Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala Rahu-Ketu Main Page
Rahu samchara * transit bhava-9 Rahu occupies 9th-from-Chandra
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AUM ram ravahe namah
राहु rāhu Professor Rāhu dhātu √ रभ् rabh = grab, seize, take-hold अर्करिपु arka-ripu = enemy of Arka चन्द्रारि chandra-ari = enemy of Chandra अर्कशशिशत्रु arka-śaśi-śatru = enemy (shatru) of the sun (arka) and the moon (shashi) चाण्डाल cāṇḍāla chandala = outcast, outside the boundary, pariah, worst, lowest भुजङ्गम bhujaṅgama = serpent-demon खेट khe-ṭa = air-moving, cavity, hollow, aperture resides in धर्म dharma = right, nature , character पितृ pitṛ pittrü = father, forefather चित्त citta chitta = thought, intelligence गुरु guru = growth आचार्य ācārya = teacher Caput Draconis Head of the Dragon North Node Anabibazon occupies the ninth house iter |
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"A fanatic is someone who can't change his mind and won't change the subject." [attributed to Winston Churchill] |
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" As long as you have certain desires about how it ought to be, you can't see how it is." ~~ Be Here Now 1931-2019 Baba Ram Dass |
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QUOTATION from Control, mission. E.T. 101: The Cosmic Instruction Manual (p. 89). Intergalactic Council. "You are here with one primary directive: to embody the Spirit you serve. If you allow yourself to become sidetracked by your "spiritual significance" and lose yourself in the "grandeur" of who you are, you will simultaneously lose track of your real significance and fall short of this mission's goal. Remember that you are here to become a living expression of Spirit. Nothing you will do or say is an acceptable substitute for becoming who you truly are." | ||
A Greek Orthodox Syrian woman prays inside a chapel.. Damascus, syria 2011 https://framework.latimes.com/2011/02/04/the-week-in-pictures-23/#/16 |
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hungry for priestly privilege apparitions of public inspirational guidance expedient ideology shadowy doctrine grandiose philosophies Ideologues // over-reaching preaching // preachers promote an entrancing, exotic doctrine fascinating philosophies see also: Rahu in 9th-from-Chandra craving for righteousness of belief Desire for Doctrine Social Importance achieved via ambitious trajectories of theory, ideology, ultimate principles, paradigms of belief Rahu generally, indicates potential for fraud due to over-reaching. Rahu- 9 = fraud of exaggeration of theological, theoretical, global-scope, philosophical, doctrinal, sacerdotal, higher priestly understandings of the Divine Overly-righteous, ambitious father Rahu drishti to 1, 3, 5 amplifies
Holiness-craving, righteousness-craving, advantage from pious display seeks extraordinary [Rahu] privilege within doctrinal, divine, ideological, global, humanistic, professorial, patriarchal environments (9) Humanism, charity, tolerance, goodwill + mixed cultural practices
power via endorsement of ideas and patronage
special and important in doctrinal, professorial roles Rahu-9 Generally, indicates an ideologue with an ambitious passion for doctrine, whether sacred dogma, economic principles, scientific theory, or other belief or credenda. urgently ambitious pontifical preaching on matters of theory and theology, divinity, higher principle disguised as a paternal figure prestige sought via priesthood, professorship, philosophy, proselytism, pomp-and-circumstance, temple discourse, world travel, ideology and dogma When Rahu occupies dharmasthāna-9, the social mobility cravings of Rahu seek a platform for ascendance in the mattes of 9 such as doctrines of belief, theory, first principles, and ideology.
Dogma-Doctrine Sacred-Teachings
Patronage * sponsorship
patron of the sangha
Pitri Dosha casts a dramatic shadow over the father, father-figures, preachers, proselytizers, pontiffs, presbyters, popes, patriarchs, holders of patrician entitlements, kohen, kahuna, guru-figures, politicians, high-priests, catechists, and indoctrinators. These characters suffer from amplified, exaggerated, and expedient but falsified displays of dogmatism and self-righteousness. The father or the guru may be an impostor. In cultures where male ancestors are worshipped, pitri dosha suggests irregularity in expressions of ceremonial respect to the male ancestors (shraddha). desire to be recognized as a father-figure, patriarch, pope
fascinating pelvis, sacral plexus fascinating ups-and-downs in celebrity, fame, projected illusion of fatherliness Social mobility achieved via important status
Elevation via Pontification Passionate, uprising Rahu in Bhava-9 preaching = privileges gained via priesthood, professorship, punditry, presbyters, pontiff, pulpit, paternal roles, puja. Professor Rahu teaching in classroom-9 is overinvested in professorship, fatherhood, guru, pontiff, preaching, doctrine. In the desire to obtain privilege of recognition from the philosophical caste, professor Rahu teaching in classroom-9 has a tendency to falsify, pad, or overstate the advanced credentials in globalized, university or high-priest environments. Often a dramatic rise from the station of birth via extraordinary or exotic doctrinal philosophies or world travel.
