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Alliance * Chandra Main Page

Rashi * Gochara * Bhava * Graha * Ratna * Nakshatra * Amsha


7th-from-Chandra Main Page

  1. 7th from Chandra-1
  2. 7th from Chandra-2
  3. 7th from Chandra-3
  4. 7th from Chandra-4
  5. 7th from Chandra-5
  6. 7th from Chandra-6
  7. 7th from Chandra-7
  8. 7th from Chandra-8
  9. 7th from Chandra-9
  10. 7th from Chandra-10
  11. 7th from Chandra-11
  12. 7th from Chandra-12

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AUM som somaya namah

AUM hreem shreem chandraya namah


7th-from

marriage patterns

Chandra in bhava-3


Lifepartner Profile

Characteristics and Qualities


Comforted-by-conversation

Chandra-3 = a business-oriented, communicative, sibling-cohort oriented, signaling, neighborly, announcing, instructional person

who tends to seek the companionship of a fortunate, generous, global, wise but often patronizing, philosophical lifemate-1

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Radical Chandra in bhava-3


Public Figures

***

Mate-1 (if any) = bhava-9

Conditions of the first marriage are often framed by narratives of bhava-9, such as global interpretive paradigms, theory, expansive worldview, higher understanding, sangha of believers, faith communities, sacred teaching, fortune and patronage.

Depending upon conditions prevailing in dharmasthana-9, Chandra-3 can enjoy a beneficial relationship with the spouse-as-muse.

It is a culturally smooth axis for the feminine nativity, since pitristhana is a natural environment for masculine patterns of patronage and father-figures.

A masculine nativity may easily find his Muse in the lifemate, and much philosophical guidance can flow from the partner.

  • Hour of Decision 1918-2018 Rev. Billy Graham + Budha-yuti-Rahu often spoke of the importance of his wife's guidance in the unfolding of his life. Prodigals 1920-2007 writer-illustrator Ruth Bell Graham was known for her profound faith in the teachings of her lineage.

Indeed for either masculine-valence or feminine-valence or neutral-valence, one may feel that the primary partner is the ishta-devata or a council of spiritual coaches.

  • El Castilo Interior 1515-1582 St. Teresa de Avila chose a monastic path, declaring her only possible beloved to be the Divine One.

Barring any challenge posed by graha in bhava-9, lifepartner-1's primary identity is grounded through global perspectives, universities, indoctrination, sacerdotal roles, guidance, dharma, philosophical worldview, higher understanding.

philosophical, outward-looking, father-figured, principled, humanitarian, spouse = Muse, Guide, Coach, Professor

Chandra in bhava-3 = fundamentally a communicative, commercial person. The first life-lifepartner for Chandra-3 = mapped to conditions in doctrinal, ideological, theoretical bhava-9.

This couple often shares an interest in communications, with the native applying pragmatic manual production skills to the project (3) while Lifepartner-1 guides the theoretical, philosophical development of the project (9). A shared worldview is helpful, and a shared credenda is solidifying to this union.

"Father knows best"

The downside can be a mate who becomes patronizing or develops a paternalistic (9) attitude.

Potential for overly pious, paternalistic dogmatism, or self-righteous preachiness (depends upon roles of dharmesha ++ Brihaspati.)

However, the material and social benefits of the union are generally pronounced, particularly when the partner holds a pontificating role. Culturally, it is generally a somewhat easier placement for a feminine nativity to manage the daily communications such as scheduling for the couple (3).

There may also be benefits for a masculine entity who seeks a coaching father-figure (9).

When conditions in bhava-9 are supportive, the lifemate becomes the Muse. Partnership is often based in shared commitment to religious beliefs or scientific theories, or a shared preaching or teaching agenda. The spouse maintains a higher worldview, and provides guidance from that wise perspective.


suggests a spouse who is a presenter, announcer, writer, reporter, publisher, messenger, evangelist, or other engagement with media-messaging.

6th-from = constitutional challenges of the union = partnership predisposition toward accusation, disappointment, disagreement, or distrust

If there are misalignments of expectation in this marriage, profile detail regarding the spouse's mental or behavioral imbalances may be garnered from examination of the 6th-from-7th-from-Chandra = 12th-from-Chandra.

For Chandra-3, this distinctively maritally contentious bhava 6th-from-9th = dhana-bhava-2 = family of origin, values lineages, savings, hoards, histories, memories, capital-assets.

Depending on the nature of any graha located in bhava-2, disagreement may arise within the union on matters of dhanabhava-2 such as speech, vocabulary, face, song, languages, financial values, databases and records, banking, conservation, containment, loyalty to tradition.


