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Politics - Writers

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COHORT

preceded by

succeeded by

lifepartner with

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POTUS-partner-04 [1809-1817]

Whitehouse hostess for POTUS-03 Thomas Jefferson [1801-1809]

Editor of the James Madison Document Library

Dolley Madison

a.k.a. Dorothea "Dolley" Dandridge Payne

a.k.a. Dolley Todd Madison

Earth-birth Friday-20-May-1768

dematerialization 12-Jul-1849 [age 81]

nativity of Dolley Madison

James Madison quote that is carved into marble at the USA-Library of Congress

  • "A popular Government, without popular information, or the means of acquiring it, is but a Prologue to a Farce or a Tragedy; or, perhaps both.

  • Knowledge will forever govern ignorance:

  • And a people who mean to be their own Governors, must arm themselves with the power which knowledge gives."

Members of the Founding Fathers Group

Way to Wealth 1706-1790 printer ambassador Benjamin Franklin

POTUS-01 American Revolution 1732-1799 George Washington

POTUS-02 Thoughts on Government 1735-1826 John Adams

POTUS-03 Declaration of Independence 1743-1826 Thomas Jefferson

POTUS-04 USA-Constitution 1751-1836 James Madison

Federalist Papers 1755-1804 Alexander Hamilton

POTUS-05 Monroe Doctrine 1758-1831 James Monroe

POTUS-06 American System 1767-1868 John Quincy Adams

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Political socialite

partner of POTUS-04

Dolley Payne Madison

1768 - 1849

birth data from https://en.wikipedia.org/wiki/Dolley_Madison

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = generated by Shri Jyoti Star - www.vedicsoftware.com

- adapted by BP Lama

ups and downs of the Mahadasha cycle

Dolley had periods of devastating loss from sickness. She died lonely in acute poverty.

  • However, she also had decades of extraordinary luxury with abundant friends and lavish income.
  • Budha-Shani chidra-dasha was notably challenging due to the weight of separative scarcity in material circumstances [Shani], and a sudden mandate for closure even when one may be young.

Mahadasha of Shukra lagnesha was supremely pleasurable as Shukra-7 casts drishti into kalpa-sthāna.

  • Kuja Mahadasha and Rahu Mahadasha at the end of life were relatively challenging.
  • Her Tula indriya-lagna intakes drishti from Shukra randhresha-8 and also from Budha vyaya-pati-12, insinuating and undercurrent of volatility [8] verging into extinction [12] .

Dolley Payne Madison

Rising Nakshatra

Feminine Public-Figure Examples

Viśākha = Radha

Indra-agni - Aindra-agna - Zkragni - Satragni - Sadvhava - Vaikaasi - Vaigasi - Visagaam

BPL COMMENTARY

For Viśākha births of a feminine valence, the condition of prosperous, preaching, inclusive, broad-scope, philosophical, humanistic Brihaspati may considerably affect the outcome. Due to the definitive influence of dhava-karaka Guru, ladies born in Puna, Viśākha, or Purvabhadra may find that their worldview is greatly shaped by the character of the husband.

For those born into the Guru-ruled paradigm of Radhika, teacher-philosophers, preachers, professors, patrons, agents of generosity and guidance, guru-figures, ideologues, indoctrinators, theorists, know-it-alls, proselytes, pontificators, patriarchs, pandits, prelates, pater-nosters, proponents of principled understanding, wise-ones, wizards, druids, and paradigms of belief may be especially influential.

Guided by patrons from the civilizations of Saka. their purpose is facilitation of shocking insights by lightning-strike and expansive growth by root-splitting..

High forehead. Saptarishi-ruled births come equipped with a global perspective. The majority of Viśākha nativities are higher dimensional Seva-wanderers who assume interpretive guidance roles.

Growth Shocks

[Tula - Vanika] pada 1-2-3 expresses Saptarishi's rulership of 3-Writing-commerce + 6-service ministry or victimhood. Pada 1-2-3 also evoke the tension between Shukra's one-to-one relationships versus Guru's one-to-many preachings. Pada 1-2-3 may be experts on the subject of relationships, both seen and unseen. They have a broad understanding of the power of polarities. They are often found in advising and recommending roles [Shukra] which engage ideology or theory [Guru] such as psychotherapy, university teaching, policy consultant, or political lobby.

Although the husband is globally minded, for Tula-Viśākha , the husband may also be impoverished or ailing [due to Guru activates 3-6 from Tula] .

Vṛścika Pada-4 emphasizes Guru's rulership of 2-treasury, collections ++ 5-creativity, entitlement, politics. Pada 4 enjoys the spirited compatibility between Guru's optimism + Kuja's kinetic action. Their husbands are charming, speculative, and affluent. Pada-4 has a broad understanding of the ultimate power of transformative beliefs. Pada-4 ladies are often found in teaching and healing work, especially when using their expertise with the sexual-reproductive energies.