Charismatic but expedient Pretentious Professor Rahu teaching in classroom-9 craves a pulpit from which to preach the holy word. Rahu the Pretender can indicate fraudulent priests, exotic guru figures, or misuse of religious passions for political purposes. Take care with Professor Rahu teaching in classroom-9's ambitious urge to pontificate and preach. Although located in wise dharmasthāna, rahu is not interested in conventional, step-wise path toward understanding the structure of the dharma. Rather, rahu is interested in rising to a higher station of social privilege via the means at his disposal, the means provided by His bhava. Rahu always has an ulterior motive. Ambitious desire to be recognized for the exceptional qualities of one's preacher-teacher performance. Quest for higher entitlements via inspirational sermons and inspirational song, via temple discourse, breadth of professorial discourse, exposition of theory and theology, expansive worldviews, world travel Recognition sought: Professor Rahu teaching in classroom-9 wants to appear as a legitimate, credible holder of status-rank in the class of beings
If Guru or dharmesha-9 = strong, rahu may take whatever risks are necessary to achieve membership in this class of beings. Amplification of the inspirational ideals, often at the expense of the practical commercial skills. Professor Rahu preaching in bhava-9 believes that one has been chosen to promote inspirational wisdom.
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Smoky, oily Rahu in the place of holy worship: The huge censer Botafumeriro at the end of the Camino, in the Cathedral of Saint James = Sant Iago Compostela |
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EXAMPLE [for Simha indriya-lagna] [Rahu-9 casts passionately paradigmaticly believing drishti into 1-3-5] check Kuja + Kuja-drishti to source Rahu's apparently conquering, mesmerizingly dynamic, mirage of fiery energy [privilege-seeking pioneer of righteous active understanding] [burning desire to preach on divine origination] [craving to push for philosophical championship] [seeks importance via patronage of innovation] [exciting ideology of superior bloodlines] [unorthodox convictions about physical birthing embodiment] [ambitiously fortunate competitive worldview] [dynamicly over-reaching mixed-culture beliefs] [potential for fraudulently or fabulously exaggerated first-arrivals, in matters of theological, theoretical, ideological, global-scope, philosophical, doctrinal, sacerdotal, higher priestly understandings] [shimmering illusion of fascinating fiery wisdom] [self-justifying guru-figure may over-ride conventional doctrine] [pretentiously ambitious father-figure may over-ride orthodox practice in warriorship] [father may be astonishing athletic coach, dominating professor, pontificating engineer, self-referential globalist, invasively pushy guide]
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[Rahu-Urisha] --- [uchcha] [for Parthya indriya-lagna] [Rahu-9 casts passionately paradigmaticly believing drishti into 1-3-5] check Shukra + Shukra-drishti to source Rahu's apparently musical, entrancingly enriching, shimmering sensuality [righteous desire to expound privileged values-based beliefs] [principled passion for warehousing storage] [exhilarating conserved collections] [seeks importance via patronage of luxury wealth] [purported divine inspiration for capitalistic accruals] [sacerdotal understandings guide luscious storytelling] [potential for fraudulently or fabulously exaggerated evaluations] [thrilling tales told about theological, theoretical, global-scope, philosophical, doctrinal wisdom [may profess the religion of money]] [exciting ideological convictions about history and languages] [acquisitive worldview mixes cultural traditions] [pretentiously ambitious father-figure may over-ride appropriate banking practice in financial dealings]
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[for Tulā indriya-lagna] check Budha + Budha-drishti to source Rahu's apparently explanatory, shimmering mirage of communicative flair [Rahu-9 casts passionately paradigmaticly believing drishti into 1-3-5] [righteous desire to expound principled management beliefs] [craving for philosophy of global business enterprise] [enthusiastic faith in over-communicating] [passion for expedient doctrinal declarations] [potential for fraudulently or fabulously exaggerated announcements, in matters of theological, theoretical, ideological, global-scope, philosophical, doctrinal, sacerdotal, higher priestly understandings] [seeks privilege through publication for indoctrinated audience] [instrumental use of scripted religious naratives] [pretentiously ambitious father-figure may over-ride orthodox practice in mercantile affairs]
