Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala |
AUM som somaya namah AUM hreem shreem chandraya namah Learning Pathway of Relationships Lifepartner
Profile
Narratives,
characteristics,
and Qualities 7th-from marriage patterns Comforted-by-doctrine The humanistic, globalized, philosophical, divinized, doctrinaire, patronizing personality of Chandra-9 tends to seek the companionship of a talkative, mercantile, instructional, publishing, teamwork-oriented, cohort-communicative Lifepartner-1
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EXAMPLE
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LifeMate-1 [if any] = bhava-3 [ Chandra in bhava-9] needs engagement with doctrine, theory, first principles, convictions, preaching, professorship, and public spiritual guidance. Emotionally attuned to universities, globalism, and broad philosophical understanding, chandra-9 feels comfortable in wide-view, principled environments. Whether sacred or scientific [of course ultimately these are identical] one is emotionally grounded through the chosen paradigm of belief. Chandra-9 seeks in the life partner primarily the 3rd-amsha communicative virtues of a manager, sibling-companion, and team-mate The first spouse bhava-3 = busy, administrative, team-oriented, messaging Activities of the first marriage are often focused into narratives of information management, writing, announcements, cohort, commercial business, ensemble performance, literacy and numeracy, documentation, programming, and articulated process. The first life-lifepartner for Chandra-9 nativities is described according to conditions in cohort-oriented, commercial, communicative, instructional, managing bhava-3. A married couple are capable of functioning like siblings due to 7th-from-Chandra = bhava-3. The spouse has managerial, commercial, literary publication, and messaging abilities. Look into sahaja-bhava for details of the arrangement. Lifepartner-1 = a secretary, reporter, explainer, team-mate, or manager [3, management, handling, commerce] . Lifepartner-1 is often a member of one's entourage, ensemble or cohort. The relationship has strong sibling-like qualities. Barring blockage in bhava-3, the couple maintain an easy communication and work Naturally, together in ensemble cohorts.
6th-from-3 = constitutional challenges within the union = partnership predisposition toward accusation, disappointment, disagreement, or distrust If there are misalignments of expectation in this marriage, profile detail regarding the spouse's mental or behavioral imbalances may be garnered from examination of the 6th-from-7th-from-Chandra = [12th-from-Chandra] . For Chandra-9, this distinctively maritally contentious bhava 6th-from-3rd = randhra-bhava-8 = family of the spouse, non-disclosed activities, espionage, camouflage [in-laws] . Also may involve discoveries, un-sealing, shocking revelations. Depending on the nature of any graha located in bhava-8, disagreement within the union may arise in matters of 8 such as occult practices, secret relationships, hidden assets, or confidential knowledge, or catastrophic events. Often the life-partner is gifted in hand-craft, such as a tool-user, asignaler-gesturer, or a manipulator. If bhava-3 = a medical location such as Aśvini, spouse may serve as a surgeon or medical-dental therapist. The source of harmony in the union is marital talking. If the partners are physically separated due to job duties or illness, emotionally evocative writing or media communications between the partners typically continues. LifeMate-1 is often business oriented, interested in writing, media publications or selling, or otherwise commercially inclined. Alternatively the mate may be distinguished by handcraft [3] such as artistic or manufacturing skills. LifeMate-1 = agent of communicative skill-building, thinking, skills training, publications and announcements , maker of reports and announcements, publisher, cinematic and audio-video media producer, small-business administration, and team activities. Typically, the LifeMate-1 is skilled in the management of business accounts, commercial transactions, and communicative process. Frequent LifeMate-1 works in the messaging-media field. LifeMate-1 possesses manual skills, and is often expert in managing messages in such pursuits as photography, slogan-writing, or propaganda. Chandra-9 is born with a need [Soma] for higher philosophy, wisdom teachings, theory, first principles, and world travel. Chandra-9 essentially marries to obtain a sibling teammate who may also serve as publicist, business manager, or co-writer. If there is no disruption in bhava-9, following the marriage, every success may be expected. The spouse provides communication support. LifeMate-1 is a skilled media messenger communicator publisher with an intuitive people-management style. first marriage is emotionally triggered and subconsciously sustained b y evocative parallel-life memories of 7th-from-9th = bhava-3: First life partner comes equipped with the traits necessary to develop the expected qualities of siblings and close cousins; playmates;, one's own mental health, daily thought process, repeating conversations, the self-narrative; one's own self-made affluence; adult team-mates and work-group members; mother's younger sibling; writing; touch; physical arms, shoulders, hands. Communicative and commercially inclined 1st-marriage partner. Details of the teamwork via graha in bhava-3.
