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AUM som somaya namah

AUM hreem shreem chandraya namah


marriage patterns

Chandra in bhava-1

Lifepartner Profile

Characteristics and Qualities


The innovative, energetic, competitive, forward-moving, dynamic, sporting Chandra-1 tends to seek the companionship of a 7-ish, diplomatic, negotiating, bargaining, balancing, adjusting, accommodating, harmonizing life-mate


Natal Chandra in bhava-1

Public Figures



Mate-1 (if any) = bhava-7

Chandra-1 is fundamentally a physical-body identified person. The first life-lifepartner for Chandra-1 nativities is described according to conditions in bhava-7.T he first life partner is an agent of balanced contracts, harmony and agreement .

Because bhava- = both 4th-from-4th and 10th-from-10th, marriage for Chandra-1 is a very important public relationship providing both local, parochial stability (4, home-life) and public dignity (10, social reputation).

6th-from = constitutional challenges within the union = partnership predisposition toward accusation, disappointment, disagreement, or distrust

If there are misalignments of expectation in this marriage, profile detail regarding the spouse's mental or behavioral imbalances may be garnered from examination of the 6th-from-7th-from-Chandra = 12th-from-Chandra.

For Chandra-1, this distinctively maritally contentious bhava 6th-from-7th = vyayabhava-12 = private rooms, imagination, and clairsentient spiritual guidance. Depending on the nature of any graha located in bhava-12, disagreement within the union may arise on matters of 12 such as paternal grandmother (4th-from-9) long journeys to distant worlds, sanctuary-seeking, invisible activities, withdrawal, private prayer, imprisonment, retreat.

  • POTUS-pair-36 Wildflowers 1912-2007 Ladybird Johnson * Somana-yuti-Shani suffered sorrow from her husband's numerous bedroom-based relationships, which were invisible to the public (12) but naturally adversarial to their marriage contract. Her Mangala-7 rules 12 adding aggressiveness to the growth-challenging spousal behaviors.

  • Mormon Church 1805-1844 Golden Plates Joseph Smith * Somana-yuti-Zukra * joined in conjugal bliss with dozens of brides in what he perceived to be an urgent religious mandate. The marriage exclusivity contract was naturally fraught with conflict. His Rahu + Mangala+ Budha + Surya in bhava-12 indicates great complexity of the bedroom situation, and certain compensations provided to his primary partner.

Depending on the characteristics of Chandra and characteristics of the yuvati-pathi, the native may feel (Chandra) that all partnerships are in a state of constant adaptation and negotiation.

Generally Chandra-1 indicates that the spouse (if any) is emotionally identified with their contractual, partnered status as an adviser, consultant, peer-counselor, advocate. The alliance may exist in a state of constant emotional bargaining while other species of bargaining such as legal, commercial, or political also can be included and managed by this capable team.

  • POTUS-31 Challenge to Liberty 1874-1964 Herbert Hoover * Chandra-yuti-Kuja + Budha-yuti-Surya * Herbert and Lou Hoover enjoyed many decades of marital collaboration. She was his closest adviser, literary co-author (actually, the main author) and his proxy in certain legal arrangements.

Due to the domino effect of this one central relationship upon 4, 7 and 10, the spouse is typically dedicated to the welfare of the union. Any graha located in 7th-from-Chandra would increase the intensity of the characteristics of mate-1.

The partner tends to readily establish roles of other-oriented, couple-supporting, contract-managing adjuster, harmonizer, accommodator, counselor, negotiator, balancer.

Chandra-1 is born with an endowment of psycho-physical vitality (which endowment can be altered of course by any graha yuti Somana). Chandra-1 identifies strongly with mother, root-culture and rhythmic habitual patterns. Often a very sensitive person with awareness of the elemental spirits of the land.

One is usually a person of place who does best to bloom where planted without too much traveling outside the perimeter of the customary environment. (But naturally other graha yuti Chandra can change this basic formula for the localized patterns of Chandra-1.) The partner functions as bridge and an advocate, speaking in defense of the native and bargaining on one's behalf.

  • Mrs. Emma Smith was the wife of Mormon Church 1805-1844 Joseph Smith and mother of eight children with him. Emma Smith served as a quiet but firmly supportive advocate for her husband's brilliant but controversial activities. Historical critics consider her to have been an enabler-personality who provided social legitimacy for Smith's numerous polygamous involvements. However, his supporters praised her dedication to their marriage, and her commitment to her husband's well being.

Chandra-1 also feels the need to express electro-magnetic emotional sensitivity so that others may feel comfortable. The self-oriented, emotionally individuated, uniquely sensitive, empathetic Chandra-1 personality finds familiarity, comfort and ease in physically active, emotionally active, and socially unique roles. Chandra-1 brings emotional power to one's public agenda. In fact, Chandra-1 is by character quite self-sufficient emotionally, and thus a partner is not strictly required so long as other social structures are in place to legitimate the native socially.

Being emotionally self-sufficient, Chandra-1 may choose to remain single.

However, if one does marry - perhaps as a political, religious or cultural necessity - one purpose of marriage-1 is to obtain the social dignity of an approved escort. Bhava-7 being 10th-from-10th, Chandra-1 feels a need to ensure the public dignity of marriage via obtainment of a socially recognized partner.

