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Alliance- Chandra Main Page

Rashi - Gochara - Bhava - Graha- Ratna- Nakshatra- Amsha


7th-from-Chandra Main Page

  1. 7th from Chandra-1
  2. 7th from Chandra-2
  3. 7th from Chandra-3
  4. 7th from Chandra-4
  5. 7th from Chandra-5
  6. 7th from Chandra-6
  7. 7th from Chandra-7
  8. 7th from Chandra-8
  9. 7th from Chandra-9
  10. 7th from Chandra-10
  11. 7th from Chandra-11
  12. 7th from Chandra-12

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AUM som somaya namah

AUM hreem shreem chandraya namah


Learning Pathway

of

Relationships


Lifepartner Profile

Narratives, Characteristics, and Qualities


7th-from

marriage patterns

Chandra in bhava-11


Comforted-by-Company

The gainful, community-connected, friendly, goal-oriented, socially networked Chandra-11 tends to seek the companionship of a 5-ish partner with brilliant, intelligent, creative, regal, game-loving, attention-getting, entertaining, self-centered, theatrical, charismatic qualities.


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Radical Chandra in bhava-11


Public Figure Examples

***

LifeMate-1 (if any) = bhava-5

Conditions of the first marriage are often framed in a narrative of bhava-5, such as politics, drama, applause-seeking, royalty, center-of-attention, radiantly confident performance, adolescence, romantic idealism, uniquely creative expressions, game-playing, and personal brilliance.

Spouse-1 = charming, glittering, fashionable, unique, center-stage, celebrity-seeking, entitled, regal. Often this lifepartner has been the center of attention during childhood, and is accustomed to receiving admiration.


Chandra-11 is typically a fundamentally friendly, goal-oriented person who is comfortable in socialite-networker roles. Labha-sthāna = goals, aims, achievements, friends = Emotionally attuned to communities, gridworks, associations, distributive systems.

The first life-lifepartner for Chandra-11 = often creative, entertaining, speculative and fun-loving by nature.

The first life-lifepartner for Chandra-11 may be emotionally apprehended as an agent of dramatic creativity, celebrity, children, genius, individuality, and speculative success.

LifeMate-1 often creates a marriage environment = focused on celebration of creativity, or centered around the children.

Depending on influence from graha in bhava-5, LifeMate-1 is Typically, an attention-seeking personality with a bright genius for creative, political and entertainment pursuits.

A personal charm mixed with a love of gambling can make this mate both romantic and frustrating. Life may seem to be motivated by the excitement of the next Big Win.


[Chandra in classroom-11] matches with a creative, romantic, political, dramatic, self-central, entertainer-courtier mate

The partner = gifted in performance arts, prefers to hold the center of attention, seeks admiration and applause, likes parties

If classroom-5 = well resourced, the union can be emotionally pleasant, glowing brightly with the light of romance, children, and amusement. Lifepartner-5 may enjoy the theatre of partnership, having a role to develop and boast about, being praised for their central importance in the life-drama of their Chandra-11 partner.

If bhava-5 is afflicted, partners can be self-centered, needy of constant attention and applause, focused on personal recognition to the exclusion of equity, and ego-driven.

Typically, the 5-oriented mate is involved with children, politics, games, creative arts. Chandra-11 is more focused on fundraising, marketplace earnings, building networked associations, reaching goals, and material accomplishments.

Superbly natural, emotionally engaged networkers. Often found in nativities of those coupled with a political, celebrity, or creative mate.

  • Zanjeer 1942- drama-politics Amitabh Bachchan [ideological-optimistic Arcturus-1] married to cinema dramatist + long-serving politician [5] Shri Jaya Bhaduri

  • My Sweet Lord 1943-2001 Beatle George Harrison [hierarchical-organizational Arcturus-2] married to celebrity fashion model

***

Chandra-11 = engaged community activist

  • UK-Princess Royal 1950- equestrienne Anne Laurence [diplomatic-brokering Pūrvaphalgunī-3] + [Budha-yuti-Shani] [Chandra-11 parivartamsha Surya-10] community fundraiser extraordinaire

  • Imagine 1940-1980 Beatle John Lennon [inventive-pioneering Śrāvaṇa-1] collectivist, communalist, connectionist

  • " Dead Man Walking" drama-activist Sean Penn * married to a series of dramatist partners, noted social-progressive cause activist

LifeMate-1 (if any) = bhava-5

karmasthāna = 6th-from bhava-5 = constitutional challenges within the union

partnership predisposition toward accusation, disappointment, disagreement, or distrust


If there are misalignments of expectation in this marriage, profile detail regarding the spouse's mental or behavioral imbalances may be garnered from examination of the 6th-from-7th-from-Chandra = [12th-from-Chandra] .

For Chandra-11 this distinctively maritally contentious bhava 6th-from-5th = karma-bhava-10 = public reputation, professional duties, social respect.

Depending on the nature of any graha located in bhava-10, disagreement within the union may arise on matters such as organizational governance, career, public visibility, social authority, and leadership roles.


