Rashi - Samchara - Bhava - Graha - Ratna - Nakshatra - Amsha - Varga
OM shram shreem shroum sah ketave namah
OM Ekadantaya Vidmahe Vakkratundaya Dheemahi -
Tanno Danti Prachodayat
Dragon's Tail - South Node
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Public Figure Examples
[disregards romantic identity conventions] [eccentric entitled movements] [incoherently theatrical appearance] [empty individual display] [politically liberating disconnected behaviors]
[scattered game-playing personality] [passively fixated on ambitiously friendly- profitable Rahu-Kumbha-7 risk-rewarding partner-advisers]
[for Karkata indriya lagna]
[passively fixated on ambitiously friendly- profitable Rahu-Kumbha-8 healers, explorers, transformers]
[for Mithuna indriya-lagna]
[disregards political discourse conventions] [eccentric idealistic publications] [incoherent speculative planning] [empty theatrical announcements] [liberating abstract demonstrative discussions] [scattered romantic mentality]
[passively fixated on ambitiously friendly- profitable Rahu-Kumbha-9
[Ketu in Bhava-4] occupies [Bhava-4]
[for Urisha indriya-lagna]
[brightly dispersed homeland roots] [theatrically scattered secure foundations] [showy absentee mother-caretaker] [neutral witness to local politics] [Rahu-Kumbha-10 = elite marketplace-networking executive career]
[dramatic long journeys away from the home-folk] [wandering ways for theatrical education] [detached performance of the customary solar worship]
[passively fixated on ambitiously friendly- profitable Rahu-Kumbha-10 leaders, commanders, iconic-figures, bosses, hierarchs]
[for Mesha indriya-lagna]
[unconcerned with speculation on election campaigns and melodrama]
[scattered political intelligence] [disengaged witness to creative games] [liberated from entitled ceremonies] [dispersed charisma]
[material relationship to children, especially but not exclusively the eldest, may theatrically dissolve. The spiritual relationship remains.]
[passively fixated on ambitiously friendly- profitable Rahu-Kumbha-11 friends, socialites, earners, economists, distributors, associates, community-links]
[beneficial placement for Meena indriya-lagna]
[unconcerned with melodramatic ; quarrels]
[disinterested in unbalanced ceremony] [scatters the political conflicts] [disengaged witness to unfair entitlements] [liberated from disagreements with regal celebrities]
[disregard toward the complaints of the entertainers] [adversaries accuse one of empty theatrics] [dismisses the heart-and-spine ailments] [apathetic toward flashy arguments]
[passively fixated on ambitiously friendly- profitable Rahu-Kumbha-12 symbolists, ancestor spirits, private guides]
[for Kumbha indriya-lagna]
[dispersed engagement with creative partnership] [dissolution of political advocacies]
[surrenders celebrity relationships] [forgives broken romantic promises] [abandons unsustainable speculative arrangements]
[passively fixated on ambitiously friendly- profitable Rahu-Kumbha-1 fabulous physical embodiment]
[for Makara - Draco indriya-lagna]
[passively fixated on ambitiously friendly- profitable Rahu-Kumbha-2 treasuries, store-holds, family-members, bankers, memory-collectors, warehousers, knowledge-preservers, or second-spouse]
dissociated discoveries, surrenders unnecessary secrets, forgiveness of outdated threats
[for Dhanus - Haya indriya-lagna]
[passively fixated on ambitiously friendly- profitable Rahu-Kumbha-3 sibling-cousins, co-workers, neighbors]
dispersed doctrine [no principled doctrinal barriers limit the freedom of political brilliance ] [patron of incoherent entitled beliefs] [absentee father may distance himself from ideologies]
[energizing-identifying lagnesha co-ruler for Vṛścika indriya- lagna]
[dispersed engagement with entitled leadership] [dissolution of regally commanding positions] [restlessly anarchic toward high-ranking theatrical roles] [may abdicate a top dramatizing position]
[surrenders useless celebrated authority] [apatheticly forgives the trespass of executive speculators] [abandons unsustainable elite game-playing] [absent from empty state-regulated displays]
[disregards respected pageantry conventions] [eccentric entertainments may symbolize brilliant mirage of the regime ] [reputation for erratic displays of genius] [has the creativity and the status, but walks away from public empowerments]
[passively fixated on ambitiously friendly- profitable Rahu-Kumbha-4 parents, householders, property-owners, gardeners, stewards of Earth]
[for Tulā indriya-lagna]
[dispersed engagement with creative marketplace earnings] [dissolution of political networks] [surrenders celebrity friendships]
[passively fixated on ambitiously friendly- profitable Rahu-Kumbha-5 children, celebrities, idealists, creative artists, politicians, speculators]
[beneficial placement for Kanya indriya-lagna]
[disengaged from invisible dramatic roles] [few/no boundaries within romantic private spaces] [no barriers to speculative movement between foreign lands] [potentially unfettered awareness in cloistered mountaintop settings]
[release from political imprisonment] [unencumbered meditation upon dematerialized essence of inner intelligence] [unlimited demonstrative fantasy worlds] [unafraid of imagined gambling annihilation] [may perceive non-verbal intuitive idealistic guidance]
[passively fixated on ambitiously friendly- profitable Rahu-Kumbha-6 enemies, animals, assistants, servants]
Ketu-Simha romance-drift, heartbreak, display [Simha] of liberation, withdrawal, disconnection.