If there is no disruption in bhava-7, following the marriage, every success may be expected while enjoying a shared lifestyle with the companion.

However, a marital environment of constant brokering, bargaining, and negotiation must be allowed while the partner makes their ceaseless accommodations to the Chandra-1 native's strong personal needs.

first marriage may be emotionally triggered and sustained by parallel-life deep memories of 7th-from-1st = bhava-7

  • The first spouse is a psychic mirror reflecting the evocative subconscious imagery of marriage and partnership; promises ; remembered sexual and peer relationships; advising, consulting, negotiations; pursue and reach agreements in law court; scales and balances, exchanges and contracts; physical body's external sexual pleasure organs.

Supplementing the material qualities of 1st-marriage = radix bhava-7, Moon in bhava-1 gives an emotionally negotiating 1st-marriage partner. The Mate may be a professional broker, arranger, attorney, advocate, negotiator, deal-maker .

Yuvati-bhava-7 = the yoke. Agents of 7 root the essence of contractual agreements and alliance for mutual wealth and pleasure. 7 = 4th-from-4th, Therefore, the unconsciously or super-consciously recognized traits of the first life=partner facilitate the type of marital nesting and home-building that may subconsciously duplicate the configuration of the mother's early childhood home .

Committed Partners

Avowalagnesha-1 indicated through Bhava-7 has balancing, arranging, and harmonizing qualities. The spouse is a negotiator of contracts and alliances.

Avowed partner-1 enjoys sexual communication. Avowed partner-1 may seem indecisive due to frequent change of position. Depending on yuvati-pati-7 and conditions in Bhava-7, the spouse may be an attorney, counselor, or advisor , or other advocate who makes deals or creates judicious arguments or proposals.

Spouse-1 = ever-shifting toward a more perfect rebalance. The spouse is an important part of one's experience of crafting and managing agreements.

Spouse hails from a background of negotiation, balancing, bargaining, promising, and crafting deals and agreement.

The family background includes legal practice in arranging contracts, and many roles which focus on creating treaties and alliances between groups and individuals.

The spouse is Typically, attached to the making and maintaining of deals, living and working in balanced conditions, emotional comfort through love-making, and finding routes toward social harmony through careful and detailed discussion of alternatives and options.

Barring difficult graha in occupation of jaya-bhava-7 or perhaps a dysfunctional yuvati-pathi, this setup typically yields an emotionally "available" relationship. By natural inclination, the spouse does most of the emotional "heavy lifting" in terms of continuous re-negotiation of shared basis. the native is free to agree (or not) to the terms proposed.

If Zukra, yuvati-pati-7 or tenants of yuvati bhava are problematic, the spouse may need constant affirmation of the validity of the marriage contract, resulting in compulsive re-negotiation. This behavior can be wearing, but it will be based in spousal emotional trauma, and can be relaxed through compassion and re-assurance over time.

Mate-1 may keep going back to the drawing board in pursuit of new agreements, which will either ensure the longevity of the relationship or drive an impatient co-partner to distraction!

Naturally, any graha residing in 7th-from-Soma will affect the forecast. Also the characteristics of the yuvati-pati-7 from Soma will affect the forecast.

Perhaps most distinctively, Chandra-1 indicates that the marriage is a relatively high-visibility public relationship because bhava-7 = 10th from 10th. No matter the internal fractures, this couple are likely to invest good effort into maintaining the appearance of mutual emotional alignment.

  • UK-Prince Consort 1921- Philip Mountbatten since 1947 has enjoyed an enduring marriage to UK-Queen -1926 Elizabeth-2 . The numerous positive matches between the couple include the advantages conferred by both partners having Chandra-Azlesa, and Philip having Chandra-1. Queen Elizabeth-2 as the agent of his 7th-from-Chandra is dedicated to the partnership, and Azleza Chandra "the leash" is famed for its resistance to release.

Special considerations for Chandra-yuti-Rahu in bhava-1.

Although much of the outcome depends upon any additional graha which may share bhava-1 with the Chandra-Rahu pair, the salient feature of bhava-7 becomes Ketu-7.

In this case, the partner remains one's well-wisher, and the partner accepts the diplomatic, harmonizing, negotiating role in the relationship in order to support the more self-reflexive and emotionally energized native. However, the ir is something peculiar or eccentric about this partnership. In some noticeable way, the partner is disengaged (Ketu) from the union.

Perhaps the partnership relationship endures over decades and seems sincerely committed, but the couple never marry due to the disdain of the spouse toward marriage conventions (Ketu disdains the conventions of His residence bhava). Perhaps the spouse is conspicuously absent from public visibility roles which would normally require the presence of a spouse; for example, the spouse may prefer to not accompany the native to family events, to weddings, to funerals, or to other ritually expected occasions that customarily would be attend by both avowed partners.

In public settings, the native may be perceived as partnerless (Ketu) and formal marriage contracts may be absent, even though one has a living, and potentially long-term, domestic mate.

