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![]() Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala
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OM shram shreem shroum sah ketave namah OM Ekadantaya Vidmahe Vakkratundaya Dheemahi - Tanno Danti Prachodayat केतु ketu Professor Ketu शिखिन् śikhin = comet, reaching peak knowledge आकाश ākāśa = ether, space, vacuity कावन्ध kāvandha = appearing as a headless trunk रुण्डक ruṇḍaka = headless body विशिरस्क viśiraska = headless छिद्रकारक chidra-karaka = agent of cutting-off resides in वृश्चिक वृश्चन vṛścana = scorpion वस्कराटिका vaskarāṭikā = scorpion कालक kālaka = scorpion आलि āli = scorpion, bee, swarm नक्र nakra = swarm of bees or wasps कीट kīṭa = insect, stinger South Lunar Node cauda draconis = tail of the dragon caesura = cut यति yati = pause, stop, break in recitation ----- καταβιβαζόν kata-bibazon =catabibazon = κᾰτᾰ = down + βαίνω= go = go down, descend =descending-node occupies Scorpionis hypo-secretive mystical initiation
New York City with Fog and Lights Photo by Jim Richardson, National Geographic |
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EXAMPLES [Ketu in Bhava-1] = [uchcha] [energizing-identifying lagnesha co-ruler for Vṛścika indriya-lagna]
[disregards obsolete undisclosing identity conventions] [eccentric secretive movements] [incoherently inscrutable appearance]
[empty individualized transformations] [camouflaged liberating dangerously disconnected behaviors] [scattered initiating personality]
[Ketu in Bhava-2] = [uchcha] [for Tulā indriya-lagna]
[disintegrates the cherished remembered initiations] [unconcerned with maintaining outdated heritage mysteries] [unburdened by historical hidden asset-accumulations] [liberated from fearful concerns about financial disaster] [surrenders unnecessary control over promulgation of dangerous stories] [erodes the fixed values-continuity of undisclosed lineage wealth] [free-moving ephemeral observer of secretive resource conservation] [disengaged from the work of preserving transformative knowledge] [may have eccentric, penetrating staring eyes]
[erraticly identity-changing, nebulously rejuvenating family-of-origin] [second marriage, if any, may be prone to invasive abstraction, intense distancing, or shamanicly spiritualized ennui] [typically no second marriage, yet potentially unlimited number of masked placeholder alliances] [peculiar warning speech style] [reluctant toward frightening eating-and-drinking] [may withdraw from restorative family feasting] [porous interrogating speech filters] [disconnected from threatening heritage truth conventions] [tendency to drillingly verbalize any words that may waft into memory]
***
[Ketu in Bhava-3] = [uchcha] [for Parthya indriya-lagna]
[disregards secret discourse conventions] [eccentric mystery-explaining publications] [incoherent planning for transformative initiations] [empty emergency announcements] [urgently identity-changing liberating abstract discussions] [scattered non-disclosing mentality] [written documents may have masked missing information] [disoriented sibling-cousin may have occult interests] [fragmentation of planned itineraries due to dangerous conditions] [may be passively fixated upon ambitiously sensual-entreasuring Rahu-Urisha-9 indoctrinators, father-figures, preachers, patriarchs, public spiritual guides]
***
[Ketu in Bhava-4] = [uchcha] - [for Simha indriya-lagna]
[neutral witness to local emergencies] [mysterious absentee mother-caretaker] [may be passively fixated upon ambitiously sensual-entreasuring Rahu-Urisha-10 leaders, commanders, iconic-figures, bosses, hierarchs]
***
[Ketu in Bhava-5] = [uchcha] [for Karkata indriya-lagna]
[unconcerned with speculation on initiations and rebirth] [scattered transformative intelligence] [disengaged witness to politics of trauma-healing] [material relationship to children, especially but not exclusively the eldest, may mysteriously or secretly dissolve. the spiritual relationship remains intact. Outcome depends upon any other graha-in-5] [liberated from displays of hidden power] [disregard for the melodrama of empty threats] [may be passively fixated upon ambitiously sensual, assessing, entreasuring Rahu-Urisha-11 friends, socialites, earners, awarders, revenue-makers, economists, distributors, associates, community-links]
***
[Ketu in Bhava-6] = [uchcha] = [liberating location for Ketu = papa-upagraha in maha-dusthamsha] -[Super-Ketu, master of annihilation and rebirth] [beneficial placement for Mithuna indriya-lagna]
[unconcerned with catastrophic quarrels] [apathetic toward threatening arguments] [scatters the emergency conflicts] [disengaged witness to disastrous imbalances] [liberated from disagreements within the revolutionaries] [disregard toward the complaints of the transformers] [adversaries accuse one of empty discoveries] [dismisses the reproductive ailments] [may be passively fixated upon ambitiously sensual-entreasuring Rahu-Urisha-12 symbolists, ancestor spirits, visionaries, astral wayshowers, abstractors, dreamers, private guides]
= [uchcha] = [Urisha indriya-lagna]
[absence, disappointment, disorientation within fairly-bargained, transformative relationships] [unconcerned with catastrophicly sudden disengagement] [dispersed trust in undisclosed penetrating partnerships]
[dissolution of exploratory advocacies] [surrenders emergency covenants] [ignores disastrously dangerous incoherent promises] [apatheticly forgives the trespasses of disguised transformative advisors] [abandons unsustainable camouflaged arrangements] [absent from empty forbidden alliances]
[disregards obsolete evolving agreements] [eccentric rejuvenating deals] [ambivalent secretly empowered spouse]
[Ketu in Bhava-8] = [uchcha] = [liberating location for Ketu = papa-upa-graha in dusthamsha-8] [beneficial placement for Mesha indriya-lagna]
