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Alliance * Chandra Main Page

Rashi * Gochara * Bhava * Graha * Ratna * Nakshatra * Amsha


7th-from-Chandra Main Page

  1. 7th from Chandra-1
  2. 7th from Chandra-2
  3. 7th from Chandra-3
  4. 7th from Chandra-4
  5. 7th from Chandra-5
  6. 7th from Chandra-6
  7. 7th from Chandra-7
  8. 7th from Chandra-8
  9. 7th from Chandra-9
  10. 7th from Chandra-10
  11. 7th from Chandra-11
  12. 7th from Chandra-12

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AUM som somaya namah

AUM hreem shreem chandraya namah


Learning Pathway of Relationships


Lifepartner Profile * Characteristics and Qualities


7th-from

marriage patterns

Chandra in bhava-4


Comforted-by-caretaking

The home-based, roots-protecting, school-teaching, parental, parochial, moral Chandra-4 personality tends to seek the companionship of a mate who is socially prominent, responsible, executive, showing leadership, elite, regulating, dutiful, and maintaining the public order.


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Radical Chandra in bhava-4


Public Figures

***

Mate-1 (if any) profile = bhava-10

Chandra in bhava-4 = fundamentally a security-seeking person who is deeply rooted in the place of settlement, the land and its bounty. Chandra-4 finds comfort in the Old Ways, dwellings, the waters, the schools, the gardens, the owned-properties, the vehicles, the natural environment, the seasonal routines of customary life. Needs culturally anchored, rhythmically repeating, oscillating routine.

The first life-lifepartner for Chandra-4 = socially dignified bhava-10. The lifemate brings forth and fulfills emotional expectations implicit in the character of one's own karmabhava-10.

Chandra-4 typically marries a spouse who has a respectable social profile and looks lawful and orderly to the public eye. The marriage primarily shields, stabilizes, defends, and promotes one's public reputation.

Typically, the 4-10 environments are divided into separate spheres, inside--of-home vs outside-of-home. The spheres usually do not overlap. Living in separate worlds, they can maintain a public facade of respectability without needing much detailed interaction.

This couple often maintain respected roles in conventional society. It is a somewhat easier placement for a feminine nativity because Chandra-4 entails a strong emotional focus upon the dwelling and home-rhythms. It is a classic element of two-person careers in which Chandra-4 provides the secure foundation for the mate's ascent to power.

Even when Chandra-4 becomes oneself a leader-figure, a reliable, consistently supportive, emotionally available Mother-figure may be found at the foundation of life.

  • Germany Bundeskanzlerin 1954- Angela Merkel often recounted the emotionally soothing, stabilizing life-role of her schoolteacher mother. According to Merkel, mom-and-daughter chatted often about family and feelings, but never about politics. Ever-supportive Mom lived until Angela turned 65.

Partners of all varieties, such as marital, commercial, and other important allies, typically have high social rank and dignified social position. Barring uncomfortable graha in bhava-10, the marriage-mates enjoy a socially secure and recognized status.

depending on graha in 10, the lifepartner may have a prominent personality and be accustomed to holding authoritative roles.

  • UK-Princess of Wales 1961-1997 Diana Spencer * Chandra-yuti-Ketu. As the eldest son of the British royal family, her husband held an unceasingly prominent role in the public life of the Commonwealth.

Spouse-1 may be socially responsible, high-visibility, dignified, recognized

Conditions of the first marriage are often framed by narratives of bhava-10, such as social duty, seniority, leadership, and executive authority to make decisions on behalf of those in the lower levels of the hierarchy

Spouse may provide the structured support needed for the native to achieve high-visibility rank and position.

For a feminine nativity in cultures which offer limited opportunities to women, the wife-figure may push her masculine lifepartner mightily toward the top ranks of elite governance empowerment, recognition, and privilege.


6th-from = constitutional challenges within the union = partnership predisposition toward accusation, disappointment, disagreement, or distrust

If there are misalignments of expectation in this marriage, profile detail regarding the spouse's mental or behavioral imbalances may be garnered from examination of the 6th-from-7th-from-Chandra = 12th-from-Chandra.

For Chandra-4 this distinctively contentious bhava 6th-from-10 = sahaja-bhava-3 representing commerce, siblings, cohort, and communications.

Depending on the nature of any graha located in bhava-3, disagreement with in the union may arise on matters such as schoolmates and siblings (especially the immediately next sibling) mentality, modes of messaging, publications, short journeys, and project management.

  • UK-Princess of Wales 1961-1997 Diana Spencer * Chandra-yuti-Ketu * after her divorce, Diana reckoned that the greatest source of conflict in her marriage to Prince Charles had been their travel itineraries (3) She often wished to handle their engagement calendar differently and he vehemently disagreed. Because of their constant public appointments, this disagreement became deeply fractious. He also accused her of being mentally unwell. Her nichha-Guru-yuti-Shani tended to exacerbate the catalyst.


Mate may be almost invulnerable to scandal, whether or not misbehavior on the part of the native should occur. Chandra-4 indicates a very stable union as a rule.