Additional spousal characteristics

derived from the rashi of bhava-7

Lifepartner-1 for Chandra-1 + Chandra-Meza * comforted by forward pursuit * settled into warrior rhythms * needs vitality

Meza radical lagna

In addition to the contractual orientation and balance-seeking behaviors of yuvathibhava, include Thula - Vanika traits such as a need to establish contractual agreement, peer-advising, match-making, balancing, diplomacy, negotiating, bargaining, trading, and a preference for harmonious equanimity in relationships. Double-7 = Lifepartner-1 = an agent of social justice, a dynamic advocate for equity and fair deals.

Naturally, graha residing in bhava-1 + bhava-7 can significantly influence the outcome.

  • POTUS-44 Audacity of Hope 1961- Barack H. Obama married POTUS-pair-44 Let's Move 1964- Michelle Robinson Obama . His Surya-ruled Krittika Chandra is compatible with her Kuja-ruled Dhaniztha-Chandra. A Harvard-trained attorney (7), Michelle Obama focuses on promoting the well-being of her husband (7) She is involved with equity issues throughout American society (7, fairness).

  • POTUS-pair-39 Caregiving 1927- Rosalynn Smith Carter married POTUS-39 Talking Peace 1924- Jimmy Carter on 07-Jul-1946 when RSC was 18 years old. JEC's public agenda has been about social justice and public equity, including fair international elections and equal access to housing.

Lifepartner-1 for Chandra-1 + Chandra-Urisha * uttama * comforted by precious values * settled into rhythmic gathering * needs luxury

In addition to the contractual orientation and balance-seeking behaviors of bhava-7, include Vrizchika - Kita traits such as penetrating insight, secrecy, and a preference for ongoing transformation in relationships. Naturally, graha residing in bhava-1 + bhava-7 can significantly influence the outcome.

  • POTUS-pair-36 Wildflowers 1912-2007 Ladybird Johnson married POTUS-36 Great Society 1908-1973 Lyndon Baines Johnson . His Vrischika radical lagna matched her expectations. LBJ was shrewd, calculating, not averse to violent solutions, and a master of secrecy. Their wealth grew exponentially while avoiding conflict of interest by hiding (Vrischika) the business under her name. His penchant for secrecy (Vrischika) which ranged from his notorious extramarital affairs to his hidden wealth (by licensing under his wife's name) to his suspected involvement in the JFK assassination. LBJ was also known for a strong-arm approach toward getting cooperation (3) represented by her (arms) Budha-yuti-Kuja (muscle) in 7th-from-Chandra= Vrischika-7.

  • Jungle Book 1865-1936 Empire Rudyard Kipling was married once. The union was said to be enduring, but unhappy. His wife Carrie Balustier hailed from a notable publishing family, who were Kipling's only publication agents during his long literary life. Carrie focused upon the legal contracts (7) and public facade (10th-from-10th) while maintaining the home environment (4th-from-4th) so that Kipling could write without interruption. The marriage was deeply compromised by RK's Mangala-Mula-8 yuvati-pati. RK's gentleman friends from the secretive side of his life were said to have intensely disliked Carrie's insistence on no shenanigans in their home. RK's parents also expressed their disfavor toward her controlling style. Nevertheless, Carrie remained exclusively married to RK until his death.

Lifepartner-1 for Chandra-1 + Chandra-Mithunaya * comforted by messaging * settled into rhythmic communications * needs mentality

In addition to the contractual orientation and balance-seeking behaviors of bhava-7, traits such as global travel orientation, patronage of humanistic causes, and a preference for recognized ideological or theoretical principles in relationships. "Double-9" * Lifepartner-1 = a professor, preacher, priest, proselyte, or prince.

Supplementing the qualities of the union, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From busy Budha's perspective, the great benevolent Brihaspati = a sama-graha neutral party. Budha-ruled-Chandra usually feels neutral therefore toward Brihaspati's territories.

However, from Guru's perspective, busy-mind Budha is a more-than-annoying shatru-graha enemy. The wide-scope comforts of the Dhanuzya-defined lifepartner who needs global humanism and a philosophical view may be less compatible with the narrow-scope comforts of the Mithunaya native who feels soothed by planning activities, technical details, and office chat.

Naturally, graha residing in bhava-1 + bhava-7 can significantly influence the outcome.

Lifepartner-1 for Chandra-1 + Chandra-Karkata * comforted by maternal soothing * settled into tidal rhythms * needs to protect

Karkata radical lagna

In addition to the contractual orientation and balance-seeking behaviors of bhava-7, include Makara-Draco traits such as lawfulness, status-consciousness, pragmatism, sobriety, and a preference for respectful, conventional behavior in relationships. Naturally, graha residing in bhava-1 + bhava-7 can significantly influence the outcome.

  • POTUS-27 Dollar Diplomacy 1857-1930 William Howard Taft + Shani-yuti-Zukra married POTUS-27-pair Cherry Trees 1861-1943 Nellie Herron Taft. Observers recorded their sincere devotion to one another. Like many political couples, they developed a classic two-person career. Status-conscious (Makara) Nellie served as WHT's closest political advisor (7). Her social influence is credited with getting WHT into a series of elite executive roles despite his more administrative skillset. WHT's yuvati-pati Shani-1 reinforces the bond.

