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Alliance * Chandra Main Page

Rashi * Gochara * Bhava * Graha * Ratna * Nakshatra * Amsha

7th-from-Chandra Main Page

  1. 7th from Chandra-1
  2. 7th from Chandra-2
  3. 7th from Chandra-3
  4. 7th from Chandra-4
  5. 7th from Chandra-5
  6. 7th from Chandra-6
  7. 7th from Chandra-7
  8. 7th from Chandra-8
  9. 7th from Chandra-9
  10. 7th from Chandra-10
  11. 7th from Chandra-11
  12. 7th from Chandra-12

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AUM som somaya namah

AUM hreem shreem chandraya namah

Learning Pathway of

Relationships

Lifepartner Profile

Characteristics and Qualities

7th-from

marriage patterns

Chandra in Bhava-9

Comforted-by-doctrine

The humanistic, globalized, philosophical, divinized, doctrinaire, patronizing personality of Chandra-9 tends to seek the companionship of a talkative, mercantile, instructional, publishing, teamwork-oriented, cohort-communicative Lifepartner-1

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Radical Chandra in bhava-9

Public Figures

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Mate-1 [if any] = bhava-3

Chandra in bhava-9 needs engagement with doctrine, theory, convictions, preaching, professorship, and public spiritual guidance. Emotionally attuned to universities, globalism, and broad philosophical understanding, Chandra-9 feels comfortable in wide-view, principled environments. Whether sacred or scientific [of course ultimately these are identical] one is emotionally grounded through the chosen paradigm of belief.

Chandra-9 seeks in the life partner primarily the 3rd-amsha communicative virtues of a manager, sibling-companion, and team-mate

The first spouse = busy, administrative, team-oriented, messaging = bhava-3

Activities of the first marriage are often focused into narratives of information management, writing, announcements, cohort, commercial business, ensemble performance, literacy and numeracy, documentation, programming, and articulated process.

The first life-lifepartner for Chandra-9 nativities is described according to conditions in cohort-oriented, commercial, communicative, instructional, managing bhava-3.

A married couple are capable of functioning like siblings due to 7th-from-Chandra = bhava-3. The spouse has managerial, commercial, literary publication, and messaging abilities. Look into sahaja-bhava for details of the arrangement.

Lifepartner-1 = a secretary, reporter, explainer, team-mate, or manager [3, management, handling, commerce] . Lifepartner-1 is often a member of one's entourage, ensemble or cohort. The relationship has strong sibling-like qualities. Barring blockage in bhava-3, the couple maintain an easy communication and work Naturally, together in ensemble cohorts.

  • as travel-tour, conferences and seminars, radio-television, publications and advertisements, evangelism and messaging, cohort and teamwork, scripts and conversations, delivery and transaction, scheduling and planning
  • touring, entourage, schedules, planning, announcements, cinema, media-messaging, information

6th-from-3 = constitutional challenges within the union = partnership predisposition toward accusation, disappointment, disagreement, or distrust

If there are misalignments of expectation in this marriage, profile detail regarding the spouse's mental or behavioral imbalances may be garnered from examination of the 6th-from-7th-from-Chandra = 12th-from-Chandra.

For Chandra-9, this distinctively maritally contentious bhava 6th-from-3rd = randhra-bhava-8 = family of the spouse, non-disclosed activities, espionage, camouflage [in-laws] . Also may involve discoveries, un-sealing, shocking revelations.

Depending on the nature of any graha located in bhava-8, disagreement within the union may arise in matters of 8 such as occult practices, secret relationships, hidden assets, or confidential knowledge, or catastrophic events.

Often the life-partner is gifted in hand-craft, such as a tool-user, a signaler-gesturer, or a manipulator. If bhava-3 = a medical location such as Aśvini, spouse may serve as a surgeon or medical-dental therapist.

The source of harmony in the union is marital talking. If the partners are physically separated due to job duties or illness, emotionally evocative writing or media communications between the partners typically continues.

Life-mate-1 is often business oriented, interested in writing, media publications or selling, or otherwise commercially inclined.

Alternatively the mate may be distinguished by handcraft [3] such as artistic or manufacturing skills.

Mate-1 = agent of communicative skill-building, thinking, skills training, publications and announcements , maker of reports and announcements, publisher, cinematic and audio-video media producer, small-business administration, and team activities.

  • Ms. Magazine 1934- women's rights Gloria Steinem [Somana-yuti-Ketu] was briefly married to her cohort-friend and fellow social activist [before his cancer death] . Shukra-yuti-Rahu in her 7th-from-Chandra indicates a risk-taking mate involved with media communications and short-term travel. Among his many activities he was also a commercial pilot and businessman.

Typically, the mate-1 is skilled in the management of business accounts, commercial transactions, and communicative process. Frequent mate-1 works in the messaging-media field.

Mate-1 possesses manual skills, and is often expert in managing messages in such pursuits as photography, slogan-writing, or propaganda.

Chandra-9 is born with a need [Soma] for higher philosophy, wisdom teachings, theory, and world travel. Chandra-9 essentially marries to obtain a sibling teammate who may also serve as publicist, business manager, or co-writer.

If there is no disruption in bhava-9, following the marriage, every success may be expected. The spouse provides communication support.

Life-Mate-1 is a skilled media messenger communicator publisher with an intuitive people-management style.

first marriage is emotionally triggered and subconsciously sustained b y evocative parallel-life memories of 7th-from-9th = bhava-3:

First life partner comes equipped with the traits necessary to develop the expected qualities of siblings and close cousins; playmates;, one's own mental health, daily thought process, repeating conversations, the self-narrative; one's own self-made affluence; adult team-mates and work-group members; mother's younger sibling; writing; touch; physical arms, shoulders, hands.