The key virtue of the spouse is their ability to provide respectability. The value of the marriage is often less about partnership and more about social dignity.

The first life-partner is emotionally apprehended as an agent of public decorum, respectability, and social leadership.

  • There was little connection to his first marriage partner. Although the fist wife was hierarchically high-born (10) the union was characterized by infidelity, absence and disregard (Ketu). Disappointed in marriage, His Majesty retreated to his familiar (Chandra) world of palatial homes and racing cars Kuja-yuti-Rahu -4.

Chandra-4 is often deeply involved with maintaining the ethno-cultural foundations of one's own settled people, particularly in areas like farming, schooling, and seasonal rituals.

Lifepartner-1 of Chandra-4 has several important social functions, including the facade of public respect and decorum. Often the lifemate holds an elite social position or is otherwise at the peak of a pyramid-shaped social order. However, the dignified social facade may be the primary purpose of the union, as the mate may be less concerned with personal matters.

If karmabhava-10 is well-disposed, Lifepartner-1 is or becomes an important person in one's social stratum. Mate provides the broader national or society-wide view. The mate's elite view complements one's own concern with home and farm, local constituency, ethnic roots, and customary cultural routines.

It could be said that one born with a need for protection (Chandra-4) essentially marries to obtain a public reputation and respectable facade. If there is no disruption in bhava-10, following the marriage, every success may be expected in obtainment of the sought-after public dignity and respect.

Should Chandra be unsettled, attempts to maintain the public facade may be weakened.

Lifepartner-1 represents and sustains conformity to the social law and connects the single-ethnicity native to the pluralistic consciousness of the greater civilization.

Even if there is polarizing catalysis in this union, it may be quite difficult for Chandra-4 to break the contract, due to critically important function performed by Lifepartner-1 in upholding one's social position.

first marriage is emotionally triggered and sustained by deep memories of 7th-from-4th = bhava-10:

  • public reputation, career , dignity, and respect; organizational leadership and social responsibilities; effort, rulership, executive powers; children's health or illness; physical body's legs, knees, and calves.

  • Supplementing the material qualities of 1st-marriage = radix bhava-7,

  • Chandra-4 gives an emotionally dignified 1st-marriage partner

7th-from-Soma-4 (spouse-1) = Karmasthana = spouse hails from a background of public leadership and social visibility. Lifemate may display emotional affinity for the world of bureaucracy, legislation, social authority, hierarchical position, rank and register, officials and officialdom, burghers and magistrates; elder, commander, and boss.

Spouse derives emotional comfort and validation from maintaining a prominent public profile , high reputation and receiving admiration and respect. Distinguished service is generally more important than home life, and family security needs to be managed by the complementary partner or spouse.

Chandra-4 is emotionally inclined toward domesticity and early nurturing skills. So long as the hearth-fires are kept burning , then homeland security will be much advanced by a decision-making, lawful-leadership spouse who brings social honor to the family.

Additional spousal characteristics derived from the rashi of bhava-10


Lifepartner-1 for Chandra-4 + Chandra-Meza * comforted by forward pursuit * settled into warrior rhythms * needs vitality

In addition to the facade of respectability and public leadership roles of bhava-10, include Vanika traits such as negotiating, bargaining, and a preference for equanimity in relationships. The spouse often provides a protective veneer of balancing, arranging, diplomacy, and crafting of agreements (Vanika) which shields one's social reputation.

Naturally, graha residing in bhava-10 + bhava-4 can significantly influence the outcome.

  • POTUS-40 American Life 1911-2004 Ronald Reagan + Shani-yuti-Rahu. Marriage 1-of-2 with famed actress Jane Wyman (m. 1940-1947). The union was afflicted by Reagan's Guru-yuti-Ketu-10, signifying both the high public profile (10) of the union, and also the fundamental disconnection of Ketu. Biographers have detailed Wyman's cinema career (Guru-10 rules 3) along with her deep depressions, following an abused childhood (Guru rules 12 withdrawal).


Lifepartner-1 for Chandra-4 + Chandra-Urisha

Kumbha radical lagna

In addition to the facade of respectability and public leadership roles of bhava-10, include Vrizchika - Kita traits such as penetrating insight, secrecy, and a preference for ongoing transformation in relationships. The spouse often provides a protective veneer of global humanism, philosophy, and doctrinal preaching (Dhanuzya) which shields one's social reputation. The spouse often provides a protective veneer of secrecy, trauma intervention, or emergency response (Vrizchika) which shields one's social reputation.

Naturally, graha residing in bhava-10 + bhava-4 can significantly influence the outcome.

  • 300 Important Combinations 1912-1998 Jyotishi B.V. Raman * Chandra-yuti-Shani enjoyed decades of marriage to a fellow occultist and Jyotisha educator. His Guru in 7th-from-Chandra suggests that his public reputation was positively enhanced by the marriage partner's generosity, humanism, inclusiveness, and promotion of doctrine in Vrizchika context of occult secrets and hidden knowledge.