The relationship is highly cooperative, and the interaction may have sibling-like qualities.
If bhava-3 is well-supported by ruler and drishti, the Mate is a talker, writer, instructor, explainer, diagrammer, interpreter and frequent short-trip traveler, who assists in promoting the native 's media image and increasing one's self-made affluence . Due to the conversational qualities of bhava-3 = 9th-from-7th-from-lagna. |
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LifeMate-1 =
Bhava-3
Additional spousal characteristics derived from therashi of [7th-from- [Chandra in bhava-9] = bhava-3 Predominant patterns of the lifemate include
Learning Pathway Lifepartner-1 for [Chandra-9] + [Chandra-Mesha]
In addition to the handcraft and instructional, conversational, sibling-like behaviors behaviors of bhava-3, include Shukra-ruled Tula - Vanika traits such as
This pair is often a husband-and-wife business partnership. Naturally, graha residing in bhava-3 + bhava-9 can significantly influence the outcome.
Learning Pathway Lifepartner-1 for [Chandra-9] + [Chandra-Urisha] [uchcha]
In addition to the handcraft and instructional, conversational, sibling-like behaviors behaviors of bhava-3, include Mangala-ruled Vṛścika - Thriketta traits, such as
and a preference for ongoing transformation within relationships - perhaps at the cost of knowledge containment or financial valuation. Naturally, graha residing in bhava-3 + bhava-9 can significantly influence the outcome. Learning Pathway Lifepartner-1 for [Chandra-9] + [Chandra-Mithuna]
In addition to the handcraft and instructional, conversational, sibling-like behaviors behaviors of bhava-3, include Dhanus - Haya traits such as
Supplementing the qualities of the union, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From busy Budha's perspective, the great benevolent Brihaspati = a sama-graha neutral party. Budha-ruled-Chandra usually feels neutral therefore toward Brihaspati's territories. However, from Guru's perspective, busy-mind Budha is a more-than-annoying shatru-graha enemy. The wide-scope comforts of the Dhanus-defined lifepartner who needs global humanism and a philosophical view may be less compatible with the narrow-scope comforts of the Mithuna native who feels soothed by planning activities, technical details, and office chat. Naturally, graha residing in bhava-3 + bhava-9 can significantly influence the outcome. Learning Pathway Lifepartner-1 for [Chandra-9] + [Chandra-Karkata]
In addition to the handcraft and instructional, conversational, sibling-like behaviors behaviors of bhava-3, include Shani-ruled Makara - Draco traits such as
Naturally, graha residing in bhava-3 + bhava-9 can significantly influence the outcome.
Learning Pathway Lifepartner-1 for [Chandra-9] + [Chandra-Simha]
In addition to the handcraft and instructional, conversational, sibling-like behaviors behaviors of bhava-3, include Kumbha - Ghata traits such as friendliness, orientation to large social assemblies [such as rallies and parties] preference for economic gainfulness within relationships and tendency to marry an elder spouse due to Shani-ruled Kumbha. Often impacted by the natural animosity of Shani-vs-Surya within the marital union, Chandra-Simha prefers bright intelligence, politics, drama, special exceptions, and center-stage roles. However, soberly serious Shani imposes lawful austerity in 3 = commerce, communications, administration. Shani wants a regulated system, has little tolerance for exceptions, entitlements, individual foibles, or special bright lights. Chandra-9's lifepartner represented by Surya's arch-enemy Shani = a work functionary identified with mercantile business. The Surya-ruled native [9] is often the center of attention in the 9-environments such as sangha, religious congregation, universities, and philosophers. This pairing often supports political couples, with the 9-partner entertaining and teaching while the 3-partner focuses on economically [Kumbha] oriented media-messaging. However, chandra randhresha usually involves hidden affairs and shocks which provoke self-discovery for the exploratory, occult-oriented native. Naturally, any graha residing in bhava-3 + bhava-9 can significantly influence the outcome.
