Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala

Ketu occupies 2nd-from-Chandra

KetuMain Page

• Surrendering Ketu reaches maturity = age 48
• Traditional Jyotishavidya Sacred Jewels Ratna for Ketu
• BPHS Ketu Mahadasha
• BPL modern commentary Ketu Mahadasha

1. [Ketu in classroom-1]
2. [Ketu in classroom-2]
3. [Ketu in classroom-3]
4. [Ketu in classroom-4]
5. [Ketu in classroom-5]
6. [Ketu in classroom-6]
7. [Ketu in classroom-7]
8. [Ketu in classroom-8]
9. [Ketu in classroom-9]
10. [Ketu in classroom-10]
11. [Ketu in classroom-11]
12. [Ketu in classroom-12]

1. [Ketu-Mesha]
2. [Ketu-Urisha]
3. [Ketu-Mithuna]
4. [Ketu-Karkata]
5. [Ketu-Singha]
6. [Ketu-Kanya]
7. [Ketu-Tula]
8. [Ketu-Vṛścika] --- [svakshetra]
9. [Ketu-Dhanus]
10. [Ketu-Makara-Draco]
11. [Ketu-Kumbha]
12. [Ketu-Meena]

• [Surya-yuti-Ketu]
• [Chandra-yuti-Ketu]
• [Mangala-yuti-Ketu]
• [Budha-yuti-Ketu]
• [Guru-yuti-Ketu]
• [Ketu-yuti-Shukra]
• [Ketu-yuti-Shani]

AUM kem ketave namah

OM shram shreem shroum sah ketave namah

केतु ketu

Professor Ketu

शिखिन् śikhin = comet, reaching peak knowledge

आकाश ākāśa = ether, space, vacuity

कावन्ध kāvandha = appearing as a headless trunk

रुण्डक ruṇḍaka = headless body

विशिरस्क viśiraska = headless

छिद्रकारक chidra-karaka = agent of cutting-off

resides in

Bhava-2

कोशागार kośā-gāra = cask, case, treasury, storehouse

कुटुम्ब kuṭumba = family, household, relation by descent

कुल kula = clan, tribe, race, flock, herd

धन dhana = capital, surplus, valuables, storage

disregards values

South Lunar Node

caesura = cut

cauda draconis = tail of the dragon

-----

καταβιβαζόν kata-bibazon = catabibazon

= κᾰτᾰ down +‎ βαίνω go = go down, descend = descending-node

-----

यति yati = pause, stop, break in recitation

occupies

the second house

lucrum * luxor

Herbert River, alaska

Step back from the Story

EXAMPLES

[Ketu-Mesha]

[for Meena - Antya indriya-lagna]

check Kuja + Kuja-drishti to source Ketu's ambivalently forward-pushing, disintegrating inventiveness

[disregards original capitalization conventions] [eccentric conquesting verbosity] [vigorous but incoherent start-up speeches]

[empty challenges in first-arriver proclamations] [restless apathy toward physical asset acquisition] [typically disconnected from dominating family-of-origin]

[second marriage, if any, may be kineticly wandering, bodily distant or pro-actively spiritualized] [champion of oddly innovative approach to sound and lineage knowledge]

[ambivalent toward hot food-and-drink] [energetically liberating sound-color knowledge] [scattered competitive heritage]

[passively fixated on ambitiously diplomatic, instrumentally partnering Rahu-Tula-8 healers, explorers, transformers]

• Raag Khamaj 1920-2012 sitarist Ravi Shankar [secretive-erupting Bharani-4] [navamsha Ketu-Vṛścika-uchcha]

• Purple Rain 1958-2016 guitarist Prince [musical-traditional Aśvini-2] [Bharani-Shukra-yuti-Ketu-Aśvini]

[Ketu-Urisha]

[for Mesha indriya-lagna]

check Shukra + Shukra-drishti to source Ketu's vacuously sweet, ambivalently evaluating, arbitrarily enriching sensuality

[typically disconnected from values of the family-of-origin] [scatters the cherished heritage] [second marriage, if any, may be based in distant shared memory]

[disengagement from precious traditional knowledge] [usually not much interested in saving money] [apathy toward genetics and breeding]

[dissociated from entreasured banking hoard] [distaste for historical libraries and stored collections] [oddly beautiful singing voice]