LifeMate-1 was often a favorite of their parent. LifeMate-1 may have regal unique entitlements and a need for praise. If there are graha in bhava-5, LifeMate-1 brings charisma according to those graha, celebrity and applause (or notoriety) to the marriage.

Chandra-11 is born with a need for large-group networking, community engagement, and economic participation. Chandra-11 essentially marries to obtain a charismatic entertainer who supports the social-network extension of Chandra-11.

If there is no disruption in bhava-11, following the marriage, every success may be expected.

The partner provides an amusing style of political, dramatic, or literary creativity or a type of sporting gamesmanship which draws attention to the more hardworking and commonplace Chandra-11. A bright natural center of attention, the partner supports the couple's social success.

The relationship may be not only a material partnership, but also a romantic affair.

The mate generally enjoys showmanship, political campaigns and wagering on sport.

Mate may have royal or celebrity qualities . Mate's fame may be attributed via royal privilege, celebrity entitlement, literary authorship, artistic talent, fashion, political intelligence, gaming, or performance arts.

Mate assists the native in meeting one's own goals, while increasing the marital network of association, due to bhava-5 = 11th-from-7th-from-kundali indriya-lagna .

Naturally subha-graha in 5 will improve this prospect while papa-graha in 5 will detract.

Mates of native with Chandra in 11 may be deeply focused on the creative (5) work of developing the intelligence (5) of the couple's children (5)

first marriage is emotionally triggered and sustained by deep memories of 7th-from-11th = bhava-5

  • children, romantic idealism, amusements, creativity, winnings, games, politics, fame, wealth, speculation, theatre, literary and performance arts, divine intelligence, physical body heart, solar plexus - bhagya.

  • Supplementing the material qualities of 1st-marriage = radix bhava-7, Moon in bhava-11 gives an emotionally charismatic, self-focused, romantic 1st-marriage partner.

LifeMate-1 = Bhava-5 = charismatic qualities and is (in some fashion) politically inclined. The spouse may display brilliant performances and crave applause.

Spouse is involved with literary and performance arts, theatrical, political, entrepreneurial, entertainment, and children's interests. The spouse is an important part of one's experience of creative performance and winning.

  • Realm of Light" 1874-1947 painter Nicholas Roerich's life partner Helena Roerich was a recognized concert pianist, sacred and ancient languages translator, and Buddhist scholar. Her musical gifts, original scholarship, and charistmatic intelligence are indicated by his 7th-from-Chandra-Kanya = Meena-5.


Natural adversaries of LifeMate-1 bhava-5 * one's public career and one's private sanctuary

The shad-ashtaka karaka for vidya-bhava-5

  • 6th-from-5th = bhava-10 = father's family, father's second marriage, children's servants or illnesses, mother of spouse-1, friends from distant lands, public reputation and respect, career and profession
  • 8th-from-5th = bhava-12 = father's mother, mother's father, ancestors and spirit guides, enemies of the marriage, distant lands mental and physical, invisibility, imagination

The karaka role-players of 10 and 12 can be expected to behave less comfortably toward LifeMate-1 .

LifeMate-1 may look upon one's own professional career as adversarial or as a source of conflict (6). LifeMate-1 may feel an urge to criticize one's paternal family, father's second spouse (if any) and illnesses or injuries to the children. Bhava-10 * accuser or enemy of LifeMate-1 = 6th-from-7th-from-Chandra - 11. Bhava-10 = also [12th-from-Chandra] -11 indicating a drain upon the native's friendship network. Indeed Chandra-11 often struggles with career rank and status.

Thus the professional duties can become an energy drain upon both one's economic gain (rigid job definitions prevent economic linkage). The animosity of the solipsistic, self-central LifeMate-1 toward one's governance responsibilities can increase Chandra-11's existing proclivity to constantly re-classify the public status, bureaucratic rank and professional titles. Naturally, the conflict scenario becomes more dramatic if graha occupy bhava-10.

Denizens of bhava-12 = 8th-from-5th such as father's mother, mother's father, ancestors and spirit guides, persons from distant lands, and agents of sanctuary, can also enforce an unexpectedly transformative, eruptive, or upheaving effect upon the LifeMate-1 . Whereas spouse-1 may perceive one's professional identity as adversarial to spouse-1's own interests; the ancestors and spirit guides, persons from distant lands, and agents of sanctuary may view spouse-1 as adversarial to one's ability to maintain spiritual guidance via private meditations. Naturally, the sudden-change scenario becomes more dramatic if graha occupy bhava-12.

If there is a second marriage, the second spouse (private, invisible 12) sees the first spouse (dramatic, self-central 5) as an enemy, because 5 = 6th-from-bhava-12.