[dissociated from crisis] [disconnected from traumatic shock] [inured to emergencies] [apathetic toward catastrophic change] [may be passively fixated upon ambitiously sensual-entreasuring Rahu-Urisha-2 treasuries, store-holds, family-members, bankers, memory-collectors, warehousers, knowledge-preservers, or second-spouse]
***
[Ketu in Bhava-9] = [uchcha] [for Meena indriya-lagna]
[unconcerned with crisis of faith] [dispersed belief in born-again doctrines] [dissolution of exploratory philosophies] free from barriers to empowered understanding] ;[dissolution of exploratory philosophies] [surrenders suddenly-evolving life-principles] [forgives threatening preachers] [disregards obsolete disaster-warning in the temple] [absentee father may be itinerant healer] [abandons unsustainable hidden catechism] uncoupled from transformative indoctrinations] [disregards obsolete forbidden teachings] [eccentric revolutionary worldview] [may be passively fixated upon ambitiously sensual-entreasuring Rahu-Urisha-3 sibling-cousins, secretaries, team-mates, apprentices, castmates, classmates, co-workers, neighbors]
[Ketu in Bhava-10] = [uchcha] [for Kumbha indriya-lagna]
[dispersed engagement with transformational leadership] [dissolution of commanding healer positions] [restlessly anarchic toward high-ranking discovery roles] [may abdicate a top revitalization position] [surrenders useless emergency authority] [apatheticly forgives the trespass of executive unveilers] [abandons unsustainable official renewal] [absent from empty state-regulated disaster insurance] [disregards obsolete respected surgical conventions] [eccentric rebirth may symbolize dematerialization of the regime ] [reputation for erratic organizational identity-change] has the tantric knowledge and the status, but walks away from public empowerments] [may be passively fixated upon ambitiously sensual-entreasuring Rahu-Urisha-4 parents, householders, property-owners, gardeners, stewards of Earth] [Ketu in Bhava-11] = [uchcha] [for Makara - Draco indriya-lagna]
[may be passively fixated upon ambitiously sensual-entreasuring Rahu-Urisha-5 children, celebrities, or speculators] disperses earnings, scatters friendship networks
[Ketu in Bhava-12] = [uchcha] [beneficial placement for Dhanus - Haya indriya-lagna] [super-Ketu, master of annihilation and rebirth]
[disengaged from invisible trauma-healing roles] [few/no boundaries within eruptively energized private spaces] [no barriers to undisclosed movement between foreign lands] [release from secret imprisonment] [unencumbered meditation upon dematerialized essence of inner evolution] [unlimited frightening fantasy worlds] [unafraid of imagined catastrophic annihilation] [may perceive non-verbal intuitive transformational guidance] [may be passively fixated upon ambitiously sensual-entreasuring Rahu-Urisha-6 enemies, animals, assistants, servants]
***
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Ketu-Vṛścika = Co-ruler of Scorpionis Dissociative Ketu shares rulership of Vṛścika with Professor Mangala Cutting Ketu in Nakra rashi provides the ease of No Resistance to secret knowledge and hidden liaisons. Nebulizing Ketu represents surrender, "Islam" . Ketu surrenders to whatever experience is provided.
In Vṛścika - Thriketta, pulverizing Ketu surrenders to the flow of mystery, magic, occult, hidden forces, invasions, sudden changes, emergencies, and rebirth.. Supportive placement for surgeons, military invaders, or delivery of any invasive or penetrating therapy which disperses quickly. Thus if the nativity shows an otherwise empowered development of the regenerative energies (Mangala, birth and rebirth) one may perform at high levels of magical and surgical skill. Shri Ganesha ensures that one is no longer attached to the Transformation experience, and this detachment liberates both the enemies and the supporters. One's ability to destroy and recreate is both unlimited and unimportant. Ketu-Vṛścika = relatively easy to achieve and hold the role of manager of emergencies and receiver of secrets. Yet ironically because of the absence of egoic-mind attachment one is unlikely to believe that one's success in handling matters of catastrophic change or Conditions of dematerialization is terribly important. Ketuva-ennui provides a sense of been there, done that which is quite apathetic and detached even when the relative absence of obstacles has eased the process of Occult transformation and tantric rebirth. In Vṛścika, Ketu's detached witness behaviors acquire Kuja-like transformative and invasive characteristics. Similar to Kuja in bhava-8, but less specific detail. Depends absolutely on how Professor Mangala functions in the overall nativity. EXAMPLE
Ketu = "been there, done that" parallel life pull
Ketu-Vṛścika may blunt the sensitivities of Mars, causing ambivalence or disregard toward tantric healing, profound therapeutic change, and the reality of trauma. EXAMPLE Syria-Pres 1965- ophthalmologist Bashar al-Assad [evolving-disguising Anuradha-4] = [navamsha Ketu-Vṛścika-uchcha] + [8-catatrophic upheaval, revolutionary change] .
Professor Ketu-Vṛścika disperses much of the life force in the project of denying the existence of psycho-spiritual energies. One may disclaim the power of magic; or avoids therapeutic engagement in conscious change. Collapsing Ketu-Vṛścika is locked into subconscious boundary-avoidance patterns which cause intrusive behaviors. A healthy person is rarely in denial about life's ongoing need for managed, constant change. Ketu-Nakra can create a living hell, with Ketu-Vṛścika locked into a set of ritual behaviors intent on manipulating evil forces, with intent to damage the change-agents he sees as a threat. However Ketu yuti svakshetra Mangala could under favorable circumstances produce a tantriki of great ability. Such a person under proper guidance might become an effective channel for planetary healing although working from the unseen side.
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