Communicative and commercially inclined1st-marriage partner. Details of the teamwork via graha in bhava-3.

  • POTUS-11 James Knox Polk was married to the very capable POTUS-pair-11 Polk Place 1803-1891 Sarah Childress Polk. She was his business manager, communications manager, operated their plantations, bought and sold slaves, arranged his schedule of meetings and speeches, wrote letters to newspapers suggesting articles positive to her husband. Most observers of the day were impressed with Sarah's intelligence and struck by her willingness - and ability - to maintain dozens of high-profile social "salon" or parlor [talking, 3 parlez] relationships with male businessmen and politicians. Nevertheless [nīcha] Guru-yuti-Ketu caused her to live distantly from him while he served in the state then national capital cities and she managed their plantations [Ketu separation] . Chandra-yuti-Rahu suggests that Polk's own mother was the dominant force in his overall belief and worldview and he may not have subscribed too vigorously to Sarah's doctrinal views; However, wife Sarah provided material [Makara] support in numerous practical activities [Guru].

The relationship is highly cooperative, and the interaction may have sibling-like qualities.

  • POTUS-11 Manifest Destiny 1795-1849 James Knox Polk had no children with his wife Sarah, from which fact historians have inferred that he was sterile. The relationship with Sarah assessed from bhava-3 appears generously sibling-like and materialistic due to [nīcha] Guru but emotionally apathetic due to Ketu. However, his Surya yuti Shukra-12 suggests a marital liaison preceding wife-2 which is socially invisible - very likely a slave.

If bhava-3 is well-supported by ruler and drishti, the Mate is a talker, writer, instructor, explainer, diagrammer, interpreter and frequent short-trip traveler, who assists in promoting the native 's media image and increasing one's self-made affluence .

Due to the conversational qualities of bhava-3 = 9th-from-7th-from-lagna.

  • Lord of the Rings 1892-1973 linguist J.R.R. Tolkien [Chandra yuti Guru] met his wife when they were teenagers, and their relatively harmonious marriage with four children lasted a lifetime. Tolkien was a social thinker who wrote extensively both scholarly works and fiction, which eventually made him quite sought-after by other writers and interviewers. However Edith was not an intellectual. She made a home for him that supported his writing, and as his secretary she managed the voluminous communications of his home office. Surya-7 ruling-3 also indicates spouse-as-administrator [3] .
Marriage-1 = Bhava-3

Additional spousal characteristics derived from the rashi of 7th-from-Chandra in bhava-9 = bhava-3

Predominant patterns of the lifemate include

  • younger siblings + close cousins
  • playmates + schoolmates
  • neighbors, neighborhood, vicinity
  • talking, conversation, scripted dialog
  • mentality, self-narrative
  • management, administration
  • daily thought process
  • step-wise procedures
  • repeating conversations
  • literacy, numeracy
  • skills training, apprenticeship
  • conference, seminar, cinema
  • information delivery
  • self-owned business, entrepreneurship
  • adult team-mates, collaboration
  • work-group members, cooperation
  • writing, reports, documentation
  • handcraft, manufacturing
  • manual touch, massage
  • arms, shoulders, hands
  • lungs, breathing

Lifepartner-1 for Chandra-9 + Chandra-Mesha * comforted by forward pursuit * settled into warrior rhythms * needs vitality

In addition to the handcraft and instructional, conversational, sibling-like behaviors behaviors of bhava-3, include Tula-Vanika traits such as a need to establish contractual agreement, peer-advising, match-making, balancing, diplomacy, negotiating, bargaining, trading, and a preference for harmonious equanimity in relationships.

This pair is often a husband-and-wife business partnership.

Naturally, graha residing in bhava-3 + bhava-9 can significantly influence the outcome.

  • POTUS-29 Teapot Dome 1865-1923 Warren G. Harding [Surya-yuti-Kuja] + [Budha-yuti-Shani] [3] [Budha-4 parivartamsha Shukra-3-nīcha] married Flossie Kling in 1891. Flossie and WGH ran a newspaper. Flossie was a hard-driving circulation manager [3] who effectively ran the business. During WGH's political campaigns, Mrs. Harding wrote her own detailed editorials and distributed as editable free-copy to news outlets [3] increasing WGH's publicity [3]. Most historians opine that Flossie's powerhouse push [Mangala] drove WGH straight into the Whitehouse.

  • My Fair Lady 1908-1990 musical theatre Rex Harrison + [Shukra-yuti-Mangala] RCH was married six times to six cinema actresses [3]. He co-starred in films with almost all of them. His legendary extra-curricular adventures were chronicled in the tabloid press [3]. Sensationalist publicity [3] fueled his drama career, as movie-magazine audiences feasted upon lurid reports of his misdoings [3]. Labeled by the press [3] as "Sexy Rexy", RCH seven-decade career in cinema [3} was generally benefitted by women, publicity, and relationships - all Shukra.

Lifepartner-1 for Chandra-9 + Chandra-Urisha [uchcha] * mūlatrikoṇa] 4-30* comforted by precious values * settled into rhythmic gathering * needs luxury

In addition to the handcraft and instructional, conversational, sibling-like behaviors behaviors of bhava-3, include Vṛścika-Thriketta traits such as penetrating insight, secrecy, and a preference for ongoing transformation in relationships

Naturally, graha residing in bhava-3 + bhava-9 can significantly influence the outcome.