Chandra-3 often works as a micro-detailed writer, planner, or businessperson who attends meetings and conducts administration who seeks a mirror to help discover their complementary macro-philosophical understanding.

At the deeper emotional level, Chandra-3 seeks in the first marriage partner a replication or continuation of the familiar relationship with the father (9).

It is said that all women marry their father. However, there is more thrust to that truism when the wife has Chandra in bhava-3. in a wifely nativity, Chandra-3 promotes a psycho-emotional tendency to marry a husband-1 who performs the same type of work as dad. Or, husband-1 may resemble dad in ways that are easy or problematic according to the character of one's own bhava-9.

The first life-partner may be emotionally apprehended as an agent of doctrinal, philosophical, or theoretical teaching-preaching, fortune through wisdom, and connection to the global perspective of university or high-temple world.

Doctrinal conviction, commitments of faith and membership in the sangha of one's own belief are often distinguishing features of life-mate-1

Life-Mate-1 may be a figure in the world of theoretical or philosophical doctrine, such as a professor or preacher. Bhava-9 also represents "high celebrity" figures whose charisma and entitlements seem to elevate them into the realm of divine powers.

Life-Mate-1 may travel extensively, giving lectures; while one is a pragmatic person who is more emotionally oriented to daily communications such as reports, announcements, or literary correspondence.

Chandra-3 tends toward business administration, documentation, team management, ensemble work, production of documentation, commerce, daily business. Mate-1 is more theoretical, more global-humanistic viewpoint, more professorial and philosophical orientation.

Despite exterior social appearances, the mate may function as a philosopher's Muse, providing cherished insight into the nature of reality and the highest wisdom that cannot be spoken.

  • Meditations 1596-1650 logic Rene Descartes + Zukra-yuti-Budha mated with a pleasant but humble personality who came into his life in the role of his housekeeper and remained with him for a decade, shifting house with him numerous times, and bearing a daughter. Although her social station was very modest, Descartes' philosophical friends understood her to be his Muse.

Seventh from Chandra = 9th-from-lagna. Lifepartner-1 generally brings philosophical wisdom into the marriage, presuming that bhava-9 is well-disposed.

  • .

first marriage may be emotionally triggered and sustained by deep memories of 7th-from-3rd = dharmabhava-9:

Chandra-3 remembers in the visage of the Mate, one's own father; maternal grandfather; religious indoctrinators, priests; guru, professor, religious teachers, judges; wisdom; universities and temples; grandchildren; physical body spine, hips, pelvis, sciatic complex.

Supplementing the material qualities of 1st-marriage = radix bhava-7, natal Moon in bhava-3 gives an emotionally paternalistic 1st-marriage partner

Chandra-3 due its signification of fatherly mate-9 may produce results that are similar in some ways to the known pattern of elder spouses for those born under Karkata radical lagna and Simha radical lagna, and this attraction * akarshana * to a mate with elder, paternal qualities is emphasized if Chandra occupies either Karkata or Simha.

Even a feminine mate likely has some distinctively familiar paternal qualities which evoke for the native a memory of one's father, coach, guides, indoctrinators, professors, or preachers.

Additional spousal characteristics derived from the rashi of bhava-9



Lifepartner-1 for Chandra-3 + Chandra-Meza * comforted by forward pursuit * settled into warrior rhythms * needs vitality

Kumbha radical lagna

In addition to the humanistic, paternalistic, professorial, philosophical and doctrinal concerns of bhava-9,include Thula - Vanika traits such as a need to establish contractual agreement, peer-advising, match-making, balancing, diplomacy, negotiating, bargaining, trading, and a preference for harmonious equanimity in relationships.

the 3/9 axis is communicative (3) and doctrinal (9). The lifepartner is Typically, a thought-leader, professor, catechist, theorist, philosopher, or politician or humanist world-traveler; albeit rarely bhava-9 also can be an entertainer, celebrity, or royalty.

Naturally, graha residing in bhava-9 + bhava-3 can significantly influence the outcome.


Lifepartner-1 for Chandra-3 + Chandra-Urisha * comforted by precious values * settled into rhythmic gathering * needs luxury

Meena radical lagna

In addition to the humanistic, paternalistic, professorial, philosophical and doctrinal concerns of bhava-9, include Vrizchika - Kita traits such as penetrating insight, secrecy, and a preference for ongoing transformation in relationships

Naturally, graha residing in bhava-9 + bhava-3 can significantly influence the outcome.