Lifepartner-1 for Chandra-4 + Chandra-Mithunaya * comforted by messaging * settled into rhythmic communications * needs mentality

Meena radical lagna

In addition to the facade of respectability and public leadership roles of bhava-10, include Dhanuzya - Haya traits such as global travel orientation, patronage of wisdom-promoting and humanistic causes, and a preference for recognized ideological or theoretical principles in relationships. Naturally, graha residing in bhava-10 + bhava-4 can significantly influence the outcome. The spouse often provides a protective veneer of global humanism, philosophical perspective, and doctrinal preaching (Dhanuzya) which shields one's social reputation.

Supplementing the qualities of the union, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From busy Budha's perspective, the great benevolent Brihaspati = a sama-graha neutral party. Budha-ruled-Chandra usually feels neutral therefore toward Brihaspati's territories. However, from Guru's perspective, busy-mind Budha is a more-than-annoying shatru-graha enemy. The wide-scope comforts of the Dhanuzya-defined lifepartner who needs global humanism and a philosophical view may be less compatible with the narrow-scope comforts of the Mithunaya native who feels soothed by planning activities, technical details, and office chat.

Naturally, graha residing in bhava-10 + bhava-4 can significantly influence the outcome.


Lifepartner-1 for Chandra-4 + Chandra-Karkata * comforted by maternal soothing * settled into tidal rhythms * needs to protect

Meza radical lagna

In addition to the facade of respectability and public leadership roles of bhava-10, include Makara-Draco traits such as lawfulness, status-consciousness, pragmatism, sobriety, and a preference for respectful, conventional behavior in relationships."Double-10" Lifepartner-1 = a distinctively mature, often heavily burdened agent of the social order. The spouse often provides a protective veneer of social dignity and lawfulness (Makara) which shields one's social reputation.

Naturally, graha residing in bhava-10 + bhava-4 can significantly influence the outcome.

  • POTUS-22-24 Interstate Commerce 1837-1908 Grover Cleveland + Kuja-yuti-Guru(4). Cleveland's Budha-yuti-Zukra shows two marriages. As a young attorney aged 37, Cleveland produced an illegitimate son with a local widow = his Shani-yuti-Ketu-7 while Shani rules 7th-from-Chandra. GC paid child-support to the child's mother, but he was advised that his professional career would be damaged if his relationship to a woman of questionable reputation were to continue. Combined with his Chandra in Azlesa, the affliction of Shani ruler of 7th-from-Chandra by the dissociative Ketu-Svatika resulted in this women being "disappeared" (una desparacida) by GC's handlers.


Lifepartner-1 for Chandra-4 + Chandra-Simha * comforted by creative display * settled into dramatic rhythms * needs attention

In addition to the facade of respectability and public leadership roles of bhava-10, include Kumbha - Ghata traits such as friendliness, orientation to large social assemblies (such as rallies and parties) preference for economic gainfulness in relationships. The spouse often provides a protective veneer of social networking and economic gainfulness (Kumbha) which shields one's social reputation.

Often impacted by the natural animosity of Shani-vs-Surya within the marital union, Chandra-Simha prefers bright intelligence, politics, drama, special exceptions, and center-stage roles, However, soberly serious Shani imposes lawful austerity in 10 = governance and social order. Shani wants a regulated system, has little tolerance for exceptions, entitlements, individual foibles, or special bright lights.

Chandra-4's lifepartner represented by Surya's arch-enemy Shani = a work functionary identified with executive duties. The Surya-ruled native (4) is often the center of attention in the 4-environments such as housing schooling, and cultural routines. This pairing often supports political couples, with the 4-partner entertaining and grounding the home, while the10-partner does economically (Kumbha) oriented governance.

Naturally, graha residing in bhava-10 + bhava-4 can significantly influence the outcome.


Lifepartner-1 for Chandra-4 + Chandra-Kanya * comforted by remedial service * sensitive to logical argument * needs to help

In addition to the facade of respectability and public leadership roles of bhava-10, include Meena - Antya traits such as dreaminess, spiritualized intuition and a preference for social invisibility in relationships. The spouse often provides a protective veneer of quietude, reflective dreaminess, sanctuary, or spiritual guidance (Meena) which shields one's social reputation.

Life-mate-1 = visionary, imaginative, clairsentient, and seeking seclusion. Life-mate-1's primary identity is grounded through public appearances and social reputation. Typically, the partner is a respectable person. Often, the purpose of the alliance is to provide a facade of social dignity that supports the native.

Kanya-Chandra-4 = engaged in a ministry of service that addresses the problematic conditions of the ethnic peoples and their place of settlement, as well as defense and management of the land. The ministry is approached via the application of craft and technique. This couple can support each other best by a clear division of labor in which the spouse attends to providing a visionary public facade while one engages in technical anchoring and grounding the local environment.

Add to the experience, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From Budha's perspective, benevolent Brihaspati = a sama-graha neutral party. The Kanya native feels neutral therefore toward the Meena partner.