[dissolves attachment to lineage recollections] [ambivalent toward sweet food-and-drink] [peculiar fragmented storytelling]

[passively fixated on ambitiously secretive, expediently emerging Rahu-Vṛścika-8 healers, explorers, transformers]

[Ketu-Mithuna]

[for Urisha indriya-lagna]

check Budha + Budha-drishti to source Ketu's spacey sentences, vague instructions, disinterested discourse

[eccentric management of collected resources] [may signal disregard for traditional pricing conventions] [banking documents disburse stored accruals]

[typically disconnected from commercial family-of-origin] [second marriage, if any, may be remote or oddly mentalized] [wandering transactional second lifepartner]

[peculiar talkative scripted discourse ] [incoherently communicative hand-gesture] [ambivalent interpretation of family heritage values] [may find airy food-and-drink to be distasteful]

[passively fixated on ambitious revolutionary inspirational, expediently doctrinal Rahu-Dhanus-8 philosophical healers, believing explorers, optimistic transformers]

• Psycho 1899-1980 film noir Alfred Hitchcock [eruptive-shocking Mriga-4] [navamsha Ketu-Vṛścika-uchcha]

***

• POTUS-pair-01 tobacco 1731-1802 Martha Custis Washington [visionary-conceptual Arudra-4] + [Arudra-Ketu-yuti-Surya-Mriga] [Arudra-Ketu-yuti-Kuja-Mriga] [Arudra-Ketu-yuti-Budha-Arudra]

[Ketu-Karkata]

[Mithuna indriya-lagna]

check Chandra + Chandra-drishti to source Ketu's ephemerally calming , vaguely ancestral rhythms

[disregards customary capitalization conventions] [eccentric rhythmic verbosity] [vigorous but incoherent pulse of wavelike speeches]

[may proclaim an empty yearning for ineffable values of ancient folkways] [moody apathy toward parental asset acquisition] [typically disconnected from ethnic habits of family-of-origin]

[second marriage, if any, may feel wandering, emotionally distant or ritually spiritualized] [oddly soothing approach to music and lineage knowledge]

[ambivalent toward watery food-and-drink, with possible dehydration cycles] [culturally sensitive sound-color knowledge can be relaxing] [scattered detachment from linguistic heritage]

[peculiar undulating speech style]

[passively fixated on ambitiously regulatory, expediently normalized Rahu-Makara-Draco-8 healers, explorers, transformers]

• Theory of Relativity 1879-1955 Physics Albert Einstein [calculating-logistical Pushya-2]

• Heartbreak Hotel 1935-1977 Graceland Elvis Presley [ministering-calculating Pushya-2]

[Ketu-Singha]

[for Karkata indriya lagna]

check Surya + Surya-drishti to source Ketu's charmingly ambivalent, passively entitled, ceremonial detachment

[typically disconnected from idealistic family-of-origin] [second marriage, if any, may be distant or spiritualized]

[peculiar dramatizing speech style] [ambivalent toward hot food-and-drink]

[passively fixated on ambitiously opportunistic friendly- profitable Rahu-Kumbha-8 healers, explorers, transformers]

• POTUS-pair-11 Polk Place 1803-1891 Sarah Childress Polk [champion-challenging Magha-1] + [Surya-yuti-Shukra]

***

• POTUS-12 California Statehood 1784-1850 Zachary Taylor [financial-heritage Magha-2]

[Ketu-Kanya]

[Simha indriya-lagna]

check Budha + Budha-drishti to source Ketu's dispassionate analysis, witnessing logic, distanced criticism

[disregards logical historical conventions] [eccentric accusatory speeches] [incoherent service-ministry values]

[empty litigious heritage] [liberating abstract grievance fragments the savings] [scattered complaining verbiage]

[typically no second marriage, or potentially unlimited unbalanced placeholder marriages] [disconnected from ailing family line] [peculiar verbal arguments] [awkward digestion of food-and-drink]

[passively fixated on ambitiously imaginative-symbolic Rahu-Meena-8 healers, explorers, transformers]

• POTUS-pair-02 Letters 1744-1818 Abigail Adams [ministering-logistical Chitra-2] [vargottamsha] -- [Shani-yuti-Ketu]

• Cleopatra 1932-2011 AIDS activist Elizabeth Taylor [profitable-interlinked Aryaman-3]

• Sans attendre 1968- chanteuse compositrice Celine Dion [displaying-dramatic Chitra-1] ??