Themes of shocking growth via beliefs, widening expansion via root-splitting, and fertilization via jolts of electromagnetic Shakti may contextualize Viśākha's terrestrial experience. Applies also to Chandra in Viśākha - Rādhā

QUOTATION Viśākha

from Shil-Ponde. [1939] . Hindu Astrology Joytisha-Shastra . p 97 .

" ... delicate features and a soft pleasing voice.

  • But do not let these deceive you.

Underneath she has a strong character , even hard at times.

  • She will always follow her own inclinations

  • and is not amenable to advice from others.

She will be distinctly appealing to the opposite sex

  • and will make a very fortunate marriage.

Her husband will be well-to-do if not wealthy

  • and she will have few if any children, not more than two.

She will be fond of travel and change

  • and will travel much with her husband .

Her favorite color is red or crimson.

She has beautifully shaped legs."

[end quote, Shil Pondey, 1939]

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Etching of Dolley Payne Madison in her early decades, created on the basis of a previous painting

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Dolley Madison in midlife, engraving

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[DPM age 49] Dolley Payne Madison painted by Rembrandt Peale in 1817 . By middle age, severe rosacea had begun to form red scar tissue on her face and neck.

Biographical data matched to Vimshottari Dasha calendar

[Shani Mahadasha] = [age birth until age 9]

20-May-1768 = Earth-birth in Greensboro, Colony of Carolina, British America * Shani-Shukra bhukti * Shukra lagnesha

[Budha Mahadasha] = [age 9 until age 26]

07-Jan-1790 [DPM age 21] consecration of wedding-1-of-2 with lawyer, John Todd * Budha-Guru bhukti * Guru activates navamsha-7.

29-Feb-1792 birth of eldest son, Payne Todd * Budha-Shani bhukti * Shani putra-pati

Oct-1792 [DPM age 24] grieved bio-decease of father * Budha-Shani chidra-dasha* due to Shani-yuti-Ketu, shri Shani enables Shri Ketu

24-Oct-1793 [DPM age 25] widowed by the death of husband-1 * Budha-Shani chidra-dasha* due to Shani-yuti-Ketu, shri Shani enables Shri Ketu

24-Oct-1793 [DPM age 25] grieved the bio-decease of infant son-2 * Budha-Shani chidra-dasha * due to Shani-yuti-Ketu, shri Shani enables Shri Ketu

[Ketu Mahadasha] = [age 26 until age 33]

15-Sep-1794 [DPM age 26] consecration of wedding-2-of-2 with James Madison * Ketu-Ketu svabhukti * due to Shani-yuti-Ketu, Ketu enables Shani ++ Shani activates navamsha-2 second marriage

1797 [DPM age 29] grieved the bio-decease of mother - Ketu-Rahu bhukti

1801 [DPM age 33] James Madison is asked by POTUS-03 Thomas Jefferson to serve as Secretary of State. Dolley and her household do much traveling [Ketu] due to this appointment. * Ketu-Budha bhukti * Budha-7 partnership rules Svamsha ++ Budha dharmesha world affairs

[Shukra Mahadasha] = [age 33 until age 53]

04-Mar-1809 [DPM age 42-50] James Madison begins official duties as POTUS-04. Dolley = official entertainments boss 1809-1817 * begin Shukra-Mangala * Kuja activates bhava-7 relationships, negotiations, terms of agreement containing Shukra-yuti-Budha

[Surya Mahadasha] = [age 53 until age 59]

[Chandra Mahadasha] = [age 59 until age 69]

28-Jun-1836 [DPM age 68] grieved the bio-decease of husband 2-of-2 James Madison * Chandra-Rahu bhukti

[Mangala Mahadasha] [age 69 until age 76]

[Rahu Mahadasha] = [age 76 until decease age 81]

due to Shani-yuti-Ketu, shri Shani enables Shri Ketu

Distinctive features of the nativity

[Sparkling Splendid Surya]

pitri-karaka [father] -- jyoti-karaka [light]

[friendly-gainful vriddhi-pati for Tulā indriya-lagna]

  • check Shukra + Shukra-drishti to source Surya's sensual radiance, sweet charisma, financial entitlements

[camouflaged center of treasury revenues]

[intelligence for discovery of richly rejuvenating transformations]

[hidden healing entitlements trigger new vitality via neck-throat-eyes-mouth-tongue-teeth]

[focused into luxurious demonstrations of mysterious pleasurable initiations]

[sensually enriching presence in crisis intervention environments]

[political vriddhi-pati connections linked to undisclosed heritage investments]

[community-focused father may express revolutionary political values]

[father or self, may make catastrophic financial decisions, yet recover]

...