However, from Guru's perspective, busy-mind Budha is a shatru-graha enemy. The wide-scope of the Meena-defined lifepartner seeks comfort in intuitive awareness and a compassionate view. Meena folk may be less compatible with the narrow-scope comforts of the Kanya partner who feels soothed by argumentative details and complaint.

Naturally, graha residing in bhava-10 + bhava-4 can significantly influence the outcome by emphasizing narratives of social duty, seniority, leadership, and executive authority to make decisions on behalf of those in the lower levels of the hierarchy .


Lifepartner-1 for Chandra-4 + Chandra-Thula * comforted by ritual negotiation of agreements * sensitive to balance * needs to trade

Karkata radical lagna

In addition to the facade of respectability and public leadership roles of bhava-10, include Meza - Arya traits such as inventiveness, impatience, and a preference for action rather than words in relationships. The spouse often provides a protective veneer of physical culture (including physicians),engineering, innovation, or competitive championship (Meza) which shields one's social reputation.

Life-mate-1 = muscularly vital, inventive, competitive, energetic, kinesthetic, pioneering, and seeking championship through engagement with the primal propulsive force. Mesha-10 = often an executive leader with corporate or institutional visibility. Mesha-10's primary identity is grounded through institutional rank and status with incumbent duties and rules.

Thula-Chandra-4 = emotional focus on home-based roles that deepen the cultural and patriotic roots. Thula-Chandra graciously beautifies the shelter. Identified with landscaping, gardening, caretaking, parenting, homeland, ancestry, and the place of settlement.

This couple often enjoys a traditional division of labor, with one parent entirely home-based + other parent is a public figure. Either role may be enacted by either gender.

Naturally, graha residing in bhava-10 + bhava-4 can significantly influence the outcome.

  • POTUS-04 USA-Constitution 1751-1836 James Madison married Dolley Madison. Due to her home entertaining skills, Dolley effected a degree of public leadership in one of the few ways permitted to women in the early 1800's. She led by nourishment and by creating a safe environment (her Karkata-10). Dolley invited leaders with bitter political disagreements to attend her dinner gatherings and chat without animosity while enjoying the comforts of music, food and drink. She is remembered much more vividly than her husband. Dolley is credited with rescuing the infant American democracy by imposing (10) an environment of secure civility upon the crude, unsafe, excessively alcoholic, insufficiently nourishing, rough, accusing, fighting climate of the day.

  • POTUS-33 Trial and Hope 1884-1972 Harry Truman * following a seven-year engagement, HST married his childhood friend, the confident and independent-minded Bess Truman. Uttama-Bharani-Surya-10 appears to be above it all. Although HST began his Washington D.C.career in 1934, Mrs. Truman did not visit WDC until her husband was sworn to POTUS in 1945. Her role being saliently to uphold public dignity (10) she performed the required social entertainments. Yet she let it be known that she had no taste for petty social climbing (aristocratic Surya-Meza). Immediately at the close of the social season, each year of HST's presidency, having fulfilled the expectations of her high-visibility role (10) she caught the first train back to Missouri.


Lifepartner-1 for Chandra-4 + Chandra-Vrizchika * nichha * comforted by mystery * sensitive to trauma-healing * needs discovery

In addition to the facade of respectability and public leadership roles of bhava-10, include Vrizabha traits such as artistic sensuality, acquisitiveness, and a preference for luxury in relationships. The Urisha spouse often provides a protective veneer of fine arts, beauty, song, values-conservation, and sensual pleasures (Vrizabha) which shields the couple's social reputation.

Urisha = sense-pleasuring, collecting, hoarding-and-herding. Bhava-10 = focused upon the maintenance of dignified public position. Urisha-10's primary identity = public authority, recognition, and respect. Spousal role additionally determined by any graha present in Karmasthana.

Vrischika-Chandra-4's emotional intelligence is focused upon the security of the home and homeland. Ketta-Chandra-4 = often a deeply patriotic personality who is concerned with the defense of folkways and protecting the way of life of those who have settled the land.

This couple often shares an interest in public life, with Vrischika-Chandra-4 securing the local foundations while the Urisha-10 partner undertakes the public presentation. The emotional reality for nichha-Chandra-4 may be turbulent. Yet, the Urisha-10 mate can project an honorable public image. Urisha-10 = often a distinguished place-holder who ensures the orderly social status of Vrischika-Chandra-4's public image.

As usual with nichha-Chandra, it is wise to anticipate some moodiness and discontent arising from Ketta-Chandra's incessant, rhythmically undulating emotional urge toward self-transformation.

Naturally, graha residing in bhava-10 + bhava-4 can significantly influence the outcome.

  • Fashion design 1981- real-estate Ivanka Trump * Zukra-yuti-Chandra * lifepartner Jared Kushner = financier

  • Berkshire Hathaway 1930- mutual funds Warren Buffett = first marriage to the amateur singer (Urisha) Susie Thompson. The couple continued to present a harmonious public image. For decades after their actual split, Susie maintained a position on the corporate board (10) of the family financial company (Urisha). She faithfully attended the social functions of the corporation. She and WEB continued to co-sign their Christmas Cards. After a long wait, at age 76, WEB entered a second alliance. Shani in 2nd-from-Chandra.