Learning Pathway Lifepartner-1 for [Chandra-9] + [Chandra-Kanya] * comforted by remedial aid * sensitive to logical argument * needs to help In addition to the handcraft and instructional, conversational, sibling-like behaviors behaviors of bhava-3, include Meena - Antya traits such as
LifeMate-1 = visionary, imaginative, clairsentient, Yet, also a businessperson and a capable communicator of imaginative messages. LifeMate-1 's primary identity is grounded through mercantile and reporting activities. Chandra-Kanya = often engaged in a ministry of service as an indoctrinator or theoretical critic utilizing the application of argumentative craft and technique. The native is often employed in professorial or guru roles addressing matters of legal doctrine particularly rights and contracts. Add to the experience, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From Budha's perspective, benevolent Brihaspati = a sama-graha neutral party. Kanya-born feels neutral therefore toward the Meena partner. However, from Guru's perspective, busy-mind Budha is a shatru-graha enemy. The wide-scope of the Meena-defined lifepartner seeks comfort in intuitive awareness and a compassionate view. Meena folk may be less compatible with the narrow-scope comforts of the Kanya partner who feels soothed by argumentative details and habitual complaint. Naturally, graha residing in bhava-3 + bhava-9 can significantly influence the outcome. Learning Pathway Lifepartner-1 for [Chandra-9] + [Chandra-Tula]
In addition to the handcraft and instructional, conversational, sibling-like behaviors behaviors of bhava-3, include Mangala-ruled Mesha - Aja traits such asinventiveness, impatience, and a preference for action rather than words within relationships LifeMate-1 = muscularly vital, inventive, competitive, energetic, kinesthetic, pioneering, and seeking championship through engagement with the primal propulsive force. The life-partner tends to be identified with matters of commerce and business transactions. Mesha-3 = often a process expert, announcer, reporter, scheduler, manager, craftsperson, publisher, writer, or manual worker. Mesha-3's primary identity is grounded through day-to-day busy-ness and direct-action, innovative communication. Tula-Chandra-9's emotional energy = focused into the doctrines of belief, higher principles, and philosophical understanding. Tula-Chandra-9 usually has a visibly devotional mother, and may have a lifetime familiarity with the priesthoods of wisdom. One is comfortable in the worlds of university, divinity, and global scope. This couple may complement each other if a clear division of labor is articulated. Mesha-3 partner usually prefers a pragmatic approach with hands-on teamwork to get the message delivered. One often prefers a more abstract theoretical, professorial, philosophical perspective based in doctrinal principle or a broad globalist worldview. Typically, these two domains cooperate within devotional organizations, international publications, or university culture. Naturally, graha residing in bhava-3 + bhava-9 can significantly influence the outcome. EXAMPLE Learning Pathway Lifepartner-1 for [Chandra-9] + [Chandra-Vṛścika] [nīcha]
In addition to the handcraft and instructional, conversational, sibling-like behaviors behaviors of bhava-3, include Vrishabha - Urisha traits such as artistic sensuality, acquisitiveness and a preference for luxury wealth within relationships Urisha = sense-pleasuring, collecting, hoarding-and-herding, collector, breeder, warehouser, librarian, storage focused upon containment of lineage and values-fulfillment . Urisha-3 = a natural detail planner and wealth manager, often a businessperson, craftsperson, publisher, editor, writer, or manual worker in a mercantile setting. Urisha-3 identity = is a pragmatic operations conductor, hands-on administration, daily tasks, repetitive communications, scripted information, cooperative teamwork. Chandra-Vṛścika-9 activates 5 = rooted through professorial and philosophical roles at the level of sacred teachings, theory, first principles, ideology, credenda, catechesis, or dogma. Often an entitled personality [rules-5] of considerable compassion, chandra-9 is not intellectual but rather devotional. The attachment to beliefs is stabilizing and emotionally meaningful, even when the precepts are not well understood. The couple may enjoy mutually respectful interaction in environments that have a broadly belief-based aspect + a narrowly application-based aspect, such a event management [3] around themes [9] or publication [3] of theoretical- philosophical texts [9] . However, as usual with the [nīcha] chandra, it is wise to anticipate some moodiness and discontent arising from an incessant, rhythmically undulating urge toward self-transformation. Naturally, graha residing in bhava-3 + bhava-9 can significantly influence the outcome. Learning Pathway Lifepartner-1 for [Chandra-9] + [Chandra-Dhanus]
Potential issues with spousal immaturity and chattiness. Spuse may be significantly younger. Check condition of Budha In addition to the handcraft and instructional, conversational, sibling-like behaviors behaviors of bhava-3, include Mithuna - Dvamdva traits such as
Mithuna = a merchant, businessperson, announcer, communicator, manager, writer, publisher, evangelist, entrepreneur. Mithuna-3 provides planning, itineraries, scheduling, schematics, advertising, scripted information, dialog, conversations, and signaling communication. Mithuna-3 = business-oriented and busy. The Mithuna Mate also adds a sibling-quality of cooperative verbal expression [Mithuna] into the partnership energy reserves, which increases the ease of collaboration and teamwork within the alliance. Dhanus-Chandra-9 = often primarily focused upon matters of theory, belief, or higher understanding, albeit the perspective is emotional not intellectual. Dhanus-Chandra-9 = a global humanist, who needs large scale viewpoint integrated with a localized, customary, ritualistic practice. Chandra-9 finds comfort in the credenda, and often anchors oneself within the faith community. As ruler-of-4, dhanus-Chandra-9 = also a home-based, parenting, and protective personality. The union is often focused on Mithuna-3's identification with detailed commercial enterprise, while Dhanus-Chandra-9 typically takes a more principled, overviewing, guidance role [9] within the home. Naturally, graha residing in bhava-3 + bhava-9 can significantly influence the outcome.