[visionary-conceptual Kṛttikā-4] = [navamsha Surya-Meena]

  • [Surya-Urisha] [Ravaye - the noisy one, the roaring one. Ravi = firebird; Rava = howl, yell, or squawk] * brightly charismatic confidence of Center-stage Surya radiates through the acquisitive sensual rashi of Shukra

  • [Surya in bhava-8] center of revelation * spectacular explosions * heart of rebirth * splendid emergence * intelligence for trauma healing * political secrecy * confident rejuvenation * brightly transformative * focus on discovery * initiatory entitlements * eye on hidden assets * sparkling star of mysterious evolutionary changes * father may be a healer, undisclosed, or disguised

OUTCOMES - MAGNIFICENT MARTANDA

self-reflexively emerging, brightly transformative, charmingly volatile, regal style of self-reinvention, discovery focused, radiantly recycling, politically camouflaged, splendidly disguised, center-stage rejuvenator [Surya in bhava-8] rules

  • 11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals, awards for work accomplished, health of the enemies

CAREER - SPARKLING SURYA

Sparkling Surya activates -11 ++ Surya occupies the emotionally associative, community-linking, economically gainful, profit-regulated, friendly, participatory, goal-oriented, socially-networked 11th-from-Chandra

Famed socialite with a gift for keeping confidences [Surya-8 political secrets]

FATHER

Dad was a prosperous southern slave-plantation owner who freed all of his slaves according to his Quaker beliefs. Dad then moved to Philadelphia where his business collapsed, leaving the family without assets.

[Surya in bhava-8] -Vrishabha = Dad was secretive in dealings, as Dolley by necessity also was. Surya activates economic income 11 but Surya-8 requires that the sources + connections of the revenues are not disclosed.

Dad was excommunicated from the Quaker congregation Shani-yuti-Ketu-9 [father, doctrine, sangha] . Dolley also was ejected from that faith-community when she married the slave-owner James Madison.

[Comfortable Caretaking Chandra]

matrikaraka [mother] -- garha-karaka [village]

= [svakshetra] = [dutiful-hierarchical karmesha for Tulā-born]

[comforted by stable ritualized governance positions karmesha]

[culturally sensitive to organizational habits]

[needs to sense the rhythmic pulse of empathy in leadership]

[socially visible moral protector of customary ancestral folkways]

[emotionally aligned to ancestral executive routines]

[dignified karmesha folkways performance of familiar socially prominent duties]

[environmentalist feelings attuned to commanding watery deva]

[elitist sheltering mother may be domesticly responsible ruler, household figurehead, tribal official, protective in her respected social role]

...

[arranging-brokering Pushya-3] [navamsha

[Chandra-Tula] intuitively sensitive diplomatic-arranging-bargaining

  • [Chandra-Karkata] comforted by maternal soothing * settled into tidal rhythms * needs to protect

  • [Chandra in Pushyami] soothed by lawful customs * protectors of the ethno-social structure * needs dignified orderly habits

  • [[Chandra in classroom-10] comfortable with high reputation * socially recognized protector * parental style of leadership * Familiar Face to the public * sensitive to social protocol * accustomed to regulatory duties * soothed by peak position * acculturated to executive routines* settled into the rhythm of elevated roles * feels the repeating pulse of elite status * calmed by climbing hierarchical steps * anchored into lawful responsibility * undulating authority * mother may be a dignitary, prominent parent, cultural icon, respected caretaker

OUTCOMES - ANCESTRAL SOMA

sensitively ordering, protectively lawful, routinely governing, parentally regulating, rhythmically dutiful, customary commander, predictable hierarch, culturally respected, emotionally responsible, needs to hold elite positions [Chandra in classroom-10] rules

  • 10-career, profession, dignity, regulatory roles, governance duties, social authority, symbolic recognition, iconic visibility, leadership responsibility, top status, reputation, commanding positions, honor, high regard, public respect, executive power, elite rank, lawful imposition, organizational director

CAREER - CARETAKING CHANDRA

  • [folk reputation 10th-from-Chandra = diplomacy, arrangements, representation, consultancy, advising, peerage, brokerage, contractual bargains in the dominating, innovative, chamionship style of Mesha-7]

Chandra-10 = a well-known, familiar face, even stronger in svakshetra

200 years after her service [1800-1840] Dolley Madison is still a household name in many USA homes.

  • Yet, the remarkable legal governance codifications of James Madison have been relegated to the history books for two centuries gone.

Madison was publically appreciative and complimentary of Dolley, as were nearly all of his colleagues

MOTHER

MARRIAGE partnership emotional equity support expectations

[7th-from-Chandra-10] lifepartnership 1-of-2

  • bandhu-bhava-4 foundational support, home-keeping, parenting, stability
  • Makara rule-of-law, conventional behavior, class-consciousness, structure, frameworks

  • [Guru in bhava-12] suggests a withdrawn, ghostlike, or retreating quality to the first lifemate

  • first alliance with children to John Todd, aQuaker lawyer in Philadelphia
  • John Todd died, along with their toddler elder son, in the ghastly Yellow Fever epidemic

8th-from- [7th-from-Chandra-10] = 2nd-from-Chandra

lifepartnership 2-of-2

POTUS-04 USA-Constitution 1751-1836 James Madison

  • Simha politics, center-stage roles, intelligence, glitter, creative performance, entitlements
  • labha-bhava-11 achievements, gainfulness, goals, social networking, community connections
  • 8th-from-Guru in bhava-12 [second husband, if any] = bhava-7 containing lagnesha Shukra+Budha-Mesha - suggesting that the second marriage brings out the personality and the wit [Budha]

DPM's [2nd-from-Chandra] = Simha bhava-11 suggests that DPM's second husband would be a a community activist, economic agent, socialite, or politician.