Lifepartner-1 for Chandra-4 + Chandra-Dhanuzya * comforted by customary beliefs * settled into rhythmic received teachings * needs to feel wisely guided

In addition to the facade of respectability and public leadership roles of bhava-10, include Mithunaya-Dvamdva traits such as communicative handcraft, scripted conversations, verbosity, and a preference for "shop talk" in relationships. The spouse often provides a protective veneer of conversation, business administration, planning-scheduling, and media-messaging chatter (Mithunaya) which shields one's social reputation.

Mithunaya = a merchant, businessperson, announcer, communicator, administrator, writer, publisher, explainer. Mithunaya-10 = identified with iconic, high-profile, social positions. Mithunaya-10 takes a management approach toward matters of social authority, executive empowerment, and leadership.

The Mithunaya Mate also adds a sibling-skill of cooperative verbal expression (Mithunaya) into the partnership energy reserves, which eases collaborative discussion and teamwork within the alliance.

Dhanuzya-Chandra = often focused upon matters of theory, belief, or higher understanding, albeit the perspective is emotional not intellectual. A global humanist, Chandra-Dhanuzya needs large scale viewpoint integrated with Somana's routinized, localized, customary sensitivities. As the ruler of bhava-11, Chandra-4 identifies with friendship networks, collectivity, and mass participation. Chandra-4 finds comfort in the dwelling, rituals-and-routines, gardens-and-farms, and the old ways of life. Dhanus-Chandra-4 may anchor oneself within a security-seeking protective practice.

Mithunaya-10's skilled communication regarding authoritative positions may combine with Dhanuzya-Chandra-4's emotional need for foundational stability. The mate tends to be talkative (Mithuna) + a leader or symbolic figure (10). The union is often focused on the lifepartner's need for social reputation (10) while Chandra-4-Dhanus takes a more nationalistic, domestic, culturally protective role (4).

Naturally, graha residing in bhava-10 + bhava-4 can significantly influence the outcome.

  • Calif-Gov 1947- Terminator Arnold Schwarzenegger married the nationally recognized television journalist Calif-Gov-pair 1955- journalist Maria O. Shriver. Her executive (10) capabilities and message-delivery skills were instrumental in building her husband's political and cinema career. Extra public strength is added by his lagnesha svakshetra Budha-Mithunaya-10 in 7th-from-Chandra


Lifepartner-1 for Chandra-4 + Chandra-Makara-Draco * comforted by hierarchy * sensitive to class-status * needs ritual ordering

In addition to the facade of respectability and public leadership roles of bhava-10, include Karkata - Kadaga traits such as a need for security, nurturing, caretaking, parenting, shelter, protection, roots, routines, stability, and a preference for home-based lifestyle in relationships. The spouse often provides a protective veneer of parenting, caretaking or sheltering (Karkata) which shields one's social reputation.

Karkata = householder, defender, gardener, parent, caretaker, environmentalist, steward of the land. Karmasthana = social respect, often requiring acts of leadership. Karkata-10 takes a protective approach toward matters of institutional rank and status with incumbent duties and rules.

The Karkata Mate also adds a security-and stability orientation (Karkata) into the partnership energy reserves, which eases co-parenting and property ownership within the union.

Makara-Chandra = often focused upon social-status, lawful order, and hierarchies, albeit the concern is emotional not intellectual. Comfortable in roles = elite positions atop ranking pyramids, such as regulator, governor, legalist, law-upholder, order-imposer, director. Chandra-Makara needs dignified social achievement integrated with Somana's soft, routinized, localized, customary sensitivities.

As ruler-of-10, candescent Chandra = emotionally attuned to executive leadership with corporate or institutional governance responsibilities. Chandra-4 finds comfort in the dwellings, the schools, the farms, the vehicles, the seasonal routines of customary life. Makara-Chandra-4 may anchor oneself within a security-seeking, home-and-gardens life practice.

Karkata-10-partner's habitual orientation to public roles may combine with Makara-Chandra-4's emotional need for culturally anchored routine. Karkata-10 tends to be parentally protective + socially visible and respected. The union is often focused on Karkata-10's need for decision-making authority, while Chandra-5-Makara may take a foundational, stabilizing, domestic role. The couple are often found in conventional two-personal careers.

Naturally, graha residing in bhava-10 + bhava-4 can significantly influence the outcome.

  • Germany Bundeskanzlerin 1954- Angela Merkel first lifepartner = university physics professor. Surya in bhava-10 in Karkata shows the schoolteacher profile for husband 1-of-2, and also his resemblance to her father (Surya). Uttama Shani's intensely regulating drishti into AKM's karmasthana adds to the drishti from her formalized Chandra-Makara-Draco to emphasize public protocol, rank, position, and respected social roles.