  • POTUS-31 Challenge to Liberty 1874-1964 Herbert Hoover married POTUS-31-pair Girl Scouts 1874-1944 author Lou Henry Hoover in 1898. Like many political couples, they developed a classic two-person career. Despite the assets acquired from their mining investments, they conducted no flamboyant socializing (Shani-7). HCH work for government bureaucracies and various corporations, while Lou remained his closest advisor and co-writer. Having learned some Mandarin during their China years, they used Chinese to communicate privately in the Whitehouse.

Lifepartner-1 for Chandra-1 + Chandra-Simha * comforted by creative display * settled into dramatic rhythms * needs attention

In addition to the contractual orientation and balance-seeking behaviors of bhava-7, include Kumbha - Ghata traits such as friendliness, orientation to large social assemblies (such as rallies and parties) preference for economic gainfulness in relationships.

Naturally, graha residing in bhava-1 + bhava-7 can significantly influence the outcome.

Often impacted by the natural animosity of Shani-vs-Surya within the marital union, Chandra-Simha prefers bright intelligence, politics, drama, special exceptions, and center-stage roles. However, soberly serious Shani imposes lawful austerity in 7 = contracts, equity, agreements. Shani wants a regulated system, has little tolerance for exceptions, entitlements, individual foibles, or special bright lights.

Chandra-1's lifepartner represented by Surya's arch-enemy Shani = a work functionary identified with brokerage and negotiation. The Surya-ruled native (1) is often the center of attention in the 1-environments such as physical body, personality, and identity. This pairing often supports political couples, with the 1-partner entertaining in their sparkling charismatic fleshbody while the 7-partner focuses on economically (Kumbha) oriented gracious diplomacy.

  • POTUS-35 Profiles in Courage 1917-1963 John F. Kennedy married a gifted, networked, capitalized, socialite and fundraiser (Kumbha) POTUS-pair-35 editor 1929-1994 Jackie Kennedy Both husband and wife had been raised in glamorous circumstances with many friends.

Lifepartner-1 for Chandra-1 + Chandra-Kanya * comforted by remedial service * sensitive to logical argument * needs to help

In addition to the contractual orientation and balance-seeking behaviors of bhava-7, include Meena - Antya traits such as dreaminess, spiritualized intuition and a preference for social invisibility in relationships. Meena = often a doctrinally informed and supportive equal who is generally a guide and muse to the union.

Meena = visionary, imaginative, clairsentient, and seeking seclusion. Meena-7 primary identity is grounded through the development of contractual agreements, promises, vows, and trusts.

Partha-Chandra-1 = engaged in a ministry of service promoting the identity of fleshbody self approached via the application of craft and technique.

Much depends upon graha in 7, but often this pairing is concerned with promoting a vitalizing imagery belonging to Kanya-Chandra , who symbolizes the Kanni qualities of servitude, exploitation, accusations, injustice, disputes, treachery, broken promises, toxicity, and their remedies.

Due to Kanya's association with domestic violence and war, even the wise and broad-minded partner may be powerless to prevent hostility toward the Parthya native.

Add to the experience, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From bantering Budha's perspective, benevolent Brihaspati = a sama-graha neutral party.

Chandra-Kanya feels neutral therefore toward the Meena partner. However, from Guru's perspective, busy-mind Budha is a more-than-annoying shatru-graha enemy. The wide-scope of the Meena-defined lifepartner seeks comfort in intuitive awareness and a compassionate view. Meena folk may be less compatible with the narrow-scope comforts of the Kanya partner, who feels soothed by argumentative details and complaint.

Naturally, graha residing in bhava-1 + bhava-7 can significantly influence the outcome.

  • Realm of Light 1874-1947 painter Nicholas Roerich + Guru-yuti-Surya married the Buddhist scholar, theosophist and accomplished musical pianist Helena Roerich. Although Helena was not a shrinking violet by any means, her husband was a theatrical figure and she played a more demure role in their international celebrity lifestyle.

Lifepartner-1 for Chandra-1 + Chandra-Thula * comforted by ritual negotiation of agreements * sensitive to balance * needs to trade

In addition to the contractual orientation and balance-seeking behaviors of bhava-7, include Mesha - Arya traits such as inventiveness, proactive interventions, impatience, and a preference for action rather than words in relationships.

Life-mate-1 = muscularly vital, inventive, competitive, energetic, kinesthetic, pioneering, and seeking championship through engagement with the primal propulsive force. Mesha-7 = often a professional deal-maker, counselor, advocate, attorney, representative, or negotiator. Mesha-7's primary identity is grounded through the world of alliances, promises, vows, partnerships, relationships, and contractual agreements.

Thula-Chandra-1 = emotional intelligence focused into one's own personality. Chandra being karmesha, one is often a public figure representing an ideal of fairness, equity, or justice.

This couple is often successful in public life, where they hold mutually compatible respected positions in areas of negotiation, arbitrage, facilitation, diplomacy, contracts, trusts, treaties, or match-making. Placement of Mangala may show more characteristics of the Mesha-7 spouse.