Dolley's Chandra-Karkata suggests a preference for elder, lawful partners

  • At the time of their wedding, bachelor James Madison was 43 ++ widowed-mother Dolley Payne was 26.

Surya, ruler of DPM's [2nd-from-Chandra] , resides in the emotionally associative, community-linking, economically gainful, profit-regulated, friendly, participatory, goal-oriented, socially-networked 11th-from-Chandra

An intensely social community and economic network defined her marriage to Madison. DPM's [uchcha] Guru in 2nd-navamsha also suggests abundant benefits from the second marriage.

[Competitive Champion Kuja]

bhratru-karaka [brother] -- virya-karaka [virility]

[conserving-collecting dhana-pati for Tulā indriya-lagna]

[bargaining-balancing yuvati-pati for Tulā indriya-lagna]

  • check Shani + Shani-drishti to source Kuja's disciplined community-connections, systematic engineering, economic forward-push

[vigorously economic political campaigns use family financial assets dhana-pati]

[energetic socially networked stage performance]

[dynamic theatrical enactment yuvati-pati of community activism]

[expresses dramatic creativity with friendly gatherings]

[promotes demonstrations yuvati-pati of mass participation]

[praised for pro-active goal achievement]

[physicalized drive to create group linkage while playing romantic poetic games]

[may battle over systematic entitlements with one's own children or students]

...

[conceptual-guided Varuna-4] = [navamsha Kuja-Meena] intuitively competitive popular networking innovation

  • [Mangala-Kumbha] vigorous community activism * warrior for economic progress * proactive linking * push toward regulated systems * pursues profitable roles * spearhead of mass interconnectivity * futuristic thrust * dominating energy in social networking * conquest of marketplace interactions * champion of distributed associations

  • [Mangala in bhava-5] drive toward creativity * pursues games of chance * pioneering speculation * dynamic style of flamboyant display * competitive children * energized by intellectual gambles * political conquests * productive intelligence * push toward celebrity * champion of romance * promotes choice-making *propulsive genius * actively charming *

OUTCOMES - MOVING MANGALA

energetic center-stage performer, brightly kinetic dramatist, champion of romantic pursuit, vigorously gambling, dynamically creative, competitively political, sparkling entertainer, pioneering displays, dominant winner in gambling and games [Mangala in bhava-5] rules

  • 2-acquisition, family legacy, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, treasury containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father

  • 7-covenant, promise, trust, contractual relationships, social justice, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, go-between, middleman, meddler

CAREER - COMPETITIVE KUJA

Mangala occupies the volatile disruptive identity-changing, sometimes disastrous 8th-from-Chandra

[Mangala Mahadasha] [age 69 until age 76 = generally difficult due to multiple problems related to her son [Kuja-5]

Mangala-5 children

ruled by Shani-yuti-Ketu-9 * Mangala activates 5th-from-Chandra

  • early, tragic death of her second son, during the Yellow Fever epidemic in Aug-1793

Dolley's surviving elder son, represented by 7th-from-Chandra = Makara-4 ruled by Shani-yuti-Ketu-9

  • son-2 developed highly dysfunctional behaviors, which Dolley and James enabled
  • continual challenge due to his mother-and-stepfather
  • but this son was also his mother's primary security in life [4 foundations] so she never stopped enabling his gambling and debt dysfunctions

Agent of polarizing catalysis = the Son

DPM's dissolute son was a source of constant frustration to his mother and his stepfather.

Dolley's surviving son named Payne Madison did poorly in school [likely due to learning disabilities] . He became an alcoholic and inveterate gambler. He was constantly in and out of jail for debts and " shooting incidents" [Mangala-6 rules-5] .

In widowhood, dolley faced unexpected and debilitating poverty.

  • Firstly, her husband had neglected the affairs of his plantations, after which they had sold much of their property with slaves in order to pay her son's debts.
  • Secondly, dPM handed the management of the remaining properties to her son, who mismanaged the farms and ruined any remaining value.

[Busy Bantering Budha]

jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student]

[philosophical-doctrinal dharmesha for Tulā indriya-lagna]

[retreating-contemplative vyaya-pati for Tulā indriya-lagna]

  • check Kuja + Kuja-drishti to source Budha's competitive announcements, conquesting management style, pioneering interpretations

[thinks like a pioneering attorney]

[energetic contract discussions]

[quick pursuit of relationship arrangements]

[believes dharmesha in the power of directly physical interpersonal chat]

[may kineticly rehearse or mentally ruminate upon dreams and distant lands vyaya-pati]

[vigorous commercially detailed alliance crafting]

[trusting allegiance based in nobility of birth]

[verbalizing champion of social justice initiatives]

[talks about fresh-start promises]

[fiery descriptions of marital bargaining]

[forward-pushing behind-the-scenes deal-making]

...