  • Contempt 1934- animal-activist Brigitte Bardot (BB age 18) in 1952 married the Franco-Russian film director Roger Vadim Plemiannikov. BB was the first of his five wives and countless affairs-due-coeur. BB's Ketu-yuti-Kuja-nichha-5 rules 7th-from-Chandra. The marriage was brief, volatile, and full of intrigue (carried breathlessly by the press). Yet, the publicity (3) promoted (Kuja) BB's cinema career when RVP directed her sexualized (Kuja) performance in several widely praised dramatic roles.

Lifepartner-1 for Chandra-3 + Chandra-Mithunaya * comforted by messaging * settled into rhythmic communications * needs mentality

Meza radical lagna

In addition to the humanistic, paternalistic, professorial, philosophical and doctrinal concerns of bhava-9, include Dhanuzya - Haya traits such as global travel orientation, patronage of humanistic causes, and a preference for recognized ideological or theoretical principles in relationships."Double-9" * Lifepartner-1 = a professor, preacher, pope, high-priest, proselyte, or prince.

Supplementing the qualities of the union, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From busy Budha's perspective, the great benevolent Brihaspati = a sama-graha neutral party. Budha-ruled-Chandra usually feels neutral therefore toward Brihaspati's territories. However, from Guru's perspective, busy-mind Budha is a more-than-annoying shatru-graha enemy. The wide-scope comforts of the Dhanuzya-defined lifepartner who needs global humanism and a philosophical view may be less compatible with the narrow-scope comforts of the Mithunaya native who feels soothed by planning activities, technical details, and office chat.

Naturally, graha residing in bhava-3 can significantly influence the outcome.


Lifepartner-1 for Chandra-3 + Chandra-Karkata * comforted by maternal soothing * settled into tidal rhythms * needs to protect

In addition to the humanistic, paternalistic, professorial, philosophical and doctrinal concerns of bhava-9, include Makara-Draco traits such as lawfulness, status-consciousness, pragmatism, sobriety, and a preference for respectful, conventional behavior in relationships

Add to the experience, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From busy Budha's perspective, the great benevolent Brihaspati = a sama-graha neutral party. Budha-ruled-Chandra usually feels neutral therefore toward Brihaspati's territories. However, from Guru's perspective, busy-mind Budha is a more-than-annoying shatru-graha enemy. The wide-scope comforts of the Dhanuzya-defined lifepartner who needs global humanism and a philosophical view may be less compatible with the narrow-scope comforts of the Mithunaya partner who feels soothed by technical details and office chat.

Naturally, graha residing in bhava-9 + bhava-3 can significantly influence the outcome.

  • POTUS-43 Decision Points 1946- George W. Bush often cites the wise influence of his wife POTUS-pair-43 School Libraries 1946- Laura Welch Bush upon his life decisions. He attributed his success in correcting his recurrent Alcoholism to her guidance. Mrs. Laura Bush exemplifies his combination of Meena + 9 in 7th-from-Chandra-3. Her quietude verging upon invisibility provided a meditative but also rather "checked-out" persona while the qualities of 9 suggest her capacity to steadily guide her husband from a position of wise patronage.


Lifepartner-1 for Chandra-3 + Chandra-Simha * comforted by creative display * settled into dramatic rhythms * needs attention

In addition to the humanistic, paternalistic, professorial, philosophical and doctrinal concerns of bhava-9, include Kumbha - Ghata traits such as friendliness, orientation to large social assemblies (such as rallies and parties) preference for economic gainfulness in relationships

Naturally, graha residing in bhava-9 + bhava-3 can significantly influence the outcome.

Often impacted by the natural animosity of Shani-vs-Surya within the marital union, Chandra-Simha prefers bright intelligence, politics, drama, special exceptions, and center-stage roles. However, soberly serious Shani imposes lawful austerity in 9 = dogma, philosophy, theory. Shani wants a regulated system, has little tolerance for exceptions, entitlements, individual foibles, or special bright lights. Chandra-3's lifepartner represented by Surya's arch-enemy Shani = a work functionary identified with paradigms of belief, typically orthodox due to Shani. The Surya-ruled native (3) is often the center of attention in the 3-environments such as commercial business, media-messaging, administration. This pairing often supports political couples, with the 3-partner entertaining and managing events while the 9-partner focuses on economically (Kumbha) oriented humanistic doctrine..

  • Material Girl 1958- dance song cinema Madonna * Somana-yuti-Budha * Chandra-3 parivartamsha Surya-2 * her first marriage to the dramatist Senn Penn was informed by his beliefs and global humanistic worldview. Mr. Penn has continued to be a social-community activist throughout his career.


