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Alliance * Chandra Main Page

Rashi * Gochara * Bhava * Graha * Ratna * Nakshatra * Amsha


  1. 7th-from-Chandra Main Page
  2. 7th from Chandra-1
  3. 7th from Chandra-2
  4. 7th from Chandra-3
  5. 7th from Chandra-4
  6. 7th from Chandra-5
  7. 7th from Chandra-6
  8. 7th from Chandra-7
  9. 7th from Chandra-8
  10. 7th from Chandra-9
  11. 7th from Chandra-10
  12. 7th from Chandra-11
  13. 7th from Chandra-12

7th-from

marriage patterns

Chandra in bhava-8


Lifepartner Profile

Characteristics and Qualities


Comforted by Crisis

The emotionally secretive, penetrating, tantric, healing, undisclosed, camouflaging Chandra-8 tends to seek the companionship of a life mate who has curating, lineage-protecting, treasury-collecting, tradition-preserving qualities.


pair_gyrflcons_Audubon_c183x.JPG

pair of Gyrfalcons, painted by James Audubon, c 183x

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Radical Chandra in 8


Public Figures

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Mate-1 (if any) = bhava-2

Conditions of the first marriage are often framed by narratives of bhava-2 such as enrichment, family genetics, stock and storage, lineage knowledge, memory. containment of assets, database and historical records, animal-husbandry, cooperage, speech-and-song, precious collections, pricing and valuation.

Life-mate-1's identity = expression and maintenance of historic lineage values-fulfillment, in both finance and the arts. The life-partner tends to be identified with banking, wealth-storage, inventories and collections, books and book-keeping.

Spouse-1 may be treasure-collecting, preserver of heritage values, archiving, warehousing, conservationist, geneticist, banking, traditional, food-preserving, curator of the family lineage.

Chandra-8 is fundamentally a secretive person who is nourished emotionally by conditions of confidentiality, crisis, and unexpected upheaval. The first life-lifepartner for Chandra-8 nativities is described according to conditions in acquisitive, hoarding, lineage-preserving bhava-2.

The first life-partner may be emotionally apprehended as an agent of treasuries accrual, development of stores of historical, cultural, and artistic values, heritage protector, and establishment of a family lineage. The Mate may have a strong face and voice.

The spouse has a fixed eye on capital wealth + genetic lineage. Lifemate = often knowledgeable in matters of banking, history, values-fulfillment, assessment, music, languages, libraries, databases, containment, and collections.


6th-from = constitutional challenges within the union = partnership predisposition toward accusation, disappointment, disagreement, or distrust

If there are misalignments of expectation in this marriage, profile detail regarding the spouse's mental or behavioral imbalances may be garnered from examination of the 6th-from-7th-from-Chandra = 12th-from-Chandra.

For Chandra-8, this distinctively maritally contentious bhava 6th-from-2nd = yuvatisthana-7 = contracts, bargains, and terms of agreement.

Depending on the nature of any graha located in bhava-7, disagreement within the union may arise on matters of maternal grandmother (4th-from-4th), vows, trusts, deals, matches, arrangements, and negotiations.


The first life-mate is emotionally attached to the family of origin and their lineage values-fulfillment of speech, song, wealth, herds, or knowledge.

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Often one born with Chandra-8 has experienced a lifetime of emotional volatility due to the constant upheavals inherent in the mother's identity transformations and her hidden activities. Therefore, Chandra-8 may finds it soothing to join with the more traditional personality of life-mate-1, whose attachment to an established values lineage via the life-mate-1's family of origin is felt appreciatively.

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Life-mate-1 is prominently concerned with containment of financial well-being. The wealth collection may take the form consistent with rashi of bhava-2 and any graha in bhava-2. Spousal behaviors reflect emotional need to conserve, reserve, preserve, bank, collect, retain, store. Topics of finance and accumulation are highlighted in the profile of mate-1.

For best results, bhava-2 should be well-supported.

Chandra-8 has endured a childhood of traumatic, unexpected changes regarding the mother; Therefore, one enters marriage at an emotional disadvantage for bonding.

One may need the constant crisis of urgent change and penetrating intervention in order to create familiar feeling of comfort.

It could be said that one born with a need for secret identities and a proclivity for hidden sources of nurturing Marriage is a conflicted concept, but if the social order requires it then Chandra-8 essentially marries to obtain a keeper of the visible family lineage values-fulfillment .

Genetics and wealth-values are very important to the alliance. If there is no disruption in bhava-2, following the marriage, and despite the secretiveness, every success may be expected in continuation of the lineage values-fulfillment .

  • Knowledge of Higher Worlds 1861-1925 Rudolf Steiner * Somana-yuti-Shani * married twice. His first marriage 1899-1911 to wife-1 Anna Eunicke provided financial support (2nd = 7th from 8) . From the wealth produced by her properties, AE quietly funded RS' lifestyle, his personal writings, his philosophical research, and his literary magazine. Surya-2 randhresha (hidden) in 7th-from-Chandra. AE's role was so much hidden from public view that, when Steiner became a public figure, many of his followers knew only about his second wife Marie von Sivers 1914-1925. Some devotees innocently (and vigorously) denied that their Wise Leader had even been involved in an impolite divorce! RS' second wife was an influential philosophical and literary collaborator (9).