[for Vṛścika indriya-lagna] [Rahu-9 casts passionately paradigmaticly believing drishti into 1-3-5] check Chandra + Chandra-drishti to source Rahu's apparently familiar, entrancingly rhythmic, exotic defense [righteous desire to expound ancestral principled beliefs] [craving for soothing, exhilarating rhythms of customary preaching] [seeks privilege via domestic patronage roles] [potential for fraudulently or fabulously exaggerated patriotism, in matters of theological, theoretical, ideological, global-scope, philosophical, doctrinal, sacerdotal, higher priestly understandings] [exciting ethno-national ideologue] [expedient use of habitual parochial catechisms] [over-reaching mixed-culture moralistic teachings] [pretentiously ambitious farmer-fisher father-figure may over-ride cultural security barriers in localized patriarchal guidance roles]
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[Rahu-Singha] --- [nīcha] [for Dhanus indriya-lagna] [Rahu-9 casts passionately paradigmaticly believing drishti into 1-3-5] check Surya + Surya-drishti to source Rahu's apparently ingenious, brilliant mirage of celebrity [righteous desire to expound principled political convictions] [craving for exhilarating ceremonial display of credenda] [over-reaching use of passionately dramatic preaching ] [wants sparkling red-and-gold pageantry to entertain the faithful sangha] [potential for fraudulently or fabulously exaggerated sacerdotal showmanship] [excitingly confident demonstrations of belief] [anbitious mixed-culture priests create mirage of higher wisdom] [seeks charitable patronage of royalty and celebrity figures] [pretentious romantic gambler father-figure may exhibit patriarchal entitlement]
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[for Makara - Draco indriya-lagna] [Rahu-9 casts passionately paradigmaticly believing drishti into 1-3-5] check Budha + Budha-drishti to source Rahu's apparently logical, illusion of articulate argumentation [righteous desire to expound principled faith in service ministry] [craving for exhilarating logical argument] [enthusiastic belief in over-helping] [passionate quest to indoctrinate servants and employees] [potential for fraudulently or fabulously exaggerated complaints in matters of theological, theoretical, ideological, global-scope, philosophical, doctrinal, sacerdotal, higher priestly understandings] [excitingly accusatory ideologue] [over-reaching mixed-culture victim-narratives] [instrumental preaching upon unfair exploitations] [pretentiously ambitious father-figure may over-ride orthodox practice in charitable assistance] [for Kumbha indriya-lagna] [Rahu-9 casts passionately paradigmaticly believing drishti into 1-3-5] check Shukra + Shukra-drishti to source Rahu's apparently fair, shimmering mirage of contractual equity [righteous desire to expound a principled faith in ultimate justice] [enthusiastic belief in over-promising] [craving for exhilarating balanced negotiation] [potential for fraudulently or fabulously exaggerated advocacy, in matters of theological, theoretical, ideological, global-scope, philosophical, doctrinal, sacerdotal, higher priestly understandings] [excitingly diplomatic ideologue] [over-reaching equity-lens mixed-culture worldview] [pretentiously ambitious father-figure may over-ride orthodox practice in contractual alliances]
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[for Meena - Antya indriya-lagna] [Rahu-9 casts passionately paradigmaticly believing drishti into 1-3-5] check Mangala for defining source of Rahu's apparently transformative, eruptive energy [righteous desire to expound mystically principled belief] [craving for exhilarating initiations on secret empowerments] [potential for fraudulently or fabulously exaggerated emergency intervention, in matters of theological, theoretical, ideological, global-scope, philosophical, doctrinal, sacerdotal, higher priestly understandings] [excitingly disguised ideologue] [transformative worldview expanded by over-reaching mixed-culture healing] [pretentiously ambitious father-figure may over-ride orthodox practice in masked initiation] [for Mesha indriya-lagna] [Rahu-9 casts passionately paradigmaticly believing drishti into 1-3-5] check Guru + Guru-drishti to source Rahu's apparently generous, mirage of philosophical conviction [righteous desire to expound dogmaticly principled belief] [craving for exhilarating inspirational teaching on sacred philosophy] [potential for fraudulently or fabulously exaggerated scale of wisdom, in matters of theological, theoretical, ideological, global-scope, philosophical, doctrinal, sacerdotal, higher priestly understandings] [excitingly enthusiastic ideologue] [sacerdotal worldview expanded by over-reaching mixed-culture faith] [pretentiously ambitious father-figure may over-ride orthodox practice in preaching or indoctrination]