***

• POTUS-38 Time to Heal 1913-2006 Gerald R. Ford [profitable-networked Uttaraphalgunī-3]

[Ketu-Tula]

[for Kanya indriya-lagna]

check Shukra + Shukra-drishti to source Ketu's ambivalently agreeable, unsustainable promises

[apathetic toward brokered financial contracts] [ambivalent toward heritage peer relationships] [surrenders outdated historical agreements]

[releases unnecessary bargained valuation arrangements] [dissolves useless legal contracts for asset-preservation]

[typically disconnected from deal-making family-of-origin] [peculiar diplomatic speech style] [ambivalent toward sweetly dry food-and-drink]

[second marriage, if any, may be disengaged, distant, or spiritualized although of a bargaining nature]

[passively fixated on ambitiously competitive-challenging Rahu-Mesha-8 healers, explorers, transformers]

• Swing Time 1911-1995 dance theatre Ginger Rogers [profitable-systematic Arcturus-3] [Arcturus-Ketu-yuti-Guru-Arcturus]

***

• Ethica ordine geometrico 1632-1677 Baruch Spinoza [mysterious-discovering Chitra-4] [navamsha Ketu-Vṛścika-uchcha]

• Realm of Light 1874-1947 painter Nicholas Roerich [mysterious-revealing Chitra-4] [navamsha Ketu-Vṛścika-uchcha] [Budha-yuti-Ketu]

• Standard Oil 1874-1960 philanthropy John D. Rockefeller [charitable-philosophicalArcturus-4]

• Berkshire Hathaway 1930- mutual funds Warren Buffett [bargaining-brokering Chitra-3] [vargottamsha] [navamsha Ketu-Vṛścika-uchcha]

• Turtle Island 1930- poet environmentalist Gary Snyder [inspirational-preaching Arcturus-1]

[Ketu-Vṛścika] -- [uchcha]

[for Tulā indriya-lagna]

check Kuja + Kuja-drishti to source Ketu's disinterestedly eruptive, disintegrating evolutionary force

[disintegrates the cherished remembered initiations] [unconcerned with maintaining outdated heritage mysteries] [unburdened by historical hidden asset-accumulations]

[liberated from fearful concerns about financial disaster] [surrenders unnecessary control over promulgation of dangerous stories] [erodes the fixed values-continuity of undisclosed lineage wealth]

[free-moving ephemeral observer of secretive resource conservation] [disengaged from the work of preserving transformative knowledge] [may have eccentric, penetrating staring eyes]

[intensively, yet erraticly identity-changing, nebulously rejuvenating family-of-origin] [second marriage, if any, may be shamanic, abstracted, distant, or spiritualized]

[peculiar warning speech style] [reluctant toward excessive eating-and-drinking; may withdraw from family-rejuvenating feasting]

[passively fixated on ambitiously banking, warehousing, collecting Rahu-Urisha-8 healers, explorers, emergency-interventionists, recyclers, transformers]

• Bello Gallico 100-44 BCE Julius Caesar

• Walden 1817-1862 abolition Henry David Thoreau [customary-protective Viśākha-4] [Guru-yuti-Ketu]

***

• POTUS-pair-42 + USA Secy State 1947- Hillary Clinton [property-owning Viśākha-4] + [Viśākha-Ketu-yuti-Guru-Anuradha]

[Ketu-Dhanus]

[energizing-identifying lagnesha co-ruler for Vṛścika indriya- lagna]

check Guru + Guru-drishti to source Ketu's ungrounded convictions, disengaged belief

[disintegrates the cherished remembered beliefs] [unconcerned with maintaining outdated heritage ideologies] [unburdened by orthodox historical philosophy]

[liberated from the bonds of fearful conservative worldview] [surrenders unnecessary financial dogma] [erodes the fixed values-continuity of lineage faith-preachings]

[free-moving ephemeral observer of traditional religious understanding] [disengaged from the work of preserving theoretical knowledge] [may have an eccentric, wise-looking face]

[cheerful, inconsistently principled, nebulously humanistic family-of-origin] [second marriage, if any, may be priestly, abstracted, distant, or spiritualized]

[peculiar sermonizing speech style] [reluctant toward excessive eating-and-drinking; may withdraw from family-holiday feasting]

