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AUM som somaya namah

AUM hreem shreem chandraya namah

Learning Pathway of Relationships

Lifepartner Profile

Characteristics and Qualities


marriage patterns

Chandra in bhava-1


The innovative, energetic, competitive, forward-moving, dynamic, sporting Chandra-1 tends to seek the companionship of a 7-ish, diplomatic, negotiating, bargaining, balancing, adjusting, accommodating, harmonizing life-mate


Chandra in bhava-1

Public Figure Examples



LifeMate-1 (if any) = bhava-7

Chandra-1 is fundamentally a physical-body identified person. The first life-lifepartner for Chandra-1 nativities is described according to conditions in bhava-7.T he first life partner is an agent of balanced contracts, harmony and agreement .

Because bhava- = both 4th-from-4th and 10th-from-10th, marriage for Chandra-1 is a very important public relationship providing both local, parochial stability (4, home-life) and public dignity (10, social reputation).

6th-from = constitutional challenges within the union = partnership predisposition toward accusation, disappointment, disagreement, or distrust

If there are misalignments of expectation in this marriage, profile detail regarding the spouse's mental or behavioral imbalances may be garnered from examination of the 6th-from-7th-from-Chandra = [12th-from-Chandra] .

For Chandra-1, this distinctively maritally contentious bhava 6th-from-7th = vyayabhava-12 = private rooms, imagination, conceptual thought, theory, research, interiority, hallucination, and clairsentient spiritual guidance. Depending on the nature of any graha located in bhava-12, disagreement within the union may arise on matters of 12 such as paternal grandmother (4th-from-9) long journeys to distant worlds, sanctuary-seeking, invisible activities, withdrawal, private prayer, imprisonment, retreat.

  • Mormon Church 1805-1844 Golden Plates Joseph Smith [Somana-yuti-Shukra] JS joined in conjugal bliss with dozens of brides in what he perceived to be an urgent religious mandate. The marriage exclusivity contract was naturally fraught with conflict. His Rahu + Mangala+ Budha + Surya in bhava-12 indicates great complexity of the bedroom situation, and certain compensations provided to his primary partner.

Depending on the characteristics of Chandra and characteristics of the yuvati-pati, the native may feel [Chandra] that all partnerships are in a state of constant adaptation and negotiation.

Generally Chandra-1 indicates that the spouse (if any) is emotionally identified with their contractual, partnered status as an adviser, consultant, peer-counselor, advocate. The alliance may exist in a state of constant emotional bargaining while other species of bargaining such as legal, commercial, or political also can be included and managed by this capable team.

  • POTUS-31 Challenge to Liberty 1874-1964 Herbert Hoover [Chandra-yuti-Kuja] + [Budha-yuti-Surya] * Herbert and Lou Hoover enjoyed many decades of marital collaboration. She was his closest adviser, literary co-author (actually, the main author) and his proxy in certain legal arrangements.

Due to the domino effect of this one central relationship upon 4, 7 and 10, the spouse is typically dedicated to the welfare of the union. Any graha located in 7th-from-Chandra would increase the intensity of the characteristics of LifeMate-1 .

The partner tends to readily establish roles of other-oriented, couple-supporting, contract-managing adjuster, harmonizer, accommodator, counselor, negotiator, balancer.

Chandra-1 is born with an endowment of psycho-physical vitality (which endowment can be altered of course by any graha yuti Somana). Chandra-1 identifies strongly with mother, root-culture and rhythmic habitual patterns. Often a very sensitive person with awareness of the elemental spirits of the land.

One is usually a person of place who does best to bloom where planted without too much traveling outside the perimeter of the customary environment. (But naturally other graha yuti Chandra can change this basic formula for the localized patterns of Chandra-1.) The partner functions as bridge and an advocate, speaking in defense of the native and bargaining on one's behalf.

  • Mrs. Emma Smith was the wife of Mormon Church 1805-1844 Joseph Smith and mother of eight children with him. Emma Smith served as a quiet but firmly supportive advocate for her husband's brilliant but controversial activities. Historical critics consider her to have been an enabler-personality who provided social legitimacy for Smith's numerous polygamous involvements. However, his supporters praised her dedication to their marriage, and her commitment to her husband's well being.

Chandra-1 also feels the need to express electro-magnetic emotional sensitivity so that others may feel comfortable. The self-oriented, emotionally individuated, uniquely sensitive, empathetic Chandra-1 personality finds familiarity, comfort and ease in physically active, emotionally active, and socially unique roles.

Chandra-1 brings emotional power to one's public agenda. By character one is self-sufficient emotionally. A lifepartner is not strictly required so long as other social structures are in place to legitimate the native socially.

Being emotionally self-sufficient, Chandra-1 may choose to remain single.

However, if one does marry - perhaps as a political, religious or cultural necessity - a salient purpose of marriage-1 is to obtain the social dignity of an approved escort.

Bhava-7 being 10th-from-10th, Chandra-1 feels a need to ensure the public dignity of marriage via obtainment of a socially recognized partner.