[for Urisha indriya-lagna] [Rahu-9 casts passionately paradigmaticly believing drishti into 1-3-5] check Shani + Shani-drishti to source Rahu's apparently lawful, mirage of regulatory ordering [passion for conventional catechisms] [seeks prestigious high-ranked patronage] [ideology of socially approved opportunity] [potential for fraudulently or fabulously exaggerated public decorum, in matters of theological, theoretical, ideological, global-scope, philosophical, doctrinal, sacerdotal, higher priestly understandings] [maintains the pretension of the standard confession of beliefs] [craves privilege of preaching on adherence to social norms] [pretentiously ambitious father-figure may over-ride orthodox practice in patriarchal duty]
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[Rahu-Kumbha] --- [svakshetra] [for Mithuna indriya-lagna] [Rahu-9 casts passionately paradigmaticly believing drishti into 1-3-5] check Shani + Shani-drishti to source Rahu's apparently systematic, shimmeringly gainful, mimicking connectivity [righteous desire to expound systematically principled belief] [craving for exhilarating inspirational teaching on interconnectedness] [potential for fraudulently or fabulously exaggerated association, in matters of theological, theoretical, ideological, global-scope, philosophical, doctrinal, sacerdotal, higher priestly understandings] [excitingly achievement-oriented ideologue] [marketplace worldview expanded by over-reaching mixed-culture economics] [pretentiously ambitious friendly father-figure may over-ride orthodox practice in community networks]
[Karkata indriya-lagna] [Rahu-9 casts passionately paradigmaticly believing drishti into 1-3-5] check Guru + Guru-drishti to source Rahu's apparently dreamy, mirage of imaginative intuition [righteous desire to expound prayerfully principled belief] [craving for exhilarating Other-Worldly guidance] [excitingly visionary ideologue] [passion for symbolic, oceanic humanistic globalism] [potential for fraudulently or fabulously exaggerated private guidance, in matters of theological, theoretical, ideological, global-scope, philosophical, doctrinal, sacerdotal, higher priestly understandings] [charitable worldview expanded by over-reaching mixed-culture faith] [pretentiously ambitious father-figure may over-ride orthodox practice in clairsentient comprehension]
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[Rahu in bhava-9] mesmerizing drishti into
Rahu's passage to privilege = the Quest for Holiness Rahu-9 is fascinated by privileged patrons (9). Ketu has nothing but disregard for the outcome of actions driven by Rahu's priests, patrons, and philosophies of belief. Holiness-craving ambitious illusion seeking privilege of ideology and super-politics, the politics of entitlement via the paradigm of belief. The snake-hole aperture through which the ambitious Naga King slithers, slides, and springs upward. Pathways to Importance include Doctrine - religious, philosophical, scientific, theoretical Power of the Fathers
Patronage, sponsorship Paternalistic authority
Pulpits for preaching about ideology, beliefs, credenda, theories, wisdom Rahu's passions find Opportunity in environments of dharmsthāna
seeks privilege via exotic elements important wisdom, glamorous divinity, university, theological discourse, sacred scripture, unusual exegesis,
EARNINGS Rahu occupies 11th-from-11 Rahu in Bhava-9
Inveterate theorists
Rahu finds His instrument of self-elevation in the ideological, doctrinal, theoretical and philosophical teaching and preaching roles. Often exudes a passion for dogma. EXAMPLE My Sweet Lord 1943-2001 Beatle George Harrison [entertaining-gambling Pūrvaphalgunī-1]
Rahu desires to show a better way of life, to moralize and instruct on the sacred truths, and to explicate the sacred scriptures. However, the desire to be holy remains a desire. Professor Rahu is a skillful poseur by nature. Whatever wisdom the beautiful sermon of Professor Rahu teaching in classroom-9 may hold, risk-rewarding Rahu = Typically, awell-camouflaged human hypocrite who practices other than what is preached Privilege-seeking Rahu = concerned not with consistency to principle but rather with achieving recognition of prophetic powers or saintly status.
