convicted of crimes. Recognition for offering Seva? Seva beneficiaries might not express any gratitude for your aid. That is OK. Seva is not intended to produce applause or material rewards. If pursued for the sole purpose of social validation, proving one's noble character, or making a public display of holy virtue, seva tends to backfire. Offer seva not for reason of improving another person, but rather as a method of self-learning about the energy of this graha. TAILORED SEVa Learning to recognize the dialogs of energetic and potentially aggressive Mangala, one may offer mentorship and role-modeling in the practice of handcraft, process activation, commercial business [3] Example of Seva tailored to Mangala-Simha-3 Training young men [Kuja] in dramatic arts [Simha] or supporting their political careers in context of technology innovation or creative commercial action. Listen carefully to the repeating narratives of this specific variety of 6-victim [usually, the angry victim] . Observe the victims' energetic engagement with their suffering. Observe the vocabulary of fear, hate, resentment, anger, blaming. Encourage the victim to fight with purpose and intention that can build their argument. Not blindly attacking from inchoate rage. 6 can supply a powerfully productive Seva in criminal law. Warrior Kuja can win over His enemies in 6. The amount of grievance can be proportional to the amount of success, but often verbal acuity is lacking. Seva must be sharp, targeted, skilled. Kuja-6 can become excellent animal trainers. Some beneficiaries may be ready to to be assisted [Seva] in learning physical skills for medical service-dog training and animal behavior correction. Skilled surgeries or therapeutic psycho-social interventions. Offer training on how to release one's physical, sexual power with intentional direction rather than sudden explosion. Deep inner work, anger management. The beneficiaries are often volatile due to trauma. [Mangala in bhava-6] or Mangala in bhava-8 or Mangala in bhava-12 Beneficiaries may include incarcerated men, or any masculine figure trapped in prison or refugee camp. Service may be offered on behalf of men [Mangala] who are unfocused or who, alternatively, are seeking a spiritualized form of exercise to express their push for independent freedom. Training in martial arts and rigorous exercise practices may benefit these men. Also active psycho-spiritual practice such as walking meditation [12] . As one offers a ministry of service on behalf of these troubled fellows, listen carefully to their narrative, with an ear toward hearing a similar narrative in one's own interior tape-loop. Example If Kuja has qualities of business leadership in foreign markets or in research enclosures [such as Kuja-Makara-12] , aservice ministry to could include leadership training exercises. |
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QUOTATION Das commentary:
IF " Jupiter conjoins Mars or Jupiter is aspected by Mars or Mars is aspected by Jupiter." THEN " Mars' Dasha will be very fortunate and Jupiter's Dasha will be ordinary. " |
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Mangala Mahadasha ++
Mangala bhukti
What to Expect during a Mangala bhukti Evaluate the placements of
Mangala.
Consider
Muscular moving Mangala has matured ?
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OM kram krim kraum sah bhaumaya namah The Kuja-Kuja svabhukti = a brief but fiery burst of energy which serves as the starting bell for Mangala's vigorous, forward-moving, and competitive Vimshottari Dasha. Predict the agents and environments of the 7-year Mangala Mahadasha via the placements of Mangala in the kundali. Social-material effects from the D-1 primarily psycho-emotional effects [including relationship experiences] from the D-9 primarily. Typically, the action during svabhukti is emotionally energized due to the Dasha Sandhi overlap from the previous Chandra Mahadasha - also physical, immediate, and direct. Exceptions are Kuja [nīcha] [passive aggressive] Kuja + Shani [repressed anger] and Kuja-12 [activates links to other worlds] . Events related to Mangala's bhava location, rulerships, or karaka functions EXAMPLE Starlink Space-X Tesla 1971- Elon Reeve Musk [Mangala-Maraka-Draco] [Mangala in bhava-9] [ātmakāraka] + + [uchcha-Dhaniṣṭha-Kuja-yuti-Rahu-Srāvaṇa]
Leadership Duties + Public Respect + Professional Recognition When Mangala activates the 7th or 10th radical bhava or [10th navamsha] or 10th-from-Chandra, professor Kuja carries the potential to elevate the native into socially recognized positions of career authority and responsibilities. Promotion and obtainment of professional portfolio may be expected. Mangala-type duties are Typically, associated with movement, dance, energy, competition, conquest, innovation, engines and engineering, invasion, surgery, sexual pursuit, sport, physical body and its sciences, military, explosion, drilling, diving, weaponry and warfare, heat, speed, investigation, exploration, and male-dominated environments. For maximum results, professor Angarika should possess several strengths via bhava-activating rulership, rashi, companion graha, drishti, inter alia.
Marriage
Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual
Promise + Ceremonial Agreement Any Mangala bhukti during any mahadasha may support ceremonial marriage, if Kuja activates either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu contacting one of the required axes of the nativity. Mangala-timed vows especially indicate the qualities of Angaraka in the marital union, including a physically able, athletic, champion, competitive, exploratory, innovative, dynamically energetic, or warlike mate.
Maraka Agency for Professor Mangala Exit Opening for Demagnetization of the Earthen-body When Professor Kuja activates classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience [2] + balanced completion of the life contract [7] . Measured from Urisha indriya-lagna and from Tulā indriya-lagna, mangala obtains maraka empowerment as ruler of jaya-bhava-7. Measured from Urisha indriya-lagna and from Meena indriya-lagna , mangala obtains maraka empowerment as ruler of dhana-bhava-2. Decease of relatives |
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Mangala Mahadasha ++ Rahu bhukti
What to expect from a Rahu period? Evaluate the placements of
Rahu.
Consider
Risk-seeking Rahu the bhukti-pati has matured? [age 48] Mahadasha-pati Mangala and Rahuva the bhukti-pati are mutually friendly?
Now, consider each of these factors again with reference to Rahu's ruler . Rahu gives BOTH effects of His occupied bhava AND effects of the bhava which are ruled by His planetary rulerr.