If there is no disruption in bhava-7, following the marriage, every success may be expected while enjoying a shared lifestyle with the companion.

However, a marital environment of constant brokering, bargaining, and negotiation must be allowed while the partner makes their ceaseless accommodations to the Chandra-1 native's strong personal needs.

first marriage may be emotionally triggered and sustained by parallel-life deep memories of 7th-from-1st = bhava-7

  • The first spouse is a psychic mirror reflecting the evocative subconscious imagery of marriage and partnership; promises ; remembered sexual and peer relationships; advising, consulting, negotiations; pursue and reach agreements in law court; scales and balances, exchanges and contracts; physical body's external sexual pleasure organs.

Supplementing the material qualities of 1st-marriage = radix bhava-7, Moon in bhava-1 gives an emotionally negotiating 1st-marriage partner. The Mate may be a professional broker, arranger, attorney, advocate, negotiator, deal-maker .

Yuvati-bhava-7 = the yoke. Agents of 7 root the essence of contractual agreements and alliance for mutual wealth and pleasure. 7 = 4th-from-4th, Therefore, the unconsciously or super-consciously recognized traits of the first life=partner facilitate the type of marital nesting and home-building that may subconsciously duplicate the configuration of the mother's early childhood home .

Committed Partners

Avowalagnesha-1 indicated through Bhava-7 has balancing, arranging, and harmonizing qualities. The spouse is a negotiator of contracts and alliances.

Avowed partner-1 enjoys sexual communication. Avowed partner-1 may seem indecisive due to frequent change of position. Depending on yuvati-pati-7 and conditions in Bhava-7, the spouse may be an attorney, counselor, or advisor , or other advocate who makes deals or creates judicious arguments or proposals.

Spouse-1 = ever-shifting toward a more perfect rebalance. The spouse is an important part of one's experience of crafting and managing agreements.

Spouse hails from a background of negotiation, balancing, bargaining, promising, and crafting deals and agreement.

The family background includes legal practice in arranging contracts, and many roles which focus on creating treaties and alliances between groups and individuals.

The spouse is Typically, attached to the making and maintaining of deals, living and working in balanced conditions, emotional comfort through love-making, and finding routes toward social harmony through careful and detailed discussion of alternatives and options.

Barring difficult graha in occupation of jaya-bhava-7 or perhaps a dysfunctional yuvati-pati, this setup typically yields an emotionally "available" relationship. By natural inclination, the spouse does most of the emotional "heavy lifting" in terms of continuous re-negotiation of shared basis. The native is free to agree (or not) to the terms proposed.

If Shukra, yuvati-pati-7 or tenants of yuvati bhava are problematic, the spouse may need constant affirmation of the validity of the marriage contract, resulting in compulsive re-negotiation. This behavior can be wearing, but it will be based in spousal emotional trauma, and can be relaxed through compassion and re-assurance over time.

LifeMate-1 may keep going back to the drawing board in pursuit of new agreements, which will either ensure the longevity of the relationship or drive an impatient co-partner to distraction!

Naturally, any graha residing in 7th-from-Soma will affect the forecast. Also the characteristics of the yuvati-pati-7 from Soma will affect the forecast.

Perhaps most distinctively, Chandra-1 indicates that the marriage is a relatively high-visibility public relationship because bhava-7 = 10th from 10th. No matter the internal fractures, this couple are likely to invest good effort into maintaining the appearance of mutual emotional alignment.

  • UK-Duke-Edinburgh 1921-2021 Philip Mountbatten since 1947 has enjoyed an enduring marriage to UK-Queen -1926 Elizabeth-2 . The numerous positive matches between the couple include the advantages conferred by both partners having Chandra-Aśleṣa, and Philip having Chandra-1. Queen Elizabeth-2 as the agent of his 7th-from-Chandra is dedicated to the partnership, and Azleza Chandra "the leash" is famed for its resistance to release.

Special considerations for Chandra-yuti-Rahu in bhava-1.

Although much of the outcome depends upon any additional graha which may share bhava-1 with the Chandra-Rahu pair, the salient feature of bhava-7 becomes Ketu-7.

In this case, the partner remains one's well-wisher, and the partner accepts the diplomatic, harmonizing, negotiating role in the relationship in order to support the more self-reflexive and emotionally energized native. However, the ir is something peculiar or eccentric about this partnership. In some noticeable way, the partner is disengaged [Ketu] from the union.

Perhaps the partnership relationship endures over decades and seems sincerely committed, but the couple never marry due to the disdain of the spouse toward marriage conventions (Ketu disdains the conventions of His residence bhava). Perhaps the spouse is conspicuously absent from public visibility roles which would normally require the presence of a spouse; for example, the spouse may prefer to not accompany the native to family events, to weddings, to funerals, or to other ritually expected occasions that customarily would be attend by both avowed partners.

In public settings, the native may be perceived as partnerless [Ketu] and formal marriage contracts may be absent, even though one has a living, and potentially long-term, domestic mate.