Lifepartner-1 for Chandra-9 + Chandra-Mithunaya * comforted by messaging * settled into rhythmic communications * needs mentality

In addition to the handcraft and instructional, conversational, sibling-like behaviors behaviors of bhava-3, include Chandra-Dhanus traits such as global humanism, patronage of causes, and a preference for doctrinal principles in relationships

Supplementing the qualities of the union, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From busy Budha's perspective, the great benevolent Brihaspati = a sama-graha neutral party. Budha-ruled-Chandra usually feels neutral therefore toward Brihaspati's territories.

However, from Guru's perspective, busy-mind Budha is a more-than-annoying shatru-graha enemy. The wide-scope comforts of the Dhanus-defined lifepartner who needs global humanism and a philosophical view may be less compatible with the narrow-scope comforts of the Mithunaya native who feels soothed by planning activities, technical details, and office chat.

Naturally, graha residing in bhava-3 + bhava-9 can significantly influence the outcome.

  • POTUS-21 Civil Service 1829-1886 Chester A. Arthur married the beautiful, wealthy, artistically gifted Nell Herndon in 1859. Budha-yuti-Shukra in bhava-7 demonstrates her social and artistic graces. Nell's family treasures, party-planning, and musical entertainments supported CAA's career ascent.

Lifepartner-1 for Chandra-9 + Chandra-Karkata * comforted by maternal soothing * settled into tidal rhythms * needs to protect

In addition to the handcraft and instructional, conversational, sibling-like behaviors behaviors of bhava-3, include Makara-Draco traits such as lawfulness, status-consciousness, pragmatism, sobriety, and a preference for respectful, conventional behavior in relationships.

Naturally, graha residing in bhava-3 + bhava-9 can significantly influence the outcome.

  • POTUS-11 Manifest Destiny 1795-1849 James Knox Polk married POTUS-pair-11 Polk Place 1803-1891 Sarah Childress Polk on 01-Jan-1824. His Chandra-yuti-Rahu-9 describes the passionate folk dogma of the day including Manifest Destiny [him] . In 7th-from-Chandra, [nīcha] Guru-yuti-Ketu represents her rigidly materialistic view of Biblical scripture [[nīcha] Guru, legalism] and her overall detachment from life [Ketu]. Sarah managed his political career, including newspaper campaigns. Despite the no-alcohol no-dancing no-games austerity of her parties, the tea-totaling "Sahara Sarah" earned respect for her dedication to her husband * her Pushya lagna matches his Pushya Chandra. After his death age 53, she remained a widow-in-black for 40 years [Ketu].

  • POTUS-22-24 Interstate Commerce 1837-1908 Grover Cleveland + [Kuja-yuti-Guru][9]. Cleveland's [Budha-yuti-Shukra] shows two marriages. As a young attorney aged 37, Cleveland was said to have produced an illegitimate son with a local widow = his Shani-yuti-Ketu-12 rules 7th-from-Chandra. GC paid child-support to the child's mother, but he was advised that his professional career would be damaged if his relationship to a woman of questionable reputation were to continue. Combined with his Chandra in Aśleṣa, the affliction of Shani ruler of 7th-from-Chandra by the dissociative Ketu-Svatika resulted in this woman being "disappeared" (una desparacida) by GC's handlers. In the Whitehouse, GC later married the redoubtable Frankie Folsom Cleveland.

  • POTUS-pair-40 Just Say No 1921-2016 Nancy Davis Reagan [Somana-yuti-Surya] [Kuja-yuti-Budha] married the entertainer-turned-politician POTUS-40 American Life Ronald Reagan. A legendary ideologue who promoted an invalid capitalist economic theory [9] called ""Reaganomics", RWR was hailed as a guru-figure in conservative USA politics. His wealthy patrons [9] provided the hermeneutics.

  • On Golden Pond 1937- drama-fitness Jane Fonda [JSF age 28] in 1965, JSF married French directeur cinematique Roger Vadim Plemiannikov. JSF's [nīcha] Guru occupies 7th-from-Chandra, indicating multiple marriages. Mr. Vadim had a plurality [Guru] of partners and a child [Guru] was born into the union, continuing the lineage. Her Guru in bhava-3 shows that husband works in cinema, communications management, on a project basis.

Lifepartner-1 for Chandra-9 + Chandra-Simha * comforted by creative display * settled into dramatic rhythms * needs attention

In addition to the handcraft and instructional, conversational, sibling-like behaviors behaviors of bhava-3, include Kumbha-Ghata traits such as friendliness, orientation to large social assemblies [such as rallies and parties] preference for economic gainfulness in relationships and tendency to marry an elder spouse due to Shani-ruled Kumbha.

Often impacted by the natural animosity of Shani-vs-Surya within the marital union, Chandra-Simha prefers bright intelligence, politics, drama, special exceptions, and center-stage roles. However, soberly serious Shani imposes lawful austerity in 3 = commerce, communications, administration. Shani wants a regulated system, has little tolerance for exceptions, entitlements, individual foibles, or special bright lights.

Chandra-9's lifepartner represented by Surya's arch-enemy Shani = a work functionary identified with mercantile business. The Surya-ruled native [9] is often the center of attention in the 9-environments such as sangha, religious congregation, universities, and philosophers. This pairing often supports political couples, with the 9-partner entertaining and teaching while the 3-partner focuses on economically [Kumbha] oriented media-messaging.

Naturally, graha residing in bhava-3 + bhava-9 can significantly influence the outcome.