Ketu-Simha provides the ease of No Resistance to center-stage entitlements. One may become famous or infamous, notable or notorious. Ketu does not discriminate between positive and negative attention, between curses or applause.
Ketu-Simha suggests a weak, dispersed or abstract type of fame [Simha] may be experienced rather incoherently. Even when the native achieves widely perceived fame or notoriety, Ketu-Simha often does not care about such fame. If there is any response to fame at all, the response is to disregard it or disperse it.
Ketu-Simha idealizes the agent according to bhava. For instance, Ketu-9 represents Father.
Bright lights of Simha are present but not focused; rather one' aura (light-body) is scattered often by the incursion of powerful, regal, authoritative psycho-spiritual influences. Ketu-Simha may seem to produce enormous self-confidences
Ketu represents surrender, Islam. Ketu surrenders to whatever experience is provided. In Simha, Ketu surrenders to the flow of romance, celebrity, genius, gambling, dramatic, and center-stage behaviors.
One's love life may produce peculiar and dispersed experiences.
Brilliant but inconsistent or proscribed romance requires complete surrender or one may descend into mental ailment.
Inconsistent, peculiar, or fragmented political behaviors [Simha]
Collapsing Ketu permits no barriers therefore highest political powers can be obtained - yet Ketu-Simha soon loses interest. The bright light flickers.
If the nativity shows an otherwise strong development of the literary, artistic, fashion, theatrical or performing arts energies [Surya] one may perform at high levels of center-stage skill. However, the Ketu themes of abandonment and dissolution may be an important part of the artistic production.
Shri Ganesha ensures that one is no longer attached to the dramatic performance process, and this detachment liberates both the enemies and the supporters.
One's ability to enjoy and produce entertainments and expressions of creative intelligence = both unlimited and unimportant.
It is relatively easy to achieve the role of king, queen, or celebrity.
Yet ironically because of the absence of ego-attachment one rarely clings to the validating results of winning games and getting applause.
There is a sense of "been there, done that" which is quite apathetic and detached even when the relative absence of obstacles has eased the process of expressing Divine brilliance and creating amusements .
In Simha, Ketu's detached witness behaviors acquire Ravi-like political, theatrical, literary and genius characteristics.
Similar to Ketu in bhava-5, but less specific detail. Depends absolutely on how Professor Surya functions in the overall nativity.
Ketu = "been there, done that" parallel life pull
When occupying Simha rashi, Ketu may blunt the divine intelligence of Sun, clouding the perception with ambivalence about creative ego-expression in general and about assuming theatrical, regal, attention-getting roles in particular.
Consistent with Ketu's passive-aggressive style, one may be prone to criticizing the politics of others and trying to undermine claims that the Divine is working through others. The whole business of channeling Divine intelligence seems empty and suspect; yet one ironically may be thrust deep into political life; an attitude of cynicism And whiny frustration may result.
One is drawn by [akashic memory] into the worlds of theatre and politics, where one may mingle with celebrities as one used to do in a previous life; Yet, in the current life, the thrill of applause and attention is long gone.
Ketu + Surya in svakshetra may yield a creative genius who expresses unworldly sounds and color. Past-lives associated with cult of the Sun-priest; they have been sacrificed and although they love the celebrity they are Naturally, wary of abuse of power.
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