Additional spousal characteristics

derived from the rashiof bhava-7

Lifepartner-1 for [Chandra-1] + [Chandra-Mesha] - comforted by forward pursuit * settled into warrior rhythms * needs vitality

Mesha indriya-lagna

In addition to the contractual orientation and balance-seeking behaviors of yuvathibhava, include Tula-Vanika traits such as a need to establish contractual agreement, peer-advising, match-making, balancing, diplomacy, negotiating, bargaining, trading, and a preference for harmonious equanimity in relationships. Double-7 = Lifepartner-1 = an agent of social justice, a dynamic advocate for equity and fair deals.

Naturally, graha residing in bhava-1 + bhava-7 can significantly influence the outcome.

  • POTUS-44 Audacity of Hope 1961- Barack H. Obama married POTUS-pair-44 Let's Move 1964- Michelle Robinson Obama . His Surya-ruled Krittika Chandra is compatible with her Kuja-ruled Dhaniṣṭha-Chandra. A Harvard-trained attorney (7), Michelle Obama focuses on promoting the well-being of her husband (7) She is involved with equity issues throughout American society (7, fairness).

Lifepartner-1 for Chandra-1 + Chandra-Urisha [uchcha] comforted by precious values * settled into rhythmic gathering * needs luxury

In addition to the contractual orientation and balance-seeking behaviors of bhava-7, include Vṛścika-Thriketta traits such as penetrating insight, secrecy, and a preference for ongoing transformation in relationships. Naturally, graha residing in bhava-1 + bhava-7 can significantly influence the outcome.

Lifepartner-1 for [Chandra-1] + [ Chandra-Mithunaya ] * comforted by messaging * settled into rhythmic communications * needs mentality

In addition to the contractual orientation and balance-seeking behaviors of bhava-7, traits such as global travel orientation, patronage of humanistic causes, and a preference for recognized ideological or theoretical principles in relationships. // Double-9 // Lifepartner-1 = a professor, preacher, priest, proselyte, or prince.

Supplementing the qualities of the union, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From busy Budha's perspective, the great benevolent Brihaspati = a sama-graha neutral party. Budha-ruled-Chandra usually feels neutral therefore toward Brihaspati's territories.

However, from Guru's perspective, busy-mind Budha is a more-than-annoying shatru-graha enemy. The wide-scope comforts of the Dhanus-defined lifepartner who needs global humanism and a philosophical view may be less compatible with the narrow-scope comforts of the Mithunaya native who feels soothed by planning activities, technical details, and office chat.

Naturally, graha residing in bhava-1 + bhava-7 can significantly influence the outcome.

  • Bacteriology 1822-1895 Microbes Louis Pasteur [secretive Mriga-4] In 1849 [age 27] after completing his dissertations in chemistry and physics, LP married the daughter of the university director, Mlle. Marie Laurent. In addition to being the mother of their children, Marie served as LP's equal [7] scientific colleague throughout their long union. As recorded in his laboratory notebooks, Madame Pasteur performed much of the experimental testing that validated [Shukra] LP's vaccine theory [Dhanus]. Her extensive fieldwork and careful documentation [Budha] convinced scientific colleagues to accept his results. 7th-from-Chandra contains [Budha-yuti-Surya] [Budha-yuti-Shukra]

Lifepartner-1 for [Chandra-1] + [ Chandra-Karkata ] * comforted by maternal soothing * settled into tidal rhythms * needs to protect

Karkata indriya-lagna

In addition to the contractual orientation and balance-seeking behaviors of bhava-7, include Makara-Draco traits such as lawfulness, status-consciousness, pragmatism, sobriety, and a preference for respectful, conventional behavior in relationships. Naturally, graha residing in bhava-1 + bhava-7 can significantly influence the outcome.

  • POTUS-31 Challenge to Liberty 1874-1964 Herbert Hoover married POTUS-31-pair Girl Scouts 1874-1944 author Lou Henry Hoover in 1898. Like many political couples, they developed a classic two-person career. Despite the assets acquired from their mining investments, they conducted no flamboyant socializing (Shani-7). HCH work for government bureaucracies and various corporations, while Lou remained his closest advisor and co-writer. Having learned some Mandarin during their China years, they used Chinese to communicate privately in the Whitehouse.

Lifepartner-1 for [Chandra-1] + [ Chandra-Simha ] * comforted by creative display * settled into dramatic rhythms * needs attention

In addition to the contractual orientation and balance-seeking behaviors of bhava-7, include Kumbha-Ghata traits such as friendliness, orientation to large social assemblies (such as rallies and parties) preference for economic gainfulness in relationships.

Naturally, graha residing in bhava-1 + bhava-7 can significantly influence the outcome.

Often impacted by the natural animosity of Shani-vs-Surya within the marital union, Chandra-Simha prefers bright intelligence, politics, drama, special exceptions, and center-stage roles. However, soberly serious Shani imposes lawful austerity in 7 = contracts, equity, agreements. Shani wants a regulated system, has little tolerance for exceptions, entitlements, individual foibles, or special bright lights.