Lifepartner-1 for Chandra-9 + Chandra-Kanya * comforted by remedial service * sensitive to logical argument * needs to help

In addition to the handcraft and instructional, conversational, sibling-like behaviors behaviors of bhava-3, include Meena-Antya traits such as dreaminess, spiritualized intuition and a preference for social invisibility in relationships

Life-mate-1 = visionary, imaginative, clairsentient, Yet, also a businessperson and a capable communicator of imaginative messages. Life-mate-1's primary identity is grounded through mercantile and reporting activities.

Chandra-Kanya = often engaged in a ministry of service as an indoctrinator or theoretical critic utilizing the application of argumentative craft and technique. The native is often employed in professorial or guru roles addressing matters of legal doctrine particularly rights and contracts.

Add to the experience, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From Budha's perspective, benevolent Brihaspati = a sama-graha neutral party. Kanya-born feels neutral therefore toward the Meena partner. However, from Guru's perspective, busy-mind Budha is a shatru-graha enemy. The wide-scope of the Meena-defined lifepartner seeks comfort in intuitive awareness and a compassionate view. Meena folk may be less compatible with the narrow-scope comforts of the Kanya partner who feels soothed by argumentative details and habitual complaint.

Naturally, graha residing in bhava-3 + bhava-9 can significantly influence the outcome.

  • Secret Doctrine 1831-1891 Theosophy Helena Hahn Blavatsky [Chandra-yuti-Shukra] [nīcha]. The multilingual mystical writer Yelena Hahn was known professionally as Madame Blavatsky. Yelena acquired her surname from her first marriage [his age 40, her age 17] . to a Russian military officer colleague of her father. He was 23 years her senior. The marriage is recounted as 3-months duration and unconsummated. Yet, Gen. Blavatsky regularly supplied the funds to support HPB's global travel adventures [Meena]. Because no one in her Euro-American coterie had ever met her first husband, his existence was disbelieved. [nīcha] Brihaspati-1 rules HPB's dreamy, talkative Meena-3 ++ her bhava-12, suggesting husbands of uncertain provenance.

  • Harry Potter 1965- magical-fiction J.K. Rowling [Somana-yuti-Kuja] * first marriage to a television presenter [3] . The union was dissolved quickly due to physical abuse. Intense Kuja-dosha from criticizing, invasive Chitra-Kanya Mangala. Compounded by Surya-7 selfish spouse.

Lifepartner-1 for Chandra-9 + Chandra-Tula * comforted by ritual negotiation of agreements * sensitive to balance * needs to trade

Kumbha indriya-lagna

In addition to the handcraft and instructional, conversational, sibling-like behaviors behaviors of bhava-3, include Mesha-Arya traits such as inventiveness, impatience, and a preference for action rather than words in relationships

Life-mate-1 = muscularly vital, inventive, competitive, energetic, kinesthetic, pioneering, and seeking championship through engagement with the primal propulsive force. The life-partner tends to be identified with matters of commerce and business transactions. Mesha-3 = often a process expert, announcer, reporter, scheduler, manager, craftsperson, publisher, writer, or manual worker. Mesha-3's primary identity is grounded through day-to-day busy-ness and direct-action, innovative communication.

Tula-Chandra-9's emotional energy = focused into the doctrines of belief, higher principles, and philosophical understanding. Tula-Chandra-9 usually has a visibly devotional mother, and may have a lifetime familiarity with the priesthoods of wisdom. One is comfortable in the worlds of university, divinity, and global scope.

This couple may complement each other if a clear division of labor is articulated. Mesha-3 partner usually prefers a pragmatic approach with hands-on teamwork to get the message delivered. The Tula-Chandra-9 partner often prefers a more abstract theoretical, professorial, philosophical perspective based in doctrinal principle. Typically, these two domains cooperate within devotional organizations, global publications, and university culture.

Naturally, graha residing in bhava-3 + bhava-9 can significantly influence the outcome.

Lifepartner-1 for Chandra-9 + Chandra-Vṛścika [nīcha] * comforted by mystery * sensitive to trauma-healing * needs healing discovery

Meena indriya-lagna

In addition to the handcraft and instructional, conversational, sibling-like behaviors behaviors of bhava-3, include Vrishabha-Urisha traits such as artistic sensuality, acquisitiveness and a preference for luxury wealth in relationships

Urisha = sense-pleasuring, collecting, hoarding-and-herding, collector, breeder, warehouser, librarian, storage focused upon containment of lineage and values-fulfillment . Urisha-3 = a natural detail planner and wealth manager, often a businessperson, craftsperson, publisher, editor, writer, or manual worker in a mercantile setting. Urisha-3 identity = is a pragmatic operations conductor, hands-on administration, daily tasks, repetitive communications, scripted information, cooperative teamwork.

Chandra-Vṛścika-9 activates 5 = rooted through professorial and philosophical roles at the level of sacred teachings, theory, ideology, credenda, catechesis, or dogma. Often an entitled personality [rules-5] of considerable compassion, Chandra-9 is not intellectual but rather devotional. The attachment to beliefs is stabilizing and emotionally meaningful, even when the precepts are not well understood.

The couple may enjoy mutually respectful interaction in environments that have a broadly belief-based aspect + a narrowly application-based aspect, such a event management [3] around themes [9] or publication [3] of theoretical- philosophical texts [9] .

However, as usual with the [nīcha] Chandra, it is wise to anticipate some moodiness and discontent arising from an incessant, rhythmically undulating urge toward self-transformation.

Naturally, graha residing in bhava-3 + bhava-9 can significantly influence the outcome.