SEVA FOR RAHU Ministries of service offered to Mix-Master Rahu may include beneficiaries who have exotic, culturally mixed, smoky-oily, or light-speckled qualities. Shimmering Rahu is honored by Seva to those considered outsiders, considered magical but perhaps dangerous, considered masters of illusion, considered as dark foreigners, considered related to oils, gasses, or grease. Roguish Rahu appreciates the risk-takers, the over-reaching, the opportunists, the ambitious, the boundary-breaching, the cultural-mixers, the pretenders, the impostors, the grandiose, the fascinating, the marvelous, and those colored in many shades of dark purple or brown. Extraordinary Rahu appreciates philanthropic donations to communities of mixed ethnicity, ethnoreligion, those who hold multiple passports, organizations the serve immigrants learning new languages and customs while keeping the old traditions too, and those who produce marvelous displays that disappear into a puff of smoke. Over-reaching Rahu accepts offerings of oils, incense, fireworks, and exaggerated imagery such as theatrical masks. Also consider to donate in charity, camouflage clothing, mechanisms of inflation or amplification such as sound-speakers, magic tricks, cosmetics, generators of illusion such as theatrical stage equipment, and entrancing images such as weeping statues and doctored photographs.
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AUM ram ravahe namah OM bhram bhreem bhroum sah rahave namah QUOTATION from B.V. Raman, Autobiography of a Vedic Astrologer , p. 99-100 " It has been my experience over nearly sixty years that Rahu as sub-lord, whether in his own period or in the period of other planets, would always create problems of a serious nature, affecting family and personal matters, which would Test the mental and physical stamina of an individual whatever be his social, educational, or financial attainments.
There are of course exceptions which I will discuss in due course..." High-energy. Over-reaching. Competitive ambition. Win at any cost. During the Kuja mahadasha one wants to be dynamically active and moving forward at all times. Mangala wants to be brotherly, combative, and sexual. Kuja-Rahu period can bring Rahu-agents [usually competitors] who promise vitally sexualized or vigorously sporting lifestyles focused on pursuit of the prize. One may indeed self-elevate into the higher rank and its privileges while in company of the Rahu agent[s] . EXAMPLE - Championship Enrichment [Rahu-Mesha-Aja] -- [Rahu in bhava-9] [face-voice-mouth-eyes Aśvini-2] [navamsha Rahu-Urisha-uchcha]
EXAMPLE - explosive eruption of force Explosion of pent-up nearly lethal energy for [Rahu-Meena [Rahu in bhava-8] extreme danger but not death
And again 21 days later = [Rahu in bhava-8] extreme danger but not death
Toward the end of the Rahu bhukti it may become more obvious that most of the Rahu agent's claims are instinct -mirroring mimicry. Rahu is energetic and fleshly but typically so over-reaching as to be fraudulent.
Events related to Rahu's bhava placement or the bhava-activating rulership of Rahu's ruler Glamorous Upsets of the Social Order, Excitements, Thrills, adventures, Unusual Opportunities, sudden Success, Unexpected Collapse, risk-taking, mesmerizing Performance, fascinations, surprises
Marriage
Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual
Promise + Ceremonial Agreement Any Rahu bhukti during any mahadasha may support ceremonial marriage, if a suitable transit of Rahu-Ketu contacting one of the required axes of the nativity. Rahu-timed weddings show Rahu-the-Mixmaster at work. Rahu-timed alliance suggests a potentially impulsive but also socially mobile and goal-oriented alliance. The partner often hails from a fascinatingly different set of cultural roots,
adifferent demographic, exotic social class, unconventional age-gap, thrilling
race, or a different religion. These variations promote roguish Rahu's
over-reaching ascent. The partnership seems intriguing and exciting.
Entrancing Professor Rahu sees in the partner a
mesmerizing opportunity for expedient achievement. Rahu may feel
utterly fascinated or even psychologically obsessed with the must-have Other.
He acts instinctively without delay. There is often relatively
little time invested in preparation for the ceremony. There may be only partial
agreement of the families.
So long as the partners continue to reach their respective goals A gap of social class A gap of age and nationality
Everything depends upon Rahu's ruler ++ Rahu's bhava
In addition to typical factors such as age gap or non-customary background, the passionate, energized Mangala-Rahu bhukti may be particularly fast paced.
The marriage of Winston Churchill and Clementine Hozier endured decades of lengthy separation, political upheaval, and terror of war. Most of their children refused to talk to their verbally abusive father and one committed suicide. Winston suffered alcoholism, obesity, and the typical curmudgeonliness of Mriga-sirasa. Yet, these two kept calm and carried on. Divorce
Maraka Agency for Professor Rahu Exit Opening for Demagnetization of the Earthen-body Shri Rahu is a a natural maraka agent. His periods are empowered with Permission to cross shadowy boundaries, and the line between incarnate vs. disincarnate is just such a boundary. Therefore Rahu needs no further justification via His ruler in order to effect a Release. Rahu can also produce the maraka effects of His ruler, or of graha yuti Rahu. For any lagna, rahu's maraka potential is enhanced if Rahu occupies bhava-2 or Rahu occupies bhava-7.
Decease of Relatives
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Mangala Mahadasha ++ Guru bhukti
What to Expect during a Guru bhukti?
Evaluate the placements of Saptarishi
Consider
Growing Guru bhukti-pati has matured? Forward-moving Mangala Mahadasha-pati ++ expansive Guru bhukti-pati = mutually friendly?