LifeMate-1 (if any) = bhava-5

CHANDRA-11 Additional spousal characteristics

derived from the rashi of bhava-5


Learning Pathway

Lifepartner-1 for [Chandra-11] + [ Chandra-Mesha]

  • comforted by forward pursuit * settled into warrior rhythms * needs vitality

  • [conserving-acquiring dhana-pati for Mithuna indriya-lagna]

In addition to the political, theatrical brilliance and self-centrality of bhava-5, include Shukra-ruled Tula - Vanika traits such as

  • a need to stabilize contractual agreements
  • naturally seeks peer-advising and equity-establishment
  • culturally sensitive match-making and deal-making,
  • intuitive balancing and brokerage,
  • graciously sentimental musical and artistic tastes
  • diplomacy and making of pleasant arrangements,
  • defensive negotiating and bargaining,
  • feels the soothing flow of trade exchanges,
  • and a preference for harmonious equanimity within relationships - perhaps at the cost of honesty.

Naturally, graha residing in bhava-5 + bhava-11 can add unique complexity to the mate's behavior..


Learning Pathway

Lifepartner-1 for [Chandra-11] + [Chandra-Urisha][uchcha]

  • comforted by precious values * settled into rhythmic gathering * needs luxury

  • [energizing-identifying lagnesha for Karkata indriya-lagna ]

In addition to the political, theatrical brilliance and self-centrality of bhava-5, include Mangala-ruled Vṛścika - Thriketta traits, such as

  • penetrating insight,
  • use of poisons as medicine
  • invasive, evolutionary healing such as surgeries
  • discovery and exploration, possibly forbidden
  • drilling, plumbing, tunneling, mining, diving, plunging
  • secrecy and mysteriousness,
  • need for critical emergency experiences
  • non-disclosure, camouflage, cover-ups,
  • hidden assets / hidden knowledge, tantra
  • need for initiation into into classified empowerments

and a preference for ongoing transformation within relationships - perhaps at the cost of knowledge containment or financial valuation.

Naturally, graha residing in bhava-5 + bhava-11 can add unique complexity to the mate's behavior..

  • UK Queen 1819-1901 Empress Victoria-1 [heritage-financial Rohiṇī-2] [uchcha-Somana-yuti-Surya] QV married her German cousin, Prince Albert. [5, royal prince] His impact upon her political decisions was considered to be substantial, but undisclosed.


Learning Pathway

Lifepartner-1 for [Chandra-11] + [ Chandra-Mithuna]

  • comforted by messaging * settled into rhythmic communications * needs mentality

  • [retreating-contemplative vyaya-pati for Simha indriya-lagna]

In addition to the political, theatrical brilliance and self-centrality of bhava-5, include Dhanus-Haya traits such as

  • global travel orientation and broad worldview
  • identified with a doctrine, sacred belief, or credenda
  • teaching-preaching of righteousness
  • dogmatic and all-knowing
  • sanctimonious and patronizing
  • enthusiasm for wisdom-promoting, humanistic figures and causes
  • and a preference for relationships that are defined by ideological or theoretical principles

Supplementing the qualities of the union, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From busy Budha's perspective, the great benevolent Brihaspati = a sama-graha neutral party. Budha-ruled-Chandra usually feels neutral therefore toward Brihaspati's territories. However, from Guru's perspective, busy-mind Budha is a more-than-annoying shatru-graha enemy. The wide-scope comforts of the Dhanus-defined lifepartner who needs global humanism and a philosophical view may be less compatible with the narrow-scope comforts of the Mithunaya native who feels soothed by planning activities, technical details, and office chat.

Naturally, graha residing in bhava-5 + bhava-11 can add unique complexity to the mate's behavior..
  • POTUS-pair-02 Letters 1744-1818 Abigail Adams [champion-innovator Puna-1] ASA married POTUS-02 John Adams. JA was a career politician and global diplomat whose political philosophy (Dhanus-5) significantly defined the inspirational new American Republic. John was the policy-guy while Abigail was the planner, scheduler, communications manager, and brains of the operation.


Learning Pathway

Lifepartner-1 for [Chandra-11] + [Chandra-Karkata]

  • comforted by maternal soothing * settled into tidal rhythms * needs to protect

  • [friendly-gainful vriddhi-pati for Parthya indriya-lagna]

In addition to the political, theatrical brilliance and self-centrality of bhava-5, include Shani-ruled Makara-Draco traits such as

  • lawfulness, regularity, normalcy
  • status-consciousness, seeks honorable mention
  • concern with protocol and public propriety
  • prefers to hold a fixed position within a ranked hierarchy
  • pragmatism, common-sense, realism
  • sobriety, politeness, dignity
  • dislikes individualism, creativity, and exceptions to the rules
  • requests respectful, conventional behavior within relationships.
Makara is concerned with social reputation above all.

Naturally, graha residing in bhava-5 + bhava-11 can add unique complexity to the mate's behavior..


Learning Pathway

Lifepartner-1 for [Chandra-11] + [Chandra-Simha]

  • comforted by creative display * settled into dramatic rhythms * needs attention

In addition to the political, theatrical brilliance and self-centrality of bhava-5, include Kumbha-Ghata traits such as friendliness, orientation to large social assemblies (such as rallies and parties) preference for economic gainfulness within relationships.

Naturally, graha residing in bhava-5 + bhava-11 can add unique complexity to the mate's behavior..