Lifepartner-1 for Chandra-9 + Chandra-Dhanus * comforted by customary beliefs * settled into rhythmic received teachings * needs to feel wisely guided

Mesha indriya-lagna

Often issues with spousal immaturity and chattiness. Check condition of Budha

In addition to the handcraft and instructional, conversational, sibling-like behaviors behaviors of bhava-3, include Mithunaya-Dvamdva traits such as communicative business skills; handcraft; engagement with media-messaging such as cinema, photography, presentations, and reporting; scripted conversations; verbosity, and a preference for shop talk in relationships.

Mithunaya = a merchant, businessperson, announcer, communicator, manager, writer, publisher, evangelist, entrepreneur. Mithunaya-3 provides planning, itineraries, scheduling, advertising, scripted information, dialog, conversations, and signaling communication. Mithunaya-3 = business-oriented and busy.

The Mithunaya Mate also adds a sibling-quality of cooperative verbal expression [Mithunaya] into the partnership energy reserves, which increases the ease of collaboration and teamwork within the alliance.

Dhanus-Chandra-9 = often primarily focused upon matters of theory, belief, or higher understanding, albeit the perspective is emotional not intellectual. Dhanus-Chandra-9 = a global humanist, who needs large scale viewpoint integrated with a localized, customary, ritualistic practice. Chandra-9 finds comfort in the credenda, and often anchors oneself within the faith community. As ruler-of-4, Dhanus-Chandra-9 = also a home-based, parenting, and protective personality.

The union is often focused on Mithunaya-3's identification with detailed commercial enterprise, while Dhanus-Chandra-9 typically takes a more principled, overviewing, guidance role [9] within the home.

Naturally, graha residing in bhava-3 + bhava-9 can significantly influence the outcome.

Lifepartner-1 for Chandra-9 + Chandra-Makara-Draco * comforted by hierarchy * sensitive to class-status * needs ritual ordering

In addition to the handcraft and instructional, conversational, sibling-like behaviors behaviors of bhava-3, include Karkata-Kadaga traits such as a need for security, nurturing, caretaking, parenting, shelter, protection, roots, routines, stability, and a preference for home-based lifestyle in relationships

Karkata = householder, defender, gardener, parent, caretaker, environmentalist, steward of the land. 3 = business, teamwork, management roles. Karkata-3 takes a protective approach toward matters of communication, messaging, transactions, handcraft, and information technology.

The Karkata Mate also adds a security-and stability orientation [Karkata] into the partnership energy reserves, which eases co-parenting and property ownership-stewardship within the union.

Makara-Chandra = often focused upon social-status, lawful order, and hierarchies, albeit the concern is emotional not intellectual. Comfortable in roles = elite positions atop ranking pyramids, such as regulator, governor, legalist, law-upholder, order-imposer, director. Chandra-Makara needs dignified social achievement integrated with Somana's soft, routinized, localized, customary sensitivities.

As ruler-of-3, Chandra = emotionally attuned to the world of publication, reporting, announcements, message delivery. Chandra-9 finds comfort in acts of public piety, indoctrination, ritualized ethno-cultural belief. Makara-Chandra-9 may anchor oneself within a security-seeking practice of preaching or professing.

Karkata-3's habitual orientation to missionizing and message delivery may combine with Makara-Chandra-9's emotional need for shelter within the sacred doctrine. Karkata-3 tends to be parentally protective + small-group collaborator. The union is often focused on Karkata-3's need for emotionally meaningful communication, while Chandra-9-Makara often takes a role of priesthood, professorship, or panditry.

This couple may complement each other if a clear division of labor is articulated, with 3-partner preferring carefully managed, detailed publications while 9-native prefers theoretical, philosophical ideation.

Naturally, graha residing in bhava-3 + bhava-9 can significantly influence the outcome.

  • Christian Science 1821-1910 Mary Baker Eddy husband 1-of-3 was a stonemason [Budha-3 handcraft] friend of MBE's brother [3]. The couple moved to a distant state [12th-from-4 house shift] for his house-building work [Karkata housing]. He quickly fell ill and died [Shukra rogesha in 3]. MBE's Surya + Budha + Shukra in 7th-from-Chandra suggest that she would have three marriages.

  • UK-PM Global Alliance 1953- Tony Blair [Rahu-yuti-Chandra] apparently enjoys a pleasant relationship with his mate, the attorney Cherie Blair. She is a parent [Karkata] project manager, administrator, and communications specialist who organized his political campaigns among many other planning, scheduling, writing tasks. Ketu in 7th-from-Chandra suggests a vacancy.

Lifepartner-1 for Chandra-9 + Chandra-Kumbha * comforted by networks * sensitive to connectivity * needs community

Mithunaya indriya- lagna

Intimate partnerships that operate emotionally on the Simha-Kumbha axis can be intensely oppositional. They must contend with the mutually incompatible shatru-graha agendas =

  • [6] Shani's responsible, systematic, economically oriented Kumbha paradigm
  • [12] Surya's self-important, radiantly confident, inherently political, attention-demanding Simha paradigm.

Due to this pattern-clash, combined with Chandra ruling 6th-from-Chandra, Kumbha-Chandra nativities may experience growth-challenges in the realm of agreements, trusts, and alliances.

In childhood, the Chandra-Kumbha partner may have been expected to display community networking skills, economic pragmatism, and sensitivity to the needs of the group. The Simha partner may have been the adored jewel of their parents' or grandparents' eye [Simha adored] to whom the group served mainly as their audience.

In addition to the communicative, collaborative, managing, editing, writing, publishing, messaging activity of bhava-3, include Simha-Leya traits such as solipsism, personal uniqueness, brilliant confidence, and a preference for being the center of attention in relationships.