Lifepartner-1 for Chandra-4 + Chandra-Kumbha * comforted by networks * sensitive to connectivity * needs community

Intimate partnerships that operate emotionally on the Simha-Kumbha axis can be intensely oppositional. They must contend with the mutually incompatible shatru-graha agendas =

  • (6) Shani's responsible, systematic, economically oriented Kumbha paradigm
  • (12) Surya's self-important, radiantly confident, inherently political, attention-demanding Simha paradigm.

Due to this pattern-clash, combined with Chandra ruling 6th-from-Chandra, Kumbha-Chandra nativities may experience growth-challenges in the realm of agreements, trusts, and alliances.

In childhood, the Chandra-Kumbha partner may have been expected to display community networking skills, economic pragmatism, and sensitivity to the needs of the group. The Simha partner may have been the adored jewel of their parents' or grandparents' eye (Simha adored) to whom the group served mainly as their audience.

In addition to the decisive, professionalized, authoritative, and executive behaviors of bhava-10 along with their affinity for high-recognition positions and public leadership roles, include within expectations of the spouse, Simha - Leya traits such as solipsism, personal uniqueness, and a preference for being the center of attention in relationships.

The spouse (10) often provides a protective veneer of political glamour, celebrity or entertainment sparkle (Simha) which shields Chandra-Kumbha-4's social reputation.

It is a splendid pairing for high visibility political marriages which require entertaining and social outreach, particularly when the wifely partner = Kumbha-Chandra.

Naturally, graha residing in bhava-10 + bhava-4 can significantly influence the outcome.
  • POTUS-pair-37 Watergate 1912-1993 Pat Ryan Nixon married two-term president (disgraced) POTUS-37 Watergate 1913-1994 Richard Nixon. His goal was POTUS, and true to his Azlesa nature RMN never released that goal. Together they arrived at the most elite political position and moved into the Whitehouse. Sadly, her Surya was afflicted by a randhresha nichha-Budha-yuti-Surya, and eventually her husband's secret criminal operations pushed them out of power.

  • POTUS-pair-43 School Libraries 1946- Laura Welch Bush * Chandra-4 parivartamsha Shani-9. She married two-term president and governor of Texas POTUS-43 Decision Points George W. Bush. Typical of Chandra-4-Kumbha, the life-partner = a highly visible public leader and career politician (Simha). The charismatic centrality of her husband is much amplified by her uttama-Rahu-7. Her past contained an event of manslaughter, but this indignity was almost completely shielded by the importance and charm of her politician husband.

  • UK-Princess of Wales 1961-1997 Diana Spencer * Chandra-yuti-Ketu * married the celebrity figure and future king of the United Kingdom. UK-Prince 1948- Charles of Wales

  • Heartbreak Hotel 1935-1977 Graceland Elvis Presley married Graceland 1945- drama-homeware Priscilla Beaulieu Presley . She developed a decades-long career in drama and fashion


Lifepartner-1 for Chandra-4 + Chandra-Meena * comforted by ancestral guidance * settled into rhythmic intuition * needs sanctuary

In addition to the facade of respectability and public leadership roles of bhava-10, include Kanya-Parthya traits such as psycho-mental imbalance with health issues, engagement with polluted or toxic environments, patterns of displacement in contractual agreements, narratives of dissatisfaction or distrust, exploitation and servitude, and a preference for the role of service provider within relationships.

The spouse often provides a protective veneer of humility and service-orientation (Kanya) which shields one's social reputation.

Naturally, graha residing in bhava-10 + bhava-4 can significantly influence the outcome.

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Mate-2 (if any) for Chandra-4 = bhava-5



Conditions of the second marriage are often framed in a narrative of bhava-5, such as politics, drama, applause-seeking, royalty, center-of-attention, radiantly confident performance, adolescence, romance, uniquely creative expressions, game-playing, and personal brilliance.

Spouse-2 = charming, glittering, fashionable, unique, center-stage, celebrity-seeking, entitled, regal.

Often this lifepartner has been the center of attention during childhood, and is accustomed to receiving admiration.


Life-mate-2 is emotionally apprehended as an agent of politics, creativity, children, genius, individuality, and speculative success.

  • Germany Bundeskanzlerin 1954- Angela Merkel met future husband-2 in 1981 during her Guru-Guru svabhukti, Yet, AKM did not marry him until 1998 at the onset of her Shani mahadasha ** Shani rules Makara Svamsha. Apparently, AKM needed to complete a maturing Rahu cycle (18 years) before securing the second alliance. Vidyasthana = scholarship and politics = ruled by a distinguished uttama-Shani-1 = leadership 10th-from-Chandra. Spouse-2 possesses a dignified but moderately fun-loving (in so far as Shani may comprehend fun). Husband-2 has maintained his own chemistry professorship. The pair are able to maintain a socially recognized professional separation (Shani). AKM has often said that she values his scientific perspective (Kumbha, science + vidya-sthana intelligence).

Life-mate-2 = brings celebrity and entertainments into marriage-2. Life-mate-2 may have some fame-attracting qualities , through literary authorship, politics, or performance arts.

If the graha in bhava-5 are growth-challenging, fame may turn to infamy.