Kalo Manju-shri |
OM graam greem graum sah gurve namah OM jhram jhreem jroum sah gurave namah OM hrim srim blim aim gloum grhadhipataye brhaspataye vim ta aim ta svaha Events related to bhava-activating rulership EXAMPLE Wizard of Oz 1922-1969 entertainer Judy Garland
[JG age 40] 1962, wins five Grammy awards, honoring her enduringly creative excellence in the music industry * Mangala-Shani bhukti * Shani-1 rules 5-ceremony, prizes, celebrity EXAMPLE England-Queen 1533-1603 Armada Elizabeth-1-Tudor
[ET age 29] 10-Oct-1562. Only four years into her 44-year reign, ET suffered a nearly fatal smallpox infection. The dreadful disease produced disfiguring skin pocks. After the terrible fevers, only a few patches of ET's natural ginger-brown hair remained. Her eyebrows were gone. The once youthfully beautiful ET had to wear heavy lead-based makeup and gaudy red-dyed sheep-wool wigs for the rest of her powerful life * Mangala-Guru bhukti * Mūla-Guru rules 2-hair ++ Rahu-Return EXAMPLE Out on a Limb 1934- drama-author Shirley MacLaine
[SM age 38] celebrated political-literary publication McGovern: The Man and His Beliefs SM's first book initiates her multi-decade writing career * Mangala-Guru bhukti * Guru rules 5-politics, literary authorship Higher Education + Visionary Worldview + Theoretical or Doctrinal Awards Naturally Guru's bhava determines the manifestation of this bhukti. Overall, Guru bhukti signify the arrival of a significant teacher-preacher figure within wise, sacred locations. The locations are often determined by the residential bhava of Guru. For example Guru-12 location would be meditative or imaginative or distant world, whereas Guru-9 would be a classic university setting but Guru-4 would be a local settlement and Guru-3 likely a commercial business. The emphasis is on wisdom and expansion. Periods of Brihaspati the university-karaka are likely times to complete a tertiary diploma following many [Guru] years of study, particularly if Guru is otherwise associated by rashi or by bhava, and particularly if the native intends to use their knowledge in order to teach.
Marriage
Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual
Promise + Ceremonial Agreement Any Guru bhukti during any mahadasha may support ceremonial marriage, if Brihaspati activates either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu to one of the required axes of the nativity. Marriage avowal completed during a bhukti of Brihaspati especially indicates a fertile mate, aphilosopher, an ideologue, apaternal figure, aprofessor, apatron, apreacher, apriest, one whose doctrine of belief is personality-defining, or one well suited to patriarchal roles.
Children and Gain of Additional Dependents Mahadasha-pati = hot-blooded Mangala. Professor Kuja is predominantly concerned with sexual pursuit, military conquest, and championship in all contests. Mangala and Guru are super-friendly partners. They form a kinetic, inspirational team, filled with vitality, fertility, and optimism. During any mahadasha, Guru bhukti are naturally abundant periods. Guru bhukti tend to produce children on the basis of Brihaspati's role as a natural putra-putriki karaka without regard to bhava-activating rulerships or other principles. Guru provides primal, generous, widening multiplication of whatever resources are expandable within the nativity. Even an otherwise child-resistant nativity may produce children during a Guru Bhukti, so long as samchara Rahu-Ketu are transiting via a key lagna. Divorce
Maraka Agency for Professor Brihaspati Exit Opening for Demagnetization of the Earthen-body When Professor Guru activates classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience [2] + balanced completion of the life contract [7] . Measured from Mithuna indriya-lagna or from Kanya indriya-lagna, brihaspati obtains maraka empowerment as ruler of jaya-bhava-7. Measured from Vṛścika indriya-lagna or from Kumbha indriya-lagna , brihaspati obtains maraka empowerment as ruler of dhana-bhava-2.
Decease of Relatives |
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Mangala Mahadasha + Shani bhukti
What to Expect during a
Shani bhukti?
Evaluate the placements of
structured, serious-minded
Shani .
Consider
Regulator Shani has matured ?
Pioneering, fast-moving Mahadasha-pati Mangala ++ change-resistant elderly Shani bhukti-pati are mutually friendly?
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OM sham shanaishcharaye namah Shani and Mangala are not collaborators. Shani is intimidated by aggressive Mangala * Mangala is annoyed by fearful Shani. Events related to Shani's bhava location, rulership, or karaka functions Maturity, sobriety, authority of Leadership, slowness, retardation, rigidity, Hierarchy, social Class, respect for Age and Accomplishment, seniority, systems Regulation, rule of Law Shani vidyapati activates 5-ceremony
Shani randhresha
Shani Dharmapati
Leadership Duties + Public Respect + Professional Recognition When Shani activates the 7th or 10th radical bhava or [10th navamsha] or the emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra, professor Shanaicarya may socially elevate. One may be required to accept recognized positions of leadership duty, governance, regulation, systematization, hierarchies, and the maintenance of the legal order. Promotion and obtainment of professional portfolio may be expected. For maximum results, bhagavan Shri Shani must occupy a supportive angle vis-a-vis Mahadasha-pati Angarika, and Shani should possess other strengths via bhava-activating rulership, rashi, companion graha, drishti, inter alia.
Marriage
Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual
Promise + Ceremonial Agreement Any Shani bhukti during any mahadasha may signal the timing of f ormalization of alliance. Shani must rule either Svamsha or navamsha-7 +++ a suitable transit of Rahu-Ketu must contact one of the required axes of the nativity. Weddings matched to a jarana-karaka Shani bhukti especially indicate an elder, more experienced, or more senior mate. Shani durosha-karaka also suggests union with a hard-working, class-conscious, sober, socially responsible partner who shows respect for law, longevity, and endurance. Niyama-karaka Shani may require weddings that are less the consequence of personal affection and more imposed by societal rules. Shanaicarya Bhagavan may require a marriage to regulate the weight of shared children. Orderly Shani bhukti-pati can signal witnessed vows of sacred ordination such as Holy Orders. The spouses may be marrying as an expression of duty or in conformance with conventional expectations. Shani-timed vows may also signal a heavy governance portfolio that is shared by the partners. Shani-timed events often carry the weight of pressing material-social obligations. Special notes for Shani-timed marriage When Shani activates the 1-7 navamsha axis, the lifeplan features an orderly expectation of negotiated contracts. Shani imposes pressure to form a partnership according to the conventions of the social order. Shani disfavors romantic love, poetic ideals, and creative entitlement. For partners older than age 36, the alliance may elegantly align personal material goals with dignified social standing. Benefits of Shani-timed marriage may include loyalty to the contract and longevity of the working pair. The conventional expectations regarding division of labor within the union must be scrupulously maintained, particularly with regard to social class, age, position in the hierarchy, caste, and rank. For one possessed of mature, realistic, and sober character, who is able to accept the weight of social obligation, the agreement may well fulfill the expectations of its many stakeholders, including parents, extended family, ethnic group, and faith community.