Psychic precursors

Life-partnership-1 may be emotionally triggered and sustained by subconscious parallel-life memories of 7th-from-8th = bhava-2. One psychically anticipates an emotionally acquisitive and appreciative life-mate-1

  • First life partner comes equipped with the traits necessary to develop the expected qualities of family history; food and food storage; oral tradition, epic poetry, speech and song; one's own moral and aesthetic values, knowledge of history, art collections, wealth, and knowledge of languages; mother's family history; physical body face, neck, jaw, mouth, teeth, tongue.

Generally, the chosen partner will happily provide just this sort of climate. Restless discontent, attraction * akarshana * o disaster and emergency, or hidden sexual behaviors within the marriage, due to 2nd = 8th -from-7th-from-lagna. If primary marriage = to the ishta-devata, a highly tantrik expression of the marriage vow.


Natural adversaries of life-mate-1 bhava-2 * one's equal partners and one's father and doctrine

The shad-ashtaka karaka for dhana-bhava-2 =

  • 6th-from-2nd = bhava-7 = peer-partners, advisers, attorneys, contractual relationships, equity and justice
  • 8th-from-2nd= bhava-9 = father, guru, professor, preacher; catechism, doctrine and teachings; universities and global perspective

The karaka role-players of 7 and 9 can be expected to behave less comfortably toward the life-mate.

Life-mate-1 may look toward one's other partnerships as enemies. Bhava-7 = 6th-from-7th-from-Chandra-8 * accuser or enemy of life-mate-1 . Bhava-7 = also 12th-from-Chandra -8 indicating a drain upon the native's capacity to maintain camouflage and secrecy. One's existing legal contracts and peer relationships become energy drains upon the native's engagement with confidential information and tantric knowledge. At the same time life-mate-1 (bhava-2) sees the publically recognized contracts including employment contracts and legal agreements as being adversarial to the interests of the family-rooted life-mate-1.

Indeed Chandra-8 natives often struggle to maintain lasting contracts (unless there are strong graha in 7, contracts =12th-from-Chandra = easily dissolved). The animosity of the wealth-and-family-oriented life-mate-1 toward the native's alliances and contracts can increase Chandra-8's existing proclivity to constantly re-negotiate their diplomatic, business and property contracts. Naturally, the renegotiation scenario becomes more energized if graha occupy bhava-7.

Denizens of bhava-9 = 8th-from-2nd such as father, guru, professor, and global or doctrinal situations, can also exhibit an unexpectedly transformative, eruptive, or upheaving effect upon the life-mate-1. Whereas spouse-1 may criticize one's peer contracts as adversarial to spouse-1's lineage-values interests; the pater-noster, professors, preachers, father-figures and indoctrinators may criticize spouse-1 as adversarial to their own quest to spread philosophical or religious beliefs. Naturally, the sudden-eruption scenario becomes more dramatic if graha occupy bhava-9.

If there is a second marriage, the second spouse (global doctrinal 9) sees the first spouse (lineage wealth 2) as an enemy, because 2 = 6th-from-bhava-9.

Additional spousal characteristics

derived from the rashi of bhava-2 = 7th-from-Chandra


Lifepartner-1 for Chandra-Meza-8* comforted by forward pursuit * settled into warrior rhythms * needs vitality

In addition to the knowledgeable, language-oriented (2), and treasury-and-heritage conserving behaviors of bhava-2, include Thula - Vanika emotional traits such as a need to establish contractual agreement, peer-advising, match-making, balancing, diplomacy, negotiating, bargaining, trading, and a preference for harmonious equanimity in relationships.

Naturally, graha residing in bhava-2 + bhava-8 can significantly influence the outcome.


Lifepartner-1 for Chandra-Urisha-8 * uttama * moolatrikona 4-30* comforted by precious values * settled into rhythmic gathering * needs luxury

In addition to the knowledgeable, vociferous, and treasury-and-heritage conserving behaviors of bhava-2, include Vrizchika - Kita emotional traits such as penetrating insight, secrecy, and a preference for ongoing transformation in relationships.

Naturally, graha residing in bhava-2 + bhava-8 can significantly influence the outcome.


Lifepartner-1 for Chandra-8 + Chandra-Mithunaya * comforted by messaging * settled into rhythmic communications * needs mentality

In addition to the knowledgeable, vociferous, and treasury-and-heritage conserving behaviors of bhava-2, include Dhanuzya - Haya emotional traits such as global travel orientation, patronage of wisdom-promoting and humanistic causes, and a preference for recognized ideological or theoretical principles in relationships.

Supplementing the qualities of the union, the unequal, naturally fraught relationship between the Budha-ruled native versus the Brihaspati-ruled lifepartner. From Busy Budha's perspective, the great Benevolent Brihaspati = a sama-graha neutral party. Budha-ruled-Chandra usually feels neutral therefore toward Brihaspati's territories. However, from Guru's perspective, busy-mind Budha is a more-than-annoying shatru-graha enemy. The wide-scope comforts of the Dhanuzya-defined lifepartner who needs global humanism and a philosophical view may be less compatible with the narrow-scope comforts of the Mithunaya native who feels soothed by planning activities, technical details, and office chat.

Naturally, graha residing in bhava-2 + bhava-8 can significantly influence the outcome.