Naturally, graha residing in bhava-1 + bhava-7 can significantly influence the outcome.

  • POTUS-39 Talking Peace 1924- Jimmy Carter married POTUS-pair-39 Caregiving 1927- Rosalynn Smith Carter. His Chandra-yuti-Shani-uttama suggests an extraordinary sense of duty toward the stability (Chandra) of the social order (Shani). RSC = a relentless advocate (7) for caregivers, for mentally-ill populations, and for substance abuse addicts. RSC acts independently (Mesha). Civicly active for many decades, RSC pioneered (Mesha) new solutions in social management of mental-emotional health challenges (Mesha).

Lifepartner-1 for Chandra-1 + Chandra-Vrizchika * nichha * comforted by mystery * sensitive to trauma-healing * needs discovery

In addition to the contractual orientation and balance-seeking behaviors of bhava-7, include Urisha traits such as artistic sensuality, material acquisitiveness and a preference for luxury values in relationships.

  • One's own emotional energy = focused into masked and camouflaged agreements, internecine diplomacy, and hidden resources.

Urisha = sense-pleasuring, collecting, hoarding-and-herding, collector, breeder, warehouser, librarian, storage. Urisha-7 focused upon contractual containment of lineage values-fulfillment. Urisha-7 = often a professional negotiator, match-maker, attorney, or financial advisor. Urisha-7 identity = agreements and satisfaction of the participating interests. Tends to be identified with accumulated wealth invested into partnerships and trusts. May be a handsome person. Much depends upon Zukra.

Chandra-Vrischika-1 emotional intelligence = focused into one's own appearance, physique, and personality. Chandra-Vrischika-1 may choose the path of trauma-recovery becoming an emotionally sensitive, body-based healer. As ruler-of-9, Chandra-Vrischika-1 may pursue inspirational preaching or guidance roles.

This couple may be found in environments which support shared sensuality in relationship, emphasizing physical and material pleasures. The rationale of the union is typically financial, and wealth is developed via mutual agreement.

Iran_Mohammad-reza-shah.jpgHowever, as usual with the nichha-Chandra, it is wise to anticipate some moodiness and discontent arising from an incessant, rhythmically undulating urge toward self-transformation.

Naturally, graha residing in bhava-1 + bhava-7 can significantly influence the outcome.

  • Iran-Shah 1919-1980 Aryamehr Mohamed Reza Pahlavi * Chandra-yuti-Rahu wed the beautiful, much-photographed, Egyptian princess Egypt-Iran Queen 1921-2013 Fawzia bint Fouad. Her luxurious tastes were definitive. His Ketu in 7th-from-Chandra suggests spousal disorientation and disconnection. The marriage produced one child, then disintegrated. Nevertheless, the intended financial advantage of this state-marriage was secured on both sides.

  • "O" 1954- multimedia Oprah Winfrey * Chandra-yuti-Mangala life partnership with a financial investor.

Lifepartner-1 for Chandra-1 + Chandra-Dhanuzya * comforted by customary beliefs * settled into rhythmic received teachings * needs to feel wisely guided

In addition to the contractual orientation and balance-seeking behaviors of bhava-7, include Mithunaya-Dvamdva traits such as communicative business skills; handcraft; engagement with media-messaging such as cinema, photography, presentations, and reporting; scripted conversations; verbosity, and a preference for shop talk in relationships.

Mithunaya = a merchant, businessperson, announcer, communicator, administrator, writer, publisher, explainer. Mithunaya-7 = identified with partnership, brokerage, negotiation, advocacy, facilitation, middle-man roles. Mithunaya-7 takes a management approach toward matters of bargains, alliances, terms of agreement, deals, and trusts.

The Mithunaya Mate also adds a sibling-skill of cooperative verbal expression (Mithunaya) into the partnership energy reserves, which eases collaborative discussion and teamwork within the union.

Dhanuzya-Chandra = often focused upon matters of theory, belief, or higher understanding, albeit the perspective is emotional not intellectual. A global humanist, Chandra-Dhanuzya needs large scale viewpoint integrated with Somana's routinized, localized, customary sensitivities.

As randhresha-8, Chandra is emotionally attuned to the world of transformative, occult knowledge, erupting mysteries, discoveries, shocking disclosures. Chandra-1 finds comfort in fleshly embodiment, surges of life-confirming vitality, forward-pulsing movement. Dhanus-Chandra-1 may anchor oneself within a security-seeking yet innovative life practice.

Mithunaya-7's skilled communication regarding mediation-arbitration may combine with Dhanuzya-Chandra-1's emotional need for vital expressions of the individual personality. Lifemate-1 tends to be talkative (Mithuna) + a match-maker, dealer, attorney, or advocate (7). The union is often focused on Mithunaya-7's need for communicative exchange, while Chandra-1-Dhanus takes a more individualized, uniquely inventive role (1).

Naturally, graha residing in bhava-1 + bhava-7 can significantly influence the outcome.