[secretive-evolving Bharani-4] = [navamsha Budha-Vrischika]

[ātmakāraka onversation, communication, event planning, writing-editing, siblings, cohort, ensemble]

+ [Bharani-Budha-yuti-Shukra-Bharani]

  • [Budha-Mesha] innovative communications * pioneering pronouncement * articulation of dynamic movement * discusses physical experience * vigorous descriptive explanations * growth-challenging conversation * messages about contests * vocabulary of vitality * hands-arms-shoulders send competitive gestures

  • [Budha in bhava-7] narrative of partnership * discusses contracts * debates on deals * analysis of relationships * discourse on trusts and treaties * banters about betrothal * crafting of covenants * delivers negotiating instructions * explainer of arrangements * talks about fairness * advocate for justice * gestures toward settlement of quarrels * mentality of marriage * formulates alliances * defines equity * balanced bargains

  • [Budha-yuti-Shukra] explainer of balanced arrangements * diplomatic conversations * parity-seeking discussions * manual adjustments * enjoys words * sweet descriptions * delivers instruction about relationships * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort * detailed lyricist * attracts chatty partners

OUTCOMES - BANTERING BUDHA

talkative negotiator, relationship manager, articulate partner, advocating communicator, equable conversation, balanced gesturing, partnership explainer [Budha in bhava-7] rules

  • 9-ideology , paradigm of belief, profession of faith, principled convictions, higher understanding, father-figures, priestly patronage, preaching, patriarchal entitlements, philosophical convictions, theory, public spiritual guidance, celebrated doctrines, sangha, sacred teachings, credenda, globalism, dharma, worldview, weltanschauung, mother's health

  • 12 enclosures, the bed, fantasies, privacy, interior spiritual guidance, clandestine undertakings, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, distress of the avowed partner

CAREER - BUSY BUDHA

[Budha-yuti-Shukra] in the leading, decision-making, social-ordering 10th-from-Chandra indicates the importance of her diplomatic relationship skills

Like her second husband JM, dolley was a capable writer and editor.

  • DPM edited and organized JM's papers into a scholarly library that has been valued by historians for centuries.

[Generous Growing Guru]

dhava-karaka [husband] -- bahuta-karaka [variety]

= [Harsha Yoga] = [svabhava]

[inimical-medicating rogesha for Tulā indriya-lagna]

[busy-messaging sahaja-pati for Tulā indriya-lagna]

[many meditations]

[much sanctuary retreat]

[expansion of conflict within the imagination]

[safety in foreign lands]

[broad understanding of human miseries]

...

[protective-patriotic Hasta-4] = [navamsha Guru-Karkata-uchcha] intuitively expansive protectionist patriotic charitable sheltering service

  • [Guru-Kanya] much ministry of service * many humble servants * numerous employees * indoctrination of laborers * much logical argumentation * diverse conflicted guidance * broad permission to help * generously assists many victims * optimistic about medical treatment * believes in giving aid * doctrine of benevolent humility

  • [Guru in bhava-12] great inspirational interiority * visionary guidance in seclusion * many symbolic meditations * much uplifting divination * many hospitalizations or incarcerations * many spiritual retreats * numerous offerings to psychic way-showers * extensive teaching in private environments * believes in clairsentient trance wisdom * patron of sanctuary enclosures * in a wifely nativity, husbandly-companion may be benevolently invisible

OUTCOMES - GENEROUS GURU

privately philosophical, expansively imaginative, broadly visionary, cheerfully insightful, contemplatively secluded, tolerantly prayerful, invisibly guided [Guru in bhava-12] rules

  • 3-communications, messaging, sermons, scripts, radio-television, media-products, Writing and Publishing, letters of correspondence, announcements, planning, schedules, sales, marketing, documentation, reporting, cohort, entourage, committee-work, process management, commercial business, instruction, explanation, discussion, diagrams, labeling, event management, signage, training, itinerary, tours

  • 6-ministries of service, dehumanization, misconduct, war, jail, slavery, pollution, argumentation, healthcare workers, ailment, injury, medical treatment, hypocrisy, crime, cheating, animosity, toxins, complaints, accusation, litigation, imbalanced conditions, injustice, betrayed promises, servants, laborers, hostility, animosity, disagreement, dehumanization

CAREER - BENEVOLENT BRIHASPATI

[Sweetly Suave Shukra]

svadu-karaka [sweet] -- kalatra-karaka [wifely companion]

= [svabhava]

[energizing-identifying lagnesha for Tulā indriya-lagna]

[mysterious-revealing randhesha for Tulā indriya-lagna]

  • check Kuja + Kuja-drishti to source Shukra's competitive bargaining, innovative diplomacy, kinetic attractions

[competitive relationships with revolutionary actors]

[secretive energeticly active trade-exchanges]

[vigorously pursued interpersonal agreements]

[pioneering price broker]

[lifepartner may be an innovative middleman, pushy advocate, champion bargainer, athletic attorney]

...