[passively fixated on ambitiously messaging, explaining, commercial Rahu-Mithuna-8 healers, explorers, emergency-interventionists, recyclers, transformers]

• Second Sex 1908-1986 social theory Simone de Beauvoir + [promissory-avowing Pūrvāṣāḍhā-3] [Budha-yuti-Surya]

• POTUS-pair-44 Let's Move 1964- Michelle Robinson Obama [ministering-logistical Pūrvāṣāḍhā-2] [Apah-Ketu-yuti-Budha-Mūla]

***

• POTUS-36 Great Society 1908-1973 Lyndon Baines Johnson [collaborative-mercantile Mūla-3]

• Puttarpathy 1926-2011 Sathya Sai Baba [theatrical-demonstrating Pūrvāṣāḍhā-1]

• Nepal 1945-2001 The Last Hindu King Birendra Bir Bikram Shah [entreasured-collecting Mūla-2] + [Mūla-Surya-yuti-Shukra-Mūla ]

[Ketu-Makara-Draco]

check Shani + Shani-drishti to source Ketu's orderly wandering, socially approved emptiness, legitimate surrender

[for Dhanus - Haya indriya-lagna]

[typically disconnected from conventional family-of-origin] [second marriage, if any, may be distant or spiritualized]

[peculiar formal speech style] [ambivalent toward dry food-and-drink]

[passively fixated on ambitiously protective-defensive Rahu-Karkata-8 healers, explorers, transformers]

• Law of One 1943-2015 Ra Material Carla Rueckert [dramatic-demonstrating Dhaniṣṭha-1]

***

• India-PM 1944-1991 Rajivaratna Gandhi [financial-heritage Magha-2]

[Ketu-Kumbha]

check Shani + Shani-drishti to source Ketu's orderly wandering, socially approved emptiness, legitimate surrender

[for Makara - Draco indriya-lagna]

[disregards scientific knowledge conventions] [peculiar use of language and tone] [incoherently friendly speech and face]

[eccentric gains of revenue from libraries and warehouses] [empty financial earnings] [disinterested in banking accumulations, yet has income] [liberating inconsistent lineage values]

[surrenders social-participatory traditions] [ambivalent toward communal food-and-drink]

[typically wanders from profitable family-of-origin] [second marriage, if any, may be distant, disoriented, or spiritualized]

[passively fixated on ambitiously speculative-political Rahu in Singha-8 healers, explorers, transformers]

• Dialogue 1347-1380 St. Catherine of Siena [systematic-distributive Varuna-3] [vargottamsha] [Ketu-yuti-Shani]

[Ketu-Meena]

[for Kumbha indriya-lagna]

check Guru + Guru-drishti to source Ketu's broadly floating, cheerfully ghostly, contemplatively dreamlike imagery

[disintegrates the cherished memory of abstract knowledge] [unconcerned with maintaining outdated heritage sonorous litanies] [unburdened of asset-accumulations through oceanic voyages]

[liberated from fearful concerns about financial dormancy] [surrenders unnecessary contemplation upon fanciful stories] [erodes the fixed values-continuity of imagined lineage libraries]

[free-moving ephemeral observer of deep-water resource conservation] [disengaged from the work of maritime banking] [may have an eccentric, cetacean face]

[erraticly drifting grasp of wholistic understanding] [nebulously fantasizing family-of-origin] [second marriage, if any, may be phantom spouse, abstracted, distant, or spiritualized]

[peculiar wandering clairsentient speech style] [reluctant to engage in singing with eating-and-drinking; may withdraw from feasting on watery-foods ]

[passively fixated on ambitiously boundary-breaching ministering-assisting servants Rahu in Partha-8 healers, explorers, emergency-interventionists, recyclers, transformers]

• de Mundi Systemate 1643-1727 Isaac Newton [governing-organizing Revatī-2] [Purvabhadra-Shani-yuti-Ketu-Revatī]

Savings hoard can be high or low, depending upon Ketu's ruler and incoming drishti.

Knowledge of languages and history may be empowered or empty, depending upon Ketu's ruler and incoming drishti.

Lingers at the edges of financial accumulation and preserved treasuries with scattered focus, unable to sustainably connect.

May wander through museums, libraries, collections, banking, breeding, warehousing, storage with a fuzzy sense of purpose, unclear on the accounting standards.

Unless the ruler is well-supported, memories of traditional stories and songs tend toward dissolution. Family line is prone to collapse. Second marriage may be unlikely, unless there are additional graha-in-2.