Chandra-1's lifepartner represented by Surya's arch-enemy Shani = a work functionary identified with brokerage and negotiation. The Surya-ruled native (1) is often the center of attention in the 1-environments such as physical body, personality, and identity. This pairing often supports political couples, with the 1-partner entertaining in their sparkling charismatic fleshbody while the 7-partner focuses on economically [Kumbha] oriented gracious diplomacy.

  • POTUS-35 Profiles in Courage 1917-1963 John F. Kennedy married a gifted, networked, capitalized, socialite and fundraiser [Kumbha] POTUS-pair-35 editor 1929-1994 Jackie Kennedy Both husband and wife had been raised in glamorous circumstances with many friends.

Lifepartner-1 for [Chandra-1] + [ Chandra-Kanya ] * comforted by remedial service * sensitive to logical argument * needs to help

In addition to the contractual orientation and balance-seeking behaviors of bhava-7, include Meena-Antya traits such as dreaminess, spiritualized intuition and a preference for social invisibility in relationships. Meena = often a doctrinally informed and supportive equal who is generally a guide and muse to the union.

Meena = visionary, imaginative, clairsentient, and seeking seclusion. Meena-7 primary identity is grounded through the development of contractual agreements, promises, vows, and trusts.

Partha-Chandra-1 = engaged in a ministry of service promoting the identity of fleshbody self approached via the application of craft and technique.

Much depends upon graha in 7, but often this pairing is concerned with promoting a vitalizing imagery belonging to Kanya-Chandra , who symbolizes the Kanni qualities of servitude, exploitation, accusations, injustice, disputes, treachery, broken promises, toxicity, and their remedies.

Due to Kanya's association with domestic violence and war, even the wise and broad-minded partner may be powerless to prevent hostility toward the Parthya native.

Add to the experience, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From bantering Budha's perspective, benevolent Brihaspati = a sama-graha neutral party.

[Chandra-Kanya] feels neutral therefore toward the Meena partner. However, from Guru's perspective, busy-mind Budha is a more-than-annoying shatru-graha enemy. The wide-scope of the Meena-defined lifepartner seeks comfort in intuitive awareness and a compassionate view. Meena folk may be less compatible with the narrow-scope comforts of the Kanya partner, who feels soothed by argumentative details and complaint.

Naturally, graha residing in bhava-1 + bhava-7 can significantly influence the outcome.

  • Realm of Light 1874-1947 painter Nicholas Roerich + [Guru-yuti-Surya married the Buddhist scholar, theosophist and accomplished musical pianist Helena Roerich. Although Helena was not a shrinking violet by any means, her husband was a theatrical figure and she played a more demure role in their international celebrity lifestyle.

Lifepartner-1 for [Chandra-1] + [ Chandra-Tula ] * comforted by ritual negotiation of agreements * sensitive to balance * needs to trade

In addition to the contractual orientation and balance-seeking behaviors of bhava-7, include Mesha-Arya traits such as inventiveness, proactive interventions, impatience, and a preference for action rather than words in relationships.

LifeMate-1 = muscularly vital, inventive, competitive, energetic, kinesthetic, pioneering, and seeking championship through engagement with the primal propulsive force. Mesha-7 = often a professional deal-maker, counselor, advocate, attorney, representative, or negotiator. Mesha-7's primary identity is grounded through the world of alliances, promises, vows, partnerships, relationships, and contractual agreements.

Tula-Chandra-1 = emotional intelligence focused into one's own personality. Chandra being karmesha, one is often a public figure representing an ideal of fairness, equity, or justice.

This couple is often successful in public life, where they hold mutually compatible respected positions in areas of negotiation, arbitrage, facilitation, diplomacy, contracts, trusts, treaties, or match-making. Placement of Mangala may show more characteristics of the Mesha-7 spouse.

Naturally, graha residing in bhava-1 + bhava-7 can significantly influence the outcome.

Lifepartner-1 for [Chandra-1] + [ Chandra-Vṛścika ] [nīcha] * comforted by mystery * sensitive to trauma-healing * needs healing discovery

In addition to the contractual orientation and balance-seeking behaviors of bhava-7, include Urisha traits such as artistic sensuality, material acquisitiveness and a preference for luxury values in relationships.

  • One's own emotional energy = focused into masked and camouflaged agreements, internecine diplomacy, and hidden resources.

Urisha = sense-pleasuring, collecting, hoarding-and-herding, collector, breeder, warehouser, librarian, storage. Urisha-7 focused upon contractual containment of lineage values-fulfillment. Urisha-7 = often a professional negotiator, match-maker, attorney, or financial advisor. Urisha-7 identity = agreements and satisfaction of the participating interests. Tends to be identified with accumulated wealth invested into partnerships and trusts. May be a handsome person. Much depends upon Shukra.

Chandra-Vṛścika-1 emotional intelligence = focused into one's own appearance, physique, and personality. Chandra-Vṛścika-1 may choose the path of trauma-recovery becoming an emotionally sensitive, body-based healer. As ruler-of-9, Chandra-Vṛścika-1 may pursue inspirational preaching or guidance roles.