Lifepartner-1 for Chandra-3 + Chandra-Kanya * comforted by remedial service * sensitive to logical argument * needs to help

Karkata radical lagna

In addition to the humanistic, paternalistic, professorial, philosophical and doctrinal concerns of bhava-9, include Meena - Antya traits such as dreaminess, spiritualized intuition and a preference for social invisibility in relationships

Life-mate-1 = visionary, imaginative, clairsentient, seeking seclusion and somewhat paternalistic. Life-mate-1's primary identity is grounded through preaching-teaching, development of theory or doctrine, and philosophical humanistic discourse.

The Meena mate = typically, a theoretical, perhaps theological personality. Chandra-Kanya = engaged in a ministry of service approached via the application of craft and technique involving high-frequency travels and tours, media-messaging or writing or reports.

Kanya-Chandra-3 seeks in the mate a type of a father-figure or professorial authority who can help one to compose their detailed narrative into a principled theory, even while the Kanya-Chandra serves the partner as an editor or publisher of the doctrinal message. It is often a literary or academic pairing.

Add to the experience, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From Budha's perspective, benevolent Brihaspati = a sama-graha neutral party. The Kanya native feels neutral therefore toward the Meena partner.

However, from Guru's perspective, busy-mind Budha is a shatru-graha enemy. The wide-scope of the Meena-defined lifepartner seeks comfort in intuitive awareness and a compassionate view. Meena folk may be less compatible with the narrow-scope comforts of the Kanya partner who feels soothed by argumentative details and complaint.

Naturally, graha residing in bhava-9 + bhava-3 can significantly influence the outcome.

  • Cuba-Dictator 1926-2016 Fidel Castro * Chandra-3 parivartamsha Budha-1. FC's first formal marriage to Mirta Francisca de la Caridad Díaz-Balart y Gutiérrez occurred at his age 22.The union ended in divorce when, according to her complaints, she was socially humiliated by his indiscretions. Castro was legally married twice, and the acknowledged romancer of many more. Guru-Makara * Guru in bhava-7 rules 7th-from-Chandra suggesting FC's profligacy.

  • El Castilo Interior 1515-1582 St. Teresa de Avila was a tireless advocate for the unmarried religious community. Her community generally had no legal contractual protections and were often forced into painful states of malnutrition and poverty.


Lifepartner-1 for Chandra-3 + Chandra-Thula * comforted by ritual negotiation of agreements * sensitive to balance * needs to trade

In addition to the humanistic, paternalistic, professorial, philosophical and doctrinal concerns of bhava-9, include Mesha - Arya traits such as inventiveness, impatience, and a preference for action rather than words in relationships

Life-mate-1 = muscularly vital, inventive, competitive, energetic, kinesthetic, pioneering, and seeking championship through engagement with the primal propulsive force. Mesha-9 = often a professor, high-priest, preacher, or father-figure who promotes a particular theory or doctrine. Mesha-9's primary identity is grounded through global perspectives, universities or religious hierarchies.

Thula-Chandra-3 = a natural manager. Emotional intelligence = focused upon the immediate co-workers or sibling-group. Graciously harmonizing, negotiating, deal-making Thula patterns serve to balance a neighborhood, a work team, a corporate department, or a collaborative cohort.

This couple often shares an interest in writing, photography, information delivery, and communications, whether commercial or academic. Often they work together in a small, intensely interactive group. Thula-Chandra-3 applies equity-seeking manual production skills to the project while Mesha-9 guides the theoretical, philosophical development of the project.

Naturally, graha residing in bhava-9 + bhava-3 can significantly influence the outcome.

  • Layla 1945- guitarist Eric Clapton married the high-profile 1960's fashion model Patti Boyd, following a passionate courtship. Clapton felt that Boyd was his Muse (9). * Budha-yuti-Zukra occupies bhava-9 guidance, coaching


Lifepartner-1 for Chandra-3 + Chandra-Vrizchika * nichha * comforted by mystery * sensitive to trauma-healing * needs discovery

In addition to the humanistic, paternalistic, professorial, philosophical and doctrinal concerns of bhava-9, include Urisha traits such as artistic sensuality, acquisitiveness, and a preference for luxury in relationships.

Urisha = sense-pleasuring, collecting, hoarding-and-herding, containment of lineage values-fulfillment Bhava-9 worldview, beliefs, sangha, faith, priesthood, philosophy, university, theory. Spouse = usually a sociable person with an emotional focus upon treasury conservation in the context of community and the doctrinal sangha.