The Simha Mate = a brightly charismatic, politically intelligent personality. To help determine the mate's level of radiant confidence, find the native's own placement of Surya.

Kumbha-Chandra = often focused upon matters of collectivity, economics, and social distribution systems, albeit the concern is emotional not intellectual. Kumbha-Chandra = comfortable in roles such as community activist, large-group events coordinator, and fundraiser. Ghata-Chandra = needs friendly connection and social networking to be integrated with Somana's soft, routinized, localized, customary rhythms

As ruler of 2, Chandra = emotionally attuned to the world of lineage values, sense-pleasures, and finance. Albeit, matters of 2 such as history, speech-language, and second-marriage are often fraught due to 2-Karkata = 6th--from-9. Kumbha-Chandra-9 may anchor oneself within a security-seeking wisdom practice, often in a social-progressive role. Yet heritage knowledge can be frustrating, and one may feel grumpy about that.

Simha-3's habitual orientation to writing, planning, and scheduling tasks may combine with Kumbha-Chandra-9's emotional need for principled theory. The union is often focused on Simha-3's need for detailed communication, while Chandra-9-Kumbha often takes a world-traveling, priestly, or patriarchal role. The relative strengths of Surya-and-Shani should be consulted.

This pairing can support high visibility, two-person-career, writing-publishing marriages which require one partner to do most of the creative detail management. Both partners require significant independence and time apart.

The mate is typically a businessperson, writer-editor, or team-mate, while the native may become a priest, professor, or scientific philosopher [such as a sociologist] in a populist or futuristic context.

Naturally, graha residing in bhava-3 + bhava-9 can significantly influence the outcome.

  • Among the Believers 1932-2018 culturalist V.S. Naipaul [Chandra-yuti-Rahu] His complex Simha=7th-from-Chandra contains Guru-yuti-Ketu + [Surya-yuti-Budha] . VSN's wife-1 was his editor and co-author [3] for more than 40 years until her death. Patricia Hale took no direct credit for shaping VSN's literary oeuvre [Ketu-3] . In the modern day, their partnership style might be termed passive aggressive or otherwise disordered. VSN's Somana-yuti-Rahu may have contributed to his lifelong penchant for prostitutes and affairs-du-coeur. After jaunting about the globe consorting with various lovers, VSN regularly returned to Pat Hale and their shared, partitioned home in England. This home contained their respective workroom libraries wherein his writing combined with her creative [Surya] collaborative [Budha] editing = rendered his books. VSN never disputed that their fractured but creative literary partnership ultimately produced his Nobel Prize in Literature 2001.

Lifepartner-1 for Chandra-9 + Chandra-Meena * comforted by ancestral guidance * settled into rhythmic intuition * needs contemplative sanctuary

Karkata indriya-lagna

Often issues with spousal immaturity and grievance. Check condition of Budha

In addition to the distancing and sanctuary-seeking behaviors of bhava-12, include Kanya-Parthya traits such as psycho-mental imbalance with health issues, engagement with polluted or toxic environments, patterns of displacement in contractual agreements, narratives of dissatisfaction or distrust, exploitation and servitude, and a preference for the role of service provider within relationships.

Naturally, graha residing in bhava-3 + bhava-9 can significantly influence the outcome.

  • Louisiana-Gov 1893-1935 Kingfish Huey P. Long [Chandra-yuti-Rahu] [9] ++[nīcha-Shukra-yuti-Shani] + [Shukra-yuti-Ketu][3]. Rose McConnell Long was a stenographer and businesswoman [3]. She provided communications administration to HPL's political campaigns, including HPL's notorious brochure airdrop leafleting and radio jingles. Shukra-Kanya suggests that Mrs. Long may have been complicit in the financial discrepancies, briberies and extortions of which HPL was accused, but she was never challenged on these criminal counts due partly to Ketu-3. After HPL's assassination, she easily won her husband's incomplete Senate term. However, she declined to campaign to keep the seat after her term expired, due to Ketu-Shani also located in 7th-from-Chandra-9. Rose Long managed [3] her adult son's quest for the same US-Senate seat, which the son obtained and held for his entire adult life =seven, 6-year US Senate terms.

  • Raag Khamaj 1920-2012 sitarist Ravi Shankar [uchcha-Shukra-1] had a traditional parentally arranged marriage at his age 21. Life-mate-1 Annapurna Devi = a brilliant and respected instrumental musician [Urisha] + touring performer [3] Wife-1 was the daughter of RS temperamental master-guru/ Typical of Shukra-yuti-Surya, wife-1 was strongly influenced by her father.
Mate-2 [if any] = bhava-10

public reputation, career , dignity, and respect; organizational leadership and social responsibilities; effort, rulership, executive powers; children's health or illness; physical body legs, knees, and calves.

2nd-from-Chandra

Conditions of the seond marriage are often framed by narratives of bhava-10, such as social duty, seniority, leadership, and executive authority to make decisions on behalf of those in the lower levels of the hierarchy

Spouse-2 may be socially responsible, high-visibility, dignified, recognized, authoritative, orderly, executive, reputed, elitist.

The second life-partner may be emotionally apprehended as an agent of public decorum, respectability, and social leadership.

If karma-bhava is well-disposed, the 2nd Mate is, or becomes, an important person in one's social -professional stratum. One psychically anticipates a 2nd-marriage partner who is dignified and socially visible.