Often impacted by the natural animosity of Shani-vs-Surya within the marital union, Chandra-Simha prefers bright intelligence, politics, drama, special exceptions, and center-stage roles, However, soberly serious Shani will do His best to impose lawful austerity in 5 = entertainments, games, children. Shani wants a regulated system, has little tolerance for exceptions, entitlements, individual foibles, or special bright lights. Chandra-11's lifepartner represented by Surya's arch-enemy Shani = a work functionary identified with the (thankless) work of applying order to intelligence, scholarship, and showmanship. The Surya-ruled native (11) is often the center of attention in the 11-environments such as fundraising, social-networking, and community activism. This pairing often supports political couples, with the 11-partner entertaining and grounding the social linkage, while the 5-partner does economically [Kumbha] oriented large-group connectivity within celebrity and creative settings.


Learning Pathway

Lifepartner-1 for [Chandra-11] + [Chandra-Kanya]

  • comforted by remedial service * sensitive to logical argument * needs to help

  • [philosophical-doctrinal dharmesha for Vṛścika indriya-lagna]
  • [dhanayoga Chandra-11 rules 11th-from-11]

In addition to the political, theatrical brilliance and self-centrality of bhava-5, include Meena - Antya traits such as

  • retreat into sanctuary seclusion,
  • symbolic, visionary understanding
  • prone to fantasy and imaginative development
  • conceptually philosophical
  • influenced by cetacean teaching
  • may bridge clairsentiently with Other Worlds
  • intuitive dreaminess,
  • broad, multi-dimensional worldview
  • may offer spiritualized guidance
  • has a preference for withdrawal or social invisibility within relationships

Add to the experience, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From bantering Budha's perspective, benevolent Brihaspati = a sama-graha neutral party.

Chandra-Kanya may feel neutral toward the Meena partner. However, from Guru's perspective, busy-mind Budha is a shatru-graha enemy. The wide-scope of the Meena-defined lifepartner seeks comfort in intuitive awareness and a compassionate view. Meena folk may be less compatible with the narrow-scope comforts of the Kanya partner who feels soothed by argumentative details and complaint.

LifeMate-1 = visionary, imaginative, clairsentient, yet charismatic. LifeMate-1 's primary identity is grounded through center-stage roles, creative scholarship, politics and drama, and performance arts such as music and fine arts.

Kanya-Chandra brings a socially linked ministry of service to the marriage. The partner brings a world vision, philosophy, or theory to the union while one serves the community (11) via the application of craft and technique. Dhana yoga involving 5-9-11 brings significant material prosperity. Naturally, graha residing in bhava-5 + bhava-11 can add unique complexity to the mate's behavior..


Learning Pathway

Lifepartner-1 for [Chandra-11] + [ Chandra-Tula]

  • comforted by negotiation of agreements * sensitive to balance * needs to trade

  • [mysterious-initiatory randhresha for Dhanus indriya-lagna]

In addition to the political, theatrical brilliance and self-centrality of bhava-5, include Mangala-ruled Mesha-Arya traits such asinventiveness, adolescent impatience, and a preference for direct action rather than words within relationships.

LifeMate-1 = muscularly vital, inventive, competitive, energetic, kinesthetic, pioneering, and seeking championship through engagement with the primal propulsive force. Mesha-5 = often a center-stage personality focused on movement and newness in areas of politics, theatre, fashion, gambling, or creative arts. Mesha-5's primary identity = grounded through regal self-spectacle in areas of drama, genius, games, and celebrity (5).

Tula-Chandra-11 = goal-oriented, identified with large-scale systems, and engaged in balancing the regulated linkages within those systems. Tula-Chandra-11 = often a socialite, emotionally grounded via friendships, distributive economic networks, and fundraising support for the political-dramatic spouse.

This couple is often found in political careers or other two-person careers where Tula-Chandra-11 = a community-building economic agent while tMesha-5 = a radiantly competitive entertainer who loves the bright lights and applause at the center of attention.

Naturally, graha residing in bhava-5 and bhava-11 can significantly influence the outcome.

  • Macedon-King o-Megos 356-323 BCE Alexander-III * in the year 327 BCE (his age 28) married 16-year-old Raoxshna, entitled daughter of a Persian officer. Alexander's powerfully bright Surya-Simha-9 yuti Shukra = a charming and politically intelligent mate, and also children. Raoxshna produced Alexander's only heir.

  • POTUS-34 Interstate Highways 1890-1969 Dwight D. Eisenhower's wife Mamie Doud Eisenhower was an inveterate entertainer in support of her husband's career ascent. MDE held famed music-and-dance parties to ensure that her husband made more connections and climbed up the military career ladder. Mamie liked politics [5] parties [5] and fancy clothes [5]. DDE's Kuja-1 rules Mesha 7th-from-Chandra. DDE's post-war presidency was very popular due to Mamie's legendary parties [5] her love of bright colors [5 theatre] and her invitation to musicians of all races-classes-styles to perform [5] their best shows at the Whitehouse.

  • Zanjeer 1942- drama-politics Amitabh Bachchan [ideological-optimistic Arcturus-1] 03-Jun-1973 [AB age 31] consecration of marriage with celebrated dramatist and dancer, Shri Jaya Bhaduri. In 2004, when her children reached adulthood, JB chose a fresh-start [Mesha innovation] in politics (5).