  • Calif-Gov 1947- Terminator Arnold Schwarzenegger The second marriage = 2nd-from-Chandra-4 = bhava-5 children = his long-term affair-with-child with the family housekeeper (Shani lower rank rules 2nd-from-Chandra). Zukra-11 drishti into 5 shows the attraction. Shani-11 drishti to bhava-5 shows the resistance to revealing the truth. AS did not speak about the relationship with his second family for twelve years, and it was only a Rahu transit via his Chandra-Dhanuzya that amplified the complexity of his home life (Chandra-Mula-4)

The second life-mate tends toward expressions of entertainment, literary, dramatic, political, or gaming intelligence, as well as speculative finance and children, and is often a figure in the creative arts.

  • POTUS-22-24 Interstate Commerce 1837-1908 Grover Cleveland + Kuja-yuti-Guru(4). Cleveland's Budha-yuti-Zukra shows two marriages. When he was nearly 50, GC married the 21-year-old Frances Folsom. Frankie was a media-savvy young socialite who almost single-handedly rehabilitated GC's public image. Fashionable, educated Frankie was enormously popular with the press. She loved the attention, the photographs, the magazine profiles, and the entertaining which accompanied the role of First Lady. 2nd-from-Chandra = Simha-5 entertainments. Supported by a charmed public, once-mocked Grover and ever-cheerful Purvaphalguni Frankie enjoyed a high-profile lifestyle with five children born into their 16-year marriage.

Life-mate-2 assists the native in creative endeavors such as writing and drama, while bringing children and intelligence into the union. Naturally subha-graha in 5 will improve this prospect while papa-graha in 5 will detract. Tolstoy had Thula-Guru-5 with Zukra in 10th-from-5th showing that partner-2 brought dignity, creativity, and the publishing assets of 3rd-from-3rd strongly into the union.

  • War and Peace 1828-1910 Leo Tolstoy * Somana-yuti-Rahu-4. Tolstoi's second lifepartner was an educated aristocratic woman. In addition to bearing double-digit numbers of children with the esteemed author and Christian Anarchist, Sophia Andreevna Tosltaya served as his manuscript editor, copyist, publications manager, and general secretary. It is fair to say that without her excellent handiwork and document management, Tolstoy's writings likely would not have emerged from the feudal estate where they were written.

Transition from life-mate-1 to life-mate-2

The first life-mate is represented by the dignified, publicly responsible, regulatory environment of bhava-10. The first life-mate has lawful leadership traits which may anchor marriage-1 into an ongoing state of public reputation and social respect .

bhava-5 = 8th-from-10th. Emotionally Therefore, the second marriage indicates a significant upheaval and forced identity change (8) away from the dignity and reputation of lifepartnership-1 and toward a new focus upon artistic performance, creativity, children, and politics.

  • Superman 1952-2004 tetraplegia Christopher Reeve * Chandra-yuti-Mangala was an American dramatist. His first lifepartnership based based in UK, and although it endured for over a decade, with children, his spouse was not part of the drama world. The second lifepartnership represented by bhava-5 and its ruler Guru-9 was formed with dramatic singer from his homeland. Their union was more oriented to bright lights and center-of-attention roles.

Depending on the presence or absence of graha in bhava-5, the second life-partnership may be vigorously active in creative performance or entertainments (for example, Mangala-5).

  • POTUS-pair-38 Addiction Recovery 1918-2011 Betty Bloomer Ford was married twice. Partner-2 = karmesha Surya in bhava-5 * Surya-Meena. Her first marriage was marked by fighting due to 7th-from-Chandra * rogesha Mangala-10-Simha. Her Rahu-2 suggests that her second marriage would be ambitious and socially mobile. Her second husband was the tall, athletic POTUS-38 Time to Heal 1913-2006 Gerald R. Ford who served 12 consecutive congressional terms (never lost an election) plus POTUS-38. Her second marriage was characterized by brilliantly visible politics and entertainment, and it endured for 58 years.

If bhava-5 is unoccupied, the second life-partnership may be more quiet in its expression. Yet marriage-2 is clearly distinguished by the increase in creative expression, speculative gamesmanship, romance, and political theatre.

  • POTUS-40 American Life 1911-2004 Ronald Reagan + Shani-yuti-Rahu formed a second lifepartnership with the cinema actress POTUS-pair-40 Just Say No 1921-2016 Nancy Davis Reagan. NDR hailed from a political king-maker family, and her role in RWR's political career is unmistakable.

If Shani occupies 2nd-from-Chandra, then qualities of age, experience, maturity, and perhaps rigidity may be expected along with a Shani-style dislike of the limelight.


Psychic precursors

Second life-partnership may be emotionally triggered and sustained by deep memories of 2nd-from-4th. The psychically anticipated environment of bhava-5 for the second life-partnership includes agency of bhava-5:

  • children, romance, amusements, creativity, winnings, games, politics and political elections, fame, wealth, speculation, theatre and drama, literary and performance arts, divine intelligence, physical body heart, solar plexus * bhagya

Supplementing the emotional details of 2nd-marriage are the social-material environment defined by radix bhava-2. The native psychically anticipates a romantic, political, self-central 2nd-marriage partner.