Professor Rahu teaching in classroom-9 does not condemn genuine saints who grapple with the human passions. Rather the Chandala-9 points to their inescapable humanity as carriers of contradictory desire to be publicly recognized for their spiritual attainments. Professor Rahu teaching in classroom-9 = the yoga teacher who smokes tobacco, the preacher of exercise and clean living who injects performance drugs, the pure-speaking celibate priest involved in personal sexual relationships, and the theology professor with a locked desk drawer full of pornography. Professor Rahu teaching in classroom-9 may do much good in the world because His message is certainly uplifting. At least, until Rahu's facade collapses. But Rahu's methods are typically surreptitious and His power of disguise is nearly divine in scope. Rahu likes to camouflage the human being behind the theological-ideological message . One may play the exotic but successful role of foreign missionary preacher (9), reaching out with a new philosophy to communities beyond the ethnic root. There is often a contradiction between the ambition and opportunism natural to Rahu versus the self-righteousness, orthodoxy, and theoretical conceptuality of bhava-9. FATHER and FATHERHOOD To ensure the correct structural unfolding of the Learning Curriculum, rahu-type astonishing irregularities are expected to manifest within the realms of 9th-amsha, including belief paradigm, principled worldview, and father-figuring. Rahu-9 in 11th-from-11 can escalate the earnings, exaggerate the dogma, and inflate celebrity displays. Yet along with passionate beliefs and economic abundance usually comes Rahu-style unorthodox and potentially fraudulent behavior in regard to social regulation of paternal duties. Particularly in Asvini, magha, or Mula, Ketu's evacuating detachment patterns can scatter the fathering focus. Rahu-9 - self or father - may be Obsessed with Theory, philosophy, or Principles of Doctrine
Father may be professor, preceptor, presbyter During Rahu bhukti, Professor Rahu teaching in classroom-9 can drain the energy from Public Career , pulling the vitality backwards into matters of global philosophy and international legal doctrines. Vimshottari Dasha periods of Rahu Because He teaches in the classroom that is 6th-from-4th, Vimshottari periods of entrancing Professor Rahu-9 can interrupt simple but foundational patterns related to bhava-4 such as pathwaus of transportation, housing, schooling, police protection, and the flow of the food supply for the place of settlement. The nature of the disruption depends upon the rashi characteristics of bhava-4 and bhava-9; However, the script is generally that an outside professorial or preacher-teacher agent brings in philosophical or doctrinal viewpoints which conflict with the assumptions of the basic home culture. It can be for example that the person leaves a secure home with its rhythmic worship and meal patterns, and goes to university where a mixture of people and shocking [Rahu] new theories of reality are presented. Or it can be that the father (9) becomes challenger to the home habits (4) seeming to disturb the placid security of the mother's territory. If bhava-9 is well-disposed, these exciting challenges to the paradigm of belief (9) can be invigorating. During Rahu periods, one may be deeply influenced by another agent who is playing this emissary-evangelistic philosopher role.
Launch platforms = Teacher-preacher, philosopher, professors, priest, father-figure, Ambition to obtain the privileges accorded to patriarchs, holders of patrician entitlements, popes, professors, pujari, and pater-nostra. The father = exotic, ambitious, roguish, risk-runner.
Professor Rahu teaching in classroom-9 = symbolic roles, craving recognition = Guru status
Self-elevation through risky sermons, world travels, religious affiliations with foreign rituals, outsider exegesis or dark, oily gurur. Full scope of effects depends upon which graha occupy bhava 1, 3, and 5. Career during Vimshottari Dasha periods of a graha located in bhava-9 There are many beneficial effects from graha located in dharmasthāna-9 including expansion of humanistic perspective, global awareness, and contact with wisdom-figures. Nevertheless, the 10th-from-9 = bhava-6 indicating disharmony and ailment. As a result, there may be a temporary experience of conflict in leadership roles, ailments related to job performance, unfair agreements, loss of contract, dissolution of equity, accusations, pollution, or other 6-related phenomena according to the rashi of 6 and any graha residing in 6. If the karmesha occupies rogasthāna-6, the professional life remains robust, but the career duties tend to emphasize injury, indebtedness, exploitation, or toxicity, inter alia. Careers in labor relations, social work, medicine, and other ministries of service are usually enhanced by the 6th-angle because these professions are already dedicated to service of the hurting. Their collegial relationships may temporarily suffer somewhat but the overall mission is stable. Desire to Obtain the Patriarchal Priestly Privileges Self-identified Fathers of a National Doctrine = Proselytes =
Rahu in bhava-9 = craves a privileged philosophical teaching, priestly ritual, or world travel experience.