Learning Pathway Lifepartner-1 for [Chandra-9] + [Chandra-Makara-Draco]
In addition to the handcraft and instructional, conversational, sibling-like behaviors behaviors of bhava-3, include Karkata - Kadaga traits such as
Karkata = householder, defender, gardener, parent, caretaker, environmentalist, steward of the land. 3 = business, teamwork, management roles. Karkata-3 takes a protective approach toward matters of communication, messaging, transactions, handcraft, and information technology. The Karkata Mate also adds a security-and stability orientation [Old Pathways Karkata] into the partnership energy reserves, which eases co-parenting and property ownership-stewardship within the union. Makara-Chandra = often focused upon social-status, lawful order, and hierarchies, albeit the concern is emotional not intellectual. Comfortable in roles = elite positions atop ranking pyramids, such as regulator, governor, legalist, law-upholder, order-imposer, director. Chandra-Makara needs dignified social achievement integrated with Somana's soft, routinized, localized, customary sensitivities. As ruler-of-3, chandra = emotionally attuned to the world of publication, reporting, announcements, message delivery. Chandra-9 finds comfort in acts of public piety, indoctrination, ritualized ethno-cultural belief. Makara-Chandra-9 may anchor oneself within a security-seeking practice of preaching or professing. Karkata-3's habitual orientation to missionizing and message delivery may combine with Makara-Chandra-9's emotional need for shelter within the sacred doctrine. Karkata-3 tends to be parentally protective + small-group collaborator. The union is often focused on Karkata-3's need for emotionally meaningful communication, while Chandra-9-Makara often takes a role of priesthood, professorship, or panditry. This couple may complement each other if a clear division of labor is articulated, with 3-partner preferring carefully managed, detailed publications while 9-native prefers theoretical, philosophical ideation. Naturally, graha residing in bhava-3 + bhava-9 can significantly influence the outcome.
Learning Pathway Lifepartner-1 for [Chandra-9] + [Chandra-Kumbha]
Intimate partnerships that operate emotionally on the Simha-Kumbha axis can be intensely oppositional. They must contend with the mutually incompatible shatru-graha agendas =
Due to this pattern-clash, combined with Chandra ruling 6th-from-Chandra, Kumbha-Chandra nativities may experience growth-challenges in the realm of agreements, trusts and treaties, and alliances. In childhood, the Chandra-Kumbha partner may have been expected to display community networking skills, economic pragmatism, and sensitivity to the needs of the group. The Simha partner may have been the adored jewel of their parents' or grandparents' eye [Simha adored] to whom the group served mainly as their audience. In addition to the communicative, collaborative, managing, editing, writing, publishing, messaging activity of bhava-3, Simha - Leya emotional traits such as
The Simha Mate = a brightly charismatic, politically intelligent personality. To help determine the mate's level of radiant confidence, find the native's own placement of Surya. Kumbha-Chandra = often focused upon matters of collectivity, economics, and social distribution systems, albeit the concern is emotional not intellectual. Kumbha-Chandra = comfortable in roles such as community activist, large-group events coordinator, and fundraiser. Ghata-Chandra = needs friendly connection and social networking to be integrated with Somana's soft, routinized, localized, customary rhythms As ruler of 2, chandra = emotionally attuned to the world of lineage values, sense-pleasures, and finance. Albeit, matters of 2 such as history, speech-language, and second-marriage are often fraught due to 2-Karkata = 6th--from-9. Kumbha-Chandra-9 may anchor oneself within a security-seeking wisdom practice, often in a social-progressive role. Yet heritage knowledge can be frustrating, and one may feel grumpy about that. Simha-3's habitual orientation to writing, planning, and scheduling tasks may combine with Kumbha-Chandra-9's emotional need for principled theory. The union is often focused on Simha-3's need for detailed communication, while Chandra-9-Kumbha often takes a world-traveling, priestly, or patriarchal role. The relative strengths of Surya-and-Shani should be consulted. This pairing can support high visibility, two-person-career, writing-publishing marriages which require one partner to do most of the creative detail management. Both partners require significant independence and time apart. The mate is typically a businessperson, writer-editor, or team-mate, while One may become a priest, professor, or scientific philosopher [such as a sociologist] in a populist or futuristic context. Naturally, graha residing in bhava-3 + bhava-9 can significantly influence the outcome.