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Children and Additional Dependents
Divorce Maraka Agency for Professor Sober Shanaicarya Exit Opening for Demagnetization of the Earthen-body When Professor Shanaicarya rules classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience [2] + balanced completion of the life contract [7] . Measured from radical Karkata indriya-lagna or from Simha indriya-lagna, shani obtains maraka empowerment as ruler of jaya-bhava-7. Measured from radical Dhanus indriya-lagna or Makara indriya-lagna, shani obtains maraka empowerment as ruler of dhana-bhava-2.
Decease of Relatives
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Mangala Mahadasha + + Budha bhukti
What to Expect during a Budha bhukti? Evaluate the placements of Budha.
Consider
Has Busy Buzzy Budha matured ? Pushing, shoving Mangala Mahadasha-pati ++ Bantering bidding Budha bhukti-pati are mutually friendly?
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Events related to Budha's bhava location, rulerships, or karaka functions Budha can be a karaka for tasks related to studying, reading, writing, explaining, describing, instructing, playing an instrument, drawing, diagraming, handling, and counting. Budha does planning, scheduling, schematics, documenting, reporting, announcing, messaging, and ticketing. Budha can represent curiosity, handcraft, adolescents, younger siblings, and young people in general. Also Budha is a general karaka for business, sales, marketing, advertising, and transactions. As the karaka for passing examinations, receiving licenses, and earning diplomas or certificates at the successful conclusion of a course of study , Budha often grants school graduation.
Leadership Duties + Public Respect + Professional Recognition When Budha activates the [7th amsha] or [10th radical bhava] or [10th navamsha] or the emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra, professor Para carries the potential to elevate the native into socially recognized positions of career authority and responsibilities. Promotion and obtainment of professional portfolio may be expected. Budha-types duties are Typically, associated with communication, commercial business , marketing, instruction, media-messaging, evangelism, publication, reports and announcements, planning and analysis, management, manufacturing, manipulation, handcraft, apprenticeship, clinical practice, and cooperative work in cohort, coterie, collaborative group, entourage, ensemble performers, or team environments. Public duties A married couple, unmatched in character, who nevertheless ran the same mahadasha sequence due to timing of their births. Budha karmesha for both husband and wife.
Publications, announcements
For maximum results, Budha must occupy a supportive angle vis-a-vis Mahadasha-pati Mangala, and Professor Budha-Margara should possess other strengths via bhava-activating rulership, rashi, companion graha, drishti, inter alia.
Marriage
Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual
Promise + Ceremonial Agreement Any Budha bhukti during any mahadasha may support ceremonial marriage, if Budha activates either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu which contacts one of the required axes of the nativity. Weddings that occur during a bhukti of samdeza-karaka Budha may indicate that one of the partners is significantly younger [youthful Kumara] . Budha-timed weddings also highlight the spouse's mental ability. The marital match may be a capable writer, an attorney, acommercial business manager, conductor of an entourage, ensemble team-mate. The other-half may be involved in sales, marketing, advertising, or public-relations. A younger match may have a gesturing, mercurially alert style which later matures into communicative skill. Marriage ceremony timed by Busy Buzzy Budha suggest adolescence, students-studies, sibling-cousins and team-mates, critical thinking, logical argumentation, technical facility, handcraft, communication programming, writing-publishing, scripting, journalism, reports-announcements, commercial business, management, administration, information delivery, rapidly interactive media-messaging.
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Children and Additional Dependents
Divorce Maraka Agency for Professor Budha Exit Opening for Demagnetization of the Earthen-body When Professor Budha activates classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience [2] + balanced completion of the life contract [7] . Measured from Meena indriya-lagna or from Dhanus indriya-lagna, Budha obtains maraka empowerment as ruler of jaya-bhava-7. Measured from Urisha indriya-lagna or Simha indriya-lagna, Budha obtains maraka empowerment as ruler of dhana-bhava-2. Decease of Relatives
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Mangala Mahadasha ++
Ketu bhukti
What to Expect during a Ketu bhukti? Evaluate the placements of Ketu. Consider
Ketu the wandering Witness has matured ? Mangala Mahadasha-pati ++ disintegrating Ketu the bhukti-pati mutually friendly?
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AUM kem ketave namah OM shram shreem shroum sah ketave namah SPECIAL EMPOWERMENTS of Mangala-Ketu bhukti Kuja and Ketu = co-rulers of Vrischika. ONLY during Mangala-Ketu bhukti , Ketu may act as a Kuja PROXY Results affect ONLY matters occuring in Vrischika no other rashi allows this Ketu effect! only Kita! ONLY in Vrischika can the normally fragmenting effects of Ketu bhukti deliver such surprisingly positive, Kuja-energized outcomes When Vrischika holds a kendra [Urisha. Simha, Kita, or Kumbha births] Mangala-Ketu bhukti can produce beneficial, material, positive results within Vṛścika-bhava only, which proxy the characteristics of Mangala. Generally, Vimshottari Bhukti of Professor Ketu are scheduled for the purpose of release and forgiveness
The substance, idea, person, relationship, entity, or social role that is surrendered during the Ketu period is by definition spiritually unnecessary. It has outlived its usefulness and it has lost its vitality Maintaining this enervated phenomenon [whatever it is] is costing too much energy within the life system. Thus it is scheduled for release at the appointed time. Mangala Mahadasha-pati contributes vitality, kinetic energy, physical force. A break-up can become a smash-up. [Ketu-Dhanus] -- [Ketu in classroom-4 = security] + Mangala -12 unconscious + Ketu rules GM Magha-Chandra-12 Examples of things to be released include experiences from other lives which have expired in their relevance to the current life, outdated relationships that no longer match the authentic life-force energy of the native, parts of the body that may be holding genetic memories that are scheduled for release [hair, teeth, appendix, sometimes other limbs or organs] and other similar scenarios. Professor Ketu is Rahu's dried and lifeless tail which flutters in the ethers like a flag in the wind. Therefore, Ketu periods are often associated with the tattering, fraying, or cutting-off of some desiccated appendage. Along with Professor Mangala, Ketu is the co-ruler of transformative randhra-bhava-8. After releasing the unnecessary form, one often begins a path toward rejuvenation. Co-rulers Traditionally, Ketu along with Mangala are considered as a co-operating team to be the co-rulers of the rashi of Vṛścika. During either Ketu-Mangala bhukti + or + Mangala-Ketu-bhukti, dissociative liberating Ketu can have a virtual rulership of the Vṛścika-ruled bhava, even while the more tangible rulership belongs to Kujar.
