OM shram shreem shroum sah ketave namah
OM Ekadantaya Vidmahe Vakkratundaya Dheemahi *
Tanno Danti Prachodayat
Ketuvaye * Sikhi
Akasha Kavandha * Rundaka
Kavandha * Rundaka
Thauli * Vanika * Yugya
Dragon's Tail * South Node
mystical, shifting balance
| Public Figures |
Ketu in Bhava-5 * apathy toward politics, drama
Ketu in Bhava-6 * apathy toward animosity, disease, crime
Ketu in Bhava-7 * apathy toward contracts, partnerships
Ketu in Bhava-8 * apathy toward hidden treasures or inherited wealth
Ketu in Bhava-9 * scatters sacred doctrine, dispersion of fixed ideologies
Ketu in Bhava-10 * anarchy; apathy toward governing hierarchy
Ketu in Bhava-11 * disperses earnings, scatters friendship networks
Ketu in Bhava-12 * no barriers to spiritual guidance, dreams
Ketu-Tulaprovides the ease of No Resistance to pairing, parity, partnership, agreements, equity, equality, balance.
Ketu represents surrender. Ketu surrenders to whatever data is provided. In Tula-Vanika, Ketu surrenders to the experience of negotiation, facilitation, alliance-building, contract-making, matching and pairing.
If the nativity shows an otherwise strong development of the harmonizing energies (Shukra, sweetness) one may exhibit high levels of bargaining, designing and diplomatic skill.
Shri Ganesha ensures that one is no longer attached to the partnership experience, and this detachment liberates both the enemies and the supporters. One's ability to yoke and pair is both unlimited and unimportant.
Ketu-Tula = relatively easy to achieve and hold the role of partner, negotiator, or mediator. Yet ironically because of the absence of ego-attachment-desire one is unlikely to believe that one's success in matters of match-making or dispute resolution is terribly important. Capable but disengaged.
There is a sense of "been there, done that" which is quite apathetic and detached even when the relative absence of obstacles has eased the process of establishing alliances and achieving a balanced, mediated state .
In Tula, Ketu's detached witness behaviors acquire Shukra-like design and balance characteristics. Similar to Ketu in bhava-7, but less specific detail. Depends absolutely on how Professor Bright Bhrigu functions in the overall nativity.;
Ketu = "been there, done that" parallel life pull
Ketu-Tula is drawn by past-life karma into into the worlds of diplomacy and deal-making,
When occupying Thula rashi, Ketu may blunt the designing, arranging, and architectural sensitivities of Venus, encouraging a degree of ambivalence about balance and design, and thwarting the relationship management skills.
Ketu-Tula = natural balance, fairness, and justice = lost in a fog; one may err in judgment on matters of social equity and personal balance.
This is not precisely selfishness but rather a blunted awareness regarding the effect that one's actions have upon the welfare of others.
In bhava-7, a 'double whammy' of cluelessness about the effect of one's behavior upon others.
Good manners customary to one's culture may evade one's understanding.
Ketu yuti Shukra-svakshetra may produce a genius of unorthodox costume design, or an avant-garde style in arts or theatre.
The result of disturbance in the natural balance of things may be awkward but it might also be interesting - at least temporarily.
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Barbara Pijan Lama Jyotishavidya Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Shukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Calendar Nakshatra Navamsha Marriage Children Treasury Career Spiritual Wisdom Cycles of re-Death and re-Birth
The information on barbarapijan.com, including all readings and reports, is provided for educational purposes only. Wishing you every happiness and continuing success in studies!