One feels a great desire to be recognized as a religious guru, father-figure, professor, patron of scholarship, or temple preacher, although one has not yet legitimately earned the wisdom. Via Rahu's characteristic over-promotion, professor Rahu teaching in classroom-9 often takes sacred vows and gets into inappropriate religious practice that is over one's head. Rahu in bhava-9 = 11th-from-11th = profits harvested from contributions of the sangha.
Great Leap Forward via Wisdom-Teaching: Philosophy, religion and World Travel Rahu will cast drishti upon kundali indriya-lagna = shapes the social personality of a religious priest, preacher, or exponent of a wisdom-tradition
fraudulent wisdom or true philosophy?
Desire for Exotic Wisdom
Rahu Mahadasha - Rahu bhukti = Rahu pratyantardasha During periods of Rahu , asurreptitious intruder or poseur enters the realms of philosophical and religious thought and priestly or professorial interactions. Professor Rahu teaching in classroom-9 on one's own part will strive to match the psychic energy of exotic (not normal for Professor Rahu teaching in classroom-9 ) priests, preachers, pundits, pastors, professors, and father-figures. The goal of the interloper is to break limits and challenge assumptions about the normal stepwise path of the normal stepwise path of orthodox religious practice and higher philosophical teachings. One's passion for connecting to this enticing exotic agent is disruptive but exciting and each iteration breaks some limit upon how many and which type of world-era wisdom one is allowed to explore. Divinely Chosen One desires to feel specially chosen for a privileged role: permission to participate in elite religious and philosophical rituals and wisdom-teachings. One craves to be recognized as a True Wisdom Guru and empowered high-priest. Ambassador of Doctrine and Philosophy, but may adopt expedient methods.
Although often not a conventionally avowed member of the highest priesthood or cloister, one seeks recognition by the approved religious orders, or inclusion in especially pious societies and distinguished sangha (sangiti, the reciters). |
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As the great taboo-breaker, rahu destroys dogmatic moral boundaries and introduces unorthodox behaviors into the agency of
At the basis of Rahu's narrative = an unusual father.
The father or guru has "leapfrogged" over the typical priestly or professorial credentialing process in order to acquire higher status.
Professor Rahu teaching in classroom-9 may adhere to a set of unorthodox sacred teachings, become a preacher or high teacher, Les agents provocateurs represented by Professor Rahu teaching in classroom-9 = not necessarily an immoral influence. The agent desires to obtain privileged experiences by leapfrog . One wishes to override the conventional proving steps toward social approval of piety (9, religious liturgy, confession of faith, wisdom teachings). Professor Rahu teaching in classroom-9 disturbs the existing orderly limits regarding
subject matter and presentation style of orthodox religious instruction ritual performance, priestly duties, celebration of liturgy wisdom teaching matters of university culture; academic acceptance of research findings Religious expressions of a most exotic and unusual nature |
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Animosity and Conflict via Rahu-resides-9 = 6th-from bhava-9 = bhava-2 = During Rahu bhukti if rogesha-6 from Rahu is strong, one may be forced into servitude, conflict, sickness, or crime by disharmonious family history, libraries treasuries and collections of financial wealth , and dishonest, avaricious second lifepartnership |
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Rahu Risk-taking as a response to conflict entrancing Professor Rahu teaching in classroom-9 = 6th-from = bhava- 4, might feel compelled toward illicit behaviors by a conflict with parents, schoolteachers, vehicles, or the father's religion |
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High desire for intense experience in temple discourse and belief systems. Often has a foreign or outsider gurur. Opportunistic Father may be associated with profligacy, underclass behaviors, or risky foreign undertakings. Father may be involved in foreign lands, espionage or manipulation of foreign governments; or a cult priest; or other surreptitious barrier-bending, taboo-twisting roles. The guru may be a renegade anti-traditionalist. Native tends toward extremes in ceremonial religion , with powerful desire to re-interpret or re-appropriate religious systems. Wants to camouflage-match the priestly caste in order to receive the entitlements accorded to those who maintain the temples of knowledge and their priesthood. However, rahu is impatient and impossible to satisfy, therefore, the course of study and commitment to consecrated vows which are required for true priesthood or true fatherhood are rarely completed. May falsify university degrees or otherwise present fraudulent religious or philosophical credentials.