  • Methodism 1703-1791 preacher John Wesley * Chandra-yuti-Ketu. JW married Wesley's lifepartnership was notoriously contentious and even vicious. His Surya-yuti-Rahu -7 accepts drishti from unyielding nichha-Shani-3. Nevertheless, his marriage partner provided JW with funding for his evangelical outreach. She was a widowed (Rahu) businesswoman (Mithunaya) who had money but little patience for his abuses, and she reported his domestic violence (Mithunaya reporting) although her reports were suppressed by his handlers. Surya rules 9-doctrine.

Lifepartner-1 for Chandra-1 + Chandra-Makara-Draco * comforted by hierarchy * sensitive to class-status * needs ritual ordering

In addition to the contractual orientation and balance-seeking behaviors of bhava-7, include Karkata - Kadaga traits such as emotional sensitivity, nurturing, a need for security, and a preference for home-based lifestyle in relationships. Spouse may be primarily a defensive, nourishing, protective caretaker.

This yoga combines the native who is competitive, energetic, kinesthetic, pioneering, and seeking championship ++ a lifepartner-1 who is often a home-based parent, property owner, schoolteacher, or farmer.

Karkata = householder, defender, gardener, parent, caretaker, environmentalist, steward of the land. 7 = advocacy, facilitation, middle-man roles. Karkata-7 takes a protective approach toward matters of partnership, brokerage, negotiation, judgments, legal settlements.

The Karkata Mate also adds a security-and stability orientation (Karkata) into the partnership energy reserves, which eases co-parenting and property ownership within the union.

Makara-Chandra = often focused upon matters of social-status, lawful order, and hierarchies, albeit the concern is emotional not intellectual. Comfortable in roles such as regulator, governor, legalist, status-upholder, order-imposer, director, Chandra-Makara needs dignified social achievement integrated with Somana's routinized, localized, customary sensitivities.

As yuvati-pati-7, Chandra is emotionally attuned to the world of deal-making, business partnerships, lawcourts, terms of agreement. Chandra-1 finds comfort in fleshly embodiment, surges of life-confirming vitality, forward-pulsing movement. Makara-Chandra-1 may anchor oneself within a security-seeking corporate-or-institutional practice.

Karkata-7's habitual mediation-arbitration may combine with Makara-Chandra-1's emotional need for vital expressions of the competitive personality. Karkata Lifemate-1 tends to be parentally protective + a match-maker, dealer, attorney, or advocate (7). The union is often focused on Karkata-7's need for rhythmic exchange, while Chandra-1-Makara takes a more individualized, inventive role in the union (1).

Naturally, graha residing in bhava-1 + bhava-7 can significantly influence the outcome.

  • Gospel of Wealth 1835-1919 Andrew Carnegie married age 50, immediately after his mother and brother died. AC's new wife continued AC's accustomed (Karkata) maternally protective environment. Due to his combination of Zukra+Mangala+Ketu, it is likely that AC was a sexually flexible person. AC may have preferred the caretaking benefits of his marriage rather than the sexual opportunity. Albeit, a sole daughter was born into the 10th year of their alliance. Despite AC's stupendous treasury, the couple socialized very little. yuvati-pati-Chandra-1 suggests that the wife comfortably reflected her husband's identity. True to his reputation-guarding Sravana-Chandra-1, she provided an exemplary domestic pattern.

Lifepartner-1 for Chandra-1 + Chandra-Kumbha * comforted by networks * sensitive to connectivity * needs community

Kumbha radical lagna

Intimate partnerships that operate emotionally on the Simha-Kumbha axis can be intensely oppositional. They must contend with the mutually incompatible shatru-graha agendas =

  • (6) Shani's responsible, systematic, economically oriented Kumbha paradigm
  • (12) Surya's self-important, radiantly confident, inherently political, attention-demanding Simha paradigm.

Due to this pattern-clash, combined with Chandra ruling 6th-from-Chandra, Kumbha-Chandra nativities may experience growth-challenges in the realm of agreements, trusts, and alliances.

In childhood, the Chandra-Kumbha partner may have been expected to display community networking skills, economic pragmatism, and sensitivity to the needs of the group. The Simha partner may have been the adored jewel of their parents' or grandparents' eye (Simha adored) to whom the group served mainly as their audience.

In addition to the bargaining, contractual orientation and balance-seeking behaviors of bhava-7, include within expectations of the partner, Simha - Leya solipsism, personal uniqueness, brilliant confidence, and a preference for being the center of attention in relationships.

Both the life-partner and the native are claimants to the center-of-attention, but the Kumbha-Chandra partner specializes in community relations. It is a splendid pairing for high visibility political marriages which require entertaining and social outreach, particularly when the wifely partner = Kumbha-Chandra.

Naturally, graha residing in bhava-1 + bhava-7 can significantly influence the outcome.

  • POTUS-pair-44 Let's Move 1964- Michelle Robinson Obama married POTUS-44 Audacity of Hope 1961- Barack H. Obama. BHO was a lawyer + law professor. As POTUS-44, BHO was charged with building relationships and forging agreements (7) with the politicians of the most flamboyant (Simha) nation in the world. From his earliest public years, BHO had a brightly charming, celebrity profile (Simha). MRO functions as the fundraising, group-coordinating partner.