Ketu is not desired by Rahu. Feelings of wandering emptiness and rejection. Before fully realizing that the Desired One no longer matches the authentic spiritual body, bhukti of Ketuva may produce a vain hope for connection with an unavailable or inappropriate person, social role, idea, or object. Before the realization of the need to release the attachment, even knowing that the desire is lifeless, one may experience the illusion of connection which dissipates into fantasy, naumbness, or distraction. Desires are dispersed into " echo" awareness that one is not desired by the object of affection. This is merely an echo of one's own higher consciousness signaling that this Object is no longer suitably connected to oneself *although in other lives and other realities the Object may have been a vital companion. Randhresha Mangala can infused Ketu with a potentially destructive force [Ketu-Dhanus] -- [Ketu in classroom-4] dissolution of security, broken house, broken vehicles [4]
The barest vestige of a faded connection Professor Ketu often induces a feeling of attempted reconnection with a person, place, thing, or idea that was significant in a previous life or in a distant phase of the present life. However, the attachment is vestigial, no longer part of the vital script of the true present identity. Thus, connection is often unsustainable for reasons of spirit. The reasons of spirit often have more tangible echoes in reasons of social class attributes, reasons of knowledge lineage, reasons of ethnicity or race, reasons of doctrine, and other formal rationale. However, the definitive reason for the " non-connection" experience of Ketu = one sees the object of attachment in a distant mirror, as a mere reflection of an already completed script. The object, for its part, will generally not allow the native to make more than a temporary and superficial connection to itself. Abandonment and Absence
Events related to Ketu's karaka signification, to Ketu's bhava, or to Ketu's ruler
Marriage
Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual
Promise + Ceremonial Agreement Professor Ketu is teaching a curriculum that focuses upon topics of impermanence, severance, amputation, abandonment, wandering, windiness, disemburdenment, and surrender. Naturally Ketu periods support psycho-spiritual opening of awareness and egoic-mind dissolving projects. Normally, the purpose of marriage is to establish a permanent and fruitful bond of mutual trust. Therefore marriage avowal during bhukti of Ketuva is rare and unusual. A marriage ceremony performed during Ketu bhukti may remain unconsummated. The spouse disappears either literally or figuratively, or the behavior of the spouse is exceptionally eccentric. Much depends on Ketu's ruler and upon any graha which may share a rashi with Professor Ketur. Maraka Agency for Professor Exit Opening for Demagnetization of the Earthen-body Therefore, any Learning Pathway of collapsing Ketu can potentially catter the material-world forms. The thing surrendered may be relatively inconsequential like hair or papers. Occasionally Ketu signals abandonment of the entire mineral-body. Those left behind - who continue to materially limit their understanding- may perceive Ketu's molecular dispersal as a physical death. However, it is merely a grand act of recycling. One is typically quite aware themselves of their gassy nature and their spiritual continuity regardless of comings-and-goings of material formation. When Ketu the Releaser is ruled by a graha which itself rules bhava-2 or bhava-7, Ketu becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience [2] + balanced completion of the life contract [7] . Ketu also works through the environment of His occupied bhava. EXAMPLE [Ketu-Singha] [Ketu in classroom-3] = lungs, asphixiation
Decease of Relatives
Ketu also has, independent of His planetary ruler, the individual chidra-kakara agency of a beheader, cord-cutter, incisor, shredder, slicer, amputator and wanderer. Wandering corpse.
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Mangala Mahadasha + +
Shukra bhukti
What to Expect during a Shukra bhukti? Evaluate the placements of
Shukra
Consider
Suave Sensual Shukra has matured? [age 25] Masculine-force Mangala Mahadasha-pati ++ sweet-seeking Shukra bhukti-pati = mutually friendly?
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OM dram drim draum sah shukraya namah Note: if [Ketu-Urisha] or [Ketu-Tula] then there is effectively one continuous period of seven years Ketu Mahadasha followed by twenty years Shukra Mahadasha = 27 years of Shukra patterns dominating the incarnational flow. If [Shukra-yuti-Ketu] in a rashi of Shukra, the transition from Ketu Mahadasha into Shukra Mahadasha may be quite seamless, with relationships always foremost in mind. Yet, those very mind-claiming relationships are often continuously scattered and fragmented for the 27 year duration. Events related to Balancing Bhrigu's bhava location, rulerships, or karaka functions Political elections
Leadership Duties + Public Respect + Professional Recognition When Shukra activates the 7th or 10th radical bhava or [10th navamsha] or the emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra, professor Bhrigu carries the potential to elevate the native into socially recognized positions of leadership duty associated with match-making, bargains, agreements, trusts and treaties, and contracts. For maximum results, shukra should possess other strengths via bhava-activating rulership, rashi, companion graha, drishti, inter alia. EXAMPLE
Marriage
Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual
Promise + Ceremonial Agreement Any Shukra bhukti during any mahadasha is a common and beneficial time to join the partner in a marriage contract, provided that samchara Rau-Ketu are transiting a key lagna. Any Shukra bhukti during any mahadasha can provide a common and beneficial time to join the partner in a marriage contract. Shukra signifies marriage alliance, equity, fairness, balance, and harmonious agreement.
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Children Divorce
Maraka Agency for Professor Bhrigu Exit Opening for Demagnetization of the Earthen-body When Professor Shukra activates classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience [2] + balanced completion of the life contract [7] . Measured from Mesha indriya-lagna or from Vṛścika indriya-lagna , shukra obtains maraka empowerment as ruler of jaya-bhava-7.