  • POTUS-32 Fireside Chats 1882-1945 Franklin D. Roosevelt married diplomat and social-progressive activist POTUS-pair-32 Learn by Living 1884-1962 Eleanor Roosevelt . Mrs. Roosevelt exemplified Guru-generosity via her activist focus on foundational shelter, schooling, and housing and global humanism (Dhanuzya). Typical of the lifemate of Chandra-8, Eleanor's primary role was the continuation of the genetic line and maintenance of the family treasuries. Five living children were born into this marriage in quick succession, at which point he began an enduring affair-du-coeur with Eleanor's private secretary, ending the intimacy of the marriage. A relentless urban-tenement social activist in New York during her young adulthood and her husband NY-governorship, and an international war-time and postwar humanist in maturity, her global works extended non-stop from suffragist causes and charity patronage in her early years throughout her clandestine world diplomacy during World-War-2 through her service as USA ambassador to the United Nations. FDR's bhava-2-Dhanuzya receives drishti of Chandra + Guru + Mangala, suggesting her sensitivity, scope, and dynamism along with a vigorous Kuja dosha .


Lifepartner-1 for Chandra-Karkata-8 * comforted by maternal soothing * settled into tidal rhythms * needs to protect

In addition to the knowledgeable, vociferous, and treasury-and-heritage conserving behaviors of bhava-2, include Makara - Draco emotional traits such as lawfulness, status-consciousness, pragmatism, sobriety, and a preference for respectful, conventional behavior in relationships.

Naturally, graha residing in bhava-2 + bhava-8 can significantly influence the outcome.

  • On Golden Pond 1937- drama-fitness Jane Fonda (JF age 28) in 1965, married French directeur cinematique Roger Vadim Plemiannikov. JF's nichha-Guru occupies 7th-from-Chandra, indicating multiple marriages. Mr. Vadim had a plurality (Guru) of partners and a child (Guru) was born into the union, continuing the lineage.

  • Silly Love Songs 1942- Beatle Paul McCartney * Chandra-yuti-Mangala-8 was first married to Photographer 1941-1998 vegetarian activist Linda Eastman McCartney. Typical of bhava-2, LEM was the mother of his children, concerned primarily with the family heritage, music, and food. She owned and operated an eponymous vegetarian prepared foods company. Upon her tragic premature death from breast cancer, his 2nd-from-Chandra (containing Rahu) generated a very different marriage-2.


Lifepartner-1 for Chandra-Simha-8 * comforted by creative display * settled into dramatic rhythms * needs attention

In addition to the knowledgeable, often vociferous, treasury-and-heritage conserving behaviors of bhava-2, the spouse may feature Kumbha - Ghata emotional traits such as friendliness, orientation to large social assemblies (such as rallies and parties) + a preference for economic gainfulness in relationships.

Naturally, graha residing in bhava-2 + bhava-8 can significantly influence the outcome.

Often impacted by the natural animosity of Shani-vs-Surya within the marital union, Chandra-Simha is generally challenged in marriage. Sima prefers bright intelligence, politics, drama, special exceptions, and center-stage roles. However, soberly serious Shani imposes lawful austerity in 2 =history, family heritage, lineage values-fulfillment , banking. Shani wants a regulated system, has little tolerance for exceptions, entitlements, individual foibles, or special bright lights.

Chandra-8's lifepartner represented by Surya's arch-enemy Shani = a work functionary identified with conservation, collections, record-keeping. The Surya-ruled native (8) is often the center of attention in the 8-environments such as confidential information, hidden assets, secret relationships, occult knowledge. This pairing often supports political couples, with the 8-partner entertaining and dealing with emergencies while the 2-partner focuses on economically (Kumbha) oriented preservation and storage.


Lifepartner-1 for Chandra-Kanya-8 * comforted by remedial service * sensitive to logical argument * needs to help

Kumbha radical lagna

In addition to the knowledgeable, vociferous, and treasury-and-heritage conserving behaviors of bhava-2, include Meena - Antya emotional traits such as dreaminess, spiritualized intuition and a preference for social invisibility in relationships.

Add to the experience, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From bantering Budha's perspective, benevolent Brihaspati = a sama-graha neutral party. The Kanya native feels neutral therefore toward the Meena partner.

However, from Guru's perspective, busy-mind Budha is a shatru-graha enemy. The wide-scope of the Meena-defined lifepartner seeks comfort in intuitive awareness and a compassionate view. Meena folk may be less compatible with the narrow-scope comforts of the Kanya partner who feels soothed by argumentative details and complaint.

Life-mate-1 = visionary, imaginative, clairsentient, and seeking seclusion. Life-mate-1's primary identity is grounded through through conservation of treasuries and preservation of traditional values, acquisition of precious items, and maintenance of collections.

Chandra-Kanya = usually engaged in a ministry of service in the confidential information control and trauma-healing via the application of craft and technique. The native may provide discovery or revelation of previously hidden knowledge whether in medicine, sciences, or arts. The Meena-partner may provide important funding for Chandra-Parthya's transformative endeavors. Much depends on graha in 2 and 8.

Naturally, graha residing in bhava-2 + bhava-8 can significantly influence the outcome.


Lifepartner-1 for Chandra-Thula-8 * comforted by ritual negotiation of agreements * sensitive to balance * needs to trade

Meena radical lagna

In addition to the knowledgeable, vociferous, and treasury-and-heritage conserving behaviors of bhava-2, include Mesha - Arya emotional traits such as inventiveness, impatience, and a preference for action rather than words in relationships.

Life-mate-1 = dynamic, energetic, kinesthetic, pioneering, and seeking championship via small-group interactions. Depending on graha in dhanasthana, Mesha-2 = often a banker, accountant, conservationist, seed-collector, museum curator, bloodwork geneticist, historian, or preserver of the heritage family assets. If Azvini, may also be a physician.