  • POTUS-10 Annex Texas 1790-1862 John Tyler [Guru-yuti-Chandra] following the dematerialization of his beloved first wife Letitia, JT remarried with the 30-years-younger Julia Gardiner [Kanya rules 2nd-from-Chandra]. Julia's widely respected father had been an influential US-Senator [10]. Julia was well known in ante-bellum elite society. Youthful Budha in bhava-3 in JT's 7th-from-Chandra is also the ruler of his 2nd-from-Chandra, suggesting that both of JT's wifely companions were conversation, logical, and detail-oriented in their sibling-level talk with him. Uchcha-Shukra yuti Surya-yuti-Shani shows the beauty, discipline, and political confidence of both wives.

The 2nd lifepartner often has seniority qualities, professional authority identified as a government official, holder of socially iconic roles, or a seniority-granting degree of experience.

The second Life-Mate may have been one's boss or institutional supervisor.

The second life-partner may have lawfully authoritative, legislative qualities which ensure public respect.

  • On Golden Pond 1937- drama-fitness Jane Fonda second marriage to attorney Tom Hayden. He was a politically engaged USA Congressmember [10] dedicated to ending the Vietnam War. 8th-from-JSF's Guru in bhava-3 = Simha bhava-10 political leadership.

The second life-partner represents an orderly, responsible lifestyle, and sustains public conformity to the social law. Even if there is disharmony in this union, it is less likely to to break the contract - due to the importance of life-mate-2 in upholding one's social dignity.

  • POTUS-22-24 Interstate Commerce 1837-1908 Grover Cleveland + [Kuja-yuti-Guru] [9]. Cleveland's Budha-yuti-Shukra shows two marriages. When he was nearly 50, GC married 21-year-old Frances Folsom. Frankie was a media-savvy young socialite who almost single-handedly rehabilitated GC's public image. Fashionable and educated, Frankie brought a pleasant dignity into GC's reputation. She was enormously popular with the press. Simha-10 = 2nd-from-Chandra. She loved the attention, the photographs, the magazine profiles, and the formal entertaining [10] which accompanied the role of First Lady. Supported by a charmed public, once-mocked Grover, the ever-cheerful Purvaphalguni Frankie enjoyed a high-profile political lifestyle with five children born into their 16-year marriage.

As always, much depends upon the karmesha, the 2nd navamsha, and the characteristics of either Guru [the husband] or Shukra [the wife] .

2nd-from-Soma-9 [spouse-2] = karma-sthana Spouse hails from a background of public leadership and social visibility. Lifemate may display emotional affinity for the world of bureaucracy, legislation, social authority, hierarchical position, rank and register, officials and officialdom, burghers and magistrates; elder, commander, and boss.

Spouse derives emotional comfort and validation from maintaining a prominent public profile , high reputation, and receiving admiration and respect. Distinguished leadership is generally more important to this lifemate than scholarship.

  • Secret Doctrine 1831-1891 Theosophy Helena Hahn Blavatsky [Chandra-yuti-Shukra] [nīcha] [9] . Second marriage was to a Sakartvelo [Georgian] man from Tblis who was residing in New York. HPB's brief marriage to Mikheil Botkoveli seems to have been related to her application for citizenship [4] as the couple were married near the time of her obtainment of USA citizenship papers in 1878. Due to her Her [nīcha] Shukra-9 ruling 10 reputation, there may have been some questions about her reputation [10] which were resolved by gaining the dignity of a married woman. The couple promptly divorced after the paperwork was completed.

Chandra-9 is emotionally inclined toward doctrine, philosophy, paradigm of belief, teaching, and global humanism. . So long as the theoretical and doctrinal convictions are anchored , then Chandra-9 feels secure. Well-being may be much advanced by a decision-making, lawful-leadership spouse who brings social honor to the believer.

  • Harry Potter 1965- magical-fiction J.K. Rowling [Somana-yuti-Kuja] * marriage-2 with a Scottish physician. JKR describes her enduring second husband as a man of principle. His most prominent public role is escorting her to honoring events [10-social dignity]

The second lifepartner may be an authority figure, an executive decision-maker, or a high-visibility personality of iconic or symbolic social status. Unless there are graha in 2nd-from-Chandra, the public profile of the 2nd spouse may out-shine one's own reputation.

  • Photographer 1941-1998 vegetarian activist Linda Eastman McCartney was married twice. Her first marriage was very brief, producing one child. Lifepartner-1 [3] was a writer and academic [3] . The second lifepartner, by dramatic contrast, was the world-famous cultural icon Silly Love Songs 1942- Beatle Paul McCartney. Contributing to the distinction between the profiles of the two husbands, Guru lagnesha rules 2nd-from-Chandra [spouse-2] . With no graha in 10, her reputation was less spectacular than her second husband's but she was able to generate a recognizable business brand for her eponymous food product line using her married name, because karmesha Guru-Shani occupies 3-entertreneurship.

Transition from life-mate-1 to life-mate-2

The first life-mate is represented by the conversational, commercial, sibling-cohort oriented environment of bhava-3. The first life-mate has communicative, demonstrative, explanatory traits which may anchor marriage-1 into an ongoing state of communicative interaction and small-group process.

bhava-10 = 8th-from-3rd. Emotionally Therefore, the second marriage indicates a significant upheaval and forced identity change [8] away from the signaling, messaging, neighborly environment of marriage-1 and toward a new focus upon high-visibility public roles, social dignity and leadership roles.

Depending on the presence or absence of graha in bhava-10, the second life-partnership may be vigorously commanding and leading [for example, Mangala-10] . If bhava-10 is unoccupied, the second life-partnership may be more quiet in its expression. Yet marriage-2 is clearly distinguished by the increase in social visibility, institutional leadership, and public reputation.