Ketta-Chandra-3 emotional intelligence directs toward commerce, communications, writing-publishing, management, manufacturing, conferences, meetings, all of which have a quality of secrecy, danger, volatility, intense transformation, trauma-healing, and psychological invasion.

This couple may find a place in the world of inspirational publishing, group therapy, explanation of healing theory, and other junctures wherein the intensely emotional discovery process of bhava-3-Ketta can interface with the inspirational, philosophical, paradigmatic worldview of bhava-9-Urisha.

As usual with the nichha-Chandra, it is wise to anticipate some moodiness and discontent arising from an incessant, rhythmically undulating urge toward self-transformation.

Naturally, graha residing in bhava-9 + bhava-3 can significantly influence the outcome.

  • Friends 1969- drama-fashion Jennifer Aniston * Somana-yuti-Kuja made a first marriage to Moneyball 1963- drama-commerce Brad Pitt. BP = an outspoken advocate for humanistic social-progressive causes. Vrishabha-9 ruled by her Zukra-yuti-Rahu-7 + Zukra-yuti-Shani-7 indicates Mr. Pitt's artistic, architectural design identity..

  • Hour of Decision 1918-2018 Rev. Billy Graham + Budha-yuti-Rahu married children's author and illustrator. Prodigals 1920-2007 writer-illustrator Ruth Bell Graham . RBG = recognized as Rev. Graham's muse. Ketu in 7th-from-Chandra created a marriage with frequent absences (Ketu). Despite a significant time-and-purpose gap (Ketu) the spousal persona was idealized (9) by handlers as a values-compass (Vrishabha) and philosophical guide.


Lifepartner-1 for Chandra-3 + Chandra-Dhanuzya * comforted by customary beliefs * settled into rhythmic received teachings * needs to feel wisely guided

In addition to the humanistic, paternalistic, professorial, philosophical and doctrinal concerns of bhava-9, include Mithunaya-Dvamdva traits such as communicative business skills; handcraft; engagement with media-messaging such as cinema, photography, presentations, and reporting; scripted conversations; verbosity, and a preference for shop talk in relationships.

Mithunaya = a merchant, businessperson, announcer, communicator, administrator, writer, publisher, explainer. Mithunaya-9 = identified with guidance, doctrine, the credenda, ideology, and philosophical principles. Mithunaya-9 = beliefs-oriented. They take a management approach toward global environments.

The Mithunaya Mate also adds a sibling-skill of cooperative verbal expression (Mithunaya) into the partnership energy reserves, which eases collaborative discussion and teamwork within the alliance.

Dhanuzya-Chandra = often focused upon matters of theory, belief, or higher understanding, albeit the perspective is emotional not intellectual. A global humanist, Chandra-Dhanuzya needs large scale viewpoint integrated with Somana's routinized, localized, customary sensitivities. As the ruler of bhava-10, Chandra-3 identifies with career, social position, and executive authority. Chandra-3 finds comfort in the siblings, the neighbors, the workmates, the ensemble. Dhanus-Chandra-3 may anchor oneself within a security-seeking communicative practice.

Mithunaya-9's skilled communication regarding the paradigms of belief may combine with Dhanuzya-Chandra-3's emotional need for conversation and scripting. The native and the mate both tend to be talkative. The mate may be a professor, preacher, priest, or proselyte (9). The union is often focused on Mithunaya-9's need for humanistic engagement (9) while Dhanuzya-Chandra-3 takes a more pragmatic, detail-oriented, commercial role.

Naturally, graha residing in bhava-9 + bhava-3 can significantly influence the outcome.


Lifepartner-1 for Chandra-3 + Chandra-Makara-Draco * comforted by hierarchy * sensitive to class-status * needs ritual ordering

In addition to the humanistic, paternalistic, professorial, philosophical and doctrinal concerns of bhava-9, include Karkata - Kadaga traits such as a need for security, nurturing, caretaking, parenting, shelter, protection, roots, routines, stability, and a preference for home-based lifestyle in relationships

Karkata = householder, defender, gardener, parent, caretaker, environmentalist, steward of the land. Dharmasthana = worldview, paradigm of belief, all-encompassing perspective. Karkata-9 takes a protective approach toward matters of doctrine, theory, convictions, preaching, professorship, and public spiritual guidance.

The Karkata Mate also adds a security-and stability orientation (Karkata) into the partnership energy reserves, which eases co-parenting and property ownership within the union.