Although Ketu typically produces His karaka dissociative results, Graha-yuti-Ketu [2] may permit Ketu Periods of the Vimshottari Dasha calendar to produce the results of His co-tenant.

• [Surya-yuti-Ketu] [2]
• [Chandra-yuti-Ketu] [2]
• [Mangala-yuti-Ketu] [2]
• [Budha-yuti-Ketu] [2]
• [Guru-yuti-Ketu] [2]
• [Ketu-yuti-Shukra] [2]
• [Ketu-yuti-Shani] [2]

Check incoming drishti into Ketu-2.

Check 2nd-from-Chandra for emotionally comfortable ways of enriching the legacy assets and accruing value which may compensate the evacuating patterns of heritage-abandoning Ketu-2.

Apathetic Akasha-2 tends to unravel the conservation of natural resources. Preserved lineage wealth may flame up, then die-in-the-sky, like a comet [Ketu].

Yet, the passionate, opposite force of Rahu in bhava-8 tends to infuse the unique, individual cycle-of-rebirth with deep craving for over-reaching self-transformation.

Disaster, hidden initiations, threats to life, and surgical rejuvenation may be intenser.

FAMILY ability to value the native

[Ketu in Bhava-2] =expresses prize = price = appreciation = preciousness

the family coherence may be dispersed and disregarding in their ability to appreciate the native. Tendency for the family to be overall disinterested or dismissive in matters of validation of this child.

Results depend upon Ketu's ruler, along with graha-yuti-Ketu.

• Ethica ordine geometrico 1632-1677 Baruch Spinoza [mysterious-discovering Chitra-4] A brilliant ontological philosopher , BS was nonetheless excommunicated = herem, cherem, haram = from his Jewish lineage, and his knowledge [2] was banned by the Christian authorities as well.

KETU IN Bhava-2 = Ketu in 2nd-from-Chandra

Ketu diffuses, scatters, naebulizes matters of His residential bhava.

Professor Ketu teaches on the topics of liberation from fixed form, freedom from conventional limitations, dispersal of burdens, and spiritual wandering.

Effects of Ketu include wandering in cloud-form (nebula) and unsettled, liberated behavior in the bhava.

[Ketu in Bhava-2]

anaesthesia (incomplete sensation) amnesia (memory scattering).

• Unsettled, disoriented, free-wandering values.
• Often dissociated from the family assets.
• spacey family, weird values
• Tends to walk away from fixed collections.
• Abandons conventional acquisitions.
• Ambivalent toward sensual pleasures.
• Eccentric face, mouth, speech, song, music, language, sound-expressions.
• Disregard for the authority structures that maintain banking regulations, historic financial privilege, food supplies.
• Liberation via understanding that hoards are impermanent by design, including one's own treasuries of heritage, memories, wealth, and knowledge.
• indicates a disinterest in making any second marriage,

Ketu grants the passive benefits of freedom-from, not the active benefits of freedom-to

[Ketu in Bhava-2]

Family of Origin

[Ketu in classroom-2] provides an amputated link to the heritage and the family of origin. Birth family may be negligent or abandoning in their behavior, with a tendency to disregard their inherited traditions.

Absenteeism

the chidra-karaka (cutter-agent) indicates that one's family of origin may be disconnected from reality, perhaps spiritually detached but often mentally disoriented or simply absent.

Persons of mentally deranged character, or those of spiritually surrendered nature such as wanderers and mendicants, may play an important role in the family history. The vocabulary of pilgrimage, dispersion, witness-perspective, or abandonment may be a salient feature of the family identity.

Blurs the Speech

Ketu-2 may speak in a dreamlike or cloudy fashion, in a rather vague representation of one's core values, without much commitment to material enforcement of those beliefs [Ketu].

Potentially Vaporizes Second Marriage

Despite potential frustration with the first marriage, Ketu-2 provides insufficient motivation to produce a second marriage. Often the power of Undisclosed Others (Rahu-8) creates a fascination with hidden assets which can prevent commitment to to a second alliance.

[Ketu in Bhava-2] even when there are other indicators suggesting multiple marriages, Ketu-2 tends to dissolves the likelihood of a second social-recognized contractual union. Whatever disagreements may arise in the first marriage, Ketu-2 tends to dissipate the potentials for a second ceremonial marriage.