Mesha-2's primary identity is grounded through expression and maintenance of historic lineage values-fulfillment, in both finance and the arts. Mesha-2 tends to be identified with warehousing, libraries, databases, wealth-storage, inventories, collections, books, and book-keeping.

Chandra-Thula-8's emotional energy = focused into masked and camouflaged agreements, internecine diplomacy, secret trusts, and legally hidden resources. One has a need for crisis, threat-to-life, danger, secret alliances, and sudden change which can usually only be satisfied by negotiating in volatile diplomatic conditions.

Mesha-2 is dedicated to continuation of heritage values while Thula-Chandra-8 = often deeply involved in revolutionary change. This couple may complement each other if material asset acquisition or transformative healing = their shared goal. The Mesha-2 partner may need to accept an element of non-disclosure in the partnership.

Naturally, graha residing in bhava-2 + bhava-8 can significantly influence the outcome.

  • Ring of Fire 1932-2003 rockabilly Johnny Cash first marriage age-22 to a traditional wife and mother of his first four children. She anchored the home and raised her children with inherited values, including song and speech intonation of their folk. The agreement between JC and his spouse was that he would bring home the money, no questions asked. JC was usually away from home on undisclosed undertakings, including his long-running extramarital affair (8) with fellow musician Old Time Music 1929-2003 comedy June Carter Cash.


Lifepartner-1 for Chandra-Vrizchika-8 * nichha * comforted by mystery * sensitive to trauma-healing * needs discovery

Meza radical lagna

In addition to the knowledgeable, vociferous, and treasury-and-heritage conserving behaviors of bhava-2, include Urisha emotional traits such as artistic sensuality, acquisitiveness and a preference for luxury wealth in relationships. Double 2

Lifemate-1 = sense-pleasuring, collecting, hoarding-and-herding traits which are focused upon containment of capital values. Urisha-2 = often a banker, warehouser, librarian, database or collections agent. Urisha-2's primary identity is grounded through treasuries (2).

Urisha-2 is often engaged in the maintenance of historic collections, in genetic lineages, knowledge treasuries, finance and arts. Urisha-2 tends to be identified with banking, wealth-storage, inventories, books and book-keeping.

Vrischika-Chandra-8 = focused on the unseen forces including hidden wealth, while the partner is focused on tangible values of visible wealth. Vrischika-Chandra-8 emotional energy = focused into undisclosed processes of identity change and transformation, and curation of hidden resources.

This couple may complement each other if wealth is their shared interest. However, Vrischika-Chandra-8 = often deeply involved in the intense process of ongoing transformative emotional change and secret alliances. The partner must be able to accept a measure of secrecy in exchange for the pleasure-of-treasure provided by the union. As usual with the nichha-Chandra, it is wise to anticipate some moodiness and discontent arising from an incessant, rhythmically undulating urge toward self-transformation.

Naturally, graha residing in bhava-2 = bhava-8 can significantly influence the outcome.


Lifepartner-1 for Chandra-Dhanuzya-8 * comforted by customary beliefs * settled into rhythmic received teachings * needs to feel wisely guided

In addition to the knowledgeable, vociferous, and treasury-and-heritage conserving behaviors of bhava-2, include Mithunaya-Dvamdva traits such as business skills, handcraft, and teamwork. Engagement with media-messaging such as cinema, photography, presentations, and reporting; scripted conversations. Chatty (unless Shani-2). Preference for shop talk in relationships.

Mithunaya = a merchant, businessperson, announcer, communicator, administrator, writer, publisher, explainer. Mithunaya-2 = often concerned with resource conservation, banking, asset containment, and reserves of knowledge such as libraries and databases, continuity of heritage, languages, bloodlines. Mithunaya-2 takes a management approach to family culture (2) facilitating discussion while preserving core values (2).

The Mithunaya Mate also adds a sibling-skill of cooperative verbal expression (Mithunaya) into the partnership energy reserves, which eases collaborative discussion and teamwork within the alliance.

Dhanuzya-Chandra-8 = often focused upon matters of theory, belief, or higher understanding, albeit the perspective is emotional not intellectual. A global humanist, Chandra-Dhanuzya needs large scale viewpoint integrated with Somana's routinized, localized, customary sensitivities. Chandra-8 finds comfort in crisis, secrecy, sudden transformations, and shocking discoveries. Chandra-8 may anchor oneself within a healing practice.

As ruler-of-3 = 8th-from-8th, Dhanuzya-Chandra-8 = also a potentially skilled communicator on matters of transformative change, including sacred initiations. The union is often focused on Mithunaya-2's skilled communication regarding traditional values while Dhanuzya-Chandra-8 taps the deeper rejuvenating forces of doctrinally guided rebirth.

Naturally, graha residing in bhava-2 + bhava-8 can significantly influence the outcome.

  • Pucci Prints 1914-1992 fashion Emilio Pucci During his Rahu-Shani bhukti, EP married at age 45 (Shani-2 delays = 7th-from-Chandra). His wife was the scion of old bloodlines = Shani-2. Of maturely sober demeanor (Shani) she participated in his manufacturing businesses (Mithunaya). Her talent was administration, specifically managing the fashion models, designers, and collaborators.