  • My Sweet Lord 1943-2001 Beatle George Harrison [hierarchical-regulatory Arcturus-2] [11] GH marriage-1-of-2 with the 1960's celebrity fashion model, Patti Boyd. Physical muscular orientation, sexual vitality, competitive movement [Mesha].


Lifepartner-1 for [Chandra-11] + [ Chandra-Vṛścika] [nīcha]

  • comforted by mystery * sensitive to trauma-healing * needs healing discovery

  • [balancing-bargaining jaya-pati for Makara-Draco indriya-lagna]

In addition to the spousal traits of political, theatrical brilliance and self-centrality of bhava-5, include Urisha traits such as artistic sensuality, acquisitiveness, and a preference for luxury wealth within relationships.

Urisha = sense-pleasuring, collecting, hoarding-and-herding, collector, breeder, warehouser, librarian, storage, focused upon containment of lineage and values-fulfillment. Urisha-5= often a gifted entertainer with attributes of royalty, celebrity, drama, game-playing, speculation, and center-stage glamour. Urisha -5 typically holds a privileged, sparkling, unique position in the worlds of valuation, banking, finance, and fine arts. Often identified with matters of art-collection, fashion, and beauty.

Chandra-Vṛścika-11 activates 7 = focused on bargaining within relationships (7) along with social networking and economic systems roles (11). Although tending toward emotional manipulation and control, Chandra-Vṛścika-11 = a socially active personality of considerable marketplace engagement.

This couple may complement each other if a clear division of labor is articulated, with the Urisha -5 spouse assigned to luxury entertainments while Chandra-Vṛścika-11 builds the substantive associative and distributive economic linkages. Typically, these two domains coordinate best when the spouse is granted freedom of personal expression and a sensuality-sustaining budget.

As usual with the [nīcha] Chandra, it is wise to anticipate some moodiness and discontent arising from an incessant, rhythmically undulating urge toward self-transformation.

Naturally, graha residing in creative, romantic, gaming = self-referential, attention-centric bhava-5 can add unique complexity to the mate's behavior within a balancing arrangement such as marriage or business alliance.

  • Miracle Roses 1207-1231 St. Elizabeth of Hungary married Louis IV, Landgrave of Thuringia, in the year 1221 when she turned age-14. Her royal husband's primary concerns were the management and defense of financial assets that sustained their luxury [Urisha] lifestyle.


Learning Pathway

Lifepartner-1 for [Chandra-11] + [ Chandra-Dhanus]

  • comforted by customary beliefs * settled into rhythmic received teachings * needs to feel wisely guided

  • [inimical-medicating rogesha for Kumbha indriya-lagna]

Budha-ruled amsha may have partnering challenges due to spousal immaturity [adolescent viewpoint] and grievance narrative [complaining]. Check condition of Budha.

In addition to the political, theatrical brilliance and self-centrality of bhava-5, include Mithuna - Dvamdva traits such as

  • skilled handcraft
  • commercial business mentality, shopkeeping
  • advertising, marketing, publicity, sales
  • team-talking management
  • narratives of coupling, sexual transaction
  • detailed process administration
  • superficial conversation on any topic
  • scripted dialog, software programming
  • radio, television, internet, cinema, magazine, book publishing
  • verbosity,
  • and a preference for easy sibling-like companionship and chatty shop talk within relationships.

Mithunaya = a merchant, businessperson, announcer, communicator, administrator, writer, publisher, explainer. Mithuna-5 = creativity-oriented, identified with intelligence, romantic love, and self-centrality glamour, celebrity, creativity, political energy, and gamesmanship. Mithuna-5 takes a management approach to matters of the theatrical stage, artistic performance, politics, and gambling.

The Mithunaya Mate also adds a sibling-skill of cooperative verbal expression [Mithuna] into the partnership energy reserves, which eases collaborative discussion and teamwork within the alliance.

Dhanus-Chandra = often focused upon matters of theory, belief, or higher understanding, albeit the perspective is emotional not intellectual. A global humanist, Chandra-Dhanus needs large scale viewpoint integrated with Somana's routinized, localized, customary sensitivities. As the ruler of bhava-6, Chandra identifies with ministries of service, aid to the suffering, and narratives of sorrow. Chandra-11 finds comfort in friendship networks, collectivity, and mass participation. Dhanus-Chandra-11 may anchor oneself within a security-seeking community practice.

Mithuna-5's skilled communication in center-stage roles may combine with Dhanus-Chandra-11's emotional need for large group connectivity. The mate tends to be talkative (Mithuna) + a dramatist, celebrity, or politician (5). The union is often focused on the lifepartner's need for attention (5) while Chandra-Dhanus takes a friendship-linking socialite role (11).

Naturally, graha residing in bhava-5 + bhava-11 can add unique complexity to the mate's behavior. Graha in either 5 or 11 can influence the outcome.