Psychic precursors

Second life-partnership may be emotionally triggered and sustained by deep memories of 2nd-from-6th. The psychically anticipated environment of bhava-7 for the second life-partnership includes agency of bhava-7

  • Second life partner comes equipped with the traits necessary to develop the expected qualities of public reputation, career , dignity, and respect; organizational leadership and social responsibilities; effort, leadership executive powers; children's health or illness; physical body legs, knees, and calves.
Mate-3 [if any] = bhava-5

children, romance, amusements, creativity, winnings, games, politics, fame, wealth, speculation, theatre, literary and performance arts, divine intelligence, physical body heart, solar plexus.

9th-from-Chandra

Hindola_Raga_Ragamala_17th_century.jpg

Hindola Raga, Ragmala Tradition, 17th Cen.

Conditions of the third marriage may follow a narrative of bhava-5, such as political, dramatic, applause-seeking, royal, center-of-attention, radiantly confident, adolescent, romantic, uniquely creative, game-playing, and striving for brilliance.

Spouse-3 may be charming, glittering, artistic-performance, celebrity-seeking, entitled

Third lifemate may bear a resemblance to one's father due to 9th-from angle.

The third life-partner may be emotionally apprehended as a bhagya agent of creativity, children, genius, individuality, romance, amusements, creativity, winnings, games, politics, fame, wealth, speculation, theatre, literary and performance arts, divine intelligence, physical body heart, solar plexus [Surya] .

Third life partner comes equipped with the traits necessary to develop the expected bhagya qualities

Mate is independent and self-directed by character; if graha in 5 are favorable, Mate brings celebrity and applause to the marriage.

Emotionally romantic third-marriage partner

  • Mighty Heart 1975- drama-activist Angelina Jolie third marriage to Moneyball 1963- drama-commerce Brad Pitt . Ms. Jolie's experience of the third lifepartnership would be much heightened by the presence of Rahu-5 accepting drishti of Guru-Meena suggesting a great adventure with creativity and children.

The third life-partner may have some famous qualities , through literary authorship, politics, gaming, financial speculation, or performance arts.

  • On Golden Pond 1937- drama-fitness Jane Fonda marriage 3-of-3 with real-estate titan CNN buffalo lands 1938- Ted Turner. Bhava-5 contains [Shani-5 parivartamsha nīcha-Guru-3] Shani-5 3rd-from-3rd indicates television, and TT's inventory of classic-movies. Shani in Bhava-5 rules 3 + 4. At the time of the alliance, TT's media empire [3] was at peak value and TT was one of the largest landowners in the USA [4]. TT's promiscuity is seen via [nīcha-Guru] and according to JSF this misguided behavior ruined the marriage. JSF's memoires, due to TT's sexual infidelity [nīcha-Guru] and his corporate workload [Shani] the couple spent little time together.

Mate assists the native in meeting one's own goals, while increasing the marital network of association, due to bhava-5 = 11th-from-7th-from-radix lagna. Naturally subha-graha in 5 will improve this prospect while papa-graha in 5 will detract.

  • Foursquare Evangelist 1890-1944 Aimee Semple McPherson [Somana-yuti-Shani] married for the third time to a flamboyant stage performer. ASM's vitally active, inspirational Dhanus-Mangala-1 rules 9th-from-Chandra = 5. Originally she intended to use his theatrical talent to spread the gospel, but his vigorous and risqué burlesque routines brought criticism to her preaching ministry. The marriage was short-lived.

While emotional conditions of third lifepartner for Chandra-9 = particularly indicated by bhava-5, the material conditions of third marriage are represented by the fortunate dharmasthana

Third marriage is emotionally triggered and subconsciously sustained by evocative parallel-life memories of 9th-from-9th = bhava-5

Mate-4 [if any] = bhava-12

When indicated by other multiple-alliance predictors, the fourth marriage may serve as the retirement marriage .

The emotionally anchored 4th-alliance = optimized for comfort, routine, security, nourishment, farming, protection, patriotism, schooling, and observance of the rhythmic seasonal calendar

Much depends upon the characteristics of any graha located in 4th-from-Chandra

Spouse-4 may be dreamlike, private, contemplative, clairsentient, imaginative

Conditions of the fourth marriage are often framed by narratives of bhava-12, such as isolation, privacy, spiritual retreat, imprisonment, the bedroom, social invisibility, monasteries, enclosures, research, sanctuary, and sleep.

The fourth life-partner may be emotionally apprehended as an agent of invisibility, distance, or dissolution and loss of material identity. The etheric identity is increased.

It may be difficult to establish a sustainable contract, due to the evaporating qualities of bhava-12, which = 6th-from-7th-from-lagna .

Life-Partner-4 may hail from a foreign land or distant culture which causes this partner to see things differently. The mate-3 may have a need for extended sanctuary such as meditation retreat, long periods of private research, hospitalization, or living in a dream world. Perhaps this mate lives in a personal prison made of their own thoughts.

Because vyaya bhava = 4th-from-9th, emotional conditions in this marriage may subconsciously duplicate the configuration of the father's early childhood home.

Behaviors of the bedroom and personal privacy are enhanced.

If this marriage occurs, it is scheduled to contribute toward one's understanding of matters of the private imagination, meditation, distant lands cultures and civilizations - including extraterrestrial civilization if the intelligence is ready to comprehend that level of reality.

Marriage-5 = bhava-7
the emotionally associative, community-linking, economically gainful, profit-regulated, friendly, participatory, goal-oriented, socially-networked 11th-from-Chandra

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