Measured from Mesha indriya-lagna or from Kanya indriya-lagna, shukra obtains maraka empowerment as ruler of dhana-bhava-2.
Other Combinations Decease of Relatives
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Mangala Mahadasha ++
Surya bhukti
What to Expect during a Surya bhukti? Evaluate the placements of
Surya.
Consider
Splendid Surya has matured? Militant Mangala Mahadasha-pati++ Magnificent Martanda the bhukti-pati = mutually friendly?
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OM grinih suryaya namah Events related to Surya's bhava location, rulerships, or karaka functions Leadership Duties + Public Respect + Professional Recognition Magnificent Martanda When Surya activates the 7th or 10th radical bhava or [10th navamsha] or the emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra, professor Suraja carries the potential to elevate the native into socially recognized positions of leadership duty associated with
Promotion and obtainment of professional portfolio may be expected. For maximum results, surya must occupy a supportive angle vis-a-vis Mahadasha-pati Mangala, and Surya should possess other strengths via bhava-activating rulership, rashi, companion graha, drishti, inter alia.
Marriage
Wedding + Sacred Vows + Holy Pledge + Solemn Oath + Covenant + Contractual
Promise + Ceremonial Agreement Any Surya bhukti during any mahadasha may support ceremonial marriage, if Surya activates either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu contacting one of the primary axes of the nativity. Sparkling Surya = shatru-graha = planetary enemy of smoothing, harmonizing, bargaining Shukra. The union may benefit from accomodation of the singularity, artistic splendor, and self-referential integrity of the lifepartner. Generally, the spouse enters this union for their own reasons - and not to satisfy public opinion. Marriage during a Surya bhukti may signify a lifemate who is brightly independent, uniquely creative, regal, entitled, strong-willed, speculative, master of games, literary or artistic genius, theatrical, charmingly intelligent, who is gifted in social entertaining, who may form half of a political couple. EXAMPLE
Children When Surya = lagnesha or ruler-of-Chandra or Surya activates 5th-from-Chandra, arrival of children = especially likely.
Maraka Agency for Professor Surya
Exit Opening for dematerialization When Professor Surya activates classroom-2 or classroom-7, the Brilliant One becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience [2] + balanced completion of the life contract [7] . For Karkata indriya-lagna Brightly Burning maraka Surya activates-2 For Kumbha indriya-lagna , Magnificent Martanda maraka rules-7 For Karkata indriya-lagna or Kumbha indriya-lagna , maraka potential is enhanced if Surya occupies bhava-2 or Surya occupies bhava-7. Other Combinations
Decease of Relatives or Friends
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SEVA OFFERINGS for SHRI SURYA Surya = rights and entitlements. Offerings of appreciable assets such as time, money, or valued goods to Surya-entities such as creative performing arts groups, human-rights activists, or political-action organizations.
Honor the Radiant One. Brighten your aura by laughing. Live like a king, and help others to recognize their entitlements. Support creative theatre that dramatizes intelligent ideals [Surya] Financial or volunteer-work support of games and gambling, especially for charitable fundraising purposes Support individual integrity, personal sovereignty, and human rights. If Surya-yuti-Budha, make jokes. Consider offerings especially to those radiant, confident, creative, game-playing dramatic, fashionable, bright entities who serve adolescents [Budha]. Offer your time in personal political activism toward human rights entitlements
Wearing or donation of red-and-gold garments and ornaments, in praise of the divine light of Surya If Surya-yuti-Budha, serve benevolent organizations serving adolescents [Budha] . Seva offerings to father-figures, dramatists, speculators, game-players, royalty. Special focus on fathers of children, and to teachers-or-priests who may be addressed as Father. Offering agni-homa
[fire ceremony] to the Earth, in praise of elemental fire spirits and their
sparkling genius
Follow the inspiration of the poet Maya Angelou, who wrote, “ This is a wonderful day. I' ve never seen this one before.” Offer to the world, the splendor of your own bright smile. |
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The Final Bhukti of any mahadasha brings end-of-cycle, conclusion, closure. chid * ched = cut Chidra-dasha, the final few months of cutting , may disconnect residual attachments to finished, completed, outdated behaviors so that one may move forward upon the spiritual path. |
" chid" lemma from Koeln Sanskrit Lexicon - www.sanskrit-lexicon.uni-koeln.de
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Mangala Mahadasha + +
Chandra bhukti
What to Expect during a bhukti of Comfort-seeking Chandra?
Evaluate the placements of
Chandra.
Consider
Candescent Chandra has matured? Champion Kuja Mahadasha-pati ++ Calming-Chandra bhukti-pati = mutually friendly?
