OM shram shreem shroum sah ketave namah
OM Ekadantaya Vidmahe Vakkratundaya Dheemahi *
Tanno Danti Prachodayat
Dragon's Tail - South Node
Austin, Texas sunset
Public Figure Examples
[Ketu in Bhava-1] * dispersed identity
[Ketu in Bhava-2] * dispersed values
[Ketu in Bhava-3] * dispersed communications
[Ketu in Bhava-4] * dispersed homestead
[Ketu in Bhava-5] [scattered political intelligence] [disengaged witness to creative games] [liberated from entitled ceremonies] [dispersed charisma]
[Ketu in Bhava-6] * dispersed ailments, complaints
dissociated alliances, surrender unnecessary contracts, forgiveness of outdated promises
[Ketu in Bhava-8] dissociated discoveries, surrenders unnecessary secrets, forgiveness of outdated threats
[Ketu in Bhava-9] * dispersed doctrine
[Ketu in Bhava-10] * dispersed leadership
[Ketu in Bhava-11] * dispersed earnings, networks
[Ketu in Bhava-12] * dispersed dreams
Ketu-Simha romance-drift, heartbreak, display [Simha] of liberation, withdrawal, disconnection.
Ketu-Simha provides the ease of No Resistance to center-stage entitlements. One may become famous or infamous, notable or notorious. Ketu does not discriminate between positive and negative attention, between curses or applause.
Ketu-Simha suggests a weak, dispersed or abstract type of fame [Simha] may be experienced rather incoherently. Even when the native achieves widely perceived fame or notoriety, Ketu-Simha often does not care about such fame. If there is any response to fame at all, the response is to disregard it or disperse it.
Ketu-Simha idealizes the agent according to bhava. For instance, Ketu-9 represents Father.
Bright lights of Simha are present but not focused; rather one' aura (light-body) is scattered often by the incursion of powerful, regal, authoritative psycho-spiritual influences. Ketu-Simha may seem to produce enormous self-confidences
Ketu represents surrender, Islam. Ketu surrenders to whatever experience is provided. In Simha, Ketu surrenders to the flow ofromance, celebrity, genius, gambling, dramatic, and center-stage behaviors.
One's love life may produce peculiar and dispersed experiences.
Brilliant but inconsistent or proscribed romance requires complete surrender or the native may descend into mental ailment.
Inconsistent, peculiar, or fragmented political behaviors [Simha]
Collapsing Ketu permits no barriers therefore highest political powers can be obtained - yet Ketu-Simha soon loses interest. The bright light flickers.
If the nativity shows an otherwise strong development of the literary, artistic, fashion, theatrical or performing arts energies [Surya] the native may perform at high levels of center-stage skill. However, the Ketu themes of abandonment and dissolution may be an important part of the artistic production.
Shri Ganesha ensures that one is no longer attached to the dramatic performance process, and this detachment liberates both the enemies and the supporters.
One's ability to enjoy and produce entertainments and expressions of creative intelligence = both unlimited and unimportant.
It is relatively easy to achieve the role of king, queen, or celebrity.
Yet ironically because of the absence of ego-attachment one rarely clings to the validating results of winning games and getting applause.
There is a sense of "been there, done that" which is quite apathetic and detached even when the relative absence of obstacles has eased the process of expressing Divine brilliance and creating amusements .
In Simha, Ketu's detached witness behaviors acquire Ravi-like political, theatrical, literary and genius characteristics.
Similar to Ketu in bhava-5, but less specific detail. Depends absolutely on how Professor Surya functions in the overall nativity.
Ketu = "been there, done that" parallel life pull
When occupying Simha rashi, Ketu may blunt the divine intelligence of Sun, clouding the perception with ambivalence about creative ego-expression in general and about assuming theatrical, regal, attention-getting roles in particular.
Consistent with Ketu's passive-aggressive style, this native is prone to criticizing the politics of others and trying to undermine claims that the Divine is working through others. The whole business of channeling Divine intelligence seems empty and suspect; yet one ironically may be thrust deep into political life; an attitude of cynicism And whiny frustration may result.
One is drawn by [akashic memory] into the worlds of theatre and politics, where one may mingle with celebrities as one used to do in a previous life; Yet, in the current life, the thrill of applause and attention is long gone.
Ketu + Surya in svakshetra may yield a creative genius who expresses unworldly sounds and color. Past-lives associated with cult of the Sun-priest; they have been sacrificed and although they love the celebrity they are Naturally, wary of abuse of power.
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