Lifepartner-1 for Chandra-Makara - Draco-8 * comforted by hierarchy * sensitive to class-status * needs ritual ordering

In addition to the knowledgeable, treasury-and-heritage conserving, values-collecting behaviors of bhava-2, include Karkata - Kadaga such as a need for security, nurturing, caretaking, parenting, shelter, protection, roots, routines, stability, and a preference for home-based lifestyle in relationships.

Karkata = householder, defender, gardener, parent, caretaker, environmentalist, steward of the land. 2 = heritage collections, genetics, treasuries, banking roles. Karkata-2 takes a protective approach toward matters of conservation, containment, continuation of lineage, language, memory.

The Karkata Mate also adds a security-and stability orientation (Karkata) into the partnership energy reserves, which eases co-parenting and property ownership within the union.

Makara-Chandra = often focused upon social-status, lawful order, and hierarchies, albeit the concern is emotional not intellectual. Comfortable in roles = elite positions atop ranking pyramids, such as regulator, governor, legalist, law-upholder, order-imposer, director. Chandra-Makara needs dignified social achievement integrated with Somana's soft, routinized, localized, customary sensitivities.

As ruler-of-3, Chandra = emotionally attuned to the world of publication, reporting, announcements, message delivery. Chandra-9 finds comfort in acts of public piety, indoctrination, ritualized ethno-cultural belief. Makara-Chandra-9 may anchor oneself within a security-seeking practice of preaching or professing.

Karkata-2's habitual orientation to values-fulfillment may combine with Makara-Chandra-8's emotional need for undisclosed assets. Karkata-2 tends to be parentally protective + traditional collector such as librarian, seed storage. The union is often focused on Karkata-2's need for maintaining valuable inventories, while Chandra-8-Makara often takes a role of secret-keeper.

This couple may complement each other if a clear division of labor is articulated, with 2-partner preferring to preserve family wealth while 8-Chandra prefers to move and transform the family holdings behind a camouflage.

Naturally, graha residing in bhava-2 + bhava-8 can significantly influence the outcome.

  • Seven Year Itch 1926-1962 Marilyn Monroe marriage 1-of-3 on her 16th birthday was to a young man chosen by her family (2). Quickly after their wedding, he joined the US military (defense, Chandra) to serve in WW-2. Upon his return, husband started a life career as a policeman (Karkata, defense, protection). Due to Chandra-8 rules 7th-from-Chandra, all three of her marriages were caught in intense cycles of identity change (8). She needed secrecy and transformation. Compounded by her Ketu-7.


Lifepartner-1 for Chandra-Kumbha-8 * comforted by networks * sensitive to connectivity * needs community

Karkata radical lagna

Intimate partnerships that operate emotionally on the Simha-Kumbha axis can be intensely oppositional. They must contend with the mutually incompatible shatru-graha agendas = Shani's responsible, systematic, economically oriented Kumbha paradigm ++ Surya's self-important, radiantly confident, inherently political, attention-demanding Simha paradigm. As a result of this pattern-clash, Kumbha-Chandra nativities may experience Shani-vs-Surya growth-challenges in the realm of agreements, trusts, and alliances.

In childhood, the Chandra-Kumbha partner may have been expected to display community networking skills, economic pragmatism, and sensitivity to the needs of the group. The Simha partner may have been the adored jewel of their parents' or grandparents' eye (Simha adored) to whom the group served mainly as their audience.

In addition to the knowledgeable, vociferous, treasury-focused, and lineage conserving behaviors of bhava-2, include Simha - Leya emotional traits such as solipsism, personal uniqueness, brilliant confidence, and a preference for being the center of attention in relationships.

The Simha Mate = a brightly charismatic, politically intelligent personality. To help determine the mate's level of radiant confidence, find the native's own placement of Surya.

Kumbha-Chandra = often focused upon matters of collectivity, economics, and social distribution systems, albeit the concern is emotional not intellectual. Kumbha-Chandra = comfortable in roles such as community activist, large-group events coordinator, and fundraiser. Ghata-Chandra = needs friendly connection and social networking to be integrated with Somana's soft, routinized, localized, customary rhythms

As lagnesha, Chandra = emotionally attuned to the world of physical vitality, appearance, and innovative movement. Albeit, matters of 1 such as athletics, competition, and pioneering are often fraught due to 1-Karkata = 6th--from-8. Kumbha-Chandra-8 may anchor oneself within a security-seeking secretive practice, often in a social-progressive context. Yet hidden assets can be frustrating, and one may feel grumpy about that.

Simha-2's habitual orientation to family treasuries, heritage values, and historical knowledge may combine with Kumbha-Chandra-8's emotional need for secret systems. The union is often focused on Simha-2's need for creative, political styles of preservation and containment, while Chandra-8-Kumbha often takes a camouflaged role. The relative strengths of Surya-and-Shani should be consulted.

This pairing can support marriages in which the Simha person is comfortable with celebrity while the Kumbha person is a mainly hidden operator. Both partners require significant independence and time apart.

The 2-mate is typically a knowledge-conserver, financier, or collector. often focused upon continuing the family's genetic lineage. The 8-native may specialize in psychiatric exploration, disaster response, tax-sheltering, or confidential information, within a scientific, populist, or futuristic context.

Naturally, graha residing in bhava-2 + bhava-8 can significantly influence the outcome.