Nevertheless the effect of multiple graha yuti-Ketu can be magnificent, bringing indeed a materialized second consecrated union. Ketu continues to represent themes of dissolution, whether personal, professional, or even breaking up an empire.

• POTUS-pair-01 tobacco 1731-1802 Martha Custis Washington [visionary-conceptual Arudra-4] + [Arudra-Ketu-yuti-Surya-Mriga] [Arudra-Ketu-yuti-Kuja-Mriga] [Arudra-Ketu-yuti-Budha-Arudra] MCW's comprehensive business skills, including selling her highly profitable plantation tobacco, added substantial power to her husband's campaign to separate the new-nation United States from its albatross duties to the British Empire.

Severance from Family lineage heritage traditions

Ketu-2 inability to connect to one's own lineage * Rahu-8 appears fascinating to outsiders

[Ketu in Bhava-2] =

busts-up, nebulizes. scatters the financial wealth storage; disperses the family lineage; eliminates conventional social restrictions on treasuries of stored knowledge, dimsisses values-fulfillment, disorients the second marriage, and numbs the mouth to the pleasures of food and drink.

Decapitator Professor Ketu occupies the bhava of Capital * Ketu cuts the head off capital reserves

Often disinterested in conventional treasuries such as banking, food, facial beautification, family lineage, prestige of language (content with default dialect), conventional knowledge, earthly lineages in general (preferring an astral, formless lineage knowledge) accumulations on the material plane

Depending on Ketu's ruler, there may be so much fragmentation and vagueness in the speech that one's intention is difficult to determine.

Rahu-8 yuti Ketu -2

Attraction-Repulsion * akarshana ** vikarshana

mysteries - knowledge

Desire-Apathy = other peoples money (8) - one's own hoard (2)

perpetual underlying psychic grief for some ineffable lost connection to family history and lineage values-fulfillment .

Often the genetic lineage is distinctively eccentric, peculiar, or disconnected. If Ketu joins other graha, the kuṭumba-bhava-2 can signify a dissolution of integrity in the family line, or in certain members of the line (not necessarily all of them).

EXAMPLE

POTUS-pair-02 Letters 1744-1818 Abigail Adams [liberating Ketu in ministering Chitra-2] [vargottamsha] -- [Shani-yuti-Ketu] AA had [Shani-yuti-Ketu-Meena-2.]

• The Adams Family is famed for its mix of extraordinary legalist leaders [Shani] with miserable suffering of substance-addiction and depression [Ketu]. Two of AA's adult sons, two of her grandsons, and her uncle all died of severe alcoholism.

• This deteriorating, disconnecting family alcoholism was not just an unsavory habit; it was driven by depression [Shani] self-destructive [Ketu] and deadly (2). Her 6th child was stillborn (Kuja in the emotionally talkative, communicative cohort evangelical instructional team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra = 6th child).

• Her son POTUS-06 John Quincy Adams was said to have suffered extreme, recurring bouts of depression, and two of JQA's own sons also died in despair - one from alcoholism, and one from depression-driven suicide [Ketu abandonment, abdication].

Ketu-2 = ambivalent about second-marriage, treasuries, historical-linguistic knowledge, speech-song, storage-preservation, and dematerialization.

Weaknesses in the second marriage. Weakness when manageable presents opportunities for growth.

If additional graha occupy bhava-2, expect more visible activity Yet, there will remain a perceivable eccentric mismatch of accumulated values with present life behavior.

When Professor Ketu must deliver His instruction in the classroom-2 which is a svabhava of Shukra dedicated to balancing, accumulating, materializing, form-harmonizing, then the environment may reflect eccentricity, off-orbit, inequality, off-balance in matters of food, family, finance (2).

Long-term material accumulation hoarding behavior is inhibited by doubt re: ability to connect to: Wealth, family property, food, wines, museums, hoarded goods, history of one's people, blood and values lineages, all varieties of values, historic traditions, costume, song, stories, tales, banking, conservation, ethics, aesthetics, loss of siblings, loss of administrative routine, loss of habitual small group communications

Apathetic or detached from accumulations and features: hair, teeth, mouth, in the body; moveable wealth, history, values in the family, including their herds of animals;

little interest in drama, spoken poetry, or song

Regardless of how one is really handling the world of home and country, the native can passively reflect the historic narrative values image of the psychic projections of the collective unconscious.