This couple may be found in environments which support shared sensuality in relationship, emphasizing physical and material pleasures. The rationale of the union is typically financial, and wealth is developed via mutual agreement.

Iran_Mohammad-reza-shah.jpgHowever, as usual with the [nīcha] Chandra, it is wise to anticipate some moodiness and discontent arising from an incessant, rhythmically undulating urge toward self-transformation.

Naturally, graha residing in bhava-1 + bhava-7 can significantly influence the outcome.

  • Iran-Shah 1919-1980 Aryamehr Mohamed Reza Pahlavi [Chandra-yuti-Rahu] wed the beautiful, much-photographed, Egyptian princess Egypt-Iran Queen 1921-2013 Fawzia bint Fouad. Her luxurious tastes were definitive. His Ketu in 7th-from-Chandra suggests spousal disorientation and disconnection. The marriage produced one child, then disintegrated. Nevertheless, the intended financial advantage of this state-marriage was secured on both sides.

  • USA-Congress 1943- Newt Gingrich [Jyeṣtha-4] [1] in 1962, age 19, NT married his 26-yo high school geometry teacher. 7 = 4th-from-4, schoolteacher. [Shani-yuti-Budha] in Urisha-7th-from-Chandra shows that the first lifepartner is 7 years elder to NT yet talkative and relates to students [Budha].

  • Golf 1975- champion Tiger Woods [Shukra-yuti-Chandra-nīcha]. TW's beautiful [Shukra] spouse was working as a childcare nanny [Shukra-yuti-Chandra] when they met. She also worked part-time as a swimsuit model [muscular Mangala in 7th-from-Chandra]. The fit, photogenic couple quickly produced children. The spouse became a stay-at-home mom [4th-from-4 = 7]. During the first years of the marriage, TW's became the world's wealthiest professional athlete [Urisha finance]. Unfortunately, TW was simultaneously engaging with high-paid prostitutes, drugs [Chandra in Jyeṣtha + Shukra] and guns [lagnesha Mangala]. [Shukra rules Rahu-12 + Shukra-1 parivartamsha Mangala-7] overstimulated his sexual and financial life. Divorce ended the 6-year alliance.

  • "O" 1954- multimedia Oprah Winfrey [Chandra-yuti-Mangala] life partnership with a financial investor.

Lifepartner-1 for [Chandra-1] + [ Chandra-Dhanus ] * comforted by customary beliefs * settled into rhythmic received teachings * needs to feel wisely guided

Often issues with spousal immaturity and chattiness. Check condition of Budha

In addition to the contractual orientation and balance-seeking behaviors of bhava-7, include Mithunaya-Dvamdva traits such as communicative business skills; handcraft; engagement with media-messaging such as cinema, photography, presentations, and reporting; scripted conversations; verbosity, and a preference for shop talk in relationships.

Mithunaya = a merchant, businessperson, announcer, communicator, administrator, writer, publisher, explainer. Mithunaya-7 = identified with partnership, brokerage, negotiation, advocacy, facilitation, middle-man roles. Mithunaya-7 takes a management approach toward matters of bargains, alliances, terms of agreement, deals, and trusts.

The Mithunaya Mate also adds a sibling-skill of cooperative verbal expression [Mithunaya] into the partnership energy reserves, which eases collaborative discussion and teamwork within the union.

Dhanus-Chandra = often focused upon matters of theory, belief, or higher understanding, albeit the perspective is emotional not intellectual. A global humanist, Chandra-Dhanus needs large scale viewpoint integrated with Somana's routinized, localized, customary sensitivities.

As randhresha-8, Chandra is emotionally attuned to the world of transformative, occult knowledge, erupting mysteries, discoveries, shocking disclosures. Chandra-1 finds comfort in fleshly embodiment, surges of life-confirming vitality, forward-pulsing movement. Dhanus-Chandra-1 may anchor oneself within a security-seeking yet innovative life practice.

Mithunaya-7's skilled communication regarding mediation-arbitration may combine with Dhanus-Chandra-1's emotional need for vital expressions of the individual personality. LifeMate-1 tends to be talkative (Mithuna) + a match-maker, dealer, attorney, or advocate (7). The union is often focused on Mithunaya-7's need for communicative exchange, while Chandra-1-Dhanus takes a more individualized, uniquely inventive role (1).

Naturally, graha residing in bhava-1 + bhava-7 can significantly influence the outcome.

  • Methodism 1703-1791 preacher John Wesley [Chandra-yuti-Ketu]. JW married Wesley's lifepartnership was notoriously contentious and even vicious. His Surya-yuti-Rahu -7 accepts drishti from unyielding [nīcha] Shani-3. Nevertheless, his marriage partner provided JW with funding for his evangelical outreach. She was a widowed [Rahu] businesswoman [Mithunaya] who had money but little patience for his abuses, and she reported his domestic violence (Mithunaya reporting) although her reports were suppressed by his handlers. Surya activates 9-doctrine.