Learning Pathway

Lifepartner-1 for [Chandra-11] + [ Chandra-Makara-Draco]

  • comforted by hierarchy * sensitive to class-status * needs ritual ordering

  • [witty-creative vidya-pati for Meena indriya-lagna]

In addition to the political, theatrical brilliance and self-centrality of bhava-5, include Karkata-Kadaga traits such as

  • a need for secure household and familiar routines,
  • intuitive nurturing of the vulnerable,
  • caretaking, gardening, farming, fishing
  • dedication to parenting, protecting,
  • moralistic primary teaching
  • shelter providing and defensive
  • local roots in the place of settlement, environmentalist
  • stable habits follow ancient rhythms,
  • and a preference for customary, home-based lifestyle within relationships

Karkata = householder, defender, gardener, parent, caretaker, environmentalist, steward of the land. Vidyasthāna = creative intelligence, games, romantic idealism, scholarly specialties. Karkata-5 takes a protective approach toward matters of children, speculation, celebrity, and drama.

The Karkata Mate also adds a security-and stability orientation [Old Pathways Karkata] into the partnership energy reserves, which eases co-parenting and property ownership-stewardship within the union.

Makara-Chandra = often focused upon social-status, lawful order, and hierarchies, albeit the concern is emotional not intellectual. Comfortable in roles = elite positions atop ranking pyramids, such as regulator, governor, legalist, law-upholder, order-imposer, director. Chandra-Makara needs dignified social achievement integrated with Somana's soft, routinized, localized, customary sensitivities.

As ruler-of-5, candescent Chandra = emotionally attuned to politics and amusements. Chandra-11 finds comfort in the large-group assembly, in socialite roles, in economic connectivity. Makara-Chandra-11 may anchor oneself within a security-seeking, social-networking practice.

Karkata-5-partner's habitual orientation to center-stage roles may combine with Makara-Chandra-11's emotional need for culturally anchored marketplace engagement. Karkata-5 tends to be parentally protective + immersed in patriotic politics. The union is often focused on Karkata-5's need for special attention in a customary setting, while Chandra-11-Makara may take a fundraising, group-leader role. The couple are often found in localized community politics-and-drama.

Naturally, graha residing in bhava-5 + bhava-11 can add unique complexity to the mate's behavior..


Learning Pathway

Lifepartner-1 for [Chandra-11] + [ Chandra-Kumbha]

  • comforted by friendship * sensitive to gridworks * needs marketplace connection

  • [homebound-anchoring bandesha for Mesha indriya-lagna]

Intimate partnerships that operate emotionally on the Simha-Kumbha axis can be intensely oppositional. They must contend with the mutually incompatible shatru-graha agendas =

  • (6) Shani's responsible, systematic, economically oriented Kumbha paradigm
  • (12) Surya's self-important, radiantly confident, inherently political, attention-demanding Simha paradigm.

Due to this pattern-clash, combined with Chandra ruling 6th-from-Chandra, Kumbha-Chandra nativities may experience growth-challenges in the realm of agreements, trusts, and alliances.

In childhood, the Chandra-Kumbha partner may have been expected to display community networking skills, economic pragmatism, and sensitivity to the needs of the group. The Simha partner may have been the adored jewel of their parents' or grandparents' eye (Simha adored) to whom the group served mainly as their audience.

In addition to the dramatic, creative, romantic, gaming behaviors of bhava-5, Simha-Leya emotional traits such as

  • self-reflexive behaviors, self-dramatizing
  • brilliant creativity, gambling-games,
  • delight in children, romantic ideals
  • solipsism, general narcissism, entitlement
  • celebrated uniqueness, exceptionalism, certainty, charm
  • poetic genius, fashionable, political
  • and a preference for holding the theatrical center of attention within relationships.

Double-5 = Lifepartner-1 Simha = a distinctively theatrical personality often engaged in performance arts, fashion, celebrity ceremonies, or campaign politics.

May be a splendid pairing for high visibility political marriages which require entertaining and social outreach, particularly when the wifely partner = Kumbha-Chandra.

Naturally, graha residing in bhava-5 + bhava-11 can add unique complexity to the mate's behavior..

  • VPOTUS Military Weapons Contracts 1941- Dick Cheney [Budha-yuti-Chandra] . Married in 1964 to Professor Lynne Cheney, a scholar-author (5) and federal humanities agency administrator (5 = 3rd-from-3rd administrative politics)


Learning Pathway

Lifepartner-1 for [Chandra-11] + [ Chandra-Meena]

  • comforted by ancestral guidance * settled into rhythmic intuition * needs contemplative sanctuary

  • [team-working bhratru-pati for Urisha indriya-lagna]

There may be issues with spousal immaturity. Often, grievance due to infidelity or broken promises. Check condition of Budha

In addition to the political, theatrical brilliance and self-centrality of bhava-5, include Kanya - Parthya traits such as

  • psycho-mental imbalance with health issues,
  • engagement with polluted or toxic environments,
  • involved with medication and remediation
  • patterns of betrayal or misconduct in contractual agreements,
  • emotional instinct to help those in distress
  • narratives of injustice, dissatisfaction, disagreement, or distrust
  • need to complain about infidelity, exploitation, and involuntary servitude
  • capability to professionalize in medical, military, and human-services
  • and a preference for the role of service provider within relationships.