Makara-Chandra = often focused upon social-status, lawful order, and hierarchies, albeit the concern is emotional not intellectual. Comfortable in roles = elite positions atop ranking pyramids, such as regulator, governor, legalist, law-upholder, order-imposer, director. Chandra-Makara needs dignified social achievement integrated with Somana's soft, routinized, localized, customary sensitivities.

As ruler-of-9, candescent Chandra = emotionally attuned to universities, globalism, and broad philosophical understanding. Chandra-3 finds comfort in the immediate vecinity, the cohort, the team, the neighborhood. Makara-Chandra-4 may anchor oneself within a security-seeking, messaging practice.

Karkata-9-partner's habitual orientation to guidance roles may combine with Makara-Chandra-3's emotional need for culturally anchored information delivery. Karkata-9 tends to be parentally protective + immersed in customary beliefs. The union is often focused on Karkata-9's need for engagement with ideological convictions or sacred teachings, while Chandra-3-Makara may take a planning, scheduling, commercial, instructional role. The couple are often found in inspirational communications work.

Naturally, graha residing in bhava-9 + bhava-3 can significantly influence the outcome.


Lifepartner-1 for Chandra-3 + Chandra-Kumbha * comforted by networks * sensitive to connectivity * needs community

Intimate partnerships that operate emotionally on the Simha-Kumbha axis can be intensely oppositional. They must contend with the mutually incompatible shatru-graha agendas =

  • (6) Shani's responsible, systematic, economically oriented Kumbha paradigm
  • (12) Surya's self-important, radiantly confident, inherently political, attention-demanding Simha paradigm.

Due to this pattern-clash, combined with Chandra ruling 6th-from-Chandra, Kumbha-Chandra nativities may experience growth-challenges in the realm of agreements, trusts, and alliances.

In childhood, the Chandra-Kumbha partner may have been expected to display community networking skills, economic pragmatism, and sensitivity to the needs of the group. The Simha partner may have been the adored jewel of their parents' or grandparents' eye (Simha adored) to whom the group served mainly as their audience.

In addition to the preaching, professorial, patronizing, and doctrinal behaviors of bhava-9, include within expectations of the spouse the Simha - Leya traits such as solipsism, personal uniqueness, and a preference for being the center of attention in relationships

Naturally, graha residing in bhava-9 + bhava-3 can significantly influence the outcome.

  • When she was age 19, POTUS-pair-34 Military Families 1896-1979 Mamie Doud Eisenhower (MDE age 19) married 25-year-old first-lieutenant POTUS-34 Interstate Highways 1890-1969 Dwight D. Eisenhower. With Kumbha Chandra-3 and Guru-Simha-9, Mamie was a communicator, an ideologue, and a networker. A gifted and persistent social entertainer (Zukra-1 rules 11 big parties) the redoubtable Mamie dedicated her life to promoting the joint political career of her husband and herself while DDE's star ascended from an obscure military command to the peak global visibility of Supreme Allied Commander and POTUS-34.. Husband plays an outsized role due to her Guru lagnesha also in 7th-from-Chandra.

  • VPOTUS-pair Music Censorship 1948- Tipper Gore = Surya-Shani-Budha in Simha-9 indicates the complex nature of her politician-preacher lifemate, USA-Sen-Tenn VPOTUS Climate Change 1948- Al Gore. From 1976 until 2000, Mrs. Gore supported each of her husband's political campaign as a scheduler, events planner, fundraiser, and issues-based organizer. A published photographer (3) TAG chaired parent committees (Chandra-3). Seeking independence typical of a Kumbha-Simha partnership, the couple formally separated in 2010 following a 40 year marriage.

  • Socialite 1963- beauty pageants Marla Maples Trump married the flamboyant businessman, television impresario, and politician POTUS-45 Play to Win 1946- Beauty Pageants Donald Trump


Lifepartner-1 for Chandra-3 + Chandra-Meena * comforted by ancestral guidance * settled into rhythmic intuition * needs sanctuary

In addition to the humanistic, paternalistic, professorial, philosophical and doctrinal concerns of bhava-9, include Kanya-Parthya traits such as psycho-mental imbalance with health issues, engagement with polluted or toxic environments, patterns of displacement in contractual agreements, narratives of dissatisfaction or distrust, exploitation and servitude, and a preference for the role of service provider within relationships.

Naturally, graha residing in bhava-9 + bhava-3 can significantly influence the outcome.