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Ketu in bhava-3 = Rahu in bhava-9 Ketu in bhava-3 chidrakaraka
Rahu in bhava-9 chalakaraka
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Dragons at the gate of Wat Khao Phra Bat 'Big Buddha' in Pattaya Thailand |
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barrier-bending, taboo-twisting , privilege-gaining, and desire for recognition in areas of Religion and Philosophy
Fierce desire for liturgical empowerment. Tremendous ambition to obtain the privileges which are accorded to the smoky-incense and awe-inspiring displays of priestly understanding. Note the distinction between the wisdom of understanding versus the Display of Empowerment in the environments which connote Understanding. One is authentic; one is clever illusion. Rahu-9 may signifying the paying of priests to help one to gain the privileges which appear to be granted via the possession of a person, an object, or a level of understanding. Professor Rahu teaching in classroom-9 may become enchanted by a Charismatic foreign guru whose teachings or methods may be taboo for one's own people. Cult of personality in the display of doctrinal preaching.
Rahu in Pitri-bhava signifies the Father-Figures The father-figures may have 'boundary issues' and may psychically or physically invade the child's aura. Seeks a foreign paradigm of belief hosted in a temple displaying exotic qualities, with elaborate costumes and fascinating unfamiliar practices. May find the ethical content of religion quite changeable because morality = bhava-4 which = 8th-from-9th, identity-change. There may be comfortable results from all of this if Rahu's ruler = dignified. Preacher of foreign * worth-ship * worship and catechesis, tantrik messaging, charismatic curadero, desire to ascend to power in holy grounds . May be esp. beneficial for Mithuna lagna where [uchcha] Shani would be lord of randhra and dharma bhava. Oily smoky things in the house of worship. Incense.
Also, priestly poseurs and those with desire to perform sacred ritual without legitimacy; foreign or outsider priests; forbidden religions. |
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QUOTATION Das / Bepin Behari " The nodes of the Moon have supreme importance in spiritual evolution. Rahu, the material polarity of the shadowy Nodes, takes you to sacred places, associates you with spiritual aspirants, and makes you a partner in spiritual celebrations and observances.
You are a scholar; accredited for virtues; impressive in speech in an assembly; cultured and humane; veneration, belief and devotion in gods and sacred places.
Helps and supports relatives; contented with the partner. Attendants.
Wicked. Hostile. A town leader. Vicious. Serving others and sex with low-class persons.
This Rahu denotes mental sharpness and gain through educational, legal and religious affairs; gain through voyages and foreign affairs; highly intuitive." |
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Gothic style military fortress sanctified as the Cathedral of Ste. Cecilia in Tarn region of France |
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Rahu mahadasha 18 years
The most salient effects of [Rahu in bhava-9] passion for indoctrination, philosophy, preaching occur during Rahu mahadasha. Maximum outcome during svabhukti of Rahu-Rahu and also during the bhukti of Rahu's rashi-pati. Also strong results of Professor Rahu teaching in classroom-9 should be expected during each of the nine bhukti of Rahu which occur within the 120 year Vimshottari Dasha.
Professor Rahu teaching in classroom-9 generates urgent ambition to obtain greater social-material privileges via display of philosophical exposition, priestly ritual, or world travel experience. The methods of expedient self-elevation for Professor Rahu teaching in classroom-9 include appropriation of the instruments of bhava-9 such as promotion to higher priestly rank, professorial distinction, preaching roles, paternalism in religious matters, guru-figure behavior, or involvement with foreign or exotic religious cults. Although entrancing Professor Rahu teaching in classroom-9 has not yet * earned* the higher entitlements which are normally accorded to priests, professors, preachers, and father-figures, professor Rahu teaching in classroom-9 is motivated by a hungry desire to grasp these entitlements in a"fast-track" fashion. His ambition is boundless.
during Vimshottari periods of Rahu, professor Rahu teaching in classroom-9's upward trajectory may involve fraudulent or irregular temple discourse or philosophical preaching that is "over one's head" . Final results depend on the disposition of the ruler of Rahu's rashi. |
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Cathedral of Mediterranean Corsica |
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