Lifepartner-1 for [Chandra-1] + [ Chandra-Makara-Draco ] * comforted by hierarchy * sensitive to class-status * needs ritual ordering

In addition to the contractual orientation and balance-seeking behaviors of bhava-7, include Karkata-Kadaga traits such as emotional sensitivity, nurturing, a need for security, and a preference for home-based lifestyle in relationships. Spouse may be primarily a defensive, nourishing, protective caretaker.

This yoga combines the native who is competitive, energetic, kinesthetic, pioneering, and seeking championship ++ a lifepartner-1 who is often a home-based parent, property owner, schoolteacher, or farmer.

Karkata = householder, defender, gardener, parent, caretaker, environmentalist, steward of the land. 7 = advocacy, facilitation, middle-man roles. Karkata-7 takes a protective approach toward matters of partnership, brokerage, negotiation, judgments, legal settlements.

The Karkata Mate also adds a security-and stability orientation [Old Pathways Karkata] into the partnership energy reserves, which eases co-parenting and property ownership-stewardship within the union.

Makara-Chandra = often focused upon matters of social-status, lawful order, and hierarchies, albeit the concern is emotional not intellectual. Comfortable in roles such as regulator, governor, legalist, status-upholder, order-imposer, director, Chandra-Makara needs dignified social achievement integrated with Somana's routinized, localized, customary sensitivities.

As yuvati-pati-7, Chandra is emotionally attuned to the world of deal-making, business partnerships, lawcourts, terms of agreement. Chandra-1 finds comfort in fleshly embodiment, surges of life-confirming vitality, forward-pulsing movement. Makara-Chandra-1 may anchor oneself within a security-seeking corporate-or-institutional practice.

Karkata-7's habitual mediation-arbitration may combine with Makara-Chandra-1's emotional need for vital expressions of the competitive personality. Karkata LifeMate-1 tends to be parentally protective + a match-maker, dealer, attorney, or advocate (7). The union is often focused on Karkata-7's need for rhythmic exchange, while Chandra-1-Makara takes a more individualized, inventive role in the union (1).

Naturally, graha residing in bhava-1 + bhava-7 can significantly influence the outcome.

  • Gospel of Wealth 1835-1919 Andrew Carnegie married age 50, immediately after his mother and brother died. AC's new wife continued AC's accustomed [Karkata] maternally protective environment. Due to his combination of Shukra+Mangala+Ketu, it is likely that AC was a sexually flexible person. AC may have preferred the caretaking benefits of his marriage rather than the sexual opportunity. Albeit, a sole daughter was born into the 10th year of their alliance. Despite AC's stupendous treasury, the couple socialized very little. yuvati-pati-Chandra-1 suggests that the wife comfortably reflected her husband's identity. True to his reputation-guarding Śrāvaṇa-Chandra-1, she provided an exemplary domestic pattern.

Lifepartner-1 for [Chandra-1] + [ Chandra-Kumbha ] * comforted by friendship * sensitive to gridworks * needs marketplace connection

Kumbha indriya-lagna

Intimate partnerships that operate emotionally on the Simha-Kumbha axis can be intensely oppositional. They must contend with the mutually incompatible shatru-graha agendas =

  • (6) Shani's responsible, systematic, economically oriented Kumbha paradigm
  • (12) Surya's self-important, radiantly confident, inherently political, attention-demanding Simha paradigm.

Due to this pattern-clash, combined with Chandra ruling 6th-from-Chandra, Kumbha-Chandra nativities may experience growth-challenges in the realm of agreements, trusts, and alliances.

In childhood, the Chandra-Kumbha partner may have been expected to display community networking skills, economic pragmatism, and sensitivity to the needs of the group. The Simha partner may have been the adored jewel of their parents' or grandparents' eye (Simha adored) to whom the group served mainly as their audience.

In addition to the bargaining, contractual orientation and balance-seeking behaviors of bhava-7, include within expectations of the partner, Simha-Leya solipsism, personal uniqueness, brilliant confidence, and a preference for being the center of attention in relationships.

Both the life-partner and the native are claimants to the center-of-attention, but the Kumbha-Chandra partner specializes in community relations. It is a splendid pairing for high visibility political marriages which require entertaining and social outreach, particularly when the wifely partner = Kumbha-Chandra.

Naturally, graha residing in bhava-1 + bhava-7 can significantly influence the outcome.

  • POTUS-pair-44 Let's Move 1964- Michelle Robinson Obama married Barack H. Obama. BHO = lawyer + law professor. As POTUS-44, BHO was charged with building relationships and forging agreements (7) with the politicians of the most flamboyant [Simha] nation in the world. From his earliest public years, BHO had a brightly charming, celebrity profile [Simha]. MRO functions as the fundraising, group-coordinating partner.

Lifepartner-1 for [Chandra-1] + [ Chandra-Meena ] * comforted by ancestral guidance * settled into rhythmic intuition * needs contemplative sanctuary

Meena indriya-lagna .