[arranging-contractual Bharani-3] = [navamsha Shukra-Tula] intuitively harmonizing trading balancing negotiating attractively personalized [1] revolutionizing [8] diplomatic agreements

+ [Bharani-Shukra-yuti-Budha-Bharani]

  • [Shukra-Mesha] appreciation of direct movement * primal relationships * likes innovation * aesthetic of physicality * attracted to champions * pleasures of conquest * kinetic sensuality * prefers a lithely sporting partner * sweetly competitive * aristocratic agreements

  • [Shukra-7] = [svabhava] seeks pleasure via interpersonal relationships * enjoys contractual harmony * adjustable partnerships * pleasing designs to adorn the lower back * kidney-adrenal over-use * often too much sugar * lovely external genitalia * gracious advisers * balanced mutual agreement * fair financial arrangements * appreciation of equity * pleasurable deal-making * for husbandly nativity, wifely-companion may be an advocate, educator, counselor, attorney, broker, intermediary

  • [Shukra-yuti-Budha] sweetened messages * gracious explanations * talented in singing-songwriting * articulate negotiations * advocates for reasoning process * talkative feminine-figures * pleasant conversations * bargaining for business * sibling-cohort collaborative harmony * enjoys the company of students * detailed contracts * prefers logical arrangements

OUTCOMES - SWEETENING SHUKRA

sensually balancing, appreciative of equity, harmoniously arranging, aesthetically pairing, financially contractual, musical-artistic partnerships, bargaining purpose of relationships, advocates for fairness, sweetly adjusting, diplomatic negotiator [Shukra-7] rules

  • 1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, forward push, tangible appearance, coherent social identity

  • 8-unexpected eruptions of regenerating force, occult initiation, mystical revelation, shocking intervention, opaque empowerments, invasive surgery, intensive healing, evolution, violent explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, undisclosed secrets, transformative events, discovery, in-laws of first marriage, health of younger sibling-cousin

CAREER - BRIGHT BHRIGU-TANAYA

[Budha-yuti-Shukra] in the leading, decision-making, social-ordering 10th-from-Chandra indicates the importance of her diplomatic relationship skills. It is also a mark of two marriages.

[Shukra Mahadasha] * DPM age 33 until age 53 * 1801 until 1821

  • 1801-1809 James Madison served as Secretary of State.
  • 1809 until 1817 James Madison served as POTUS-04

As the leading political hostess in Washington-DC during the 18-year bhukti 1800-1818, dolley Payne Madison played a significant, but gender-discounted, role in establishing the future of the fledgling country and negotiating personality conflicts between the leaders.

Her balancing, relationship-cultivating Shukra-yuti-Budha-Mesha-7 occupies the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra displays an empowered career as a crafter of partnership agreements.

Without her physically active [Mesha] support, the shy and soft-spoken legal writer James Madison would likely have stayed in retirement following his exit [during his 40's] from the House of Representatives.

Yet Dolley liked to relate with Shukra music and dancing [Arudra Svamsha] , and her expertise in connecting people of disparate interests through shared food and drink [Shukra] and conversation [Budha] built Madison's career from House of Representatives to Secretary of State to POTUS-04 .

[Sober Structural Shani]

duro-karaka [endurance] -- jara-karaka [Jahre, years]

[Yogakaraka homebound-securing bandesha for Tulā indriya-lagna]

[Yogakaraka speculative-creativr vidya-pati for Tulā indriya-lagna]

  • check Budha + Budha-bhukti to source Shani's conversational formality, commercial regulation, administrative governance

[class-conscious commercial ideology]

[believes in business]

[recites the platitudes of orthodoxy]

[maintains superficial credenda]

[old priesthood of explainers]

[lawfully announcing patriarchs]

[strict administrative rules]

[fear of punitive religious declarations]

[bandesha adversarial conditions for land ownership]

[vidya-pati benefits realistic philosophy and pragmatic patronage]

[intimidated dogmatic businesslike father]

[father-figure may be a presbyter, politician, property-owner, schoolteacher]

...