Learning Pathway Lifepartner-1 for [Chandra-9] + [Chandra-Meena] * comforted by ancestral guidance * settled into rhythmic intuition * needs contemplative sanctuary [energizing-identifying lagnesha for Karkata indriya-lagna] Budha-ruled amsha may have partnering challenges due to spousal immaturity [adolescent viewpoint] and grievance narrative [complaining]. Check condition of Budha. In addition to the commercial-communicative behaviors of bhava-3, include Kanya - Parthya traits such as
Naturally, graha residing in bhava-3 + bhava-9 can significantly influence the outcome.
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LifeMate-2
[if any] = bhava-10
public reputation, career , dignity, and respect; organizational leadership and social responsibilities; effort, rulership, executive powers; children's health or illness; physical body legs, knees, and calves. Conditions of the seond marriage are often framed by narratives of bhava-10, such as social duty, seniority, leadership, and executive authority to make decisions on behalf of those in the lower levels of the hierarchy Spouse-2 may be socially responsible, high-visibility, dignified, recognized, authoritative, orderly, executive, reputed, elitist. The second life-partner may be emotionally apprehended as an agent of public decorum, respectability, and social leadership. If karma-bhava is well-disposed, the 2nd Mate is, or becomes, an important person in one's social -professional stratum. One psychically anticipates a 2nd-marriage partner who is dignified and socially visible.
The 2nd lifepartner often has seniority qualities, professional authority identified as a government official, holder of socially iconic roles, or a seniority-granting degree of experience. The second Life-Mate may have been one's boss or institutional supervisor. The second life-partner may have lawfully authoritative, legislative qualities which ensure public respect. The second life-partner represents an orderly, responsible lifestyle, and sustains public conformity to the social law. Even if there is disharmony in this union, it is less likely to to break the contract - due to the importance of life-mate-2 in upholding one's social dignity. As always, much depends upon the karmesha, the 2nd navamsha, and the characteristics of either Guru [the husband] or Shukra [the wife] . 2nd-from-Soma-9 [spouse-2] = karma-sthāna Spouse hails from a background of public leadership and social visibility. Lifemate may display emotional affinity for the world of bureaucracy, legislation, social authority, hierarchical position, rank and register, officials and officialdom, burghers and magistrates; elder, commander, and boss. Spouse derives emotional comfort and validation from maintaining a prominent public profile , high reputation, and receiving admiration and respect. Distinguished leadership is generally more important to this lifemate than scholarship. Chandra-9 is emotionally inclined toward doctrine, philosophy, paradigm of belief, teaching, and global humanism. . So long as the theoretical and doctrinal convictions are anchored , then Chandra-9 feels secure. Well-being may be much advanced by a decision-making, lawful-leadership spouse who brings social honor to the believer. The second lifepartner may be an authority figure, an executive decision-maker, or a high-visibility personality of iconic or symbolic social status. Unless there are graha in 2nd-from-Chandra, the public profile of the 2nd spouse may out-shine one's own reputation.