Often issues with spousal immaturity and grievance. Check condition of Budha.

include Kanya-Parthya traits such as psycho-mental imbalance with health issues, engagement with polluted or toxic environments, patterns of displacement in contractual agreements, narratives of dissatisfaction or distrust, exploitation and servitude, and a preference for the role of service provider within relationships.

Naturally, graha residing in bhava-1 + bhava-7 can significantly influence the outcome.

LifeMate-2 (if any) = bhava-2

[ 2nd-from-Chandra ]

Conditions of the second marriage are often framed within collections narratives of bhava-2 such as enrichment, family genetics, stock and storage, archives, lineage knowledge, language, memory and recollection , containment of assets, database and historical records, animal-husbandry, cooperage, speech-and-song, precious collections, pricing, assessment, and heritage values.

There is often a pronounced concern with the continuation of the family line, production of heirs, and perpetuation of tradition.

Spouse-2 may be treasurer, values assessor, archivist, warehouser conservationist, geneticist, banker, librarian, traditionalist, food-preserver, museum curator, maker of recordings, geneologist, sound-and-color cataloguer, master of storage, seed-collector, captain of the family lineage.

The second life partner (if any) may feel to the native like an agent of financial well-being, conservation, preservation, accrual, development of stores of historical, linguistic, cultural, and artistic values , and establishment of a family lineage. Lifemate-2 may have a strong face and voice. Any graha located in [2nd-from-Chandra] would increase the intensity of the characteristics of Lifemate-2.

Second marriage, if any, is indicated through Bhava-2. This person may demonstrate particularly distinctive qualities of acquisitiveness and engagement with collections of historical values such as food storage, libraries, hoards, databases, and financial banking. Second lifemate may have a particularly lovely face, eyes, voice, or mouth.

  • Iran_SorayaEsfandiary-Bakhtiari.jpgThe second wife (of three) for Iran-Shah 1919-1980 Aryamehr Mohamed Reza Pahlavi was the beautiful Iran-Queen 1932-2001 Soraya Esfaniary-Bakhtiari . Her face and voice were much admired, and she enjoyed a brief career in cinema. [uchcha] Guru-9 activates-2, suggesting a life of luxury for this lifemate. The Shah's second marriage was promoted to the public as intending to produce a male heir.

Second marriage is emotionally triggered and sustained by parallel-life deep memories of 2nd-from-1st = bhava-2.

The second spouse is a psychic mirror reflecting the imagery of family history; speech, truth or lies; food and food storage; oral tradition and song, one's own moral and aesthetic values, knowledge of history, art collections, Treasure , and knowledge of languages; mother's family history; physical body's face, neck, jaw, mouth, teeth, tongue.

The second marriage is often explicitly values-driven.

Supplementing the material qualities of Koza-bhava 2nd-marriage = radix bhava-2, Chandra in bhava-1 gives an acquisitive 2nd-marriage partner. There is a focus on financial resources , values lineage , speech-song-voice-face, the knowledge lineages that are embedded in genetics, family-building, and emotional engagement with historical narratives..

kutumbha-bhava-2: spouse-2 = generally, life-partner-2 is "like family" . However, if Rahu-Ketu or another mismatched graha occupies bhava-2, the compatibility with the lineage values-fulfillment of the family of origin can be disturbed.

The second life-partner participates definitively in the lineage values-fulfillment and historical traditions of the family history. Typically, the second spouse's values are so familiar that one feels quite at home. Normally life-partner-2 hails from one's own cultural background.

of course, it depends upon inhabiting graha, dhanapathi, and other conditions of Bhava-2, whether feeling familiar is a pleasant experience, or a dissolute experience, or a harsh feeling. For example, Mangala in bhava-2 may signal that the second spouse is athletic but also outspoken, even argumentative (depending on characteristics of Kuja). Mangala-2 would indicate that the family of origin customarily shouts or speaks vigorously competitively or aggressively.

Therefore Mangala-2 may indicate that one already has strong familiarity with this behavior before engaging with the second spouse. One may not enjoy verbal competition or aggression, but it would be a historically familiar experience and one would, generally, have already developed the skills for dealing with it.

The second life-partner develops hoarded treasury (according to Chandra's rashi and co-tenants) and seeks to enjoy pleasures of food, song, beauty, and language .

The second life-partner = an important element within the totality of one's experience of accumulating values and transmitting an ancient lineage of collected knowledge.

If there is strength in bhava-2, regardless of the placement of Chandra, it may be realistic to expect that during the first marriage there may occur some degree of infidelity, restless discontent, or hidden sexual behaviors * due the energy alive in 2nd = 8th -from-7th.

LifeMate-3 (if any) = bhava-9


Conditions of the third marriage are often framed by narratives of bhava-9, such as global interpretive paradigms, theory, expansive worldview, higher understanding, sangha of believers, faith communities, sacred teaching, fortune and patronage.