" No barriers " Ketu connects the native to the experiences of His house through direct intuition. No analysis, no cultural filters. In bhava-2, the experience is acquisition of financial wealth and ancient knowledge, including historic tales and languages.

Karaka for "falling into the hoard" .

Depending on the strength of Ketu's lord, one may accidentally 'fall into' great collections of financial wealth , but such accumulated luxury has little attraction for the native .

One may have a neutral disregard for sensual pleasures, indulging or not, with no limits and no special concern for public opinion, on an erratic basis.

Detached from the family values-history-language lineage.

Disregard [Ketu] for the consequences of speech-acts. May be outspoken

• Second Sex 1908-1986 social theory Simone de Beauvoir + [promissory-avowing Pūrvāṣāḍhā-3] [Budha-yuti-Surya] . She was an outspoken critic of social-economic prejudice against women, spoke openly of alternative sexual behaviors, remained in a lifelong unmarried partnership despite her upbringing in a stiffly bourgeois environment.

May face difficulties in saving money since at a fundamental psychological level one simply does not believe that collecting things is important.

Speech may sound apathetic, or it may function as a signal of surrender

SCATTERS the capital assets, dissolves the collections, releases the family's lineage holdings

• Standard Oil 1874-1960 philanthropist John D. Rockefeller inherited tremendous treasury. In 1910, following the disgrace of a revealed tax-bribery scandal, JDR abdicated his corporate throne, entered a life of full-time philanthropy using the assets of Rahu's questionably attained tax-advantaged hoard. He did not work to productively build up his treasuries (passively, his family's banks did that for him). Instead, JDR scattered the capital assets far and wide, across two continents.

power-vacuuam

in the areas of Shukra the Hoarder's natural terrain

• One's connection to the power-source of historical, collected wealth is somehow severed.

********************************** -

sees the weaknesses in the compulsive human collecting behaviors: treasury, banking, wealth-storage, database, recording, containment patterns

lacks accountability toward the genetic line, toward the historical knowledge, toward the treasuries of stored values, toward the bankers, toward the singers, toward the tellers of tales

goes roaming from the lineage values-fulfillment

incoherent or scattered speech

senseless songs, dispersed material assets

typically one has a passionate interest [Rahu] is secret, confidential assets but feels apathetic toward the more visible, materialized assets [Ketu]

wanders away from the contained treasuries

separated from the family of origin

apathy toward containment, knowledge, food, second marriage, flesh-death

indecisively unable to make up the mind in matters of language, history, collections, storage, treasuries of valuable goods and knowledge

Vasana-Karaka Ketu creates a vacuum in matters of heritage values, treasuries, family lineage, historical-linguistic knowledge, speech-song, and storage-preservation.

Decapitated Ketu in bhava-2 = apathetic toward accumulation of Capital.

• Ketu in bhava-2 does not harm wealth contributed by other graha. If Ketu's lord is strong, or the vriddhi-pati-11 , dharmesha-9 , and vidya-pati-5 are well placed, one may indeed acquire treasury via profession, via marriage, via secret connections of Rahu-8, or other methods. Ketu-2 assures only that one may feel disinterested toward treasuries.

• Ketu in bhava-2 does weaken the link to family. Frequently there is disruption within the family lineage, such as mental illness, so that the native leaves the family in some fashion. For example, one may choose an expatriate career or other method of separation [Ketu] from family culture (kuṭumba) .

• so long as language-karaka Guru is strong, Ketu in bhava-2 does not harm acquisition of languages. However, the native places very little importance upon facility in language, and speech may be empty of viable content or even incoherent.

Scattered Ketu's weak magnetic force = disinterest toward actions = collect, obtain, maintain, or retain connection. In particular Ketu exhibits ambivalence toward hoarding of

• Stored Natural resources,
• fields and forests
• herds and hoards
• store-holds, historical records, storage, restorations
• memory
• treasuries of valuable goods and conserved knowledge; treasure-chests; banks and financial records
• traditional sources of value

• skandha (heaps of stuff)

• Family History; Right Eye; Face and hair; mouth, songs and Speech

Displaced pleasure sensations due to death or rejection of the historic values lineage.

Dispersion, scattering of sensual indulgence.

Visual pleasures pulverized; inattention to the field of vision, especially right eye.

Disengaged from historic lineage values-fulfillment of one's people; derives little pleasure from collections and treasuries.