SEVA FOR CHANDRA Seat of Mind * Mens * Moon * feelings * emotional flow * sentiment During Vimshottari periods of Chandra, sEVA may be offered to the oceans, to mothers-and-children, to charitable organizations that serve young families, and to groups which praise manifestations of the Holy Mother. Seva offered to mothers, schoolteachers, caretakers, gardeners, fisherwomen, and guardians of the land-and-waters can yield a vastly more effective spiritual healing than any Pearl. Worship of the Divine Feminine can be found in all of the world's great religious traditions. Investing assets and attention into agriculture, fishing, gardening, irrigation, and germination is Chandra-positive Earth-seva Thinking of the past and offering fond appreciation to ancestors Aid and support provided to professional nurses, schoolteachers, parents-and-grandparents, protectors, and caretakers is a beautiful and Chandra-appropriate SEVa Consider supporting the protective functions of house-building, sheltering, naesting, fencing, and sustainable settlements. Charities may benefit the denizens of the rivers, lakes, and seas. The beneficiaries may not express any gratitude for your aid. That is OK. Seva is not intended to produce applause or material rewards. It is intended as a learning tool for expansion of wisdom and compassion. |
AUM som somaya namah AUM hreem shreem chandraya namah General characteristics of a Chandra bhukti An era of amplified feelings for home and homeland. One may seek residence near the ocean shores, or shipbound. Retreat to safety and a secure routine. Typically, chandra bhukti mark times of quiet retreat, ideally near the ocean. Emotional relationships are psychically sensitive and care-taking. Emphasis on domestic routines, food and nurturing, caring for and serving others, staying close to home. Chandra is the garha-karaka for household life. Promoting the experience of familiar, rhythmic, routines and sheltered security Professor Chandra nearly always maintains some degree of comfort. Yet, the outcome depends significantly upon the angle between jaya-karaka Mangala agent of competition and pursuit versus matri-karaka Chandra agent of stay-in-place ancestral deep roots. However, any angle of Chandra may produce heightened feelings of patriotism, self-defense, attachment to parents, love of the land, need for comfortable rhythms and routines, need for security. Generally, expect an increase in the experiences associated with Chandra such as deeper emotional sensitivity, engagement with matters of security and stability, cultural tap-roots, foundational education, patriotism, defense of national-ethnic boundaries and fenced lands, as well as matters of the mother and her folk. The specific outcome of any Chandra bhukti depends upon the bhava-activating rulerships held by Chandra as measured from both the indriya-lagna and the Chandra-lagna. Outcomes are also affected by drishti entering Chandra, by the role of Chandra's planetary ruler, and very importantly by the bhava in which Chandra resides. Chandra is so sensitive psycho-emotionally that Chandra bhukti outcomes are also particularly influenced by transits of Rahu-Ketu or transits of Shani. In Mangala-Chandra bhukti , professor Chandra seeks shelter from sudden changes and insecurity along Kuja's seven-year path of exploration, initiation, re-invigoration, re-start, and championship. Also being the chidra-dasha, chandra needs to forgive and release unfinished projects or unfulfilled expectations which did not bear fruit during Mangala's seven year program.
च ि द ् र द श = cut-cut-cut What gets cut? Usually on the chopping block are [1] Chandra karaka items which have been outgrown
[2] items related to Chandra's temporal rulerships
Is the [chidra-dasha of Chandra] a time of catastrophic loss and devastation? No, not at all. Chidra-dasha only cuts from the vital tree those few, old dried branches which had outlived their educational purpose. It is an intentional pruning. What gets released are completedlearning tasks which have already fully satisfied the leaning requirement on those topics for the current incarnation. The Chidra-dasha advances one's positive evolution and growth of understanding. This pruning is very beneficial for the health of the living tree. The Cut is not an unrecoverable loss. It is a housecleaning that creates free space. Anything that is still useful, still flowing with life-force, still juicy - lively things - will be retained, not cut. Only the debris and completed homework are scheduled to be released. Review and Release Mastery of the learning curriculum of Mangala Mahadasha has been achieved! Let go now of old assignments, old projects, old research. You have passed the Kuja Mahadasha mastery exam! A spacious uncluttered environment can greatly assist the student in taking advantage of the new Learning Pathway offered by the upcoming new exciting opportunity-seeking Rahu Mahadasha. Effects due to karaka empowerment or bhava-activating rulership Leadership portfolio and public symbolic roles chidra-dasha * chidra-dasha Duration 7 months Professor Chandra governs the final bhukti, which constitute the final seven months of the seven-year Mahadasha of Mangala. Final bhukti requires cutting-off, relinquishment, severance, return of unusable energies, release, forgiveness Chandra bhukti often involves mother-protector figures such as the mother, the grandmother, or Mother Earth The dasha sandhi gear shift transition zone between the end of Budha mahadasha and the beginning of Rahu Mahadasha lasts for approximately 2.5 years. The final year of Mangala-Chandra bhukti is powerfully influenced by Rahu, and Rahu's "creep" into Chandra's emotionally grounded, stable regime can be even more noticeable if there happens to occur a simultaneous transit of samchara Rahu-Ketu during the dasha sandhi year. Although much depends upon Rahu's ruler and Rahu's bhava, the final year of Kuja-Chandra bhukti is often characterized by sudden uprising of ambition linked to the bhava of Rahu. Since Rahu the Disrupter is a fierce enemy of Stability-Seeking Chandra, the period may feel strangely unsettled with only a minimal sense of closure. Despite the final-bhukti closure significations of Mangala-Chandra bhukti , sexual-emotional [Kuja-Chandra] relationships are difficult to complete because Rahu may re-instigate attachments in the hope of using them for His own instrumental purposes. The next 18 years of Rahu Mahadasha will generally prove to be exciting and ambitious for achievements, albeit potentially a bit reckless or over-reaching. Events related to Kuja's bhava location, rulerships, or karaka functions Leadership Duties + Public Respect + Professional Recognition When candescent Chandra activates the 7th or 10th radical bhava or [10th navamsha] or the emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra, professor Para carries the potential to elevate the native into socially recognized positions of career authority and responsibilities. Promotion and obtainment of professional portfolio may be expected. Professor Somana carries the potential to elevate the native into socially recognized positions of leadership duty associated with parenting, schoolteaching, security and police protection , farming and fishing, housing and real estate, vehicles and transportation [especially the safety aspects] ritualists and routine-makers, patriotism , and all matters of nourishing and sustaining the place of settlement . The signification of the chidra-dasha does not alter the benefits of public honors bestowed, but the promotion in rank that may be obtained during this final bhukti may signify the end of a series of accomplishments rather than the beginning of a new era of authority. Typically, the titles bestowed are honorific and summative in nature rather than formative for career development . However, if Rahu is strong , the empowerments granted may indeed continue into the subsequent Rahu Mahadasha. For maximum results, chandra must occupy a supportive angle vis-a-vis Mahadasha-pati Mangala, and Professor Somana should possess other strengths via bhava-activating rulership, rashi, companion graha, drishti, inter alia.