Lifepartner-1 for Chandra-1 + Chandra-Meena * comforted by ancestral guidance * settled into rhythmic intuition * needs sanctuary

Meena radical lagna

include Kanya-Parthya traits such as psycho-mental imbalance with health issues, engagement with polluted or toxic environments, patterns of displacement in contractual agreements, narratives of dissatisfaction or distrust, exploitation and servitude, and a preference for the role of service provider within relationships.

Naturally, graha residing in bhava-1 + bhava-7 can significantly influence the outcome.

Mate-2 (if any) = bhava-2


Conditions of the second marriage are often framed by narratives of bhava-2 such as enrichment, family genetics, stock and storage, lineage knowledge, memory. containment of assets, database and historical records, animal-husbandry, cooperage, speech-and-song, precious collections, pricing and valuation.

There is often a pronounced concern with the continuation of the family line.

Spouse-2 may be treasure-collecting, values-oriented, archiving, warehousing, conservationist, geneticist, banking, traditional, food-preserving, curator of the family lineage.

The second life partner (if any) may feel to the native like an agent of financial well-being, conservation, preservation, accrual, development of stores of historical, linguistic, cultural, and artistic values , and establishment of a family lineage. The Mate may have a strong face and voice. Any graha located in 2nd-from-Chandra would increase the intensity of the characteristics of mate-2.

Second marriage, if any, is indicated through Bhava-2. This person may demonstrate particularly distinctive qualities of acquisitiveness and engagement with collections of historical values such as food storage, libraries, hoards, databases, and financial banking. Second lifemate may have a particularly lovely face, eyes, voice, or mouth.

  • Iran_SorayaEsfandiary-Bakhtiari.jpgThe second wife (of three) for Iran-Shah 1919-1980 Aryamehr Mohamed Reza Pahlavi was the beautiful Iran-Queen 1932-2001 Soraya Esfaniary-Bakhtiari . Her face and voice were much admired, and she enjoyed a brief career in cinema. Uttama-Guru-9 rules-2, suggesting a life of luxury for this lifemate.

Second marriage is emotionally triggered and sustained by parallel-life deep memories of 2nd-from-1st = bhava-2.

The second spouse is a psychic mirror reflecting the imagery of family history; speech, truth or lies; food and food storage; oral tradition and song, one's own moral and aesthetic values, knowledge of history, art collections, Treasure , and knowledge of languages; mother's family history; physical body's face, neck, jaw, mouth, teeth, tongue.

The second marriage is often explicitly values-driven.

Supplementing the material qualities of Koza-bhava 2nd-marriage = radix bhava-2, Chandra in bhava-1 gives an acquisitive 2nd-marriage partner. There is a focus on financial resources, values lineage , speech-song-voice-face, the knowledge lineages that are embedded in genetics, family-building, and emotional engagement with historical narratives..

kutumbha-bhava-2: spouse-2 = generally, life-partner-2 is "like family". However, if Rahu-Ketu or another mismatched graha occupies bhava-2, the compatibility with the lineage values-fulfillment of the family of origin can be disturbed.

The second life-partner participates definitively in the lineage values-fulfillment and historical traditions of the family history. Typically, the second spouse's values are so familiar that one feels quite at home. Normally life-partner-2 hails from one's own cultural background.

of course, it depends upon inhabiting graha, dhanapathi, and other conditions of Bhava-2, whether feeling familiar is a pleasant experience, or a dissolute experience, or a harsh feeling. For example, Mangala in bhava-2 may signal that the second spouse is athletic but also outspoken, even argumentative (depending on characteristics of Kuja). Mangala-2 would indicate that the family of origin customarily shouts or speaks vigorously competitively or aggressively.

Therefore Mangala-2 may indicate that one already has strong familiarity with this behavior before engaging with the second spouse. One may not enjoy verbal competition or aggression, but it would be a historically familiar experience and one would, generally, have already developed the skills for dealing with it.

The second life-partner develops hoarded treasury (according to Chandra's rashi and co-tenants) and seeks to enjoy pleasures of food, song, beauty, and language .

The second life-partner = an important element within the totality of one's experience of accumulating values and transmitting an ancient lineage of collected knowledge.

If there is strength in bhava-2, regardless of the placement of Chandra, it may be realistic to expect that during the first marriage there may occur some degree of infidelity, restless discontent, or hidden sexual behaviors * due the energy alive in 2nd = 8th -from-7th.

Mate-3 (if any) = bhava-9


Conditions of the third marriage are often framed by narratives of bhava-9, such as global interpretive paradigms, theory, expansive worldview, higher understanding, sangha of believers, faith communities, sacred teaching, fortune and patronage.

Characteristics of the lifemate-3 may include philosophical, outward-looking, father-figured, principled, humanitarian,

Spouse-3 may serve as one's Muse, Guide, Coach, Professor

The third life partner may feel like an agent of either politics-entertainment-celebrity (5th-from-5th) or divinity-philosophy-paradigm of belief. Depending on graha residing in 9, circumstances of the third marriage are typically prosperous, global in viewpoint, and philosophically attuned.

  • SoAfrica-Pres 1918-2013 Long Walk to Freedom Nelson Mandela * avowed in 1998 (NM age 80). to the widow of the former president of Mozambique . NM's third lifepartner had decades of political experience in senior decision-making roles, including minister of education.