Aware of the dictum that it is easier for a camel to pass through the eye of a needle than for a rich man to enter the gates of heaven. Not an accumulator as a ruler.

Marginalized by the financial establishment.

Considered highly eccentric, odd, or even (+ Shani) ostracized by the class of historically monied families.

Ketu in 2 = Long-term material success is inhibited by disregard toward or inability to significantly connect with

• family history, traditional weighting of values, language and knowledge-base of one's people

Dissatisfaction, ambivalence and uncertainty regarding the privilege to express accrued historical values. Depending on Ketu's lord, the native may have language or artistic skills, but one feels detached from their value.

Scattering of validation. W ealth and knowledge on the one hand no-barriers to acquire it but on the other hand, material accumulations of any sort have limited significance to one' own value hoard.

family history seem distant and unconnected to one's essential self. One wanders from heritage values of the family lineage into a peculiar line of work or unprecedented lifestyler.

KETU IN bhava-2 governs family/relatives, treasury acrrual, speech, food, and values

Similar effects may be felt when Ketu the Releaser occupies 2nd-from-Chandra

Ketu in bhava-2 longs for strong values and deep family bonds, but cannot sustain it

(gives speech, wealth and family bonds if Ketu's lord is strong, but one may feel unconnected to these assets)

Psychological expectation of abandonment and rejection by family history, bankers, store-keepers, collectors, the treasury, the learned, the beautiful (Ketu = abandonment, chidrakaraka)

With upagraha, it is essential to check the ruler. Ketu does signify abandonment and evacuation. However, the apparently released accumulations of entreasurement may well be getting diverted into the ruler and the ruler's bhava.

• Puttarpathy 1926-2011 Sathya Sai Baba [theatrical-demonstrating Pūrvāṣāḍhā-1] Ketu-2 ruler nīcha-Guru-3 in 2nd-from-2. SSB and his handlers [nīcha-Guru-3] were caching a vast treasury garned by business cohort. Behind the marketing image of selfless non-accumulation, sSB personal treasury had been diverted into a family office [3, family business]

* Surya-Ketu bhukti * Ketu-2 dispersal of hoards

• At the time of SSB's death [2011] the saint's private quarters were respectfully entered by local authorities. Expecting to find spartan conditions with few possessions typical of a holy-man, the inspectors were surprised to find, in unlabeled boxes, approximately 4.5M-USD in gold and silver, along with large caches of currency notes.

Tends to surrender or give away one's accumulated wealth of material goods and lineage knowledge.

• The family history and second life-partner (if any) = Ketu-ish, peculiar, detached, dissociated, eccentric, directionless, odd. Usually there is no remarriage [check additional marriage factors]

• May say that material and intellectual treasury is a mirage .

• Disconnected or peculiar speech, odd values, detachment from monetary evaluations and family traditions.

May give a necessary separation from the second spouse or inability to remarry after widowhood or divorce.

Respectful of the family lineage but not bound to it. A highly liberated position, often very creative in the expression of voice and face, use of language, knowledge of history.

voice and face, language

• Moneyball 1963- drama-commerce Brad Pitt

Vimshottari period of Ketu

During Ketu bhukti of any mahadasha and acutely during the Ketu-Ketu svabhukti, one born with Ketu in yuvati bhava may have a hopeless feeling that one's ability to maintain family history, bank accounts, food and drink, sensual pleasures, knowledge of languages and history, and second marriage (2) are slipping away for reasons that seem out of one's personal control .

This feeling of being a distant observer or powerless bystander toward dhana-bhava conditions in one's own life may be even more profound when either Chandra or the indriya-lagna occupy a Nakshatra of Ketuva = Aśvini, Magha - Regulus, or Mula - Nirṛti.

Das commentary WRT Ketu in bhava-2

• government fines = 2nd = 6th-from-10th

" ... May make you conceited, or feel depraved.

There is something in your feelings which makes you careful to watch out for yourself.

There are conditions which cause you to worry about finances in general.

• The threat of government fines looms at times.

You'll have a hard time speaking before many people, or they won't accept or understand what you're trying to say.

• Those who support you may feel that they've gotten themselves on the wrong side of the fence.

You may therefore adopt a sweet tone of voice by and by, having learned that it provokes less trouble from others,

• and this carefulness and control over your speech could lead to success."

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