PronghornAntelopeWyoming.jpg

Pronghorn Antelope couple in Teton National Park, Wyoming USA

Mate-2 (if any) = bhava-4

retirement remarriage

2nd-from-Chandra

parenting

protection

policing

patriotism

nationality

sheltering

schoolteaching

farming

fishing

locality

environmentalism

seasons

familiarity

comfort

nourishment

boundaries

fencing

buildings

roadways

infrastructure

settlement

rituals

rhythms

routines

If multiple marriages are forecast, Chandra-3 may enjoy a retirement remarriage = bhava-4

Conditions in bhava-4 predict the profile of the second spouse.

The second life-partner may be emotionally apprehended as an agent of parenting, house-holding, sheltering, schooling, citizenship, local transportation and boundaries, policing, ethnic roots, familiar rhythms, and cultural foundations .

Presuming benevolent graha in 4 and drishti into 4, the second marriage is often comfortable, rhythmic, rooted in a shared cultural foundation, and anchored by shared lands, homes, vehicles, and real-estate. The second marriage typically occurs (although not always) when the Chandra-3 is a bit older; and particularly after the age of 31.

  • Syriana 1961- drama-activist George Clooney + Guru-yuti-Shani. Mr. Clooney married the activist attorney Human Rights 1978- attorney Amal Alamuddin Clooney when he was in his 50's and she was in her 30's. Although Ms. Alamuddin maintained a professional profile, twins were born to the couple within the first few years after their marriage, and this changed their lifestyle from globe-trotting to home-based.

Life-partner-2 (if any) may forms the foundation of the household, and is respected *within* the household or within the nation due to the dignity attending to 4 = 10th-from-7th. Mate-2 is Typically, a protective, caretaker spouse, often a schoolteacher, police officer, boundary patroller, building construction craftsperson, farmer, transportation agent, or other locally grounded profession.

.

Even if there are stress-fractures in this established union, it may be difficult to exit this arrangement due to the strength of the bandhu bhava's embedded home roots. Bhava-4 may contribute extra binding via one's mother, mother's root-culture, shared parenting or householding bondage. Householding may include shared agricultural lands, real estate, and vehicles.

Naturally, bhava-4 must be well-disposed for the positive auspice to yield material fruits. If bhava-4 is polarizingly catalysis, so may be the outcome of union-2.

  • Das Kapital 1818-1883 economics Karl Marx + Surya-yuti-Rahu reputedly enjoyed an enduring relationship with the family'shousekeeper (Zukra-4) who bore him a seventh child. Yet, he continued to attend social parties and community activities (11) with his first wife. There was no divorce. His wife took a friendly (11) approach to their household community and included the additional son in family outings. The housekeeper retained her job, and her in-home status. She never accompanied the family in public settings and remained part of the house.

  • Friends 1969- drama-fashion Jennifer Aniston * Somana-yuti-Kuja entered a second marriage 2015-2017 coinciding with her Janma Sade-Sati Vrischika Nov-2014 until Jan-2017. Although numerous strong connections appear between this couple, Guru-yuti-Ketu-1 may tragically abbreviate the second union..


Transition from life-mate-1 to life-mate-2

The first life-mate = doctrinal, global, professorial and often patronizing environment of bhava-9. The first life-mate has fatherly, generous, humanistic traits which may anchor marriage-1 into an ongoing state of patronage, philosophical worldview, and high fortunes.

Yet, life-mate-1 represented by bhava-9 may tend to look down upon Chandra-3 in the way that a presumptively higher-wiser Brihaspati looks down upon a lower-sillier, more superficial and chatty Budha.

bhava-4 = 8th-from-9th. Emotionally life-partnership-2 indicates a significant upheaval (8th-from) and dynamic identity change (8) away from the global perspective and wide-ranging lifestyle of marriage-1 -- toward a new focus upon the shelter of house-and-home in context of the local, parochial culture.

Marriage-2 tends to be localized into the culture of the place of settlement.

  • Berkshire Hathaway 1930- mutual funds Warren Buffett * Shani-Mula-5. Shani durokaraka delays the second wedding. WEB second marriage vows spoken on his 76th birthday. The woman who finally became his second lifepartner had been cohabiting with him for decades (Shani). The alliance treaty was not agreed until many tensions had matured (mutual drishti of Shani-Mangala). Unpretentious working-class identity of wife-2 ++ delay of second marriage due to Shani in 2nd-from-Chandra. The elderly couple stays in or near their home, eschewing most travel.

Depending on the presence or absence of graha in bhava-4, the second life-partnership may be vigorously active in the home (for example, Mangala-4). If bhava-4 is unoccupied, the second life-partnership may be more quiet in its expression. Yet marriage-2 is clearly distinguished by the increase in engagement with the rhythms of the local environment and concern for security.