  • Steppenwolf 1877-1962 anti-Nazi Hermann Hesse married Mia Bernoulli, scion of the famously intelligent Bernoulli mathematical family (Simha). His extremely complex randrasthana containing Chandra-Shani-Mangala-Rahu in 8 put Ketu-Singha into 7th-from-Chandra, producing intensive growth challenges via self-transformations. Mia quickly produced three sons, continuing the family heritage. Hesse claimed that Mia was insane (Ketu-7 ++ his Surya-12). Yet, she behaved normally and enjoyed a nice life following their divorce. Despite three marriages, HH proceeded upon a lifetime exploration (8) of the psychic depths, tantric secrets, and dangerous associations which supplied the material for his Punarvasu writings.

  • Chandra-Kumbha-8 is often in deep conflict with oneself due to Chandra-8 rules 6/8-from-Chandra = Karkata lagna.


Lifepartner-1 for Chandra-Meena-8 * comforted by ancestral guidance * settled into rhythmic intuition * needs sanctuary

In addition to the knowledgeable, vociferous, and treasury-and-heritage conserving behaviors of bhava-2, include Kanya-Parthya emotional traits such as psycho-mental imbalance with health issues, engagement with polluted or toxic environments, patterns of displacement in contractual agreements, narratives of betrayal, dissatisfaction or distrust, exploitation and servitude, and a preference for the role of service provider within relationships.

Naturally, graha residing in bhava-2 + bhava-8 can significantly influence the outcome.

  • Protestant Reformation 1483-1549 hymns Martin Luther in the year 1525, married Katharina von Bora, a Reformation-sympathizing nun (Kanya, nuns). Katharina was dedicated to Marten and praised by his friends as the ideal wife. She supervised their six children, plus ML's decease sister's six children, administered household accounts, sold produce from their small farm, and helped with the craft beer-making. Marten fomented the Reformation (8) wrote songs and played music (Meena). Katharine is nearly always seen with Martin in paintings and descriptions from their time. She was acknowledged as the sustainer of their family and food-supply.


pair_flamingo.JPG

Flamingoes in the Yucatan, Mejico

Mate-2 (if any) = bhava-9

2nd-from-Chandra


Conditions of the second marriage are often framed by narratives of bhava-9, such as global interpretive paradigms, theory, expansive worldview, higher understanding, sangha of believers, faith communities, sacred teaching, fortune and patronage.

SPouse-2 may be philosophical, outward-looking, patronizing, principled, humanitarian


At a simple level, the second life-partner resembles the father-figure. The specific characteristics of the patronage emerge from graha in bhava-9.

  • Yentl 1942- drama-song-activist Barbra Streisand is a world-recognized entertainer with a record of extraordinary accomplishment in the performance arts along with lifetime political activism. Her Guru-yuti-Shani-6 predicts two alliances, but with a long delay (Shani) between the first marriage and the second marriage. Shani suggests that the second marriage occurs later in life. Her second husband, the Hollywood actor James Brolin, is the at-home partner. The couple married in their 50's (Shani) when both had successful entertainment careers (Singha). Brolin = a celebrity actor Rahu-Singha rules uttama-Surya-5. After marriage, his career changed into being the radiant masculine presence complimenting his famous but reclusive wife (her Ketu).

The second life-partner may be emotionally apprehended as an agent of religious, philosophical, or theoretical teachings, fortune through wisdom, and connection to the university or temple world.

Generally, the 2nd spouse and the first family are mutually ill-disposed because kutumbha-2 = 6th-from-9th

Potential for harmonious exceptions, such as when the dhanahapathi occupies 9.

Traits of bhava-9 mate include celebrity, high creativity, grandchildren, higher entertainments, and the greatest fortune of true teachings.

In a husbandly nativity, second lifepartner may serve as the guiding, creative, dramatic Muse.

  • POTUS-10 Annex Texas 1790-1862 John Tyler * Guru-yuti-Chandra * following the dematerialization of his beloved first wife Letitia, made a second marriage to the 30-years-younger Julia Gardiner. Julia's entreasured, politically-connected father (9) had been an influential Senator, and Julia was well known in ante-bellum prestige circles. Her encouragement for him to stay loyal to his beliefs may have strengthened JT's dedication to the pro-slavery Confederacy.

Emotionally philosophical and paternalistic life-mate-2

The second life-partner may be an ideologue, preacher or professor. Mate-2 may travel extensively, giving lectures; while Chandra-8 = a pragmatic native, concerned more with day-to-day routines.

  • Knowledge of Higher Worlds 1861-1925 Rudolf Steiner * Somana-yuti-Shani celebrated a second wedding with Ms. Marie von Sievers. She was a lifetime member of the congregation (9) of Theosophical believers. Budha ruler of 9 casts drishti into 9, showing her involvement in evangelism and messaging. She served as his long-time editor, publisher, and philosophical collaborator. She continued to develop Steiner's theoretical works after his death, and by the time of her decease a great body of this principled legacy had been generated (9).

  • Silly Love Songs 1942- Beatle Paul McCartney was widowed in 1998 at the onset of Rahu mahadasha. Rahu occupies 2nd-from-Chandra and Budha rules swamsha. His Rahu-Budha bhukti in 2002 generated a Rahu marriage with an over-reaching fashion model. Rahu-9 brought the expected world travel, philanthropic focus, and love of the bright lights (Simha). Virtually his entire family publically declaimed partner-2 as inappropriate and unsuitable (much exacerbated by Rahu) Kutumbha-2 = 6th-from-9th. Yet Rahu is passionate and opportunistic. 2nd-from-Chandra = the glamorous charlatan Rahu-2 (passion, sparkle). The second spouse was characterized in the press as attention-seeking, compulsive liar and high-drama social climber Rahu-Simha; High-publicity divorce from the 2nd marriage was financially exhausting (6th-from-9 = finance, treasuries).