Mate-3 (if any) = bhava-12

9th-from-Chandra



Life-mate-3 = a privatized personality. Partner-3 may be inaccessible, invisible, retreating, seeking sanctuary, disengaged from physical reality, dissolved, withdrawing, contemplative, head-in-the-clouds.

The third spouse may be primarily concerned with affairs occurring in non-material locations such as within the dream world, in the imagination; in a distant land; in a hospital dormitory or other enclosure; or in an esoteric or extraterrestrial world.

Spouse-3 may be dreamlike, private, contemplative, clairsentient, imaginative

Conditions of the third marriage are often framed by narratives of bhava-12, such as distant lands, spiritual retreat, imprisonment, the bedroom, social invisibility, monasteries, enclosures, research labs, studio-space, private sanctuaries, astral worlds, and sleep.

Third lifemate may bear a resemblance to one's father due to 9th-from angle.


The third life-partner is emotionally apprehended as an agent of invisibility, distance, and dispersion. It may be difficult to establish a sustainable contract, due to the evaporating qualities of 6th-from-7th-from-lagna .

Life-Partner-3 may hail from a foreign land or distant culture which causes this partner to see things differently from the native. Life-mate-3 may have a need for extended sanctuary such as meditation retreat, long periods of private research, hospitalization, or living in a dream world. Perhaps this mate lives in a personal prison made of their own thoughts.

Because vyaya bhava = 4th-from-9th, emotional conditions in this marriage may subconsciously duplicate the configuration of the father's early childhood home.

If this marriage occurs, it is intended to facilitate an understanding of meditation, imagination, and spiritual guidance for the native.

third lifepartnership is emotionally triggered and sustained by deep memories of 9th-from-4th = bhava-12:

  • immediate parallel life; memories, dreams, reflections, intuitions, and mystical perceptions; clairvoyance, clairaudience, prescience; private imagination, private affairs; foreign lands and long sojourns in them; moksha, loss of social identity; meditation and non-petitionary prayer; physical body feet

  • Supplementing the material qualities of 3rd-marriage = radix bhava-9,

  • Chandra-4 gives an emotionally distant 3rd-marriage partner

Mate-4 (if any) = Yuvati-bhava-7



When indicated by other multiple-alliance predictors, the fourth marriage may serve as the retirement marriage .

The emotionally anchored 4th-alliance = optimized for comfort, routine, security, nourishment, farming, protection, patriotism, schooling, and observance of the rhythmic seasonal calendar

Much depends upon the characteristics of any graha located in 4th-from-Chandra


Conditions of the fourth marriage typically follow the narratives of bhava-7, such as adjudicating match-making, adjustable, accommodating, bargaining, diplomatic, advisory, and striving for a fair deal.

Generally the fourth lifepartner for Chandra-4 = emotionally identified with their contractual, partnered status as an adviser, consultant, peer-counselor, advocate.

The alliance may exist in a state of constant emotional bargaining while other species of bargaining such as legal, commercial, or political also can be included and managed by this capable team.

The fourth life-partner (if any) is often emotionally apprehended as an agent of emotionally balanced contracts, harmony and negotiated agreement .

Life-partner-4 tends to readily establish roles of other-oriented, couple-supporting, contract-managing adjuster, harmonizer, accommodator, counselor, negotiator, balancer.

Life-partner-4 of the Chandra-4 native may be a broker, arranger, attorney, advocate, counselor. negotiator, deal-maker .

example of age-favoring, socially responsible Shani in 4th-from-Chandra

  • Turtle Island 1930- poet Gary Snyder married for the fourth time in 1991 Carole Lynn Koda. The union endured for 15 years, until her cancer death on 29-Jun-2006.. Typical of multiple marriages for Chandra-4 = GS's third wife was of Otherworldly identity 12 (she had been born and raised to adulthood in a rural northern Japanese culture). By contrast, wife-4 = bhava-7 = Japanese-American representing an agreeable balance (7) between GS' own dual identities. His dutiful Shani imposed work conditions.

example of scattering Ketu in 4th-from-Chandra

Lifemate-5 (if any) = bhava-2

the emotionally associative, community-linking, economically gainful, profit-regulated, friendly, participatory, goal-oriented, socially-networked 11th-from-Chandra


Conditions of the fifth marriage are often framed by narratives of bhava-2 such as enrichment, family genetics, stock and storage, lineage knowledge, memory and recollection , containment of assets, database and historical records, animal-husbandry, cooperage, speech-and-song, precious collections, pricing and valuation.

Spouse-2 may be treasure-collecting, values-oriented, archiving, warehousing, conservationist, geneticist, banking, traditional, food-preserving, curator of the family lineage.

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"Love is always patient and kind; it is never jealous;

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it does not take offense, and is not resentful.

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~~ 1st Epistle to the Corinthians 13: 4-8 [Jerusalem Bible]