Naturally, graha residing in bhava-5 + bhava-11 can add unique complexity to the mate's behavior.

  • Zorro 1969- drama-commerce Catherine Zeta Jones [analytical Uttarabhadra-2] married the dramatist and businessman, Michael Douglas . CZJ is blessed with a super-Budha in Hasta-3 [a rare mulatrikona] ruling the 7th-from-Chandra [5, entertainment]. Independently and together, the pair are reputed for artistic drama-skill and financial profitability. Per Kanya, medical issues have been a persistent feature of their narrative. CZJ is known for employing her entire family. Bhava-5 contains Budha + Surya + Guru, showing strategic relationships with siblings, father, and husband.

LifeMate-2 (if any) = bhava-12


withdrawal from densified objective consensus reality

dissolution of recognizable identity



Conditions of the second marriage are often framed by narratives of bhava-12, such as distant lands, spiritual retreat, imprisonment, the bedroom, social invisibility, monasteries, enclosures, research, sanctuary, hermitage, astral worlds, and sleep.

Spouse-2 may be dreamlike, private, contemplative, clairsentient, imaginative ,

  • Runaway Bride 1967- drama-commerce Julia Roberts + [Guru-yuti-Shukra] * life-partner-2 = non-celebrity cinematic camera operator. The union surprised many observers, but the timing was proper. She was 36, in a Rahu-Return, and ready to start a family. The second husband (12) is a private personality shy of the limelight. Three children were born into the second marriage.

The second lifemate for Chandra-11 is matched to the private, socially invisible, unidentified, bedroom-oriented, sanctuary-seeking bhava-12

The second life-partner may be emotionally apprehended as an agent of invisibility, distance, or dissolution and identity-loss .

Even if partner-2 previously lived more in the public eye, this marriage tends to allow lifemate-2 to enjoy retreat, withdrawal, and sanctuary.

It may be difficult to establish a sustainable formal trust. The visible, recognized, cultural identity marital contract may be perpetually in a dissolving state, due to the evaporating qualities of bhava-12

Being 6th-from-7th, bhava-12 is also associated with enemies (6) of the alliance, adversaries of the agreement, and illness of the marriage partner.

However, bhava-12 also rules bed-pleasures, and if graha in 12 or its ruler are physically well, there may be much pleasure in this invisible arrangement despite its lack of social coherence.

  • My Sweet Lord 1943-2001 Beatle George Harrison second marriage to Olivia Arias in 1978 following the birth of their son. Union-2 characterized by sanctuary quietude and meditative retreat (12) . Typical of 12, she hailed from the distant land of Mejico. [distant relative to England.]

Life-Partner-2 may hail from a foreign land or distant culture which causes this partner to see things differently. The mate-2 may have a need for extended sanctuary such as meditation retreat, long periods of private research, foreign travel, hospitalization, or living in a dream world. Perhaps this mate lives in a personal prison made of their own electro-magnetic initiating thoughts.

Because vyaya bhava = 4th-from-9th, emotional conditions in this marriage may subconsciously duplicate the configuration of the father's early childhood home.

[bhava-12] = 6th-from-7th. Depending on graha in 12 and their rulers, the second spouse may have a strong identity as a foreign personality. Vyaya bhava produces withdrawn, suspicious, privacy-seeking, or imaginative qualities that can be helpful to the bedroom life but adversarial (6th) to the exclusivity trust of the marriage vow (7).

The second spouse may hail from a distant land or a culturally invisible section of one's own nation. Even if the partners have the same passport, they may have been raised indifferent religious, linguistic, or socio-economic sectors of their nation. Perhaps this partner spends much time away on extended travels. Even if physically immobile, mate-2 may remain enclosed in their own private imagination.

  • Imagine 1940-1980 Beatle John Lennon [JL age 28] [YO age 33] Second marriage 20-Mar-1969 Yoko Ono. Ms. Ono = a marketer-promoter of their brand, framed their music and photographs as balanced, coupled, and agreed. However, his 2nd-from-Chandra [Kumbha-12] is ruled by Shani-Mesha [nīcha] in 8th-from-7. YO hailed from Japan, a far distant country from Lennon's England. 2nd-from-Chandra = Kumbha = Svamsha suggesting that the second marriage would be about progressive causes, economic income, and futurism.

A marital plus-point = regarding bhava-12, behaviors of the bedroom and personal privacy are enhanced.

The second marriage expresses a critically important part of one's experience of retreat, withdrawal, and loss of visual fleshly identity. If this marriage occurs, it is intended to facilitate an understanding of meditation, imagination, and spiritual guidance for the native.


Transition from LifeMate-1 to life-mate-2

The first life-mate is represented by the romantic, child-centered, creative environment of bhava-5. The first life-mate has self-central, radiant, attention-getting traits which may anchor marriage-1 into an ongoing state of child-producing, entertainment-seeking, game-playing speculation. (Naturally if a disconnector such as Ketu or [nīcha] Shukra occupies bhava-5, these self-central characteristics can be much altered.)

bhava-12 = 8th-from-11th. Emotionally Therefore, the second lifepartnership indicates a significant upheaval and forced identity change (8) away from the child-centered, mate-centered, gaming and speculative setting of marriage-1 and toward a new focus upon seclusion, imagination, conceptual thought, theory, first principles, research, interiority, hallucination, contemplation, spiritual guidance, and matters of the private bedroom.