In addition to serving as a Muse, the second lifemate is usually doctrinally oriented and Typically, a follower of some specific dogma.

  • General Electric 1847-1931 Thomas Edison * Somana-yuti-Kuja (8) on 24-Feb-1886 * made a second marriage after widowhood to 20-year-old Mina Miller * Mangala-Rahu bhukti. Although the second Mrs. Edison was much his junior (Edison's Budha-Makara in 2nd-from-Chandra) Mina presented a mature, conventional (Makara) image of lawful behavior, exemplifying the high principles of the day (9)

  • On Golden Pond 1937- drama-fitness Jane Fonda second marriage to Tom Hayden, a politically engaged USA Congressmember dedicated to ending the Vietnam War. The couple shared an ideological vision (9) and a child (9). Her celebrity (Simha-9) aided their cause (9).

Seventh from Chandra = 9th-from-lagna = generally an auspicious situation for marriage to a philosopher, indoctrination, father-figure, or muse, presuming bhava-9 is well-disposed.

For Chandra-8, whatever occurs in bhava-9 will be mirrored by both the father and the second Mate . Ms. Presley stated after Mr. Jackson's death that the similarity of their willfully self-destructive drug problems was uncanny, and she was powerless to help either one of them.

Special effects of Rahu in 2nd-from-Chandra

  • Sherlock Holmes 1859-1930 occultist Arthur Conan Doyle * Chandra-8 parivartamsha Shani-2. C-D's second lifepartner was a fascinating figure. She was a performing mezzo-soprano and competitive equestrienne, inter alia. Rahu craves opportunities to experience importance. Although C-D wrote thousands of letters during his lifetime, researchers of his literary estate are unable to find any letters to-or-from the decades-long and devoted first marriage. Apparently wife-2 was a cruel stepmother and after C-D's decease she burned any artifacts of his life which threatened her importance in his world.


Transition from life-mate-1 to life-mate-2

The first life-mate is represented by the banking, values-collecting environment of bhava-2. The first life-mate has acquisitive, historical, linguistic, story-telling traits which may anchor marriage-1 into an ongoing state of conservation of resources and preservation of traditions.

bhava-7 = 8th-from-12th. Emotionally Therefore, the second marriage indicates a significant upheaval and forced identity change (8) away from the privacy, seclusion, and sanctuary of marriage-1 and toward a new focus upon negotiation, bargaining deal-making, arrangement, and interpersonal trust .

Depending on the presence or absence of graha in bhava-7, the second life-partnership may be vigorously arbitrating (for example, Mangala-7). If bhava-7 is unoccupied, the second life-partnership may be more quiet in its expression. Yet marriage-2 is clearly distinguished by the increase in interpersonal engagement and ability to reach agreement.


Psychic precursors

Second life-partnership may be emotionally triggered and sustained by deep memories of 2nd-from-8th. The psychically anticipated environment of bhava-9 for the second life-partnership includes agency of bhava-9:

  • Second life partner comes equipped with the traits necessary to develop the expected qualities of One's own father; maternal grandfather; ceremonial religion, priests; guru, professor, religious teachers; wisdom; universities and temples; grandchildren; physical body spine, hips, pelvis, sciatic complex.

Mate-3 (if any) = bhava-4

= 9th-from-Chandra

caretakers, householders, shelter, protection, parenting, defense, familiar rhythms and cultural roots


When indicated by other multiple-alliance predictors, when the marriage sequence advances to bhava-4, the union may serve as the retirement marriage .

The third life-partner may be emotionally apprehended as an agent of parenting, householding, sheltering, schooling, ethnic roots, familiar rhythms, and cultural foundations for the native .

  • Emotionally parental, sheltering, grounded 3rd-marriage partner. The third marriage partner may be a caretaker.

Even if there are elements of polarizing catalysis in this generally stable union, it may be difficult to exit this arrangement due to the strength of the local home roots which bind in bandhu bhava. One's own mother may become a root-binding agent.

The third spouse (if any) forms the very foundation of the household, and is respected *within* the household (not necessarily in the broader society) due to the dignity attending to 4 = 10th-from-7th.

  • Steppenwolf 1877-1962 anti-Nazi Hermann Hesse * married three times: Third union was the retirement marriage formed in later years to Ninon Auslander an art historian who catalogued his work, arranged his publishing contracts, and managed his estate. Hesse remarked that in his marriage with Ninon, despite his age and poor health, he had achieved finally a degree of comforting routine, relationship stability, happiness in gardening, and a household rhythm which had been unachievable in his first two marriages (due largely to his extremely complex Chandra-8 situation).

  • Open Society 1930- capitalist George Soros * Chandra-Guru bhukti * marriage 3-of-3 on 21-Sep-2013 (GS age 83, partner age 41). Weddings in elder years which match bhava-4 tend to be retirement marriages, designed to provide security and comfort. Ketu occupies GS bandhusthana.

  • Silly Love Songs 1942- Beatle Paul McCartney marriage 3-of-3 to retirement spouse in 2011. 9th-from-Chandra = bhava-4 Meena= benevolent home-based security and comfortable, habitual rhythms of daily life.