Special considerations for Rank-and-Status Raise during the chidra-dasha The closure-and-completion signification of the chidra-dasha does not alter the benefits of public honors bestowed during the chidra-dasha. Yet, the promotion in rank that may be obtained during this final bhukti may signify the end of a period of respected accomplishments rather than the beginning of a new era of public responsibilities. Typically, the titles bestowed during a chidra-dasha social promotion are honorific and summative in nature rather than formative toward the next phase career development. Nevertheless, if Professor Somana is materially strong , the entitlement or authority received even at this time of forgiveness and conclusion may carry forward into the subsequent Mahadasha of Chandra. Marriage Covenant + Sacred Vows Any Chandra bhukti during any mahadasha may support ceremonial marriage, if Chandra activates either the Svamsha or the navamsha-7 AND there occurs a suitable transit of Rahu-Ketu contacting one of the required axes of the nativity. Chandra-timed weddings especially indicate matri-karaka qualities of the marital match. The union may emphasize adherence to ethno-cultural folkways and established local routines. Spouse may offer a customary, protective, sheltering, parental style of relating to the spouse. The partner may behave in ways that are similar to the mother, emotionally sensitive, securing, or responsive to feelings. Chandra can signify a foundational provider, caretaker, guardian, gardener, or patriot. The mate also may have a connection with real-estate, pathways of transportation, border defense, policing, or schooling.
Children Despite ruling a chidra-dasha, chandra is the primary karaka for parenting and children may easily be born into the Mangala-Chandra bhukti if other indicators allow. Maraka Agency for Professor Chandra Exit Opening for Demagnetization of the Earthen-body chidra-dasha exit marks the End of an Era When Professor Chandra activates classroom-2 or classroom-7, He becomes a potential marana-karaka. Maraka teachings include saturation of sense-experience [2] + balanced completion of the life contract [7] . Measured from Makara indriya-lagna, chandra obtains maraka empowerment as ruler of jaya-bhava-7. During Mangala mahadasha, professor Chandra gains additional empowerment as the ruler of the final closure bhukti. Signification of final events regarding mothers and mother-figures is enhanced. Measured from Mithuna indriya-lagna , chandra obtains maraka empowerment as ruler of dhana-bhava-2. Decease of Relatives marks the End of an Era
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Q:Time for a New Start? Or stay with the known?
As a young financial professional I'm occasionally targeted by corporate headhunters, and just this week I got an incredible offer for a job on another continent earning twice my current pay with a more prestigious title. I'd take it in a hea rtbeat- except I feel loyal here at work to the boss, who's told me that he admires my work and will move me up ASAP.I haven't really been here that long, i'm restless a bit from boredom, but Boss has promised he'll find a promotion and more importantly some more interesting projects for me. However, the headhunter offer was flabbergasting, maybe a once-in-a-decade opportunity. I'm excited to feel so in-demand but I wonder if the boss can come through for me . I really like the company culture, just a bit bored.... What should I do? yours in happy confusion, Natasha A: in general Natasha, it is advised to "stay put" until Rahu Mahadasha begins next spring. You will enter the Chandra-chidra-dasha [final bhukti of Mangala Mahadasha] in just a few weeks. Chandra likes a steady rhythmic routine. Chandra likes comfort and reliability. Chandra seeks security, and He is deeply loyal. The "cut-off" chidra-dasha which terminates every mahadasha is designed as a time for forgiveness. The instruction for closure is to give back anything that didn't work out during the seven years of the Mangala mahadasha. If expectations where not met during the allotted roll-out, then it would be reasonable to surmise that the expectations didn't actually have your energy signature on it. Those expectations were likely insinuated into your field of perception by someone else [most commonly a parent] . Often through guilt, folks will take on projects that are not authentic but rather are the unfinished business of parents, teachers, other relatives, professors, religious pastors ... Those who try to foist their own unfinished projects upon the next generation. However, unless one is sincerely interested in a project, relationship, or goal, it cant get the matching energy that it needs to stay in focus, so those inauthentic projects tend fall to the wayside. chidra-dasha is for cutting off, for closure, for endings, for final-tally, for the conclusion and close-the-books before opening again at the onset of the next swa-bhukti, at the beginning of the next mahadasha. During the chidra-dasha, take stock: any unfinishable goals hanging around in the house, on the office desk, on that endless to-do list, in the mind? Especially any that have a should attached to them? Now is the time to release those unsustainable, unauthentic goals and RETURN the idea or the thing to the one who gave it to you. Forgive means give back. Give back that mismatched energy so you can make some space for your own true loves. This is one of the most important organic cycles of the 120-year Vimshottari dasha: closure and forgiveness during the chidra-dasha with no new starts , only tidying-up and finishing. Then, get ready for a bold new start with a clean slate when Rahu-mahadasha starts in mid-March 2015. Also Shani is pressuring your Earthen-body birthing indriya-lagna for the next six months. His three year disciplining, restricting, austerity campaign does not support high-energy new starts either. Stoic Shani is all about *old* duties: completing responsibilities, concluding projects, satisfying social obligations. So all in all, considering the transit of Shani plus the Mangala-Chandra chidra-dasha, the next six months = a good time to stay with the familiar [Chandra]. Plan to keep doing the forgiveness work, donate to charity any unneeded Chandra-things such as food, clothing, or vehicles which no longer serve you, let go of anything unsuitable unsatisfactory or outdated. Relax in a Chandra-routine of familiar environment and give your boss a chance to help you make a strong career ascension when Rahu-Rahu starts. If the boss isn't able to boost you within the first two years of Rahu-Rahu svabhukti, then the headhunters will still be prowling and your Rahu-11 signifies earnings in mixed cultural settings or in foreign lands... Jyotisha would suggest that it's good to wait comfortably, taking good care of yourself with nice nourishment and self-healing in a familiar place until Rahu gets * authentically * excited in spring. Wishing you every happiness, BPL Jyotisha |
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file update = 14-Jan-2025 [Copyright 1994-2094 by Barbara Pijan Lama] -- [Contact] -- [How to Request a Jyotishavidya Reading] Barbara Pijan Lama Jyotishavidya Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Shukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Calendar Nakshatra Navamsha Marriage Children Treasury Career Spiritual Wisdom Cycles of re-Death and re-Birth The information on barbarapijan.com , including all readings and reports, is provided for educational purposes only. Wishing you every happiness and continuing success in studies! |
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"and he said to them, "Therefore every scribe who has been trained for the
kingdom of heaven is like a master of a house, who brings out of his treasure
what is new and what is old." ~~ Matthew 52 [International Standard Version] |
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