[institutional-regulatory Arudra-2] = [navamsha Shani-Makara] intuitively normalizing class-conscious regulation

+ [Arudra-Shani-yuti-Ketu-Punarvasu]

  • [Shani-Mithuna] tiresome old documents * resists new explanations * must conform to management hierarchy * must continue orderly communications * rigid process handling * heavy old discussions * obligatory scripted conversations * inflexible instructions * must endure proletarian talk * slow elderly messengers * tightly structured dialog * compression upon hand-arm-shoulder * restricted breathing * insufficient team cooperation * overburdened collaborations * scarce information resources * maintainer of old business

  • [Shani in Bhava-9] slow time-structured worldview * must maintain the patriarchal faith * imposes the old convictions * delayed understanding * punitive ideologies * cautiously conventional professors * judgmental father * conservative religious hierarchy * global scale of responsibilities * heavy doctrinal pressures * blocks new viewpoints * preacher's fatigue * intolerance for sacerdotal innovation * pragmatic time-tested principles - empirically guided paradigm of belief * rigidly dutiful guidance * elders preserve strict sacred rules

  • [Shani-yuti-Ketu] delayed dispersion * distancing style of social conformity * pragmatic dissociation * limited surrender * lawful abandonment * resistance to permanent release * spiritual paralysis * disinterested in outdated protocols * disciplined apathy * constrained wandering * systematic dissolution

OUTCOMES - STRUCTURAL SHANI

ideologically rigid, religiously regulatory, philosophically conventional, staunchly sermonizing, respectfully patronizing, doctrinally disciplined [Shani in Bhava-9] rules

  • 4 cultural foundations, The Founders, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretakers, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethno-religion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling

  • 5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun

CAREER - SOBER SHANI

[Yogakaraka] Shani activates

  • 4-foundations, schooling

  • 5-intelligence, creativity

A brutal Budha-Shani chidra-dasha, Dolley's age 22-23 * Budha-8 in 12th-from-Shani activates Shani-yuti-Ketu

Eleven months before marrying James Madison in 1794, dolley had been widowed by the yellow fever epidemic that had swept through Philadelphia. The infectious fever killed her first husband and her infant son, along with more than 5000 other citizens. Her father had died the year earlier, her mother had moved away, and her husband's parents who might have helped her had also perished in the plague. Destitute and grieving, she was left with one living son named Payne Todd, aged two.

Shani-yuti-Ketu-Mithuna-9 had significantly disconnective outcomes, since [Yogakaraka] Shani activates both 4-homes security cultural roots ++ 5-children, gambling, creativity, politics .

[Shani-yuti-Ketu] -9 rules 4- homes and farm properties.

Contrary to Dolley's Quaker upbringing, after marriage her homes were maintained by slaves. Their family [consisting of James, dolley, dolley's sister, and Dolley's son] could travel as needed, knowing that their homes were being operated in absentia by faithful slaves.

Bandesha Shani-yuti-Ketu-9 suggests that Dolley's beliefs were often permeable and inconsistent., and Shani occupies t6th-from-4th, predicting chronic problems with property. Toward the end of life, due largely to her son's mismanagement of their properties and her husband being 17 years her elder, dolley who had once socialized with the most capitalized planters experienced sickness, isolation, and poverty

[Shani-yuti-Ketu] -9 activates 5-children, gambling

Dolley's son Payne Todd became a problematic adult. He suffered from alcoholism, compulsive gambling, and social indiscretions. Dolley continued to believe in him and James continued to fund him. James turned over control of his once-prosperous tobacco plantation [the family's only source of income] to Payne, and Payne mismanaged the property so badly that James, his elderly mother, dolley, and Payne were embittered by poverty toward the end of their lives. Historians attribute Madison's financial collapse mainly to Payner.

[Risk-rewarding Rāhu]

rajyalobha-karaka [ambition] -- picchala-karaka [slippery]

[for Tulā indriya-lagna]

  • check Guru + Guru-drishti to source Rahu's apparently generous, mirage of philosophical conviction

[Rahu-3 casts passionately publishing mercantile drishti into 7-9-11]

[desire to communicate about principled beliefs]

;[craving for exhilarating inspirational conversations on life philosophy]

;[opportunistic messaging on humanistic global theory]

[exciting writer-publisher on matters of ideology and faith]

[thrilling discussions on higher worldview] [over-reaching discussion of sacred understanding in mixed-culture commercial transactions]

[passion for patronage of writing-editing correspondence]

;[thrilling word-crafter cohort may evangelize on uplifiting doctrine]

;[ambitious advertiser of priestly propaganda]

...

[exploring-disguising Pūrvāṣāḍhā-4] = [navamsha Rahu-Vrischika]

  • [Rahu-Dhanus] shimmering illusion of wisdom * craving for philosophical principle * mirage of generous patronage * extraordinary theory * extravagant preaching * unorthodox approach to higher truth * mask of global humanism* fascinating doctrine * over-reaching catechisms * fabulous proselytism * seeks special importance via apparent [but perhaps not authentic] attributes of philosophical belief * seeks privilege via guru-roles

  • [Rahu in bhava-3] passion for prestige communication *in svabhava of Busy Budha, the Shadowy Specter = glamorous writing * exotic photography * unusual journalistic reporting * thrilling announcements * unorthodox commentary * mesmerizing messaging * craves publication * ambitious sibling-cousins * mixed-culture collaborative teams * desire for conversations * over-reaching commerce * exciting gestures * opportunistic approach to manufacturing * expedient application of information technology * boundary-breaching via unconventional explanations * fascinating evangelism * seeks privilege via management roles

OUTCOMES - RISK-REWARDING RAHU

Rahu occupies the emotionally contentious, accusatory, defaming, impoverishing [6th-from-Chandra]

Rahu in 12th-from-7th from Chandra ++ Rahu occupies [6th-from-Chandra]

Rahu Mahadasha * age 76 until decease age 81 was difficult due to drishti from Shani-yuti-Ketu bringing her second widowhood. Plus, renegade Rahu occupies the impoverishing [6th-from-Chandra] adding ill-health into the final scene.