When the dharmesha is well disposed, third life-partner indicated by bhava-9 often fills the role of the Muse.

  • The third wife (of three) for Iran-Shah 1919-1980 Aryamehr Mohamed Reza Pahlavi was the lovely, native-cultured Shahbanu Farah Diba. The Shah's auspicious uttama-Guru in bhava-9casts drishti upon his Chandra-yuti-Rahu-1. Uttama-Guru-9 forecasts the third marriage partner's generous contributions to one's well-being and adds considerably to the abundant fertility factor. Unlike his first two relatively short-lived marriage alliances, this union endured until the dematerialization of the Shah, producing the much-needed male offspring. His well-funded widow Farah Diba did not remarry.

The third mate is generally a positive contributor to life quality, bringing favor and fortune through higher wisdom. However, Much depends on conditions in bhava-9, especially any resident graha.

  • The third life partner of POTUS-pair-35 editor 1929-1994 Jacqueline Kennedy Onassis * Chandra-yuti-Rahu Mr. Maurice Templesman was an international diamond distributor. Shani-9 in 11th-from-11. Her Shani-Mula-9 supports the historical fact that for the duration of their long union, her long-time paramour remained married to his first wife. Shani the Blocker resists change usually for religious reasons Shani-Mula-9. Her nativity shows only one graha yuti Guru, suggesting only two socially recognized marriages. The third intimate union, although enduring for decades of their lives until her decease, was never formalized.

Depending upon the characteristics of bhava-9, the third life-partner may provides a connection to global philosophy, university, esoteric principles, or theoretical environments. Mate-3 may be a doctrinal figure or have a broad international worldview. Alternately, the mate may be an entertainer or speculator.

  • Foursquare Evangelist 1890-1944 Aimee Semple McPherson married for the third time to a flamboyant stage performer. Mangala ruler of her 9th-from-Chandra occupies bhava-5, emphasizing the performing arts, politics, and celebrity. Originally she intended to use his amusing talent to spread the gospel, but his vigorous and risqué burlesque routines brought criticism to her preaching ministry, and the marriage was short-lived.

Mate may travel extensively, delivering charity or giving inspirational knowledge; while one remains a pragmatic person concerned more with day-to-day communications. Any graha located in 9th-from-Chandra would increase the intensity of the characteristics of mate-3.

Third marriage is emotionally triggered and sustained by deep subconscious parallel-life memories of 9th-from-1st = bhava-9:

  • The third life-partner is a psychic mirror reflecting the imagery of one's own father; maternal grandfather; ceremonial religion, priests; guru, professor, indoctrinator and catechists, judges; wisdom; universities and temples; grandchildren; physical body spine, hips, pelvis, sciatic complex.

  • Supplementing the material qualities of this partner = radix bhava-9, Moon in bhava-1 gives an emotionally paternalistic 3rd-marriage partner.

Mate-4 (if any) = bhava-4

the defensive, culturally-rooted, seasonal-calendar, routinized, patriotic, ethno-nationalistic, comfort-seeking, home-loving, foundational, property-owning 4th-from-Chandra

When indicated by other multiple-alliance predictors, the fourth marriage may serve as the retirement marriage .

The emotionally anchored 4th-alliance = optimized for comfort, routine, security, nourishment, farming, protection, patriotism, schooling, and observance of the rhythmic seasonal calendar

Much depends upon the characteristics of any graha located in 4th-from-Chandra

Conditions of the fourth life-union typically follow the narrative of bhava-4 environments that are secure, grounded, educational, safe, protected, and similar to the childhood-home.

The fourth life-partner may be emotionally apprehended as an agent of parenting, house-holding, sheltering, schooling, ethnic roots, familiar rhythms, and cultural foundations.

Even if there are polarizing catalysis in this generally stable union, it may be difficult to exit this arrangement due to the strength of the local home roots which bind in bandhu bhava (often with tight control from the one's mother ).

The fourth spouse (if any) forms the very foundation of the household, and is respected *within* the household (not necessarily in the broader society) due to the dignity attending to 4 = 10th-from-7th.

Naturally, bhava-4 must be well-disposed for the positive auspice to yield material fruits. Any graha located in the defensive, culturally-rooted, seasonal-calendar, routinized, patriotic, ethno-nationalistic, comfort-seeking, home-loving, foundational, property-owning 4th-from-Chandra would increase the intensity of the characteristics of mate-4.


the emotionally associative, community-linking, economically gainful, profit-regulated, friendly, participatory, goal-oriented, socially-networked 11th-from-Chandra


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file update: 13-Sep-2020

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May all beings venerate life as a state of deep spiritual intimacy.

"Love is always patient and kind; it is never jealous;

love is never boastful or conceited;

it is never rude or selfish;

it does not take offense, and is not resentful.

Love takes no pleasure in other people's sins but delights in the truth;

it is always ready to excuse, to trust, to hope, and to endure whatever comes.

Love does not come to an end."

~~ 1st Epistle to the Corinthians 13: 4-8 [Jerusalem Bible]