Transition from LifeMate-1 to life-mate-2 The first life-mate is represented by the conversational, commercial, sibling-cohort oriented environment of bhava-3. The first life-mate has communicative, demonstrative, explanatory traits which may anchor marriage-1 into an ongoing state of communicative interaction and small-group process. bhava-10 = 8th-from-3rd. Emotionally Therefore, the second marriage indicates a significant upheaval and forced identity change [8] away from the signaling, messaging, neighborly environment of marriage-1 and toward a new focus upon high-visibility public roles, social dignity and leadership roles. Depending on the presence or absence of graha in bhava-10, the second life-partnership may be vigorously commanding and leading [for example, mangala-10] . If bhava-10 is unoccupied, the second life-partnership may be more quiet in its expression. Yet marriage-2 is clearly distinguished by the increase in social visibility, institutional leadership, and public reputation. Psychic precursors Second life-partnership may be emotionally triggered and sustained by deep memories of 2nd-from-6th. The psychically anticipated environment of bhava-7 for the second life-partnership includes agency of bhava-7
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LifeMate-3 [if any] =
bhava-5
children, romantic idealism, amusements, creativity, winnings, games, politics, fame, wealth, speculation, theatre, literary and performance arts, divine intelligence, physical body heart, solar plexus. 9th-from-Chandra Conditions of the third marriage may follow a narrative of bhava-5, such as political, dramatic, applause-seeking, royal, center-of-attention, radiantly confident, adolescent, romantic, uniquely creative, game-playing, and striving for brilliance. Spouse-3 may be charming, glittering, artistic-performance, celebrity-seeking, entitled Third lifemate may bear a resemblance to one's father due to 9th-from angler. The third life-partner may be emotionally apprehended as a bhagya agent of creativity, children, genius, individuality, romantic idealism, amusements, creativity, winnings, games, politics, fame, wealth, speculation, theatre, literary and performance arts, divine intelligence, physical body heart, solar plexus [Surya] . Third life partner comes equipped with the traits necessary to develop the expected bhagya qualities Lifemate-3 may be adolescent, may be a student, may be romantic, may be a game-player, may be creative, may have heart-spine identity. May be a gambler, may be idealistic, and may other traits of vidya-sthana. Mate is independent and self-directed by character; if graha in 5 are favorable, mate brings celebrity and applause to the marriage. Emotionally romantic third-marriage partner
The third life-partner may have some famous qualities , through literary authorship, politics, gaming, financial speculation, or performance arts. Lifemate-3 may assist one in meeting self-goals, while increasing the marital network of association, due to bhava-5 = 11th-from-7th-from-lagna. Naturally subha-graha in 5 can improve this prospect while papa-graha in 5 may detract. While emotional conditions of third lifepartner for Chandra-9 = particularly indicated by bhava-5, the material conditions of third lifepartnership are represented by the fortunate dharmasthāna Third marriage may be emotionally triggered and subconsciously sustained by evocative parallel-life memories of 9th-from-9th = vidyasthāna4 |
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LifeMate-4 [if any] = bhava-12 When indicated by other multiple-alliance predictors, the fourth marriage may serve as the retirement marriage . The emotionally anchored 4th-alliance = optimized for comfort, routine, security, nourishment, farming, protection, patriotism, schooling, and observance of the rhythmic seasonal calendar Much depends upon the characteristics of any graha located in [4th-from-Chandra] Spouse-4 may be dreamlike, private, contemplative, clairsentient, imaginative Conditions of the fourth marriage are often framed by narratives of bhava-12, such as isolation, privacy, spiritual retreat, imprisonment, the bedroom, social invisibility, monasteries, enclosures, research, sanctuary, and sleepr. The fourth life-partner may be emotionally apprehended as an agent of invisibility, distance, or dissolution and loss of material identity. The etheric identity is increased. It may be difficult to establish a sustainable contract, due to the evaporating qualities of bhava-12, which = 6th-from-7th-from-lagna . Life-Partner-4 may hail from a foreign land or distant culture which causes this partner to see things differently. The mate-3 may have a need for extended sanctuary such as meditation retreat, long periods of private research, hospitalization, or living in a dream world. Perhaps this mate lives in a personal prison made of their own thoughts. Because vyaya bhava = 4th-from-9th, emotional conditions in this marriage may subconsciously duplicate the configuration of the father's early childhood home. Behaviors of the bedroom and personal privacy are enhanced. If this marriage occurs, it is scheduled to contribute toward one's understanding of matters of the private imagination, meditation, distant lands cultures and civilizations - including extraterrestrial civilization if the intelligence is ready to comprehend that level of reality. |
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LifeMate-5 =
bhava-7
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