Characteristics of the lifemate-3 may include philosophical, outward-looking, father-figured, principled, humanitarian,

Spouse-3 may serve as one's Muse, Guide, Coach, Professor

The third life partner may feel like an agent of either politics-entertainment-celebrity (5th-from-5th) or divinity-philosophy-paradigm of belief. Depending on graha residing in 9, circumstances of the third marriage are typically prosperous, global in viewpoint, and philosophically attuned.

  • SoAfrica-Pres 1918-2013 Long Walk to Freedom Nelson Mandela * avowed in 1998 (NM age 80). To the widow of the former president of Mozambique . NM's third lifepartner had decades of political experience in senior decision-making roles, including minister of education.

  • USA-Congress 1943- Newt Gingrich [Jyeṣtha-4] [1] married for a third time in his 57th year. Conditions in his nativity suggest that his third marriage would be the / jackpot / because 9 contains [uchcha- Guru-yuti-Rahu-yuti-Shukra] and 9 is also 9th-from-Chandra. Lifepartner-3 Calista Gingrich hails from an influential political family.

When the dharmesha is well disposed, third life-partner indicated by bhava-9 often fills the role of the Muse.

  • The third wife (of three) for Iran-Shah 1919-1980 Aryamehr Mohamed Reza Pahlavi was the lovely, native-cultured Shahbanu Farah Diba. The Shah's auspicious [uchcha] Guru in bhava-9casts drishti upon his Chandra-yuti-Rahu-1. [uchcha] Guru-9 forecasts the third marriage partner's generous contributions to one's well-being and adds considerably to the abundant fertility factor. Unlike his first two relatively short-lived marriage alliances, this union endured until the dematerialization of the Shah, producing the much-needed male offspring. His well-funded widow Farah Diba did not remarry.

The third mate is generally a positive contributor to life quality, bringing favor and fortune through higher wisdom. However, Much depends on conditions in bhava-9, especially any resident graha.

Depending upon the characteristics of bhava-9, the third life-partner may provides a connection to global philosophy, university, esoteric principles, or theoretical environments. Mate-3 may be a doctrinal figure or have a broad international worldview. Alternately, the mate may be an entertainer or speculator.

Mate may travel extensively, delivering charity or giving inspirational knowledge; while one remains a pragmatic person concerned more with day-to-day communications. Any graha located in 9th-from-Chandra would increase the intensity of the characteristics of mate-3.

Third marriage is emotionally triggered and sustained by deep subconscious parallel-life memories of 9th-from-1st = bhava-9:

  • The third life-partner is a psychic mirror reflecting the imagery of one's own father; maternal grandfather; ceremonial religion, priests; guru, professor, indoctrinator and catechists, judges; wisdom; universities and temples; grandchildren; physical body spine, hips, pelvis, sciatic complex.

  • Supplementing the material qualities of this partner = radix bhava-9, Moon in bhava-1 gives an emotionally paternalistic 3rd-marriage partner.

LifeMate-4 (if any) = bhava-4

the defensive, culturally-rooted, seasonal-calendar, routinized, patriotic, ethno-nationalistic, comfort-seeking, home-loving, foundational, property-owning [4th-from-Chandra]

When indicated by other multiple-alliance predictors, the fourth marriage may serve as the retirement marriage .

The emotionally anchored 4th-alliance = optimized for comfort, routine, security, nourishment, farming, protection, patriotism, schooling, and observance of the rhythmic seasonal calendar

Much depends upon the characteristics of any graha located in [4th-from-Chandra]

Conditions of the fourth life-union typically follow the narrative of bhava-4 environments that are secure, grounded, educational, safe, protected, and similar to the childhood-home.

The fourth life-partner may be emotionally apprehended as an agent of parenting, house-holding, sheltering, schooling, ethnic roots, familiar rhythms, and cultural foundations.

Even if there are polarizing catalysis in this generally stable union, it may be difficult to exit this arrangement due to the strength of the local home roots which bind in bandhu bhava (often with tight control from the one's mother ).

The fourth spouse (if any) forms the very foundation of the household, and is respected *within* the household (not necessarily in the broader society) due to the dignity attending to 4 = 10th-from-7th.

Naturally, bhava-4 must be well-disposed for the positive auspice to yield material fruits. Any graha located in the defensive, culturally-rooted, seasonal-calendar, routinized, patriotic, ethno-nationalistic, comfort-seeking, home-loving, foundational, property-owning [4th-from-Chandra] would increase the intensity of the characteristics of mate-4.

LifeMate-5 = Bhava-11

the emotionally associative, community-linking, economically gainful, profit-regulated, friendly, participatory, goal-oriented, socially-networked [11th-from-Chandra]


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May all beings venerate life as a state of deep spiritual intimacy.

" Love is always patient and kind; it is never jealous;

love is never boastful or conceited;

it is never rude or selfish;

it does not take offense, and is not resentful.

Love takes no pleasure in other people's sins but delights in the truth;

it is always ready to excuse, to trust, to hope, and to endure whatever comes.

Love does not come to an end."

~~ 1st Epistle to the Corinthians 13: 4-8 [Jerusalem Bible]