Depending on the presence or absence of graha in bhava-12, the second life-partnership may be vigorously active in private marital activities (for example, Mangala-12). If bhava-12 is unoccupied, the second life-partnership may be more quiet in its expression. Yet marriage-2 is clearly distinguished by the mate's quietude, producing a climate of sanctuary and seclusion in marriage-2.


Psychic precursors

Second life-partnership may be emotionally triggered and sustained by deep memories of 2nd-from-11th. The psychically anticipated environment of the second life-partnership includes agency of bhava-12:

  • ongoing psychic awareness of parallel lives; dreams, intuitions, and mystical perceptions; clairvoyance, clairaudience, prescience; private imagination, private affairs; foreign lands and long sojourns in them; moksha, loss of social identity; meditation and non-petitionary prayer; physical body feet

  • Supplementing the material qualities of 2nd-marriage [BHAVA-2] Chandra-11 supplies an emotionally distant LifePartner-2

LifeMate-3 (if any) = bhava-7


If three marriages are forecast, for Chandra-11 nativities with favorable graha in bhava-7, the third lifepartnership may be the most successful at least for public purposes.

Bhava-7 has agency of balanced and fair contracts, interpersonal harmony and social agreement.

The Mate may be an attorney, negotiator, or deal-maker or perhaps a socialite on the surface but a shrewd negotiator underneath. The third marriage promises a materially oriented [Shukra] alliance constructed primarily for purpose of social stability (4th from 4th) and for the accumulation [Shukra] of mutual wealth and pleasure.

Because yuvati bhava = 4th-from-4th, emotional conditions in the 1st marriage may subconsciously duplicate the configuration of the mother's early childhood home.

Naturally, any graha located in bhava-7 will affect the forecast for the third lifepartnership .

indicated through Bhava-7, has balancing qualities. The third spouse practices negotiation of contracts and alliances.

LifeMate-3enjoys sexual communication, and often seeks advice . Third spouse may seem indecisive due to frequent change of position. Often a professional attorney or other role that creates balanced arguments or proposals.

Third Life-Partner = ever-shifting toward a more perfect rebalance. The third spouse provides an important contribution toward one's understanding of the art of crafting and managing agreements.

The third life-partnership may be emotionally triggered and sustained by deep memories of 9th-from-11th. The environment of partnership-3 is psychically anticipated to include

  • trusts and promises;

    remembered sexual and peer relationships; advising, consulting, negotiations, and capacity to reach agreements;

    weighing scales and balances, exchanges and contracts; physical body's external sexual pleasure organs

  • Supplementing the material qualities of 3rd-marriage = radix bhava-9, natal Moon in bhava-11 gives an emotionally negotiating 3rd-marriage partner

LifeMate-4 (if any) = bhava-2


the defensive, culturally-rooted, seasonal-calendar, routinized, patriotic, ethno-nationalistic, comfort-seeking, home-loving, foundational, property-owning [4th-from-Chandra]


Conditions of the fourth marriage are often framed within collections narratives of bhava-2 such as enrichment, family genetics, stock and storage, archives, lineage knowledge, language, memory and recollection , containment of assets, database and historical records, animal-husbandry, cooperage, speech-and-song, precious collections, pricing, assessment, and heritage values.

There is often a pronounced concern with the continuation of the family line, production or designation of heirs, and perpetuation of tradition. [Heirs may be descendants or students.]

Spouse-4 may be treasurer, values assessor, archivist, warehouser conservationist, geneticist, banker, librarian, traditionalist, food-preserver, museum curator, maker of recordings, geneologist, sound-and-color cataloguer, master of storage, seed-collector, captain of the family lineage.


When indicated by other multiple-alliance predictors, the fourth marriage may serve as the retirement marriage .

The emotionally anchored 4th-alliance = optimized for comfort, routine, security, nourishment, farming, protection, patriotism, schooling, and observance of the rhythmic seasonal calendar

Much depends upon the characteristics of any graha located in [4th-from-Chandra]

LifeMate-5 (if any) = bhava-9


the emotionally associative, community-linking, economically gainful, profit-regulated, friendly, participatory, goal-oriented, socially-networked [11th-from-Chandra]


bhava-9 , conditions of the fifth marriage are often framed by narratives of global interpretive paradigms, theory, first principles, expansive worldview, higher understanding, sangha of believers, faith communities, sacred teaching, fortune and patronage.
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" Love is always patient and kind; it is never jealous;

love is never boastful or conceited;

it is never rude or selfish;

it does not take offense, and is not resentful.

Love takes no pleasure in other people's sins but delights in the truth;

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Love does not come to an end."

~~ 1st Epistle to the Corinthians 13: 4-8 [Jerusalem Bible]