Naturally, bhava-4 must be well-disposed for the positive auspice to yield material fruits. If bhava-4 is polarizing catalysis, so may be the outcome of marriage-3.

  • On Golden Pond 1937- drama-fitness Jane Fonda marriage 3-of-3 = real-estate titan CNN buffalo lands 1938- Ted Turner. Bhava-4 contains Shani-Meena-4 in parivartamsha with nichha-Guru-2. Shani-4 land-ownership. TT among the largest landowners in the USA. Shani-4 rules 2+3. Third lifemate concerned mainly with finance (2) and commerce (3). Due to the parivartamsha, the lifemate's promiscuity of the first marriage (Guru-nichha many-ness) repeated itself in what would have been expected to be the Retirement Marriage. JSF refers to TT as her "favorite ex-husband". Yet, according to her record, TT maintained an intractable (Shani) pattern of sexual infidelity, and the couple spent little time together.

  • Lights Out 1968- singer Lisa Marie Presley's emotional relationship to the third Mate dramatist Nicolas Cage = profiled via bandesha-4 = Mula Zukra in bhava-6 = love of recklessness , sex addictions and marital disagreements.

For the native with Chandra-8, graha in bhava-4 are determinative of the conditions of marriage-3.

Characteristics of bhava-4 = mirrored by both the mother and the second Mate .

Mate-4 (if any) = bhava-11

the defensive, culturally-rooted, seasonal-calendar, routinized, patriotic, ethno-nationalistic, comfort-seeking, home-loving, foundational, property-owning 4th-from-Chandra


The emotionally anchored 4th-alliance = optimized for comfort, routine, security, nourishment, farming, protection, patriotism, schooling, and observance of the rhythmic seasonal calendar

Much depends upon the characteristics of any graha located in 4th-from-Chandra


Lifemate-4 may be friendly, community-oriented, socializing, earnings-focused, systematic

Conditions of the fourth marriage are often framed by narratives of bhava-11 such as economic authority, social networking, voluntary associations, wages and revenues, and wealth distribution linkage.


The fourth life-partner (if any) may be emotionally apprehended as an agent of Goal Achievement and Profitable Gains for the native . The marriage is emotionally based in creative friendship working toward shared goals , due to the goal-oriented qualities of bhava-11 = 5th-from-7th-from-lagna.

  • Lights Out 1968- singer Lisa Marie Presley' 's 4th marriage according to public accounts was gainful and goal-achieving, particularly in regard to children. She added a pair of twins to her family at a relatively late maternal age. However, a fourth divorce was reportedly motivated by financial issues (11 revenues).

Mate-5 = bhava-6
  • the emotionally associative, community-linking, economically gainful, profit-regulated, friendly, participatory, goal-oriented, socially-networked 11th-from-Chandra

When a fifth lifepartner is indicated, Chandra in bhava-8 tends be be matched with a fifth spouse whose behavior patterns = military, medical, criminal, aiding, or ministry-of-service.

Lifepartner-5 often develops a bhava-6 behavioral profile of ailing, exploited, mistreated, accused, unfair, or toxic conditions.

However, bhava-6 being a serve-or-suffer vortex, the 6-mapped-lifepartner may also choose a helping role which contacts the 6-environment in a socially honored way, such as physician, nurse, social-worker, pharmacist, military officer, health-care provider, criminal-justice worker, jail-keeper, criminal attorney.

Even when spouse-5 demonstrates a distinguished pattern of helping others, nevertheless circumstances of the ministry are adversarial and dealing with the victim narrative can be draining. it is reasonable to expect that spouse-5 would in the context of profound service also express traits that are adversarial, ill, conflicted, medicated, criminal, toxic, enslaved, disagreeable - the hallmark of 6 - dissatisfied.

Higher consciousness options may feature the spouse-partner's dedication to a ministry of service on behalf of the suffering. Specific nature of the service may be known via the rashi of 6, nakshatra of 6, and any graha in 6.


For Chandra-8 nativities, the fifth marriage (if any) is often beset by disagreement and accusation. In the case of Henry-8, the level of disharmony is greatly exacerbated by onset of his Chandra-Surya chidradasha, which concluded his extremely volatile mahadasha of Chandra-8 and activated his highly self-important and entitled lagnesha Surya which rules 6th-from-Chandra .

Mate-6 = bhava-1 identity

6th-from-Chandra


For Chandra-8 nativities, the sixth marriage (if any) is often deeply aligned to the true personality and identity of the native. This factor predicts a mutually supportive and generally harmonious marriage.

However emotionally, there is plenty of stress because the personality has always been under siege from the reality that the radical lagna is also the 6th-from-Chandra, which connotes health disorders and other emotionally-based imbalances of the fleshbody-identity.

  • England-King 1491-1547 Henry VIII Tudor (Henry's age 51) 12-Jul-1543 avowed marriage-6 to Catherine Parr during his Mangala-Rahu bhukti. Henry died three years after his sixth-and-final marriage. Finally, his tremendously volatile Chandra-8 mahadasha had finished. He was severely sick and enormously obese. After 10 years of intrigue and upheaval, the fury of his self-destructive/self-rebirthing cycles had finally diminished. Although the union was brief, the 6th marriage was said to be companionable and distinguished by Henry's willingness (Surya) to listen to his wife's opinion as he believed that she was his well-wisher and that she understood him.

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~~ 1st Epistle to the Corinthians 13: 4-8 [Jerusalem Bible]