Psychic precursors

Second life-partnership may be emotionally triggered and sustained by deep memories of 2nd-from-3rd. One subconsciously expects an emotionally protective second life-partner.

The psychically anticipated environment of bhava-4 for the second life-partnership includes agency of bhava-4:

fundamental emotional safety, established in the childhood home; cultural socialization through schooling, acquisition of diplomas and licenses; roots in one's own ethnic group, nationality, patriotism and border- defense; ownership of lands and vehicles; maternal grandmother (mother's mother); dissolution of the bonds with children; children leaving home; physical body chest, heart, stomach.

Mate-3 (if any) = bhava-11

9th-from-Chandra

Conditions of the third marriage are often framed by narratives of bhava-11, including economic systems, social networking, voluntary associations, wages and revenues, and treasury distribution linkage.

Lifemate-3 may be friendly, scientific, systematic, community-oriented, socializing, active in the collectivity, earnings-focused, oriented to associative gridworks

Third lifemate may bear a resemblance to one's father due to 9th-from angle.


The third life-partner may be emotionally apprehended as an agent of Goal Achievement and Profitable Gains for the native . The marriage is emotionally based in creative friendship working toward shared goals , due to the goal-oriented qualities of bhava-11 = 5th-from-7th-from-lagna.

If the nativity with Chandra-3 contains indications of a third lifepartnership, it is quite probable that the third life-partner would be an old friend. Mate-3 is likely to be someone long established in one's circle of associations.

Psychic precursors

The third life-partnerships may be emotionally triggered and sustained by deep memories of 9th-from-3rd:

  • friendship and voluntary relationships; large assemblies, fayres and rallies, marketplace gains, praised achievements, networks of association, children's marriages; elder sibling, community development, body's skin and nerves

Supplementing the predictors of this partnership are the social-material indicators of bhava-9. The native psychically anticipates an emotionally friendly 3rd-marriage partner

Mate-4 (if any) = bhava-6


When indicated by other multiple-alliance predictors, the fourth marriage may serve as the retirement marriage .

The emotionally anchored 4th-alliance = optimized for comfort, routine, security, nourishment, farming, protection, patriotism, schooling, and observance of the rhythmic seasonal calendar

Much depends upon the characteristics of any graha located in 4th-from-Chandra


Chandra in bhava-3 tends be be matched with a fourth lifepartner whose behavior patterns = military, medical, criminal, or ministry-of-service.

Lifepartner-4 often develops a bhava-6 behavioral profile that is characterized by ailing, exploited, mistreated, betrayed, accused, addicted, unfair, or toxic conditions.

However, bhava-6 being a serve-or-suffer vortex, the lifepartner may also choose a helping role which contacts the 6-environment in a socially honored way, such as physician, nurse, social-worker, pharmacist, military officer, health-care provider, criminal-justice worker, jail-keeper, criminal attorney.

The fourth lifepartner may demonstrate circumstances that are vicitimized, adversarial, ill, conflicted, medicated, criminal, toxic, enslaved, disagreeable.

  • Contempt 1934- animal-activist Brigitte Bardot (BB age 58) on 16-Aug-1992 celebrated a fourth wedding to the right-wing French politician Bernard d'Ormale. Her 4th-from-Chandra = Simha containing Zukra-6-Simha. With the fourth marriage, BB became politicized (Simha). The couple have pursued an accusatory, adversarial political agenda which has resulted in numerous criminal censures (6). Also, BB has struggled with health (6) decline. Yet the 4th "retirement marriage" has endured for three decades.

Higher consciousness options may feature the spouse-partner's dedication to a ministry of service on behalf of the suffering. Specific nature of the service may be known via the rashi of 6 ++ nakshatra of 6 ++ any graha in 6.

Mate-5 (if any) = bhava-1

Conditions of the fifth marriage are often framed by narratives of bhava-1 , such as innovation, new birth, core identity, sport and muscularity, pioneering action, physical appearance, propulsion, championship, speed, and vigor.

Spouse-5 may be physically attuned, dynamic, winning, personality-identified, forward-moving, competitive, life-loving, active

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"Love is always patient and kind;

it is never jealous;

love is never boastful or conceited;

it is never rude or selfish;

it does not take offense, and is not resentful.

Love takes no pleasure in other people's sins but delights in the truth;

it is always ready to excuse, to trust, to hope, and to endure whatever comes.

Love does not come to an end."

~~ 1st Epistle to the Corinthians 13: 4-8 [Jerusalem Bible]