Rahu-3 Writing Editing Documenting

Rahu-Dhanus-3 while Guru resides in 10th-from-Rahu = Dolley spent decades copying, editing, and organizing her husband's papers from his 40 years in government service during the Revolutionary Era. One of her few sources of income following James Madison's death was a Congressional allotment paying her for this extensive literary workr.

[Collapsing unshackling Ketu]

kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum]

[for Tulā indriya-lagna]

  • check Budha + Budha-drishti to source Ketu's spacey sentences, vague instructions, disinterested discourse

[declines detailed discussion of the credenda]

[dissolution of ideological communications]

[restlessly apathetic toward meeting agenda with patrons]

[may abdicate explanatory guidance roles]

[surrenders ineffective defining life-principles]

[forgives the trespass of chattering father and guru-figures]

  • [may be passively fixated upon ambitiously opportunistic inspirational-dogmatic Rahu-Dhanus-3 sibling-cousins, cohort, neighbors, messengers, managers, writers, reporters, projects, plans, publicity]

[abandons unsustainable religious propaganda]

[absent from discussions about empty beliefs]

walks away from outdated doctrinal instruction]

[disregards obsolete sermonizing announcements]

[eccentric gestures of episcopate may symbolize their disoriented worldview ]

[presbyters may signal erratic mentality]

[has the mental skills and the broad understanding - yet barring yuti-graha in 9, Keu-9 = disinterested in informational preaching]

... ...

[financial-heritage Punarvasu-2] = [navamsha Ketu-Urisha]

+ [Punarvasu-Ketu-yuti-Shani-Arudra]

  • [Ketu-Mithuna] dissociates from conversation * incomplete messages * explains the ineffable * empty instructions * absent from discussion * martyr to commerce * wandering mentality * fragmented signals * not limited by conventional talk * dialog of liberation * ignores normal business * forgives the sibling-cohort * incoherent scripts * releases a plant-green cloud of explanatory gestures into the misty abyss

  • [Ketu in classroom-9] disinterested in fixed credenda * wandering worldview *disengaged from faith doctrine * disregards theory * liberating philosophy * irrelevance of patriarchal dogma * ambivalence toward conventional convictions * spacey father * weird beliefs * empty public guidance * forsaken by preceptors * ignores the ordinary understandings * incoherent ideology * unless other graha in 9, may prefer to live free from father-figures

  • [Ketu-yuti-Shani] nonconforming * surrendered status * forsaken by officials * empty structures * disconnected elders * unsustainable rules * abandoned achievements * peculiar profession * chronological disorientation * irregular order * apathetic boss * fragmented materialism * incoherent legislation * disregard for rigid social conventions * free from survival fear * liberation via release of concern for public approval

OUTCOMES - EVACUATING KETU

Bewildering Beliefs

Dolley's father was excommunicated from his lifetime Quaker congregation due to his business failures. He sold a profitable slave-labor farm according to Quaker abolitionist principles [9].

However, dad did not understand any other kind of business [Mithuna] except for the familiar cruelties of slave-labor farming. He became commercially disoriented [Ketu-Mithuna] and floundered financially.

The Calvinist-influenced believers saw dad's failure as a liability afflicting their faith community [Ketu-yuti-Shani-9] . Because an insolvent fellow-believer might endanger their security in this life and the next, [9, beliefs] he was thrown out from the sangha

[Ketu-yuti-Shani]

Dolley's family had been multi-generational Quaker stalwarts and Dolley was raised as a pious, tithing believer. Yet, Dolley walked away from the Quaker teachings after her dad was callously dismissed [Ketu-9]. She had no further use for any religious credenda.

[Shani-yuti-Ketu] the Liberator in bhava-9

supports legitimation [Shani] of Freedom of Religion. dharmesha Budha-7 makes it an agreed law.

  • POTUS-pair-04 hostess 1768-1849 Dolley Payne Madison was raised into the Quaker faith, and her first husband was a Quaker too. But after being widowed, Dolley accepted the marriage proposal of non-Quaker POTUS-04 James Madison whom she married in 1794.

  • Dolley was excommunicated from the Quaker assembly for marrying outside of her faith, and she avoided religious affiliation until advanced age, when in her seventies she joined a local Protestant church.

  • The Madisons were both staunch defenders of religious freedom in the new USA, where they helped to resist the movement to legally impose taxes to support a State Church.

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